Versions of Yourself: Nora Ephron as Women’s Storyteller

In addition to her work in film, Nora Ephron was a journalist, playwright, and novelist; unsurprisingly, her stock in trade is words. Crucially, what she does with these words is to give women room. For these women at the center of her films, there is, above all, space. Space not simply to be the best version of themselves, but all the versions of themselves: confident, neurotic, right, wrong, flawed.

Sleepless in Seattle

This guest post written by Katie Barnett appears as part of our theme week on Women Directors.


There is a moment in Nora Ephron’s You’ve Got Mail (1998) where Kathleen (Meg Ryan) and Joe (Tom Hanks) are conversing via their AOL inboxes. “Do you ever feel like you’ve become the worst version of yourself?” he types. The two of them ponder the question, Joe criticizing his own tendency to “arrogance, spite, condescension” while Kathleen laments her own inability to conjure up a well-timed comeback in a confrontation. This discussion of the gulf between inner thoughts and actual behavior is, perhaps, a prescient nod to the ways the internet – still a novelty in the world of You’ve Got Mail – would foster these gaps between reality and projection. It is also an acknowledgement of the multiple selves one person might harbor beneath the surface.

One of the many joys of Nora Ephron’s films lies in the recognition that there may be more than one version of yourself. Indeed, her 1996 Wellesley commencement speech  – the origin of Ephron’s plea, “above all, be the heroine of your life, not the victim” – is built around this recognition that young women’s lives will contain multitudes, will be rife with contradiction. “You are not going to be you, fixed and immutable you, forever,” she tells the graduating class. Mutable is a state of being for Ephron’s on-screen women.

Nora Ephron began her film career in 1983, when she wrote the screenplay for Silkwood. Her first directing credit followed in 1992, with This is My Life; a year later, she would direct and write (alongside Jeff Arch and David S. Ward) the fifth highest-grossing film of 1993, Sleepless in Seattle. By the time of her death in 2012, she had directed eight films, with a screenwriting credit on seven of them, and written numerous others, including one of her best known works, When Harry Met Sally (Reiner, 1989). For her screenplays, she was nominated three times for Best Original Screenplay at the Academy Awards. Ephron’s work as a director is difficult to separate from her work as a screenwriter; through these twin roles, she carved a space in which to craft funny, interesting, hopelessly neurotic characters, navigating life with a mixture of optimism, introspection, and the occasional flicker of disappointment.

You've Got Mail

Ephron helped to revitalize the smart romantic comedy. In Sleepless in Seattle and You’ve Got Mail, she made two of the 1990s’ most successful examples of the genre. Yet critical attention that considers her work as a filmmaker has been slow to emerge: the consequence, perhaps, of Ephron’s status as “woman director,” but also, crucially, of her work in a much-maligned genre. Ephron herself was archly dismissive of the pigeonholing of women’s cinema. Her list, “What I Won’t Miss,” which appeared in her book I Remember Nothing (2010), included the entry “Panels on Women in Film.”

In addition to her work in film, Ephron was a journalist, playwright, and novelist; unsurprisingly, her stock in trade is words. Crucially, what she does with these words is to give women room. For these women at the center of her films, there is, above all, space. Space not simply to be the best version of themselves, but all the versions of themselves: confident, neurotic, right, wrong, flawed. They have time to figure themselves out, and Ephron’s films do not punish them for it. This exchange, from Ephron’s final film, Julie and Julia (2009), neatly encapsulates the idea that the authenticity of these characters comes from their flaws as much as their more redeeming features:

Julie: …because I am a bitch. I am, Sarah. I’m a bitch.
Sarah: I know. I know you are.

Julie challenges Sarah – “Do you really think I’m a bitch?” – to which Sarah responds, “Well, yeah. But who isn’t?” There is no judgment on Sarah’s part. The implication here is that Julie can be a bitch (which, in this context, amounts to her realization that she can be self-absorbed), but that this does not preclude everything else she is. Being prone to a meltdown over a casserole gone wrong does not automatically negate Julie’s other qualities.

In fact, Ephron’s women sometimes have so much time to figure themselves out that the central romance almost becomes a secondary concern, as in Sleepless in Seattle, in which Annie (Ryan) and Sam (Hanks) do not lay eyes on each other until the very end of the film, brought together at the top of the Empire State Building in a meeting engineered by Sam’s son Jonah (Ross Malinger). A risky move, surely, for any romantic comedy. It is a risk that ultimately pays off for Ephron, despite the flawed notion of constructing a romance around two people who have never met, yet who are apparently perfect for each other. But consider how the space of Sleepless in Seattle functions. This is Annie’s story: it is her family we visit alongside her and her fiancé Walter (Bill Pullman); it is her workplace and her colleagues we see; it is her car where we first hear Jonah call the radio show. The romance may be contrived, may even be problematic, but it is Annie’s romance. Of whose story we are being told, we should be in no doubt.

Sleepless in Seattle

This may seem like nothing new to a genre built around the romantic expectations of female characters, and the eventual fulfillment of these expectations. What elevates Ephron’s women is that they transcend the one-dimensional caricature of a rom-com protagonist. Instead, we find complex, changeable women, incapable of being reduced to a definitive version of themselves. In You’ve Got Mail’s Kathleen, for instance, we find a woman who is willing to believe the best of her as-yet-unmet online friend, deflecting concerns that he might be married, unattractive, or a serial killer. Yet she is also a woman who once suspected her own boyfriend of being a domestic terrorist: “Remember when you thought Frank was the Unabomber?” She is a woman who loves books, daisies, and New York City, who got a manicure instead of voting (but feels bad about it), and who is ambitious without being ruthless. Kathleen owns her own business and wants that business to be successful, but she is never reduced to the brittle caricature of an ambitious woman.

Julie and Julia orients the audience’s attention around the lives of two more ambitious women, separated by time and geography: chef Julia Child (Meryl Streep), finding her feet in 1950s France, and writer Julie Powell (Amy Adams), living in post-9/11 New York and attempting to cook Julia’s back catalogue of recipes in a kitchen the size of a postage stamp. Once again, what is remarkable about Julie and Julia is just how much space is given over to these women, to their food, their cooking, their enjoyment of both of these things. “The day there’s a meteorite heading towards the earth and we have thirty days to live, I’m going to spend it eating butter,” Julie opines, as chunks of butter sizzle invitingly in a frying pan.

Julie & Julia

The film opens on Julia and her husband Paul (Stanley Tucci) newly arrived in Paris. When the two go out to eat, Julia’s delight at French cuisine is palpable. It is her voice we hear, exclaiming over the meal; her food, her delight, that dominates this scene. When she leans over to have Paul taste the fish, the camera follows her, and she – and this accompanying sense of delight – continues to fill the frame. Minutes later, the film shifts to New York, where Julie and her husband Eric (Chris Messina) are moving apartments. Here, space is once again the preoccupation – “Repeat after me. 900 square feet,” Eric reminds Julie when she questions the wisdom of moving to live above a pizzeria in Queens, although wherever this space is, it certainly isn’t in the kitchen – and it is Julie who takes up this space. On arriving in the new apartment, she does a sweep of the bare interior, moving from room to room, as we move with her. Ephron employs a similar tactic as Julia explores the Paris apartment and the camera pans across the windows, tracking her movements. The film invites us to follow these women, and these first steps into their respective lives place them at the forefront of their own stories.

Physical space remains important in Julie and Julia, as we see an unhappy Julie crammed onto the subway and wedged into her cubicle at work, and a determined Julia sequestered in a kitchen at the Cordon Bleu cooking school, the only woman amongst a collection of male chefs, fighting to prove herself in the face of skepticism. Just as Julia must carve out a niche for herself in this male-dominated environment, Julie strives to be seen and heard from her small corner of the internet, where the physical becomes virtual, and where her mother is quick to wonder why Julie is wasting her time on strangers.

Within the film, one way that both women take up space is by talking. A scene of Julia at a French market tracks her exuberant progress through the crowd, exclaiming over the food on offer in her distinctive high-pitched voice, gesturing with enthusiasm, and practicing her less-than-perfect French without embarrassment. Julie, meanwhile, is reminiscent of Ephron’s earlier heroines, amongst them Sally, Annie, and Kathleen, prone to vocalizing her frustrations and disappointments in a bid to understand them, whether rational or otherwise. (Recall Sally’s plaintive wail: “And I’m gonna be 40!” – “When?” – “Someday!”) After Julie’s friend Annabelle writes a scathing magazine piece about turning 30, in which she belittles the direction Julie’s life has taken, Julie memorizes the offending passage and rants about Annabelle’s “stupid, vapid, insipid” brain. Just as they are allowed to be irrational at times, Ephron does not always allow her protagonists to rise above their uncharitable thoughts; indeed, this is a reminder that what Ephron achieves in her films is the foregrounding of authentic – and authentically flawed – women. “What do you think it means if you don’t like your friends?” Julie asks Sarah (Mary Lynn Rajskub). “It’s completely normal,” Sarah assures her, much to Eric’s confusion. “Men like their friends,” he points out. “We’re not talking about men,” Julie snaps back. “Who’s talking about men?”

Julie and Julia

Ephron stood by the fact that When Harry Met Sally was not about whether men or women could be friends, but about the differences between men and women. Her films are equally generous to her male characters, but at their heart these films are testament to the women who occupy them: their hopes, their fears, their triumphs, and their failures. As a filmmaker, Ephron’s astuteness when it came to people should not be underestimated; it is this quality, as much as any other, that characterizes her skill at telling the stories of the women on whom she concentrated her pen and her camera.

In that 1996 Wellesley commencement speech, Ephron reminded her audience that there would always be time – and space – to change their minds. “Maybe young women don’t wonder whether they can have it all any longer, but in case any of you are wondering, of course you can have it all,” she told them. “What are you going to do? Everything, is my guess. It will be a little messy, but embrace the mess. It will be complicated, but rejoice in the complications. It will not be anything like what you think it will be like, but surprises are good for you. And don’t be frightened: you can always change your mind.”


See also at Bitch Flicks:

The Fork Fatale: Food as Transformation in the Contemporary Chick Flick

A Woman’s Place in the Kitchen: The Cinematic Tradition of Cooking to Catch a Man


Katie Barnett is a lecturer in film and media at the University of Worcester (UK) with an interest in representations of gender and family in popular culture. She learned the rules of baseball from Penny Marshall, the rules of espionage from Harriet the Spy, and the rules of life from Jim Henson. Find her on Twitter @katiesmallg.

Meryl Streep Has a Blast in ‘Ricki and the Flash’ and You Will Too

Meryl Streep is having the time of her life in ‘Ricki and the Flash’ — playing rock star, acting alongside her daughter Mamie Gummer, macking on Rick Springfield, and wearing leather pants. Her joy is infectious, and lends an overall lighthearted tone to what could be a very sad movie about estranged families.

Meryl Streep in 'Ricki and the Flash'

Written by Robin Hitchcock.


Meryl Streep is having the time of her life in Ricki and the Flash — playing rock star, acting alongside her daughter Mamie Gummer, macking on Rick Springfield, and wearing leather pants. Her joy is infectious, and lends an overall lighthearted tone to what could be a very sad movie about estranged families.

More of Meryl Streep having the time of her life

Streep plays Ricki Randazzo, formerly known as Linda Brummer back in her square suburban mother days. She left her marriage and her three children to escape intractable dissatisfaction; basically, imagine if Streep’s character in Kramer vs. Kramer went on to become frontwoman for a dive bar’s house band.

Ricki’s life is far from perfect: she struggles to get by with her cashier job at a Whole Foods stand-in, she won’t commit to her boyfriend/lead guitarist Greg, but she doesn’t seem to regret her life or her choices.

Mamie Gummer as a very depressed Julie

Then: a phone call. Her daughter Julie’s husband has abruptly left for her for another woman. She’s falling apart and “needs her mother,” a role Ricki hasn’t played in decades.

Mamie Gummer is fantastic in her role as Julie. She genuinely portrays the devastating depression of grief while milking plenty of humor from her character having absolutely zero fucks left to give. Streep and her daughter perfectly utilize their natural chemistry as Julie’s inability to play at normalcy jibes with Ricki’s counterculture vibe, both sticking out awkwardly behind the Brummer’s white picket fence.

Streep and daughter Gummer have natural chemistry

There’s a fantastically tense dinner where Ricki’s also reunited with her sons Josh (Sebastian Stan) and Adam (Nick Westrate), who are revealed by Julie to be respectively engaged and gay, though they haven’t felt moved to tell their biological mother either of those things. As strained as Julie and Ricki’s relationship is, there’s a wider chasm between Ricki and her sons.

Ricki, Julie, and Pete revisit old memories.

Even though Ricki does bond with Julie and with her ex-husband Pete (Kevin Kline), Diablo Cody’s smart script avoids excessive sentimentality; it is clear that Ricki can never make up for lost time, and that her children will always have a family she’s not entirely a part of, including their seemingly perfect stepmother Maureen (Audra McDonald). Maureen is stunningly polite and kind when she basically kicks Ricki out of her house, and subsequently reaches out to Ricki with an invite to Josh’s wedding. I really liked seeing these two women not hate each other despite their obvious conflict, and Audra McDonald is really good in her few scenes.

Audra McDonald and Kevin Kline in 'Ricki and the Flash'

At the big wedding in the end, everyone gets along despite some awkward moments, and when Ricki and the Flash crash the wedding stage (sorry, other band!) they get all the uptight rich people in their boogie shoes. (The third act felt a bit like a condensed version of director Jonathan Demme’s previous wedding movie, Rachel Getting Married.) We know it can’t really be happily ever after for this family, but there is hope for much-less-unhappily ever after.

Ricki and her children reunited on stage

A significant portion of the film’s run time is Ricki’s band rocking out, so if that’s not your jam, you might get bored (my husband sure did). But director Jonathan Demme has made some incredible concert movies (Stop Making Sense and Neil Young: Heart of Gold), and he puts those talents to use here. And giving the band significant screen time allows us to see the joy in Ricki’s life, so she’s not just some pathetic deadbeat mother who ruined her life. And also lets us see Meryl Streep sing “Bad Romance,” which is worth the price of admission.

Ricki and the Flash is not a movie of great consequence, but it is nearly perfect for what it is. Unless you’re a weirdo like my husband who hates rock ‘n’ roll, you should see it.


Robin Hitchcock is a writer based in Pittsburgh who was born in the same hospital as Meryl Streep.

Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week–and let us know what you’ve been reading/writing in the comments!

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Shit People Say to Women Directors and Other Women in Film on tumblr

Amy Schumer Is Making Genius Feminist Comedy (Video) by Kali Holloway at AlterNet

Cecily Strong’s top 10 jokes of the 2015 White House Correspondents’ Dinner b

The Best & Worst Depictions Of Abortion In TV & Film by Dionne Scott at Refinery 29

Can Kathleen Kennedy use ‘Star Wars’ to change Hollywood? by Alyssa Rosenberg at The Washington Post

Meryl Streep Boosts Over-40 Women Screenwriters by Maria Giese at Ms. blog

Every High School (Public & Private) in the USA Will Receive a Copy of ‘Selma’ on DVD Free of Charge by Tambay A. Obenson at Shadow and Act

Laura Bispuri’s Transgender Odyssey ‘Sworn Virgin’ Wins Tribeca Film Fest’s Nora Ephron Prize by Inkoo Kang at Women and Hollywood

‘Fun Home,’ the Musical, Takes Alison Bechdel’s Life to Broadway by Michael Paulson at The New York Times

Native Actors Walk Off the Set of the New Adam Sandler Movie by Kira Garcia at Bitch Media

GLAAD Studio Responsibility Index Reveals Queer Women Basically Don’t Exist In Movies by Heather Hogan at Autostraddle

Women speak out about pulling off the “radical act” of filmmaking in the male-dominated movie business by Alice Robb at The New York Times

Study: Female Directors Face Strong Bias in Landing Studio Films by Cynthia Littleton at Variety

Carey Mulligan, Rose Byrne, and Geena Davis Are All Sick Of Hollywood’s Sexist Crap This Week by Sam Maggs at The Mary Sue

What have you been reading/writing this week? Tell us in the comments!

‘Out of Africa’ Shows Hollywood’s Fixation with White People in Africa

1985 Best Picture winner ‘Out of Africa’ typifies this fixation with white people in Africa. Based on her memoir, it follows Danish Baroness Karen Blixby (Meryl Streep) as she settles in Kenya with her husband of convenience, Bror. He wants her money, she wants his title, and they both want escape, so while they discuss going anywhere in the world (“Well maybe not Australia”) they choose British East Africa for reasons the film isn’t bothered to sort out. Cut to one of the many scenic vistas that make up roughly a third of ‘Out of Africa’s two hour 40 minute runtime (because long = “epic” = Oscar).

Meryl Streep and Robert Redford in 'Out of Africa'
Meryl Streep and Robert Redford in Out of Africa

Written by Robin Hitchcock.


My name is Robin and I am a white person living in Africa. Cape Town, South Africa, to be specific, although Hollywood wouldn’t be, because Hollywood’s Africa takes the continent’s 30.2 million square kilometers of land, 57 countries, and population of over 1 billion, and reduces it to a whole lot of this:

Not really Africa
Not really Africa

Hollywood’s Africa has three types of people: poor kids you can sponsor for the price of a cup of coffee a day, antiquated tribes living in huts, and most importantly: white people. And Hollywood thinks white people in Africa are definitely the most interesting.

Now, don’t get me wrong, I think my life is super dupes interesting. I mean, this morning I dropped a container of yogurt and it exploded! Real stuff. But if you wanted to make a movie set in Africa, why would you zero in on a white immigrant? I’m really not the person to tell the story of an entire continent (obviously NO ONE IS, but that wouldn’t stop Hollywood from trying).

Karen with her husband Bror and her future lover Denys
Karen with her husband Bror and her future lover Denys

1985 Best Picture winner Out of Africa typifies this fixation with white people in Africa. Based on her memoir, it follows Danish Baroness Karen Blixby (Meryl Streep) as she settles in Kenya with her husband of convenience, Bror. He wants her money, she wants his title, and they both want escape, so while they discuss going anywhere in the world (“Well maybe not Australia”) they choose British East Africa for reasons the film isn’t bothered to sort out. Cut to one of the many scenic vistas that make up roughly a third of Out of Africa‘s two hour 40 minute runtime (because long = “epic” = Oscar).

Meryl vs. Lioness!
Meryl vs. Lioness!

Bror turns out to be a fool (planting coffee where it can’t grow) and a philanderer (with bonus syphilis!), so his marriage to Karen does not last. Fortunately Karen can move on to Robert Redford’s super hunky big game hunter Denys. Karen and Denys’s affair is the heart of the film, and the reason for most of its (now faded) acclaim: Streep and Redford have strong chemistry and I found myself smiling and sighing and getting weepy at all the key moments. But it’s not particularly different from any other Hollywood romance, aside from the close encounters with lions. Is Karen and Denys’s love somehow more romantic because of the “epic” “sweeping” backdrop of Africa? A Best Picture Oscar suggests this is the case.

Karen and Farah meeting Kikuyu chief Kinanjui
Karen and Farah meeting Kikuyu chief Kinanjui

In Out of Africa, Black people are just part of that “backdrop.” The only non-white character with any sort of a role is Karen’s right-hand man Farah, but he seems to exist to facilitate her life and is not fleshed out as a person at all. The Kikuyu people who live on “Karen’s” land are essentially scenery, despite the famous scene where Karen drops to her knees to beg on their behalf to the Governor.  Meryl’s motivation to win an Oscar completely eclipses Karen’s motivations, because the rest of the movie is her having interpersonal drama with other white colonialists (well, that and all those scenic vistas).

'Blended' is a more recent (and particularly horrifying) example of Hollywood making movies about white people in Africa
Blended is a more recent (and particularly horrifying) example of Hollywood making movies about white people in Africa

Out of Africa is 30 years old, but Hollywood hasn’t tired of making movies about white people in Africa. See last year’s Adam-Sandler-and-Drew-Barrymore-on-safari romcom Blended (wait, no matter what you do, DON’T see that).  Ralph Fiennes and Rachel Weisz in The Constant Gardener. Leonardo DiCpario and Jennifer Connelly in Blood Diamond.  From my childhood, I remember little Reese Witherspoon and Ethan Embry escaping poachers in A Far Off Place; and The Power of One, which illustrates prejudice in Apartheid-era South Africa by telling the story of a white boy bullied because he is English and not Afrikaans. Really. When I was 8 years old I thought that movie was very powerful. Now I think making a movie about Apartheid starring white people is really gross. (Even when the story is just a metaphor for Apartheid, Mr. Blomkamp!).

Africa is beautiful, but it isn’t just pretty scenery to put behind white people. Its political and economic problems (which were all largely caused by white people!) aren’t there to create dramatic stakes for your white characters. There are so many African stories to tell that are about Africans. Hollywood, please show us some more of those.


Robin Hitchcock is an American writer living in Cape Town and this is the last time she gets to use that byline because she is headed out of Africa (geddit, that’s why I reviewed this movie now *wink*).

 

Sexism in Disney’s ‘Into The Woods’

It seems Disney is saying that The Baker’s Wife is a “fallen woman,” and that it is making a firm decision on how it wants the audience to interpret the affair that occurred. This is made more problematic by how the affair was shot and choreographed. In the film, Cinderella’s Prince pins The Baker’s Wife against a tree and kisses her. There is nowhere for her to escape, even if she wanted to.

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This cross-post by Jackson Adler previously appeared at his blog The Windowsill.


CONTAINS SPOILERS for the stage musical and subsequent film adaptation of Into The Woods.


Previously, I have written on the racism in Disney’s Into The Woods, a film adaptation of the Stephen Sondheim and James Lapine musical that interweaves various European fairy tales into one tragicomedy. Sadly, while the movie certainly has its merits (and some great performances), it has a few more faults I would like to point out – particularly in regard to its subtle sexism towards women.

Much of The Baker’s Wife’s story is still the same as in the stage musical, with one major change – that of her death. Disney’s interpretation of her death has everything to do with the scene beforehand. Cinderella’s Prince uses his power as a nobleman, and the charm he has been taught to use, to seduce The Baker’s Wife. The Baker’s Wife is star-struck by The Prince, having even told Cinderella earlier that “[she] wouldn’t run if a prince was chasing [her].” However, when Cinderella’s Prince starts attempting to seduce The Baker’s Wife, she at first protests and even says “no.” He follows her protestations with “right and wrong don’t matter in the woods,” and continues to kiss her. While certainly attracted to him and star-struck, the question must be asked – What if she had continued to protest instead giving in and allowing herself to enjoy something that seemed inevitable? Would he have forcibly raped her? Would he have had her arrested on a trumped up charge? Did her consent matter at all? Certainly, he is more culpable in their affair, since he is an authority figure.

Cinderella’s Prince (Chris Pine) comes on to The Baker’s Wife (Emily Blunt)
Cinderella’s Prince (Chris Pine) comes on to The Baker’s Wife (Emily Blunt)

 

After the brief affair, The Baker’s Wife sings “Moments in the Woods,” as a way of coming to terms with what has happened and to bring herself to return to the beauty of everyday life with her husband and child. In the stage version, as the Giantess walks by and her large feet make the ground tremble, a tree falls on The Baker’s Wife and kills her. The stage musical leaves the meaning of these events open to interpretation. I personally never interpreted The Baker’s Wife’s death as some sort of punishment. It seemed fitting to me that The Giant, who is avenging the murder of her husband and asserting her role as a wife, should accidentally damage/condemn the life of a woman who slept with a man other than her husband. However, while the stage musical leaves interpretations up to the audience, the film makes a firm judgment call. In the film, as the ground shakes, The Baker’s Wife falls off a cliff and dies.

It seems Disney is saying that The Baker’s Wife is a “fallen woman,” and that it is making a firm decision on how it wants the audience to interpret the affair that occurred. This is made more problematic by how the affair was shot and choreographed. In the film, Cinderella’s Prince pins The Baker’s Wife against a tree and kisses her. There is nowhere for her to escape, even if she wanted to. After some kissing, the affair seems over and the prince leaves (which is very different from most stage adaptations, where a lot more than kissing is implied). So The Baker’s Wife is condemned by Disney and made into a literally “fallen woman,” just because a prince kissed her? And even after she decides to return to her husband and child, content not to have another affair ever again?

Mackenzie Mauzy as Rapunzel
Mackenzie Mauzy as Rapunzel

 

While only one major change is made to The Baker’s Wife’s story, half of Rapunzel’s story arc is cut, which in turn takes away from the character development of The Witch. Unlike in the stage musical, Rapunzel does not have a mental breakdown, and she does not get squashed and killed by the giantess (who was annoyed by her raving and screaming) in front of her mother and husband. In Disney’s film, the only consequence of Rapunzel having lived a sheltered childhood is that she runs away from her mother with the first guy she has ever met. The film even cut the fact that she becomes a mother to twins, something that would change anyone’s outlook on life, and certainly take a lot of responsibility – a responsibility for which Rapunzel is not ready. These cuts in the story take away entire conversations that are important for us to have as a culture. The Witch was trying to protect her daughter by sheltering her, but it is the fact that Rapunzel was so heavily sheltered that leads to her undoing, and ultimately leads to her death. Not only that, but Rapunzel develops a mental illness, something that still (and wrongfully) induces a terrible stigma in our society.

In addition, Rapunzel’s and The Witch’s story in the stage musical shows how our most well-intended actions can negatively affect those we care for most. Rapunzel was damaged by her upbringing in a way that made it impossible for her to be a functional human being in society. Not even her prince can help her. The Witch’s song “Witch’s Lament,” in which she sings about how “children won’t listen,” comes after Rapunzel’s death in the stage musical, but in the film it comes after Rapunzel and her prince gallop off into the sunset.

The song is still emotional, as her daughter has rejected her and left her forever. However, the pain within the song is incredibly undermined by the change in circumstances. The Witch then does not have as much justification for her breakdown in “The Last Midnight.” In the song, The Witch rages against all the “nice” people who have brought ruin upon her, her daughter, and the kingdom itself. She is fed up with the world, others’ treatment of her, and possibly of herself. The Witch then vaguely kills herself by goading the spirit(?) of her own mother, challenging her to curse her. Without the death of the person whom she loved most in the world, The Witch is denied what is arguably the most essential part of her character arc, and the story of Into The Woods is deprived of some of its most important themes.

The Witch (Meryl Streep) watches as Rapunzel (Mackenzie Mauzy) rides into the distance with Rapunzel’s Prince (Billy Magnussen).
The Witch (Meryl Streep) watches as Rapunzel (Mackenzie Mauzy) rides into the distance with Rapunzel’s Prince (Billy Magnussen).

 

To make matters worse, the way the special effects were designed during The Witch’s death reminds one of images of Hell, as if to imply that The Witch was sucked down into Hell by the spirit of her mother. This most definitely goes against the messages of the story, and in fact even some of the lyrics in “The Last Midnight.” The Witch is not “good or bad,” but she is “right” about many things (though not about how she raised her daughter). It is the fact that she is “right,” and yet an older and powerful woman (a “witch”) that has drawn condemnation from the other characters, many of whom don’t even know about (most of) the drama between her and Rapunzel. The Witch not only has had a large part of her character arc taken away from her, but she is then metaphorically sent to Hell. For what? For being a complicated human being? By the same line of thinking, what about The Wolf whose only crime was doing what wolves do? What about the adulterous princes who were raised “to be charming, not sincere,” and therefore abuse their power and influence? No, none of them are sent to Hell. The older woman is. Not only is there sexism in this, but there is also ageism. After her death in the film, The Witch’s body is swallowed up by a bubbling tar pit. Women are already overly punished in this film, and it’s no small matter that one of the greatest examples of it is for an older and powerful woman. The stage adaptation took a character that is the villain in fairy tales, and focused on her as a human being, making her into one of the main characters and a complicated human being to be played by a leading actress. The audience is invited to sympathize with her and her intentions, despite the fact that some of them backfire on her and her daughter. To take away so much of her arc undermines what makes the story powerful, and it is a disservice to the role, to the actress (Meryl Streep), and to the audience.

Into The Woods is a complicated story about complicated people, ending with the understanding that no one is completely good or evil, and we all must love and support each other as best we can. It saddens me that the female characters’ stories were altered in the way they were. I can only hope that this newer generation of film-goers is inspired by the film to seek out the many adaptations of the stage version and appreciate the story for what it is – one of community and caring, and not judgment and debasement.

 


Jackson Adler is a transguy with a BA in Theatre, and is a writer, activist, director, teacher, dramaturge, cartoon lover, and vegan boba drinker. You can follow him on twitter @JacksonAdler, and see more of his writing on the blog The Windowsill at http://windowsillblog.com.

‘Julia’: A Portrait of Heroic Friendship in an Age of Darkness

Although peppered with flashbacks to the women’s childhood and youth, ‘Julia’ is set during their formative academic and professional years. The film chronicles the women’s personal and political lives in the decade that saw the rise of Fascism. We witness how the fight against those dark forces transforms both friends.

Julia (1977)

 

Written by Rachael Johnson as part of our theme week on Female Friendship.

Directed by Fred Zinnemann, Julia (1977) is an exceptionally beautiful portrait of female friendship and heroism. Primarily set in the thirties, it tells the story of two interesting, gifted women, the playwright, Lillian Hellman (Jane Fonda) and anti-Nazi activist Julia (Vanessa Redgrave).

Before I look more closely at Julia, I need to briefly address the controversy surrounding its narrative source. The film’s Oscar-winning screenplay (written by Alvin Sargent) is based on Lillian Hellman’s memoir Pentimento: A Book of Portraits, specifically her account of her friendship with a childhood friend and anti-Fascist activist called Julia. The story, unfortunately, turned out to be a fabrication. The lie, of course, cheats the reader, and violates historical truth. The question remains, however, whether Julia is partly true or a blend of real historical figures. My focus, here, of course, is on the film. We can choose to write off the cinematic adaptation as fraudulent or appreciate it as a work of fiction. Julia is a fascinating, involving study of courage and its depiction of friendship persuasive and affecting. The caliber of the acting can also not be disputed. Redgrave and Fonda both give riveting, career-defining performances.

Childhood friends
Childhood friends

 

Although peppered with flashbacks to the women’s childhood and youth, Julia is set during their formative academic and professional years. The film chronicles the women’s personal and political lives in the decade that saw the rise of Fascism. We witness how the fight against those dark forces transforms both friends.

Lillian becomes a playwright, battles all the frustrations the profession of writing entails, and eventually achieves success and celebrity. She lives with her lover, and fellow writer, Dashiell Hammett (Jason Robards), in a beach house facing the Atlantic. An even more adventurous soul, Julia goes abroad to study medicine at Oxford and Vienna, before becoming a committed anti-Fascist activist. Although both friends are ultimately characterized as strong women with strong ideals, Julia is portrayed, from the start, as the more courageous, self-assured, and politically engaged woman. Lillian is more insecure, and human, while Julia is both resolute and ethereal. Although a fellow left-winger, Lillian is not immune to the finer things of life. Regarding class identity, Julia’s mindset is more remarkable. A child of extreme wealth, she utterly rejects the lifestyle and values of her privileged caste.

Lillian and Julia
Lillian and Julia

 

The flashbacks to the friends’ youth are haunting and illuminating. Even as an adolescent, Julia (Lisa Pelikan) is enraged by economic inequality and social injustice. We see her express her impatience at her friend’s conventional need to hear of her family’s trips to Europe. The young Lillian (Susan Jones) is dazzled by Julia’s affluent, cosmopolitan background and lacks her friend’s political consciousness. Lillian, in fact, worships her friend. Julia recognizes that veneration sometimes characterizes female adolescent friendship, and the actresses who play the teenage friends credibly capture that particular dynamic. Such friendships can, of course, become abusive but this is not the case with Julia and Lillian. Although the young Julia plays the dominant role, and has a patrician, prefect-like manner, she is, nevertheless, a warm, just, soul. Julia enlightens, and inspires Lillian. Crucially, she is Lillian’s heroic example.

Lillian with Dash
Lillian with Dash

 

The deep affection Lillian has for Julia endures and Fonda conveys her love with a remarkable candor. The scenes between the adult childhood friends are, in fact, extremely moving and beautifully played. The playwright, it must be noted, is written as a considerably complex woman. She is sensitive, vulnerable, moral and humane, as well as idealistic and spirited. Fonda’s compassionate, intense portrayal captures both her insecurities and charisma. The scenes between Lillian and “Dash” are also vividly, and tenderly performed. Robards plays Dash as a crabby, no-nonsense yet supportive mentor-lover and both actors are magnetic in their moments together. Whether the portraits of both writers are authentic characterizations is another matter but that applies to all autobiographical and literary depictions of real people, of course.

Lillian with Anne Marie
Lillian with Anne Marie

 

Julia is the most extraordinary character in the film, however. The viewer sees her, of course, to a considerable extent, through Lillian’s eyes. Preserved by memory and distance, she remains an exotic, daring figure from childhood. Julia may have a certain mythic aspect but she grows up to be a devoted, dynamic political activist and her activism is very real and very dangerous work. Julia provides us with a powerful, multi-layered portrait of female activism. Her characterization does not exhibit the customary misogynist Hollywood stereotyping of female activists as sexless, humorless and nutty. She is sexual, sane, and cerebral. She is, however, a unique human being. Most men and women of privilege crave more wealth, and there is something heroic about Julia’s decision to betray her cosseted class. Julia, indeed, is that rarest of American films, a Hollywood film with a Socialist heroine. Redgrave equally gives her character a steely yet otherworldly power and grace. It is an exquisite performance.

Julia
Julia

 

There is another outstanding female performance in Julia. A young Meryl Streep gives one of the greatest scene-stealing cameos in Hollywood history as Anne-Marie, a socialite friend of both Julia and Lillian. It was, in fact, Streep’s very first film performance and her ability to fully inhabit roles is already on display. Her character typifies the kind of woman Julia in particular could have become, a spectacularly self-regarding, superficially charismatic woman of privilege.

An enduring friendship
An enduring friendship

 

Our friends choose a tougher track. When their lives intersect as adults, Julia asks Lillian to perform a courageous act. It will test Lillian but it should also be seen, in a way, as a gift. Lillian is given an opportunity to demonstrate courage and shape history. It is also an act that binds the women together.

Julia is a film laced with tenderness and sadness. Ultimately, it is a tale of both heroism and tragedy. Although it cannot be categorized as obscure, Julia has been somewhat forgotten. This is not that surprising, of course. Most film critics are men, and Julia is a story about women that foregrounds and honors female friendship. Although shot in a conventionally romantic, almost cozy fashion, Julia is unusual in many ways. It is an American film for adults about the loving friendship of two accomplished women with romantic and professional lives. What’s more, it’s a movie about female activism and heroism. It needs to be fully restored to our cinematic memory.

 

The Great Actresses: The Roundup

Check out all of the posts for The Great Actresses Theme Week here.

Louise Brooks: A Feminist Ahead of Her Time by Victoria Negri

Brooks and her characters were powerful women, fighting for control of their lives. In Roger Ebert’s review of Pandora’s Box, he states, “Life cannot permit such freedom, and so Brooks, in her best films, is ground down—punished for her joy.” Her real life mirrored her characters, often being punished for her freedom and feminist power.


Ellen Page Is Like the Coolest Actress We Know, And She Doesn’t Even Have to Try by Angelina Rodriguez

Page explained that she has a sense of responsibility that compels her to be honest and ethical as a person and a public figure. This same integrity will help her to continue her dedication to playing strong, interesting, dimensional characters that speak to young women. She sets her standards high with her roles and looks for stories with uniqueness, depth, and a message.

The Unfinished Legacy of Pam Grier by Leigh Kolb

Grier’s legacy has lasted over four decades, but there’s something about her career that leaves me feeling unsettled, as if her filmography is indicative of larger (backward) social trends. She started out headlining action films–an amazing feat for a woman, much less a black woman in the early 1970s. A glance at a few of these films show incredibly feminist themes that are incredibly rare 40 years later. Her early films were groundbreaking, but nothing much was built after that ground was broken.


Writer-director Pedro Almodóvar was able to ride the wave of art house popularity starting in the 80s when theaters were more likely to program subtitled films. He came to prominence in no small part because of his star, Carmen Maura who first gained the attention of U.S. audiences in ‘Law of Desire,’ Almodóvar’s 1987 film, as Tina, the transsexual actress who is the sister of the main character, the gay director Pablo (Eusebio Poncela).

From the feminist angle, Streep’s mold-breaking of the representation of women and her mark on scripts probably adds to her greatness in a way we can never completely measure because we can’t track it. One particular example worth mentioning is that the script for ‘Kramer vs. Kramer’ did not originally explain why Joanna Kramer wants to leave Ted (Dustin Hoffman) and she fought the director Robert Benton on the script until the character is allowed to say why herself.


To say that Harris is a revelation in this film may be an understatement. It not only prepared her to tackle the complex layers of Winnie Madikizela a few years later, but it also proved yet again that she is able to take on a variety of different roles–from heroic to villainous. She solidified a sci-fi fan base with her totally badass performance in 28 Days Later, showed that she can steal scenes from 007 himself, and continues to surprise audiences in roles across all genres.


Another Side of Marilyn Monroe by Gabriella Apicella

Her return to Hollywood in the film version of William Inge’s play Bus Stop was again a chance to shun the glamorous armour of her gold-digger characters, to explore the role of a downtrodden saloon singer with ambitions above her abilities. Not only did her performance stun the film’s director, Joshua Logan, who called her the greatest actress he ever worked with, but it also left critics in no doubt as to her ability.


Pre-Code Hollywood: When the Female Anti-Hero Reigned by Leigh Kolb

We agonize over the lack of female anti-heroes in film and television as if women have never been afforded the opportunity to be good and bad on screen. It clearly wasn’t always this way. And in a time when the regurgitated remake rules Hollywood, perhaps it’s time for producers to dust off some old scripts from the 1920s and 1930s so we can get some fresh, progressive stories about women on screen.


Read more about them. Watch their films. Remember who and what has been too easily forgotten.


Great Kate: A Woman for All Ages by Natalia Lauren Fiore

Most of the nine films Kate and Spence did together feature battle-of-the-sex plots which, at certain points, blurred or even reversed the roles women and men typically played in marital or committed relationships. These plots suited Kate’s life-long image of herself as inhabiting both female and male traits, particularly in the wake of her older brother’s tragic death.


Reflections On A Feminist Icon by Rachael Johnson

Possessing mass and cult appeal, the bilingual, Yale-educated Jodie Foster has, moreover, been popular with both mainstream and indie audiences. Although the adult Foster fulfills conventional ideals of female beauty, she has never been a traditional Hollywood sex symbol. She has been both a figure of identification and desire. In many of her roles, she personifies female independence, heroism and resistance. As an actress, she brings a naturalism, intensity and integrity to her performances. She engages audiences both intellectually and emotionally.


Whatshername as a Great Actress: A Celebration of Character Actresses by Elizabeth Kiy

Stop me if you’ve heard this one. A young woman–poised, talented, above all enthusiastic–performs a scene in acting class and is praised by the teacher. The teacher can’t say enough good things about the student, but the main thing she keeps going back to is, “I think you’d be a wonderful character actress!” Now, the student can’t help but beam about this, seeing a brilliant career flashing before her, her name up in lights. She steps back into the group and the woman sitting beside her whispers in her ear, “That’s what they call an actress who isn’t pretty.”

Conveying a Soul: The Greatness of Meryl Streep

From the feminist angle, Streep’s mold-breaking of the representation of women and her mark on scripts probably adds to her greatness in a way we can never completely measure because we can’t track it. One particular example worth mentioning is that the script for ‘Kramer vs. Kramer’ did not originally explain why Joanna Kramer wants to leave Ted (Dustin Hoffman) and she fought the director Robert Benton on the script until the character is allowed to say why herself.

Meryl Streep

This guest post by Cynthia Arrieu-King appears as part of our theme week on The Great Actresses. 

If you Google “greatest living actor,” the first hit is not only Meryl Streep, but also lists with headings like “besides Meryl Streep” and “after Meryl Streep.” There are video montages, plural, of people freaking out about how much they love her or respect her work. Her work in the mid-70s to early 80s came across the cultural wires as something freakish: the mercurially reproduced accents, the ethereality and seamlessness and virtuosity.
There’s not really any way around the boring facts of talent and hard work here. She has always known her lines. She has always been the one who bikes home from the set in the rain instead of taking a cab. She works with the coach until she’s not just speaking Polish, but Polish with a German accent (Sophie’s Choice). She hides in the closet to practice her singing for Mamma Mia! while her family yells, “We can still hear you.” She presents a moonskinned serenity and hearty laughter in her interviews that belies the hours and hours of monomaniacal obsession that is artistry that has no reason to prove it deserves to be here. It just is here. It is incontrovertible. That probably comes from a good family, a very good education, insane work ethic, shockingly keen intuition, intelligence, and a good ear.
So many actresses show in their performances why it’s hard to be a woman, and the worth of that feels political and rooted in everyday life. Streep knew she could get away with more without putting forth a persona like Jane Fonda. In Streep’s work she never seems to be like any particular person, but convinces the viewer of how human that character is. It is easier to see, especially in her earlier work, the places where people exist in themselves purely and react purely rather than emphasizing gestures. They seem like the essence of a person rather than a person, which sounds like a problem in a way. But this subtle light show makes some sense given what she once told James Lipton. She explained on Inside the Actor’s Studio that she once thought acting was a stupid way to make a living; it doesn’t do anything in the world but now she sees “its worth is in listening to people who maybe don’t even exist or who are voices in your past…come through you through your work and you give them to other people. Giving character to characters who have no other voice, that’s the great work of what we do…I mean so much of this is vanity (being a celebrity)…But the real thing that makes me feel so good is when I know I’ve said something for a soul…I’ve presented a soul.”
[youtube_sc url=”https://www.youtube.com/watch?v=3pha-aouBlo”]
Streep has an ability to embody in an otherworldly fashion so often in historical context. Shirley MacClaine in an American Film Institute tribute to Streep once said, “The mystery of your talent is so otherworldly, it makes me understand that there is more to all of us than meets the eye.” So what is she doing? What is she imagining in Sophie’s Choice when she tries to tell the truth of her past after “all the lies” she has told? The containment of her pain and love, the softness of her face recalling, weakness, puniness, rage, the effortless clarity of a traumatic recollection: these all move together in her face such that all seem to present themselves, all the layers are visible somehow. A different actor might show determination, grit, resolve, terror. Streep knows memory doesn’t quite settle into its original feelings at all. So even while recounting her character’s efforts in the Holocaust, you see something that feels from another time, paradoxically immensely present. Here’s the clip:
[youtube_sc url=”https://www.youtube.com/watch?v=70_1MW46G9I”]
There’s another movie in her oeuvre, Plenty, that shows Streep transcending the class and propriety by being able to do almost literary interior monologue as monologue. It doesn’t even come across as something Shakespearean or professed the way Elizabeth Taylor might have done it, or balky the way Hepburn might have, it’s just spilling out. It’s not entertaining in any popcorn movie sense or even particularly sanguine. This movie trots out in Streep’s Susan Trahane the most subtle selfishness, ambivalence, detachment. The narrative elides plot to a large degree, so that you feel you’re missing something on first viewing. People slavishly watch this movie over and over. Susan is contaminated with something so guarded behind rage you do have to see it a few times to understand what her character means, and it’s the kind of vice that makes you feel bad for her. You actually feel bad for her having this rage. This performance reminds the viewer of the difficulty of true self-awareness, deceit, or self-deceit. The closest thing I’ve understood to this in art are the characters in Alice Munro’s short stories who often seem fairly normal and well-adjusted until you start seeing what price they are paying for some subtle flaw escaping their own attention. This is the small heroism for all of us: to know ourselves, to know what we cannot bear and to say something about it.
[youtube_sc url=”https://www.youtube.com/watch?v=YJq6mafSr-Y”]
From the feminist angle, Streep’s mold-breaking of the representation of women and her mark on scripts probably adds to her greatness in a way we can never completely measure because we can’t track it. One particular example worth mentioning is that the script for Kramer vs. Kramer did not originally explain why Joanna Kramer wants to leave Ted (Dustin Hoffman) and she fought the director Robert Benton on the script until the character is allowed to say why herself.  The effect turned Joanna from a villain of misunderstood women’s liberation–as the script was written–into a person I think it would be hard for any woman living in/having lived in a male-bread-winning-female-stay-at-home family not to witness without blazing recognition. This is a fierce resolution about the representation of women that has spanned her career and for which Streep has more recently got into some hot water over with the Disney people. Many of her lines in Kramer vs. Kramer were written by her, particularly the courtroom scene, and the final scene where she changes her mind about custody of her son. It’s not uncommon to hear in interviews how she spoke her mind about some scene change or tried to hold back from speaking her mind “for a change.”
One can look back on this era of Streep’s work and see that she did not pick the Jane Fonda roles, or the roles of abrasive people on the outside of establishment. She seemed to pick roles or be given roles of a woman always struggling against the constraints of her place, but within something: a marriage, a company, an historical moment. She said on being cast in The Deer Hunter: “They needed a girlfriend, so that was me.” And so she took roles, got acclaim, was always thought to be overpaid when the male actors were getting far more than she. Then something happened when she turned 40. She did not get the same kind of roles. She noticed. She wanted to be in something funny, so eventually she was cast in several comedies, sometimes as a witch, always sending up the Hollywood machine as in Death Becomes Her. She didn’t care if she was not the pretty one. She didn’t think that was what she had been getting cast for anyway, in the pre-40 days.
Having said that, what has happened since that turning point that makes Streep the go-to actress everyone wants for any role for a woman over 60? As Tina Fey quipped at the 2014 Golden Globes, “Streep proves there are still roles for Meryl Streeps over 60.” Tracey Ullman said it so we understand the score even more: “You’re (Meryl’s) the only one working: The rest of us have to show our tits.”  She’s taking all the roles: Margaret Thatcher, Julia Child, a composite of Anna Wintour. This is after a career that started with her domination at Yale, her acceptance then moving into funnier parts. She decided, at some point, “(I)t’s easier to project yourself into what you were, not what you are. Movies are a young person’s playground.” And a little more tellingly: “As there begins to be less time ahead of you, you want to be exactly who you are, without making it easier for everyone else.”  Ergo, dominating her field. Ergo, not questioning where her territory begins and ends. As Goldie Hawn says, “Meryl is a freak. She has no limitations. Well, she’s a martian.” That must be her unsaid lesson to us on greatness. You can’t really learn it, and you never let opportunity get past you.
 Part of me wonders what would happen if she did some little off-the-map film or what it would mean for her to have a late breaking McConnaissance (with less crazy self-regard). Maybe more of a ReConnaissance, a re-knowing? Would that amount to “making it easier for everyone else”? She has nothing to prove, and part of her potency as an artist comes from the fact that she never gave off one vibration of having to prove herself, actor-wise. But something might replenish what have become somewhat recognizable mannerisms in her impersonation-like roles these last years: The head wag of delight. More importantly what are we losing in our depictions of people getting older by having, seemingly, the mythos that only she and three other people play these parts? Something about class probably, race, and ethnicity definitely.
Having gotten momentum in the last few years to gravitate toward fun (Mamma Mia!) and over the top (August: Osage County), she’s thinking nevertheless about history, history as made by women (The Iron Lady). She’s literally supporting the museum of women’s history. Her artistic wishes seem to revolve around wanting women’s history to prevail. For the roles to become more numerous. For film to show the lives of women in proportion to their importance in the real world, as she’s always worked for. Bit by bit, how can it happen? And today, do actresses need to thank her for her breaking the glass ceiling in acting as much as they did in the last decades? Probably not. Maybe we’ll get to a moment when actresses will have the luxury of not having to recall that ceiling. Hopefully long before we forget about Streep.
Streep’s daughter once said of her role as Miranda Priestly in The Devil Wears Prada: “Now they know the real you.” But whatever monomaniacal and feminist politics she’s wielding, Streep’s still conveying the soul. At a tribute to her acting she said, “I wish I were her, I really do,” and this remark on her celebrity doubles as a remark on the people she’s portrayed. She’s given us this love through 35 years of work to date, and she’s going to keep pushing for the unheard to be heard. In this scene from Silkwood, she gives a look. Friendship, pity, love, helplessness, resolve, seeing the mortal body, a whole idea supported by the shot of the wig and the glasses. It’s a good microcosm of what Streep does–the listening to a spirit, and making sure to truly witness and to speak up for that person’s essence.
[youtube_sc url=”https://www.youtube.com/watch?v=P2Ec20v7wX8″]

Cynthia Arrieu-King is an associate professor of creative writing at Stockton College in New Jersey where she teaches about literature and plagiarism, so beware lazy magazine sites. Her previous Bitch Flicks articles include one on True Grit and one with Stephanie Cawley on Twin Peaks

The Devil in ‘The Devil Wears Prada’

Our contempt for Miranda Priestly is due, in large part, to the way the film contextualizes her decisions, not just her personality. In making her into a shrill caricature of a woman executive whose single-minded focus on her career ruins her personal life, the film, like so many others, shortchanges the potential of a character like Miranda.

"The Devil Wears Prada" poster
The Devil Wears Prada poster

 

This guest post by Amanda Civitello appears as part of our theme week on Women and Work/Labor Issues.

One of my favorite childhood books was Earrings, a picture book written by Judith Viorst that tells the story of Charlie, a little girl who wants one thing in life: a pair of earrings. She doesn’t just want them: “she needs them, she loves them, she’s got to have them.” I am certain that this book is meant to teach children the difference between wants and needs, and the value of waiting for what we want (I waited four long years for my pierced ears). Instead, my takeaway was this: earrings are, as the book puts it, “beautiful and gorgeous,” and not only did I want them, I wanted lots of other things like them. As a teenager, I discovered fashion magazines, once again coming face-to-face with a plethora of beautiful things I wanted, needed, and simply had to have (namely, a black Chanel quilted handbag). Like many girls my age, the closest I’ve come to stepping out decked in designer clothes and accessories culled from the pages of Vogue is The Devil Wears Prada, the 2006 hit film starring Meryl Streep, Anne Hathaway, Stanley Tucci, and Emily Blunt.

Directed by David Frankel and based on Lauren Weisberger’s roman-à-clef, the film follows wannabe journalist Andrea “Andy” Sachs as she tries to make a writing career in New York City. Andy’s big break, so she tells herself, arrives in the form of a job offer from Runway magazine, as the second of two personal assistants to the magazine’s editor-in-chief, the inimitable Miranda Priestly. One has the impression that Miranda’s reputation must precede her in editorial circles, but stunningly, Andy has never heard of her (or her magazine, for that matter), and so she takes the job. At the start, she has little interest in Runway or the fashion world at which it is the incontestable center. She holds out hope that she’ll be able to make it through the requisite year – “work here for a year,” her new colleague tells her, “and you can work anywhere in publishing” – relatively unscathed, but it soon becomes apparent that this will not be the case. The reason for this, of course, is her boss: a taskmaster and capricious perfectionist, Miranda is more than a little drunk on her admittedly well-earned power.

Meryl Streep as Miranda Priestly, the editor-in-chief of the fictional Runway magazine.
Meryl Streep as Miranda Priestly, the editor-in-chief of the fictional Runway magazine.

 

It should come as no surprise that it’s Miranda Priestly who comes in for the harshest judgment, even when Andy acts in a similar way. Rather than simply leave Miranda as the deliciously draconian executive she is (at one point, she sends Andy out on a mission to secure the unpublished manuscript of the final Harry Potter book), the film makes an attempt to humanize her. “Humanizing” powerful or complex women characters by making them more sympathetic – typically by casting them as mothers, as Amanda Rodriguez and Megan Kearns observed in regard to Alfonso Cuaron’s Gravity  – is an all too common trope. But Miranda’s role as mother to her twin daughters does little to humanize her; rather, the film uses the breakdown of her marriage (and later, Andy’s long-term relationship) to humanize her. This decision forces Miranda to make a groveling apology to her husband for being caught in a meeting and unable to contact him when they were meant to have met. Indeed, it’s hard not to feel for Miranda in that moment, of course.

Miranda in one of the two "humanizing" scenes, musing over the implosion of her current marriage.
Miranda in one of the two “humanizing” scenes, musing over the implosion of her current marriage.

 

But the plot provides ample opportunity to make Miranda a more sympathetic character: a workplace narrative that is given only the vaguest of mentions. In the film’s final 15 minutes, we learn that Miranda’s boss, Irv Ravitz, the CEO of Runway’s publisher, has been planning to replace her. Of course, Miranda knows, and she manages to circumvent Irv’s plan by saving her job at the expense of giving her longtime employee Nigel a significant promotion. But all of this happens behind the scenes, because this storyline is meant to convince Andy to see the light and leave Runway, which she does. Having humanized her with a tearful scene in which she announces the end of her marriage, we’re immediately reminded of how cruel and calculating Miranda actually is, such that our final estimation of her is negative. We’re meant to kick ourselves for sympathizing with such a cold-hearted woman in the first place.

Miranda (Meryl Streep), Andy (Anne Hathaway), and Nigel (Stanley Tucci)
Miranda (Meryl Streep), Andy (Anne Hathaway), and Nigel (Stanley Tucci)

 

A more robust look at Miranda’s psyche and motivation might have made her too sympathetic, in the end: a woman who has to fight to keep the job at which she excels? Perish the thought. How sad that it is preferable to emphasize that a woman with prominence and power is ruthless, conniving, and frigid, rather than a dedicated, disciplined individual who goes to great – and ultimately, selfish, being at the expense of others – lengths to protect her own position. If Miranda were a man, we still wouldn’t be cheering as she gives the promised job to her rival instead of her loyal employee, but we’d likely have a bit more respect for her for conspiring to keep her job with as little collateral damage as possible. As the saying goes, “you do what you have to do” – except, it seems, when one is a woman.

The Devil Wears Prada hinges on one crucial supposition: that the world of fashion and the “real world” are mutually exclusive. In the end, we’re meant to cheer for Andy, who has managed to break free from the artificiality of Runway to become a cub reporter, and pity Miranda, who has sacrificed the same kind of happiness Andy now enjoys for her career. We’re supposed to laugh at the “clackers,” the well-heeled denizens of Runway, and at the intensity with which Miranda considers turquoise belts to pair with a dress which no one would actually wear on the street. It’s easy to dismiss Miranda’s considerable achievements as editor-in-chief of Runway, since her industry is perceived as frivolous. Would we have the same perspective on Miranda if, for example, she was actually helming a publication like Granta, The New Yorker, or The Economist? I think not.

The infamous turquoise belts
The infamous turquoise belts

 

It’s easy to dismiss magazines like the fictional Runway – or its real-life counterparts like Vogue, Harper’s Bazaar, and W. – as the silly, self-indulgent, entirely out-of-touch by-products of a narcissistic industry. And to a large extent, they are self-indulgent, self-congratulatory, and incredibly out-of-touch. But they do represent, as Miranda so eloquently argues, the lookbooks of an extraordinarily profitable and important industry, one that extends far beyond the glossy pages of a magazine and into the homes of people who don’t give a second thought to what is written in its pages. Miranda Priestly as executive – and her thinly veiled inspiration, current Vogue editor-in-chief Anna Wintour – shouldn’t be perceived as lesser because she’s in a “frivolous” industry, and I wish that the film hadn’t hammered the ridiculousness of the fashion industry as much as it did. It’s a business, like anything else. Early in the film, Miranda takes Andy to task for calling the clothes at the run-through “stuff” – and she’s correct. It isn’t just “stuff” at all, and it’s a shame that the film makes the point so well and then spends the rest of its running time trying to dismantle it.

Andy in her "lumpy, blue sweater"
Andy in her “lumpy, blue sweater”

 

Are there better things in life to save for than a Chanel bag? Yes, which is why my teenage Chanel fund has long since been absorbed into my bank account. The Devil Wears Prada captures quite well the degree of luxury and inherent frivolity in the fashion industry. Our contempt for Miranda Priestly is due, in large part, to the way the film contextualizes her decisions, not just her personality. In making her into a shrill caricature of a woman executive whose single-minded focus on her career ruins her personal life, the film, like so many others, shortchanges the potential of a character like Miranda. After all, a complex, strong woman doesn’t have to be “nice” in order to be either of those things; Miranda could have been a compelling villain. Instead, the narrative plays to our sympathies and turns her into a conniving shrew.

With that said – I’m still waiting on that Chanel, you know.


Amanda Civitello is a Chicago-based freelance writer with an interest in arts and literary criticism. She is the editor of Iris: A Magazine of New Writing for LGBTQ+ Young Adults, a not-for-profit literary magazine publishing fiction and poetry with LGBTQ+ themes. She has contributed reviews of Rebecca, Sleepy Hollow, and Downton Abbey to Bitch Flicks. You can find her online at amandacivitello.com.

‘August: Osage County’ and What It Means to Be a “Strong” Woman in America

The strength of ‘Osage’ is that it never once sentimentalizes women’s relationships with one another. It does not allow for trite Hollywood portrayals of women as somehow less violent, less complex, or less serious than men. ‘August: Osage County’ is an odd sort of respite for those of us who don’t relate to stories of quirky, privileged, white girls from Brooklyn. The women of ‘Osage’ would destroy ‘Girls’ Hannah Horvath with a word and look. For me, it’s a kind of comfort to see these steely women on screen.

August: Osage County. Carloads of fun!
August: Osage County. Carloads of fun!
This article by Lisa Knisely was originally published on Bitch. Read more feminist film reviews at Bitch.

August: Osage County has garnered mostly lukewarm reviews. This is somewhat of a surprise: the movie is based on the Pulitzer-winning play by Tracy Letts and the film’s cast is packed with talented actors. Although both Meryl Streep and Julia Roberts were nominated for Golden Globes for their powerful performances, both of them walked away from the award ceremony last Sunday night empty-handed.

But then, this is a movie that is, unambiguously, about women. August: Osage County is about morally flawed, sometimes cruel, and often unlikable women.

And that’s what makes August: Osage County good.

At its essence, the film is about Julia Roberts’ character, Barbara Weston, and her struggle to both claim and reject her identity as a “strong woman.” She inherits her strength from her mother, Violet (Meryl Streep), and it’s a mixture of involuntary responsibility for others and a hardness necessary for survival. At one point midway through the film, Barbara and her two sisters (Julianne Nicholson and Juliette Lewis) sit together discussing their mother. Ivy, the reserved middle sister played by Nicholson, distances herself from affiliation with the rest of the Weston clan by claiming that family is simply a genetic accident of cells. Despite this bit of wishful thinking on Ivy’s part, we see clearly throughout the film that this is far from true. August: Osage County hammers home the idea that our upbringing shapes us no matter how much we may want to escape our complex relationships with our less-than-perfect mothers. The film is deeply evocative of how the familial, social, and physical landscapes of our childhoods leave indelible marks on our adult identities.

Film poster for August: Osage County
Film poster for August: Osage County

 

In his review for the L.A. Times, Kenneth Turan writes that the film “does nothing but disappoint,” comparing it to “that branch of reality TV where dysfunctional characters… make a public display of their wretched lives.” The problem with the film, according to Turan, is that its high melodrama doesn’t make the audience care about the characters, but instead makes the audience feel trapped.

But, this, I think, is the point. The experience of watching the film is stifling and emotionally difficult, much like the experience of growing up in a dysfunctional, addiction-fueled family like the one we see on the screen. If Turan feels like a voyeur looking in on the “wretched lives” of the Weston family, other viewers of the film will recognize, perhaps with too much familiarity, the uncanny mixture of very dark humor and gut-wrenching trauma at the heart of Weston family life. In the tradition of Faulkner and McCullers, this is a story that holds no punches.

Like Turan, New York Times’ critic A.O. Scott reviewed the film poorly, though he was slightly less negative in his review, writing that it lacked “fresh insight into family relations, human psychology or life on the Plains.” Randy Shulman also gave it an unfavorable review claiming, “The film has one electrifying scene, in which a husband (Chris Cooper) takes his bitchy, critical wife (Margo Martindale) to task. It’s a bracing moment that, for an instant, jolts us out of our lethargy. Had the entire film been on this level of engagement, August: Osage County might have been one of the year’s best films.”

Reading Shulman’s opinion struck me. That same moment in the film was my least favorite scene. I was, indeed, jolted by the scene that Shulman lauds, thinking it seemed too easy in its moral righteousness. It was at that moment of Osage that most of the men in the film (played by Chris Cooper, Sam Shepard, Ewan McGregor, and Benedict Cumberbatch) suddenly seemed to be the innocent and heroic victims of a pack of soul-devouring, child-eating, Gorgon harpies from the hilly plains of Oklahoma. This struck me as strangely out of tune with the rest of the film, which walked the line between making viewers simultaneously despise and sympathize with the women characters who forcefully drive its plot.

The strength of Osage is that it never once sentimentalizes women’s relationships with one another. It does not allow for trite Hollywood portrayals of women as somehow less violent, less complex, or less serious than men. August: Osage County is an odd sort of respite for those of us who don’t relate to stories of quirky, privileged, white girls from Brooklyn. The women of Osage would destroy Girls’ Hannah Horvath with a word and look. For me, it’s a kind of comfort to see these steely women on screen.

The women of August: Osage County looking mightly unlikable.
The women of August: Osage County looking mightly unlikable.

 

Despite its relative strengths, though, the film has one glaring failing: its treatment of race. Actress Misty Upham plays Johnna Monevata, a Native American woman hired at the start of the film to take care of the cancer-stricken, pill-addicted, racist Violet. That Violet is raw and unflinching in her racism against Native Americans isn’t the problem, as this seems realistically in accord with her character. What is an issue though is that the film’s attempt to deal with Native-White race relations in Oklahoma comes off hollow and under-developed. While she was a central figure in the original play, in the film, we never get to know Johnna beyond the fact that she can bake good pies.

While most of the narrative is so adept at portraying the mixture of intimacy and violence in the Weston household, the relationship between Johnna and the rest of the characters is flat. Toward the very end of the film, a disoriented and distraught Violet seeks solace and comfort from Johnna. This scene could have been a striking commentary on the way that people of color are often compelled within racist social structures to provide emotional labor and physical care for white people when their own kin will not. If this was the intended subtext of Johnna’s presence in the story, her character ultimately registers more like a problematic aside to the “real” action of the white characters in the film. This is really a missed opportunity for a film that is otherwise so successful at highlighting the complexities of being a strong woman from the Plains.

 


Dr. Lisa C. Knisely is a freelance writer and an Assistant Professor of the Liberal Arts in Portland, Ore.  

 

Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week–and let us know what you’ve been reading/writing in the comments!

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Laverne Cox flawlessly shuts down Katie Couric’s invasive questions about transgender people by Katie McDonough at Salon

7 Movies That Changed Your Political Views, According to Science by Asawin Suebsaeng and Chris Mooney at Mother Jones

A Way to Stop Abortion Threats, Get Women Behind the Camera: As Directors, Writers, and Cinematographers by Ariel Dougherty at Media Equity

Stomaching “Girls”: Why I Regained an Appetite for the Show’s Third Season by Kerensa Cadenas at Bitch Media

Are TV Networks Fully Realizing The Ratings & Profit Potential In Producing Content for Black Women? by Tambay A. Obenson at Shadow and Act

Meryl Streep attacks Walt Disney on antisemitism and sexism by Ben Beaumont-Thomas at The Guardian

“Catching Fire” Is The First Film With A Female Lead To Top The Annual Box Office In 40 Years by Adam B. Vary at Buzzfeed

“SNL’s” best move yet: Hiring black female writers by Carolyn Edgar at Salon

“Am I Crazy for Even Considering This?” Stuntwoman Zoë Bell Says, “Yes,” Then Does It Anyway by Matt Zoller Seitz at MZS. at RogerEbert.com

Amy Poehler and the ‘Broad City’ Team Demonstrate Why ‘Television’s Such a Great Medium for Women’ by Alison Willmore at IndieWire

Joseph Gordon-Levitt on Being a Feminist on ellen

2013 Was A Good Year For Women In Movies. What Will 2014 Hold? by Megan Gibson at TIME

Golden Globes by gender: where are all the women? by Clara Guibourg at The Guardian

Watch the Athena Film Fest 2014 Trailer by Inkoo Kang at Women and Hollywood

 

What have you been reading/writing this week? Tell us in the comments!

Older Women Week: Pretty Little Zombies — The Lure of Eternal Youth in Robert Zemeckis’ ‘Death Becomes Her’

This is the turning point of the movie. All the conflicts revolving around jealousy, beauty, and, of course, youth, are henceforth turned into a spirit of sisterhood. The dependence on Ernest transforms into a friendly co-dependent relationship between the two women. However much of a love-hate sentiment resonates throughout the final part of the movie, friendship and solidarity triumph. The special bond that Madeline and Helen share is still based on the wish for eternal youth, but they have finally turned to each other.

Death Becomes Her movie poster

This is a guest post by Artemis Linhart.

Somewhere between Marty McFly and Jessica Rabbit, it became quite clear that one thing Robert Zemeckis’ characters have in common is an utter defiance of the laws of nature. Now, channeling this notion in Isabella Rossellini’s role of Lisle von Rhoman, emerges the ultimate temptress: “Sempre viva – live forever.”
However, for the women of this movie, it isn’t so much the promise of eternal life that entices them to drink the rejuvenating potion offered by Lisle. It is the ever-lasting youthful appearance they are after. For this they are willing to spend all the money they have, which seems to them like a small price to pay. But “the sordid topic of coin,” as Lisle calls it, is not the only price eternal youth comes at; set against the backdrop of a seemingly never-ending thunderstorm, Zemeckis unfolds a lurid tale of (attempted) murder, jealousy and spray paint.
It all begins with the aging starlet Madeline Ashton (Meryl Streep) performing an ill-conceived version of Tennessee Williams’ “Sweet Bird of Youth,” and people stepping on her photograph as they leave the theater mid-show. It is no secret that working as an actress and living as a human being subject to the process of aging don’t go well together – the limitations of which real life Meryl Streep has been known to point out.
Helen Sharp (Goldie Hawn) after Ernest leaves her
As the aspiring writer Helen Sharp (Goldie Hawn) introduces her fiancé Ernest (Bruce Willis) to her long-time frienemy Madeline, their lives start to unravel. Instantly smitten, Ernest loses no time to break off the engagement and marry Madeline instead. His occupation as a plastic surgeon should prove to be beneficial to Madeline’s crumbling career.
“Tell me, doctor, do you think that I’m starting to need you?” she asks him, flirtingly. Her choice of words illustrates the undisputed consensus that, at a certain age, women need to act on the fact that time is taking a toll on their appearance. Retaining a youthful image has become a need like breathing or eating (in moderation, by all means).
Meanwhile, Helen’s appearance undergoes three stages. Starting off as rather mousy and plain, she gains weight after being left by Ernest, resulting in the clichéd cat lady couch potato. The camera mocks her voluminous buttocks on more than one occasion. Due to her inertia as well as an obsession with her rival Madeline, she is admitted to a mental hospital where a doctor yells at her for being overweight. Disregarding the fat-shaming, she plots her revenge. In a cut to seven years later, we see her as what society describes as a desirable beauty, finally having managed to get her life back together. It seems that success and appearance go hand in hand. Her book (titled “Forever Young”) finally sells, as she looks fresher than ever – all thanks to a little magic potion, which Madeline is about to happen upon herself shortly.
Ernest (Bruce Willis) and Helen
Ageism You Can Drink
Madeline Ashton is a regular at a spa where she routinely receives extensive (as well as expensive) facial treatments. It is run by people with European accents, which, in combination with Isabella Rossellini’s character, allows for the impression that the beauty and youth lobby is run by a wealthy Eurotrash elite.
Madeline is told that she cannot undergo a treatment, as her last appointment was only a few weeks ago. Frantic in the face of an employee with “22-year-old skin and tits like rocks,” she begs for a spa treatment, illustrating the obsession with physical appearance women are pressured with.
Upon being offered makeup, she screams, “Makeup is pointless! It does nothing anymore!” thus highlighting a problem many women, especially actresses, face. Once hiding behind a lot of makeup no longer serves the purpose of rejuvenation, more drastic measures have to be taken. In addition, Madeline’s frenzy demonstrates the idea that Botox and collagen treatments as well as plastic surgery often have addictive potential.
Madeline (Meryl Streep), Helen, and Ernest
A staff member apologizes, explaining that they are “restricted by the laws of nature.”

Cue Lisle von Rhoman.

“Screw the laws of nature!” she shouts furiously at one point. Defying every physical law, she is just what Madeline is looking for. Between her twenty-something boyfriend cheating on her with someone his own age, and her husband Ernest having a newfound interest in the now youthful Helen Sharp, Madeline has a nervous breakdown. Youth seems to be all that matters to society, and she has internalized the desire to keep up.
Lisle describes aging as “life’s ultimate cruelty – it offers us the taste of youth and vitality and then makes us witness our own decay.”
Her remedy: “a touch of magic in this world obsessed with science.”
Madeline and Helen
While Meryl Streep was appalled to be offered as many as three different roles as witches as she turned 40, her character in Death Becomes Her now resorts to supernatural powers as an alternative to medical treatments in order to battle aging – when really she should be battling ageism instead.
The women of this movie are consistent with the idea that they are only worthy of success, men, or happiness as long as they are – or appear to be – young. As Madeline watches her body age in reverse after consuming the potion, she exclaims cheerfully, “I’m a girl!”

Hence, womanhood is based on certain physical features defined by society to please the eye. This is mirrored in the character of Ernest who desires whoever looks the youngest, yet accuses Madeline of being cheap for wanting to maintain a youthful facade.

While Ernest is portrayed as a “pushover,” whose domineering spouse makes his life a living hell, we watch his spirit break and his life force dwindle as he is increasingly emaciated and, most notably, emasculated. He is undoubtedly condemned and punished for this until, ultimately, he stands up to Madeline and Helen, which enables him to regain his dignity and lead a decent life after all. Women’s dominance is clearly demonized in Death Becomes Her. It entails depraved moral values, hysteria, and, naturally, a good old cat fight. Helen and Madeline engage in a bizarre brawl that results in a grotesquely comic CGI spectacle. As he lets them lash out at each other, Zemeckis does things to the human body previously only seen in cartoons. The chronic bitchfight based on envy, that the two of them have been carrying out for years in much more subtle ways, has now extended to the physical dimension.
Helen, after Madeline shoots her

Life As We Know It

“It’s alive!” Helen calls out in a nod to Mary Shelley as she sees Madeline’s zombified self happily walking around the house. In a previous foreshadowing analogy, Ernest asks their housekeeper about Madeline, “Is it awake?”, emphasizing his despise for his oppressive wife on the one hand and the objectification of the woman monster on the other.
After shooting a hole through Helen’s stomach, Madeline cheers, “These are the moments that make life worth living.”
And yet, alive is a thing both women are not even close to being. The forces of nature have been tampered with, and disaster is taking its course. Death Becomes Her sends a pretty clear message when it comes to the distribution of power, morality and, ultimately, gender roles. Life, as many a patriarch has come to know and appreciate it, has been turned upside down. Here, a reversal of gender roles results in the collapse of the main characters’ lives.
The moral decay is mirrored in the disintegration of Helen’s and Madeline’s faces. This is where they realize their dependency on Ernest, who has been fixing their lesions with spray paint. Even beyond death, beyond eternal beauty, they still need the plastic surgeon to fix their crumbling visages. “What if it fades? What if it chips? What if it rains? Will he come back for touch-ups?”
As it turns out, he won’t, and they will have to master the skill of restoring their faces themselves.
Madeline’s turning point
This is the turning point of the movie. All the conflicts revolving around jealousy, beauty, and, of course, youth, are henceforth turned into a spirit of sisterhood. The dependence on Ernest transforms into a friendly co-dependent relationship between the two women. However much of a love-hate sentiment resonates throughout the final part of the movie, friendship and solidarity triumph. The special bond that Madeline and Helen share is still based on the wish for eternal youth, but they have finally turned to each other.
Meanwhile, Earnest has been living his life without them, his new motto being “Life begins at 50.” As a man, he can afford this attitude. Earlier on, as Madeline and Helen attempt to convince him to drink the potion and attain immortality, the thought of a youthful appearance never even crosses his mind.
Instead, he contemplates being able to continue his career. Eternal youth is not the determining factor for him. In the light of an everlasting life, in contrast, Ernest refuses to drink it. This goes to show that men, as opposed to women, do not face the terror of the beauty industry in quite the same way.
Helen and Madeline still prevail
In fact, he is rewarded for this decision later on by the pastor at his funeral who asserts that Ernest, just by being a remarkable man who has gone on to found disputable institutions like “The Menville Center for the Study of Women,” he has achieved eternal life. Even after his death he has accomplished eternal youth, as he “lives on in his children.” The irony of this causes Helen and Madeline to get up and leave, not without declaring, “Blaaa blaaa blaaa.”
And yet, as tragic an ending as they face, Madeline and Helen prevail, long after Ernest’s death. Thirty-seven years of interdependent touch-ups later, they now look like bizarre zombie puppets. As they drag their brittle bodies away from the funeral, they fall down a flight of stairs and break into smithereens.
With all their separate body parts scattered across the ground, they are still best friends. This is the actual happy ending – one of solidarity, friendship and emancipation.

 
Artemis Linhart is a freelance writer and film curator with a weakness for escapism.