Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week – and let us know what you’ve been reading/writing in the comments!

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The Top 5 Most Feminist Moments From the Emmys by Anita Little at Ms. blog

Viola Davis’s Emmy Speech at The New York Times

An S&A Recap of the Historic 67th Primetime Emmy Awards and a Look at Next Year’s Possibilities by Tambay A. Obenson at Shadow and Act

50% of Amazon’s Next Pilots Created by Women; Tig Notaro, Anna Camp, Christina Ricci to Headline by Inkoo Kang at Women and Hollywood

Shonda Rhimes on Power, Feminism, and Police Brutality by Robbie Myers at Elle

The New Stonewall Film is Just as Whitewashed as We Feared by Leela Ginelle at Bitch Media

He Named Me Malala Shows the Making of an Activist Icon by Anita Little at Ms. blog

‘The Keeping Room’ Movie Review: Badass Women Star In A Feminist Western by Kaya Payseno at BUST

WATCH: Octavia Spencer and Crissle West Depict ‘Drunk History’ Of Harriet Tubman’s Union Spying by Sameer Rao at Colorlines

 

What have you been reading/writing this week? Tell us in the comments!

Five Amazing Movies I Just Made Up to Repeat the Same Magic as ‘Spy’

I would pay real money to watch any of these movies. The larger point though, is that I bet, if we actually tried, we could come up with amazing projects for lots of women in Hollywood that aren’t based on assuming that the only thing we want to watch them do is act sexy (or crazy). There’s no shortage of talent in the film industry, so, maybe rather than waiting for screenwriters to craft great starring roles for women at large, Hollywood could also take a closer look at the stars who are already there and custom build some awesome ‘Spy’-like films for them.

Written by Katherine Murray.

A few weeks ago on Pop Culture Happy Hour, Audie Cornish succinctly explained what’s so great about Spy: that it’s a movie custom built to use Melissa McCarthy’s talents, by a director she’s worked with for years. “The director showed us what he loves about her,” she said. Paul Feig was telling us, “Oh, I see something in this person that is so fantastic, and I’m gonna make it so the audience sees that, too.”

McCarthy shines in Spy partly because Spy was built for her to shine in – that’s not to take anything away from her performance; movies are tailored to fit A-list stars all the time. Finding a great actor and creating the right role for them is just as valid a strategy as creating a great role and then finding the right actor. That said, watching Spy reminded me that there are other female actors I’d love to see starring in custom-built projects – these are the first five that come to mind.

Emily Blunt stars in Edge of Tomorrow
Emily Blunt battling squid aliens in Edge of Tomorrow

 

Emily Blunt as a True Detective
Emily Blunt has been improving every film she’s been a part of since The Devil Wears Prada. Despite being friendly and cheerful in interviews, she has a gravitas and intensity on screen that makes us believe she could be a hardened soldier who kills squid aliens. More importantly, she exudes a quiet, self-assured kind of confidence that doesn’t involve a lot of posturing.

So far, most of Blunt’s big roles have been opposite protagonists played by somebody else – Tom Cruise in Edge of Tomorrow, Joseph Gordon-Levitt in Looper – but it would be great to see her as the central character in a similar high-concept science fiction movie. Even better, though, her grounded, more-beneath-the-surface stoicism could also make her the perfect candidate to star in a grimdark detective movie. Or, if you want my heart to explode from happiness – let her solve crimes (maybe partnered with Jessica Chastain) in season three of True Detective.

Zoe Saldana stars in Star Trek into Darkness
Zoe Saldana battling lens flares in Star Trek into Darkness

 

Zoe Saldana in Pirates of the Caribbean 6: The Sequel That’s Actually Good
Zoe Saldana is an awfully good sport. She was the hot alien in Avatar, the hot alien in Guardians of the Galaxy, and the hot human who meets aliens in Star Trek (2009). And, while I’m aware that she was also given the lead role in Colombiana, that was also mostly about being hot. Because I haven’t seen her earlier work, there’s a certain sense in which I’m taking it on faith that she has more acting chops than this but, as someone who’s been more than willing to pay $14 to see her be someone’s hot girlfriend a whole bunch of times, I’d also be willing to pay $14 to see her as something else.

The most obvious choice would be to make a better version of Colombiana – what Salt was to Angelina Jolie’s turn in Tomb Raider – an action movie that isn’t about looking sexy and stuff. But what I’d really like to see is – if we’re making a thousand million billion sequels anyway – a legitimate, well-written, exciting spin-off to Pirates of the Caribbean about Anamaria’s adventures on the high seas. I get that Johnny Depp is single-handedly the thing that saved Curse of the Black Pearl from sucking, but if they gave it an honest try and brought in Jennifer Lee as a writer, Disney could make this work.

Lucy Liu stars in Elementary
Lucy Liu battling the worst casting decision of all time in Elementary

 

Lucy Liu in a Quentin Tarantino Robot Movie or a Good Romantic Comedy (I’ll Take What I Can Get)
In the category of Missed Opportunities I Won’t Stop Complaining About, Lucy Liu, a thousand times over, should have been cast as Sherlock Holmes in Elementary. Ever since she showed up on Ally McBeal she’s had the rare ability to play a total asshole while making us all kind of love her. Also, we love her when she’s collecting people’s heads (NSFW). Despite this, she’s also shown us that she’s capable of playing warm and funny in addition to tough-as-nails, murderous, and cold.

One dream scenario would be for Quentin Tarantino to fully embrace his love of Asian cinema, and make that almost-all-Mandarin-Chinese-language action movie (set in the future, with robots) that you know he’s always wanted to make. Lucy Liu could totally go on a quest for revenge as the star of that movie. Failing that, I’d settle for a nice romantic comedy where Liu stars as a woman who’s smart and driven and a little bit acerbic, but doesn’t need to get over herself somehow or act dumb in order to fall in love.

Octavia Spencer stars in Snowpiercer
Octavia Spencer battling our corporate train-owning overlords in Snowpiercer

 

Octavia Spencer in a Dark Comedy about Hollywood
Octavia Spencer spent a long time being typecast as “that crazy lady” before she started to land more prominent roles. Even in The Help, for which she’s probably best known, she was still kind of “that crazy lady (who has a legitimate reason to be pissed off about racism [but she’s so funny when she talks about it that we don’t need to question our own attitudes and beliefs]).” And, while I had no problem taking her seriously in Snowpiercer, it’s true that she has some serious comedy chops.

I think the ideal movie for Octavia Spencer is actually something close to Spy – something that takes the way she’s been typecast throughout her career, and then uses her range as an actor to turn those expectations around. Maybe a dark comedy about a seemingly crazy lady who has more depth and sadness to her personality – like Funny People, but not so on-the-nose. Hell, it could even be a self-referential dark comedy about the way black actresses are cast in Hollywood. That would be kind of amazing.

Mila Kunis stars in Black Swan
Mila Kunis battling the cruel world of ballet in Black Swan

 

Mila Kunis in an Emotionally-Driven Russian Spy Movie
Before you say it – yeah, I know. Mila Kunis is already a huge star, and Hollywood already clearly believes she’s a box office draw. Even so, I don’t think I’ve seen her yet in a role that’s tailor made for her strengths as an actor – Black Swan (which took advantage of the confident, knowing vibe she gives off on camera) came close, but that was a supporting role opposite Natalie Portman. Last year’s Jupiter Ascending didn’t seem to know what a goldmine it had in either Kunis or Channing Tatum and wrote them both to be boring as hell while it focussed on special effects.

While Kunis got her start on That 70s Show, there’s an edge to her delivery that seems wasted on straightforward comedy, and she seems to get swallowed in sci-fi and fantasy movies. If I were building the perfect film for Mila Kunis to star in, I think it would be a complex, semi-realistic espionage movie where she plays a Russian double-agent. The story would be grounded somehow in the complicated feelings the agent had about Russia – more in the tone of The Debt than Mission Impossible. Her natural charm would make her an expert at getting close to her targets, but her unexpectedly warm heart would make it hard to pull the trigger.

 

I would pay real money to watch any of these movies – so, there you go Hollywood. That’s a guaranteed $14 you’ll get back from your investment. The larger point though, is that I bet, if we actually tried, we could come up with amazing projects for lots of women in Hollywood that aren’t based on assuming that the only thing we want to watch them do is act sexy (or crazy). There’s no shortage of talent in the film industry, so, maybe rather than waiting for screenwriters to craft great starring roles for women at large, Hollywood could also take a closer look at the stars who are already there and custom build some awesome Spy-like films for them.

 


Katherine Murray is a Toronto-based writer who yells about movies and TV (both real and made up) on her blog.

Black Actresses Are the Best Thing About ‘Get On Up’

I read film reviews, so I wasn’t expecting great art out of ‘Get On Up,’ but I also wasn’t expecting a film that frequently had me asking myself why it had been made. I know all the good reasons for making a James Brown bio-pic. He was a musical genius (I don’t use that word lightly) whose innovations, for a less talented (or less business-savvy) artist, would have led to a nice little corner of the avant-garde. Instead, Brown and his band produced chart-making hits for 30 years (in itself an unprecedented accomplishment: his career lasted for 50 years) that lured people onto the dance floor who sat out every other song (and his work is sampled in many other artists’ hits as well). He also had a dramatic personal life: he was in prison both before he was famous and after the peak of his fame had passed, had many children by many different women (some of whom he married, some he did not) and, through the years, had a slew of domestic violence charges filed against him. They, of course, were not the reason he went to prison.

GetOnUpViola

Awards season is here, which means overrated films like Boyhood and Ida are starting to collect lauds. And even those of us in groups that give out very minor awards are starting to receive “for your consideration” screeners. I saw a fun trailer for Get On Up, the James Brown bio-pic, at the Roxbury International Film Festival in the summer and then didn’t hear much about it until last month when I received in the mail a heavy promotional packet from its distributor, with a large, glossy, brightly colored book of stills from the film filled with big-font blurbs from critics and, hilariously, no sign of a DVD–or info about accessing the film online–inside. I was trying to think what the studio’s motivation was, that someone in their marketing department thought I would flip through the film’s book of photos and think, “This looks fabulous,” and immediately vote for it as “Best Picture.” The studio, Universal,  Fedexed the DVD to all of us later. Marketing for this film might have been better off with the strategy I had originally imagined.

I read film reviews, so I wasn’t expecting great art out of Get On Up,  but I also wasn’t expecting a film that frequently had me asking myself why it had been made. I know all the good reasons for making a James Brown bio-pic. He was a musical genius (I don’t use that word lightly) whose innovations, for a less talented (or less business-savvy) artist, would have led to a nice little corner of the avant-garde. Instead, Brown and his band produced chart-making hits for 30 years (in itself an unprecedented accomplishment: his career lasted for 50 years) that lured people onto the dance floor who sat out every other song (and his work is sampled in many other artists’ hits as well). He also had a dramatic personal life; he was in prison both before he was famous and after the peak of his fame had passed, had many children by many different women (some of whom he married, some he did not) and, through the years, had a slew of domestic violence charges filed against him. They, of course, were not the reason he went to prison.

BosemanGetOnUp
Chadwick Boseman as James Brown

 

But why would anyone make a film of this terrible script (by British screenwriters Jez Butterworth and John-Henry Butterworth)? The previous film of director, Tate Taylor, The Help, gave him some experience with awful scripts about Black characters, but the main motivation for making the dull, sloppy, overlong Get On Up seems to be “We got the funding!” I’m not a fan of Taylor Hackford’s (award-winning) Ray, but at least that film, also about a musical icon and Black man who was, to put it mildly, not easy to get along with, had the bones of a better movie within it–a study of how a trusting and good-natured young person, after being repeatedly taken advantage of and discriminated against, becomes a suspicious asshole as he becomes older, even to those who mean him no harm. In Get On Up we see Brown, from the start in flashbacks from both 1988, when he was arrested after a high speed chase with the police, and in the 1960s when he toured Vietnam (the film jumps around in time for no discernible reason) as a crazed, dictatorial chatterbox. After the plane the band is in gets hit by mortar fire, Brown lectures a white army minder, “You want to go down in history as the man who killed the funk?”

The lead actor, Chadwick Boseman, doesn’t look like Brown (though as Brown ages, the incompetent makeup team try to make a resemblance out of rubber, leaving Boseman to try to act his way through the layers), but he does capture Brown’s distinctive voice and presence: smiling at first with joy and then a moment later letting paranoia and menace settle into his face. When Boseman, as Brown, dances on television during a performance before the Rolling Stones (in their first trip to America) I was reminded of an interview with Tina Turner in which she said that Mick Jagger didn’t dance when he sang with the Stones until after they’d toured with her. In archival footage, Jagger’s ’60s dance moves also seem to owe a lot to the early James Brown (who upstaged the Stones in their joint TV appearance), but Jagger is one of the film’s producers, so we don’t see the legacy of white performers “borrowing” from Black ones.

AunjanueGetOnUp
Bobby Byrd (Nelsan Ellis) and Vicki Anderson (Aunjanue Ellis)

 

Like Ray, the best thing about Get On Up are the Black actresses in it. Even though many of them are just called on to flirt and smile, we still see more of of them than we do in the litany of movies that pretend Black women don’t exist. Octavia Spencer has a nice couple of moments as “Aunt Honey” the no-nonsense woman who reluctantly takes in young James after his father abandons him. She tells James, “Your mama’s a no-account fool. Your daddy too. But you ain’t gonna be.” But the standout is Viola Davis, as the mother who walks out on both father and son, and lets us see, in a late scene with Boseman, the humiliation she feels under her good-time persona. Earlier we witness a very simplified, sped-up pattern of abuse between Brown’s parents. His father (Lennie James) strikes Davis and then immediately demands sex, which she also seems eager for. Brown plays out the same scenario with his second wife (played by Jill Scott). This distortion of what happens in abusive relationships makes the violence we see seem like a fetish, an insult to all survivors of domestic abuse.

Like Ray’s Kerry Washington before her, Davis has found a role on television in a Shonda-Rhimes-produced series that gives her the chance to show off the full range of her talent, and maybe sometime in the future we’ll see a series that does the same for Aunjanue Ellis, who, in Get On Up,  looks great, in ’60s outfits and hairstyles and gives the world’s most piercing side-eye as Vicki Anderson, a backup singer in Brown’s band who later marries his best friend and band mate–he shared lead vocals with Brown and co-wrote the song “Get Up (I Feel Like Being a) Sex Machine”)–Bobby Byrd (Nelsan Ellis). But Taura Cherne, Jacinte Blankenship, and Cariella Smith also leave indelible impressions during their brief time on camera. Whenever producers weakly say they couldn’t find good Black actresses for roles that usually end up going to white women, I can’t help thinking of all the talented Black women going to waste in films like this one.

[youtube_sc url=”https://www.youtube.com/watch?v=guOS6ev6hQ0″]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing. besides appearing every week on Bitch Flicks, has also been published in The Toast, RH Reality Check, xoJane and the Feminist Wire. You can follow her on Twitter @renjender

High School Hospital: ‘Red Band Society’

‘Red Band Society’ presents the high-school dynamic explored in a sick-lit microcosm. It’s largely fluff and nonsense, but it’s quite entertaining nonsense on the whole – not least because Octavia Spencer is a treasure and is marvelous as the superheroic Nurse Jackson.

Written by Max Thornton.

A TV dramedy about teens who live in a hospital is perhaps the logical next stage in a culture where The Fault In Our Stars was such a phenomenon. In fact, I would guess that someone pitched it as “Breakfast Club meets TFIOS.” Red Band Society presents the high-school dynamic explored in a sick-lit microcosm. It’s largely fluff and nonsense, but it’s quite entertaining nonsense on the whole – not least because Octavia Spencer is a treasure and is marvelous as the superheroic Nurse Jackson, while it’s an absolute joy to see My So-Called Life‘s Wilson Cruz back on TV.

Red-Band-Society-banner

Because of my interest in disability theory, I was interested to see how the high-school dynamic might play out in a hospital context, but to be honest the show isn’t doing as much with it as it could. Not least this is because of the show’s metaphysics, which it lays out there both in the premise – it’s narrated by a comatose boy who can see and hear everything that goes on around the hospital, and interact with the other patients when they are under for surgery (though not when they’re asleep, for some reason) – and in an explicit statement of mind-body dualism made by one character to another: “Your body isn’t you. Your soul is you.”

I’m so involved in body-affirming scholarship, including disability and crip theory, that it kind of shocks me when I hear such forthright statements of dualism in pop culture. Rejecting mind-body dualism wasn’t just an abstract philosophical decision for me; it dramatically changed my life. While I know (oh God, how I know) that telling yourself, “I am not my body, I am just in it” can be a life-saving consolation in times of extreme bodily distress, I don’t think it’s ultimately a tenable way to understand your existence in the world. In many ways, this is what crip theory (and its intertwined conversation partner, queer theory) is about: refusing to accept mind-body dualism and its passive reinforcement of a normative narrative about what constitutes a healthy, whole, socially acceptable body.

My point is that, despite its setting, thus far Red Band Society hasn’t shown much interest in engaging with disability tropes beyond letting its characters take time out from being ~brave and inspirational~ to be snarky, bratty, illegal-substance-pursuing teens. Which, to be fair, is a great step up from classic media portrayals of disabled people as either inhumanly angelic or miserably bitter: at least these characters are the center of their own drama, not vehicles for the edification of able-bodied people.

There are six members of the titular society:

Seen here in no way invoking The Breakfast Club.
Seen here in no way invoking The Breakfast Club.

Charlie, our comatose narrator, offers commentary primarily in the form of zingers. He has a Tragic Backstory of which every single beat has been wholly predictable, although the latest episode ended on a Charlie-related moment that was ridiculous even for this show, so who knows what’s ahead.

Leo is a recovering cancer patient whose leg had to be amputated. At least once per episode, one of the characters will remind us that pre-cancer Leo was a stereotypical jock who wouldn’t have given these people the time of day, and look how he’s grown through adversity! Soccer was Leo’s jam, and because Nurse Jackson is not bound by the laws, rules, and circumstances governing us mere mortals, she happens to know an amputee athlete who agrees to train Leo. However, Leo ultimately decides against the training, because he doesn’t want to be known as an amputee athlete. Honestly, this smacks of the writers not wanting to deal with actual amputee athletics training: wouldn’t he at least try one training session before giving up on his lifelong passion and imagined future?

Dash is Leo’s BFF. It took until the most recent episode, the fifth, before Dash finally got some characterization of his own, beyond how he relates to the other characters. Dash is also Black. JUST SAYING. When he’s not trying to seduce the young nurse, smoking weed with the ward’s resident hippiechondriac, or getting jealous over Leo (which causes all the other characters to tease him about being in love with Leo, because boys can’t have close friendships without it being gay, and everyone knows homosexuality is hilarious), Dash is a graffiti artist extraordinaire. Also his lungs don’t work right or something, but who knows, it never seems to impede his life in any way.

EMMA <3
EMMA <3

Emma is my favorite. She’s bookish and smart, and she tries to do what she thinks is right by people, but she has a streak of fire in her which can sometimes lead to poor decisions. She’s in hospital for anorexia, and stays in a ward with cancer patients and people needing transplants, because… reasons, I guess? Whatever its logic, this juxtaposition does make for interesting possibilities in exploring the stigmatization of mental illnesses and psychological disorders, which can occur even among communities of the sick and the disabled: Leo yells at her that she doesn’t need to be in hospital, she’s only there by her own choice.

Kara is my other favorite, the bitchy cheerleader who is completely self-aware of her role as gratuitously mean hot girl. On the whole, she revels in taking the other characters down a peg or two, though it has been hinted more than once that massive self-esteem issues underlie her unpleasantness. She has an almost symptom-free heart condition, but isn’t on the donor list because of her pill-popping. Also she has awful power lesbians for moms, because, as Charlie says in a line that is certainly a verbatim quote from the writer who suggested it, “What? Dads fall for a nanny all the time. Why not moms?”

Jordi is the new kid. (Kara is technically a new kid as well, but she can’t be the Everyman character because she’s a girl, and not just a girl but a mean girl.) He’s boring and annoying, and I feel like he and his abandonment issues walked straight off The Fosters and into this show. It’s cool that the Everyman is Latino, but I am super done talking about Jordi and his annoying hair and dumb personality.

There are some adult characters other than Octavia Spencer, too: a Dr. Sexy type who is even more annoying than Jordi (but thankfully gets less screentime); a ditzy nurse; assorted parents floating in and out – but none of them are all that interesting.

It’s not clear yet whether Red Band Society will last out the TV season. I hope it does, because, for all its faults, this show can be very charming, and I think there’s potential for something new and exciting beneath the cheese.

Also, somebody thought this ad was a good idea. It was rightly pulled after complaints.
Also, somebody thought this ad was a good idea. It was rightly pulled after complaints.

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Max Thornton blogs at Gay Christian Geek, tumbles as trans substantial, and tweets at @RainicornMax.

The Fantasy of Mammy, the Truth of Patsey

However, I want to challenge that particular narrative: that nothing has changed. If we juxtapose McDaniel’s Mammy alongside Nyong’o’s Patsey, we might realize that, apart from being slaves, their characters are nothing alike. Indeed, from a historical and cinematic context, something significant has changed. Mammy is the mask that pro-slavery apologists used to erase the existence of the Patseys in slavery. It is remarkable that it took 75 years to remove that mask from depictions of cinematic slavery.

Hattie McDaniel
Hattie McDaniel

 

This guest post by Janell Hobson previously appeared at the Ms. Blog and is cross-posted with permission.

It was not lost on some that, 75 years after Hattie McDaniel became the first African American to win a Best Supporting Actress Oscar, the beautiful, poised, and talented Lupita Nyong’o would become the sixth black woman to win that same Oscar—and for playing the same type of role, a slave.

If we count Halle Berry’s Oscar for Best Actress in a Leading Role, that brings the full count of African American women Oscar winners to seven. And when we look at the types of portrayals that won these awardsMcDaniel as “Mammy,” Whoopi Goldberg as a con-artist spiritual adviser, Halle Berry as an oversexed and imbalanced grieving widow and mother, Jennifer Hudson as a sassy yet rejected lover singing with much attitude, Monique as a deranged abusive welfare mother, Octavia Spencer as a sassy yet abused maid, and now Lupita Nyong’o as a raped, whipped and victimized slave—it’s very easy to imagine that our subservience as black women (or even our hysteria as women in general;  just look at the roles that white actresses often win for) is what is recognizable and later celebrated.  In short, such recognition might convince us that nothing has changed.

Classic Mammy dolls
Classic Mammy dolls

 

However, I want to challenge that particular narrative: that nothing has changed.  If we juxtapose McDaniel’s Mammy alongside Nyong’o’s Patsey, we might realize that, apart from being slaves, their characters are nothing alike. Indeed, from a historical and cinematic context, something significant has changed. Mammy is the mask that pro-slavery apologists used to erase the existence of the Patseys in slavery. It is remarkable that it took 75 years to remove that mask from depictions of cinematic slavery.

There are other changes that we cannot overlook: The fact that McDaniel was forced to sit in the back row the night of the Oscars ceremony, segregated from the rest of her white cast members in the movie Gone with the Wind, contrasts with Nyong’o sitting up front with all the other A-list stars. There is also the fact that McDaniel and other black actors in the Negro Actors Guild fought to remove the n-word from the script of Gone with the Wind, as well as other offensive scenes of racial degradation (shoe-shining her master’s shoes on her knees, or having Butterfly McQueen’s Prissy eating watermelon or being slapped onscreen by Vivien Leigh’s Scarlett O’Hara).  I sometimes wonder: Had the Negro Actors Guild not intervened and those elements remained in the film, would we be able to celebrate this classic without embarrassment?  Thanks to the efforts of McDaniel, she infused a long-standing stereotype of Mammy with some complicated humor, and she also helped make Gone with the Wind respectable for later generations.

Vivien Leigh and Hattie McDaniel in Gone with the Wind
Vivien Leigh and Hattie McDaniel in Gone with the Wind

 

But this is 2014, and we no longer play to respectability politics. The Civil Rights generation exposed the harsh realities of slavery’s history, with its legacy of racism and white supremacy, through our own felt experiences; the hip-hop generation embraced and poked holes in the n-word with a vengeance; and the millennial generation rightly condemns the nostalgic lies that movies like Birth of a Nation and Gone with the Wind have fostered about slavery. Those lies are hard to erase, since the big, expansive movie screen, with its elaborate montage in Birth and dreamy technicolor in Wind, solidified these myths. Against these grand narratives, the marginal and enslaved black woman’s story is often silenced.

It took a no-holds-barred black filmmaker like Steve McQueen to not only face the  harshness of slavery—as told in Solomon Northup’s 1853 narrative, 12 Years a Slavebut to paint its cruelty in sharp colors, to sparingly use sound to build up dread or emotional release and especially to cast a dark-skinned actress such as Nyong’o who could interject sexuality and emotional depth to a character who might otherwise have been reduced to symbolic black woman victimhood. Instead, she emerged as the emotional center in one of the few slave movies that fully humanizes the slave story.

Lupita Nyong'o in 12 Years a Slave
Lupita Nyong’o in 12 Years a Slave

 

Which is why the journey from Mammy to Patsey is a historic big deal. The image of Mammy was deliberately designed by pro-slavery advocates to deny the existence of slave rapes. Her dark skin (now celebrated thanks to Nyong’o’s natural beauty) was loudly negated as an aesthetic ideal. Her big and shapeless body created in the white imagination an image of safety, in which racial mixing did not occur except in the realm of loyal servitude and fierce protectionism. Moreover, her unfeminine, aggressive style made it difficult to view her as victimized by the slave system (imagine how Mammy would look in a scene with Michael Fassbender’s terrifying Edwin Epps).

Mammy was literally the visual opposition to Scarlett O’Hara, someone confined to slavery and sidekick status to the white heroine. Contrast such a pairing with Patsey and Mistress Epps (portrayed icily by Sarah Paulson), two women confined to the same man while one is given the privilege of her class position as wife and the power of whiteness to subjugate Patsey to cruelty and violence—an added insult to the injury of sexual violence that Patsey must endure from her master.

Lupita Nyong’o
Lupita Nyong’o

 

12 Years a Slave removes the masks from Gone with the Wind, and we recognize this through the very different depictions of Mammy and Patsey.  As we bask in the afterglow of Lupita Nyong’o’s win—the climax to a whirlwind awards season in which we witnessed Nyongo’s transformation “up from slavery” to red-carpet fashion icon and role model for darker-skinned women everywhere—her Oscar acceptance speech said it best:

“It does not escape me for one moment that so much joy in my life is thanks to so much pain in someone else’s, and so I salute the spirit of Patsey.”

How can we, like Nyong’o, salute the spirit of Patsey? It only took 75 years for us to even catch a glimpse into the truth of her life.  I would call that cinematic progress, and it’s merely the tip of the iceberg of painful history that technicolor tried to distort and which we can now watch with a bit more realism.

 


Janell Hobson is an associate professor of Women’s, Gender, and Sexuality Studies at the University at Albany, State University of New York. She is the author of Body as Evidence: Mediating Race, Globalizing Gender (SUNY Press, 2012) and Venus in the Dark: Blackness and Beauty in Popular Culture (Routledge, 2005), and a frequent contributor to Ms.

 

 

‘Snowpiercer’: How Hungry Are You?

It becomes apparent that the characters are facing not just a disagreement over who gets to use the sauna, but also the prospect of being the last remaining humans on a dead planet, on a train, with nowhere to go and nothing to do.

Written by Andé Morgan.

Release Poster.
Release Poster.

Snowpiercer (2013) is timely, and in more ways than one. I live in southwestern Arizona, and it’s exploding-eyeballs hot. So I was all like, “Snowball Earth? We should be so lucky.” But, the premise…the film opens by tuning us into 66.6 FM The Exposition, which informs us that scientists have decided to fight gas with gas by releasing a chemical, the innocuously-named CWX-7, into the atmosphere to combat our global warming non-problem. Chemtrails, man…

Somebody must’ve misplaced a decimal point in a metric conversion factor, because too much of the chemical is released, and the Earth quickly becomes very Hoth-like. Just about everything and everybody dies. A train magnate, Wilford (played with creepy awesomeness by Ed Harris), quickly converts one of his luxury lines into a perpetual-motion Ark that circles the globe endlessly, completing a full circuit once a year.
Seems reasonable.
Wilford packs it full of rich people, support staff, and (because he’s a nice capitalist) a bunch of riffraff who were complaining about their juicy babies freezing solid or something.
The thing about trains is that they have two ends. The front cars feature hot tubs, mahogany, and club kids. The rear has roach-flavored jello and bed-head. And that’s the movie – a bloody, single-column metaphor for the ongoing clash between the haves and have-nots, wrapped in sheet metal and a plausibly implausible apocalypse.
Chris Evans as Curtis.
Chris Evans as Curtis.
Chris Evans plays Curtis, the White Male Lead, and early on he works his grungy antihero shtick to good effect. He’s first mate to John Hurt’s character, Gilliam, King of the Poors. In the first act, we learn that the train has been running continuously for 17 (almost 18) years since the big freeze. During that time, the rear passengers have attempted several uprisings, only to be viciously put down each time by Wilford’s security force. But Curtis and Gilliam have new plan, and this time It Just Might Work.
Director Bong Joon-ho (The Host, 2006) does an excellent job, particularly in the early scenes, of making the viewer feel claustrophobic in a large auditorium. The angles he chooses, the play of light and shadow, and the constant, subtle rocking make the audience feel as if they were on the train, too. As Curtis and crew move towards the front, each car is visually distinct, like the rooms in Willy Wonka’s factory. My favorite was the school car – bright, yellow, and eerily cheery.
Less subtle is the film’s exploration of its class struggle theme. The rear units are more like cattle cars than coach cars, and the haves take perverse pleasure is abusing the have-nots. Bong spares no expressions of pain, misery, and grief as Wilford’s goons rip children from their mother’s arms or engage in freestyle amputation. Much of this malice is directed by women, including Wilford’s moll, Claude (played by Emma Levie).
Tilda Swinton as Minister Mason.
Tilda Swinton as Minister Mason.
But Tilda Swinton steals the show as Minister Mason. I mean, she aced it. While her actions are deplorable, fascistic, and cruel, we never quite can tell if she’s inherently evil or if she’s merely been pushed to a place we all could go if we knew we were going to live out our days on the Polar Express. She presides over the bloodiest scene in the film, as Curtis leads his army of unwashed against a larger force of Wilford’s thugs, who are armed with wicked axes, sickles, and pikes.
The scene is blood-drenched with stylized hackery, and it’s actually quite good. We feel each blow of the axe and it takes, as it would, many blows to bring down an enraged prole. The scene also features Curtis performing some slow-motion, ballet-quality jugular slicing that actually feels fresh and not at all like a weak replication of the slow motion fight scene effects in the Matrix films.
snowpiercer-1rlf5h1280
But there’s comedy, too. The film develops a rhythm–an illustration of crushing inequality, some tension, and then some bloody ultraviolence punctuated on both ends by jarringly quirky humor or esoteric symbolism. For example, other critics have noted the scene where, while in the middle of the aforementioned battle, the train crosses a specific bridge that marks the new year. Each side stops fighting and stands in place during the crossing, both so as to not knock the train from the track and to observe the event. Wilford’s death squad, imposing and faceless in their black masks, turns en masse to the bloodied resistance fighters, counts down from ten as if they were in Times Square, and deliver an obscenely cheery and sincere “Happy New Year!” Then the carnage resumes.
However, my favorite discordant instance was the propaganda video played for the kids in the schoolhouse car. In black and white, with campy mid-century aesthetics, it details Wilford’s early obsession with trains. Young Wilford looks at the camera and says, “I want to live on a train, forever!” As the story progresses, it becomes apparent that the characters are facing more than just a disagreement over who gets to use the sauna, but the prospect of being the last remaining humans on a dead planet, on a train, with nowhere to go and nothing to do.
Octavia Spencer as Tanya.
Octavia Spencer as Tanya.
There are several other interesting female characters in Snowpiercer. Octavia Spencer puts in a strong performance as Tanya, one of the rear car passengers whose child is stolen by Wilford. She is extremely believable, and the viewer clearly registers the grief and resignation in her eyes. Ah-sung Ko plays Yona, the daughter of one of the train’s designers, Namgoong Minsoo (played by Kang-ho Song). While her performance didn’t move me, her character is written well, and proves vitally important to the plot. But really, the film is too busy focusing its dark symbolism on human extinction to really comment very pointedly on the plight on women in the world, or on the train. In fact, aside from Mason, the female characters with speaking parts are fairly one-dimensional; either they’re victims of horrible injustice, or psychotic perpetrators of horrible injustice.
Bechdel? Nope.
Two scenes did give me pause: at one point, Curtis has the upper hand on Mason. She pleads, removes her partial dentures and, as interpreted it, offers to fellate Curtis in exchange for her life. It seemed out of character, as if the directer really wanted to punctuate, in a spiteful way, Mason’s reduction in power at the hands of a man. In a later scene, one of the rebels kills a pregnant woman. Granted, she had just shot his friend in the head. When considered against the nihilistic, slightly insane tone of the movie, and some of the stories Curtis tells, maybe the act contributes meaningfully to the story. I’m not so sure, and I’ll level with you: I’m not a big fan of violence in film for its own sake, and violence against pregnant women just jerks me out of a movie and puts me in an uncomfortable place. Speaking of, if you haven’t seen Shoot ‘Em Up (2007) or Aliens vs. Predator: Requiem (2007), don’t.
I want a gun basket.
I want a gun basket.
I have to admit that I was a little disappointed overall. The film didn’t quite live up to the hype for me, and I can’t really give it as glowing a recommendation as Rebecca Phale did at The Mary Sue. The dialogue was clunky at times, the theme delivery was sledgehammer-heavy upfront yet muddled at the end, and the third act suffered from ponderous pacing.
Still, Snowpiercer is a good film, and you should see it. The dystopia is very tangible, and you will appreciate the carefully crafted visuals and the tantric tension throughout. Swinton’s performance is worth the price of admission, if nothing else.
Note: Snowpiercer is based, loosely, on a French graphic novel.

Andé Morgan lives in Tucson, Arizona, where they write about culture, race, politics, and LGBTQ issues. Follow them @andemorgan.

The Great Actresses: The Roundup

Check out all of the posts for The Great Actresses Theme Week here.

Louise Brooks: A Feminist Ahead of Her Time by Victoria Negri

Brooks and her characters were powerful women, fighting for control of their lives. In Roger Ebert’s review of Pandora’s Box, he states, “Life cannot permit such freedom, and so Brooks, in her best films, is ground down—punished for her joy.” Her real life mirrored her characters, often being punished for her freedom and feminist power.


Ellen Page Is Like the Coolest Actress We Know, And She Doesn’t Even Have to Try by Angelina Rodriguez

Page explained that she has a sense of responsibility that compels her to be honest and ethical as a person and a public figure. This same integrity will help her to continue her dedication to playing strong, interesting, dimensional characters that speak to young women. She sets her standards high with her roles and looks for stories with uniqueness, depth, and a message.

The Unfinished Legacy of Pam Grier by Leigh Kolb

Grier’s legacy has lasted over four decades, but there’s something about her career that leaves me feeling unsettled, as if her filmography is indicative of larger (backward) social trends. She started out headlining action films–an amazing feat for a woman, much less a black woman in the early 1970s. A glance at a few of these films show incredibly feminist themes that are incredibly rare 40 years later. Her early films were groundbreaking, but nothing much was built after that ground was broken.


Writer-director Pedro Almodóvar was able to ride the wave of art house popularity starting in the 80s when theaters were more likely to program subtitled films. He came to prominence in no small part because of his star, Carmen Maura who first gained the attention of U.S. audiences in ‘Law of Desire,’ Almodóvar’s 1987 film, as Tina, the transsexual actress who is the sister of the main character, the gay director Pablo (Eusebio Poncela).

From the feminist angle, Streep’s mold-breaking of the representation of women and her mark on scripts probably adds to her greatness in a way we can never completely measure because we can’t track it. One particular example worth mentioning is that the script for ‘Kramer vs. Kramer’ did not originally explain why Joanna Kramer wants to leave Ted (Dustin Hoffman) and she fought the director Robert Benton on the script until the character is allowed to say why herself.


To say that Harris is a revelation in this film may be an understatement. It not only prepared her to tackle the complex layers of Winnie Madikizela a few years later, but it also proved yet again that she is able to take on a variety of different roles–from heroic to villainous. She solidified a sci-fi fan base with her totally badass performance in 28 Days Later, showed that she can steal scenes from 007 himself, and continues to surprise audiences in roles across all genres.


Another Side of Marilyn Monroe by Gabriella Apicella

Her return to Hollywood in the film version of William Inge’s play Bus Stop was again a chance to shun the glamorous armour of her gold-digger characters, to explore the role of a downtrodden saloon singer with ambitions above her abilities. Not only did her performance stun the film’s director, Joshua Logan, who called her the greatest actress he ever worked with, but it also left critics in no doubt as to her ability.


Pre-Code Hollywood: When the Female Anti-Hero Reigned by Leigh Kolb

We agonize over the lack of female anti-heroes in film and television as if women have never been afforded the opportunity to be good and bad on screen. It clearly wasn’t always this way. And in a time when the regurgitated remake rules Hollywood, perhaps it’s time for producers to dust off some old scripts from the 1920s and 1930s so we can get some fresh, progressive stories about women on screen.


Read more about them. Watch their films. Remember who and what has been too easily forgotten.


Great Kate: A Woman for All Ages by Natalia Lauren Fiore

Most of the nine films Kate and Spence did together feature battle-of-the-sex plots which, at certain points, blurred or even reversed the roles women and men typically played in marital or committed relationships. These plots suited Kate’s life-long image of herself as inhabiting both female and male traits, particularly in the wake of her older brother’s tragic death.


Reflections On A Feminist Icon by Rachael Johnson

Possessing mass and cult appeal, the bilingual, Yale-educated Jodie Foster has, moreover, been popular with both mainstream and indie audiences. Although the adult Foster fulfills conventional ideals of female beauty, she has never been a traditional Hollywood sex symbol. She has been both a figure of identification and desire. In many of her roles, she personifies female independence, heroism and resistance. As an actress, she brings a naturalism, intensity and integrity to her performances. She engages audiences both intellectually and emotionally.


Whatshername as a Great Actress: A Celebration of Character Actresses by Elizabeth Kiy

Stop me if you’ve heard this one. A young woman–poised, talented, above all enthusiastic–performs a scene in acting class and is praised by the teacher. The teacher can’t say enough good things about the student, but the main thing she keeps going back to is, “I think you’d be a wonderful character actress!” Now, the student can’t help but beam about this, seeing a brilliant career flashing before her, her name up in lights. She steps back into the group and the woman sitting beside her whispers in her ear, “That’s what they call an actress who isn’t pretty.”

Whatshername as a Great Actress: A Celebration of Character Actresses

Stop me if you’ve heard this one. A young woman–poised, talented, above all enthusiastic–performs a scene in acting class and is praised by the teacher. The teacher can’t say enough good things about the student, but the main thing she keeps going back to is, “I think you’d be a wonderful character actress!”
Now, the student can’t help but beam about this, seeing a brilliant career flashing before her, her name up in lights. She steps back into the group and the woman sitting beside her whispers in her ear, “That’s what they call an actress who isn’t pretty.”

Written by Elizabeth Kiy as part of our theme week on The Great Actresses.

Stop me if you’ve heard this one.

A young woman–poised, talented, above all enthusiastic–performs a scene in acting class and is praised by the teacher. The teacher can’t say enough good things about the student, but the main thing she keeps going back to is, “I think you’d be a wonderful character actress!”

Now, the student can’t help but beam about this, seeing a brilliant career flashing before her, her name up in lights. She steps back into the group and the woman sitting beside her whispers in her ear, “That’s what they call an actress who isn’t pretty.”

 

Thelma Ritter
Thelma Ritter

 

Though overly simplistic, this is an unfortunate truth about mainstream movie-making. In Hollywood, an actress who doesn’t meet a certain unrealistic beauty standard or fall into an extremely small definition of beauty (generally white, thin, and tall with delicate features and mid-size breasts), she need an addendum to be referred to as an actress. Or, more accurately, she’s not allowed to be a proper actress, the type that plays the everywoman lead we’re all meant to identify with.

Like their male counterparts, a character actress plays eccentric, off-beat characters. Usually they’re defined by distinctive voices, unusual features and a certain look, that allows casting directors to easily picture them as a type. Other descriptions for character actresses include, “Hey, I know that woman,” “whatshername,” and “that girl who’s in everything.” You usually don’t know her name, but you know her face. She’s not going to be named above the title or on the poster, but she’s great, a legend at what she does though she’ll probably never fall in a tradition pantheon of acting greats.

Character actresses are also easily typecast and in some ways, their livelihoods rely on being typecast. Their careers can involve steady work in a variety of genres across TV and film, and the typical character actress has a long filmography full of small, memorable roles in amazing productions. Usually that means being a type, like the valley girl, the woman with an annoying voice, a woman with absurdly large breasts, with a weight problem, or a port wine stain birthmark.

 

Audrey Wasilewski
Audrey Wasilewski

 

It must take a lot of self-confidence and backbone to be a character actress. Imagine being on the shortlist of names called in when a production needs “a fat girl” or a woman with a crooked nose or teeth the main characters can make fun of. Imagine being an actress whose career will (probably) never move beyond playing different iterations of the “sassy Black friend” who objectifies all the male character or the stiff older lady who disapproves of everything, the sexless soccer mom, or the unattractive high school girl the male leads would only date as favor (“C’mon you owe me, she said she’ll only go out with me if her fat friend has a date”) or a dare.

The basic idea behind character acting is pretty insulting. On the most simple terms, the term posits two types of actresses: “normal” actresses who can play ingenues, femme fatales, or warm mothers, and character actresses who play the exotic or unattractive other. While the female lead has her unattractive flaws ironed out, leaving only acceptable “likable” flaws like clumsiness, shyness, or a lack of awareness of her beauty, as the lead, the character viewers are supposed to identify with.

 

Sherri Shepherd
Sherri Shepherd

 

Though usually seen as simplistic roles easily explained in one or two words (e.g. nasal voice), because a character role generally has messy and inconvenient flaws, in some ways she is a more realistic idea of a woman. Is it a coincidence that these roles are referred to as “characters,” a common dismissal of a woman who attempts to speak her mind.

Whereas male character actors are beloved and recognized as adorable or, as a friend of mine was once fond of saying, handsome in an offbeat kind of way, female character actresses fade into the background as mothers, maids, and nosy neighbors. They’re generally considered unattractive both in appearance and personality, while the part played by male character actors are not generally telegraphed as unattractive or unappealing. Female character roles rarely get a love interest.

Female character roles are defined more by perceived deficits in appearance, while male character roles can be better described by certain jobs: a mob guy, a military guy, a fashion designer. Even characteristics that would forever limit an actress to character roles can be found in leading men. There’s no shortage of meaty roles for older men, who continue to be considered sexy and powerful as they age, there are many prominent overweight A-List men (although most of these actors star in TV shows or are comedians).

Melissa McCarthy is held up as the counterpoint to any such argument these days, but she’s just one person, and though a great comedic actress, most of the roles she’s played have used her weight for humor or cast her as unattractive, butch, or otherwise unkempt.

 

Viola Davis
Viola Davis

 

Character roles do provide opportunities for women of color and women over 40, although in extremely limited roles, which must be frustrating to a talented actress who wants to showcase her range. In an interview with USA Today, Oscar nominee Viola Davis said that before The Help, “ I had to channel my talents in narratives that were incomplete, and those two or three scenes in a movie, I’ve had to try to make them work, flesh them out as real human beings. I haven’t had the benefit of a full journey, a character who’s been in every frame of the movie.” The character roles offered to women of color, things like the subservient Asian woman, the selfless lady’s maid (usually a Black woman), or the otherworldly wise native woman, also display Hollywood’s racist attitudes of the types of roles that can be played by women of color.

However, it’s hard to give a precise definition of who counts as a character actress. Is a woman a character actress if the general public knows her name? If she plays a lead role? What about a woman who plays a lead role, but continues to pop-up in thankless character parts? Is there a point where she ascends out of the character acting ghetto and becomes a leading lady, or by virtue of the roles she pays, by her appearance and personality will she always be a character?

 

Frances McDormand
Frances McDormand

 

Is that necessarily a bad thing? Many actresses, like Holly Hunter , Jennifer Jason Leigh , Frances McDormand, and Kathy Bates have said how much they enjoy playing character roles and playing these imperfect characters who display a wider conception of what a woman can be.

And some character actresses are recognized for their roles with Oscar wins or nominations in Best Supporting Actress category, one which allows for more quirky characters and underrepresented populations of actresses. Some of these women include Melissa Leo, Marcia Gay Harden,  and Octavia Spencer .

So it’s debatable.

Melissa Leo
Melissa Leo

 

 

A Partial List of Character Actresses:

Beth Grant
Beth Grant

Beth Grant
Audrey Wasilewski
Kathy Baker
Judy Greer
Sherri Shepard
Cleo King
Elsa Lanchester 

Beulah Bondi
Beulah Bondi

Beulah Bondi
Thelma Ritter
Hope Emerson
Agnes Moorehead
Mary Wickes
Ellen Corby
Eve Arden
Conchata Ferrell

Mildred Natwick
Mildred Natwick

Mildred Natwick
Ruth McDevitt
Miranda Richardson
Margo Martindale
Missi Pyle
Carol Kane

Jennifer Coolidge
Jennifer Coolidge

Jennifer Coolidge
Catherine O’Hara
Illeana Douglas

Arguably Ascended Character Actresses:
Viola Davis
Marcia Gay Harden
Melissa Leo

Octavia Spencer
Octavia Spencer

Octavia Spencer
Kathy Bates 
Frances McDormand
Jane Lynch
Catherine Keener

 

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Elizabeth Kiy is a Canadian writer and freelance journalist living in Toronto, Ontario. She recently graduated from Carleton University where she majored in journalism and minored in film.

Diablo Cody’s ‘Paradise’: Manic Pixie and the Napkin of Sin

It probably says something about Diablo Cody’s directorial debut, ‘Paradise,’ that despite its creator’s celebrated career and feminist street-cred, it premiered and disappeared without me hearing a thing about it. And it’s easy to see why: ‘Paradise’ is cloying, tone-deaf and awkward, and such a perfect storm of awful and offensive that I’m kind of obsessed with figuring it out. How did Cody, who has written such memorable female characters fall so far off base with Lamb Mannerheim?

The survivor of a horrific plane crash, Lamb wears compression body stockings over her burns and constantly taking pain pills
The survivor of a horrific plane crash, Lamb wears compression body stockings over her burns and constantly taking pain pills

 

It probably says something about Diablo Cody’s directorial debut, Paradise , that despite its creator’s celebrated career and feminist street-cred, it premiered and disappeared without me hearing a thing about it. And it’s easy to see why: Paradise is cloying, tone-deaf and awkward, and such a perfect storm of awful and offensive that I’m kind of obsessed with figuring it out.

How did Cody, who wrote such memorable female characters as quippy Juno McGruff (say what you want about Juno, but the film knew what it was and stuck to it), and antiheroine Mavis Gary in the much adored Young Adult, as well as deconstructing toxic female friendships in Jennifer’s Body, fall so far off base with Lamb Mannerheim?

As sugary sweet as the cotton candy on its title card, Paradise is the story of a young girl (Julianne Hough) raised in extreme Christian church who renounces her faith after she is scarred in a horrific plane crash. After giving a speech to her congregation about her newfound atheism, she uses the money from a massive settlement to jet off to Las Vegas, the fabled den of vice condemned in her pastor’s sermons, to complete a list of sins she believes she’s missed out on.

It’s an interesting enough set-up, fruitful ground for several interesting stories, that could delve easily into topics like survivor’s guilt, sex addiction, pain killer addiction (rumor has it an earlier draft went further down this road), white guilt, or a nuanced examination of modern day extreme christianity. As a young woman who grew up in a religion so extreme that she could only listen to Christian music, and wasn’t allowed to drink, wear pants, cut her hair or associate with Muslims or LGBT individuals, there’s certainly areas to explore in Lamb’s relation to herself as a woman, her opinion of her own vanity and how she feels looking back on how bigoted she used to be. But this is not that movie.
So what went wrong?

 

Loray gives Lamb a mini-makeover, converting her maxi-skirt to mini
Loray gives Lamb a mini-makeover, converting her maxi-skirt to mini

 

To start with, Paradise never establishes its tone or its stance on religion. Though in some parts, it’s atheistic, attempting to make a point about problems and hypocrisy associated with religious belief in general, in some its taking on Lamb’s extreme christianity specifically, but throughout the film, Lamb is still presented as being better than everyone she encounters because for all her pretense, she maintains her christian values and fear of anything she was taught led to damnation.  Lamb is a magical, pure unicorn whose quest to sin never goes very far, but who, just by being herself, fixes the lives of her new friends, womanizer William (Russell Brand) and Black stereotype Loray (Octavia Spencer). Rather than giving depth to her character, Lamb’s religious upbringing is used as a device to explain her social handicap and ignorance of anything in pop culture. She’s written like a time traveller or an escapee from an Amish cult, except every so often she stops to make one of Diablo Cody’s signature referential jokes. As the film ends without Lamb forming any stance on religion, nor deciding to compromise with her parents, the way it is stressed throughout the film makes no sense, for something that ultimately becomes a complete non-issue.

 

Over the course of the night, Lamb is trying to complete the sins written on this napkin
Over the course of the night, Lamb is trying to complete the sins written on this napkin

 

Even Lamb’s quest to sin is held back from getting to the darker places one would expect. Lamb takes a drink and spits it out, Lamb pees in an alleyway, Lamb bets a couple dollars on a slot machine, Lamb peeks through her finger at a dirty magazine, Lamb buys pot but doesn’t seem to use it, Lamb eats a dessert called a chocolate orgasm, but never has a real one. There are no anticipated scenes of Lamb playing for big money surrounded by a group at a blackjack table or ducking into a strip club. The most adult thing Lamb does is have a long conversation with Amber, a prostitute in a club bathroom, where again her mere presence seems to be enough to ‘save’ someone. There are no real stakes, so it never feels like an actual movie for adults, only the set-up for a sugary sitcom. Her new friends are roped into following Lamb around the city for no other real reason than that they find her innocence exotic, and the only real conflict is when they lose her, only to quickly find her again, having never been in any real danger.

Lamb, as her name implies, is written as an innocent who needs to be cared for, and is constantly infantilized. Her religion and the naiveté caused by it gives the other characters a reason to treat her this way and it’s shocking when midway through Lamb mentions being in college and that the man who died in the plane crash was her fiancé.

 

The one glimpse we are given of Lamb’s past is a video of her performance at a church talent show
The one glimpse we are given of Lamb’s past is a video of her performance at a church talent show

 

Because viewers never get a solid sense of what Lamb’s life was like when she was faithful and are only given brief glimpses of a video of her singing gospel songs, the reveal that she was courting the boy who died seems unbelievable for the character who has neither before or after suggesting she is mourning a lost love or has ever cared for anyone romantically. Lamb doesn’t seem like a grown woman grappling with a challenge to her faith and the consequent  rewriting of her system of values, but a sheltered child who has decided on something (atheism) without thinking about it and refuses to reconsider even though her heart doesn’t really seem to be in it, and the film treats her that way as well.

Paradise seems to adopt the disturbing stance that if Lamb were allowed a real descent into dens of vice, she would lose what supposedly makes her interesting as a character: her purity. She attempts to have sex with William but is rejected out of hand because he doesn’t want to ‘take her innocence’. And that is what this film really is, it gives the character enough autonomy to run around a bit and see things, to meet a prostitute to pay her for a conversation, but never to do anything that might risk her purity or the sugary foundation that is her personality just under the thin veneer of snark and acidity. Lamb is not allowed to grow and experiment and get to know herself on her own terms.

 

Nick Offerman and Holly Hunter are criminally underused as Lamb’s parents
Nick Offerman and Holly Hunter are criminally underused as Lamb’s parents

 

Even in her own movie, her function is to fix William’s womanizing ways and teach him to “respect” women in only the most patronizing, virtue guarding way and to force Loray into abandoning her cynicism and reconnecting with the family she had said earlier on she felt uncomfortable around. Sassy nightclub singer, Loray also plays into the offensive magical negro trope, something the film acknowledges, attempting (and failing) to make it okay by having the character say she doesn’t like that she is treated as a magical negro and explain what it means.

Lamb is so thinly developed and grounded in reality that her ultimate decision to go home to her parents and make peace with her community cannot be viewed as the victorious end of her internal journey. She doesn’t change or grow as a person, instead her own journey as a character is to cause the journeys of her friends. It’s quite a feat to write a character who is both protagonist and narrator, yet still manages to be a Manic Pixie Dream Girl , and especially sad for a film written and directed by a woman.

Paradise is not the journey of a young girl who’s lost her faith as it purports to be because Lamb continues to hold onto vestiges of it and be both constrained and defined by it, always pulling back before committing to sinning. Even her decision to use her settlement money to help Amber, William, and Loray isn’t the about face in character the film wants it to be.

 

Lamb, with Loray and William, consults her list
Lamb, with Loray and William, consults her list

 

This could work if Lamb’s reaction to the plane crash had been to become a self-absorbed person, living only for herself and committed to living in luxury and at the end of film decided to spend her life and money helping others while living an ordinary life, however, even on her night of sinful abandon, Lamb is always sweet, always thinking of others and frankly, not concerned enough about herself and what she wants.

And it’s sad because it could have been an interesting and unique story. I felt Paradise had the potential to be great fun as a TV show and indeed, watching the movie felt like watching a repackaged pilot. On a network, Lamb could be checking off a list of sins while giving away money in her adventures, based in Las Vegas hotel and indulging in Vegas iconography. On cable, the events of Paradise would be only the pilot episode, after which Lamb would go home and function as an outsider/former insider commenting on religious culture and small-town life, while trying to start her own charitable foundation.

Also worthy of discussion is the film’s portrayal of Lamb as a burn victim, which is complicated by cultural beauty expectations. In an interview, Cody said there was a lot of discussion of the extent of Lamb’s burns. She wanted Lamb to have burns on her face, but the studio would not allow the film’s lead to look less then conventionally beautiful. Cody also acknowledges that Lamb’s hair would have burnt off in the crash and could not have grown back to its massive length in the year since, but again, Lamb was not allowed to be bald.

 

Lamb doesn’t quite enjoy her first sip of alcohol
Lamb doesn’t quite enjoy her first sip of alcohol

 

A young female character grappling with the gulf between her extreme religious background and the forbidden things that interest her as a young modern woman is a narrative we don’t often see, and I wish Diablo Cody had done a better job with it.

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Recommended Reading: The Way We Talk: Cody’s ‘Paradise’ and Hess’ ‘Austenland’ , Diablo Cody’s Directorial Debut is Not Ready for the Big Time

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Elizabeth Kiy is a Canadian writer and freelance journalist living in Toronto, Ontario. She recently graduated from Carleton University where she majored in journalism and minored in film.

‘Fruitvale Station’ Humanizes the Pigeonholed African American Father/Child Relationship

Fruitvale Station film poster.

“I got a daughter…” groans Oscar Grant. “He just shot me…”
Lying face down, a coward’s bullet inside his back, young Oscar’s black-brown eyes water, blood spews between his purple lips, redness staining bright white teeth that had smiled with an infinite amount of mesmerizing happiness prior to Oscar’s unjustly end.
One person dominates his mind, one little female of great importance.
In Fruitvale Station, Ryan Coogler’s first independent feature film, Oscar’s final words bring forth poignant honesty that dismantles the absentee black father, that negative stereotype surrounding black culture, haunting it like a skeletal ghost refusing to die. The precious gift of fatherhood is robbed from Oscar, shot into the perilous night by a senseless white police officer. It is the kind of tragedy seen every day in America–a young black man murdered, his life thrown into a casket and immediately glossed over, swept aside for the next victim without any real emphasis behind his personal story. Media would say a black man died today, talk about surviving relatives, and–like a conveyor belt moving fast inside a methodical slaughterhouse factory–another man takes his place.

Coogler focuses on the last day of Oscar Grant’s life, specifically his relationships between his mother, Wanda, his girlfriend, Sophina and their daughter, Tatiana–a definitive, commendable highlight. To Oscar, Tatiana is everything. Media portrays the African American father as never present and always on the hunt for sowing his wild oats. Despite its setting against horrendous ill-conceived logic, however, Fruitvale Station is no Pursuit of Happyness Will/Jaden Smith film either. There is no happy ending here. Set in an urban foundation, the bond between a father and his daughter is tested by a system designed to fail black men.

Tatianna (Arianna Neal) is the apple of Oscar’s (Michael B. Jordan) eye.

Now unfortunately, I’m all too familiar with the “black father not being around” stereotype. I grew up in a single-mother household, second oldest of five kids–three fathers between us. I breathed that negative stimulus of being a fatherless child all throughout my life. I admired my peers’ stick figure families with dads in them and hated whenever June came around. Eventually, I found my father, but it became even tougher to deal with the fact that I had five other siblings–all in different states. So yes, while it is tough to face difficult situations, one must move over the past and not become oppressed by it. Otherwise it becomes a pattern. 

Oscar’s biological father doesn’t appear to be around either, but the love offered from his supportive mother is tenderly passed down to his daughter and rendered with a remarkable tranquility that is difficult to turn away from. It is like a lesson has been passed down. That “I’ll do everything in my power not to be like my father” mentality is endearing and honestly portrayed. Laughter, pride and joy are magically threaded together, humanizing the reality of the American black father, showcasing his imperative role in the upbringing of a precociously bright daughter. I didn’t feel this extreme jealousy or envy while seeing him depicted as a strong, caring parent who adores and nurtures his child–that sustenance missing from my painful childhood. 

Oscar is no martyr, no betrayer. He is a catalyst. I sense hope for change, a harrowing desire for other filmmakers to portray the black man as a hero to be worshiped by his own offspring, to inspire a generation still believing the worst about his race, shooting him down just because his brown skin incites “fear.”
“Do you want her to come down here? See you like this?” Wanda asks, speaking of Tatiana, after Oscar has been jailed for the implied umpteenth time.
She moved me to tears in this scene when she abruptly admits she cannot take it, rises out of her seat, and boldly walks away. She almost breaks down, but her strength–that same tenacity flowing through Oscar’s veins–allows her to rein it all in. This solidifying moment, set just a year before Oscar’s death, defined Oscar’s passion to change, to truly make a genuine effort as a father. He knows that he cannot guide Tatiana from behind bars, that in order to be a good, responsible role model the most important rule is just to be present, and not take advantage of time.

Tomorrow is never ever promised, especially for a black man.

Coincidentally enough, black men are often penalized for killing each other–at times with no possibility for parole; but on the other hand, people of other races receive light sentences on killing black men because black men are still seen as expendable. Johannes Mehserle served eleven months out of a paltry two-year prison sentence for killing Oscar. George Zimmerman is free for shooting an armless teenager. These slap on the wrists transpire every single day. Throughout the course of America’s grisly racist history, families continue grieving lost loved ones, a mother’s mourning the most bereft because justice continues murdering her children and telling her it’s fair.

Tatiana (Arianna Neal) and her father (Michael B. Jordan).

Fruitvale Station is a film that confronts viewers with love–the love that a black man feels for his family, his friends, his girlfriend. This is not some ridiculous caricature with watermelons and fried chicken. These people eat lobster and celebrate life together. There’s no oppression or fodder. They are connected to one another through Oscar, who says “I love you” to everyone through words, laughter, and body language. When he tells his daughter stories, they are not inventive lies or tall tales, promises of a better life. He doesn’t say, “Yeah! We’re going to Disneyland tomorrow!” He may not be a wealthy man, he may be struggling a bit, but real unconditional love is what keeps him going, what sets him in a positive direction. 
After the death of a symbolic pit bull, a shining array of wisdom captures Oscar in a beguiling light. He sits on rocks and tosses a fat bag of weed into the river and doesn’t take any of his friend’s wad. Reflection has created a striking change in Oscar, an enlightened promise to become a better man, a better father, a respectful, worthy being. Before the credits roll, as he clings to life on his beeping hospital bed, viewers are left with what are possibly his concluding thoughts before death–that of Tatiana, his guiding light, his North Star in a world filled with darkness, in a world crueler than a black man selling dope in the street corners to survive and provide.

Tatiana’s (Arianna Neal) fear for Oscar (Michael B. Jordan) is a disheartening premonition.

Oscar makes mistakes, but he always set out to right wrongs and often speaks on future dreams.
It is hard to breathe in a society that programs us how to think, taking away the mentality of the colored person, reshaping them only to a fit comforting representation–the joking, laughing spectacle. The moment a black man, especially as a father, is shaped into a person experiencing real struggles and hardships, the jester masquerade is over. It is impossible for lips to crack a smile. An ugly illustration of residue is left behind. A suffering mother stares at the lifeless body she isn’t allowed to hold again, barred from nearness. Even death has become another prison cell. Then there’s the daughter. She knows that her father is not going to outrace her in front of schoolmates or take her to Chucky Cheese or let her sleep between him and her mother.
Fruitvale Station ends somberly, the note quiet and gut wrenching. Coogler is not only crying out for retribution, for understanding, but for dignity and honor for those black men murdered without any sense of decency or remorse for the lives they have touched–family, friends, passing strangers.
Most gently, however, Coogler gives black fathers their due. 

‘Fruitvale Station’: White Audiences Need to Look, Not Look Away

Fruitvale Station movie poster.


Written by Leigh Kolb

Fruitvale Station, unlike most feature films, is not told from and for the perspective of the white gaze. For white audiences, this is startling, uncomfortable and heartbreaking. It should be.

The film is a harrowing re-telling of the true story of Oscar Grant, who was killed by a police officer in the early morning hours of New Year’s Day 2009.

Oscar’s murder (the 22-year-old was unarmed) was in the national spotlight and incited protests, both peaceful and violent, surrounding the racial profiling and violence that perpetually victimizes black men.
A black man is killed by police or vigilantes every 28 hours.

Fruitvale Station provides a snapshot into the last day of Oscar Grant’s life without turning him into a martyr or villain, but depicting him as an individual–imperfect yet deserving to live.
The film opens with real-life cellphone video footage of the arrest and shooting that was taken by a bystander. There’s screaming, there’s police brutality and there’s a shot. Audience members gasped. It was shocking. It should be. We are forced to look at reality.
However, the shock and terror that we feel at that scene is part of an American historical context that has perpetually reminded young black men, especially, but really all black people, that their lives are not only in danger from white supremacists, but also from those who are supposed to be protecting them.
Oscar Grant (Michael B. Jordan) and girlfriend Sophina (Melonie Diaz).
While Oscar (Michael B. Jordan) is a man, his relationship with his mother (played by Octavia Spencer) is highlighted–in flashbacks when she visits him in prison, when she scolds him for talking on the phone while driving and when she pleads with him to take the train instead of drinking and driving when he and his girlfriend Sophina (Melonie Diaz) go out for New Year’s Eve. Emphasizing their relationship reminds viewers that Oscar’s age–22–is technically in adulthood, but he’s still growing and needing guidance (as most of us do in our early 20s). In a recent article for Jet, bell hooks, addressing Trayvon Martin’s death, explains:

“…black children in this country have never been safe. I think it’s really important that we remember the four little black girls killed in Birmingham and realize that’s where the type of white supremacist, terrorist assault began. That killing sent a message to black people that our children are not safe. I think we have to be careful not to act like this is some kind of new world that’s been created but that this is the world we already existed in.”

Oscar’s death was just another part of this world that hooks is talking about. The remarkable difference about his legacy is that it is now a feature film in more than 1,000 movie theaters across America (it was in the top 10 in box office numbers in its opening weekend). Fruitvale Station humanizes Oscar Grant and makes audiences look instead of look away.
Oscar’s mother (played by Octavia Spencer).

“By the time the credits roll, Oscar Grant has become one of the rarest artifacts in American culture: a three-dimensional portrait of a young black male—a human being. Which raises the question: If Grant was a real person, what about all these other young black males rendered as cardboard cutouts by our merciless culture? What other humanity are we missing?”

In one (fictionalized) scene, Oscar is approached by a stray pit bull at a gas station. Oscar loves on him (there appears to be a marking around the dog’s neck that could signify he was used in fights, or chained up) and the dog goes on its way. A few minutes later, the dog is hit by a car, and the vehicle speeds away, leaving it in the street. Oscar runs and cradles the dog, calling for help, and moves him out of the street. No one comes. The dog dies. All Oscar can do is pull down his stocking cap and get in his car.
This scene was heart-wrenching, of course, but as viewers we can’t help but see this as foreshadowing, knowing what’s to come at the end of Oscar’s day. On a larger scale, the dog scene symbolizes what so often happens with these stories of young black men dying–there’s a hit, there’s a run, no one responds and no one is punished. As a white viewer, I understood that angle, because the driver in this allegory has usually been one of us. Even if we don’t perpetuate violence, we continuously look away from the violent reality of being black in America, which is directly borne from a long history that is often belittled or ignored.
On his inspiration for that scene, writer-director Ryan Coogler said:

“Oscar was always talking about getting a house and one of the reasons he wanted to get a house is because he’d have a backyard for the first time and he could own a dog… And he wanted a pit bull. That was the kind of dog that he likes … it’s interesting because when you hear about pit bulls in the media, what do you hear about? When you hear about them in the media, you hear about them doing horrible things. You never hear about a pit bull doing anything good in the media. And they have a stigma to them … and, in many ways, pit bulls are like young African-American males. Whenever you see us in the news, it’s for getting shot and killed or shooting and killing somebody — for being a stereotype. And that’s what you see for African-Americans in the media and the news.…So, there’s a commonality with us and pit bulls — often we die in the street. Do you know what I mean? That’s where we die.”

Peeling back the layers of this scene even further–beyond a white audience member’s reaction into the director’s thoughts and Oscar’s aspirations–reveals even more depth to what is at the core of Fruitvale Station: Oscar Grant’s humanity and how it fits into the woven-together history of what it means to be a young black man in America.
There is a focus on Oscar’s relationship with his daughter, Tatiana (Ariana Neal).
The police officer who shot Oscar was sentenced to two years in prison, and served less than one. Just a few years later, in Florida, George Zimmerman was found not guilty in Trayvon Martin’s death. In the aftermath of that verdict, the most common and pervasive displays of racism I saw were white people insisting that the case had nothing to do with race, or arguing that the media needed to shut up about the case. It was revealed that the jury never discussed race while deliberating.
While Grant’s and Martin’s deaths and their killers’ court cases weren’t the same (although they bring up both sides of the aforementioned police-brutality and vigilante-justice coin and one critic noted that Fruitvale Station served as a eulogy to both young men), they both share the quality of being able to be ignored, dismissed or forgotten by white audiences. The dismissal of the disproportionate violence against (and mass incarceration of) young black men is our generation’s Jim Crow.
Next to discrimination and violence, looking away is one of the most racist things whites can do.
Fruitvale Station also quietly shows, through a young white woman named Katie, the ways in which whites can or should be allies.
Early in the film, Katie is shopping at the same fish counter as Oscar (who is buying crabs for his mother’s birthday dinner), and it’s clear that she has no idea what she’s doing. She wants to fry fish for her boyfriend, who loves Southern food, but she doesn’t know what she’s looking for or how to do it. When Oscar approaches her, she seems uncomfortable, and when he asks if her boyfriend is black (because of his food preferences) she laughs and says, “He’s white, but he knows a lot of black people I guess.” (Katie, at this point, is virtually playing “Problematic White Lady Bingo.”) “I don’t know what I’ve gotten myself into,” she laughs.
Oscar calls his Grandma Bonnie and puts her on the phone with Katie. Grandma Bonnie teaches her what she needs to know about frying fish.
While this scene is ostensibly about frying fish, it can be read as a lesson to white people in regard to race relations (stay with me here). At first, Katie feels uncomfortable. But after talking to someone who knows more than she does, she’s enlightened.
Too often, white feminists don’t do this. We have a long history of marginalizing and ignoring women of color–caring about racism, but not pulling in those whom it affects. Just last week the turmoil over a blog post showed how completely tone deaf white feminists can be in regard to talking about race. (Read a response to it by Jamilah Lemieux at Ebony and this history lesson by Anthea Butler right now.) We talk, but we don’t listen.
By the end of the film, Katie sees Oscar again on the train, beaming at him and calling him over to her. When he’s arrested and brutalized, she is enraged and doesn’t understand, but takes a video on her cell phone. She’s pushed back onto the train, and is taken away from the scene.
The black men are profiled and taken off the train car (while the white man in the fight remains on the train), accused and arrested. Oscar is killed.
This happens too. For white allies, when that veil is lifted, and we are in a place of truly listening and caring, we feel like Katie must have felt–enraged but separated. Protected, privileged and safe, but unable to take clear action against what we see around us.
But we need to keep trying. We need to listen more. We need to learn history and look hard at the world around us and figure out what we can do to help fix it. It might be having a conversation. It might be recording injustice. It might be teaching others what we learn and encouraging them to seek out authentic voices. But we need to listen first. More than anything, it needs to be not looking away.
The success of Fruitvale Station (before its box office success, it won awards at Cannes and Sundance) will hopefully usher in more films that challenge the white gaze. Because now, perhaps more than ever, American society is at a dangerous crossroads. Too many want to forget the past and move forward to a future where white hegemony is intact. This denial and erasure of what our society was built upon is the utmost form of racism and white privilege.
White allies will never be able to fully empathize, and we shouldn’t pretend like we can. In an incredible essay, Jessie-Lane Metz addresses “Ally-phobia: On the Trayvon Martin Ruling, White Feminism, and the Worst of Best Intentions.” She quotes Audre Lorde, who wrote,

“Some problems we share as women, some we do not. You fear your children will grow up to join the patriarchy and testify against you, we fear our children will be dragged from a car and shot down in the street, and you will turn your backs upon the reasons they are dying.”

When I was crying at the end of the film, I wasn’t crying the same tears as the black woman behind me was. White allies can’t fully understand that fear and pain that Lorde speaks of, but we need to listen to those who can. We can only create a better and safer world for all of us and all of our children if we listen. After we listen, we can speak.
Fruitvale Station, in humanizing and presenting a three-dimensional young black man, is, remarkably, groundbreaking in 2013. We’ve kept our backs turned too long on stories like his. Films allow us to see the world differently, and that kind of media representation is desperately needed. So we need to ask, listen, watch and learn. We need to look.
Recommended reading
Timeline of real events.

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.

Women of Color in Film and TV: The Terrible, Awful Sweetness of ‘The Help’

Mmm…empty calories. Like The Help?
Guest post written by Natalie Wilson, originally published at Ms. Magazine. Cross-posted with permission.
If Kathryn Stockett’s novel The Help was an angel food cake study of racism and segregation in the ’60s South, the new movie adaptation is even fluffier. Like a dollop of whip cream skimmed off a multi-layered cake, the film only grazes the surface of the intersecting oppressions of race, class, gender and geohistory.
Let me admit that I was, in contrast to Ms. blogger Jennifer Williams, looking forward to the film adaptation of The Help, especially as I initially enjoyed the book. However, in hindsight, I realize my initial reaction to the book was naïve (and possibly compromised by a Christmas-chocolate-induced haze).
I maintain the novel is a good read. But its shortcomings – its nostalgia, its failure to really grapple with structural inequality, its privileging of the white narrator’s voice and its reliance on stock characters – are heightened rather than diminished in the film.
While the civil rights movement was a mere “backdrop” in the book, in the film it is even less so: a photo here, a news clip there, as if protagonist Skeeter, with her intrepid reporting, discovers that wow, racism exists – and it’s ugly! And even with these occasional hints that the nation was sitting on top of a racist powder keg, overall, civil rights are miscast as an individual rather than a collective struggle. To judge by The Help, overcoming inequality requires pluck (Skeeter), sass (Minnie) or quiet determination (Aibileen), not social movements.
Also gone is the book’s suggestion that male privilege works to disempower and disenfranchise women in the same way white privilege works to disempower and disenfranchise people of color. While admittedly the novel problematically framed black males as more “brutish” than whites, at least it nodded towards the ways in which hierarchies of race, sex and class intersect and enable each other. The relatively powerful white wives are “lorded over” by their husbands (or, in Skeeter’s case, her potential husband), then turn around and tyrannize their black maids in much the same fashion. The movie, in contrast, puts an even happier face on men/women relations than on black/white ones.
Simultaneously, it frames Skeeter, Minnie and Aibileen as a trinity of feminist heroes, but rewards only Skeeter with the feminist prize at film’s end – an editing job in New York. In the meantime, Aibileen has lost her job but walks the road home determinedly, vowing she will become a writer, while Minnie sits down to a feast prepared by Celia Foote, her white boss.
The audience is thus given a triple happy ending. The first, Skeeter’s, suggests it only takes determination to succeed – white privilege has nothing to do with it! The second, Aibileen’s, implies that earning a living as a writer was feasible for a black maid in the Jim Crow South. The third, Minnie’s, insinuates not only that friendship eventually blossomed between white women bosses and their black maids, but also that such friendship was enough to ameliorate the horrors of racism.
Thus, if the book was “pop lit with some racial lessons thrown in for fiber” as Erin Aubry Kaplan’s described it, the film has even less bulk. Instead, it’s a high-fructose concoction as sweet as Minnie’s pies. And like Minnie’s “terrible awful” pie, with which she infamously tricks the villainous Hilly into eating shit, the film encourages audiences to swallow down a sweet story and ignore the shitty Hollywood cliches – as well as the shitty reality that racism can’t be “helped” by stories alone.
As Jennifer Williams predicted, the film indeed offers:

The perfect summer escape for viewers who embrace the fantasy of a postracial America, [where] filmgoers can tuck the history of race and class inequality safely in the past, even as the recession deepens already profound racial gaps in wealth and employment.

To put it another way, viewers can tuck into this terrible awful slice of the past, forgetting how the ingredients that shaped pre-Civil Rights America have a seemingly endless shelf life and, even more pertinent, still constitute a mainstay of our diet.
Further Reading: For an in-depth analysis of the film in its historical context, check out An Open Statement to the Fans of The Help by the Association of Black Women Historians.
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Natalie Wilson, PhD is a literature and women’s studies scholar, blogger, and author. She teaches at Cal State San Marcos and specializes in areas of gender studies, feminism, feminist theory, girl studies, militarism, body studies, boy culture and masculinity, contemporary literature, and popular culture. She is author of the blogs Professor, what if …? and Seduced by Twilight. She is a proud feminist mom of two feminist kids (one daughter, one son) and is an admitted pop-culture junkie. Her favorite food is chocolate.