Stanley Tucci’s ‘Final Portrait’: What about the Women?

‘Final Portrait’ is entertaining, fun in parts, silly, and a bit melancholy. It is also deeply, inescapably misogynist, so lost in being impressed with male genius that it forgets that women are even human. Giacometti, it is suggested, hates women. And yet, by never properly addressing his hatred and his fear, so, it seems, does this film.

Final Portrait

Guest post written by Laura Witz.


The Guardian gives writer/director Stanley Tucci’s Final Portrait four stars, missing out on the fifth simply due to a lack of action. The Hollywood Reporter dubs it “a narrative with little consistent forward momentum and an anticlimactic ending, though the film remains agreeable thanks largely to Rush’s flavorful performance.” Little White Lies considers it too “French” for some, but notes that “while hardly a masterpiece itself, Final Portrait is exceptionally warm company.”

Yet, as I sat in the UK premiere of Final Portrait at the Edinburgh International Film Festival, I have to admit that it was not warmth I felt, but anger. There is no doubt, as all of these reviews note, that Geoffrey Rush is wonderful and Armie Hammer, while a little less so, is still quite good. But it is the film’s dismissal of women as either silly, dowdy, or dangerous, that allows it to slowly sink in that Final Portrait’s creators have seemingly internalized the misogyny of its subjects.

The film is a chamber piece about the artist Alberto Giacometti (Geoffrey Rush). It revolves around his creation of his “final portrait” — a title that rather gives away the ending. The portrait is of young writer, James Lord (Armie Hammer); the film is an adaptation of Lord’s memoir. Lord is originally told the portrait will take just one afternoon, but this stretches out for weeks as Giacometti misses the deadline and Lord delays multiple flights due to an awkward combination of politeness and vanity.

The set up for the film is a nice one and it creates a good basis for comedy, and indeed, it is in the comedy that Final Portrait does itself proud. However, what left me with a chill was the way the narrative turned the moment it included a woman. Giacometti has a wife and he frequents a sex worker, the latter of whom he makes no secret of.

Final Portrait

The female characters are primarily kept out of the comedy and saved for the moments when the film takes a darker turn. Annette, the wife, played sympathetically by Sylvie Testud, provides the only relatively rounded woman/female character in the narrative. Annette is interesting, but not well enough drawn for us to understand her motivations for staying with a man who is borderline abusive. The scene in which it is implied that she is indulging in consolatory extramarital sex sits uncomfortably, a kind of narrative attempt to let Giacometti off the hook for his behavior. There is little reasoning for this and no further mention. Quite simply, the narrative, like Giacometti, is not interested in Annette.

Caroline (Clémence Poésy), a sex worker, is a nerd boy’s wet dream. She is sweet, girly and energetic to the point of irritating; she dances on screen and covers Giacometti’s eyes, calling him, cutely, “the old gray one,” and willfully dismissing Lord from the modeling chair. But, importantly, she is a sex worker, so Caroline’s entire job is presumably designed to make smug, aging, insecure men feel good about themselves. Yet by never showing us past this persona, the film itself buys into it, indulging in the non-threat of this child-like woman. At one point Caroline goes missing, and we wonder if we might be about to see more to her character, but then she turns up rained on and cute; her return to Giacometti is played like the end of a rom-com.

Final Portrait

Amidst all of this, there is a baffling scene, played for laughs, where the wealthy Giacometti (who will give his wife no money) gives Caroline’s pimps more money than they ask for. In this, we are to forget that this is four men bargaining over the body of a woman and simply enjoy the concept of paying too much to greedy men. This is one of a number of scenes dropped in, seeming out of joint with the film at large. Another more disturbing scene involves Giacometti drunkenly searching the town for a replacement for Caroline. The camera shakily presents Giacometti’s perspective of the sex workers: cold, unforgiving and, most damningly, not Caroline. In this, they are the aggressors, and the drunken man looking to pay for a night of comfort is their victim.

Finally, following this scene, back in the studio Giacometti asks a baffled Lord if he has ever fantasized about raping and murdering two women. Lord looks surprised, and a little amused. Giacometti comments that when he was a child he found such fantasies comforting. And this scene, passed by without a second glance or any additional commentary, sums up the careless misogyny of the film.

Final Portrait is entertaining, fun in parts, silly, and a bit melancholy. It is also deeply, inescapably misogynist, so lost in being impressed with male genius that it forgets that women are even human. Giacometti, it is suggested, hates women. And yet, by never properly addressing his hatred and his fear, so, it seems, does this film.


Laura Witz is an editor and writer of plays and stories living and working in the UK. She has written plays that have performed at the Edinburgh Festival Fringe and the Jane Austen Festival in Bath and her articles and stories have been published in a number of institutions and publications, a few of which can be found on her blog. Witz hopes to one day become an aerial clown. You can follow her on Twitter @Charlotte_Prod.


 

The Devil in ‘The Devil Wears Prada’

Our contempt for Miranda Priestly is due, in large part, to the way the film contextualizes her decisions, not just her personality. In making her into a shrill caricature of a woman executive whose single-minded focus on her career ruins her personal life, the film, like so many others, shortchanges the potential of a character like Miranda.

"The Devil Wears Prada" poster
The Devil Wears Prada poster

 

This guest post by Amanda Civitello appears as part of our theme week on Women and Work/Labor Issues.

One of my favorite childhood books was Earrings, a picture book written by Judith Viorst that tells the story of Charlie, a little girl who wants one thing in life: a pair of earrings. She doesn’t just want them: “she needs them, she loves them, she’s got to have them.” I am certain that this book is meant to teach children the difference between wants and needs, and the value of waiting for what we want (I waited four long years for my pierced ears). Instead, my takeaway was this: earrings are, as the book puts it, “beautiful and gorgeous,” and not only did I want them, I wanted lots of other things like them. As a teenager, I discovered fashion magazines, once again coming face-to-face with a plethora of beautiful things I wanted, needed, and simply had to have (namely, a black Chanel quilted handbag). Like many girls my age, the closest I’ve come to stepping out decked in designer clothes and accessories culled from the pages of Vogue is The Devil Wears Prada, the 2006 hit film starring Meryl Streep, Anne Hathaway, Stanley Tucci, and Emily Blunt.

Directed by David Frankel and based on Lauren Weisberger’s roman-à-clef, the film follows wannabe journalist Andrea “Andy” Sachs as she tries to make a writing career in New York City. Andy’s big break, so she tells herself, arrives in the form of a job offer from Runway magazine, as the second of two personal assistants to the magazine’s editor-in-chief, the inimitable Miranda Priestly. One has the impression that Miranda’s reputation must precede her in editorial circles, but stunningly, Andy has never heard of her (or her magazine, for that matter), and so she takes the job. At the start, she has little interest in Runway or the fashion world at which it is the incontestable center. She holds out hope that she’ll be able to make it through the requisite year – “work here for a year,” her new colleague tells her, “and you can work anywhere in publishing” – relatively unscathed, but it soon becomes apparent that this will not be the case. The reason for this, of course, is her boss: a taskmaster and capricious perfectionist, Miranda is more than a little drunk on her admittedly well-earned power.

Meryl Streep as Miranda Priestly, the editor-in-chief of the fictional Runway magazine.
Meryl Streep as Miranda Priestly, the editor-in-chief of the fictional Runway magazine.

 

It should come as no surprise that it’s Miranda Priestly who comes in for the harshest judgment, even when Andy acts in a similar way. Rather than simply leave Miranda as the deliciously draconian executive she is (at one point, she sends Andy out on a mission to secure the unpublished manuscript of the final Harry Potter book), the film makes an attempt to humanize her. “Humanizing” powerful or complex women characters by making them more sympathetic – typically by casting them as mothers, as Amanda Rodriguez and Megan Kearns observed in regard to Alfonso Cuaron’s Gravity  – is an all too common trope. But Miranda’s role as mother to her twin daughters does little to humanize her; rather, the film uses the breakdown of her marriage (and later, Andy’s long-term relationship) to humanize her. This decision forces Miranda to make a groveling apology to her husband for being caught in a meeting and unable to contact him when they were meant to have met. Indeed, it’s hard not to feel for Miranda in that moment, of course.

Miranda in one of the two "humanizing" scenes, musing over the implosion of her current marriage.
Miranda in one of the two “humanizing” scenes, musing over the implosion of her current marriage.

 

But the plot provides ample opportunity to make Miranda a more sympathetic character: a workplace narrative that is given only the vaguest of mentions. In the film’s final 15 minutes, we learn that Miranda’s boss, Irv Ravitz, the CEO of Runway’s publisher, has been planning to replace her. Of course, Miranda knows, and she manages to circumvent Irv’s plan by saving her job at the expense of giving her longtime employee Nigel a significant promotion. But all of this happens behind the scenes, because this storyline is meant to convince Andy to see the light and leave Runway, which she does. Having humanized her with a tearful scene in which she announces the end of her marriage, we’re immediately reminded of how cruel and calculating Miranda actually is, such that our final estimation of her is negative. We’re meant to kick ourselves for sympathizing with such a cold-hearted woman in the first place.

Miranda (Meryl Streep), Andy (Anne Hathaway), and Nigel (Stanley Tucci)
Miranda (Meryl Streep), Andy (Anne Hathaway), and Nigel (Stanley Tucci)

 

A more robust look at Miranda’s psyche and motivation might have made her too sympathetic, in the end: a woman who has to fight to keep the job at which she excels? Perish the thought. How sad that it is preferable to emphasize that a woman with prominence and power is ruthless, conniving, and frigid, rather than a dedicated, disciplined individual who goes to great – and ultimately, selfish, being at the expense of others – lengths to protect her own position. If Miranda were a man, we still wouldn’t be cheering as she gives the promised job to her rival instead of her loyal employee, but we’d likely have a bit more respect for her for conspiring to keep her job with as little collateral damage as possible. As the saying goes, “you do what you have to do” – except, it seems, when one is a woman.

The Devil Wears Prada hinges on one crucial supposition: that the world of fashion and the “real world” are mutually exclusive. In the end, we’re meant to cheer for Andy, who has managed to break free from the artificiality of Runway to become a cub reporter, and pity Miranda, who has sacrificed the same kind of happiness Andy now enjoys for her career. We’re supposed to laugh at the “clackers,” the well-heeled denizens of Runway, and at the intensity with which Miranda considers turquoise belts to pair with a dress which no one would actually wear on the street. It’s easy to dismiss Miranda’s considerable achievements as editor-in-chief of Runway, since her industry is perceived as frivolous. Would we have the same perspective on Miranda if, for example, she was actually helming a publication like Granta, The New Yorker, or The Economist? I think not.

The infamous turquoise belts
The infamous turquoise belts

 

It’s easy to dismiss magazines like the fictional Runway – or its real-life counterparts like Vogue, Harper’s Bazaar, and W. – as the silly, self-indulgent, entirely out-of-touch by-products of a narcissistic industry. And to a large extent, they are self-indulgent, self-congratulatory, and incredibly out-of-touch. But they do represent, as Miranda so eloquently argues, the lookbooks of an extraordinarily profitable and important industry, one that extends far beyond the glossy pages of a magazine and into the homes of people who don’t give a second thought to what is written in its pages. Miranda Priestly as executive – and her thinly veiled inspiration, current Vogue editor-in-chief Anna Wintour – shouldn’t be perceived as lesser because she’s in a “frivolous” industry, and I wish that the film hadn’t hammered the ridiculousness of the fashion industry as much as it did. It’s a business, like anything else. Early in the film, Miranda takes Andy to task for calling the clothes at the run-through “stuff” – and she’s correct. It isn’t just “stuff” at all, and it’s a shame that the film makes the point so well and then spends the rest of its running time trying to dismantle it.

Andy in her "lumpy, blue sweater"
Andy in her “lumpy, blue sweater”

 

Are there better things in life to save for than a Chanel bag? Yes, which is why my teenage Chanel fund has long since been absorbed into my bank account. The Devil Wears Prada captures quite well the degree of luxury and inherent frivolity in the fashion industry. Our contempt for Miranda Priestly is due, in large part, to the way the film contextualizes her decisions, not just her personality. In making her into a shrill caricature of a woman executive whose single-minded focus on her career ruins her personal life, the film, like so many others, shortchanges the potential of a character like Miranda. After all, a complex, strong woman doesn’t have to be “nice” in order to be either of those things; Miranda could have been a compelling villain. Instead, the narrative plays to our sympathies and turns her into a conniving shrew.

With that said – I’m still waiting on that Chanel, you know.


Amanda Civitello is a Chicago-based freelance writer with an interest in arts and literary criticism. She is the editor of Iris: A Magazine of New Writing for LGBTQ+ Young Adults, a not-for-profit literary magazine publishing fiction and poetry with LGBTQ+ themes. She has contributed reviews of Rebecca, Sleepy Hollow, and Downton Abbey to Bitch Flicks. You can find her online at amandacivitello.com.