‘August: Osage County’ and What It Means to Be a “Strong” Woman in America

The strength of ‘Osage’ is that it never once sentimentalizes women’s relationships with one another. It does not allow for trite Hollywood portrayals of women as somehow less violent, less complex, or less serious than men. ‘August: Osage County’ is an odd sort of respite for those of us who don’t relate to stories of quirky, privileged, white girls from Brooklyn. The women of ‘Osage’ would destroy ‘Girls’ Hannah Horvath with a word and look. For me, it’s a kind of comfort to see these steely women on screen.

August: Osage County. Carloads of fun!
August: Osage County. Carloads of fun!
This article by Lisa Knisely was originally published on Bitch. Read more feminist film reviews at Bitch.

August: Osage County has garnered mostly lukewarm reviews. This is somewhat of a surprise: the movie is based on the Pulitzer-winning play by Tracy Letts and the film’s cast is packed with talented actors. Although both Meryl Streep and Julia Roberts were nominated for Golden Globes for their powerful performances, both of them walked away from the award ceremony last Sunday night empty-handed.

But then, this is a movie that is, unambiguously, about women. August: Osage County is about morally flawed, sometimes cruel, and often unlikable women.

And that’s what makes August: Osage County good.

At its essence, the film is about Julia Roberts’ character, Barbara Weston, and her struggle to both claim and reject her identity as a “strong woman.” She inherits her strength from her mother, Violet (Meryl Streep), and it’s a mixture of involuntary responsibility for others and a hardness necessary for survival. At one point midway through the film, Barbara and her two sisters (Julianne Nicholson and Juliette Lewis) sit together discussing their mother. Ivy, the reserved middle sister played by Nicholson, distances herself from affiliation with the rest of the Weston clan by claiming that family is simply a genetic accident of cells. Despite this bit of wishful thinking on Ivy’s part, we see clearly throughout the film that this is far from true. August: Osage County hammers home the idea that our upbringing shapes us no matter how much we may want to escape our complex relationships with our less-than-perfect mothers. The film is deeply evocative of how the familial, social, and physical landscapes of our childhoods leave indelible marks on our adult identities.

Film poster for August: Osage County
Film poster for August: Osage County

 

In his review for the L.A. Times, Kenneth Turan writes that the film “does nothing but disappoint,” comparing it to “that branch of reality TV where dysfunctional characters… make a public display of their wretched lives.” The problem with the film, according to Turan, is that its high melodrama doesn’t make the audience care about the characters, but instead makes the audience feel trapped.

But, this, I think, is the point. The experience of watching the film is stifling and emotionally difficult, much like the experience of growing up in a dysfunctional, addiction-fueled family like the one we see on the screen. If Turan feels like a voyeur looking in on the “wretched lives” of the Weston family, other viewers of the film will recognize, perhaps with too much familiarity, the uncanny mixture of very dark humor and gut-wrenching trauma at the heart of Weston family life. In the tradition of Faulkner and McCullers, this is a story that holds no punches.

Like Turan, New York Times’ critic A.O. Scott reviewed the film poorly, though he was slightly less negative in his review, writing that it lacked “fresh insight into family relations, human psychology or life on the Plains.” Randy Shulman also gave it an unfavorable review claiming, “The film has one electrifying scene, in which a husband (Chris Cooper) takes his bitchy, critical wife (Margo Martindale) to task. It’s a bracing moment that, for an instant, jolts us out of our lethargy. Had the entire film been on this level of engagement, August: Osage County might have been one of the year’s best films.”

Reading Shulman’s opinion struck me. That same moment in the film was my least favorite scene. I was, indeed, jolted by the scene that Shulman lauds, thinking it seemed too easy in its moral righteousness. It was at that moment of Osage that most of the men in the film (played by Chris Cooper, Sam Shepard, Ewan McGregor, and Benedict Cumberbatch) suddenly seemed to be the innocent and heroic victims of a pack of soul-devouring, child-eating, Gorgon harpies from the hilly plains of Oklahoma. This struck me as strangely out of tune with the rest of the film, which walked the line between making viewers simultaneously despise and sympathize with the women characters who forcefully drive its plot.

The strength of Osage is that it never once sentimentalizes women’s relationships with one another. It does not allow for trite Hollywood portrayals of women as somehow less violent, less complex, or less serious than men. August: Osage County is an odd sort of respite for those of us who don’t relate to stories of quirky, privileged, white girls from Brooklyn. The women of Osage would destroy Girls’ Hannah Horvath with a word and look. For me, it’s a kind of comfort to see these steely women on screen.

The women of August: Osage County looking mightly unlikable.
The women of August: Osage County looking mightly unlikable.

 

Despite its relative strengths, though, the film has one glaring failing: its treatment of race. Actress Misty Upham plays Johnna Monevata, a Native American woman hired at the start of the film to take care of the cancer-stricken, pill-addicted, racist Violet. That Violet is raw and unflinching in her racism against Native Americans isn’t the problem, as this seems realistically in accord with her character. What is an issue though is that the film’s attempt to deal with Native-White race relations in Oklahoma comes off hollow and under-developed. While she was a central figure in the original play, in the film, we never get to know Johnna beyond the fact that she can bake good pies.

While most of the narrative is so adept at portraying the mixture of intimacy and violence in the Weston household, the relationship between Johnna and the rest of the characters is flat. Toward the very end of the film, a disoriented and distraught Violet seeks solace and comfort from Johnna. This scene could have been a striking commentary on the way that people of color are often compelled within racist social structures to provide emotional labor and physical care for white people when their own kin will not. If this was the intended subtext of Johnna’s presence in the story, her character ultimately registers more like a problematic aside to the “real” action of the white characters in the film. This is really a missed opportunity for a film that is otherwise so successful at highlighting the complexities of being a strong woman from the Plains.

 


Dr. Lisa C. Knisely is a freelance writer and an Assistant Professor of the Liberal Arts in Portland, Ore.  

 

Women in Sports Week: Bend It Like Bynes: Ambivalent Empowerment in ‘She’s the Man’

Everybody has a secret …
This is a guest post by Caitlin Moran.
The first time I saw She’s the Man, I was in the middle of a 23-hour band trip bus ride, and probably in the first stages of delirium. I had low expectations for the movie, and even lower expectations for what remained of my sanity—and yet, when one of the chaperones popped in the She’s the Man DVD, I found myself loving it. I was sitting next to my best friend and varsity soccer teammate, and we were both loopy enough from extended time on the road to enjoy the goofier moments of the movie while still reveling in the extended soccer scenes. Still, I wasn’t sure what to expect when I returned to the movie seven years later to examine its depiction of high school sports—watching Amanda Bynes change clothes and genders on a Spin the Apple carnival ride can only be funny so many times, right? (Wrong—I will never not laugh at that scene.) But whether the rest of the movie would uphold the integrity of the female athlete was a different story altogether.

Justin and the rest of the Cornwall boys. You’re gonna regret this, bro.

Like that other perennial high school favorite set on an unbelievably beautiful campus, She’s the Man is based loosely—loosely—on Shakespeare, in this case Twelfth Night. Bynes plays Viola Hastings, a high school soccer star, living out the last days of summer playing the beautiful game with beautiful people, including her boyfriend Justin (Robert Hoffman), on the beach. But the start of school brings unwelcome surprises: in the first ten minutes of the movie, Viola and her teammates discover that their school, Cornwall Prep, has eliminated the girls soccer team, leaving them without a way to showcase their skills for prospective college scouts. (Viola harbors dreams of wearing the Carolina blue at UNC Chapel Hill, no doubt a nod to the women’s soccer legends like Mia Hamm and Kristine Lilly, among others, who played there.) If this were a very different movie, Viola would have brought a Title IX claim against Cornwall, and we would have been treated to courtroom montages instead of training scenes. But Viola takes a different route: after Justin laughs in her face at the idea of the girls trying out for the boys’ team—and gets himself epically dumped—Viola hatches a plan to impersonate her twin brother Sebastian (secretly in London with his bandmates) at rival high school Illyria, make the boys’ soccer team there, and beat Justin at his own game. Literally.

Hell hath no fury like a girls soccer team scorned

Complications ensue, as they must. Viola-as-Sebastian finds herself in the middle of a messy love triangle between her hunky roommate Duke (Channing Tatum, at his most bro-with-a-heart-of-gold) and Duke’s object of affection, Olivia (Laura Ramsey), who begins falling for “Sebastian” during intimate chats over dissected animals in science lab. Circling this sticky wicket are Monique (Alexandra Breckinridge), the real Sebastian’s horrid girlfriend who refuses to be dumped, and Viola’s mother (Lynda Byrd), who cherishes dreams of seeing her little tomboy walk across the stage as a debutante. Oh, and there’s a tarantula.
Even in the midst of all the hullabaloo, the movie does manage to devote a fair amount of time to soccer. Viola tries out for the boys’ team and makes second string, after informing Coach Dinklage, played by real-life footballer/testicle-grabber Vinnie Jones, that she is unable to play on the “skins” team in shirts v. skins because she is “allergic to the sun”—and yes, you can buy that phrase on a hoodie. Second string, however, isn’t good enough to get Viola on the field against Cornwall, so she strikes a bargain with Duke: he’ll help her up her game enough to make first string in time for the Cornwall game, and she’ll convince Olivia to give Duke a date. They both succeed, but when the real Sebastian returns from London the night before the big game, Viola’s tangled web begins to unravel. But still—I’m sure you can guess where this is going, in the end, right down to the final game-deciding penalty kick awarded to Viola against—surprise!—Cornwall goalie Justin.
Who is that handsome fellow?
 
Viola’s conquest of her gross ex is facilitated through this penalty kick, on a pitch where the winners and losers are clearly delineated. This isn’t a symbolic victory: Viola literally puts the winning point on the board. Unlike the weak, intolerable Monique, who is destined to storm in and out of scenes in a constant state of prissy frustration, Viola uses soccer to transcend her status as a girl, which otherwise would mark her as an idolized object of desire (Olivia), a walking punchline (her unfortunately headgeared classmate Eunice), or tokens of sexual conquest (her former teammates Kia and Yvonne, who pretend to be her desperate exes to increase her cred with the Illyria boys). Through her athletic talent, Viola gets to vanquish the boy who insulted and belittled her on a playing field where the subsequent victors are easily recognizable.

Amanda Bynes as Viola in She’s the Man

Interestingly, although Justin almost immediately becomes the villain who Viola must overcome, it didn’t start out that way. In fact, the first lines of the movie are Justin’s, emphatically celebrating Viola’s goal during the beach soccer game, before telling her that she’s better than half the guys on his team. Here is a perfect example of the affirming boyfriend that sunny, sassy Viola deserves. It’s only when Viola threatens to encroach on Justin’s (literal) turf that he changes his tune, agreeing with Cornwall coach Pistonek that girls can’t play sports at the same level as boys. Obviously we’re meant to revel in the downfall caused by his misogyny, and I certainly did, but we’re also meant to celebrate the willingness of Duke—and Coach Dinklage—to give Viola a spot on the team despite her gender once she’s found out. Yet I find myself unable to believe that the eminently “no homo” Duke we met in the first half hour of the movie would have reacted any differently than Justin did, if he knew that “Sebastian” was a girl all along.
In the end, She’s the Man is ambivalent about the role of soccer in Viola’s life. On one hand, Viola does prove that she can play with the boys, and at times even exceed them. She conquers Justin and Coach Pistonek, who doubted and mocked her. But everything about her soccer career is irreparably tangled up with her relationships with boys. When she decides to impersonate her brother, she’s doing it just to stick it to Justin—no UNC Chapel Hill scouts will come to see her as a boy. Even the side volley she uses to score on Justin in the final game wouldn’t have been possible without a setup from Duke (who taught her the move in the first place).

Viola (aka Sebastian) hanging with the guys

The last shot of the movie shows Viola and Duke together on the field in Illyria red, seemingly bearing out Coach Dinklage’s rather touching commitment to equality on the pitch. But whether this equality can be sustained long term—especially on a team of guys who were so impressed when Viola-as-Sebastian cruelly humiliated Monique in front of an entire restaurant—remains to be seen. And even if it can be, what happens to the rest of Viola’s former teammates, still stuck at Cornwall without a team or a twin brother to impersonate? Don’t they deserve a revenge penalty kick as well? For real-life Violas—and Kias and Yvonnes—the importance of Title IX protection can’t be overstated. What the movie could have done was show that all female athletes—not just the ones good enough to play with the boys—deserve their day on the pitch. Perhaps there will be a sequel—She’s the Man: Title IX Lawsuit. Now that’s a sports movie I would pay to see.

Caitlin Moran is a textbook editor with a penchant for sassy footnotes. After spending many years battling Western New York winters, she now lives in Queens with a cat and too many books for her apartment. Her work has appeared in Post Road, Pleiades, Pure Francis, and the Women’s Media Center blog.



Our Stories: ‘Babylon Sisters’

Writer Pearl Cleage and Filmmaker Ayoka Chenzira
This guest post by Yvonna Russell previously appeared at The Huffington Post and is cross-posted with permission.

New York Times bestselling author (What Looks like Crazy on an Ordinary Day, Some Things I Never Thought I’d Do) and playwright (Blues for an Alabama Sky, Flyin West) Pearl Cleage has teamed up with filmmaker (Alma’s Rainbow) Ayoka Chenzira to produce the feature film adaptation of Pearl Cleage’s novel, Babylon Sisters.
Single mother Catherine Sanderson has her hands full with her job helping immigrants and a college-bound daughter, Phoebe. But when news journalist Burghardt Johnson blows into town, she finds her world turned upside down. Catherine, impassioned, asks, 
I wondered if it was possible to be in love with a man and develop a vocabulary free of the responses that make every conversation a minefield of hurt feelings, half-truths, and dashed expectations.

Not only do they have history, BJ enlists her help in a story on a female slavery ring operating in Atlanta. Pearl Cleage fans agree with director Chenzira: 
I love the flaws in the romance — it’s so human. The romantic leads have personal struggles but also understand that they are also fighting for something greater than themselves. Rarely do we see this in American cinema.

The story casts light on the fight against human sex trafficking. USA Today reported, “According to the U.S. Department of Justice, human trafficking has become the second fastest growing criminal industry — just behind drug trafficking — with children accounting for roughly half of all victims.” Atlanta Fox 5 reporter Tacoma Perry uncovered, “Atlanta is a hub for human trafficking — where sex or labor is forced, and it’s not just a city problem.” Chenzira echoes the condition of modern-day slavery in Metro Atlanta exposed in the plot by the lead characters Catherine and BJ:
Babylon Sisters honors the everyday heroes in the fight. There are people dedicated to rescuing those who are being exploited, abused and held captive by modern day slavery, and despite their own personal struggles they manage to make a crippling impact on sex trafficking … Atlanta is one of the largest sex trafficking cities in the country, and Babylon Sisters is centered in metro Atlanta — this brings a focused light in exposing this international criminal activity by unearthing the real tragedies taking place under our noses.

The film project has a platform on Junto Box Films. Junto Box Films, the brainchild of Oscar winner for Best Actor (The Last King of Scotland), director (Waiting to Exhale) and producer (Fruitvale Station) Forest Whittaker has established a social media platform to fund, produce and distribute films. Chenzira chose Junto Box Films over other crowdfunding platforms because,

The Junto Box platform allows people to support Babylon Sisters from the development process by signing up to follow, rate, and share the project through social media. Substantial support translates into a real chance of being green lit and fully funded through Junto Box Films. Junto Box allows supporters of Babylon Sisters to hear why Pearl and I decided to collaborate. It also allows them to hear from notable people about their support of this project through video. From the legendary Susan Taylor who served as editor-in-chief of Essence Magazine for twenty seven years and who is considered one of the most influential African-American women, to Broadway stage and film director Kenny Leon who produced Pearl’s plays. Junto Box uses a democratic process that gives people a voice to determine the success of a film about people with little or no voice. It is important for women in the film community to come together to tell the stories of women who donʼt have a voice.

The film project Babylon Sisters deserves our support for a master storyteller’s passionate and compelling voice on the inhumane issue of human trafficking today.


Follow Yvonna Russell on Twitter: www.twitter.com/StilettoFilms.

The Occasional Purposeful Nudity on ‘Game of Thrones’

In fact, the difference between gratuitous nudity and artistic nudity is not that difficult to discern. Even ‘Game of Thrones,’ the show that puts the word “tit” in “titillation,” occasionally uses nudity in a way that isn’t exploitative and adds to a scene rather than detracting from it.

Written by Lady T.
Much has been said about the gratuitous nudity on Game of Thrones. Several feminist critics (such as yours truly) have written about the objectification of the female characters, and how the writers use naked women as objects for male fantasy or to develop male characters.
Challenging the use of nudity in a TV show or film will predictably result in accusations of prudishness and pearl-clutching, as though feminist critics are nothing but live-action versions of Helen Lovejoy.

 

“Won’t somebody please think of the children?!”

 

It’s easy to assume that critics are ranting because they’re too squeamish and repressed to look at pictures of naked women without feeling embarrassed. Leaping to that conclusion is much more comfortable than acknowledging the problematic aspects of using naked female bodies as decoration and masturbatory fodder.
The accusation of prudishness is also a strawman argument, assuming that viewers who object to objectification can’t tell the difference between gratuitous nudity (where naked bodies are used for spank bank material) and nudity that serves an artistic purpose.
In fact, the difference between gratuitous nudity and artistic nudity is not that difficult to discern. Even Game of Thrones, the show that puts the word “tit” in “titillation,” occasionally uses nudity in a way that isn’t exploitative and adds to a scene rather than detracting from it.
One such example can be found in the story of Daenerys Targaryen, a character who is more frequently naked than most other characters on the show. The very first time we see Daenerys, she is a pawn in her brother’s game to earn the throne he feels is rightfully his. Stripped naked, Daenerys steps into a bathtub, her eyes haunted and her expression blank. She is the sacrificial lamb and she knows it, and her nakedness is symbolic of her status as an object.
The last time we see Daenerys in the first season, she’s naked again–except this time, she has just emerged from flames and hatched three dragon eggs. The fire that consumed her enemy and her clothes has left her skin smudged but unburnt. Her nakedness is no longer a symbol of her vulnerability–it’s a symbol of strength.

 

The Mother of Dragons, Daenerys the Unburnt

 

Daenerys doesn’t have to be naked for the viewer to understand the change in her character, but the nudity in both scenes highlights and reinforces the dramatic growth she’s had over ten episodes.
Another scene that includes purposeful nudity takes place in the third season, where Jaime Lannister and Brienne of Tarth, captive of Stark family allies, bathe in the tub (though sitting on opposite sides). Jaime, having lost his swordfighting hand, is even more sarcastic than usual, insulting Brienne’s prowess as a fighter and implying that her former king died because she wasn’t a good enough knight. At this, the maid of Tarth leaps to her feet, completely naked in front of the Kingslayer, staring him down until he apologizes for impugning her honor.
This is a great moment for Brienne’s character–only moments before, she was embarrassed to share a bath with the Kingslayer, but when he insults her, she wastes no time in asserting herself. When she rises to her feet, naked as the day she was born, she isn’t subject to the same male gaze as the chorus of nameless prostitutes on Game of Thrones. She’s still a warrior, and being stripped of her armor doesn’t change that fact one bit.
And the scene only gets better from there. Jaime Lannister, used to being the strongest and most skilled person in the room (in both swordplay and wordplay), is stripped in every sense of the word. He’s vulnerable in a way he’s never been before, confessing the truth about his reasons for killing the Mad King, and he eventually faints into Brienne’s arms, whispering, “Jaime. My name is Jaime.”

 

Brienne hears Jaime’s tale of killing the Mad King
Much like Daenerys’s scenes at the beginning and end of season one, the nudity in this scene represents both strength and vulnerability. In this scene, Jaime Lannister reveals more of himself than he’s revealed to any other person, and this only works if they’re both literally stripped bare.
Now imagine how much MORE powerful these scenes would be if the frequent use of gratuitous boob shots hadn’t turned this aspect of the show into a running joke.
Despite strawman arguments that claim the contrary, it’s really not all that hard to discern the difference between gratuitous nudity and nudity that serves an artistic purpose. People who claim otherwise are not confused; they’re deliberately disingenuous.

 

Lady T is an aspiring writer and comedian with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at The Funny Feminist, where she picks apart entertainment and reviews movies she hasn’t seen.

 

The Occasional Purposeful Nudity on ‘Game of Thrones’

Written by Lady T.
Much has been said about the gratuitous nudity on Game of Thrones. Several feminist critics (such as yours truly) have written about the objectification of the female characters, and how the writers use naked women as objects for male fantasy or to develop male characters.
Challenging the use of nudity in a TV show or film will predictably result in accusations of prudishness and pearl-clutching, as though feminist critics are nothing but live-action versions of Helen Lovejoy.

“Won’t somebody please think of the children?!”

It’s easy to assume that critics are ranting because they’re too squeamish and repressed to look at pictures of naked women without feeling embarrassed. Leaping to that conclusion is much more comfortable than acknowledging the problematic aspects of using naked female bodies as decoration and masturbatory fodder.
The accusation of prudishness is also a strawman argument, assuming that viewers who object to objectification can’t tell the difference between gratuitous nudity (where naked bodies are used for spank bank material) and nudity that serves an artistic purpose.
In fact, the difference between gratuitous nudity and artistic nudity is not that difficult to discern. Even Game of Thrones, the show that puts the word “tit” in “titillation,” occasionally uses nudity in a way that isn’t exploitative and adds to a scene rather than detracting from it.
One such example can be found in the story of Daenerys Targaryen, a character who is more frequently naked than most other characters on the show. The very first time we see Daenerys, she is a pawn in her brother’s game to earn the throne he feels is rightfully his. Stripped naked, Daenerys steps into a bathtub, her eyes haunted and her expression blank. She is the sacrificial lamb and she knows it, and her nakedness is symbolic of her status as an object.
The last time we see Daenerys in the first season, she’s naked again–except this time, she has just emerged from flames and hatched three dragon eggs. The fire that consumed her enemy and her clothes has left her skin smudged but unburnt. Her nakedness is no longer a symbol of her vulnerability–it’s a symbol of strength.

The Mother of Dragons, Daenerys the Unburnt

Daenerys doesn’t have to be naked for the viewer to understand the change in her character, but the nudity in both scenes highlights and reinforces the dramatic growth she’s had over ten episodes.
Another scene that includes purposeful nudity takes place in the third season, where Jaime Lannister and Brienne of Tarth, captive of Stark family allies, bathe in the tub (though sitting on opposite sides). Jaime, having lost his swordfighting hand, is even more sarcastic than usual, insulting Brienne’s prowess as a fighter and implying that her former king died because she wasn’t a good enough knight. At this, the maid of Tarth leaps to her feet, completely naked in front of the Kingslayer, staring him down until he apologizes for impugning her honor.
This is a great moment for Brienne’s character–only moments before, she was embarrassed to share a bath with the Kingslayer, but when he insults her, she wastes no time in asserting herself. When she rises to her feet, naked as the day she was born, she isn’t subject to the same male gaze as the chorus of nameless prostitutes on Game of Thrones. She’s still a warrior, and being stripped of her armor doesn’t change that fact one bit.
And the scene only gets better from there. Jaime Lannister, used to being the strongest and most skilled person in the room (in both swordplay and wordplay), is stripped in every sense of the word. He’s vulnerable in a way he’s never been before, confessing the truth about his reasons for killing the Mad King, and he eventually faints into Brienne’s arms, whispering, “Jaime. My name is Jaime.”

Brienne hears Jaime’s tale of killing the Mad King
Much like Daenerys’s scenes at the beginning and end of season one, the nudity in this scene represents both strength and vulnerability. In this scene, Jaime Lannister reveals more of himself than he’s revealed to any other person, and this only works if they’re both literally stripped bare.
Now imagine how much MORE powerful these scenes would be if the frequent use of gratuitous boob shots hadn’t turned this aspect of the show into a running joke.
Despite strawman arguments that claim the contrary, it’s really not all that hard to discern the difference between gratuitous nudity and nudity that serves an artistic purpose. People who claim otherwise are not confused; they’re deliberately disingenuous. 

Lady T is a writer with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at www.theresabasile.com.

Gratuitous Female Nudity and Complex Female Characters in ‘Game of Thrones’

Yes, ‘Game of Thrones’ is a show that loves its nudity. HBO is known for gratuitous displays of naked ladies in many of its show, but ‘Game of Thrones’ might as well exist on a network called HBOOB.

Written by Lady T
Ros from Game of Thrones. Full frontal nudity in 3… 2… 1…
[Yes, I have read the books.]
Game of Thrones, the HBO series based on George R.R. Martin’s A Song of Ice and Fire novels, premiered in April 2011. Since then, the show has received attention for its sprawling scope, large cast, morally complex characters, strong acting (particularly the performance of Peter Dinklage as Tyrion Lannister), and the numerous shots of prostitutes and naked boobs in almost every episode.
Yes, Game of Thrones is a show that loves its nudity. HBO is known for gratuitous displays of naked ladies in many of its show, but Game of Thrones might as well exist on a network called HBOOB. The series premiere alone had more boob close-ups than a Girls With Low Self-Esteem video (yes, that was an intentional reference to Arrested Westeros!) Numerous feminist writers have commented on the gratuitous nudity of the show, with Melissa McEwan at Shakesville and Madeline Davies at Jezebel nicknaming the program “Game of Boners.” (I prefer Game of Tits, myself).

 

Doreah: not nude in this scene, but give her a minute
Now, Game of Thrones is hardly the first show or film to show a lot of gratuitous female nudity, and I’m sure it won’t be the last. What I find interesting about the criticism of Game of Thrones’ gratuitous female nudity is that it’s not limited to feminist outlets and blogs. Mainstream television critics and humor outlets are talking about the soft-porn quality of the nudity and sex scenes:
  • Myles McNutt, critic and academic blogger, coined the term “sexposition” to describe the nudity on Game of Thrones, a term adopted by Alan Sepinwall and used in other criticisms of the show.
  • Someecards came out with a Game of Thrones-related “romantic” card that reads, “I want to get you as gratuitously naked as a Game of Thrones character.”
  • The Onion wrote about the season premiere with an article entitled, “Game of Thrones’ Season 3 Opens with Every Character Getting Fingered While Discussing the Arrival of Winter.”
  • Saturday Night Live did a sketch last year about Game of Thrones and its two creative consultants: author George R.R. Martin, and a 13-year-old boy who adds naked women in the background of every scene.
Apparently, all this talk of sexposition displeases and even offends the producers:

“A frustrated Weiss responded to a question about the amount of sex and nudity on the show, and the commentary about it, by saying, ‘We put in the show what we think belongs in the show. There are going to be people who think there’s too much of something, or not enough. If you create a show with a committee of a million people, you’re not going to make a very good show. We do what’s right to us.'”

Well. I’m satisfied. *cough*
Still, even though I’m glad to read these criticisms, I can’t help but wonder–why this show? Why is Game of Thrones unable to escape the “sexposition” jokes when other shows with gratuitous nudity are praised for grim dark realism?
I have a couple of theories about that, but I think the main reason Game of Thrones‘ nudity has become a popular punchline has to do with the show’s wide array of complex female characters.

 

Daenerys Targaryen, between one nude scene and another

 

Game of Thrones is not like Lord of the Rings or other popular fantasy series that forget that women exist. Women are prominent in the society of Westeros, whether behind the scenes or fighting on the fields.
Game of Thrones has traditionally feminine characters like Catelyn and Sansa Stark, Cersei Lannister, and Margaery and Olenna Tyrell, queens and noblewomen who exist mostly in the domestic sphere but also show keen shrewdness about the way the world is stacked against them.
Game of Thrones also has female characters who break traditional gender roles, who would rather fight with a sword or a bow and arrow than get married and have children: Arya Stark, Osha, Yara Grejoy, Ygritte, Meera Reed, and Brienne of Tarth.
Game of Thrones has Daenerys Targaryen, a woman who combines traditionally feminine traits and a fierce warrior spirit by coining herself as the Mother of Dragons. (She’s also one of the few female characters who has had nude scenes that actually served a purpose.)
Game of Thrones even allows some of its female characters more complexity and development than they received in the book. Shae, a prostitute and Tyrion’s paramour, is a giggly non-entity of a character in the novels. On the show, she is a sharp observer of human behavior and compassionate to Sansa.
Game of Thrones has a scene where a female knight pledges fealty to a woman. How many times has that occurred in television history?

 

 

Considering the presence of so many complex women in Game of Thrones, it seems like critics might save their nudity-related complaints for other programs that populate their shows with mere ciphers (if they cast any women at all). So why are we still talking about nudity on THIS show?
I think our culture has become so accustomed to seeing naked women used as props in advertising, film, television, and in other forms of media, that we don’t always notice objectification anymore. Those of us who are actively feminist will notice unnecessary boobage in a show, but more casual consumers of media and popular culture might not pick up on the objectification in such displays of nudity, because the objectification is everywhere.
Game of Thrones, however, gives us scenes with characters like Cersei and Catelyn and Arya and Brienne and Daenerys, shows them as complex and complicated and morally gray as any male character on the show–and two minutes later, gives us a scene where a male character talks to a woman who exists as nothing more than a naked giggling prop.
The shift is jarring, as if the show is saying, “Women are complex, just like men–now here are some more boobs in soft glowy lighting, brought to you by The Male Gaze™.” It’s jarring enough that even a casual viewer is more likely to notice. You can’t be oblivious to the naked giggling props when there are so many fully-clothed, complex human beings around, reminding us that women are people.
Or maybe the most casual of viewers can look at a scene where a man exposits all his schemes and dreams to one prostitute finger-fucking another prostitute and think, “Okay, that’s a little too much, even for me.”

———-

Lady T is an aspiring writer and comedian with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at The Funny Feminist, where she picks apart entertainment and reviews movies she hasn’t seen.

Gratuitous Female Nudity and Complex Female Characters in ‘Game of Thrones’

Written by Lady T  

Ros from Game of Thrones. Full frontal nudity in 3… 2… 1…
[Yes, I have read the books.]
Game of Thrones, the HBO series based on George R.R. Martin’s A Song of Ice and Fire novels, premiered in April 2011. Since then, the show has received attention for its sprawling scope, large cast, morally complex characters, strong acting (particularly the performance of Peter Dinklage as Tyrion Lannister), and the numerous shots of prostitutes and naked boobs in almost every episode.
Yes, Game of Thrones is a show that loves its nudity. HBO is known for gratuitous displays of naked ladies in many of its show, but Game of Thrones might as well exist on a network called HBOOB. The series premiere alone had more boob close-ups than a Girls With Low Self-Esteem video (yes, that was an intentional reference to Arrested Westeros!) Numerous feminist writers have commented on the gratuitous nudity of the show, with Melissa McEwan at Shakesville and Madeline Davies at Jezebel nicknaming the program “Game of Boners.” (I prefer Game of Tits, myself).

Doreah: not nude in this scene, but give her a minute
Now, Game of Thrones is hardly the first show or film to show a lot of gratuitous female nudity, and I’m sure it won’t be the last. What I find interesting about the criticism of Game of Thrones’ gratuitous female nudity is that it’s not limited to feminist outlets and blogs. Mainstream television critics and humor outlets are talking about the soft-porn quality of the nudity and sex scenes:
  • Myles McNutt, critic and academic blogger, coined the term “sexposition” to describe the nudity on Game of Thrones, a term adopted by Alan Sepinwall and used in other criticisms of the show.
  • Someecards came out with a Game of Thrones-related “romantic” card that reads, “I want to get you as gratuitously naked as a Game of Thrones character.”
  • The Onion wrote about the season premiere with an article entitled, “Game of Thrones’ Season 3 Opens with Every Character Getting Fingered While Discussing the Arrival of Winter.”
  • Saturday Night Live did a sketch last year about Game of Thrones and its two creative consultants: author George R.R. Martin, and a 13-year-old boy who adds naked women in the background of every scene.
Apparently, all this talk of sexposition displeases and even offends the producers:
“A frustrated Weiss responded to a question about the amount of sex and nudity on the show, and the commentary about it, by saying, ‘We put in the show what we think belongs in the show. There are going to be people who think there’s too much of something, or not enough. If you create a show with a committee of a million people, you’re not going to make a very good show. We do what’s right to us.'”

Well. I’m satisfied. *cough*
Still, even though I’m glad to read these criticisms, I can’t help but wonder–why this show? Why is Game of Thrones unable to escape the “sexposition” jokes when other shows with gratuitous nudity are praised for grim dark realism?
I have a couple of theories about that, but I think the main reason Game of Thrones‘ nudity has become a popular punchline has to do with the show’s wide array of complex female characters. 

Daenerys Targaryen, between one nude scene and another

Game of Thrones is not like Lord of the Rings or other popular fantasy series that forget that women exist. Women are prominent in the society of Westeros, whether behind the scenes or fighting on the fields.
Game of Thrones has traditionally feminine characters like Catelyn and Sansa Stark, Cersei Lannister, and Margaery and Olenna Tyrell, queens and noblewomen who exist mostly in the domestic sphere but also show keen shrewdness about the way the world is stacked against them.
Game of Thrones also has female characters who break traditional gender roles, who would rather fight with a sword or a bow and arrow than get married and have children: Arya Stark, Osha, Yara Grejoy, Ygritte, Meera Reed, and Brienne of Tarth.
Game of Thrones has Daenerys Targaryen, a woman who combines traditionally feminine traits and a fierce warrior spirit by coining herself as the Mother of Dragons. (She’s also one of the few female characters who has had nude scenes that actually served a purpose.)
Game of Thrones even allows some of its female characters more complexity and development than they received in the book. Shae, a prostitute and Tyrion’s paramour, is a giggly non-entity of a character in the novels. On the show, she is a sharp observer of human behavior and compassionate to Sansa.
Game of Thrones has a scene where a female knight pledges fealty to a woman. How many times has that occurred in television history?

Considering the presence of so many complex women in Game of Thrones, it seems like critics might save their nudity-related complaints for other programs that populate their shows with mere ciphers (if they cast any women at all). So why are we still talking about nudity on THIS show?
I think our culture has become so accustomed to seeing naked women used as props in advertising, film, television, and in other forms of media, that we don’t always notice objectification anymore. Those of us who are actively feminist will notice unnecessary boobage in a show, but more casual consumers of media and popular culture might not pick up on the objectification in such displays of nudity, because the objectification is everywhere.
Game of Thrones, however, gives us scenes with characters like Cersei and Catelyn and Arya and Brienne and Daenerys, shows them as complex and complicated and morally gray as any male character on the show–and two minutes later, gives us a scene where a male character talks to a woman who exists as nothing more than a naked giggling prop.
The shift is jarring, as if the show is saying, “Women are complex, just like men–now here are some more boobs in soft glowy lighting, brought to you by The Male Gaze™.” It’s jarring enough that even a casual viewer is more likely to notice. You can’t be oblivious to the naked giggling props when there are so many fully-clothed, complex human beings around, reminding us that women are people. 
Or maybe the most casual of viewers can look at a scene where a man exposits all his schemes and dreams to one prostitute finger-fucking another prostitute and think, “Okay, that’s a little too much, even for me.”

———-

Lady T is a writer with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at www.theresabasile.com.

5 Reasons You Should Be Watching "The Lizzie Bennet Diaries"

Written by Lady T  

Are you watching The Lizzie Bennet Diaries? You should really watch The Lizzie Bennet Diaries. This modern adaptation of Pride and Prejudice is charming, funny, moving, and a total trip down the rabbit hole once you devote just a few minutes of your time watching the first episode. Here is said first episode:


Isn’t it great?

“Of course it’s great!” you say, “but I have very little time on my hands and I cannot devote my precious hours to such a complex project!”

Oh, but you can. Here are five reasons you should be watching The Lizzie Bennet Diaries. 

Agency for Women
The women in Pride and Prejudice don’t have many goals in life. They want to make comfortable marriages, and that’s it. This isn’t a criticism of Jane Austen – making a good marriage was literally a matter of life and death for women in Regency England – but a benefit of The Lizzie Bennet Diaries’ modern setting is the wider options available to Jane, Lizzie, and Charlotte. Jane pursues a career in fashion, Lizzie and Charlotte in communications, and Gigi Darcy in…whatever technological position she has at Pemberley Digital. (Don’t ask me for details; I’m so not the tech expert.) Even Charlotte’s subplot with Ricky “Mr.” Collins is related to work, not romance. Watching these smart and dynamic women pursue their goals and dreams is bound to put a smile on any feminist’s face.

Charlotte Lu, Lizzie Bennet, Lydia Bennet, and Jane Bennet

 

Jane Austen in-jokes
Any Jane Austen fan will be delighted at the constant in-jokes and references made in Lizzie’s video diaries. One great example: In one of the Q&A videos, Lydia shows Lizzie her fake I.D. with the name “Mary Crawford” – a treat for any fans of Mansfield Park. In another episode, Lizzie mentions how much she likes empire-waisted fashion. In yet another, we finally get a glimpse of Kitty Bennet: a cat that followed Lydia home from school and does everything Lydia wants. (Poor Kitty. She’s the Milhouse of Pride and Prejudice.) These meta references are sprinkled liberally in Lizzie’s videos, Lydia’s videos, and the occasional Twitter conversation between the different characters. Jane Austen geeks will find these references highly agreeable, and not vexing in the slightest. 

“Kitty” Bennet with Lydia and Cousin Mary

 

Ethnic diversity for the win!
The Lizzie Bennet Diaries isn’t just about white people. A fair amount of supporting characters – Charlotte and Maria Lu, Bing and Caroline Lee, and Fitz William – are people of color. Charlotte and Maria even had their own side story in the brief “Maria of the Lu” series sponsored by Collins & Collins. None of their characters are included as “token minorities,” either; they all have distinct personalities and are entertaining in different ways. Much like the world did not spin off of its axis when the creators of Elementary cast an Asian woman as Dr. Watson, the planets stayed in alignment when The Lizzie Bennet Diaries made Colonel Fitzwilliam gay and black.

Fitz William plays along with Lizzie

 

Lydia is Totes Adorbz
Lizzie’s irrepressible little sister, Lydia Bennet, is just as bubbly and energetic as ever, constantly interrupting Lizzie’s video diaries to make her own announcements to the viewers (and to call her sister a nerd). She’s bouncy, full of life, and seemingly shallow but also filled with love for her family, and her subplot with George Wickham takes an interesting turn. I don’t want to spoil too many details for new viewers, but let’s just say that modern-day Lydia Bennet is not the Kardashian-esque fame seeker I expected her to  be. There’s a lot of warmth in this version of Lydia. I would not have minded if The Lizzie Bennet Diaries had kept their version of Lydia closer to the one of the original text, where the character is irredeemably selfish and impulsively trusting (thus serving as a nice parallel to Elizabeth’s judgment), but I’m very pleased with this more sympathetic Lydia. Mary Kate Wiles is fantastic as poor, loud, naive Lydia.

  

It’s Almost Over!
Episode 100 of The Lizzie Bennet Diaries will air on March 28th – and it’s the last episode ever! You only have a few weeks to catch up! Do it! NOW! 



William Darcy and Lizzie can’t believe there are only a few episodes left! 
Here is a link for you to catch up on the whole series via every platform, from YouTube to Tumblr to Twitter: The Lizzie Bennet Diaries. You’re welcome.

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Lady T is an aspiring writer and comedian with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at The Funny Feminist, where she picks apart entertainment and reviews movies she hasn’t seen.