In a nice contrast to many children’s films and books, the character at the start who goes against the mob is a girl, Lord Portley-Rind’s daughter, Winnie (voiced by Elle Fanning in a mid-Atlantic accent passing as British). Although Winnie, in her pink ruffled dress and blonde ringlets might look like other storybook heroines, her fits over never being believed or taken seriously by adults and her morbid fascination with the boxtrolls make her more like Daria than Alice in Wonderland. When she asks another character if boxtrolls ate his parents, she adds, “Did they let you, I mean, make you, watch?”
Written by Ren Jender as part of our theme week on the Academy Awards.
Critics are loath to say out loud that well-made (and even some not-so-well-made) films, like the rest of pop culture, influence us in every way–fashion, language, and politics. But the proof that critics understand the political power of film comes to light in indirect ways: critics aren’t giving much publicity to the racist but groundbreaking and, in its day, critically acclaimed film, The Birth of a Nationin this, the year that marks a full century since its premiere. And since a North Carolina man shot, execution style, his Muslim, charity-minded neighbors (and a rash of anti-Muslim actions have followed) the (mostly male) cadre of critics who previously were singing the praises of American Sniper, a film that depicts Muslims as perfectly appropriate, shoot ’em up targets, stopped doing so.
Deciding what to write about The Boxtrolls(directed by Graham Annable and Anthony Stacchi), a film I enjoyed on many levels but which contains some destructively retrograde messages–mixed in with its mostly progressive ones–was difficult. I should make clear that I’m not usually an eager consumer of entertainment designed for children. I don’t have kids of my own and although I liked the one Harry Potter book I’ve read I never felt the need to read the others. But The Boxtrolls is beautiful to look at (and comes from LAIKA, the same folks who gave us Coraline)–stop-motion animation set in a steam-punk version of 19th century England. With a great deal of economy (the clever script by Irena Brignull, Phil Dale, Adam Pava, and Anthony Stacchi is based on the book, Here Be Monsters! by Alan Snow) the film sets up the premise: boxtrolls, small monster-like creatures who get their name from the cardboard boxes they wear and draw themselves into, turtle-like, at the first sign of danger, scavenge the town streets at night for scraps and goods they can take to their underground lair. Archibald Snatcher (played, magnificently, by Ben Kingsley–it’s the best role he’s had since Sexy Beast; he should play villains more often!) is an opportunistic striver who seeks to elevate his station, first by demonizing the harmless boxtrolls and then capturing all of them, making the streets “safe” for the townspeople and collecting his reward from the town’s ruling elite, headed by Lord Portley-Rind (voiced by Jared Harris) who resembles the king in a deck of cards and has about as much depth.
In a nice contrast to many children’s films and books, the character at the start who goes against the mob is a girl, Lord Portley-Rind’s daughter, Winnie (voiced by Elle Fanning in a mid-Atlantic accent passing as British). Although Winnie, in her pink ruffled dress and blonde ringlets might look like other storybook heroines, her fits over never being believed or taken seriously by adults and her morbid fascination with the boxtrolls make her more like Daria than Alice in Wonderland. When she asks another character if boxtrolls ate his parents, she adds, “Did they let you, I mean, make you, watch?”
Winnie’s curiosity about the boxtrolls ends up with her encountering them in their own lair–and meeting Eggs, named after the box he wears, (and voiced by Isaac Hempstead Wright) a human boy adopted by the boxtrolls who doesn’t realize he’s not one of them, though he’s twice their height. After he disavows all the ways he is different from his adopted kin he can’t really argue when Winnie suggests, “Then let’s see you fit in your box.”
Winnie and Eggs
The two work together to try to stop the machinations of Snatcher (whose name, manner and appearance seem to be a tribute to the “child catcher” in Chitty Chitty Bang Bang) though as in most films, the boy takes on the main role in vanquishing the villain. In spite of how vivid the animators and Fanning make Winnie, this film does not even come close to passing the Bechdel test. One of the few women characters, Winnie’s mother, is played by the great Toni Collette but she barely gets a line in. And the boxtrolls must reproduce by cloning because we never see one who’s female.
But the huge problem at the center of The Boxtrolls are the scenes when the screenwriters, to show how propaganda can influence the actions of otherwise reasonable people, have Snatcher put on a corset and an evening dress and assume an alter-ego, a red-haired, French chanteuse who sexily sings about killing boxtrolls while she charms all the men in town (who don’t seem to see beyond the wig). I’ve written before about the history of murderous trans* women in film but I was particularly surprised to find this trope–along with the one in which a trans* woman hides her identity and the men who were attracted to her are chagrined once she is outed–in a film that aggressively courts a progressive audience.
Not only is The Boxtrolls full of messages about not dehumanizing those who are “different,” and that adoptive families are just as loving as other families, but it also has kind of an Occupy moment when its boy hero tell others, “Stand up for yourselves. Don’t be afraid anymore.” At the end of the film over the credits we hear “The Boxtrolls Song” an explicitly pro-queer-family anthem by Eric Idle (of Monty Python fame) that includes in its laundry list of different kinds of families those with two Moms or two Dads.
I was sad that this otherwise delightful, humorous (some of Kingley’s lines made me laugh like I haven’t since Obvious Child), anti-capitalist film nominated for a Best Animated Feature Oscar had to pollute itself with “man in a dress” jokes, especially considering that these jokes couldn’t be mere throwaways–stop-motion films take years of painstaking effort to create (which could also explain the “Occupy” theme). I wondered if anyone involved in the film knew that a generation ago, making fun of the rest of the queer community would have been considered acceptable children’s entertainment too.
Atwood’s designs are stunning, but they also highlight the discussions of gender roles and racial relationships in America.
Written by Jackson Adleras part of our theme week on the Academy Awards.
Colleen Atwood is an Academy Award nominee for Best Costume Design for Disney’s Into The Woods. In order to represent the hodgepodge of characters, she based their costumes in differing time periods, ranging from Medieval European to 1930’s America. Each costume also has a bit of a modern flair, especially Cinderella and Cinderella’s Prince’s costumes. Atwood’s designs are stunning, but they also highlight the discussions of gender roles and racial relationships in America.
The stage play of Into The Woods has feminist moments, with all characters written to be complicated, not just the men and boys. An example of this, as Bitch Flicks’ Katherine Murray has previously covered, is the role of The Witch as multi-faceted. While the Disney film retains many of the feminist moments and aspects from the original stage play, it has made some changes to the story that undermine them. This is representative in some of the costumes. Rapunzel’s costume is wrapped in ribbon and fabric, symbolically showing how Rapunzel feels tied up and trapped by her mother, barely able to breathe freely. While in the Disney adaptation, we see Rapunzel’s unhealthy relationship with her mother, The Witch, we never see the original production’s outcome for Rapunzel. Rapunzel is metaphorically tied up and restricted, but we never see her metaphorically undone and unraveled. Riding off into the distance with her prince does not free Rapunzel in the stage play, as being locked in a tower all her life has, understandably, lasting consequences on her psyche. Rapunzel’s restrictive life with her mother is shown beautifully through her costume, but Disney’s cut of Rapunzel’s ending undermines how telling that costume is of her emotional and psychological well-being.
Colleen Atwood with her costumes for The Witch, Rapunzel, and Little Red.
Rapunzel’s white and pink costume is contrasted beautifully by The Witch’s first costume (black) and her second costume (blue). The Witch’s costumes take up more space than Rapunzel’s, showing the freedom The Witch has to move in the outside world, contrasting with Rapunzel’s captivity. They are also masculinized, as the two princes have the same color scheme – Rapunzel’s Prince in black and Cinderella’s Prince in blue. In order to have influence and power, it is implied by these costumes that The Witch has taken on some masculine and patriarchal qualities. This is evident by her treatment and dress of Rapunzel, wanting to keep her daughter soft, sweet, and subservient. Atwood has praised Meryl Streep’s use of her costumes, creating a collaboration between actor and costume designer in telling the story. In her song “Stay With Me,” The Witch switches back and forth between patriarchal abuse and maternal love, with Streep physicalizing this by standing above Rapunzel and yelling at her, to sitting next to Rapunzel and embracing her. When The Witch regains her former beauty, her costume takes up more space and Streep stands taller, symbolically showing the confidence that The Witch has gained from her beauty. However, though she looks younger and more conventionally beautiful, she has unwittingly lost her magic powers and her ability to defeat Rapunzel’s Prince. Streep’s performance combined with her costumes show how The Witch attempts to form her own identity and destiny amidst conflicting messages of how to be a powerful and successful woman in a sexist and patriarchal world. That The Witch is punished by Disney’s ending of her story, symbolically being sucked into Hell, is problematic, as it seems to eternally condemn her for attempting to be a powerful woman.
Cinderella’s Stepmother, with Lucinda and Florinda.
This is echoed in the color scheme for Cinderella’s Stepmother, and her stepsisters Florinda and Lucinda. The Stepmother and her daughters are in black and gold, while Cinderella wears gold when she attends the ball. This codes gold as representative of female glamour, while black is representative of women adopting patriarchal actions. Interestingly, Florinda and Lucinda are physically punished (their eyes are picked out by birds), but The Stepmother is not. Cinderella’s Father is cut from the Disney film, and it is in the stage play that we see that Cinderella’s Father is alcoholic and severely neglectful of his daughter. The storyline of Cinderella’s family can be interpreted in two different ways. Was Cinderella’s Father driven to drunken ineffectiveness by a cruel and greedy second wife? Or was it Cinderella’s Father’s drunken ineffectiveness that made The Stepmother take control of and be the head of the family because someone had to? We know that Cinderella’s Mother was incredibly kind, and that she died. Perhaps it was the death of his beloved wife that lead Cinderella’s Father to drink, and The Stepmother is merely trying to survive in a patriarchal world. What else would lead her to do something so drastic as to mutilate the feet of her daughters in an attempt to marry them off to a prince – someone with money who will financially take care of the family? Florinda and Lucinda are punished, perhaps, for not standing up to their mother and treating Cinderella kindly and as an equal, while The Stepmother isn’t blamed, since her cruelty was merely a misguided attempt to achieve security for herself and her family. Cinderella never wears black or blue, and she ends up rejecting her prince’s patriarchy. At the end of the story, Cinderella works closely with The Baker, someone who fits in with her color scheme of earth tones (though still wears a bit of blue), and who earlier learned that “it takes two” (meaning equality) to have a healthy relationship.
Cinderella and The Baker’s Wife.
The Baker’s Wife wears many different colors, with her main costume being mostly red, with a fair amount of blue, gold, and black. Atwood and Emily Blunt thought it important that The Baker’s Wife’s resourcefulness should be shown in her costume, and that it was made up of “whatever she could find.” The Baker’s Wife is a working class woman struggling to get by, who argues with her husband, who wants a child, and who also wants a fulfilling sex life. Her song “Moments in the Woods” debates the question of can women have it all? And should they? She has red for passion and sexual desire, blue and black for masculine traits that she adopts to get by, and gold because she would like a bit of glamour in her life. Disney arguably punishes her lust by making her a fallen woman via having her fall to her death from a cliff.
Red and blue are also the color scheme for Little Red Riding Hood, whose storyline with The Wolf is reminiscent of sexual assault. Little Red is more assertive than most of the other female characters, and her dress is blue and has puffed sleeves, and, in these ways, is similar to The Witch’s second costume. We never hear of Little Red’s male family members whether in the stage musical or the film adaptation. It is therefore implied that Little Red is raised solely by her mother (whom we never see) and her grandmother. With her black hair, blue dress, and cape of red, Little Red is an empowered and sexual woman in the making, guided by independent women. The Wolf is in black and blue, with a red boutonniere. When Little Red is hesitant about trusting The Wolf, he points her towards some (in the Disney film) blue and phallic looking flowers for her to gather – seemingly supporting her masculine independence. By taking Grandmother’s place in bed and wearing her clothes in order to attack Little Red, The Wolf is seemingly sensitive and more maternalistic – something he hopes will be attractive to Little Red. Though Little Red is wary, The Wolf deceives Little Red long enough to take her off guard and attack her, reminiscent of date rape.
Little Red and The Wolf
While the color scheme of The Wolf’s costume works well in telling the story, the design itself is incredibly problematic. As I have written before, The Wolf’s costume is a zoot suit, which has a rich racial history in The United States. In the 1930’s and 40’s, the zoot suit was a symbol of power among young people of color, and it was criminalized by the white populace and media. The Wolf wearing a zoot suit and attacking a white girl in Into The Woods is reminiscent of a white actor in blackface attacking a white woman in the controversial and highly racist Birth of a Nation. That Depp, Atwood, and director Rob Marshall all thought it was a good idea for the costume to be a zoot suit is upsetting to say the least.
As especially evidenced by the zoot suit, Atwood’s costumes are not all period appropriate to Medieval Germany. Many of them are similar to the neo-Medieval styles of British television series Merlin and Robin Hood, and the American series Reign. Merlin and Robin Hood have ethnic diversity, and Reign is (mostly) feminist. Into The Woods’ modernity highlights how relevant its feminist moments from the stage play are to contemporary audiences. However, Into The Woods has very little ethnic diversity. Even in a more period-appropriate adaptation, Into The Woods could have characters who are people of color, as centuries of trade, colonization, and war had brought diversity to Medieval Europe. While there are PoC extras in the film, as both peasants and royalty, any character with a line or a lyric is White. By Atwood making the costumes in varying time periods, with both contemporary and fantastical elements, it highlights that this is a story and a world in which anything goes – from talking wolves, to giants, to magic beans. However, evidently for Disney, the casting of people of color was too much.
Colleen Atwood’s costumes both contribute to the story of Into The Woods and, indirectly and directly, point out Disney’s flaws in the telling of it. Her costumes beautifully support the theme of gender roles in the story, and if it wasn’t for putting Johnny Depp in a zoot suit, I might support the idea of her winning an Oscar for her work on the film. Either way, I hope Hollywood does a lot of self-reflecting in regard to how it does and does not address gender and race.
It’s not just seeing a badass chick beat the wide ties off of sexist dudes with a stapler that makes ‘Agent Carter’ so gratifying (although that’s a big part of it). I’ve been lucky enough to live my adult life in a post-‘Xena’ and ‘Buffy’ world where I can count on a fairly steady stream of ladies who can kick butt in my media. I think the heart of what makes ‘Agent Carter’ feel like a feminist triumph is that we are watching a would-be love interest as the hero of her own story
Promo image for ‘Agent Carter’
Let me be perfectly clear: I loved the premiere of Marvel’s Agent Carter. I was already a huge fan of the character from the Captain America movies and her Marvel One-Shot short film, and these first two episodes of her new TV series lived up to my high expectations.
The best word I can think of to describe the show is satisfying. Watching it feels like slipping into a warm bubble bath or necking an ice-cold beer. Or doing both at the same time. And you have a pizza.
Agent Carter at work.
It’s New York, 1946, and Hayley Atwell’s Peggy Carter is an agent with the Strategic Scientific Reserve. Despite her clout during the war, she’s now the sole female agent in her office and is treated as a secretary. Enter Howard Stark with a secret mission for her to clear his name while saving the world from his stolen weaponry, and Agent Carter has a lot of spying and fighting to do on top of her usual daily sassing of her sexist co-workers. She puts chauvinist jerks in their place, she kicks guys in the face, and she looks great (and I mean great) doing it: “weaponized femininity” is laid on so thick here she actually knocks a guy out with her “Sweet Dreams” spy lipstick.
I might leave my husband for this gold dress.
But it’s not just seeing a badass chick beat the wide ties off of sexist dudes with a stapler that makes Agent Carter so gratifying (although that’s a big part of it). I’ve been lucky enough to live my adult life in a post-Xena and Buffy world where I can count on a fairly steady stream of ladies who can kick butt in my media.
But I think the heart of what makes Agent Carter feel like a feminist triumph is that we are watching a would-be love interest as the hero of her own story. As tumblr user mcpricekissed put it:
it would be so cool to have a superhero movie or a show where the story starts with a hero kicking ass but then he dies and his so called love interest takes over and finishes off his job oh wait that’s literally happening with agent carter
Peggy mourns Steve Rogers the way male action heroes morn their tragically dead wives/girlfriends/daughters. Captain America himself is this woman’s tragic backstory. Re-positioning Peggy as the central character this way is not only satisfying from a feminist perspective, it also helps overcome the also-ran status of a TV tie-in to a billion dollar film franchise.
Peggy after Captain America’s “death” in The First Avenger
Unfortunately, the show still felt the need to kill off a supporting female character in the pilot to add to Peggy’s guilt pile, either because we know Cap isn’t really dead, or because there is some obscure Writers Guild bylaw where the blood of a female character must be spilt in the first episode of any action series to appease the cruel and vicious gods of television.
And here’s where I get to the rub with Agent Carter. While the first word I use to describe it is satisfying, the second is indulgent. This is feel-good feminism knocking down cartoonishly chauvinist straw men from the Bad Old Days, so we can pat ourselves on the back for how far we’ve come, and not worry about the complicated problems of the present. But just because something feminist is set in the 1940s doesn’t mean it has to embody old-fashioned feminism, with its total disregard for all the other systems of oppression that intersect with the patriarchy.
Agent Carter‘s simple representation of the patriarchy: chauvinist co-workers
But just as several clever feminist commentators worried it would be, Agent Carter‘s feminism is fairly one-dimensional. There are little glimmers of commentary on class and disability, but both as they specifically relate to the post-war era. Where the show really fails is race, with its all-white cast and absurd under/mis-use of its only person of color with a speaking role in these two episodes, Andre Royo’s Harlem night club owner who is a) in cahoots with the bad guys and b) ends up dead.
love it when a show set in the late ’40s/early ’50s RELENTLESSLY addresses misogyny against white women but ignores race while using people of color as expendable villains
it’s just great
There are six more episodes of Agent Carter, and hopefully we’ll see improved representation and more thoughtful, truer feminism as the season progresses. If not, then I, as a white feminist who tries not to be a White Feminist, will face the arduous task of forcing myself to not unconditionally love Agent Carter.
Robin Hitchcock is an American writer living in Cape Town who is now shopping for a red hat.
While watching ‘Mockingjay Part I,’ I had an epiphany. I asked myself why Katniss Everdeen is such a compelling heroine to audiences and why other heroines modeled after her are popping up all over the place? There’s no denying that audiences (especially young women) are hungry for strong female representation on screen. We love to see Katniss use her wits and her bow to save the day, but in ‘Mockingjay Part I,’ there is very little action (Katniss uses her bow only once), and Jennifer Lawrence’s performance is still riveting. Why, do you think, that is?
First off, let’s get the unpleasant part out of the way. Serious fans of The Hunger Games series will likely hate me, but we’ve all got to face the truth. The third installment in the series, The Hunger Games: Mockingjay Part I should not have been made. Splitting movies into two parts is an ever-growing trend in Hollywood’s never-ending quest for more money. Over the course of the two-hour film, not enough happens to warrant its existence. There is little moving the plot forward, and the ending itself is anticlimactic as our heroine Katniss Everdeen (Jennifer Lawrence) isn’t even involved in the ultimately uneventful final showdown mission to rescue the captive tributes. The vital events that do happen in Part I could have easily been condensed into the first 20 minutes of the finale of a legitimate trilogy.
With that out of the way, let’s talk about what does work in Mockingjay Part I. There are a lot of women involved in the film itself, from the writer of the novels, Suzanne Collins, who adapted her books for the screen, to Nina Jacobson, the producer of the entire series, to our tenacious heroine Katniss, played by the increasingly popular, amazing performer and feminist Jennifer Lawrence.
I particularly liked that Mockingjay Part I also sets up the opposition between patriarchy and matriarchy with the introduction of Julianne Moore as President Coin of District 13. Under the patriarchal tyranny of President Snow (Donald Sutherland), the districts of Panem suffer as the people are used for their labor and their districts’ resources while fear and capital punishment are the norm. His Capitol, however, is rich, fashion-obsessed, and completely self-serving. The matriarchal President Coin, on the other hand, represents revolution with a strict focus on democracy and a socialist emphasis on the sharing of resources. District 13 is a militaristic, utilitarian underground compound that eschews fashion in favor of function (as evinced by the monotone uniforms all residents wear). Those of us who have read the books know that a lot will shift before the series concludes, but for now, this embodiment of a nontraditional representation of matriarchy in Coin is refreshing. She is decisive, smart, calm when under attack, and always thinking about the greater good of the people.
While watching Mockingjay Part I, I had an epiphany. I asked myself why Katniss Everdeen is such a compelling heroine to audiences and why other heroines modeled after her are popping up all over the place? There’s no denying that audiences (especially young women) are hungry for strong female representation on screen. We love to see Katniss use her wits and her bow to save the day, but in Mockingjay Part I, there is very little action (Katniss uses her bow only once), and Jennifer Lawrence’s performance is still riveting. Why, do you think, that is?
Two words for you: emotional range. While there are a plethora of limitations and stereotypes by which female characters are plagued, audiences are getting tired of the limited range of emotion that male heroes are allowed to exhibit due to the strictness of masculinity within our culture. Women are increasingly allowed to showcase a greater range of emotions without it damaging their perception as a strong, good leader.
In Mockingjay Part I, Katniss is suffering from intense PTSD. She has flashbacks, night terrors, uncontrollable bouts of crying, and dissociates from her surroundings. Throughout the film, she is an emotional wreck, as she should be after what she’s gone through, from being hunted and forced to kill for sport, to having her home of District 12 genocided as a result of her actions.
We watch Katniss go through an emotional roller coaster as she experiences shock, horror, terror, guilt, sadness, loss, anger, grief, and devastation. She is overcome with love for her family, Gale, and Peta, and, at her core, we are the most compelled by Katniss’ compassion and her instinctual drive to protect others. Katniss is sometimes wrong and often rash in her actions. In truth, it is her vulnerability displayed on screen like a raw wound from which we cannot look away.
This is the stuff of heroes. We see her experiences nearly break her time and time again, but she won’t give up. Carrying on is so hard that it nearly destroys her, but her sense of what is right is so strong that she cannot turn her back on her fellow oppressed district dwellers.
Like Katniss is the symbol of revolution as the mockingjay, she’s also the symbol of a movement that values women as nonsexualized leads with rich, complex characterization. We’re increasingly bored with the stoic male hero and instead crave the strength and vulnerability of the growing number of female sci-fi action heroines that are emerging thanks to the success of Katniss Everdeen and The Hunger Games.
Aside: The United States IS the Capitol. The storyline of The Hunger Games is so popular in the US, but we’re missing the point if we don’t confess that we are the oppressive world superpower that tyrannizes the rest of the word, exploiting the labor and resources of others so that most of us can live in relative wealth and comfort. End rant.
Bitch Flicks writer and editor Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. Her short story “The Woman Who Fell in Love with a Mermaid” was published in Germ Magazine. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
‘Guardians of the Galaxy’ is flat-out aggressively weird (up to and including its gigantic EFF YOU of a post-credits scene reminding us of the grand history of weird comic book adaptations). It has capitalized perfectly on this moment of comic book blockbusters and consumers’ particular faith in the Marvel Cinematic Universe. As a super-dork who loves her some space cowboys and space cowgirls and space nonbinary cow-wranglers, I just want to issue my most sincere and grateful slow clap. Way to take your moment, movie.
The cast of Guardians of the Galaxy
Marvel Studios made another gigantic pile of money last weekend with Guardians of the Galaxy. Even though it is based on a property that could kindly be referred to as “obscure,” the Marvel name plus a great trailer plus a genius week-after-ComicCon release = big opening weekend. Even for a movie about Andy Dwyer, a green badass chick, a beefy guy painted like a brocade tablecloth, a cyborg raccoon, and a sentient tree creature all getting their space opera on over a purple ringpop of a MacGuffin.
Guardians of the Galaxy is flat out aggressively weird (up to and including its gigantic EFF YOU of a post-credits scene reminding us of the grand history of weird comic book adaptations). It has capitalized perfectly on this moment of comic book blockbusters and consumers’ particular faith in the Marvel Cinematic Universe. As a super-dork who loves her some space cowboys and space cowgirls and space nonbinary cow-wranglers, I just want to issue my most sincere and grateful slow clap. Way to take your moment, movie.
Guardians of the Galaxy is so weird there are two chick on screen at one time!
And while Guardians of the Galaxy doesn’t make straight A’s on the feminist scorecard, as expertly detailed by my Bitch Flicks colleague Andé Morgan, it still represents an important moment for feminist fans of genre flicks. First, this is the first Marvel movie with a credited woman writer, Nicole Perlman. Male-dominated movie studios seem to be just now wrapping their heads around the idea that women actually pay to see movies, and that’s not necessarily moving them to cater to what the female audience wants. Getting more women on the creative end is vital, particularly women like Perlman who can make bizarre material palatable to mainstream audiences, because comic books sources are never short on w’s, t’s, or f’s.
“I’m a blue guy with a shiny mohawk and I still think that might be too weird.”
Guardians of the Galaxy must bear inevitable comparisons to Star Wars. Sidestepping their actual relative merits, these films collectively prove that the moviegoing public are, at large, huge dorks. If you have compelling characters and a decent level of whiz bang in your FX, we’ll happily embrace whatever nonhumanoid creatures and nonsensical mythos you hurl at us.
And with no disrespect meant toward the legions of FX engineers anonymously creating cinematic wonder for our consumption, it seems that the compelling characters are the tricky part; without those you’ve got a Transformers on your hands, or the film nodded toward in GotG’s post-credits sequence.
Too often, studios conflate “compelling character” with “white dude.” And yep, there’s a bright shiny White Dude at the center of Guardians of the Galaxy, acting as the sole representative of Earth to boot. But in case you haven’t caught my “wait, seriously?” drift yet, everyone else in the movie is some variety of alien including the dynamic duo of a CYBORG RACCOON and SENTIENT TREE.
Djimon Hounsou can play this alien dude but there’s still no T’Challa? Seriously?
All of which means that there’s no excuse left in the world to only make movies about the white dudes in comics. Don’t even begin to pretend with your “too unknown.” Please stop with your “not accessible to mainstream audiences.” And don’t think you’re going to get much further with Marvel Studio’s president Kevin Feige’s usual line about “timing” and “telling the right story,” because the time is obviously NOW to throw any and all Marvel pasta at the movie screen, and the “right story” is clearly irrelevant (I don’t think Guardians of the Galaxy got made because the studio just couldn’t sit on this brilliant yarn about a face-melting space ruby).
Unfortunately Feige is craftily spinning Marvel’s boon time as somehow making it even more difficult for them to release new properties:
I hope we [release a female-led film] sooner rather than later. But we find ourselves in the very strange position of managing more franchises than most people have — which is a very, very good thing and we don’t take for granted, but is a challenging thing. You may notice from those release dates, we have three for 2017. And that’s because just the timing worked on what was sort of gearing up. But it does mean you have to put one franchise on hold for three or four years in order to introduce a new one? I don’t know. Those are the kinds of chess matches we’re playing right now.
Well who would want to play a chess match with only white pieces and no queens? You need to shake up your board, Marvel. No more excuses.
Even after the finale of its fourth season, the HBO series ‘Game of Thrones’ continues its reputation for unpredictability and for subverting our genre expectations. However, a glaring pattern of predictability is emerging: all sex workers with significant roles will die horribly. Think about it.
Even after the finale of its fourth season, the HBO series Game of Thrones continues its reputation for unpredictability and for subverting our genre expectations. However, a glaring pattern of predictability is emerging: all sex workers with significant roles will die horribly. Think about it.
Doreah (played by Roxanne McKee), Daenerys Targaryen’s handmaiden and a prostitute: DEAD.
Doreah is instructed to teach Dany the art of sex
Ros (played by Esmé Bianco), a Northerner who moves South to King’s Landing, working as a prostitute and trusted assistant to Littlefinger: DEAD.
Ros: tough, upwardly mobile, intelligent, and independent
Finally, we have Shae (played by Sibel Kekilli): a prostitute and the lover of Tyrion Lannister who poses as a handmaiden to Sansa Stark: DEAD.
Shae soothes Tyrion’s fears before the Battle of Blackwater Bay
What do all these women have in common? Their profession as sex workers, and they are all disloyal.
After being raped by Viserys and ordered to sexually train/service Daenerys, Doreah betrays her Khaleesi in Qarth, helping Xaro Xhoan Daxos (the man Dany instructed Doreah to sleep with) to steal Dany’s dragons. (A deleted scene even shows Doreah coldly murdering fellow handmaiden Irri.)
Doreah is caught in bed with Daxos
Ros rightfully fears her employer and seeks to help Sansa Stark by revealing to Varys Littlefinger’s plans to spirit the girl away.
Littlefinger punishes Ros by letting Joffrey put a series of crossbow bolts in her
In one of the most significant acts of betrayal the series has ever depicted, Shae testifies against Tyrion in court, condemning him for the crime of regicide. We also find that she was sleeping with his father, Tywin Lannister, which the show asserts is an even greater form of betrayal than her false testimony.
Shae gives her damning, full of lies testimony
Shae’s acts of betrayal are over-the-top and out of character (remember, we’re talking about the show here, not the books). Season 4 has her being sullen and adopting a completely unrealistic attitude about the danger she and Tyrion face. She is irrationally jealous of his forced marriage to Sansa while still maintaining her affection for the young Stark girl. Overall, though, we must remember that Shae truly does love Tyrion. She has refused gold, safety, and a fine home with servants all for love of Tyrion.
Shae and Tyrion lovingly kiss
We are to believe that because Tyrion white fanged Shae, she would condemn him to die by telling lies during his trial, condemn Sansa whom she loved and protected by telling lies about her, fuck Tywin, get so cozy with him that she’d call him “my Lion” and try to kill Tyrion the next time she saw him? I ain’t buying it.
Shae and Sansa watch ships arrive in King’s Landing
Is Shae really a woman so scorned that she’d destroy everyone she ever cared about to get revenge? Is she really so daft that she couldn’t see that Tyrion was trying to protect her all along? Is she really so malleable that Tywin could so easily manipulate her into such complete betrayal?
Her utter betrayal is character-defining for Tyrion. That he is “forced” to kill her changes him, so her unrealistic actions and extreme betrayal merely serve to further Tyrion’s character arc, while contradicting her own characterization over the last four years.
Tyrion finds a gussied up Shae in his father’s bed
More importantly, Shae’s betrayal when considered alongside the double-crosses of her fellow prostitutes and their collective fates reveal a disturbing attitude toward sex workers that Game of Thrones is advancing. It claims that sex workers are disposable and that they cannot be trusted.
“That’s in a way, the most horrible thing he could see because she wasn’t a whore…they had become committed to each other. She’s no longer a whore. When he calls her a whore, it’s not that he believes this is what she is; it’s what he desperately needs to tell her to save her life in his mind, and, ironically, he’s ended up turning her into that very thing that she was running from.”
Weiss’ repeated use of the offensive term “whore” here encapsulates so much more than Shae’s profession as a sex worker. Weiss’ and the show’s obsession and discomfort with these women’s occupation is very masculine and very patriarchal, asserting that if you must pay a woman for sex, her morals and motivations are never to be trusted about anything ever. This stems from an ego-driven masculine notion that if a woman retains enough agency to demand payment for sex, it is impossible to know if she really enjoyed said sex, and if she might be faking that, she could be faking any and all other emotions or professed loyalties.
Game of Thrones punishes another sex worker by having her die on her back in a bed
I’m pretty tired of seeing sex workers raped and murdered on TV. I’m sick of seeing sex workers depicted within a stereotypical trope as liars and betrayers who get what’s coming to them. It’s no secret that Game of Thrones doesn’t have a great track record when it comes to the exploitation of its female characters, liberally employing death, rapes, gratuitous nudity and crappy decision-making that runs counter to characterization in order to move the plot along, make a nonessential point or punish an “unlikeable” woman. This so disappoints me because, in other ways, Game of Thrones delights with its intricate plot, attention to detail, breathtaking visuals, character depth and endless surprises. Season 5 is being filmed right now. It’s time for the bar to be raised with this amazing series’ treatment of women and, in particular, its treatment of sex workers. I challenge the creators to stop exploiting their female and sex worker characters. I challenge them to start working as hard to give these marginalized women as much real depth and humanity as they do for their male counterparts.
Bitch Flicks writer and editor Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
Why examine this offbeat show through a feminist or ethical lens? Because ‘Foster’s Home for Imaginary Friends’ (Craig McCracken, 2004-2009) is wildly inventive and subversive. Its plot, which explains that children’s imaginary friends must eventually go live at Madame Foster’s zany orphanage after he or she has outgrown their friend, insists that a child’s imagination has the power to make something real, whether adults believe it or not. At this home, young children are welcome to come and “adopt” one of the friends who is housed there. In this way, the friends are concepts that are “recycled” in order to accommodate children as they grow up.
Written by Jenny Lapekas as part of our theme week on Children’s Television.
Why examine this offbeat show through a feminist or ethical lens? Because Foster’s Home for Imaginary Friends (Craig McCracken, 2004-2009) is wildly inventive and subversive. Its plot, which explains that children’s imaginary friends must eventually go live at Madame Foster’s zany orphanage after he or she has outgrown their friend, insists that a child’s imagination has the power to make something real, whether adults believe it or not. At this home, young children are welcome to come and “adopt” one of the friends who is housed there. In this way, the friends are concepts that are “recycled” in order to accommodate children as they grow up.
It’s interesting that Wilt is created with physical defects (his eye and his arm), pointing up the fact that these are not considered flaws by his young creator, but rather just part of who he is, like a hairstyle or shoe size.
There’s a certain level of manic energy present in some of today’s children’s cartoons (see SpongeBob SquarePants), and Foster’s is no exception. It seems as if so much is taking place all at once–most of which is pure nonsense–that we must comb through a cartoon’s goofy dialogue and fast-paced antics to discover central themes of kindness, friendship, and teamwork. I grew up watching David the Gnome, Eureeka’s Castle, Will Quack Quack, Noozles, and Faerie Tale Theatre, all shows that were modest and plodding, patient in their moral messages for kids watching at home. Although Foster’s can be grouped with other kids’ shows that consistently feature a great deal of commotion, this Cartoon Network show boasts some of the most creative characters and engaging plots, even for adults who are fans of clever cartoons with positive messages for everyone. I never had an imaginary friend growing up, and this show is a reminder of that for me.
The commercial for Foster’s states that it’s a place “where good ideas aren’t forgotten.”
We have an eclectic mix of primary characters who we follow throughout the series. The atmosphere at Foster’s rests somewhere between a low level psych ward and a daycare full of rambunctious trouble-makers. Although female-gendered “friends” are largely underrepresented on the show, the lessons Foster’s has to offer to child viewers are healthy and powerful, as they promote building friendships, using your imagination to have fun, and exploring the world around you.
After a fight with his brother, Terrence, which leaves the apartment in disarray, Mac’s mother tells him that at eight years old, he should have outgrown his imaginary friend, Bloo, by now. The fact that after Mac is forced to surrender his kind imaginary friend, yet continues to visit him every day, is evidence that Mac is not quite ready to grow up yet, and perhaps that’s not such a bad thing. We’re never too old to dream, imagine, and tell stories. This pressure to “grow up” translates to a sort of censorship, which inhibits our creative impulses as adults. We can’t be afraid to embrace nonsense; it can always be the root of something spectacular.
We can assume that Mac creates Bloo to cope with the bullying he receives from his obnoxious older brother on a daily basis.
Since the inhabitants of Foster’s are the products of children’s imaginations, it may make more sense to focus on these characters, rather than the humans who help to run the institution. If we simply take a look at the appearance of many imaginary friends, we may surmise that this show is the ultimate lesson in diversity for children viewers. Wilt is very tall with some bodily “deformities,” Eduardo is a Latino creature resembling a bull, and Coco is a bird-like friend whose vocabulary stops at her own name. By observing many of the friends, we get a sense of the psychology behind each creature’s origin. Coco, for example, was dreamed up by a little girl who survives a plane crash and becomes stranded on a desert island; if we look closely, the bird’s head and hair mimic a palm tree, and her body looks like a crashed airplane. In this way, Foster’s can be seen as literally fostering childhood stressors, including the confusion many of us can remember from our early years; the home we find in this cartoon works to make sense of that uncertainty.
Coco’s image is a direct reflection of her little girl’s trauma after a near-death experience.
Because Coco is the only female character within our primary group of imaginary friends, I think it makes sense to focus on her presence in the home. Foster’s houses dozens of more friends, a few of them female, and many of them become entangled in the lives of the main characters. One secondary female character we meet right away is the insufferable Duchess, who believes that she is the best idea anyone’s ever come up with. This leaves Coco as the only primary character who is an imaginary friend in Foster’s (excluding, of course, the humans who help to run the home). What luck that Coco, in spite of her limited vocabulary (or perhaps because of), is simply delightful.
Because Coco is only able to say her own name, she must alter her tone to let her friends know if she’s happy or upset, or if she’s asking a question or giving a direction, etc. This communication has its own set of rules in relation to the other characters (see Stewie from Family Guy). When Bloo first meets her, he repeatedly says “Yes” because he thinks she’s asking if he’d like some cocoa. However, Wilt understands her and explains that she was offering Bloo some juice.
In the first episode of the series, Coco repeatedly squawks “Coco!” at Eduardo as he rescues Mac from a vicious monster created by a “jerky teenage boy,” and Eduardo eventually says in Spanish, “Yes, thanks, Coco, you have a way with words,” clearly an ironic joke that Coco is adept at resolving tense situations, despite the fact that we can’t understand her on some level. It’s also made clear that when we make friends, we eventually begin to speak the same language, even if outsiders are unable to translate it. The show’s inclusion of a Latino character also exposes children to the Spanish language, which can only be a good thing. This scene also solidifies Eduardo as a character we cannot and should not judge based on appearances alone. Despite his large stature and booming voice (not to mention that he’s a bull!), he’s the gentlest friend at Foster’s and is often terrified of children, another example of comical irony in the cartoon.
In season three, Mac responds to Coco’s “gibberish” with an ominous, “Coco, I think if we did that, we’d go to jail,” alerting us to a darker side of Foster’s and its whimsical friends. Like everything else on the show, her thought is left to our own imaginations. What’s convenient and exciting about having Coco around is that she can lay eggs that contain fun prizes. She’s so excited when Bloo arrives at Foster’s that she lays an egg filled with a Ming vase, in addition to a bundle of other mysterious items that Mac carries off when he leaves. Coco also proves her kindness on Bloo’s first night at Foster’s when she gives him an egg with Mac’s photo inside.
Mac is delighted to gather the plastic eggs Coco has laid.
Coco is important not only because she’s one of the only female characters in the house, but because her presence is a mark of understanding: that childhood is its own language, and that play and learning are interconnected and necessary for growth. What children can take away from Foster’s is the understanding that imagination is not synonymous with foolishness, and that it is a muscle to be flexed as often as possible. If this key lesson is instilled in children at a young age, we can expect them to become more creative and tolerant adults who in turn raise their own children to view the world as being full of possibilities, as opposed to the frightening monsters we carry with us from childhood. We may find that those monsters hiding in our closets when we’re kids become the unrealized ideas we hide from as adults. Foster’s materializes this concept beautifully and offers adult viewers the opportunity to live vicariously through each imaginary friend we meet.
Foster’s appeals to kids as it depicts authority figures in a patronizing light, such as the uptight Mr. Herriman, who happens to be a huge rabbit (and also reminds me of the androgynous and high-strung Rabbit of Winnie the Pooh). And yes, most of the friends we follow on the show are males. However, these are forgivable offenses considering the lightheartedness the show promotes, not to mention its celebration of childhood and the endless possibilities of the imagination. Madame Foster’s home offers childhood friends a second chance, proving that imaginary friends don’t die or disappear but are lovingly passed on to the next child who is in need of a wacky companion. Child viewers who actually entertain imaginary friends can easily find some validation in this show’s exploration of that thin line that separates reality from make-believe. Foster’s is a fantastic wonderland for young viewers and a gentle push to adults to pay attention to their child’s imaginary friend, who is always very real for the child.
Note: Season one of Foster’s is currently available on Netflix.
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Jenny holds a Master of Arts degree in English, and she is a part-time instructor at Alvernia University. Her areas of scholarship include women’s literature, menstrual literacy, and rape-revenge cinema. You can find her on WordPress and Pinterest.
Though the show’s focus on romantic love, fashion, and female rivalry are of dubious value, there are definitely a lot of good things going on with ‘Jem and the Holograms’: the notion that fame and fortune should be used for philanthropic means, that female friendships can be strong and form an important network of support, and that a sense of community is crucial.
This repost by Amanda Rodriguez appears as part of our theme week on Children’s Television.
As a little girl growing up in the 80s, I loved the show Jem and the Holograms. I confess that I still have a bunch of the songs from the show that I listen to from time to time (occasionally subjecting my spin class attendees to a Jem track on my workout playlists). Looking back now as an adult feminist, I’ve wondered how the show influenced me and whether or not that influence was a positive thing. *I did a similar assessment of another of my much-loved 80’s cartoons called: She-Ra Kinda Sorta Accidentally Feministy.*
There are a few potential not-necessarily-empowering aspects of Jem. Firstly, the show is fashion-obsessed and revolves around the characters’ fashionability. Unlike most cartoons where the characters mostly wear the same outfit in every episode, the thin female bodies of Jem‘s characters are adorned in multiple wardrobe changes often within a single 20-minute episode. Fashion and modeling, we know, are traditionally coded as female. The fashion world is extremely hard on women, placing undue emphasis on their bodies, especially on the thinness of those bodies. The drummer (and Black bandmate) Shana, however, designs clothing, so there is an aspect of fun creative expression at play here. Not only that, but the band Jem and the Holograms gets into the world of fashion and music in order to maintain the foster home for young girls that they run.
In this light, being on the cutting-edge of fashion, making money, being famous, and maintaining their record label (Starlight Music) is all a means to a philanthropic ends. The band often performs benefit concerts, singing many songs that deliver a positive message about fair play, hard work, creativity, education, and friendship to its young, predominately female audience. Jerrica Benton (Jem’s alter ego) must become a savvy business woman in the advent of her father’s death in order to run her inherited huge record label while living with her beloved foster girls, trying to give them good, happy lives. Jerrica and her friends are capable, ambitious women who thrive in the business world and do so for noble reasons. That type of female representation is all too rare in any pop culture medium, and it definitely had a positive effect on my impressionable younger self.
Another aspect of the show that could be a negative for little girls was all the female rivalry. The primary focus of the show was the often high-stakes band rivalry between Jem and the Holograms and their nemeses (another all-female band), The Misfits.
The Misfits: Roxy, Pizzazz, & Stormer
The Misfits were mean, reckless, and ruthless in their pursuit to beat Jem at everything. They’d lie, cheat, commit crimes and sabotage, and endanger the lives of Jem and her bandmates in order to win at any cost. They even had a song called “Winning is Everything.” True story.
Though Jem passes the Bechdel Test with flying colors, this dangerous female rivalry is troubling, reinforcing mainstream media’s insistence that women can’t be friends; they must, instead, compete for resources, men, and general approval. Instead of the bands being able to cooperate and collaborate, they are mostly at each other’s throats (with The Misfits, of course, being the instigators). The upside of this rivalry is that the major players are all women. The characters with all the talent, power, and agency are women. The epitome of this is the all-powerful matriarchal figure of Synergy. She’s a basically sentient hologram generating computer system. She gets Jem and her crew out of countless jams, operates as home base for their operations, and acts as a concerned, maternal mentor for them. Though Synergy is a computer system, she has awesome power and Jerrica/Jem often goes to her for counsel.
“Synergy, create a hologram of Jem.”
Not only that, but even the cruel Misfits are given depth over time. My favorite character (on whom I had a serious girl-crush) was Stormer, the blue-haired Misfit who was a bad girl with a heart of gold. When her bandmates crossed the line, she would always undermine their machinations in order to do the right thing, often saving the day. We also learn that Pizazz, the ringleader and front woman for the band, struggles with her former identity as: Phyllis, a rich girl with a neglectful father whose approval and attentiveness she could never garner. Despite the contentiousness of the rival bands’ relations, the fact that women are the primary actors and reactors gives the show a variety of female perspectives and permutations, which is what’s so often lacking in current female representations in film and on TV.
My beloved Stormer storms off.
In fact, there are hardly any male characters in the show at all. There are only two to speak of: Jem/Jerrica’s love interest and road manager, Rio Pacheco, and The Misfits’ slimy band manager, Eric Raymond. Later the lead singer of The Stingers, Riot, enters the scene with his ridiculous hair and obsession with Jem. These male characters’ relevance and even usefulness was often in question. Eric was incompetent at all of his scheming in a distinctly Road Runner style. Jem/Jerrica couldn’t even confide her secrets in Rio, and he was often left waiting in the dark for situational resolutions. I often questioned how healthy for young girls the representation of the love triangle involving Rio, Jem, and Jerrica was. It was bizarre that Jem was Jerrica, so Rio was essentially cheating on his girlfriend…with his girlfriend. There was even an episode where Jerrica gets tired of being herself and her Jem personae, so she dons a hologram of a completely new appearance. Rio falls in love with her, too, and they share a kiss. Though the inherent deception on all sides of the relationship is not good role modeling, maybe it’s important that Rio loves Jerrica no matter what physical form she takes on.
I am in love with this Rio and Jem cosplay duo.
The band itself, Jem and the Holograms, was also surprisingly racially diverse. The drummer, Shana, was Black, and the lead guitarist, Aja, was Asian. They later added a new drummer, Raya, who was Latina, when Shana took up bass guitar. Though the front woman for the band (who couldn’t actually play an instrument) remained a white woman, with the addition of Raya, there were actually more women of color in the band than white women. I don’t know if I’ve ever seen that kind of ratio on a TV show that wasn’t specifically targeted at people of color.
Jem, Kimber, Aja, Raya, and Shana
Though the show’s focus on romantic love, fashion, and female rivalry are of dubious value, there are definitely a lot of good things going on with Jem and the Holograms: the notion that fame and fortune should be used for philanthropic means, that female friendships can be strong and form an important network of support, that a sense of community is crucial, especially that of an older generation of women actively participating in that of teenage girls, that the arts should be respected and fostered, and that the virtues women should value in themselves should include honesty, compassion, fairness, determination, and kindness. Maybe I’m biased because I always thought the show was “truly outrageous,” but the good seems to outweigh the bad, giving us a series about women that tried to teach little girls how to grow up to be strong, ethical, and believe in themselves.
Bitch Flicks writer and editor Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
While villainesses often work at cross-purposes with our heroes and heroines, we love to hate these women. They’re always morally complicated with dark pasts and often powerful and assertive women with an indomitable streak of independence.
As a follow-up to my post on the Top 10 Superheroines Who Deserve Their Own Movies, I thought it important to not neglect the bad girls of the superhero universe. I mean, we don’t want to piss those ladies off and invoke their wrath, do we? While villainesses often work at cross-purposes with our heroes and heroines, we love to hate these women. They’re always morally complicated with dark pasts and often powerful and assertive women with an indomitable streak of independence. With the recent growing success of Disney’s retelling of their classic Sleeping Beauty, the film Maleficent shows us that we all (especially young women) are hungry for tales from the other side of the coin. We want to understand these complex women, and we want them to have the agency to cast off the mantle of “villainess” and to tell their own stories from their own perspectives.
1. Mystique
The shapeshifting Mystique
Throughout the X-Men film franchise, the blue-skinned, golden-eyed shapeshifting mutant, Mystique, has gained incredible popularity. Despite the fact that she tends to be naked in many of her film appearances, Mystique is a feared and respected opponent. She is dogged in the pursuit of her goals, intelligent and knows how to expertly use her body, whether taking on the personae of important political figures, displaying her excellent markmanship with firearms or kicking ass with her own unique brand of martial arts. As the mother of Nightcrawler and the adoptive mother of Rogue, Mystique has deep connections across enemy lines. X-Men: First Class even explores the stigma surrounding her true appearance and the isolation and shame that shapes her as she matures into adulthood. The groundwork has already been laid to further develop this fascinating woman.
2. Harley Quinn
The playful, demented Harley Quinn
Often overshadowing her sometime “boss” and boyfriend The Joker, Harley Quinn captured the attention of viewers in the Batman: Animated Series, so much so that she was integrated into the DC Batman comic canon and even had her own title for a while. She’s also notable for her fast friendship with other infamous super villainesses, Poison Ivy and Catwoman. Often capricious and unstable, Harley always looks out for herself and always makes her own decisions, regardless of how illogical they may seem. Most interestingly, she possesses a stark vulnerability that we rarely see in villains. A dark and playful character with strong ties to other women would be a welcome addition to the big screen.
3. Ursa
Kneel before Ursa!
Ursa appears in the film Superman II wherein she is a fellow Krypontian who’s escaped from the perpetual prison of the Phantom Zone with two other comrades. As a Kryptonian, she has all the same powers and weaknesses of Superman (superhuman strength, flight, x-ray vision, freezing breath, invulnerability and an aversion to kryptonite). Ursa revels in these powers and delights in using extreme force. Ursa’s history and storyline are a bit convoluted, some versions depicting her as a misunderstood revolutionary fighting to save Krypton from its inevitable destruction, while others link her origins to the man-hating, murderous comic character Faora. Combining the two plotlines would give a movie about her a rich backstory and a fascinating descent into darkness in the tradition of Chronicle.
4. Sniper Wolf
“I watched the stupidity of mankind through the scope of my rifle.” – Sniper Wolf
Sniper Wolf from Metal Gear Solid is one of the most infamous and beloved villainesses in gaming history. A deadly and dedicated sniper assassin, Sniper Wolf is ruthless, methodical and patient when she stalks her prey, namely Solid Snake, the video game’s hero. Not only that, but she has a deep connection to a pack of huskies/wolves that she rescues, which aid her on the snowy battlefield when she faces off with Snake in what was ranked one of gaming’s best boss fights. In fact, Sniper Wolf has made the cut onto a lot of “best of” lists, and her death has been called “one of gaming’s most poignant scenes.” Her exquisite craft with a rifle is only one of the reasons that she’s so admired. Her childhood history as an Iraqi Kurdish survivor of a chemical attack that killed her family and thousands of others only to be brainwashed by the Iraqi and then U.S. governments is nothing short of tragic. Many players regretted having to kill her in order to advance in the game. She is a lost woman with the potential for greatness who was manipulated and corrupted by self-serving military forces. Sniper Wolf is a complex woman of color whose screenplay could detail an important piece of history with the persecution of Kurds in Iraq, show super cool weapons and stealth skills while critiquing the military industrial complex and give a woman a voice and power within both the male-dominated arenas of spy movies and the military.
5. Scarlet Witch
One of the most powerful mutants in X-Men lore, Scarlet Witch
Scarlet Witch, the twin sister of Quicksilver and daughter of Magneto, is one of the most powerful mutants in the X-Men and Avengers universe. With power over probability and an ability to cast spells, Scarlet Witch is alternately a valuable member of Magneto’s Brotherhood of Mutants as well as the Avengers. She can also manipulate chaos magic and, at times, control the very fabric of reality, such that she can “rewrite her entire universe.” Um, badass. She’s also one of the most interesting characters in the X-Men and Avengers canon because she’s so deeply conflicted about what she believes and who she should trust. Eventually coming around to fight on the side of good, Scarlet Witch has a true heroine’s journey, in which she has a dark destiny that she overcomes, makes choices for which she must later seek redemption, finds her true path as a leader among other warriors, and she even becomes a mother and wife in the process. Despite her extensive comic book history (first appearing in 1964) and the fact that she’s such a strong mutant with such a compelling tale of the journey from dark to light, Scarlet Witch has only been a supporting character in video games, TV shows, and in movies (most recently set to appear in the upcoming Avengers: Age of Ultron). That’s just plain dumb.
6. Ursula
The ominous, magnetic sea witch, Ursula
Ursula, the sea witch from Disney’s The Little Mermaid, is so amazing. Part woman, part octopus, she has incredible magical powers that she uses for her own amusement and gains. With her sultry, husky voice and sensuous curves, she was a Disney villainess unlike any Disney had shown us before. What I find most compelling about Ursula is that her magic can change the shape and form of anyone, and she chooses to maintain her full-figured form. Though she is a villainess, this fat positive message of a magnetic, formidable woman who loves her body (and seriously rocks the musical number “Poor Unfortunate Souls” like nobody’s business) is unique to Disney and unique to general representations of women in Hollywood.
Now that Disney has made Maleficent, they better find a place for this octo-woman sea witch, and they better keep her gloriously fat, or they’ll be sorry.
7. Evil-Lyn
Evil-Lyn
Evil-Lyn was the only regularly appearing villainess on the 80’s cartoon series He-Man and the Masters of the Universe. Unlike its blissfully female-centric spin-off, She-Ra: Princess of Power, He-Man was pretty much a sausage-fest. Much in the way that Teela and the Sorceress were the only women representing the forces of good, Evil-Lyn was the lone lady working for the evil Skeletor. As his second-in-command, she proved herself to be devious and intelligent with a gift for dark sorcery that often rivaled that of the seemingly much more powerful Skeletor and Sorceress. There appears to be no official documentation of this, but as a child, I read Evil-Lyn as Asian (probably because of her facial features and the over-the-top yellow skin tone Filmation gave her). I love the idea of Evil-Lyn being a lone woman of color among a gang of ne’er-do-wells who holds her own while always plotting to overthrow her leader and take power for herself. (Plus, she has the best evil laugh ever.) I have no illusions that she’ll ever get her own movie (despite Meg Foster’s mega-sexy supporting performance as the cunning Evil-Lyn in the Masters of the Universe film). However, I always wanted her to have more screen time, and I always wanted to know more about her, unlike her male evil minion counterparts.
8. Knockout and Scandal
Knockout and Scandal are bad girls in love
Scandal Savage and Knockout are villainess lovers who appear together in both comic series Birds of Prey and Secret Six. As members of the super-villain group Secret Six, the two fight side-by-side only looking out for each other and, sometimes, their teammates. Very tough and nearly invulnerable due to the blood from her immortal father, Vandal Savage, Scandal is an intelligent woman of color who’s deadly with her Wolverine-like “lamentation blades”. Her lover Knockout is a statuesque ex-Female Fury with superhuman strength and a knack for not dying and, if that fails, being resurrected. I love that Scandal and Knockout are queer villainesses who are loyal to each other and even further push the heteronormative boundaries by embarking on a polygamous marriage with a third woman. I generally despise romance movies, but I would absolutely go see an action romance with Scandal and Knockout as the leads!
9. Lady Death
Lady Death overcomes her status as eye candy
Lady Death has evolved over the years. Beginning her journey as a one-dimensional evil goddess intent on destroying the world, her history then shifted so that she was an accidental and reluctant servant of Hell who eventually overthrows Lucifer and herself becomes the mistress of Hell. Her latest incarnation shows her as a reluctant servant of The Labyrinth (instead of the darker notion of Hell) with powerfully innate magic that grows as she adventures, rescuing people and saving the world, until she’s a bonafide heroine. An iconic figure with her pale (mostly bare) skin and white hair, Lady Death has had her own animated movie, but I’m imagining instead a goth, Conan-esque live action film starring Lady Death that focuses on her quest through the dark depths of greed, corruption and revenge until she finds peace and redemption.
10. Asajj Ventress
The Dark Side has Asajj Ventress. #win
Last, but not least, we have Asajj Ventress from the Star Wars universe, and the thought of her getting her own feature film honestly excites me more than any of the others. I first saw Ventress in Genndy Tartakovsky’s 2003 TV series Star Wars: Clone Wars, and she was was mag-fucking-nificent. A Dark Jedi striving for Sith status, Ventress is a graceful death-dealer wielding double lightsabers. Supplemental materials like comic books, novels and the newer TV series provide more history for this bald, formidable villainess. It turns out that she’s of the same race as Darth Maul with natural inclinations towards the Force. Enslaved at a young age, she escaped with the help of a Jedi Knight and began her training with him. She was a powerful force for good in the world until he was murdered, and in her bitterness, she turned to the Dark Side. Her powers are significant in that she can cloak herself in the Force like a mist and animate an army of the dead (wowzas!). Confession: I even have a Ventress action figure. The world doesn’t need another shitty Star Wars movie with a poorly executed Anakin Skywalker; the world needs a movie about Asajj Ventress in all her elegantly brutal glory.
Please bring Asajj Ventress to life on the big screen!
Peeling back the layers of these reviled women of pop culture is an important step in relaxing the binary that our culture forces women into. Showing a more nuanced and empathetic version of these women would prove that all women don’t have to be good or evil, dark or light, right or wrong, virgin or whore. Why do we love villainesses? Because heroines can be so bloody boring with their clear moral compasses, their righteousness and the fact that they always win. When compared to their heroine counterparts, villainesses have more freedom to defy. In fact, villainesses are more likely to defy expectations and gender roles, to be queer and to be women of color. In some ways, villainesses are more like us than heroines because they’re fallible, they’ve suffered injustices and they’re often selfish. In other ways, villainesses are something of an inspiration to women because they’re strong, confident, intelligent, dismissive of the judgements of others and, most importantly, they know how to get what they want and need.
Bitch Flicks writer and editor Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
With cast members Daisy Ridley, Carrie Fisher (reprising her role as the iconic Princess Leia), Lupita Nyong’o and Gwendoline Christie, these women quadruple the number of female leads that typically appear in a ‘Star Wars’ trilogy. That’s right. Until now, space has apparently been no place for women, especially strong women with more than one or two lines.
As buzz builds around the upcoming and presumably final Star Wars trilogy following the announcement of the Episode VII’s cast, I’m relieved to see that, with the recent addition of Game of Thrones‘ Gwendoline Christie and 12 Years a Slave‘s Lupita Nyong’o, the Star Wars franchise is trying to overcome its reputation as a sausage-fest. With Daisy Ridley on board (I’m guessing to play Han and Leia’s daughter) and veteran Carrie Fisher, who’ll be reprising her role as the iconic Princess Leia, these women quadruple the number of female leads that typically appear in a Star Wars trilogy. That’s right. Until now, space has apparently been no place for women, especially strong women with more than one or two lines. Now we just have to hope that Christie and Nyong’o won’t be used as Othered alien cameos and that these women’s considerable talents will be used, instead, to enrich the flagging franchise.
Consider the way the questionable way George Lucas has dealt with the very few women of Star Wars from the beginning. For the original Episodes IV-VI, we have Fisher as the tough rebel leader, but still royalty, Leia Organa…the only female character of note in the entire trilogy.
Leia in camouflage uniform on the forest moon of Endor
In the prequel Episodes I-III, we have Natalie Portman playing Padmé Amidala, Luke and Leia’s mother as well as a strong, independent, politically savvy queen…the only female character of note in the follow-up trilogy.
The Phantom Menace featured an ass-kicking Padmé
Basically, despite the fact that entire Star Wars trilogies feature only a single female lead, each trilogy starts off with promise because that lone lady happens to be an empowered women who leads others with compassion, but isn’t afraid to get her hands dirty by firing a few blasters.
Mother and daughter both start off as forces to be reckoned with
Though Leia is the apex of yet another insipid (and incestuous) cinematic love triangle, her role as a critical leader in the rebellion is far more defining of her identity. In A New Hope, Leia is captured by Imperial forces and tortured. Not only does she not reveal the location of the rebel alliance, she is also integral in the success of her own rescue at the hands of Han and Luke. She also displays remarkable bravery, intelligence, and an innate talent for The Force (shown in both Empire Strikes Back and Return of the Jedi through unexplained knowledge, strength, and a supernatural connection to her twin, Luke).
A deceptively helpless imprisoned Leia moments before her escape
Interestingly enough, one of Leia’s most seriously badass scenes is also, conversely, her most iconically objectifying one as well. When Leia poses as a “ruthless” bounty hunter to infiltrate Jabba’s Palace to rescue Han in Return of the Jedi, her cool points went through the roof. I love the idea of the woman organizing a team to go in and rescue her male love interest. However, women being in love within the Star Wars universe never goes well, and Leia is captured and forced to don scanty clothing and lounge beside Jabba. The film is vague about whether or not she has been raped or forced to engage in sexual acts with Jabba, but from here on out, Leia’s image as “Slave Leia” has gone down in pop culture as well as sexual fetish history and continues to be a popular cosplay for nerd gals and others.
I hate that Leia is best remembered for her “Slave Leia” outfit
Though Leia is demeaned, harassed, threatened, and disgusted by her captor, in the end, she’s able to take charge. With nothing but the chain around her neck, enslaving her, she kills Jabba, one of the most iconic villains of all time before aiding the rest of her friends in their escape. Her self-liberation, that she’s integral to her team and their escape, and that she fucking killed Jabba the fucking Hut goes a long way to distract us from the fact that for two films, we didn’t even see Leia’s wrists or ankles and suddenly, now that she’s in love, she’s a prime target for grossly sexualized objectification.
Though scantily clad, Leia is heavily armed
Later in Return of the Jedi, things get even dicier for Leia when she’s befriended and essentially held hostage by the furry Ewoks (I wonder if Lucas has some sexual fetishes he was indulging in this film). They give her a rustic dress, braid her hair and make her wear it down for the first time in the trilogy. They protect her and ignore her. Essentially, the Ewoks relegate Leia to a traditional female role, removing her agency. Leia is rescued by her friends yet again. The fact of the matter is that Leia, our only female character, is captured and rescued more than any other character in the trilogy. In the end, the film gives her back a measure of agency, and she is allowed to fight in the final battle.
Leia’s mother, Padmé, is a more extreme example of Lucas’ at best confused, at worst fucked-up attitude toward women in that her highs are higher, but her lows are so very, very much lower. On the positive side, Padmé is a popular and well-respected ruler-turned-Senator who is courageous in her dedication to her people. She generally wields her power for good, in defense of her planet and is never power hungry, nor is she a mere figurehead (despite the ridiculous ornamental nature of her wardrobe). She is alternately a diplomat and a warrior when the need arises.
Padmé doesn’t shirk from necessary conflict
Though considerable, that’s where Padmé’s awesomeness ends. Throughout all three films, she is treated like a doll with her parade of outfits and her elaborate face painting. There’s even a Star Wars wiki page dedicated to her extensive wardrobe. Much of her Naboo state attire is even offensive with its appropriation of Asian cultural aesthetic.
Does Lucas also have an Asian fetish?
Despite the focus the films place on her body via her endless stream of costumes, Padmé mostly remains a badass (except for her vote of no confidence in Chancellor Valorum that opens the door for Palpatine to take control of the Senate, ushering in the tyranny of the Empire for decades to come…except for that). All agency slips from her, though, when Padmé falls in love with the atrociously acted Anakin Skywalker.
Padmé becomes little more than a love interest and a pretty face
Her story ceases to be one about political advocacy, diplomacy, and her struggles to keep her people’s liberties and safety intact. Instead, Padmé becomes little more than a love interest and a pretty face. Ignoring the fact that the love story is painfully trite and stilted with zero chemistry and wooden acting, this romance becomes all that Padmé is about. She marries Anakin in secret and becomes pregnant, and her personality totally changes. She becomes a simpering, deplorable character who dies of a broken heart. I mean, who cares that Anakin has been a childish wanker from the beginning and that she’s got a newborn set of twins? Life, I guess, is just too unbearable for a once strong and independent woman once she realizes she made a bad choice in love.
Interestingly enough, Lucas did a better job in the 70s and 80s with his depiction of Leia than he did 20 years later when he brought Padmé to life.
Of the renderings of Skywalker women, Leia wins the prize for badassery
It’s a sad state of affairs when representations of women become progressively less feminist as time goes on. Despite the fact that certain parties are involved: Lucas with his growing record of bad judgment and J.J. Abrams with his habit of taking all the substance out of sci-fi franchises, I can’t help but be hopeful that the new Star Wars trilogy will get it right where its predecessors failed. Though the series has let me down before (Episodes I-III were, frankly, Bantha fodder), having several actresses on the cast for this new trilogy, women known for their strong female characters is a bright spot in a franchise that’s rapidly turning towards the Dark Side.
Of George Lucas, I, like Luke, can only say, “There is good in him. I’ve felt it.” And I, like Luke, will continue to have faith until it is perhaps too late.
Bitch Flicks writer and editor Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
The primary theme of ‘The Dark Crystal’ is that there should be no opposites, no dichotomies, no binaries. There cannot be balance when we separate out good and evil, ends and beginnings, cruelty and kindness, male and female. These things are truly one and exist together, inseparable.
I’m at it again, reviewing a piece of media from my childhood that powerfully affected me in the hopes of determining what kind of message it imparted to my younger self and how that message helped shape the woman I am today. This time around, it’s Jim Henson’s The Dark Crystal. (My blast-from-the-past reviews thus far include: Was Jem and the Holograms a Good Show for Little Girls, Splash: A Feminist Tail Tale?, She-Ra Kinda, Sorta Accidentally Feministy, and “No man may have me”: Red Sonja a Feminist Film in Disguise?) The Dark Crystal, like so many other 80s movies, appealed to me because it was dark, otherworldly, and told a story that was not only unique, but epic in scale. When I look back on The Dark Crystal, what strikes me most is the film’s complicated representation of gender. Most of the film’s characters are overwhelmingly androgynous.
The last Gelflings: Jen and Kira
The heroes of our tale are a pair of Gelflings, the last surviving members of a race the Skeksis genocided to avoid a prophecy foretelling their downfall. In appearance, Gelflings are decidedly androgynous: they are small and child-like with smooth, feminine features and long hair. Both are gentle and soft-spoken; Jen loves to play music on his pipe while Kira sings along. However, being female gives Kira the advantage of flight because female Gelflings have wings.
Kira surprises us by using her wings to rescue Jen
Kira can also speak to animals and plants. Though that is a learned trait from her Podling foster family, women being able to understand creatures of nature is a common trope to denote femininity.
Kira marshals a pair of Landstriders to help their quest
Though Kira is physically the least androgynous character in the film, she is brave and sure of herself when Jen is not. Though Jen is the one singled out for destiny and agency with his possession of the crystal shard, he doubts his mission and himself. Kira must spur him to adventure. She also uses her wits and talents to rescue herself when the Skeksis try to drain her essence. Not only that, but in the final scene when the Skeksis are closing in, she sacrifices herself, using her own body to show Jen the path when he is lost. Kira is simply a hero. Her feminine traits don’t make her weak, and her possession of typically coded masculine heroic traits does not make her masculine. At the end of the film when the Skeksis and Mystics are joined together again to form the UrSkeks, one of them says to Jen as he holds Kira’s lifeless form, “She is a part of you.” This is true, especially considering their earlier Dreamfasting scene in which the two touch and share memories. Though Jen is male and Kira is female, their genders do not make them binary. They are stronger together; together they form a single whole. (More on that theme later…)
Kira sacrifices everything to help Jen heal the Dark Crystal
The wise figure of Aughra is also androgynous. She is clearly female with a woman’s voice and large breasts with protruding nipples, but she has a beard and curling ram’s horns along with a removable eye. The companion novel to the film, The World of the Dark Crystal, apparently identifies Aughra as both male and female, the essence and personification of the planet Thra in which our story takes place.
Aughra. Don’t mess with her.
Aughra is powerful, ancient, and grotesque. She commands the plants of the earth and holds the crystal shard. She is an astronomer, scientist, and prophetess who can read the future in the stars. She regards the Great Conjunction as “the end of the world…or the beginning,” claiming it’s “all the same.” Like the Gelflings don’t distinguish between self and other when it comes to male and female of their race, Aughra sees ends in beginnings and beginnings in ends. Instead of focusing on how things are different, disparate, and separate, Aughra sees infinite connections, sameness, and harmony in unity.
Portrait of Augra
The entire journey of the film centers around reuniting a sundered shard to make the Dark Crystal whole again. This will reunite the sundered Mystics and Skeksis who were once single beings now separated, embodying binary, dichotomous traits with the Skeksis being evil, selfish, greedy, cruel, and violent while the Mystics are gentle, kind, peaceful, and generous. Interestingly enough, the Mystics and Skeksis are all male, and their combined form continues to be male, but their maleness is not wholly traditionally masculine in its representation.
The Mystics nurture Jen, teaching him the gentle magics of the earth
The Mystics embody more traditionally coded female characteristics: gentleness, nurturing, community building, a connection to the earth: teaching, music, and magic. They’re long-haired and peaceful…the hippies of their planet (one of them even wears a stylin’ do-rag over his hair).
Look at those lovely locks flowing in the wind. Think he conditions?
In many ways, the Skeksis are more overtly masculine in their desire to subjugate others, the grotesque way they eat, their trials by combat, and their quickness to anger and violence. On the other hand, the Skeksis are obsessed with fashion. Their clothing defines them, and the disrobing of our lead Skeksis, Chamberlain, is the height of dishonor and humiliation. They disrobe him before casting him out after he loses the trial-by-stone competition to be emperor.
The Skeksis are serious about their opulent robes.
Chamberlain himself is very androgynous with his high-pitched voice, slight build, and his preference for manipulation over force. The Skeksis are also obsessed with looking youthful. They drain the “essence” of Podlings, turning it into an elixir that they drink in order to temporarily rid themselves of wrinkles. This obsession is reminiscent of our own female-dominated beauty and fashion culture.
A disrobed Chamberlain trying to beguile the naïve Jen
The primary theme of The Dark Crystal is that there should be no opposites, no dichotomies, no binaries. There cannot be balance when we separate out good and evil, ends and beginnings, cruelty and kindness, male and female. These things are truly one and exist together, inseparable. The film’s representations of gender give preference to a more androgynous, non-binary mode of being, insisting that gender and human nature are too rich and complicated to be “this or that,” “one or the other,” “either or.” As a child, this de-coding of masculinity and femininity that allowed characters to be so much more than a simple gender formed a piece of the bedrock of my lifelong questioning of gender roles, gender hierarchy, and the entire binary system of gender. Thanks, Brian Froud and Jim Henson!
Bitch Flicks writer and editor Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
I only recently discovered the ‘Despicable Me’ movies, and I’m overjoyed that I have an excuse to review the second one and to explicate its feminist elements, especially since so many women have primary roles in the ever-changing life of villain-turned-hero Gru (Steve Carell). In fact, I love these films so much, I enjoyed a Despicable-themed birthday cake earlier this week. It’s no mistake that the second movie concludes while Cinco de Mayo festivities ensue–my birthday!
I only recently discovered the Despicable Me movies, and I’m overjoyed that I have an excuse to review the second one and to explicate its feminist elements, especially since so many women have primary roles in the ever-changing life of villain-turned-hero Gru (Steve Carell). In fact, I love these films so much, I enjoyed a Despicable-themed birthday cake earlier this week. It’s no mistake that the second movie concludes while Cinco de Mayo festivities ensue–my birthday!
Gru returns to us in Despicable Me 2 (Pierre Coffin and Chris Renaid, 2013) as a nurturing father to three wonderful little girls–Agnes, Edith, and Margo–and we find that he’s able to merge his fatherhood duties with his exciting lifestyle. In the first film, Gru’s main priority is to become the most evil villain in the world, and he competes with the nerdy yet skilled Vector (Jason Segel) for the title. While Gru’s evil deeds range from cutting in line for coffee to encouraging his ugly dog to poop on his neighbor’s flowers, he literally gives up the moon for his girls, which now includes his new wife Lucy (Kristen Wiig), sent from the Anti-Villain League to request his help in pursuing a new villain. Because Lucy completes the image the girls maintain of the exemplary family before they were adopted, and she finds a way into Gru’s heart as well, I would like to focus primarily on her in this post.
Gru is slow to recognize that Lucy’s antics complement his nicely.
The various roles Lucy plays in this movie are pivotal to the plot and character development we see throughout as we come to understand her as a professional, a cunning and intelligent woman, and an undeniably feminist hero. That isn’t to say that Gru is not a feminist character as well–indeed, he is very much so. Lucy becomes Gru’s work partner as the two get themselves into trouble, only to come to each other’s rescue. She then becomes the temporarily unattainable love interest, then the damsel in distress, and finally Gru’s bride and a mother to the precocious girls, who find their new mom pretty amazing. As Gru is busy uncovering clues for the Anti-Villain League and combating Margo’s (Miranda Cosgrove) newfound interest in boys, he can’t help but fall for the poise and quirky charm that Lucy emanates.
At Agnes’s birthday party, an unnamed woman is persistent in setting Gru up on a blind date. Why the push to find someone to love and marry? This buzzing in Gru’s ear is symptomatic of the heteronormative agenda Gru is struggling to resist. Gru rejects the woman’s invitations both intellectually and socially by not-so-politely declining, and bodily by spraying her with a garden hose. His comical proclamation “I did not see you there…or there,” as he knocks her off her feet, signifies the ex-villain’s outright refusal to acknowledge his own “aloneness” (not to be confused with “loneliness”) that others may see when they look at a single (and new) father. Quite simply, Gru feels perfectly fulfilled by his daughters and his rather eccentric life fighting villains and manufacturing delicious jams and jellies.
However, I think it’s important for us to notice this dynamic as a downtrodden Gru admits to “liking” Lucy to his youngest daughter Agnes (Elsie Fisher), trusting her with this intimate and sensitive knowledge. Although Gru inevitably gives in to the social contract that we should all marry, especially when we have children, he does so on his own terms and in the name of true love.
Dressed as a fairy princess for the birthday party, Gru is excitedly told, “I know someone whose husband just died!”
Lucy arrives quite unannounced and throws Gru in the trunk of her car after assaulting him with her “lipstick taser,” a handy tool that helps her to take advantage of her femininity while fighting crime. After Gru proves his strength and cunning in the first movie, it’s a bit of a surprise to watch an unknown character take him down so quickly. However, it’s only fitting that the pair then fall in love and marry; Gru has met his match in more ways than one. Lucy is kind yet assertive, and possibly most important, she knows how to balance these qualities to embody the type of woman that Gru’s daughters can hope to become someday. We love her even as Gru’s minions are chasing her car to save their boss, and we continue to adore her even as she embarks on her journey to Australia to take a new job far away from Gru and the girls, only to jump out of the plane and claim Gru as hers.
As we’ll see, the violence in the film is naturalized as a source of comedy.
When Gru is forced to go on a date with the insufferable caricature Shannon (Kristen Schaal), Lucy takes the initiative to end the date prematurely because she sees that Gru is being demeaned by the shallow woman, specifically for wearing a hair piece in order to hide the fact that he’s bald. In perhaps one of the darker scenes in the film (along with Gru indirectly threatening to kill his neighbor’s dog in the first movie), Lucy shoots Shannon with a tranquilizer dart, and the two load Shannon’s inanimate body on the roof of Lucy’s car, reasoning to bystanders that she has drunk a bit too much wine with her meal, and they proceed to dump her body at her doorstep as if she’s dead. If we look carefully later on, we see that Shannon is actually a guest at the couple’s wedding.
Gru is thankful to Lucy for rescuing him.
In the final action scene, I think it’s important to refrain from classifying Lucy as purely a “damsel in distress,” although this is how I reference her above–because this is, after all, what she is when she’s strapped to a rocket–along with a comically large shark–that’s set to launch into a volcano. However, from the moment we meet Lucy, we know she’s self-sufficient and more than anything, smart; after all, her decision to love Gru is smart as he’s likely the only person capable of defeating El Macho. In fact, every decision Lucy makes throughout Despicable Me 2 is for the betterment of Gru and his growing family. He doesn’t rescue Lucy–just as he rescued Edith, Agnes, and Margo in the first movie–because these characters are helpless females; rather, this conclusion confirms his placement as a hero rather than a villain. On the contrary, the women found in the Despicable movies are quite capable of protecting themselves and those they care about.
As Gru attempts to deactivate the rocket, Lucy offers her expertise: “Is there a red one? It’s usually the red one.”
In the wedding scene, which of course involves some skillful dancing, Agnes recites a monologue that she struggles with earlier in the film: an homage to her mother. The meaning of this recitation has now shifted since she’s gained a mother. Earlier, we also enjoy a private moment when Agnes first meets Lucy at the mall and she’s simply dazzled by her presence, a nice precursor to the girls coming to know her as their own mother and celebrating their status as a complete and unique family.
Agnes recites, “She kisses my boo-boos, she braids my hair, we love you mothers, everywhere, and my new mom Lucy, is beyond compare.”
Because of Lucy and the girls, Gru comes to understand that he’s not merely a villain in a perpetually bad mood; he’s a caring father, a loving husband, and a boss who’s willing to give goodnight kisses to each and every one of his funny, yellow workers, who are, after all, part of his family as well. Both Despicable films can be read as feminist pieces as Gru is transformed by the feminine energy he finds pervading his life, influencing his decisions, and causing him to reevaluate his ideals as a villain and a single man. A concurrently responsible yet offbeat character, Gru represents the new family man in this second film. With the introduction of the delightful Lucy, Gru finds yet another reason to strive to be his best possible self by taking on the role of husband and learning that if he overcomes his fear of the unknown (and women!), he can attain true happiness.
A lovely wedding photo, complete with Gru’s cranky mother and adorable minions.
With the upcoming release of Despicable Me 3 (2017), we can expect more zaniness from the extraordinary family!
Jenny has a Master of Arts degree in English, and she is a part-time instructor at Alvernia University. Her areas of scholarship include women’s literature, menstrual literacy, and rape-revenge cinema. You can find her on WordPress and Pinterest.
