“You Have No Power Over Me”: Female Agency and Empowerment in ‘Labyrinth’

So what distinguishes ‘Labyrinth’ from the Hero’s Journey tropes it so closely follows? Its protagonist. Sarah is the hero of the story. She doesn’t need to be saved because she’s the rescuer, and she carries the plot forward with her resourcefulness, tenacity, and self-actualization. …She navigates a tricky tightrope between fantasy and reality, dreams and goals, past and future, and discovers the kind of woman she wants to be.

Labyrinth

This guest post written by Kelcie Mattson appears as part of our theme week on Ladies of the 1980s. | Spoilers ahead.


Adolescence is tough, no matter who you are. Your emotions, perspectives, and body are changing, and the prospect of entering the complex, confusing world of adulthood can seem frightening. It’s especially hard for teenage girls. Life is capable of hideous cruelty: society has pre-set expectations it demands women meet, and there will always be those who attempt to control and oppress female agency. But there’s also freedom — the freedom to choose your own path, to explore, to express, and to discover who you are and the power within you.

Those are the major themes behind Jim Henson’s 1986 film Labyrinth. Although it wasn’t popular at the time of its theatrical release, over the past thirty years it’s become a deeply loved cult favorite for its coming-of-age themes, vivacious imagination, and David Bowie’s amazingly outrageous clothes. (Oh, dear David.) But beneath the puffy ball gowns and sparkly technicolor makeup lies a palpably feminist treatise.

On the surface Sarah Williams (Jennifer Connelly)’s story is about her maturation into an adult, but bound inherently to that is the development, and realization, of her personal agency. When we first meet her she’s a clever, imaginative girl who prefers the company of books, stuffed animals, and made-up fantasy lands over the mundane demands of suburban life. To this end Sarah is also an embodiment of the stereotypical characteristics unfairly assigned to teenage girls — immature, petulant, and selfish. She throws a temper tantrum when tasked with babysitting her younger brother Toby so her parents can, gasp, enjoy an evening out by themselves. Why should she be forced to look after a crying baby when she’d much rather dress up in a flowing white gown and play pretend? Sarah’s defense mechanism against her growing responsibilities is to cast herself into a skewed fantasy where she’s an innocent victim terrorized by evil parents.

Labyrinth

It’s immature, yes, but so very relatable. Sarah feels isolated, confused, and jealous of her brother, and fueling the core of those frustrations is the desperate desire to do what she wants. “Life isn’t fair,” she cries when things don’t go her way, as I’ll bet most of us have. She’s a normal adolescent girl yearning for the independence to make her own choices. And that first choice happens to be asking the trickster Goblin King from her play to take Toby away.

Enter David Bowie’s Jareth in a shower of glitter, who offers Sarah a decision of his own design. If she solves the mysteries of his labyrinth within a thirteen-hour window, he’ll return Toby to her. If not, Jareth keeps custody of the baby in his goblin kingdom. It’s Sarah’s choice whether or not to rescue her helpless brother.

This is where Labyrinth dovetails nicely into several synonymous identities. It’s a fairy tale homage with modern-day values; it matches beat-for-beat the plot structure of the typical Hero’s Journey; and it’s a tale of internal strength that’s unabashedly, specifically feminine in nature.

As a fairy tale, admittedly it’s nothing too new. It follows in the footsteps of its predecessors (The Brothers Grimm, The Neverending Story, Where the Wild Things Are, The Wizard of Oz) by imparting life lessons through symbolism — the magical alternate reality is a safe place where our conflicted protagonist can decipher the fundamental difficulties of growing up. As a Hero’s Journey it’s nothing revolutionary, either: the “character embarks on a quest, encounters personal trials to stimulate his/her growth, hits their lowest point before rising up stronger” template has become such a commonplace backbone for popular media you can find it almost anywhere you look. Even Sarah reconciling herself to the obligations of adulthood is a commonly explored arc, from 1977’s Star Wars to 2014’s Boyhood.

Labyrinth

So what distinguishes Labyrinth from the Hero’s Journey tropes it so closely follows? Its protagonist. Sarah is the hero of the story. She doesn’t need to be saved because she’s the rescuer, and she carries the plot forward with her resourcefulness, tenacity, and self-actualization.

At first glance it’s easy to write her off as a passive character seemingly helpless to Jareth’s erratic whims and elaborate traps. But although Sarah reacts to the obstacles Jareth throws into her path, she actively resists his narrative, twisting the conflicts around to suit her needs until Jareth becomes the one reacting to her. When he tries to disempower her by casting her in the role of a lost princess needing his protection from a horde of masked strangers, Sarah rejects his fantasy by literally breaking it with her fists. She’s not tempted by the pretty trinkets he offers nor quelled into submission by his magnetism; she’s steadfastly resolute in her goal. Of course she gains quirky Muppet allies along the way, but as she tells her newfound friends, “I have to face him alone. It’s the way it’s done.” And, and — she doesn’t win through brute physical strength, but through an emotional, mental acknowledgment of her own power.

Before the labyrinth, the idea of personal power was all fantasy. A book to read, lines to recite. Sarah has to endure practical life experiences, albeit in a fantastical setting, to recognize the full extent of her capability and then apply that knowledge in order to survive in a treacherous, unpredictable world. A man’s world.

“You have no power over me,” she declares to Jareth’s face; thematically, to outside forces at large. Once she claims ownership of herself, she triumphs in her dual goals: rescuing Toby, and finding happiness. A girl declaring what she wants without shame brings down an empire.

When you look closely, even the movie itself emerges from the decision Sarah makes to sacrifice her brother. She regrets her wish immediately, but that doesn’t change the fact she serves as the action’s primary catalyst. That’s rare, in the 1980s and today. Sarah alone directs her destiny by challenging the labyrinth’s infinite parade of decisions, even as she accepts that not all choices are simple, clean, or fair, and all of them have consequences that can’t be neatly resolved.

Labyrinth

In that sense Sarah’s Hero’s Journey isn’t treated any differently by the script than if she were a boy — except for the fact her gender identity informs the film’s proceedings. The execution isn’t perfect: her emotional outbursts are treated as juvenile things to leave behind, and her faults (jealously, selfishness) are ones that tend to be assigned only to girls. But Labyrinth’s dramatic tension is centered entirely in a young woman’s mind as she navigates a tricky tightrope between fantasy and reality, dreams and goals, past and future, and discovers the kind of woman she wants to be. Compassionate, quick-witted, and iron-willed, willing to trust others and open to evolution of thought, while also prone to pre-judgment, naivety, and her fear of the unknown — all of which she overcomes. This makes Sarah not a weak token effort at inclusivity but a character who boasts a full, varied emotional life. She’s not there to service a guy’s development, to just be his victim or his love interest.

Which brings us to that pesky Goblin King. My adoration of Bowie aside, my interest in Jareth is in what he represents to Sarah — a deliberately disturbing mix of childishness and sexuality. Arrogant and assured, he first infantilizes Sarah by offering her gifts to win her submission. When charm fails, he tries intimidation, using his age, power, and authority to order her “back to her room” to “play with her toys.” When Sarah’s ingenuity continues to surpass his expectations, he flat-out presents himself as a distraction. Their dynamic becomes (perhaps always was) a choreographed seduction instead of the normal villain-hero relationship. Jareth’s threats read more like flirtations, especially in tandem with Bowie’s preening, charismatic performance and those, err… very tight pants. That blend makes him both a domineering father figure trying to restrict her autonomy and a potential lover.

Sex is mysterious, dark, and completely adult. Playing with lipstick in the bedroom mirror might be the first step of Sarah’s path toward romance (“I’d like it if you had a date,” her stepmother laments, “you should have dates at your age” — somehow I doubt she meant David Bowie), but Jareth personifies the seductive allure of the unknown, that elusive discovery of more. This is a movie with farting rocks and puppet dance parties, though, so the undertones remain subtle. But intentionally or not, Jareth’s both the embodiment of the patriarchy and the loss of Sarah’s innocence — a man dictating to a woman what he deems is the best thing for her, while also introducing an initiation into the sexual world as reward for her coming to heel. Those threats are very real, very relevant ones.

Labyrinth

In a normal fairy tale, Sarah’s happy ending would be to marry him. Jareth fits the love interest archetype: rich, powerful, and regal, with control issues to boot. As tempting as his proposal can be from a certain perspective (I do swoon a bit), it’s a tangible power imbalance and unsettling in a way that borders on emotional abuse — of which Sarah is instinctively, if not implicitly, aware. She may have matured in her understanding of how the world works, but her white clothes signify she sees herself as the innocent in a sea of cruel lasciviousness. So despite the reciprocation and recognition of her desire, she knows she isn’t ready for that major step. That could be interpreted as a reinforcement of the damaging notion that a “good” woman must be chaste. But although Sarah rejects Jareth’s advances (and, impressively, his piercing male gaze; the camera never objectifies her), he still functions as the spark to her burgeoning sexual awakening. She’s curious and aware, but it has to happen on her terms at the right time.

For all his, “Fear me, love me, do as I say, and I will be your slave,” declarations (cool story, bro, but she’s sixteen), in the end Jareth’s just a privileged, lonely, petty man. He doesn’t get the happy ending he wants. Sad Goblin King is sad.

Of the things Sarah discovers along her labyrinth adventure, above all she learns the power of choice. She chooses between bravely confronting the uncomfortable uncertainties of real life or surrendering her free will to a fantasy. She chooses who she wants to be — a healthy balance somewhere between no longer a child but not yet a grown woman. One of my favorite things about Labyrinth’s message is Sarah doesn’t entirely dismiss her material possessions, but rather finds space for creativity and wonder alongside everything else. She can face her nebulous future with clarity, solid in her convictions and rooted in the understanding of her personhood.

Labyrinth teaches us that women have power. We can say what we want no matter the overwhelming pressures otherwise. We can shape a path for our lives and choose what’s right for us at the right time. We alone determine our self-worth; our stories matter.

We just have to remember the words.


Kelcie Mattson is a multimedia editor by morning, aspiring critic by afternoon, and tea aficionado 24/7. She’s been a fangirl since birth, thanks to reruns of Star Trek and Buffy. In her spare time she does the blogging thing on feminism, genre films, minority representation, comics, and all things cinephile-y at her website. You can follow her on Twitter at @kelciemattson, where she’s usually overanalyzing HGTV’s camerawork and sharing too many cat pictures.

Gender, Androgyny, and ‘The Dark Crystal’

The primary theme of ‘The Dark Crystal’ is that there should be no opposites, no dichotomies, no binaries. There cannot be balance when we separate out good and evil, ends and beginnings, cruelty and kindness, male and female. These things are truly one and exist together, inseparable.

The Dark Crystal Poster

Written by Amanda Rodriguez.

I’m at it again, reviewing a piece of media from my childhood that powerfully affected me in the hopes of determining what kind of message it imparted to my younger self and how that message helped shape the woman I am today. This time around, it’s Jim Henson’s The Dark Crystal. (My blast-from-the-past reviews thus far include:  Was Jem and the Holograms a Good Show for Little Girls, Splash: A Feminist Tail Tale?, She-Ra Kinda, Sorta Accidentally Feministy, and “No man may have me”: Red Sonja a Feminist Film in Disguise?) The Dark Crystal, like so many other 80s movies, appealed to me because it was dark, otherworldly, and told a story that was not only unique, but epic in scale. When I look back on The Dark Crystal, what strikes me most is the film’s complicated representation of gender. Most of the film’s characters are overwhelmingly androgynous.

The last gelflings: Jen & Kira
The last Gelflings: Jen and Kira

 

The heroes of our tale are a pair of Gelflings, the last surviving members of a race the Skeksis genocided to avoid a prophecy foretelling their downfall. In appearance, Gelflings are decidedly androgynous: they are small and child-like with smooth, feminine features and long hair. Both are gentle and soft-spoken; Jen loves to play music on his pipe while Kira sings along. However, being female gives Kira the advantage of flight because female Gelflings have wings.

Kira surprises us by using her wings to rescue Jen
Kira surprises us by using her wings to rescue Jen

 

Kira can also speak to animals and plants. Though that is a learned trait from her Podling foster family, women being able to understand creatures of nature is a common trope to denote femininity.

Kira marshals a pair of landstriders to help their quest
Kira marshals a pair of Landstriders to help their quest

 

Though Kira is physically the least androgynous character in the film, she is brave and sure of herself when Jen is not. Though Jen is the one singled out for destiny and agency with his possession of the crystal shard, he doubts his mission and himself. Kira must spur him to adventure. She also uses her wits and talents to rescue herself when the Skeksis try to drain her essence. Not only that, but in the final scene when the Skeksis are closing in, she sacrifices herself, using her own body to show Jen the path when he is lost. Kira is simply a hero. Her feminine traits don’t make her weak, and her possession of typically coded masculine heroic traits does not make her masculine. At the end of the film when the Skeksis and Mystics are joined together again to form the UrSkeks, one of them says to Jen as he holds Kira’s lifeless form, “She is a part of you.” This is true, especially considering their earlier Dreamfasting scene in which the two touch and share memories. Though Jen is male and Kira is female, their genders do not make them binary. They are stronger together; together they form a single whole. (More on that theme later…)

Kira sacrifices everything to help Jen heal the dark crystal
Kira sacrifices everything to help Jen heal the Dark Crystal

 

The wise figure of Aughra is also androgynous. She is clearly female with a woman’s voice and large breasts with protruding nipples, but she has a beard and curling ram’s horns along with a removable eye. The companion novel to the film, The World of the Dark Crystal, apparently identifies Aughra as both male and female, the essence and personification of the planet Thra in which our story takes place.

Aughra. Don't mess with her.
Aughra. Don’t mess with her.

 

Aughra is powerful, ancient, and grotesque. She commands the plants of the earth and holds the crystal shard. She is an astronomer, scientist, and prophetess who can read the future in the stars. She regards the Great Conjunction as “the end of the world…or the beginning,” claiming it’s “all the same.” Like the Gelflings don’t distinguish between self and other when it comes to male and female of their race, Aughra sees ends in beginnings and beginnings in ends. Instead of focusing on how things are different, disparate, and separate, Aughra sees infinite connections, sameness, and harmony in unity.

Portrait of Augra
Portrait of Augra

 

The entire journey of the film centers around reuniting a sundered shard to make the Dark Crystal whole again. This will reunite the sundered Mystics and Skeksis who were once single beings now separated, embodying binary, dichotomous traits with the Skeksis being evil, selfish, greedy, cruel, and violent while the Mystics are gentle, kind, peaceful, and generous. Interestingly enough, the Mystics and Skeksis are all male, and their combined form continues to be male, but their maleness is not wholly traditionally masculine in its representation.

The Mystics nurture Jen, teaching him the gentle magics of the earth
The Mystics nurture Jen, teaching him the gentle magics of the earth

 

The Mystics embody more traditionally coded female characteristics: gentleness, nurturing, community building, a connection to the earth: teaching, music, and magic. They’re long-haired and peaceful…the hippies of their planet (one of them even wears a stylin’ do-rag over his hair).

Look at those lovely locks flowing in the wind. Think he conditions?
Look at those lovely locks flowing in the wind. Think he conditions?

 

In many ways, the Skeksis are more overtly masculine in their desire to subjugate others, the grotesque way they eat, their trials by combat, and their quickness to anger and violence. On the other hand, the Skeksis are obsessed with fashion. Their clothing defines them, and the disrobing of our lead Skeksis, Chamberlain, is the height of dishonor and humiliation. They disrobe him before casting him out after he loses the trial-by-stone competition to be emperor.

The Skeksis are serious about their opulent robes.
The Skeksis are serious about their opulent robes.

 

Chamberlain himself is very androgynous with his high-pitched voice, slight build, and his preference for manipulation over force. The Skeksis are also obsessed with looking youthful. They drain the “essence” of Podlings, turning it into an elixir that they drink in order to temporarily rid themselves of wrinkles. This obsession is reminiscent of our own female-dominated beauty and fashion culture.

A disrobed Chamberlain trying to beguile the naïve Jen
A disrobed Chamberlain trying to beguile the naïve Jen

 

The primary theme of The Dark Crystal is that there should be no opposites, no dichotomies, no binaries. There cannot be balance when we separate out good and evil, ends and beginnings, cruelty and kindness, male and female. These things are truly one and exist together, inseparable. The film’s representations of gender give preference to a more androgynous, non-binary mode of being, insisting that gender and human nature are too rich and complicated to be “this or that,” “one or the other,” “either or.” As a child, this de-coding of masculinity and femininity that allowed characters to be so much more than a simple gender formed a piece of the bedrock of my lifelong questioning of gender roles, gender hierarchy, and the entire binary system of gender. Thanks, Brian Froud and Jim Henson!

 


Bitch Flicks writer and editor Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.