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‘The Hunger Games’: Proving Dystopia Is the Best Young Adult Genre

Dystopia, in its futuristic escapism and its contemporary relevance, is an ideal genre for the young adult demographic. By pushing the boundaries of disturbing content and reflecting on youthful idealism, dystopian narratives trust the YA consumer to be both literary in their consumption of the book or film, but also socially and morally insightful in their view of the imagined world they hold.

This guest post by Rowan Ellis appears as part of our theme week on Dystopias.

Dystopian narratives can generally be described as “An imaginary place where people lead dehumanised and often fearful lives,” which is accurate, but does not fully express key characteristics of the genre.^[1] The Hunger Games, for example, is temporally situated in a future version of America, and this relationship between time periods affects the causes of the dystopian societies and the extent to which our own world is responsible for their making. In this way, and especially looking at The Hunger Games as a Young Adult series, we can examine how dystopian landscapes are an overwhelmingly apt vehicle for social awareness in the younger generation by interacting with their world and self-identity.

The Young Adult label is a recent one, with a distinctive lack of research on the genre; even its definition is contentious as a mixture of both a self-styled labelling by authors themselves, and a marketing tool for publishing companies. Intended readership is perhaps the most useful way of understanding the Young Adult literature, with the genre then defined as those books, films, or TV written and produced specifically for young adults.

The contemporary relevance of YA protagonists ensure that the exploration of self-identity for characters within these films is inevitably reflected back onto the YA audience, helping to shape their own views of themselves and the world around them. By exclusively using protagonists who are young adults themselves, films like The Hunger Games are able to emphasise the need for social change, and the possibility of it, by giving power to its viewers; as the protagonists create a better world, so too can the audience. At a talk at Cadogan Hall, John Green asked for questions from the audience of young readers. On receiving insightful and pertinent questions, and reading aloud one on the pain of writing about unfulfilled lives, and another comparing the use of water in his book to that of James Joyce in Ulysses, he remarked “I wish all the journalists who tell me my books are too complex for teenagers could hear this.” Dystopia, in its futuristic escapism and its contemporary relevance, is an ideal genre for the young adult demographic. By pushing the boundaries of disturbing content and reflecting on youthful idealism, dystopian narratives trust the YA consumer to be both literary in their consumption of the book or film, but also socially and morally insightful in their view of the imagined world they hold. By extrapolating a possible future from wider themes of importance in the contemporary age, the need to change current society is heightened.

Literary critic Robyn McCallum prefaces her work on adolescent identity by proposing the relative truism that “concepts of personal identity and selfhood are formed in dialogue with society, with language and with other people.”^{^[2]} The implication of this for The Hunger Games, however, is far more significant, as the reaction to and rebellion against Panem shapes not only the self-identity of the characters, but also the audience’s attitudes toward them. Dystopian worlds are often a product of mankind’s inability to learn from history, and The Hunger Games utilises this by mirroring its world building with Ancient and contemporary civilisations while creating the new history of Panem. Penelope Lively’s argument that “to have a sense of history is, above all, to have a sense of one’s own humanity” ties Katniss’ identity to distant history, as much as to her father’s death in the recent past.^{^[3]} The use of the name Panem for the dystopian world Collins creates, gives a multi-layered sense of antiquity and contemporary history. The Latin translation of Panem as “bread” is most notably tied to the quintessential Roman phrase “Bread and Circuses,” directly paralleling the Games and historical Gladiatorial contests, with the pre-Games feast even mirroring the cena libera in Roman culture. However, there is also a similarity with the famous Pam Am airline, evoking the past glamour of American globalisation, ironically contrasted with the static divisive state of the future America. Similarly the Capitol ties together ancient Rome and modern Washington with the utopian setting of the high society in Collins’ novel. The film’s costumes and design has a similar relationship with history; District 12 has a distinctive feel of dustbowl America, as if stepping out of the Depression-era photograph of an impoverished farming community.

Although set in our future, Katniss’ outfit undeniably echoes the past.

McCallum argues that “to displace a character out of his/her familiar surroundings can destablise his/her sense of identity,” yet Katniss does her growing within the hostile and unfamiliar landscape of the Arena, as she refuses to mirror the career tributes bloodthirsty methods, even though we as an audience know she is already skilled in hunting and killing.^{^[4]} The Arena is a form of anti-society, as The Games encourage a distrust of society via a distrust of individuals and alliances on which communities are based. By placing Katniss in such a space, it ensures a shaping of her social identity as a victor, but also her internal one, as her compassion is not completely destroyed by the mistrust and cunning she demonstrates in order to survive.

For a dystopian society to flourish there needs to be, as a characteristic of its ruling elite, the ability to block out natural empathy, or to remove the lower citizens from full human status deserving of empathy, in order for these hardships to be justified.^{^[5]} For the Games in The Hunger Games to achieve their purpose, they have to be watched both in horror by the Districts, and with delight and wonder by the Capitol. The Hunger Games uses the Games as an extreme image of where desensitising an audience potentially extrapolates to. The most immediate reflection of empathy within The Hunger Games is the relationship between Katniss, Rue, and Prim, as Katniss finds herself unable to detach her feelings for her sister with those for her fellow Tribute. This creates a sense of her as an unexpected maternal figure, sensing a gap between the younger girls as small children, and herself as an adult with responsibilities to them. Haymitch, as a representation of the experienced, and therefore jaded, adult character, is able to comprehend consequences of Katniss’ actions, whereas she reflects the stereotypical teenage attitude of living in the present, allowing her to focus on empathy over practicality and preserving her as a moral character as she teams up with the defenceless Rue.

The Other is a vital component of social (rather than ecological) dystopian fiction, as the propensity of the ruling elite to create such a nightmarish reality often relies on the subjugation of those who are deemed different. Going through the physical gendering process of puberty emphasises gender divides for YA characters and viewers. Gender in Panem is never raised as an Othering principle, indeed both male and female tributes are treated with the same objectification and callousness, and both genders display compassion and ruthlessness equally. However, the problems of patriarchy are so present in our own society that we project these values onto the characters. The Atlantic magazine, for example, described Katniss as “the most important female character in recent pop culture history” and the success of the film franchise has bolstered support of an increase in films with female protagonists as both morally and financially justified.^{^[6]} In The Hunger Games, Katniss’ unbridled contempt for her Mother’s mental state, shapes her into becoming a traditional father figure, assuming the patriarchal rather than matriarchal role in the house. Similarly, although ostensibly the tribute Johanna Mason subverts the traditional gender stereotypes when fakes a meek sensibility in her own Games before revealing her bloodthirsty nature in order to win, there is a sense within the books that the same ploy would have worked had Joanna been Joseph.

Those of a high social rank in the Capitol become characterised by an extreme aestheticism, mirroring the turn of the Century upper-class preoccupation with art and beauty explored by Oscar Wilde and other Decadent artists. Cinna’s team work relentlessly on Katniss, as the ideals of beauty are vital to gaining support in the Capitol; looks help you win. In Finnick’s storyline, this preoccupation is given an added sinister twist, as he confesses Snow allowed Capitol citizen’s to rape him, inviting a comparison with the sexual exploitation of both men and women from the working-class backgrounds in Panem, with the sex industry in our own world.

Having Katniss act as the face of a building revolution, young adult viewers can see reflected in the films images of fictional young adults with the ability to change the world. They use a combination of fear and hope to allow young adult viewers to feel empowered, both in their internal self-identity and their engagement with the contemporary issues reflected in the films. Hope is traditionally the driving force in children’s fiction–to prevent despair from becoming the ultimate end of the experience, thereby preventing the impetus for creating a better alternative, and the same can be seen in Young Adult fiction. The actor Donald Sutherland, who portrays President Snow in the film adaptations of The Hunger Games has noticed the story’s “potential to catalyse, motivate, mobilise a generation of young people who were, in my opinion, by and large dormant in the political process,” through this combination of alarm and optimism.

Dystopian films relate the horror of the fictional worlds to the future of their own; in The Hunger Games the starvation in the Districts is a clear reflection of the poverty and famine experienced world-wide, even within contemporary America, where 57 percent of American children live in a home which is designated “poor” or “low income” and 20 percent live in poverty. Moreover, the extravagance of the Capitol’s food and clothes holds a mirror to the wasteful culture in the Western World, where up to half of all food produced is never eaten. Furthermore, the life or death conditions for children chosen as Tributes can be associated with the problems surrounding the use of child soldiers in countries such as Indonesia and the Democratic Republic of Congo. The empathetic fear of young adults towards these issues was illustrated clearly in the viral awareness campaign “Kony 2012,” where the plight of child soldiers captured the attention of hundreds of thousands of young people world-wide. Although critic Downey wrote in 2005 that “one of the great difficulties in teaching about horrific periods of history […] is addressing how to help students comprehend the incomprehensible,” she simplifies the abilities of young people by supposing that what is viewed as “incomprehensible” is relegated to the past, and that as adults, teachers are able to better understand these events.^{^[7]}

Hardships endured can both build and destroy characters, and although destruction can be viewed as a more realistic reaction to living in a dystopian society, forming positive identities around interacting with a society and set of values one finds unfair or lacking is a YA viewer’s reality. As the brilliant YA author Patrick Ness puts it, “Teenagers don’t see dystopias as dystopias; they see them as barely fictional representations of their day-to-day lives,” through their own powerlessness and fear. A fear which is inevitable in our world, and a reality to YA viewers–Atwood’s dystopian novel The Handmaid’s Tale, for example, famously composed its terrifying society from real cultures and historic movements. Dystopian narratives gives a YA audience a way of processing this reality at a distance, while potentially using it for personal inspiration, to foster an empathy which allows them to create their own morality separate from and informed by imperfect societies.

^{^[1]} Merriam Webster Encyclopedia of Literature (Springfield, MA: Merriam Webster Inc, 1995)

^{^[2]} Robyn McCallum, Ideologies of Identity in Adolescent Fiction: The Dialogic Construction of Subjectivity (New York: Garland Publishing Inc, 1999) p.3

^{^[3]} Penelope Lively, “Child and Memory,” Horn Book, 49/4, (1973), p.400

^{^[4]} Robyn McCallum, Ideologies of Identity in Adolescent Fiction: The Dialogic Construction of Subjectivity (New York: Garland Publishing Inc, 1999) p.190

^{^[7]} Downey, A.L., “The Transformative Power of Drama: Bringing Literature and Social Justice to Life” English Journal, 95/1, (2005) p.33

Rowan Ellis is a British geek using her YouTube videos to critique films, TV, and books from a queer and feminist lens.

‘The Hunger Games: Mockingjay Part I’ and What Makes Katniss Everdeen a Compelling Heroine

While watching ‘Mockingjay Part I,’ I had an epiphany. I asked myself why Katniss Everdeen is such a compelling heroine to audiences and why other heroines modeled after her are popping up all over the place? There’s no denying that audiences (especially young women) are hungry for strong female representation on screen. We love to see Katniss use her wits and her bow to save the day, but in ‘Mockingjay Part I,’ there is very little action (Katniss uses her bow only once), and Jennifer Lawrence’s performance is still riveting. Why, do you think, that is?

Written by Amanda Rodriguez.

Mild Spoilers Ahead

First off, let’s get the unpleasant part out of the way. Serious fans of The Hunger Games series will likely hate me, but we’ve all got to face the truth. The third installment in the series, The Hunger Games: Mockingjay Part I should not have been made. Splitting movies into two parts is an ever-growing trend in Hollywood’s never-ending quest for more money. Over the course of the two-hour film, not enough happens to warrant its existence. There is little moving the plot forward, and the ending itself is anticlimactic as our heroine Katniss Everdeen (Jennifer Lawrence) isn’t even involved in the ultimately uneventful final showdown mission to rescue the captive tributes. The vital events that do happen in Part I could have easily been condensed into the first 20 minutes of the finale of a legitimate trilogy.

With that out of the way, let’s talk about what does work in Mockingjay Part I. There are a lot of women involved in the film itself, from the writer of the novels, Suzanne Collins, who adapted her books for the screen, to Nina Jacobson, the producer of the entire series, to our tenacious heroine Katniss, played by the increasingly popular, amazing performer and feminist Jennifer Lawrence.

I particularly liked that Mockingjay Part I also sets up the opposition between patriarchy and matriarchy with the introduction of Julianne Moore as President Coin of District 13. Under the patriarchal tyranny of President Snow (Donald Sutherland), the districts of Panem suffer as the people are used for their labor and their districts’ resources while fear and capital punishment are the norm. His Capitol, however, is rich, fashion-obsessed, and completely self-serving. The matriarchal President Coin, on the other hand, represents revolution with a strict focus on democracy and a socialist emphasis on the sharing of resources. District 13 is a militaristic, utilitarian underground compound that eschews fashion in favor of function (as evinced by the monotone uniforms all residents wear). Those of us who have read the books know that a lot will shift before the series concludes, but for now, this embodiment of a nontraditional representation of matriarchy in Coin is refreshing. She is decisive, smart, calm when under attack, and always thinking about the greater good of the people.

While watching Mockingjay Part I, I had an epiphany. I asked myself why Katniss Everdeen is such a compelling heroine to audiences and why other heroines modeled after her are popping up all over the place? There’s no denying that audiences (especially young women) are hungry for strong female representation on screen. We love to see Katniss use her wits and her bow to save the day, but in Mockingjay Part I, there is very little action (Katniss uses her bow only once), and Jennifer Lawrence’s performance is still riveting. Why, do you think, that is?

Two words for you: emotional range. While there are a plethora of limitations and stereotypes by which female characters are plagued, audiences are getting tired of the limited range of emotion that male heroes are allowed to exhibit due to the strictness of masculinity within our culture. Women are increasingly allowed to showcase a greater range of emotions without it damaging their perception as a strong, good leader.

In Mockingjay Part I, Katniss is suffering from intense PTSD. She has flashbacks, night terrors, uncontrollable bouts of crying, and dissociates from her surroundings. Throughout the film, she is an emotional wreck, as she should be after what she’s gone through, from being hunted and forced to kill for sport, to having her home of District 12 genocided as a result of her actions.

We watch Katniss go through an emotional roller coaster as she experiences shock, horror, terror, guilt, sadness, loss, anger, grief, and devastation. She is overcome with love for her family, Gale, and Peta, and, at her core, we are the most compelled by Katniss’ compassion and her instinctual drive to protect others. Katniss is sometimes wrong and often rash in her actions. In truth, it is her vulnerability displayed on screen like a raw wound from which we cannot look away.

This is the stuff of heroes. We see her experiences nearly break her time and time again, but she won’t give up. Carrying on is so hard that it nearly destroys her, but her sense of what is right is so strong that she cannot turn her back on her fellow oppressed district dwellers.

Like Katniss is the symbol of revolution as the mockingjay, she’s also the symbol of a movement that values women as nonsexualized leads with rich, complex characterization. We’re increasingly bored with the stoic male hero and instead crave the strength and vulnerability of the growing number of female sci-fi action heroines that are emerging thanks to the success of Katniss Everdeen and The Hunger Games.

Aside: The United States IS the Capitol. The storyline of The Hunger Games is so popular in the US, but we’re missing the point if we don’t confess that we are the oppressive world superpower that tyrannizes the rest of the word, exploiting the labor and resources of others so that most of us can live in relative wealth and comfort. End rant.

Bitch Flicks writer and editor Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. Her short story “The Woman Who Fell in Love with a Mermaid” was published in Germ Magazine. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.

Top 10 Superheroine Movies That Need a Reboot

We all know that male superheroes get reboots for their (often shitty) movies over and over and over again. There are an ever-increasing number of Batman, Superman, and Hulk movies, not to mention a growing franchise of Iron Man, Captain America, and Thor flicks. With this mentality of quantity over quality, there’s no excuse for denying reboots to some of my favorite female superheroines and their considerably fewer films. Some of the movies that made my top 10 list admittedly sucked, and their heroines deserve a second chance to shine on the big screen. Some of the movies, however, were, are and ever shall be totally awesome, and I just want a do-over to enhance the awesome.

Written by Amanda Rodriguez.

We all know that male superheroes get reboots for their (often shitty) movies over and over and over again. There are an ever-increasing number of Batman, Superman, and Hulk movies, not to mention a growing franchise of Iron Man, Captain America and Thor flicks. With this mentality of quantity over quality, there’s no excuse for denying reboots to some of my favorite female superheroines and their considerably fewer films. Some of the movies that made my top 10 list admittedly sucked, and their heroines deserve a second chance to shine on the big screen. Some of the movies, however, were, are and ever shall be totally awesome, and I just want a do-over to enhance the awesome.

1. Buffy the Vampire Slayer

Buffy catches a knife before cheerleading practice

When the film Buffy the Vampire Slayer came out in 1992, I loved it. At the tender age of 10, I was already a huge movie nerd, so I was delighted to see all those celebrity cameos (Kristy Swanson, Donald Sutherland, Pee-Wee Herman/Paul Reubens, Rutger Hauer, Luke Perry, David Arquette, and I still associate the Academy Award-winning Hilary Swank with her bit part in this flick as an annoying, backstabbing valley girl). I loved the cheesiness and the unexpected badassness of its cheerleading heroine, Buffy. The movie, though, doesn’t hold a candle to the quality, thematic breadth, character depth, epic scope and feminism of the subsequent TV show Buffy the Vampire Slayer that aired 1997-2003.

Buffy has become one of the most iconic superheroines in our pop culture history. She has prophetic dreams and preternatural strength, agility, speed and healing along with the mantle of a dark destiny as “the chosen one” who must give her life in service to protecting the world from unseen demonic threats. A reboot could draw more from the material of the TV show, focusing on friendship, community and sisterhood while keeping all the action and humor that draw in crowds. Combine that with a die-hard cult fanbase, and a BtVS reboot can’t lose.

2. Supergirl

Supergirl must save the omega hedron — Supergirl must save the Omegahedron…whatever that is

The 1984 movie Supergirl, starring a young, fresh-faced Helen Slater, was another childhood favorite of mine. Even now 30 years after its release, my nostalgia-tinted view doesn’t allow me to see Supergirl as anything other than a formative superheroine movie about a woman who chooses her duty, her family, and her planet over romantic love. Though Supergirl (aka Kara) has the exact same powers as her cousin Superman (superhuman strength, flight, x-ray and heat vision, freezing breath, invulnerability and an aversion to kryptonite), Kara was so much more exciting than the Man of Steel from whom her comic incarnation was spawned.

One of the many Supergirl comic incarnations — One of the many *Supergirl* comic incarnations

Supergirl, like Superman, is an uncomplicated role model for young girls and boys. She is always brave, good, and righteous, and her moral code guides her and always triumphs in the end. I say if Superman got a series reboot, then fair is fair and Supergirl should get one, too.

3. Red Sonja

Despite Arnold's size in this poster, Red Sonja is always winning — Despite Arnold’s size in this poster, Red Sonja is the true badass here

My love of Red Sonja is downright legendary. She’s a barbarian babe and the greatest sword-wielder who ever lived. The film is full of grand, beautifully choreographed fight sequences, dramatic accents and lines that I’ll probably utter on my deathbed (“You can’t kill it; it’s a machine!“). Sonja faces off against Queen Gedren, a lesbian super villainess played by the mistress of the sword and sandal genre: Sandahl Bergman (more on her later). As a young child, I adored watching these strong, independent women face off in single combat–women who would decide the fate of the world.

Rumors of a Red Sonja reboot titillate but don't deliver — *Red Sonja* reboot rumors titillate but don’t deliver

Both based on comics, Red Sonja is part of the Conan universe. If Conan got his very own craptastic reboot of Conan the Barbarian (starring Jason Momoa of Khal Drogo fame), then it’s high time Red Sonja got hers, too. Hell, they should even make Sonja a lesbian since she’s none to fond of the gentlemen folk and just look at that Kentucky waterfall action she’s rocking. Wow, the idea of an epic lesbian swordswoman is really blowing my mind. That. We need that S.T.A.T.

4. Aeon Flux

The 2005 film Aeon Flux was generally considered a flop. Based on the animated series Aeon Flux that appeared on MTV’s Liquid Television in the 90s, the film was so loosely based on its source material that it disappointed fans and failed to engage newcomers. Animated series creator, Peter Chung, called the film version “a travesty” that made him feel “helpless, humiliated, and sad…Ms. Flux does not actually appear in the movie.”

Frankly, the movie just wasn’t weird enough. The cartoon is populated by bizarre bodies that bordered on the grotesque, trippy visuals, nonlinear narratives and complex political and philosophical musings. The animated Aeon Flux was really cool, iconic, unexpected and unpredictable. Hollywood could use an injection of surreal, nonconformist cinema. Aeon should get a second shot, one that stays truer to its eccentric cartoon.

5. Lara Croft: Tomb Raider

Lara Croft: Tomb Raider and its sequel Lara Croft Tomb Raider: Cradle of Life are based on the wildly popular video game series Tomb Raider. A female Indiana Jones-type adventuring archeologist, Lara Croft is an ideal heroine: brilliant, capable, inventive and athletic. Croft is proof that female-centric video games that don’t sexually exploit their heroines can be extremely successful and lucrative.

The movie, however, had a long, convoluted, boring storyline. With a Bond-style episodic approach, the film left me feeling like I hadn’t gotten to know any of the characters in a meaningful way, and even the much anticipated action sequences dragged on and on and on. I don’t want to say good-bye, though, to such a magnetic female character who draws both male and female fans. With a quality script and a judicious editor, a Lara Croft reboot could be amazing, encouraging little girls to want to be Lara Croft (not Indiana Jones) when they grow up.

6. She

1982’s She is a cult classic full of the most random-ass shit you can imagine. I was obsessed with it as a kid. Starring the arresting Sandahl Bergman, of Red Sonja and Conan the Barbarian fame, the film is probably very loosely based on the H. Rider Haggard novel She. The movie takes place in a bizarre post-apocalyptic world wherein She is a ruler of a matriarchal society. Worshiped as a goddess, She protects her people and accepts male (sexual) sacrifices. She is a warrior who goes on a journey to rescue a young woman, encountering werewolves, exploding mimes, a giant in a tutu and some green dudes who seem like they have some kind of leprosy.

Keeping the darkness and the zaniness of the original film, a reboot about a powerful, complicated, not always righteous female ruler set in a dystopian, magical world would be an exciting challenge. If I had my way, Bergman would reprise her role as She or at least have a cameo in the reboot.

7. Elektra

Though the character Elektra has a long comic book history, she first appeared as a love interest in 2003’s Daredevil. Though she died in the end of that massive pile of festering turds, she was later resurrected for her own spin-off film, Elektra, which was a box office flop. Truly, I was impressed with actress Jennifer Garner who performed the role of Elektra, mainly due to how excellent she was with the physicality of the role. She trained hard for the part and looked graceful, strong and natural in her martial arts performance and sai use, which is a hell of a lot more than I can say for fat-headed Ben Affleck’s awkward, cringe-worthy fighting “skills.”

Comic Elektra and live action Jennifer Gardner

The plotline of the Elektra film was silly with a throwaway story, but I appreciate that our heroine strives to protect a young girl much like herself and presumably goes on to train this girl, bringing about a new era where women work together and aren’t pawns of a male secret group. Marvel can do better with this dark ninja assassin fighting her own demons. I vote for a do-over!

8. Sheena Queen of the Jungle

Sheena had so many super cute/cool animal pals

Another childhood favorite of mine was Sheena, starring Tanya Roberts as a female Tarzan who communicates with animals and saves her “people” and homeland from exploitation. I used to run around as a kid putting my fingertips to my forehead Sheena-style, hoping I, too, had a gift for speaking to animals (you probably know how that turned out). When I grew older, I actually became too ashamed to watch the film because it’s so painfully racist (I can’t stand that white savior trope).

The thing is, Sheena is a female icon with a lot of history behind her. In 1937, she became the first female character to have her own title. She’s had her own movie and TV series. She is self-reliant, clever, righteous and part of a unique community that includes people and animals, and she chooses her home over love. The character of Sheena speaks to women. My solution to Sheena‘s inherent racism is to make the character African and Black like the people of her community. If The Beastmaster, Sheena’s (totally sweet) animal communicating male counterpart, got his own film trilogy (in which Tanya Roberts herself co-stars) and TV show, then Sheena deserves a second shot as a new and improved Black superheroine to be a role model for the next generation of women, particularly women of color.

9. Tank Girl

Tank Girl had a pretty wacked out style — Tank Girl had a pretty wacky style

The 1995 film Tank Girl was unsuccessfully translated from its comic origins to the big screen. Despite having a series of celebrity cameos and high profile artists contribute to its soundtrack, the film, like its comic book, was a crazy conglomeration of imagery, absurdist, barely cohesive narrative and haphazard political commentary. Roger Ebert said of the film,

Whatever the faults of Tank Girl, lack of ambition is not one of them…Here is a movie that dives into the bag of filmmaking tricks and chooses all of them. Trying to re-create the multimedia effect of the comic books it’s based on, the film employs live action, animation, montages of still graphics, animatronic makeup, prosthetics, song-and-dance routines, models, fake backdrops, holography, title cards, matte drawings and computerized special effects. All I really missed were 3-D and Smell-O-Vision.

The Tank Girl comic continues its popularity — The *Tank Girl* comic continues its popularity

So Tank Girl didn’t make money. It did become a cult classic, and it was directed by a woman (Rachel Talalay), which are both wins in my book. It’s a story that revolves around a woman who doesn’t take shit from anyone. She smokes, she farts, she has tons of sex and just generally does what she wants. The anarchy of the character of Tank Girl and the defiant example she provides for women deserves another chance to show women that we don’t have to meet a feminine mold; we can call the shots and we can be as weird as we want to be…and still save the day in the end.

10. Frozen

Elsa uses her powers in Frozen — Elsa uses her powers in *Frozen*

Frozen is the highest grossing animated film of all time and the 5th highest grossing film of all time. Damn. That is some serious popularity. That is some serious proof that people are starving for quality stories about the love and relationships between girls and young women. Loosely based on the Hans Christian Anderson fairy tale The Snow Queen, the Disney film Frozen centers around Elsa and her sister Anna, showing how their love for one another is what truly saves the day.

The power of sisters in Disney’s *Frozen*

This is the perfect opportunity for Disney to take the reins in their neverending quest for more money and reboot Frozen as a live action movie with all the bells and whistles that a mega-corporation can afford. Such a high profile movie about the beautiful and important bond between young women will help feminism more than I can say. Plus, it’ll be cool to see a live action Elsa use her sweet ice powers.

As I was compiling this list, I realized what a huge influence these superheroines were for me as I was growing up. It’s sad how few of my examples extend into the new century. Though I may have missed a few, it seems more likely that this is because Hollywood hasn’t been making movies about female heroes nearly as often as they should be. With films like Frozen, The Hunger Games, and Divergent, I hope to see a shift in that pattern that neglects the tales of heroines. These movies don’t always get it right, but their very existence is a triumph. Maybe with their success, the lazy producers of movies will dig up some of the films on my list and give them a second, maybe better chance to inspire women of the next generation.

Bitch Flicks writer and editor Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.

Female Identity and Performance: An Appreciation of Alan Pakula’s ‘Klute’ (1971)

Klute is one of the key American films of the 1970s. Engaging with themes of surveillance and voyeurism, Alan Pakula’s masterpiece is, first of all, an absorbing, suspenseful thriller. It owes its intimidating ambiance, in great part, to Gordon Willis’s extraordinarily skillful and innovative photography. Klute, however, transcends the genre in the many ways it addresses contemporary gender politics; the New York-set neo-noir is both a character-driven study of female identity and sexuality as well as an unsettling portrait of misogyny. Starring Jane Fonda and Donald Sutherland–two of the most interesting cinematic icons of the day–Klute is also an actor’s film. Fonda won a richly deserved Best Actress Oscar for her outstanding central performance.

Written by Rachael Johnson.

Klute is one of the key American films of the 1970s. Engaging with themes of surveillance and voyeurism, Alan Pakula’s masterpiece is, first of all, an absorbing, suspenseful thriller. It owes its intimidating ambiance, in great part, to Gordon Willis’s extraordinarily skillful and innovative photography. Klute, however, transcends the genre in the many ways it addresses contemporary gender politics; the New York-set neo-noir is both a character-driven study of female identity and sexuality as well as an unsettling portrait of misogyny. Starring Jane Fonda and Donald Sutherland–two of the most interesting cinematic icons of the day–Klute is also an actor’s film. Fonda won a richly deserved Best Actress Oscar for her outstanding central performance.

Sutherland is John Klute, a Pennsylvania-based private investigator searching for a missing friend, executive Tom Gruneman. Fonda plays Bree Daniels, his most important lead in the case. Bree, a high-class call-girl with modeling and acting aspirations, has apparently been receiving obscene letters and phone calls from Gruneman. She does not, however, remember meeting him. Bree is also being stalked. The detective offers her protection and their relationship deepens. They soon become lovers. As Klute pursues the case, another prostitute is found murdered, and it is not long before the killer targets Bree.

It must be said that it is not the plot of Klute that stays with you but rather the characters and performances. Equally, the story’s most interesting themes relate to gender and sexuality. Unusually for a mainstream film, Klute is graced with a complex female protagonist. Bree is shown to be a self-determining, self-reliant woman. She seeks out modeling gigs, goes on acting auditions, and makes regular visits to her female therapist. Bree claims that her current work has given her real independence. She is no longer controlled by a pimp and considers her transactions with her ‘johns’ empowering. Early on in the film, we witness Bree negotiate with a nervous commuter client from Chicago. Supremely self-assured and entirely in control of the situation, she is sexually assertive in a dominant, almost maternal fashion. On the city streets, with her seventies ‘shag’ hairstyle, mini skirt and thigh-high boots, she radiates sexual charisma and power. We also learn that Bree used to work full-time on Park Avenue but now only tricks when she wants to. She further maintains that prostitution, on her own terms, has given her a certain psychological autonomy and control. When she tells Klute that she never climaxes with her clients, it comes across as a boast of personal sovereignty. But as Bree falls in love with the investigator and experiences a kind of sensual rebirth, she feels increasingly overwhelmed and disempowered by her feelings. Making love with Klute, she says, is ‘a baffling and bewildering experience’. What is evident, from her sessions with her therapist, is that her insensibility is a mask for mere numbness. Bree, in fact, tells her that she fundamentally wants to be ‘faceless and bodiless and left alone’. Sucked back into the vortex of her old life, she begins to unravel. At one unsettling point, she attacks her lover with scissors. There are also indications that Bree wants to stop turning tricks. In an early scene, we see her angrily ask her therapist why she is still drawn to the life.

Giving a truthful picture of prostitution on the screen is a thorny issue, of course. Many Hollywood films have prettified and sanitized prostitution and the stereotype of the whore with a heart of gold is one of the oldest in the business. Klute has a relatively complex take on prostitution. What it shows is that the prostitute remained a scapegoat for society’s sexual hypocrisies in the 1970s- an era of progressive change regarding gender and sexuality. Bree herself is fully aware of the double standards but she does not see herself as a victim. When she claims that she is very much in charge when she tricks on her own terms, the viewer is confronted with the suggestion that there are women who are not victimized by the profession. Our response to Bree’s statement, of course, depends on our individual attitude toward prostitution. It may be argued that Bree is too articulate and too bourgeois to be a believable call girl but they should remember that there is not one type of prostitute. Klute even shows that the life has an absurd and amusing side. We learn about a wealthy client who visits Bree’s old Park Avenue workplace not to ‘party’ with the girls but to clean the bathroom. Bree’s profession is, however, depicted as a dangerous one and, as specified above, she is evidently psychologically troubled. Klute is not a polemic on the dangers of prostitution but it indicates the omnipresent threat of sexual violence- and homicide- in the profession while pointing out its associations with drug culture. Klute’s stance on sex work may be interpreted in a variety of ways. Does the characterization of Bree as sexually and emotionally disengaged reflect an accurate understanding of the psyche of sex workers or does it represent a disavowal of female sexuality? Does Klute’s associations of prostitution with danger reinforce Victorian ideas of ‘fallen women’ as vulnerable and passive? What is clear is that the watchful, taciturn Klute is intended as a potential savior for Bree.

Klute does not solely offer a portrait of prostitution. It is also an allegory of the female condition in patriarchy. Klute explores the objectification and exploitation of women through the symbolic figure of the prostitute. We are encouraged to see Bree as an embodiment of female sexuality in a hypocritical, sexist society. In this sense, it is actually irrelevant whether she is believable as a call girl. Although drawn as a highly individualistic, complicated character, Bree is manifestly intended to represent universal femininity. There is a feminist consciousness exhibited in the film. It is apparent in an early scene when we see Bree apply for a modeling job. The female applicants are lined up in a row before being openly and cruelly objectified. The way the scene is framed seems to indicate that the aspiring models are treated in a fashion not too dissimilar from women in a brothel. Klute also uses the theme of surveillance to explore society’s objectification of women. Bree is being watched constantly- by her stalker, clients and protector. The practice and metaphor of acting further points to a feminist awareness. Acting is not just an aspiration for Bree but a means of personal and professional expression. It, also, however, masks fragility and emptiness. These psychological weaknesses are not unique to Bree but represent the fractured psyches of women alienated from a still-patriarchal society. Her dilemma is, effectively, an existential one: she is searching for an authentic social role. The character of Bree fuses Actress, Prostitute and Woman. These identities, as we know, have been interchanged throughout Western history. Klute shows how sexually liberated and economically independent American women were objectified, exploited and abused after the so-called sexual revolution of the sixties.

Klute, moreover, offers a sharp, disturbing portrait of misogyny. The villain is not the classic weirdo or social outcast of most movies and crime reports. Played with a reptilian venomousness by Charles Cioffi, the thriller’s sadistic psychopath is an esteemed man of wealth and power. His heart contains an ocean of hate for women and prostitutes are accessible, serviceable targets for his fathomless misogyny. In his final confrontation with Bree, he tries to justify his actions. They are worth quoting in full: ‘You make a man think that he’s accepted. It’s all just a great big game to you. When you’re all too obviously lazy and too warped to do anything meaningful with your lives so you prey upon the sexual fantasies of others. I’m sure it comes as no great surprise to you when I say that there are little corners in everyone which were better off left alone- sicknesses, weaknesses which should never be exposed. But that’s your stock and trade, isn’t it- a man’s weaknesses and I was never fully aware of mine until you brought them out.’ His character, it is quite boldly suggested, illustrates the hypocritical, perverse aspects of heterosexual masculinity.

In the closing moments of Klute, we see Bree leave her New York apartment with her lover. As the outcome seems to fulfill the imperatives of a conventional Hollywood ending, it may arguably be seen as a sell-out. The good, traditional man saves the troubled, wayward woman. Of course, the romantic in us believes that happiness lies with this man of honor and compassion. For the first time in her life, Bree has experienced genuine sexual intimacy and joy with a man. In a wonderfully understated performance, Sutherland gives the quiet Klute a gracious, self-effacing masculinity. Nevertheless, Bree’s closing voiceover seems to cast doubt over a permanent future for the couple. She is perhaps too complex a character to be rescued and her fate remains ambiguous.

Ultimately, what makes Klute most memorable is Fonda’s multi-layered, full-blooded performance. She invests Bree with a remarkable intelligence and plays her with a singular openness and bravery. With her would-be lover Klute, she is alternately satirical, seductive and mocking. In her therapy sessions, we witness Bree’s quest for self-definition in articulate, questioning observations and emphatic hand gestures. Fonda’s performance is equally rich in empathy. Bree’s acting endeavors are shown to be sincere and enterprising. As noted, the character’s worldliness is countered by deep apathy and despair. Her capacity for self-destruction is revealed in an especially striking party scene where she regresses perilously into her old life. To a deafening funk soundtrack, we see a stoned, sweaty Bree weave her way through a crowded club, stop to make out with a stranger and embrace an old girlfriend before surrendering to the throne of her former pimp, Frank Ligourin (a sleazy-handsome Roy Schneider). Fonda’s expressions in this riveting episode are a pitch-perfect blend of brazenness, revulsion, discontent, despair and defiance. Bree’s final confrontation with the murderer is equally unforgettable. Forced to endure the recorded screams of a fellow prostitute being tortured and murdered, she bows her head and silently cries. Terrified yet still trying to maintain her dignity, we watch her wipe away the snot now dripping from her nose. Few Hollywood actresses of any era have been allowed to be as real and raw as Fonda in this scene. In her autobiography, My Life So Far (Random House, 2005), the actress explains that she was crying for all female victims of male violence in these moments.

Klute is a classic that deserves to be revisited again and again. An involving, atmospheric thriller and politically-aware study of female identity, it boasts one of the most original and emblematic heroines in the history of American cinema and features one of the greatest screen performances of all time.