Asajj Ventress – Bitch Flicks

Top 10 Villainesses Who Deserve Their Own Movies

While villainesses often work at cross-purposes with our heroes and heroines, we love to hate these women. They’re always morally complicated with dark pasts and often powerful and assertive women with an indomitable streak of independence.

This repost by Amanda Rodriguez appears as part of our theme week on Unlikable Women.

As a follow-up to my post on the Top 10 Superheroines Who Deserve Their Own Movies, I thought it important to not neglect the bad girls of the superhero universe. I mean, we don’t want to piss those ladies off and invoke their wrath, do we? While villainesses often work at cross-purposes with our heroes and heroines, we love to hate these women. They’re always morally complicated with dark pasts and often powerful and assertive women with an indomitable streak of independence. With the recent growing success of Disney’s retelling of their classic Sleeping Beauty, the film Maleficent shows us that we all (especially young women) are hungry for tales from the other side of the coin. We want to understand these complex women, and we want them to have the agency to cast off the mantle of “villainess” and to tell their own stories from their own perspectives.

1. Mystique

Throughout the X-Men film franchise, the blue-skinned, golden-eyed shapeshifting mutant, Mystique, has gained incredible popularity. Despite the fact that she tends to be naked in many of her film appearances, Mystique is a feared and respected opponent. She is dogged in the pursuit of her goals, intelligent and knows how to expertly use her body, whether taking on the personae of important political figures, displaying her excellent markmanship with firearms or kicking ass with her own unique brand of martial arts. As the mother of Nightcrawler and the adoptive mother of Rogue, Mystique has deep connections across enemy lines. X-Men: First Class even explores the stigma surrounding her true appearance and the isolation and shame that shapes her as she matures into adulthood. The groundwork has already been laid to further develop this fascinating woman.

2. Harley Quinn

Often overshadowing her sometime “boss” and boyfriend The Joker, Harley Quinn captured the attention of viewers in the Batman: Animated Series, so much so that she was integrated into the DC Batman comic canon and even had her own title for a while. She’s also notable for her fast friendship with other infamous super villainesses, Poison Ivy and Catwoman. Often capricious and unstable, Harley always looks out for herself and always makes her own decisions, regardless of how illogical they may seem. Most interestingly, she possesses a stark vulnerability that we rarely see in villains. A dark and playful character with strong ties to other women would be a welcome addition to the big screen.

3. Ursa

Ursa appears in the film Superman II wherein she is a fellow Krypontian who’s escaped from the perpetual prison of the Phantom Zone with two other comrades. As a Kryptonian, she has all the same powers and weaknesses of Superman (superhuman strength, flight, x-ray vision, freezing breath, invulnerability and an aversion to kryptonite). Ursa revels in these powers and delights in using extreme force. Ursa’s history and storyline are a bit convoluted, some versions depicting her as a misunderstood revolutionary fighting to save Krypton from its inevitable destruction, while others link her origins to the man-hating, murderous comic character Faora. Combining the two plotlines would give a movie about her a rich backstory and a fascinating descent into darkness in the tradition of Chronicle.

4. Sniper Wolf

“I watched the stupidity of mankind through the scope of my rifle.” – Sniper Wolf

Sniper Wolf from Metal Gear Solid is one of the most infamous and beloved villainesses in gaming history. A deadly and dedicated sniper assassin, Sniper Wolf is ruthless, methodical and patient when she stalks her prey, namely Solid Snake, the video game’s hero. Not only that, but she has a deep connection to a pack of huskies/wolves that she rescues, which aid her on the snowy battlefield when she faces off with Snake in what was ranked one of gaming’s best boss fights. In fact, Sniper Wolf has made the cut onto a lot of “best of” lists, and her death has been called “one of gaming’s most poignant scenes.” Her exquisite craft with a rifle is only one of the reasons that she’s so admired. Her childhood history as an Iraqi Kurdish survivor of a chemical attack that killed her family and thousands of others only to be brainwashed by the Iraqi and then U.S. governments is nothing short of tragic. Many players regretted having to kill her in order to advance in the game. She is a lost woman with the potential for greatness who was manipulated and corrupted by self-serving military forces. Sniper Wolf is a complex woman of color whose screenplay could detail an important piece of history with the persecution of Kurds in Iraq, show super cool weapons and stealth skills while critiquing the military industrial complex and give a woman a voice and power within both the male-dominated arenas of spy movies and the military.

5. Scarlet Witch

One of the most powerful mutants in X-Men lore, Scarlet Witch

Scarlet Witch, the twin sister of Quicksilver and daughter of Magneto, is one of the most powerful mutants in the X-Men and Avengers universe. With power over probability and an ability to cast spells, Scarlet Witch is alternately a valuable member of Magneto’s Brotherhood of Mutants as well as the Avengers. She can also manipulate chaos magic and, at times, control the very fabric of reality, such that she can “rewrite her entire universe.” Um, badass. She’s also one of the most interesting characters in the X-Men and Avengers canon because she’s so deeply conflicted about what she believes and who she should trust. Eventually coming around to fight on the side of good, Scarlet Witch has a true heroine’s journey, in which she has a dark destiny that she overcomes, makes choices for which she must later seek redemption, finds her true path as a leader among other warriors, and she even becomes a mother and wife in the process. Despite her extensive comic book history (first appearing in 1964) and the fact that she’s such a strong mutant with such a compelling tale of the journey from dark to light, Scarlet Witch has only been a supporting character in video games, TV shows, and in movies (most recently set to appear in the upcoming Avengers: Age of Ultron). That’s just plain dumb.

6. Ursula

Ursula, the sea witch from Disney’s The Little Mermaid, is so amazing. Part woman, part octopus, she has incredible magical powers that she uses for her own amusement and gains. With her sultry, husky voice and sensuous curves, she was a Disney villainess unlike any Disney had shown us before. What I find most compelling about Ursula is that her magic can change the shape and form of anyone, and she chooses to maintain her full-figured form. Though she is a villainess, this fat positive message of a magnetic, formidable woman who loves her body (and seriously rocks the musical number “Poor Unfortunate Souls” like nobody’s business) is unique to Disney and unique to general representations of women in Hollywood.

[youtube_sc url=”https://www.youtube.com/watch?v=xLSnNSqs_CQ”]

Now that Disney has made Maleficent, they better find a place for this octo-woman sea witch, and they better keep her gloriously fat, or they’ll be sorry.

7. Evil-Lyn

Evil-Lyn was the only regularly appearing villainess on the 80’s cartoon series He-Man and the Masters of the Universe. Unlike its blissfully female-centric spin-off, She-Ra: Princess of Power, He-Man was pretty much a sausage-fest. Much in the way that Teela and the Sorceress were the only women representing the forces of good, Evil-Lyn was the lone lady working for the evil Skeletor. As his second-in-command, she proved herself to be devious and intelligent with a gift for dark sorcery that often rivaled that of the seemingly much more powerful Skeletor and Sorceress. There appears to be no official documentation of this, but as a child, I read Evil-Lyn as Asian (probably because of her facial features and the over-the-top yellow skin tone Filmation gave her). I love the idea of Evil-Lyn being a lone woman of color among a gang of ne’er-do-wells who holds her own while always plotting to overthrow her leader and take power for herself. (Plus, she has the best evil laugh ever.) I have no illusions that she’ll ever get her own movie (despite Meg Foster’s mega-sexy supporting performance as the cunning Evil-Lyn in the Masters of the Universe film). However, I always wanted her to have more screen time, and I always wanted to know more about her, unlike her male evil minion counterparts.

8. Knockout and Scandal

Knockout & Scandal are bad girls in love — Knockout and Scandal are bad girls in love

Scandal Savage and Knockout are villainess lovers who appear together in both comic series Birds of Prey and Secret Six. As members of the super-villain group Secret Six, the two fight side-by-side only looking out for each other and, sometimes, their teammates. Very tough and nearly invulnerable due to the blood from her immortal father, Vandal Savage, Scandal is an intelligent woman of color who’s deadly with her Wolverine-like “lamentation blades”. Her lover Knockout is a statuesque ex-Female Fury with superhuman strength and a knack for not dying and, if that fails, being resurrected. I love that Scandal and Knockout are queer villainesses who are loyal to each other and even further push the heteronormative boundaries by embarking on a polygamous marriage with a third woman. I generally despise romance movies, but I would absolutely go see an action romance with Scandal and Knockout as the leads!

9. Lady Death

Lady Death overcomes her status as eye candy

Lady Death has evolved over the years. Beginning her journey as a one-dimensional evil goddess intent on destroying the world, her history then shifted so that she was an accidental and reluctant servant of Hell who eventually overthrows Lucifer and herself becomes the mistress of Hell. Her latest incarnation shows her as a reluctant servant of The Labyrinth (instead of the darker notion of Hell) with powerfully innate magic that grows as she adventures, rescuing people and saving the world, until she’s a bonafide heroine. An iconic figure with her pale (mostly bare) skin and white hair, Lady Death has had her own animated movie, but I’m imagining instead a goth, Conan-esque live action film starring Lady Death that focuses on her quest through the dark depths of greed, corruption and revenge until she finds peace and redemption.

10. Asajj Ventress

Last, but not least, we have Asajj Ventress from the Star Wars universe, and the thought of her getting her own feature film honestly excites me more than any of the others. I first saw Ventress in Genndy Tartakovsky’s 2003 TV series Star Wars: Clone Wars, and she was was mag-fucking-nificent. A Dark Jedi striving for Sith status, Ventress is a graceful death-dealer wielding double lightsabers. Supplemental materials like comic books, novels and the newer TV series provide more history for this bald, formidable villainess. It turns out that she’s of the same race as Darth Maul with natural inclinations towards the Force. Enslaved at a young age, she escaped with the help of a Jedi Knight and began her training with him. She was a powerful force for good in the world until he was murdered, and in her bitterness, she turned to the Dark Side. Her powers are significant in that she can cloak herself in the Force like a mist and animate an army of the dead (wowzas!). Confession: I even have a Ventress action figure. The world doesn’t need another shitty Star Wars movie with a poorly executed Anakin Skywalker; the world needs a movie about Asajj Ventress in all her elegantly brutal glory.

Please bring Asajj Ventress to life on the big screen!

Peeling back the layers of these reviled women of pop culture is an important step in relaxing the binary that our culture forces women into. Showing a more nuanced and empathetic version of these women would prove that all women don’t have to be good or evil, dark or light, right or wrong, virgin or whore. Why do we love villainesses? Because heroines can be so bloody boring with their clear moral compasses, their righteousness and the fact that they always win. When compared to their heroine counterparts, villainesses have more freedom to defy. In fact, villainesses are more likely to defy expectations and gender roles, to be queer and to be women of color. In some ways, villainesses are more like us than heroines because they’re fallible, they’ve suffered injustices and they’re often selfish. In other ways, villainesses are something of an inspiration to women because they’re strong, confident, intelligent, dismissive of the judgements of others and, most importantly, they know how to get what they want and need.

Recommended Reading:

Top 10 Superheroines Who Deserve Their Own Movies
Top 10 Superheroes Who Are Better As Superheroines
Top 10 Superheroine Movies That Need a Reboot
The Many Faces of Catwoman
Dude Bros and X-Men: Days of Future Past
She-Ra: Kinda, Sorta Accidentally Feministy
Women in Science Fiction Week: Princess Leia: Feminist Icon or Sexist Trope?
The Very Few Women of Star Wars: Queen Amidala and Princess Leia
Wonder Women and Why We Need Superheroines
Monsters and Morality in Maleficent

Bitch Flicks writer and editor Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.

Colleen Atwood’s Costumes in Disney’s ‘Into The Woods’

Atwood’s designs are stunning, but they also highlight the discussions of gender roles and racial relationships in America.

Written by Jackson Adler as part of our theme week on the Academy Awards.

Colleen Atwood is an Academy Award nominee for Best Costume Design for Disney’s Into The Woods. In order to represent the hodgepodge of characters, she based their costumes in differing time periods, ranging from Medieval European to 1930’s America. Each costume also has a bit of a modern flair, especially Cinderella and Cinderella’s Prince’s costumes. Atwood’s designs are stunning, but they also highlight the discussions of gender roles and racial relationships in America.

[youtube_sc url=”https://www.youtube.com/watch?v=MhbEMlFwxFE”]

The stage play of Into The Woods has feminist moments, with all characters written to be complicated, not just the men and boys. An example of this, as Bitch Flicks’ Katherine Murray has previously covered, is the role of The Witch as multi-faceted. While the Disney film retains many of the feminist moments and aspects from the original stage play, it has made some changes to the story that undermine them. This is representative in some of the costumes. Rapunzel’s costume is wrapped in ribbon and fabric, symbolically showing how Rapunzel feels tied up and trapped by her mother, barely able to breathe freely. While in the Disney adaptation, we see Rapunzel’s unhealthy relationship with her mother, The Witch, we never see the original production’s outcome for Rapunzel. Rapunzel is metaphorically tied up and restricted, but we never see her metaphorically undone and unraveled. Riding off into the distance with her prince does not free Rapunzel in the stage play, as being locked in a tower all her life has, understandably, lasting consequences on her psyche. Rapunzel’s restrictive life with her mother is shown beautifully through her costume, but Disney’s cut of Rapunzel’s ending undermines how telling that costume is of her emotional and psychological well-being.

Colleen Attwood with her costumes for The Witch, Rapunzel, and Little Red. — Colleen Atwood with her costumes for The Witch, Rapunzel, and Little Red.

Rapunzel’s white and pink costume is contrasted beautifully by The Witch’s first costume (black) and her second costume (blue). The Witch’s costumes take up more space than Rapunzel’s, showing the freedom The Witch has to move in the outside world, contrasting with Rapunzel’s captivity. They are also masculinized, as the two princes have the same color scheme – Rapunzel’s Prince in black and Cinderella’s Prince in blue. In order to have influence and power, it is implied by these costumes that The Witch has taken on some masculine and patriarchal qualities. This is evident by her treatment and dress of Rapunzel, wanting to keep her daughter soft, sweet, and subservient. Atwood has praised Meryl Streep’s use of her costumes, creating a collaboration between actor and costume designer in telling the story. In her song “Stay With Me,” The Witch switches back and forth between patriarchal abuse and maternal love, with Streep physicalizing this by standing above Rapunzel and yelling at her, to sitting next to Rapunzel and embracing her. When The Witch regains her former beauty, her costume takes up more space and Streep stands taller, symbolically showing the confidence that The Witch has gained from her beauty. However, though she looks younger and more conventionally beautiful, she has unwittingly lost her magic powers and her ability to defeat Rapunzel’s Prince. Streep’s performance combined with her costumes show how The Witch attempts to form her own identity and destiny amidst conflicting messages of how to be a powerful and successful woman in a sexist and patriarchal world. That The Witch is punished by Disney’s ending of her story, symbolically being sucked into Hell, is problematic, as it seems to eternally condemn her for attempting to be a powerful woman.

Cinderella's Stepmother, with Lucinda and Florinda. — Cinderella’s Stepmother, with Lucinda and Florinda.

This is echoed in the color scheme for Cinderella’s Stepmother, and her stepsisters Florinda and Lucinda. The Stepmother and her daughters are in black and gold, while Cinderella wears gold when she attends the ball. This codes gold as representative of female glamour, while black is representative of women adopting patriarchal actions. Interestingly, Florinda and Lucinda are physically punished (their eyes are picked out by birds), but The Stepmother is not. Cinderella’s Father is cut from the Disney film, and it is in the stage play that we see that Cinderella’s Father is alcoholic and severely neglectful of his daughter. The storyline of Cinderella’s family can be interpreted in two different ways. Was Cinderella’s Father driven to drunken ineffectiveness by a cruel and greedy second wife? Or was it Cinderella’s Father’s drunken ineffectiveness that made The Stepmother take control of and be the head of the family because someone had to? We know that Cinderella’s Mother was incredibly kind, and that she died. Perhaps it was the death of his beloved wife that lead Cinderella’s Father to drink, and The Stepmother is merely trying to survive in a patriarchal world. What else would lead her to do something so drastic as to mutilate the feet of her daughters in an attempt to marry them off to a prince – someone with money who will financially take care of the family? Florinda and Lucinda are punished, perhaps, for not standing up to their mother and treating Cinderella kindly and as an equal, while The Stepmother isn’t blamed, since her cruelty was merely a misguided attempt to achieve security for herself and her family. Cinderella never wears black or blue, and she ends up rejecting her prince’s patriarchy. At the end of the story, Cinderella works closely with The Baker, someone who fits in with her color scheme of earth tones (though still wears a bit of blue), and who earlier learned that “it takes two” (meaning equality) to have a healthy relationship.

Cinderella and The Baker's Wife. — Cinderella and The Baker’s Wife.

The Baker’s Wife wears many different colors, with her main costume being mostly red, with a fair amount of blue, gold, and black. Atwood and Emily Blunt thought it important that The Baker’s Wife’s resourcefulness should be shown in her costume, and that it was made up of “whatever she could find.” The Baker’s Wife is a working class woman struggling to get by, who argues with her husband, who wants a child, and who also wants a fulfilling sex life. Her song “Moments in the Woods” debates the question of can women have it all? And should they? She has red for passion and sexual desire, blue and black for masculine traits that she adopts to get by, and gold because she would like a bit of glamour in her life. Disney arguably punishes her lust by making her a fallen woman via having her fall to her death from a cliff.

Red and blue are also the color scheme for Little Red Riding Hood, whose storyline with The Wolf is reminiscent of sexual assault. Little Red is more assertive than most of the other female characters, and her dress is blue and has puffed sleeves, and, in these ways, is similar to The Witch’s second costume. We never hear of Little Red’s male family members whether in the stage musical or the film adaptation. It is therefore implied that Little Red is raised solely by her mother (whom we never see) and her grandmother. With her black hair, blue dress, and cape of red, Little Red is an empowered and sexual woman in the making, guided by independent women. The Wolf is in black and blue, with a red boutonniere. When Little Red is hesitant about trusting The Wolf, he points her towards some (in the Disney film) blue and phallic looking flowers for her to gather – seemingly supporting her masculine independence. By taking Grandmother’s place in bed and wearing her clothes in order to attack Little Red, The Wolf is seemingly sensitive and more maternalistic – something he hopes will be attractive to Little Red. Though Little Red is wary, The Wolf deceives Little Red long enough to take her off guard and attack her, reminiscent of date rape.

While the color scheme of The Wolf’s costume works well in telling the story, the design itself is incredibly problematic. As I have written before, The Wolf’s costume is a zoot suit, which has a rich racial history in The United States. In the 1930’s and 40’s, the zoot suit was a symbol of power among young people of color, and it was criminalized by the white populace and media. The Wolf wearing a zoot suit and attacking a white girl in Into The Woods is reminiscent of a white actor in blackface attacking a white woman in the controversial and highly racist Birth of a Nation. That Depp, Atwood, and director Rob Marshall all thought it was a good idea for the costume to be a zoot suit is upsetting to say the least.

As especially evidenced by the zoot suit, Atwood’s costumes are not all period appropriate to Medieval Germany. Many of them are similar to the neo-Medieval styles of British television series Merlin and Robin Hood, and the American series Reign. Merlin and Robin Hood have ethnic diversity, and Reign is (mostly) feminist. Into The Woods’ modernity highlights how relevant its feminist moments from the stage play are to contemporary audiences. However, Into The Woods has very little ethnic diversity. Even in a more period-appropriate adaptation, Into The Woods could have characters who are people of color, as centuries of trade, colonization, and war had brought diversity to Medieval Europe. While there are PoC extras in the film, as both peasants and royalty, any character with a line or a lyric is White. By Atwood making the costumes in varying time periods, with both contemporary and fantastical elements, it highlights that this is a story and a world in which anything goes – from talking wolves, to giants, to magic beans. However, evidently for Disney, the casting of people of color was too much.

Colleen Atwood’s costumes both contribute to the story of Into The Woods and, indirectly and directly, point out Disney’s flaws in the telling of it. Her costumes beautifully support the theme of gender roles in the story, and if it wasn’t for putting Johnny Depp in a zoot suit, I might support the idea of her winning an Oscar for her work on the film. Either way, I hope Hollywood does a lot of self-reflecting in regard to how it does and does not address gender and race.