Maternal Grief in ‘The Truth About Emanuel’

I have a thing for creepy/taboo relationships in fiction. All I had to hear was “baby obsession” and I was sold on The Truth About Emanuel. I’m also familiar with Kaya Scodelario from her Skins years and I was curious to find out if she had range beyond troubled teen queen. On that front I was a bit underwhelmed. Thankfully, the true focus of the story extended far beyond her.

The Truth About Emanuel poster.
The Truth About Emanuel poster.

Written by Erin Tatum.

I have a thing for creepy/taboo relationships in fiction. All I had to hear was “baby obsession” and I was sold on The Truth About Emanuel. I’m also familiar with Kaya Scodelario from her Skins years and I was curious to find out if she had range beyond troubled teen queen. On that front I was a bit underwhelmed. Thankfully, the true focus of the story extended far beyond her.

emreflects
Emanuel reflects on her tragic origins.

Scodelario plays 17-year-old Emmanuel, a jaded teen disillusioned by the death of her mother during her birth, resulting in perennial survivor’s guilt that always seems to crop up around her birthday. Guess what time of year it is! In her opening internal monologue, she describes how the doctor brought her back to life with “the same rhythmic motions he had used to jerk himself off that morning.” This is a nit picky thing, but I’m so sick of sexual omniscience and perversity being a marker of worldliness or psychopathic tendencies in teens. Psychology and sexuality do tend to go hand in hand (no pun intended), but did we really need such an irrelevant detail? Also, since when can you evoke suspected obscure third-party masturbation as a metaphor for your own sadness? She literally says “he came and I came… back to life.” That just sounds unsanitary. Was he masturbating and performing CPR on an infant at the same time?

Anyway, Emmanuel’s life is turned upside down by the arrival of her new neighbor Linda (Jessica Biel) and her baby daughter Chloe. Before that, we get a nice preview of the forthcoming dysfunction as Emanuel bizarrely accuses her stepmother Janice (Frances O’Connor) of thinking she’s a lesbian and passively aggressively insinuates that she has had sexual dreams about Janice. As someone who relishes queer undertones, even I have to say I was baffled by the repeated references to Emanuel’s supposed sexual ambiguity. Same-sex desire seems to exist to fan the flames of anxiety around the unfulfilled Oedipal complex. More on that later.

Linda is affectionate towards Emanuel.
Linda is affectionate towards Emanuel.

Linda is simultaneously evasive about Chloe, trusting Emanuel to be in the house alone with her despite never introducing the two. Linda and Emanuel bond one-on-one and it’s intentionally left unclear whether Emanuel is substituting her as a mother figure or developing romantic interest. The plot synopsis also piles on by pointing out the physical similarities between Linda and Emanuel’s late mother. Yes, because if I were mourning my dead mother and feeling responsible for her death, obviously the only logical way to cope with things would be to lust after her doppleganger. I’m fascinated by the thematic exploration of incest as arguably one of the deepest social taboos, but I’m really not feeling this compulsive equation of parental grief in itself to depraved Freudian sexual confusion.

Flakes on a Train – Emanuel and Claude.
Flakes on a Train – Emanuel and Claude.

To take some of the heat off the lesbian pseudo-incest, Emanuel has a boyfriend Claude (Aneurin Barnard) that she meets commuting on the train. It’s kind of a random place to have a romance and it screams try hard indie. The love interest aspect of this film in terms of Claude feels disjointed and doesn’t really add anything to the narrative, except to shore up Emanuel’s otherwise shaky heterosexuality. Clyde and Linda both spend a lot of time babbling reverent nonsense at Emanuel about her introverted mysteriousness to insist that the audience should continue to find her intriguing with very little character development. 21-year-old Scodelario has been stirring the rapidly cooling embers of stock manic pixie dream girl tropes (with the particularly offputting caveat of emotional unavailability) since she was 14, so the aloof informed attractiveness shtick is boring on a film-specific level and in the scope of her entire opus.

Linda cuddles her baby.
Linda cuddles her baby.

Something isn’t right about the baby from day one. Linda is initially reluctant to allow Emanuel to see Chloe and Emanuel frequently hallucinates ocean sounds or even rising water when near the nursery. We later learn this is an allusion to the peaceful swimming dream her mother had before starting fatal labor. It’s like a psychosis roulette! Emanuel soon discovers that “Chloe” is actually a lifelike doll, strangely contradicting a photograph she found earlier of Linda and her estranged husband holding a real baby. This is where a lot of critics checked out. The doll revelation is made 30 minutes in and the pacing of the remaining hour is admittedly clunky. If you can’t get past the LOL reflex of “I can’t believe they’re treating the doll like a real person,” this probably isn’t the film for you because everything after that becomes unbearably campy. And frankly, I think the impulse to treat things deemed inauthentic as laughable or not human exemplifies the callous ideology that the film is warning against. When viewed as a commentary on loss and mental illness, the story becomes poignant and heartbreaking.

Emanuel becomes increasingly occupied with caring for Chloe.
Emanuel becomes increasingly preoccupied with tending to Chloe.

Emanuel reacts to the doll with horror and disgust. Curiously, she stops short of questioning Linda, although she is mortified by and actively tries to thwart Linda’s attempts to introduce Chloe to the neighbors. Emanuel shrouds herself in secrecy as she and Linda develop a routine, caring for Chloe as if she were a normal infant. Her willingness to indulge Linda’s fantasy, perhaps a signal of her own dwindling sanity, increases as her infatuation with Linda intensifies. The parallel grieving metaphor here isn’t subtle. Emanuel always wondered what life would be like if her mom lived instead of her and she finds an unsettling possibility in Linda, surprisingly augmenting her guilt. By the same token, Linda states several times that she wants Chloe to grow up to be like Emanuel and sees Emanuel and Chloe as sisters, indicating that she perceives Emanuel as her child in a roundabout way. Emanuel appears to start independently believing in the realness of Chloe as she becomes more determined for her and Linda to rebuild their fractured families together, a shift cemented by her choosing to feed Chloe an actual bottle of milk when they are home alone.

Still, the lesbian element always remains forced back onto the periphery, for reasons I don’t understand. Emanuel’s stepmom even privately warns Linda that Emanuel might make a move because she didn’t have a mom and is therefore confused. Way to play on every gay stereotype ever. She awkwardly tries to confirm that Linda is straight and Linda hesitates for a second before we cut to the next scene. We get all of these cat-and-mouse subtextual moments throughout, but the weirdest thing is that none of it goes anywhere. Emanuel and Linda never act on their sexual tension, but it’s never denied or put to rest either. I question why that dynamic was included in the first place. Queer desire is demonized as facilitating incest and nothing more, which is extremely and almost needlessly unfortunate given the lack of narrative relevance.

Oh, and Janice (the stepmom) confides to Linda that she’s infertile and that’s part of the reason for her uneasiness with Emanuel. No one in this movie can have a positive relationship to childbirth.

Linda becomes distraught upon realizing that the doll isn't the real Chloe.
Linda becomes distraught upon realizing that the doll isn’t actually Chloe.

Things take an abrupt nosedive when Linda agrees to go on a date with Emanuel’s coworker, Arthur. Afterwards, she ignores Emanuel’s protests and excitedly suggests Arthur take a peek at the sleeping baby. He quickly points out that it’s a doll, shattering Linda’s carefully constructed bubble. She recognizes the baby as fake for the first time and immediately flies into a panic, demanding that Emanuel tell her Chloe’s true location and accusing her of stealing Chloe. I find it hard to believe that someone as delusional as Linda would snap back to reality the second someone brought up the tiniest shred of rational doubt, but Biel’s acting is phenomenal in this scene. Most intriguingly of all, Emanuel protectively cradles Chloe as both Arthur and Linda berate the doll as a lie, suggesting that she’s just as far gone if not more so than Linda.

Chloe comes to life at last.
Chloe comes to life at last.

Arthur drags Linda away and Emanuel curls up on the floor with the doll, suddenly finding herself swimming underwater. Emanuel’s mom appears in the distance and Chloe comes to life. The two of them swim away together, leaving Emanuel alone. After Emmanuel passes out and wakes up in the hospital, Linda’s husband explains that the doll was the culmination of Linda’s mental breakdown following the death of their infant daughter. Motherhood is just so healthy. Linda is sent to a mental institution.

Linda and Emanuel lay together calmly in the graveyard.
Linda and Emanuel lay together calmly in the graveyard.

Undeterred, Emanuel enlists the help of her boyfriend to break Linda out. She tells Linda that Chloe isn’t okay, but she shouldn’t worry because Chloe is with her mom now. Together, they bury the doll on top of Emanuel’s mom’s grave and gaze at the stars together, their broken pasts now finally at peace.

Notes from the Telluride Film Festival: Reviews of ‘The Invisible Woman’ and ‘Gravity’

Usually movies with such mainstream blockbuster potential are not portrayed at Telluride Film Festival. Telluride opts for more artistic limited release movies. But I suspect Cuaron’s credibility, including casting a woman in the lead over Clooney, made it a Telluride film.

Still from The Invisible Woman
Still from The Invisible Woman

 

This is a guest post by Atima Omara-Alwala.

The Woman Behind Charles Dickens: A Review of the Film The Invisible Woman

“You men live your lives, while we are left behind. I see no freedom where I stand!” yells protagonist Ellen Ternan at a Dickens’ colleague.

Ternan is the mistress of renowned English novelist Charles Dickens. And that sums up the movie The Invisible Woman. Ternan became the 18-year-old mistress to then 45-year-old Charles Dickens, who was at the height of his fame. Based on the novel of the same name, it accounts their life together, the scandal it caused, as Dickens was still married to his wife. While the film is meant to be focused on this torrid affair between Dickens and Ternan it, by extension, is a telling of the unfortunate status of women in the Victorian era.

English actor Ralph Fiennes, a celebrated actor of his generation (Schindler’s List, Quiz Show, The English Patient, The End of the Affair, to name a few) plays the larger than life Charles Dickens and Felicity Jones plays Ellen Ternan. Invisible Woman is the second film Fiennes directed after Coriolanus.

The Invisible Woman is sumptuous in its costumes and details of the Victorian era, but occasionally lacks in the chain that builds up to the affair. Ternan, whose family of moderately successful actors are good friends of Dickens, finds herself in his company due to a play he is building. You instantly see why Dickens falls for Ternan–she is young, spirited, and passionate about his novels and short stories. Jones’ Ternan does a good job in not overdoing the “fan girl” role, as that can cross over to creepy rather quickly. Her love and understanding of his books touches Fiennes’ Dickens perhaps because his wife doesn’t seem that invested in his work and Ellen is rather young and pretty. One also suspects her adoration soothes his ego. Chats of his works turn to meaningful conversations of life ,which pale in comparison to the awkward stilted and physically passionless relationship that exists between Dickens and his wife, Catherine.

Felicity Jones in The Invisible Woman
Felicity Jones in The Invisible Woman

 

Ternan finds herself at a crossroads in her relationship with Dickens, as her family realizes his adoration of her and her growing affection for him.  While she hopes to become an actress, it is made clear to her by the women in her family that she is not good enough to survive in the profession. Since she has not too much formal educational training, any money to inherit, or other marital prospects, the best she can hope for is a relationship with Dickens, who cannot divorce his wife in Victoria era England. But can provide for Ternan. It is not a “choice” that thrills her, especially as she views Dickens’ callousness toward his wife–which includes but is NOT limited to a public letter in the London Times announcing he and his wife (unbeknownst to his wife) have agreed to separate (worse than texting your ex you’re through with them) and forcing his wife to deliver a gift meant for Ternan but accidentally delivered to her so (in Dickens’ mind) the wife can see for herself nothing exists between them.

I personally love Charles Dickens’ writings and thought he was quite the advocate for justice for the poor, but I was stunned at the sheer humiliation he put his wife through. You can imagine Ternan’s thoughts: if he’s that callous to the women who bore TEN of his children, how the hell is he going to treat me?

My biggest complaint was, while I saw a chemistry between Fiennes and Jones, the buildup was not always potent enough for me to think this was supposed to be the renowned passionate affair it apparently was. The timeline was fuzzy at times. Fiennes is outstanding per usual as the larger than life author, and Jones is an ingénue with promise who perhaps reached her limits in playing an older and wiser Ternan after Dickens’ passing, trapped in reflection and struggling to free herself from his ghost. Either way, go see it, if for nothing else to no more about this author and see another outstanding Ralph Fiennes performance.

Movie poster for Gravity
Movie poster for Gravity

 

A Brilliant Woman Hero: A Review of the Film Gravity

If you ever doubted a woman could literally reach for the stars,  Sandra Bullock changes your mind in her performance as Dr. Ryan Stone, a brilliant  astronaut who becomes a hero in Gravity. The film is directed by Alfonso Cuaron, who also directed A Little Princess (1995), Y Tu Mamá También (2001), and Harry Potter and the Prisoner of Azkaban (2004). Gravity is a 3D movie with George Clooney as Bullock’s co star. Clooney plays fellow astronaut, Matt Kowalsky.

Dr. Stone and Kowalsky, along with others, are in space on a mission when debris from a satellite crashes into their space shuttle Explorer, killing most of their crew. Dr. Stone and Kowalsky (on limited oxygen) must find a way to survive.

Usually movies with such mainstream blockbuster potential are not portrayed at Telluride Film Festival. Telluride opts for more artistic limited release movies. But I suspect Cuaron’s credibility, including casting a woman in the lead over Clooney, made it a Telluride film.

Sandra Bullock in Gravity
Sandra Bullock in Gravity

 

Bullock is wonderfully nuanced in her role as Dr. Ryan Stone and I can see why reviews coming back from Venice International Film Festival have her touted for another Oscar nomination. Cuaron portrays a complex, brilliant astronaut with a sad past who is driven by her work. With her male colleagues (particularly Clooney’s Kowalsky, whom she interacts the most with), she confidently holds her own in what she does. When the space shuttle is hit, and Dr. Stone–a less experienced astronaut–is sent flying into space in a breathtaking 3D moment, she is rightfully panicked. I worried she might become the damsel in distress that Kowalsky rescues, but Bullock does not take you into unnecessary hysterics. If anything, the 3D movie makes the audience more empathetic to how scary the reality of flying untethered into space is.  The rest of the movie is an exercise in her using her mental and physical reserves to brainstorm her way out of hairy situations, while the debris still in orbit rotates back around every so often to threaten her survival. I found myself mentally cheering her on as I think all viewers–especially women–will to the end.

 

See also: Does Gravity Live Up to the Hype? and Gravity and the Impact of Its Unique Female Hero


Atima Omara-Alwala is a political strategist and activist of 10 years who has served as staff on eight federal and local political campaigns and other progressive causes. Atima’s work has had a particular focus on women’s political empowerment and leadership, reproductive justice, health care, communities of color and how gender and race is reflected in pop culture. Her writings on the topics have also been featured at Ms. Magazine, Women’s Enews, and RH Reality Check.

 

The Shock of ‘Sleepaway Camp’

On the surface, Sleepaway Camp isn’t much different than your average 1980s slasher movie. The comparisons to Friday the 13th can’t be ignored – Sleepaway’s Camp Arawak, much like Friday’s Camp Crystal Lake, is populated by horny teens looking for some summer lovin’, and is the site of a series of gruesome and mysterious murders that threaten to shut down the camp for the whole summer. But unlike Friday the 13th and other slasher films, the twist in Sleepaway Camp isn’t the identity of the murderer, and the final girl isn’t exactly who you’d expect.

This piece by Carrie Nelson previously appeared at Bitch Flicks on October 24, 2011 and is republished as part of our theme week on Cult Films and B Movies.

Sleepaway Camp (1983)
On the surface, Sleepaway Camp isn’t much different than your average 1980s slasher movie. The comparisons to Friday the 13th can’t be ignored – Sleepaway’s Camp Arawak, much like Friday’s Camp Crystal Lake, is populated by horny teens looking for some summer lovin’, and is the site of a series of gruesome and mysterious murders that threaten to shut down the camp for the whole summer. But unlike Friday the 13th and other slasher films, the twist in Sleepaway Camp isn’t the identity of the murderer, and the final girl isn’t exactly who you’d expect.
(Everything that follows contains significant spoilers. Read at your discretion.)
The protagonist of Sleepaway Camp is Angela, the lone survivor of a boating accident that killed her father and her brother, Peter. Years after the accident, her aunt Martha, with whom she now lives, sends her to Camp Arawak with her cousin Ricky. Angela is painfully shy and refuses to go near the water, which leads to the other campers tormenting her incessantly. Ricky’s quick to defend her, but the bullying is relentless. One by one, Angela’s tormenters are murdered in increasingly grotesque ways (the most disturbing involves a curling iron brutally entering a woman’s vagina).
So come the end of the film, when it’s revealed that Angela is the murderer, there’s no particular shock – after all, why wouldn’t she want to seek revenge on her tormentors? But the fact that Angela is the murderer isn’t the point, because when we find out she’s the murderer we see her naked, and it is revealed that she has a penis. We quickly learn through flashbacks that it was, in fact, Peter who survived the boat accident, and Aunt Martha decided to raise him as a girl. The ending is profoundly disturbing, not because Peter is a murderer or because he is a cross-dresser (because his female presentation is against his will, it isn’t accurate to call him transgender), but because he has been abused so deeply by his aunt and his peers that he can’t find a way to cope.
sleepawaycamp
Unlike most slasher movies I’ve seen, I wasn’t horrified by Sleepaway Camp’s body count. Rather, I was horrified by the abuses that catalyze the murders. Peter survived the trauma of watching his father and sister die, only to be emotionally and physically abused by his aunt and forced to live as a woman. At camp, he’s terrified of the water, as it reminds him of the tragic loss of his family, and he’s unable to shower or change his clothes around his female bunkmates, as they might learn his secret. But rather than being understanding and supportive, the other campers harass Peter by forcibly throwing him into the water, verbally taunting him and ruining his chance to be romantically involved with someone who might truly care for him. Not to mention, at the start of camp, he is nearly molested by the lecherous head cook. Peter may be a murderer, but he is hardly villainous – the rest of the characters are the real villains, for allowing the bullying to transpire.
The problem, of course, is that the abuse of Peter isn’t the part that’s supposed to horrify us. The twist ending is set up to shock and disgust the audience, which is deeply transphobic. Tera at Sweet Perdition describes the problem with ending as follows:

But Angela’s not deceiving everybody because she’s a trans* person. She’s deceiving everybody because she’s a (fictional) trans* person created by cissexual filmmakers. As Drakyn points out, the trans* person who’s “fooling” us on purpose is a myth we cissexuals invented. Why? Because we are so focused on our own narrow experience of gender that we can’t imagine anything outside it. We take it for granted that everyone’s gender matches the sex they were born with. With this assumption in place, the only logical reason to change one’s gender is to lie to somebody.

The shock of Sleepaway Camp’s ending relies on the cissexist assumption that one’s biological sex and gender presentation must always match. A person with a mismatched sex and gender presentation is someone to be distrusted and feared. Though the audience has identified with Peter throughout the movie, we are meant to turn on him and fear him at the end, as he’s not only a murderer – he’s a deceiver as well. But, as Tera points out, the only deception is the one in the minds of cisgender viewers who assume that Peter’s sex and gender must align in a specific, proper way. Were this not the point that the filmmakers wanted to make, they would have revealed the twist slightly earlier in the film, allowing time for the viewer to digest the information and realize that Peter is still a human being. (This kind of twist is done effectively in The Crying Game, specifically because the twist is revealed midway through the film, and the audience watches characters cope and come to terms with the reveal in an honest, sensitive way. Such sensitivity is not displayed in Sleepaway Camp.)
And yet, despite its cissexism, Sleepaway Camp has some progressive moments. Most notably, the depiction of Angela and Peter’s parents, a gay male couple, is positive. In the opening scene, the parents appear loving and committed, and there’s even a flashback scene depicting the men engaging in romantic sexual relations. Considering how divisive gay parenting is in the 21st century, the fact that a mainstream film made nearly thirty years ago portrays gay parenting positively (if briefly) is certainly worthy of praise.
Sleepaway Camp is incredibly problematic, but beyond the surface-layer clichés and the shock value of the ending, it’s a fascinating and truly horrifying film. Particularly watching the film today, in an era where bullying is forcing young people to make terrifyingly destructive decisions, the abuses against Peter ring uncomfortably true. Peter encounters cruelty at every turn, emotionally scarring him until he can think of no other way to cope besides murder. Unlike horror movies in which teenagers are murdered as punishment for sexual activity, Sleepaway Camp murders teenagers for the torment they inflict on others. There’s a certain sweet justice in that sort of conclusion, but at the same time, it makes you wish the situations that bring on the murders hadn’t needed to happen at all.

Carrie Nelson was a Staff Writer for Gender Across Borders, an international feminist community and blog that she co-founded in 2009. She works as a grant writer for an LGBT nonprofit, and she is currently pursuing an MA in Media Studies at The New School.

‘Freaks’: Sing the Body Eclectic

Freaks (1932) is a true cult movie, one that’s ridden a rollercoaster of opprobrium and acclaim since its initial release. Tod Browning’s sideshow-set horror-romance destroyed his career (and several others), caused such disgust in early audiences that one woman (allegedly) miscarried, outraged critics and moral guardians, traumatized some of the performers who appeared in it, languished in obscurity after being banned for three decades, resurfaced on the exploitation circuit in the 1960s, and earned a spot in the National Film Registry archives in 1994 before enjoying its current status as a one-of-a-kind classic. It’s been repeated to the point of cliché, but Freaks, once seen, is never forgotten. Love it or hate it, it will stay with you for the rest of your life.

Freaks poster
Freaks poster

 

This guest post by Karina Wilson appears as part of our theme week on Cult Films and B Movies.

Cult movies are lightning in a bottle, a one-time only circumstance of story, director, cast, crew, location and budget that defies original intentions and transmutes into something unforgettable, unrepeatable, unsurpassable.  Cult movies are accidental, born of a mismatch between the scenes filmmakers thought they were shooting, and what ended up in the can.  Cult movies are magic, of a puckish sort, and we shouldn’t probe their mysteries too closely.  They’re best regarded from a distance, after a significant amount of time has passed.

Freaks (1932) is a true cult movie, one that’s ridden a rollercoaster of opprobrium and acclaim since its initial release. Tod Browning’s sideshow-set horror-romance destroyed his career (and several others), caused such disgust in early audiences that one woman (allegedly) miscarried, outraged critics and moral guardians, traumatized some of the performers who appeared in it, languished in obscurity after being banned for three decades, resurfaced on the exploitation circuit in the 1960s, and earned a spot in the National Film Registry archives in 1994 before enjoying its current status as a one-of-a-kind classic.  It’s been repeated to the point of cliché, but Freaks, once seen, is never forgotten.  Love it or hate it, it will stay with you for the rest of your life.

Originally, Freaks wasn’t intended to achieve any of these feats. All MGM head honcho Irving Thalberg wanted was a box office hit, along the lines of Universal’s Dracula (1931), a movie that exploited the audience’s new-found appetite for the talking horror genre.  So he called Tod Browning, Dracula‘s director, who’d had a run of success during the silent era working with Lon Chaney Sr., and asked the million-dollar question “What else have you got?”

Although “horror” wasn’t a label applied to film in the 1920s, Browning and Chaney’s collaborations dealt with mutilation, disfigurement, and the resulting heartbreak (see: The Phantom of the Opera and The Unknown), subjects dear to the hearts of those whose loved ones had returned home, scarred, from the war in France.  Browning and Chaney had also worked together on box office sensation The Unholy Three, a macabre crime caper featuring the 3’ 3” tall circus performer, Harry Earles.

Earles enjoyed working in the movies but knew there weren’t many roles out there for actors his size. So he brought Browning’s attention to another short story by Unholy Three writer, Tod Robbins, Spurs, a mean little melodrama about a love triangle between a circus midget, a bareback rider, and her normal-sized lover.  Browning had a carnival background (he ran away to join the circus when he was 16), loved the milieu, and, when MGM gave him carte blanche to direct a movie more horrifying than Dracula, he picked Freaks.

In those pre-television days, the circus sideshow ruled supreme as entertainment for the curious masses.  Trumpeted as part edification, part education, the ‘Ten-In-One” tent showcased human oddities and provided a rare opportunity for those born with a difference to earn a living.  People with all manner of abnormalities found a profitable home in the sideshow – armless, legless, eyeless, giant, dwarf, bearded, scaled, obese, skeletal.  Some simply exhibited their unique bodies, others performed an act, introducing music, dance, stage magic or comedy into their routine; many earned good money and toured the globe. After auditioning the crème-de-la-crème of this international talent pool, Browning assembled his cast, the likes of which has never been seen on a movie screen before or since.

The cast of Freaks includes some bona fide female sideshow stars, women who projected glamorous images of considerable wattage despite being born different. They worked their way up through circuses and on the vaudeville circuit, often from a very early age.  They viewed their divergence from the accepted norm as an opportunity to build a show business career, rather than as a debilitation.  Self-sufficient, often with strings of admirers, they didn’t lead easy lives, but charted their own paths and lived to a respectable age.  It’s difficult to imagine any of these performers working in the perfect-image-obsessed entertainment industry today.

Conjoined twins Daisy and Violet Hilton had been working professionally in vaudeville since the age of three.  Renowned for their beauty, fashion sense and musicianship as well as their dancing skills (they performed onstage with Bob Hope and Charlie Chaplin), they had recently received $100,000 damages and emancipation from their predatory managers (they later said they were “paupers living in practical slavery”) and their appearance in Freaks marked the beginning of their independent career.

freaks3
Daisy and Violet Hilton

 

The “midget Mae West,” Daisy Earles (Frieda), along with her brother Harry and two equally short-statured sisters Tiny and Gracie, was part of the Doll Family, a popular act who toured with both the Ringling Brothers and Barnum and Bailey Circuses, and appeared in Laurel and Hardy films.

tumblr_m69fvbVGMX1qbbjxvo1_500

Martha Morris billed herself as “Martha The Armless Wonder” and was a featured attraction at Coney Island and in the traveling Freak City Show in the 1920s. She entertained rubes by writing and typing with her toes as dexterously as if they were fingers.  Frances O’Connor’s stage name was “the Living Venus De Milo,” and she loved to pose in specially designed costumes that showed her entirely smooth and armless (there were not even stumps) torso, whilst impressing admirers with her coffee-drinking, cigarette-smoking and sharp-shooting skills.

By contrast, the non-“freak” women (Cleopatra, the Peacock Of The Air” trapeze artist, and Venus, the animal trainer) are low profile.  Myrna Loy supposedly begged not to play Venus, and, although mentioned in press releases, Jean Harlow failed to materialize as Cleopatra.  Instead, Russian defector Olga Baclanova (a gifted physical actor who was struggling with the shift to talkies) got the villainess role, while hard-working contract player Leila Hyams was cast as Venus.  Both women were regular Hollywood blondes, used to commanding the silent screen with the arch of an eyebrow or the flare of a nostril, but, at 36 and 27 respectively, they were aging out of leading roles and Freaks marked the last major stop on the Hollywood Express for both of them.

Given the luminaries in the cast, it’s not surprising that Freaks is a female-driven narrative, a deft illustration of Madame de Merteuil’s assertion in Dangerous Liaisons, that “When one woman strikes at the heart of another, she seldom misses, and the wound is invariably fatal.”  The plot is simple and universal: unrequited love, greed, jealousy, revenge.

freaks-you-make-me-ashamed

The beautiful Cleopatra knows her co-worker, Hans, is in love with her, although she does not reciprocate the feeling. She enjoys making fun of him, much to the chagrin of his fiancée, Frieda.  When Frieda lets slip that Hans has inherited a fortune, Cleopatra (egged on by her boyfriend, Hercules) persuades Hans to ditch Frieda and marry her.  The other co-workers are suspicious of Cleopatra’s gold-digging motives but, if Hans is happy, they’re happy, and they all attend a celebratory wedding feast to welcome Cleopatra to the family.  Unfortunately, Cleopatra sneers at their attempts to be friendly, and humiliates Hans, who collapses thanks to the alcohol she’s been forcing down him all evening – along with a dubious substance from a tiny black bottle.  Frieda is furious. From that point on, Cleopatra is doomed.  Frieda and the other co-workers close ranks around Hans to protect him from Cleopatra’s nefarious schemes and will do whatever it takes to keep him safe.

This is the type of run-of-the-mill romantic retribution played out every night of the week on today’s Lifetime network.  We enjoy seeing the man-stealing hussy get her just desserts, while the wronged party is reunited with her one true love.  In terms of pure plot, Freaks presents nothing we haven’t seen before.  It creaks.  It’s clumsy.  It’s barely even a horror story.  That’s the point.  That’s why, 81 years later, Freaks still resonates as a progressive text.  By rejecting fantasy, by refusing to use freaks to populate a fairy tale (as The Wizard of Oz would do seven years later), instead slotting them into a bog standard kitchen sink melodrama (albeit with a circus setting) Browning succeeds in making us see his characters as people first.

Much of Freaks’ power comes from the humdrum nature of the narrative, coupled with the easy familiarity of the early scenes.  The first half of the screenplay deals with housekeeping, where the circus performers sleep (and who they sleep with), how they peg laundry out to dry, roll a cigarette, sip coffee, present a new baby to their friends.  Dialogue takes the form of petty squabbles, between husband-to-be and conjoined fiancée, and performers discussing the mechanics of their acts.  We’re forced to vacate our circus spectator headspace; there are no sequins or spotlights to direct our gaze.  We quit gawking and embrace domesticity.  It’s O.K. to be “one of us.”

One of us. One of us.
One of us. One of us.

 

This makes the second half all the more disturbing.  After breaking down their Otherness, establishing the freaks as friendly, ordinary beings, not at all threatening, pussycats in fact, Browning lets rip. These freaks – even infantilized pinheads like Zip and Pip – have teeth.  Masterminded (we assume, although we never see her giving the orders) by the cherubic Frieda, the freaks enact justice.  We’ve been encouraged to recognize their inner contentment and beauty. In the spirit of reciprocity, the freaks pull Cleopatra’s inner hideousness to the surface. Sideshow justice is done, and, within the movie’s running time of little over an hour, it’s all the more terrifying for its swiftness.

Freaks still makes for startling viewing, and, even in these enlightened, CGI-weary times, challenges our expectations of the human form.  We’re so used to seeing physical perfection as the standard, so conditioned to accept the narrowest definition of beauty, so ignorant of the spectrum of human shapes, that many frames of the movie seem like a slap in the face.  Freaks stands as a reminder that, for all our talk about diversity and inclusiveness, we sideline performers with difference.  Unless they are playing “grateful recipient of charity” or “pathetic victim” or “awkward dependent,” we’ve largely wiped them from our screens.

Perhaps the most shocking thing about Freaks is that the diverse human beings in this pre-Production Code picture take it for granted that they can go about their business, flirt, have relationships, express sexual desire and procreate without any hand-wringing, or guilt, or “professional intervention” (a la The Sessions) from the normals.  They invite us to gaze upon them, not with pity, but as players with agency in a story as old as time. Although it’s often criticized for being exploitative (and the critics have a point), Freaks is still the only movie in over a century of cinema history to celebrate these characters so boldly on the big screen.  Until someone steps up to the plate, Freaks remains a unique experience, my cult classic, lightning in a fascinatingly misshapen bottle.

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For more about the making of Freaks go to http://horrorfilmhistory.com/index.php?pageID=freaks.

 


Karina Wilson is a British writer and story consultant based in Los Angeles.  She writes a regular column on horror fiction at Litreactor and can also be found at Horror Film History.

In ‘Boondock Saints,’ the Men Shoot Gangsters, and the Women Don’t Exist

The ethics of the film are one thing, but it says a lot about the world of the movie that it’s able to go nearly two hours without a single important female character showing up on screen. There are no women cops, there are no women in the mob, there are only a couple of wives or passers-by or maybe a drug-addled girlfriend or two. But no one who matters. The acting characters in the film are all overwhelmingly and vocally male.

Even the ethos of the characters, that they will destroy that which is evil, but leave alone the pure and blameless, is inherently sexist. Because when they say pure and blameless, what they mean is the women and children. In this universe, women are not even people enough to do things wrong. We do not have enough agency even to commit evil.

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This guest review by Deborah Pless appears as part of our theme week on Cult Films and B Movies.

I fell in love with Boondock Saints the summer that I turned sixteen, about four days before I went off to live and work at a Christian summer camp for eight weeks – a torturously long time when you’ve just fallen in love with the most profane and violent movie possible. I was told that I shouldn’t watch it, that I couldn’t watch it, because it was too violent, too swear-y, too much for my faint little heart to take. I told them to eff themselves and watched it anyway. And I fell in love instantly.

It was a long lasting love affair too. I had the poster hanging above my bed, I still own a copy on DVD, and I saw that film so many times that I could recite it in real time as my college roommate watched in horror. I even went to see the sequel. In theaters. On purpose.

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But it wasn’t until last year, when I started to write out a list of my all-time favorite movies that I realized something important: I might love Boondock Saints, but it doesn’t love me back. Or, specifically, it doesn’t love my gender. That was when the romance started to fade.

To back up a little, Boondock Saints is a cult shoot-em-up film released in 1999 and written and directed by Troy Duffy. It stars Sean Patrick Flanery and Norman Reedus as the McManus twins, two good old Irish boys living in South Boston who receive a message from God to go kill gangsters. Which they then proceed to do with alarming vigor and good humor. They’re pursued by Agent Smecker, played by Willem DeFoe, and helped by good friend Rocco, played by David Della Rocco.

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Also, Billy Connolly turns up as a terrifying hit man known only as “Il Duce,” and Dot-Marie Jones makes a brief cameo as Rosengurtle Baumgartner, who kicks one of the boys in the crotch. But I digress.

The film is weird and violent and profane, like I said. The basic premise, that Connor (Flanery) and Murphy (Reedus) are on a holy mission to rid the world of evil is both strange and deeply non-Biblical, but there is a thrill to it that makes you want to believe. The plot kicks off when the boys are involved in a bar fight with two enforcers for the Russian mob. After the fight, the mobsters go track down our heroes and try to finish the job, but Connor and Murphy get the drop on them (literally), and kill the two men.

Agent Smecker is then called out to figure out what the hell happened. Smecker, who is inarguably DeFoe’s best and most interesting character to date, deduces the exact events effortlessly and is proven right when the two boys show up at the police station, turn themselves in, and claim self-defense.

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The story would end right there if during the night spent in jail, the two men didn’t receive a vision from God. A mission, you might say, that calls them to “Destroy that which is evil, so that which is good may flourish.” This all tracks in with a sermon shown in the beginning of the film that cites the murder of Kitty Genovese as a sign that good men must do something to stop evil from spreading. All well and good, but I’m not sure the priest was calling for mass murder.

Which is precisely what happens. Connor and Murphy start picking off members of the Russian and Italian mobs, with a little help from their friend Rocco, a low-level numbers runner. They get so good at it, in fact, that Smecker is at a complete loss and the mob is running scared. It all comes to a climax when they try to take out the Don of the Italian mob in Boston, get captured, and come face to face with the man hired to kill them – Il Duce. Except Il Duce is actually their father, and the men happily reunite to go off and kill another day.

Like I said, it’s a weird, violent movie.

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There are, in all honestly, a lot of things worth discussing with Boondock Saints, from the way it is one hundred and ten percent a white, male fantasy of justice and badassery, to the fact that it’s so Biblically inaccurate as to be kind of painful, to Agent Smecker as one of the most interesting gay characters to grace the silver screen, to the fact that it’s honestly just a very strange story, chock full of coincidences and arguably terrible writing that somehow becomes awesome instead of cliché. But let’s focus in for a minute on what turned me off of it. Let’s talk about the ladies.

Or, rather, let’s talk about the lack of them. In point of fact, the women of Boondock Saints are most notable by their absence. I can count the number of named female characters on one hand, and none of those characters appear in more than two scenes. That’s actually a false representation as well, because only one of them appears in more than one scene at all. Of all of the female characters in the film, not a single one receives more screentime than the scenes of Agent Smecker in drag toward the end of the film.

That is bad enough in and of itself, but there is also the actual characters to consider. Of the female characters shown or mentioned, one is an unnamed stripper (who, ironically, is the most visible woman in the film, appearing in two whole scenes), two are junkies and sluts (according to Rocco), and one is Rosengurtle Baumgartner, an avowed lesbian who we are supposed to laugh at for taking offense to one of Connor’s jokes. She kicks him in the nuts. He deserves it.

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There are two more women of note in the story, but both had their stories cut down in the final version of the film and appear mostly in the deleted scenes on the DVD. One is Connor and Murphy’s mother, who calls them to wish them a happy birthday, and the other is a nice girl outside the courtroom who gives the news cameras a completely convincing and not at all ridiculous explanation of why she is perfectly fine having seen someone shot to death right in front of her moments before.

Like I said, that’s pretty much it. There’s a waitress, a nun in a hospital, an Italian grandmother, and a female news reporter, but I genuinely struggle to think of any more female characters. At all. In the entire movie. It would seem that in the world of Boondock Saints, women are not just irrelevant to the narrative, but also virtually invisible. They just don’t seem to exist.

I suppose it makes sense, given that the film is a white, male power fantasy. Connor and Murphy are the ultimate slacker heroes, the guys we’re supposed to want to be. They have no formal education, but somehow happen to know about six languages fluently. They seem perfectly content living on the fringes of society, because tough guys don’t need furniture or shower curtains or functioning plumbing, I guess. They’re religious, but in the cool way. They don’t have to learn how to use guns, or find out where to buy weaponry, or even struggle as they assume their mission. They just effortlessly seem to know what they need to do and then do it. No fuss, no muss. Without a second of training they are the two most proficient hit men ever to grace the streets of Boston.

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It’s a fantasy, and you can see why it would be intoxicating. They’re good at what they do. They’re cool. What they do is unassailably (within the context of the movie universe) right. They get to shoot people and have fun and laugh with their friends, and it’s fine because it’s all justified by God. They don’t kill women or children, so it must be okay, right?

Well, no.

The ethics of the film are one thing, but it says a lot about the world of the movie that it’s able to go nearly two hours without a single important female character showing up on screen. There are no women cops, there are no women in the mob, there are only a couple of wives or passers-by or maybe a drug-addled girlfriend or two. But no one who matters. The acting characters in the film are all overwhelmingly and vocally male.

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Even the ethos of the characters, that they will destroy that which is evil, but leave alone the pure and blameless, is inherently sexist. Because when they say pure and blameless, what they mean is the women and children. In this universe, women are not even people enough to do things wrong. We do not have enough agency even to commit evil.

But here’s the problem. I know all of this, and yet I still like the movie. I mean, I’m not in love with it anymore. The scales have lifted off my eyes, and I can see it for what it is – a bloated, self-aggrandizing, violent ode to vigilantism – but I still enjoy it.

How?

I think ultimately it comes down to something deeper. Something about how it took me eight years to realize that the movie was toxic for women. I genuinely did not expect this story, or really any story like it, to include women. I naturally didn’t even think to look for a female character to relate to, because it inherently assumed there wouldn’t be one.

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Troy Duffy, aware of the criticism he received for this first film, included a major female character in the execrable sequel, Boondock Saints: All Saints Day. In it, Agent Smecker is gone and in his stead we have Agent Bloom (Julie Benz). But this is just another stunt meant to show how “progressive” and “totally not sexist” Duffy is. Bloom is relegated to a backseat role, and shown to be yet another innocent in the world. She’s a badass lady cop, but actually just a scared little girl who needs to be protected. And if she happens to fulfill a couple of fantasies about women in power suits and heels while she’s at it, then so much the better.

I wish I could tell sixteen-year-old me not to bother with this movie, that I should, for once, listen to my friends and back away slowly, but I don’t think I would, even if I were given the chance. Because as much as I now can see this movie for the sexist doggerel it is, it still has a place in my heart. It was the movie that taught me how much fun schlock flicks could be, the one that showed me that a movie doesn’t have to be good to be fun, and the movie that introduced me to one of my all time best friends. I wouldn’t take it back.

But I still wish it didn’t make me feel so gross inside.

 


Deborah Pless runs Kiss My Wonder Woman and works as a youth advocate in Western Washington. You can follow her on twitter, just as long as you like feminist rants and an obsession with superheroes.

 

Luc Besson: Hero of the Feminist Antihero?

For the uninitiated, Nikita was the often too realistic story of a drug-addicted young woman who finds herself in jail after a robbery gone horribly wrong. Most filmmakers would have ended there, a cautionary tale of the woman led down the wrong path who ends up punished for her sins. But Besson took the story further; this broken young woman gets turned into an assassin that is used by her government to kill. The killing takes its toll on her, but she values her life and freedom over the other option provided her: death. She meets a guy, falls in love, and at the end of the day Nikita turned out to not be the same story I was used to.

Luc Besson
Luc Besson

 

This guest post by Shay Revolver appears as part of our theme week on Cult Films and B Movies.

From moment I laid eyes on the first frame of ET I have loved movies. I will watch anything on celluloid , breathe it in , just so that I can examine and explore every bit of awesomeness exuding from the screen. Good or bad, every film has something to offer. It’s kind of guaranteed, unless of course you’re a woman; then it sometimes can become a crap shoot. Having been born a woman, a minority woman at that, the chance of watching a film and identifying with the main character is slim to none. Sometimes that can be off putting, and I have learned to manage as best I could without taking myself out of the experience. Being a true lover of the art, I’ve learned to be forgiving and try to find the spot of light in the midst of the gender polarizing mess. I tend to go for complexity in art and for a very long time, I watched a parade of less than complex women be carted out in front of me on screen with a sole purpose of filling a very specific and stereotypical role. As a woman, most filmmakers will portray us as a prize to be won, an undeveloped side character, the quirky friend of the queen bee or the bitch. Growing up it was a jarring contrast to my real life where the women I was surrounded by were some of the strongest women I knew. I was raised a feminist. I was taught that my frilly dresses and love of pink were just as valid as my love of playing pool, video games, and climbing trees. I was raised to believe that everything was gender neutral, but that was never what I saw on screen. By the time I was close to hitting puberty, I had all but given up on the fantasy of seeing a strong, complex, multifaceted woman (of any race) on screen.

Most of the time when I get into this debate or lament the lack of strong female characters in media, fellow feminists speak of Joss Whedon. Despite my love-hate relationship with his work, I can see valid points in hailing him as the male champion of the strong female in the gender wars of visual media. But, what if the reigning white knight of strong female characters Joss Whedon isn’t femme powered enough for you? Where does a film loving gal like me go to find true complexity? Enter the often forgotten genius of Luc Besson. I have loved his work since a twelve year old Shay got her first glimpse of video that her big sister showed her. I fell in love with La Femme Nikita, the visuals, the style, the story and the lead. Besson doesn’t get as much credit as he should for his work. Not only does he create some of the easiest to relate to yet stunningly complex female anti-heroes to grace the silver screen, but he creates a world where women almost always end up happier and okay just being alone. Sure, there is a love interest, but he’s always a subplot or distraction on the female hero’s way to her end goal. Besson always has his female lead start from a place of weakness; they’ve had a hard, almost violent life experience, and after having gone through all manner of–often male inflicted–hell, they prevail. They soldier through the trauma. They don’t stay victims or acquiesce to the men in their life trying to save them. They do something that rarely happens on film; they think for and save themselves.

Anne Parilla as Nikita
Anne Parillaud as Nikita in La Femme Nikita

 

For the uninitiated, Nikita was the often too realistic story of a drug-addicted young woman who finds herself in jail after a robbery gone horribly wrong. Most filmmakers would have ended there, a cautionary tale of the woman led down the wrong path who ends up punished for her sins. But Besson took the story further; this broken young woman gets turned into an assassin that is used by her government to kill. The killing takes its toll on her, but she values her life and freedom over the other option provided her: death. She meets a guy, falls in love, and at the end of the day Nikita turned out to not be the same story I was used to. Besson takes the character from a scared, isolated, broken young woman and turns her into a slave to her own freedom. And then he does something that I hadn’t ever seen before. He lets her be her own hero. After an assassination gone wrong she sees her way out, a way to control her own destiny, and she does the unthinkable, she saves herself and escapes alone. She doesn’t end up with the guy, or stay as a puppet. She takes her evolution and goes off on her own to continue becoming the person that she wants to be. Watching her evolution and seeing all of the complexity that she possessed was an eye-opening journey, not just for the character, but for me as an artist.

Besson has spent his career showcasing strong women making their way through difficult situations, breaking down and then coming out the other end a little dirty, both literally and figuratively, with a delicate light shining on their sweat smeared faces. His world was filled with a range of all the complexities of human emotions and the evolution of women from girl to woman, finding a sweet spot of strength in between. His women were tough and strong because they needed to be. He showcased their beauty and didn’t feel the typical male filmmaker desire to make them man-hating, or imply that if only they had a man, their life would be so much better. In fact, most white knighting was turned on its head. There was no breaking of these women as punishment for their strength. Their strength and independence was shown as beautiful; it was a celebrated quality. It was what made them who they were and what got them out of the often dire end sequence that almost always had them being brutalized at the hands of one of their male antagonists. There was no cowering or apologies; in fact these women fought just as hard and just as strong as any man would. They were resilient and strong and, through Besson’s lens, these women were equals. True equals.

Natalie Portman as Mathilda in Leon: The Professional
Natalie Portman as Mathilda in Leon: The Professional

 

In his American follow up to Nikita, he gave us a young Natalie Portman as an actual broken little girl bent on revenge who joins forces with an older assassin who she wants to learn from. There seemed to be a step back in Leon: The Professional because despite all the brilliant acting from Portman, Oldman & Reno, the female character in this film was an actual child, and she needed to be protected. But, in true Besson form, he gave her a voice. She wasn’t just vocal; she was strong and defiant, and even in the face of being overrun, shouted at, and abused by men, she held her own. She stood her ground and didn’t get the usual punishment that any other filmmaker would have doled out. Even in the end when Danny Aiello’s character forces her to go to school, it doesn’t seem like patriarchy at all. Her revenge had been accomplished; she was all alone, and it seemed fitting to know at the end of it all, she was going to be alright. She was going to have a chance to become whatever she wanted to become.

I found myself excited again when Besson showed up with Colombiana, and I could tell from the trailer that he was back to his wonderful old tricks. This was a return to the Besson style that I could so easily relate to, and he even threw in a woman of color as the lead. Like all of his other female characters, he didn’t make her a stereotype or a caricature or a piece of scenery whose sole purpose was to provide visual entertainment as a prize for the male characters. In a way, Colombiana was what you imagine might have happened to Mathilde if Leon had made her wait longer to go after her family’s killers. She was complete and whole onto herself. Colombiana showed an actual evolution of its lead from a little girl who fearlessly escaped to a grown woman with her own agenda of vengeance as a means to find peace. Her passion and emotion, much like all of his female leads, gets her into trouble but, in true Besson form, she fights her way out. In the end, when her mission is complete and her journey is over, she lets go of her rage and moves on to a new life. She wasn’t a soulless killer and worthy of pain, she was human, a little girl who fed the beast inside of her until it had had its fill. She was real, complex and human and we could relate to her pain and growth.

Zoe Saldana as Cataleya in Colombiana
Zoe Saldana as Cataleya in Colombiana

 

A lot happened in between Nikita and Colombiana, but the messages stay the same. When Besson is directing you’re assured that there will be a woman in the lead and she will be complex, independent, strong and, with the exception of The Fifth Element, the love story would be a side story and not the main attraction. His resistance to making a romantic love story the core of the female antihero’s journey is one of the things I love about his work. When he does show us our lead’s romantic entanglements, he does show only a side story, a throwaway to the real star of the show, the woman and her journey. He makes the men part of her scenery, her manic pixie dream boys who show her how to lighten up and let go. An extra in the movie of her life whose sole purpose is to give her a glimpse at a life she could have when her journey is complete. He lets his female leads do exactly what any male director would allow their male lead to do without batting an eye. He doesn’t try to sugar coat the reality of the situation by showing them as permanent victims. He allows them to grow, evolve and be who they are, be it good, bad, or a work in progress. His camera loves strong women. Their strength is what makes them beautiful. It does not sexualize them or treat them as less than the men on screen. Through his lens we are all human and we are all equal. And, I can’t think of anything more feminist than that.

 


Shay Revolver is a vegan, feminist, cinephile, insomniac, recovering NYU student and former roller derby player currently working as a NY based microcinema filmmaker, web series creator and writer. She’s obsessed with most books , especially the Pop Culture and Philosophy series and loves movies & TV shows from low brow to high class. As long as the image is moving she’s all in and believes that everything is worth a watch. She still believes that movies make the best bedtime stories because books are a daytime activity to rev up your engine and once you flip that first page, you have to keep going until you finish it, and that is beautiful in its own right. She enjoys talking about the feminist perspective in comic book and gaming culture and the lack of gender equality in mainstream cinema and television productions. Twitter @socialslumber13.

Fairytale Prostitution in ‘Angel’

Angel, a 1984 cult film, attempts to be both a melodrama about a teen hooker forced to face her life choices (as the trailer proclaims it “A Very Special Motion Picture”) and a very 80s crime thriller where a tough-talking street kid teams up with a cop to catch a killer, but the resulting film is a mess of clashing tones that seems more campy than hard-hitting.

Film poster
Film poster

This guest post by Elizabeth Kiy appears as part of our theme week on Cult Films and B Movies.

The prostitute is a common figure in the landscape of crime film–she’s a scared witness, a disposable victim or a condemned woman whose character is rarely fleshed out enough to reveal her as a person. In genres like melodrama and after-school specials, where she is a protagonist, the real-life horrors and anxiety of her work are made explicit and over shadow any possible upside.

Angel, a 1984 cult film, attempts to be both a melodrama about a teen hooker forced to face her life choices (as the trailer proclaims it “A Very Special Motion Picture”) and a very 80s crime thriller where a tough-talking street kid teams up with a cop to catch a killer, but the resulting film is a mess of clashing tones that seems more campy than hard-hitting.

This conflict is clear in the music video for the film’s theme song, “You’ve Got Something Sweet” by the Allies, which hilariously juxtaposes bright, sitcom-ready music with images of men slipping money down a teenage girl’s shirt, the main character, Molly (Donna Wilkes) discovering her friend’s beaten and bloody body, the serial killer ominously shaving his head, and Molly running terrified. And then, in the midst of the lead up to a crime story, there are images of Molly fixing her make-up and walking down the street laughing and smiling.

What’s even more surprising is how much fun Molly’s life looks.

A typical image evoking street prostitution, similar to those used in news reports
A typical image evoking street prostitution, similar to those used in news reports

In a real world context, the story of the movie is tragic: Abandoned by her parents, Molly has been working as a teenage prostitute since she was twelve, and the adults in her life who make up her surrogate family fail to provide her with other options or suggest they disapprove. While there are characters like the detective and Molly’s guidance counselor who want to help her and a moral message about the desperation and abandonment that give young women no choice but to turn to prostitution seems intended, the film is unwilling to commit to an entirely negative portrayal of Molly’s life.

Instead, viewers are presented with an extended teenage fantasy of complete independence and sexual exploration with bits about murder thrown in. Molly has all the things teenage girls want; there is no one who can tell her what to do, she feels beautiful and in control of her life, and her only moments of awkwardness stem from feeling more mature than her classmates. She lives comfortably in her own apartment, goes to a private school and, at the film’s start, seems to have no worries about the really awful things that could happen in the course of her work. Rather than portraying the detective story of typical violence on the streets or hooker murders that get swept under the rug, this murder case seems instead to be a momentary intrusion into Angel’s fairytale life.

The sequence of Molly getting ready gives her a "glamor moment" familiar to most women
The sequence of Molly getting ready gives her a “glamor moment” familiar to most women

In one scene, soft music plays as Molly sits in front of the mirror, having a “glamor moment.” In a series of close-ups, she carefully puts on her make-up and fixes her hair, smiling excitedly at her reflection, transforming from school girl to sex worker.

While the viewer knows the film’s protagonist is a prostitute going in because of its promotional material, the opening scenes of Molly at school function as if the viewer doesn’t know.

In doing so, the film drives the viewer to compare the two distinct images and attempts to make the contrast between them jarring.

Molly is first introduced to viewers as an ordinary schoolgirl, as the film intends to contrast her two lives
Molly is introduced to viewers as an ordinary girl, as the film intends to contrast her two lives

A Madonna/Whore dichotomy is further suggested in the film’s posters, which read “High School Honor Student by Day, Hollywood Hooker by Night,” suggesting viewers will be shocked to discover they can be one and the same. (Streetwalkin’, a 1985 film has a similar tagline, “She dropped out of high school this morning. Tonight she’s a Times Square hooker.”)

Instead, Molly could be a girl getting ready for a date or a dance. In the end result, she does not appear transformed, just a more polished version of her everyday self. Because this glamor moment is so familiar to many women from their own lives, it instead draws viewer identification and brings positive associations.

Though on one hand, the sequence suggests teenage Molly’s transformation to adulthood,  it could also be interpreted as a subtle indication that she is not as grown up as she feels she is. For me, this scene brings to mind young girls dressing up in their mothers’ clothes, projecting a grown-up image over a child body. As it is followed by scenes on city streets at night, it is also reminiscent of a girl going clubbing.

Dressed for work in lace socks and club-ready separates, Molly's transformation from schoolgirl to prostitute is far from extreme
Dressed for work in lace socks and club-ready separates, Molly’s transformation from schoolgirl to prostitute is far from extreme

In these scenes, Molly strolls confidently down the street, greeting people as she passes and sharing inside jokes and nicknames. When someone she passes condemns her for prostitution, she continues smiling, as if these outsiders will never understand her free and adventurous world. These scenes are portrayed as if she is going home, and to me, they recall walking though high school hallways and greeting friends.

On the street, Molly has put together a surrogate family for herself, populated by the types of characters teenage girls growing up in the suburbs dream of finding in the city, Diane Arbus photos shot through the lens of Lisa Frank.

Molly enjoys quality time with Mae (Dick Shawn) and Kit Carson (Rory Calhoun), members of her street family
Molly enjoys quality time with Mae (Dick Shawn) and Kit (Rory Calhoun), members of her street family

Her friends, a transvestite who acts as her surrogate mother, a cowboy movie actor/stuntman, and a butch landlady are presented as outsiders who banded together to support each other in a world that had rejected them. This is mostly implied, but is shown literally through the cowboy, once a star but now a has-been doing stunts for money on the street. Because of this, in parts the film has a certain heartwarming tone, constantly reminding the viewer Molly has a “family” who loves her, even as it descends deeper into a crime thriller. Though she has the independence to be in charge of her life, she does not have to shoulder the burden alone.

The films seem to suggest that by working and supporting herself, she has matured past her peers and doesn’t belong in their world.  As such, one of Angel’s trailers repeats the line, “Angel, it’s her choice, her chance, her life,” glamorizing Molly’s independence and avoiding mention of the factors that made prostitution not a choice but a necessity for her.

By emphasizing Molly’s youth and innocence with the title Angel, the schoolgirl, already a figure of sexual fantasy for some, is cast here as an attainable object. The viewer is told that Molly is a hooker, but never sees her nude or actually having sex. Strangely, the high school cheerleaders she notices in the locker room, who are shown showering fully nude, are more sexualized than she is.

As such, the scene where Molly casually informs the detective that she’s slept with hundreds of men is difficult to believe based on how chastely she has been portrayed. To this end, the film portrays her as a child, joking with her friends and taking breaks from work to go get ice creams and do her homework in hotel lobbies.

Molly takes a break from work to finish her homework and keep up her honor student status
Molly takes a break from work to finish her homework and keep up her honor student status

In school, Molly dresses childishly, with pigtails and matching pastels, perhaps to emphasize the contrast. While other prostitutes are dressed in skimpy lingerie or are topless, Molly’s hooker wear is not dissimilar from what a teenage girl would wear to a club.

Conversely, Molly’s independence could be seen as coming from the sacrifice of her innocence or virginity. She is allowed to inhabit dark, dangerous places her classmates will never see as she has entered into an illegal activity and with it, a criminal underworld. As a criminal in this respect, she is given qualities usually reserved for male characters, such as toughness, inclusion in masculine spaces and the ability to use a gun. She also displays enviable bravery as in calling the police, she risks arrest, exposure, or a foster home.

Lieutenant Andrews warns Molly about the killer and her high-risk lifestyle
Lieutenant Andrews warns Molly about the killer and her high-risk lifestyle

Homicide detective Lieutenant Andrews, who would be the lead in any other crime drama, functions in relation to Molly and is presented as a secondary character. Viewers don’t see his life outside the case, and the film follows Molly’s story rather than his investigation. Though he is the adult and authority figure, she has power over him, both in his inability to actively save her and his reliance on her to find the killer. The film’s tonal clashes are also apparent in the image of Molly, a young girl in a dress and heels wielding a gun that nearly knocks her over when she fires it, which is presented for comedic effect. Rather than giving Molly the power to cooly seek vengeance for her friends, the suggested unnaturalness of this image through her girlish dress, small size and her friends’ attempts to stop her, further compounds her innocent image instead of tarnishing it.

It is interesting to note that the film does not suggest prostitution on a whole is safe and wonderful, but that for Molly it usually is. She’s the exception, who is able to maintain her status as an “Angel” and with it the suggestion of purity, while other women around her are scantily clad and brutalized. In this fashion, the film suggests, she is young enough to be redeemed and live a different life, but older women in more desperate circumstances are long past helping and thus, must be concerned with things like violence, rape, STDs and unwanted pregnancy that are outside of Molly’s orbit. As mentioned before, the crime story of the movie, an (albeit exaggerated) norm for these other women, is presented as an unusual episode in her otherwise happy life. Still, Molly is always able to protect herself and in incidences where she is threatened by the killer and when two of her classmates try to rape her, she takes control of the situation and forces them to leave her alone.

Molly has a rare moment of anxiety and fear late at night
Molly has a rare moment of anxiety and fear late at night

This viewpoint, that the bad things could happen to anyone else, but would never happen to oneself, appears to me to be a very immature, adolescent idea. Likewise, there are many teenage girls who glamorize prostitution as being wanted, or getting paid to be beautiful and enjoy expensive dinners, presents and sex, ignoring the circumstances that drive desperate women to prostitution or the danger and discomfort that even women who choose to be sex workers must take measures against.

However, the film ends abruptly and without any real closure, giving the viewer no sense of what will happen to Molly now with all the changes in her life. It is unknown whether she will go back to her life of fairytale prostitution, go into foster care or find some other solution (in the sequel, Avenging Angel, Molly is off the streets and attending college). Ultimately, I believe this abrupt ending contributes to the film’s fantasy image of prostitution. The viewers don’t have to see Molly live with the consequences, both of picking up the gun intending to kill the villain and of prostitution itself, so it can remain an escapist fantasy. Not a trauma, but another adventure she has bravely overcome.

 


Elizabeth Kiy has a degree in journalism with a minor in film from Carleton University. She lives in Toronto, Ontario and is currently working on a novel.

 

 

‘Slumber Party Massacre’: Deconstructing the Male Gaze

Slumber Party Massacre came up while I was searching for female directors in the exploitation genre. Although it came off as yet another sensationalistic and gory 80s slasher, it stuck out, mainly due to its ridiculous title or the fact that most of the characters were female. Upon viewing it, what shocked me was not so much the gore and violence, but I was surprised by the clever humor, the funny characters, and most of all the incredibly veiled feminist satire.

The women of Slumber Party Massacre in the locker room
The women of Slumber Party Massacre in the locker room

 

This guest post by Emanuela Betti appears as part of our theme week on Cult Films and B Movies.

Slumber Party Massacre came up while I was searching for female directors in the exploitation genre. Although it came off as yet another sensationalistic and gory 80s slasher, it stuck out, mainly due to its ridiculous title or the fact that most of the characters were female. Upon viewing it, what shocked me was not so much the gore and violence, but I was surprised by the clever humor, the funny characters, and most of all the incredibly veiled feminist satire.

The movie was written to be a mock parody of exploitation movies, as well as a satire of masculinity in the slasher genre. However, the movie was marketed as a straight slasher movie, which ended up causing a lot of mixed opinions: while reading through reviews, some critics brushed off the movie as a boring slasher with gratuitous T&A, while others actually caught the humor and satire, and revered its feminist perspective. Slumber Party Massacre is actually a very feminist movie, and it’s a biting satire of the male gaze that exists in cinema. Through its witty and clever humor, the movie deconstructs the prevailing sexism and masculinity in the slasher genre, offering one of the most entertaining feminist exploitation movies ever made.

The women hanging out
The women hanging out

 

Slumber Party Massacre is very women-centric: both in the characters and the women behind the scenes. The film was directed by Amy Holden Jones, one of the few female directors to delve into the exploitation genre, and written by feminist Rita Mae Brown. This fact alone should make you want to pay attention to the small details, which in this movie are actually not that small but thrown right into your face.

The story revolves around Trish, a young high school girl who throws a slumber party at her house, and Valerie, Trish’s neighbor, who doesn’t attend the party and spends a boring evening at home. As you can already guess, the girls at the slumber party are eventually harassed by a silent killer. The movie begins in a typical suburban neighborhood, and we are introduced to Trish’s bedroom. Trish is the stereotypical image of innocence and femininity: her bedroom is full of plush toys and fluffy pinkness. We then move to a school setting in which we are introduced to Valerie, who is somewhat of an outsider to the popular group of girls led by Trish, but is an essential character in the story.

She doesn't see the dead body
She doesn’t see the dead body

 

One of the first scenes that made me raise an eyebrow was the shower scene: after gym class, the girls are in the school showers, where we see a lot of T&A, and not even in a clever or artistic way. That scene confused me—I couldn’t understand why a movie directed and written by women would objectify the female body in such a demeaning way. Maybe, at the end of the day, the director just wanted to make a buck? And didn’t really care? I later realized that nudity (and objectification) is actually a very important element in the story, along with sexual innuendos. An example is the killer’s weapon of choice, a 12-inch drill which he sometimes holds in suggestive places (like his crotch, as a phallic metaphor). Also, there are countless instances in which boys from Trish’s high school, or the killer himself, are staring, spying, or quietly watching the girls. I realized that the gratuitous nudity was not so much for the gratuity, but to directly point out how this group of girls is the target of a voyeuristic threat, and are purposely being objectified through these male character’s gazes to show that they are in fact the victims of the killer’s drill, but also of the male gaze. There is a scene that says it all, in which the kids walk past a dumpster where the body of one of the victims is lying in the trash, unnoticed. The movie is about what we see and what we don’t see, or more specifically, knowingly watching and unknowingly being watched. This is the basis for the concept of the male gaze in cinema, which is finding pleasure in looking at a person as an object, who becomes the unwilling or unknowing victim of the gaze.

Meet the killer
Meet the killer

 

What makes this movie such a clever satire is the twist placed on the male gaze, which we see in Valerie. The objectification of Trish and her friends is emphasized by the contrast with Valerie and her younger sister Courtney (probably the most interesting female character in the whole movie) who are actually the ones doing the objectifying. During the evening, Courtney pulls out an issue of Playgirl from under her sister’s bed, and later on, both girls casually look at full-page spreads of naked men. Trish and Valerie are opposites, not only in their personality and social life, but also in their role with the gaze. Throughout the movie, we never see Valerie naked, and there’s a good reason why; while Trish is the passive victim of the gaze, Valerie is the bearer of the gaze, she enjoys looking at pictures of naked men and is immune to the killer’s gaze. Valerie is the true heroine of the movie, and she saves the day by finding an equally phallic weapon (a machete) and “chopping off” the killer’s drill, basically castrating him metaphorically.

If there were are any doubts on whether Slumber Party Massacre is an intelligent feminist satire or just a regular slasher, all questions are answered when finally, after the killer goes on a bloody rampage without speaking a single word, he finally utters some of the most horrifying lines: “All of you are very pretty… I love you,” and “you know you want it, you’ll love it.” Those seem like the words of a rapist, and although the killer didn’t rape any of the girls, he did violate them: just like a rapist victimizes a woman by violating her body, the male gaze, which roams rampant in Hollywood cinema, violates women on the screen by turning them into objects.

Reading alone
Reading alone

 

Along with sharp satire and sharp commentary, Slumber Party Massacre is full of clever humor. There’s the scene where Valerie is relaxing at home, watching an old slasher movie while she’s a character in one herself (and the events on TV seem to sync up with what’s happening next door). Then there’s Courtney grabbing a drink from the fridge without noticing a dead body inside, or one of Trish’s friends eating a slice of pizza over the delivery boy’s dead body. Amy Holden Jones and Rita Mae Brown do a wonderful job at providing entertainment and humor, alongside a refreshing and sharp feminist viewpoint. If there’s any movie that made me respect cheesy exploitation movies, it’s this wonderfully cheesy slumber party slasher full of pizza, nudie magazines, and girls chopping off metaphorical penises.

 


Emanuela Betti is a part-time writer, occasional astrologer, neurotic pessimist by day and ball-breaking feminist by night. She miraculously graduated with a BA in English and Creative Writing, and writes about music and movies on her blog.

 

‘The Counselor’ and the Feminist Commentary of Ferrari Fucking

The honesty of a man saying, “What the hell was that?” when a woman is trying to do what society expects her to do to be sexy is a pretty clear indication of how our raunch culture makes fools out of women who try to fit into it.
If Reiner had loved it, I think I would have found that scene incredibly Problematic From a Feminist Perspective™. But he didn’t. This otherwise misogynistic character was baffled and troubled by this kind of display.

 

The Counselor poster
The Counselor poster

Written by Leigh Kolb

As press began trickling out about The Counselor, headlines about how “Cameron Diaz fucks a car” (a Ferrari) dominated my news feeds.

I did not expect that scene to be brilliant. But it kind of was.

The Counselor is by no means the “worst movie ever made.” The writing–Cormac McCarthy’s first screenplay venture–was lovely, if at times a bit much (as one might imagine a script by a novelist would be). The acting was incredible. Ridley Scott’s direction is poignant. This also isn’t the best film ever made, but it has enough strong points.

The two prominent women characters did fit into the problematic virgin/whore dichotomy, but overall I was surprisingly pleased at the depictions of female sexuality on screen, and the larger meaning of those scenes.

The opening scene (which The New York Times describes in loving detail) finds the audience in bed with our protagonist, the Counselor (Michael Fassbender) and his soon-to-be fiancée, Laura (Penélope Cruz). Their exchange is intimate, and he wants her to tell him what to do to her. While she’s slightly shy and hesitant, they are comfortable together. He retreats downward to perform oral sex on her, and she orgasms. Enthusiastically.

In the opening scene, we see a focus on female pleasure that is often foreign in heavily masculine films like this. They have just woken up, but he doesn’t want her to “tidy up.” Their white-sheet-wrapped love seems meaningful and real.

The bulk of the film, of course, follows the Counselor (he is nameless; other characters refer to him only in relation to his identity as a lawyer) and his decision to enter into a drug deal to make some fast money. This descent into a different world happens toward the beginning of the film, and what follows is a classic morality play, in which our prince falls, bringing those around him down with him. The dialogue, like the morality play itself, is Shakespearean, which is a bit much for most modern audiences. (There is a lot of talking…)

Hero, moral dilemma, advice from dubious sources, downfall, pile of dead bodies. Yeah, sounds pretty Shakespearean.

The two women characters are also quite Shakespearean with their subtle complexities and clear contrasts, which push us to consider what feminine power is and how we are supposed to judge the characters who surround them by their relationship with women. The Counselor deeply loves Laura and acts baffled when Reiner (Javier Bardem) speaks with disrespect/bawdiness about women. The Counselor loves giving women pleasure. Reiner sees women as dangerous liabilities.

Malkina, left, and Laura reveal their characters as they discuss diamonds and sex.
Malkina, left, and Laura reveal their characters as they discuss diamonds and sex.

 

Reiner’s girlfriend–who we meet as she’s riding a horse across the desert with a cheetah by their side–is Malkina (Cameron Diaz). She is certainly a cheetah herself–gorgeous, fast, sleek, frightening, and threatening. Her role is impressive and important.

But about that Ferrari scene.

We see the scene as a flashback while Reiner is talking to the Counselor about something he’d “like to forget.” That something is the time that Malkina fucked his yellow Ferrari.

Malkina is trying really hard. Really hard. She slips off her panties and tells him she’s going to fuck his car. She climbs up on the windshield, descends into the splits, and goes to town right above Reiner’s face.

This scene–in which a gorgeous woman has sex with a luxury automobile to try to be really sexy and get off (on the luxury itself?)–is telling in how absolutely ludicrous it is. Reiner is “stunned”–and it doesn’t seem like he’s stunned in a good way. It’s just ridiculous.

(And OK, Reiner’s “catfish” description from his vantage point was funny–when he talks about the “gynecological” display upon the glass in terms of one of those “bottom feeders you see going up the way of the aquarium sucking its way up the glass,” that just intensifies how stupid the whole thing is.) Variety has the dialogue from that scene.

LOL
In its stupidity lies its feminist commentary.

 

Malkina’s immorality is essential in this morality story. The power she wields is significant–she’s certainly more malicious and skillful than our leading men. However, we are not supposed to be rooting for Malkina (even though we can find her wiles pretty amazing).

The symbolism of her fucking a Ferrari, and getting off in the process (the Counselor is very interested in whether or not she was able to orgasm), shows us just how materialistic she is. It’s not about human pleasure, it’s about object pleasure.

It’s not about genuine, self-aware female sexuality. It is ridiculous. And Reiner’s description of the fish on the aquarium? That’s exactly what it would look like. So dammit, I think it’s hilarious. The honesty of a man saying, “What the hell was that?” when a woman is trying to do what society expects her to do to be sexy is a pretty clear indication of how our raunch culture makes fools out of women who try to fit into it.

If Reiner had loved it, I think I would have found that scene incredibly Problematic From a Feminist Perspective™. But he didn’t. This otherwise misogynistic character was baffled and troubled by this kind of display.

Laura and Malkina aren’t as fully developed as they probably could have been (early on it’s clear that Laura=good and Malkina=bad when the two are having a conversation and Malkina can give Laura all of the details about Laura’s engagement diamond–and Laura doesn’t even want to know how much it’s worth–and their conversations about sexuality make Malkina seem the whore and Laura seem virginal).

Screenshot_114

In the promo stills, the men were allowed to have wrinkles, the women were not.
In the promo stills, the men were allowed to have wrinkles, the women were not.

 

I did appreciate, though, how the women were their age. As disturbing as the marketing for the film was, these women are presented as neither younger than they actually are nor trying to be younger. While they are beautiful, they have wrinkles. While they are sexy, they are not 20. This is refreshing.

The Counselor isn’t the best–or the worst–film ever made. However, its artistic merit as a modern-day morality play and its representation of and commentary about femininity and female sexuality make it stand out.

__________________________________________________________


Leigh Kolb
 is a composition, literature and journalism instructor at a community college in rural Missouri. 

 

In Praise of ‘The Fall’s Uber Cool Feminist Heroine: Gillian Anderson’s Stella Gibson

The Fall is one of 2013’s television success stories. The five-part BBC crime drama is a compelling, well-crafted production with a fine cast and a terrific lead performance by Gillian Anderson. Set in present-day Belfast–and also shot on location in the Northern Ireland capital–The Fall chronicles the police hunt for a serial killer of attractive, professional women in their thirties. It is created and written by Allan Cubitt–who scripted Prime Suspect 2 (1992, UK)–and directed by Jakob Verbruggen.

Detective Superintendent Stella Gibson (Gillian Anderson)
Detective Superintendent Stella Gibson (Gillian Anderson)

 

Written by Rachael Johnson

The Fall is one of 2013’s television success stories. The five-part BBC crime drama is a compelling, well-crafted production with a fine cast and a terrific lead performance by Gillian Anderson. Set in present-day Belfast–and also shot on location in the Northern Ireland capital–The Fall chronicles the police hunt for a serial killer of attractive, professional women in their thirties. It is created and written by Allan Cubitt–who scripted Prime Suspect 2 (1992, UK)–and directed by Jakob Verbruggen.

Anderson plays Detective Superintendent Stella Gibson, an Englishwoman called in from the London Metropolitan Police to review a high profile PSNI (Police Service of Northern Ireland) investigation into the murder of an architect. When another woman of similar looks and background is found murdered, Gibson takes charge of the investigation. The Fall is not a whodunit like Forbrydelsen (2007, DK) or The Killing. We know the identity of the murderer, a certain Paul Spector, from the very first episode. The viewer’s interest lies instead in studying the killer and watching Stella pursue the case.

Calm and Collected
Calm and collected

 

The serial killer’s personal and professional lives are “normal”: Spector is a young man in a caring profession with a hard-working wife and two small children. He is a bereavement counselor. She is a neonatal nurse. Capably played by Jamie Dornan, Spector is slender, good-looking and athletic. A good family man, he seems to have a loving relationship with his children. His sweet, sensitive daughter adores him. Spector’s wife, Sally Anne (Bronagh Waugh) does not know that she is sleeping with a killer of women. He does not reveal violent, misogynist tendencies in his family life. Nor does he show evidence of any psycho-sexual hang-ups in his marital relations. Returning home from violating the domestic space of a potential victim, he falls into bed and makes love with his wife. Possessing, it seems, a split personality, Spector leads two very different lives. At times, these lives are sustained simultaneously. In one unnerving scene, he stalks a potential victim in a park with his young daughter in tow. At first, Dornan’s Spector struck me as a little too normal to be credible but there is an intensity and arrogance to his character that suggests a darker side. There have been serial killers from very average backgrounds and the makers of The Fall consistently underline Spector’s chilling ordinariness in their observational study of the killer. The writer Allan Cubitt has created a man–not a monster.

A Desiring Woman
A desiring woman

 

As a writer of a series that introduced the world to Helen Mirren’s Detective Chief Inspector Jane Tennison, Allan Cubitt is, of course, well-acquainted with strong female characters. His Stella is a particularly striking, commanding protagonist. Clad in pencil skirts, silk blouses and stilettos, she cuts an elegant, glamorous figure. Amusingly, Stella’s silk shirts have become a fashion column and pop culture talking point in the UK. The character’s ultra-feminine looks, it must be said, aim to signify authority rather than slavishness to an ideal of femininity. Stella is self-governing and goal-oriented. The English outsider has, in fact, an almost patrician manner at times. Her leadership style cannot be characterized as either buddy-buddy or maternal. Stella is a cool rather than cold woman, however. This is apparent when we see her calmly help a male co-worker recover from a traumatic incident. We admire her poise and intelligence. Stella also shows interest in the lives of her female co-workers. Most importantly, she possesses a feminist consciousness: she exposes misogyny while combating male violence against women.

Murderer and Family Man, Paul Spector (Jamie Dornan)
Murderer and family man, Paul Spector (Jamie Dornan)

 

Entirely at ease in her skin, Stella is, also, very much a sexual woman. One scene in particular stands out. Spotting a good-looking cop at a crime scene, Stella asks her female companion, police constable Danielle Ferrington (Niamh McGrady) to introduce her to him. When he asks her how long the review will take, Stella tells him point-blank: “I’m staying at the Hilton. Room 203.” It is an impressive, amusing display of female sexual sway. They enjoy their night together but when he makes the mistake of texting a sexy selfie the day after, Stella breaks off contact. She has no interest in pursuing a relationship. Stella is also unafraid of exposing sexual double standards. The one night stand becomes a potentially compromising issue for her male co-workers as the plot develops. Stella, however, detects the underlying reasons for their unease. She puts them in the picture: “That’s what really bothers you, isn’t it? The one night stand. Man fucks woman. Subject man, verb fucks, object woman. That’s ok. Woman fucks man, woman subject, man object. That’s not so comfortable for you, is it?”

Police Constable Danielle Ferrington (Niamh McGrady)
Police Constable Danielle Ferrington (Niamh McGrady)

 

Stella is a rational, self-directed, sexual woman. What is unfortunate is that this particular combination of characteristics in a female protagonist is still rare in mainstream film and television. Unusually, the makers of The Fall have not given Stella a troubled back story or a comforting vulnerable side. She does not appear to be haunted by her past and there is no evidence of alcoholism or other psychological problems. Happily, the script does not seem to support the outdated, bogus belief that successful, professional women can only attain real happiness by marrying and having children. Stella does not seem to be mourning a lost love. Nor does she seem to ache for a child. These tendencies, it must be said, invariably surface in Hollywood and mainstream US television’s characterizations of strong women and it is commendable that The Fall does not take that route.

Stella Takes Charge
Stella takes charge

 

The Fall could be said to exhibit strong feminist principles. Of course, makers of serial killer dramas risk aestheticizing sexualised violence against women. Although they arguably represent an attempt to get into the mindset of the killer, some may find The Fall’s scenes of voyeurism and violence as suspect as those in more plainly exploitative productions. The Fall is, however, manifestly feminist in its refusal to portray Spector as a monstrous other and in its remarkable characterization of its heroine. It is also evident in the direct way it tackles the issue of victim-blaming. In a conversation with Jim Burns, the Assistant Chief Constable of the PSNI (John Lynch), Stella questions the use of the word ‘innocent’ in describing the killer’s victims:”‘Let’s not refer to them as innocent…What if he kills a prostitute next or a woman walking home drunk, late at night, in a short skirt? Will they be in some way less innocent, therefore less deserving? Culpable? The media loves to divide women into virgins and vamps, angels or whores. Let’s not encourage them.” There are other independent, resourceful women in The Fall and other instances of female solidarity. Stella has a good rapport with pathologist, Paula Reed Smith (played by Archie Panjabi) as well as PC Danielle. We see the latter stung with guilt that she was not able to save a potential victim. Danielle’s sisterly camaraderie even extends to removing the tell-tale signs of Stella’s one-night stand on an errand to her hotel room.

Stella with Pathologist Paula Reed Smith (Archie Panjabi)
Stella with pathologist Paula Reed Smith (Archie Panjabi)

 

The Fall is not without derivative elements and devices but it is a stylish and quite gritty series. A deeply engrossing thriller, it unsettles, frightens and moves its audience. The Fall’s setting is also interesting. Belfast provides a somewhat tense, moody backdrop. Sectarian conflict is not a distant memory and politics shapes everyday lives. While we may ask whether The Fall provides a particularly pioneering or remarkable study of male violence, it is admirable that its creators are not afraid to emphasize the killer’s normality and masculinity. Most importantly, The Fall has given us a new, über cool feminist heroine. The good news is that there will be another season.

Female Identity and Performance: An Appreciation of Alan Pakula’s ‘Klute’ (1971)

Klute is one of the key American films of the 1970s. Engaging with themes of surveillance and voyeurism, Alan Pakula’s masterpiece is, first of all, an absorbing, suspenseful thriller. It owes its intimidating ambiance, in great part, to Gordon Willis’s extraordinarily skillful and innovative photography. Klute, however, transcends the genre in the many ways it addresses contemporary gender politics; the New York-set neo-noir is both a character-driven study of female identity and sexuality as well as an unsettling portrait of misogyny. Starring Jane Fonda and Donald Sutherland–two of the most interesting cinematic icons of the day–Klute is also an actor’s film. Fonda won a richly deserved Best Actress Oscar for her outstanding central performance.

Jane Fonda as Bree Daniels
Jane Fonda as Bree Daniels

 

Written by Rachael Johnson.

Klute is one of the key American films of the 1970s. Engaging with themes of surveillance and voyeurism, Alan Pakula’s masterpiece is, first of all, an absorbing, suspenseful thriller. It owes its intimidating ambiance, in great part, to Gordon Willis’s extraordinarily skillful and innovative photography. Klute, however, transcends the genre in the many ways it addresses contemporary gender politics; the New York-set neo-noir is both a character-driven study of female identity and sexuality as well as an unsettling portrait of misogyny. Starring Jane Fonda and Donald Sutherland–two of the most interesting cinematic icons of the day–Klute is also an actor’s film. Fonda won a richly deserved Best Actress Oscar for her outstanding central performance.

Sutherland is John Klute, a Pennsylvania-based private investigator searching for a missing friend, executive Tom Gruneman. Fonda plays Bree Daniels, his most important lead in the case. Bree, a high-class call-girl with modeling and acting aspirations, has apparently been receiving obscene letters and phone calls from Gruneman. She does not, however, remember meeting him. Bree is also being stalked. The detective offers her protection and their relationship deepens. They soon become lovers. As Klute pursues the case, another prostitute is found murdered, and it is not long before the killer targets Bree.

Bree with Frank Ligourin
Bree with Frank Ligourin

 

It must be said that it is not the plot of Klute that stays with you but rather the characters and performances. Equally, the story’s most interesting themes relate to gender and sexuality. Unusually for a mainstream film, Klute is graced with a complex female protagonist. Bree is shown to be a self-determining, self-reliant woman. She seeks out modeling gigs, goes on acting auditions, and makes regular visits to her female therapist. Bree claims that her current work has given her real independence. She is no longer controlled by a pimp and considers her transactions with her ‘johns’ empowering. Early on in the film, we witness Bree negotiate with a nervous commuter client from Chicago. Supremely self-assured and entirely in control of the situation, she is sexually assertive in a dominant, almost maternal fashion. On the city streets, with her seventies ‘shag’ hairstyle, mini skirt and thigh-high boots, she radiates sexual charisma and power. We also learn that Bree used to work full-time on Park Avenue but now only tricks when she wants to. She further maintains that prostitution, on her own terms, has given her a certain psychological autonomy and control. When she tells Klute that she never climaxes with her clients, it comes across as a boast of personal sovereignty. But as Bree falls in love with the investigator and experiences a kind of sensual rebirth, she feels increasingly overwhelmed and disempowered by her feelings. Making love with Klute, she says, is ‘a baffling and bewildering experience’. What is evident, from her sessions with her therapist, is that her insensibility is a mask for mere numbness. Bree, in fact, tells her that she fundamentally wants to be ‘faceless and bodiless and left alone’. Sucked back into the vortex of her old life, she begins to unravel. At one unsettling point, she attacks her lover with scissors. There are also indications that Bree wants to stop turning tricks. In an early scene, we see her angrily ask her therapist why she is still drawn to the life.

Bree Daniels
Bree Daniels

 

Giving a truthful picture of prostitution on the screen is a thorny issue, of course. Many Hollywood films have prettified and sanitized prostitution and the stereotype of the whore with a heart of gold is one of the oldest in the business. Klute has a relatively complex take on prostitution. What it shows is that the prostitute remained a scapegoat for society’s sexual hypocrisies in the 1970s- an era of progressive change regarding gender and sexuality. Bree herself is fully aware of the double standards but she does not see herself as a victim. When she claims that she is very much in charge when she tricks on her own terms, the viewer is confronted with the suggestion that there are women who are not victimized by the profession. Our response to Bree’s statement, of course, depends on our individual attitude toward prostitution. It may be argued that Bree is too articulate and too bourgeois to be a believable call girl but they should remember that there is not one type of prostitute. Klute even shows that the life has an absurd and amusing side. We learn about a wealthy client who visits Bree’s old Park Avenue workplace not to ‘party’ with the girls but to clean the bathroom. Bree’s profession is, however, depicted as a dangerous one and, as specified above, she is evidently psychologically troubled. Klute is not a polemic on the dangers of prostitution but it indicates the omnipresent threat of sexual violence- and homicide- in the profession while pointing out its associations with drug culture. Klute’s stance on sex work may be interpreted in a variety of ways. Does the characterization of Bree as sexually and emotionally disengaged reflect an accurate understanding of the psyche of sex workers or does it represent a disavowal of female sexuality? Does Klute’s associations of prostitution with danger reinforce Victorian ideas of ‘fallen women’ as vulnerable and passive? What is clear is that the watchful, taciturn Klute is intended as a potential savior for Bree.

John Klute meeting Bree
John Klute meeting Bree

 

Klute does not solely offer a portrait of prostitution. It is also an allegory of the female condition in patriarchy. Klute explores the objectification and exploitation of women through the symbolic figure of the prostitute. We are encouraged to see Bree as an embodiment of female sexuality in a hypocritical, sexist society. In this sense, it is actually irrelevant whether she is believable as a call girl. Although drawn as a highly individualistic, complicated character, Bree is manifestly intended to represent universal femininity. There is a feminist consciousness exhibited in the film. It is apparent in an early scene when we see Bree apply for a modeling job. The female applicants are lined up in a row before being openly and cruelly objectified. The way the scene is framed seems to indicate that the aspiring models are treated in a fashion not too dissimilar from women in a brothel. Klute also uses the theme of surveillance to explore society’s objectification of women. Bree is being watched constantly- by her stalker, clients and protector. The practice and metaphor of acting further points to a feminist awareness. Acting is not just an aspiration for Bree but a means of personal and professional expression. It, also, however, masks fragility and emptiness. These psychological weaknesses are not unique to Bree but represent the fractured psyches of women alienated from a still-patriarchal society. Her dilemma is, effectively, an existential one: she is searching for an authentic social role. The character of Bree fuses Actress, Prostitute and Woman. These identities, as we know, have been interchanged throughout Western history. Klute shows how sexually liberated and economically independent American women were objectified, exploited and abused after the so-called sexual revolution of the sixties.

Klute comforts Bree
Klute comforts Bree

 

Klute, moreover, offers a sharp, disturbing portrait of misogyny. The villain is not the classic weirdo or social outcast of most movies and crime reports. Played with a reptilian venomousness by Charles Cioffi, the thriller’s sadistic psychopath is an esteemed man of wealth and power. His heart contains an ocean of hate for women and prostitutes are accessible, serviceable targets for his fathomless misogyny. In his final confrontation with Bree, he tries to justify his actions. They are worth quoting in full: ‘You make a man think that he’s accepted. It’s all just a great big game to you. When you’re all too obviously lazy and too warped to do anything meaningful with your lives so you prey upon the sexual fantasies of others. I’m sure it comes as no great surprise to you when I say that there are little corners in everyone which were better off left alone- sicknesses, weaknesses which should never be exposed. But that’s your stock and trade, isn’t it- a man’s weaknesses and I was never fully aware of mine until you brought them out.’ His character, it is quite boldly suggested, illustrates the hypocritical, perverse aspects of heterosexual masculinity.

In the closing moments of Klute, we see Bree leave her New York apartment with her lover. As the outcome seems to fulfill the imperatives of a conventional Hollywood ending, it may arguably be seen as a sell-out. The good, traditional man saves the troubled, wayward woman. Of course, the romantic in us believes that happiness lies with this man of honor and compassion. For the first time in her life, Bree has experienced genuine sexual intimacy and joy with a man. In a wonderfully understated performance, Sutherland gives the quiet Klute a gracious, self-effacing masculinity. Nevertheless, Bree’s closing voiceover seems to cast doubt over a permanent future for the couple. She is perhaps too complex a character to be rescued and her fate remains ambiguous.

Bree helps Klute in his investigation
Bree helps Klute in his investigation

 

Ultimately, what makes Klute most memorable is Fonda’s multi-layered, full-blooded performance. She invests Bree with a remarkable intelligence and plays her with a singular openness and bravery. With her would-be lover Klute, she is alternately satirical, seductive and mocking. In her therapy sessions, we witness Bree’s quest for self-definition in articulate, questioning observations and emphatic hand gestures. Fonda’s performance is equally rich in empathy. Bree’s acting endeavors are shown to be sincere and enterprising. As noted, the character’s worldliness is countered by deep apathy and despair. Her capacity for self-destruction is revealed in an especially striking party scene where she regresses perilously into her old life. To a deafening funk soundtrack, we see a stoned, sweaty Bree weave her way through a crowded club, stop to make out with a stranger and embrace an old girlfriend before surrendering to the throne of her former pimp, Frank Ligourin (a sleazy-handsome Roy Schneider). Fonda’s expressions in this riveting episode are a pitch-perfect blend of brazenness, revulsion, discontent, despair and defiance. Bree’s final confrontation with the murderer is equally unforgettable. Forced to endure the recorded screams of a fellow prostitute being tortured and murdered, she bows her head and silently cries. Terrified yet still trying to maintain her dignity, we watch her wipe away the snot now dripping from her nose. Few Hollywood actresses of any era have been allowed to be as real and raw as Fonda in this scene. In her autobiography, My Life So Far (Random House, 2005), the actress explains that she was crying for all female victims of male violence in these moments.

Klute is a classic that deserves to be revisited again and again. An involving, atmospheric thriller and politically-aware study of female identity, it boasts one of the most original and emblematic heroines in the history of American cinema and features one of the greatest screen performances of all time.

 

‘Gravity’ and the Impact of Its Unique Female Hero

I was excited to see Gravity for a long time. A female-centric sci-fi film? Yes, please! I adore Sandra Bullock. Even when she stars in shitty movies, I don’t care. I unapologetically love her. While people envision her as a comedian (and yes, she’s incredibly funny), I’ve always thought she had the potential to shine in more serious roles (sidebar, 28 Days is one of my favorite films).

But the best part of Gravity? It offers us a different kind of female hero.

Gravity film

Written by Megan Kearns | Spoilers ahead

I was excited to see Gravity for a long time. A female-centric sci-fi film? Yes, please! I adore Sandra Bullock. Even when she stars in shitty movies, I don’t care. I unapologetically love her. While people envision her as a comedian (and yes, she’s incredibly funny), I’ve always thought she had the potential to shine in more serious roles (sidebar, 28 Days is one of my favorite films).

But the best part of Gravity? It offers us a different kind of female hero.

Haunting and harrowing, Gravity is a gripping cinematic spectacle about astronauts stranded in space. The visual effects are breathtakingly stunning. I can’t stand 3-D. But the visuals were so gorgeous, so crisp, I completely forgot I was watching a 3-D film. The film envelopes you, immersing you into the vast expanse of the star-filled void of space. You feel as if you’re stranded, drifting in space too. Gravity transports the audience to a place most of us will never see.

Gravity doesn’t merely rest on its technical laurels. The dialogue suffers from schmaltz in a couple places but the acting is nuanced and powerful. While George Clooney is his typical charming self as veteran astronaut Matt Kowalski on the brink of retirement, make no mistake. This is Sandra Bullock’s film. The film rests on her shoulders, which she carries with  raw emotion and nuance.

Dr. Ryan Stone (Sandra Bullock) is not a stereotypical female protagonist. Yes, she’s smart. And white. And thin. While those traits make her similar to the majority of women leads, her personality differs. A biomedical engineer on her first mission in space, she’s quiet and reserved. But that shouldn’t make you underestimate or question her strength. Dr. Stone analyzes situations, she uses her ingenuity to figure out solutions to the problems that bombard her in space.

We feel the palpable tension she feels. We feel her anxiety, her panic, her fear. It feels claustrophobic at times as the camera shots sit inside her helmet, as if we too are stranded in the empty abyss of space. We also visually see the camera from her perspective, a tactic that garners greater empathy for her from the audience. We see the world through her eyes.

Gravity film Sandra Bullock

Films often objectify women as sex objects or relegates them to the role of the male protagonist’s wife, mother, sister, lover, sidekick. And yes, the studio tried to give Dr. Stone a love interest (bleh), as if she needs a relationship with a man to define her. When we do see strong women who define themselves, they typically are portrayed as tough badasses kicking ass or wise-cracking or feisty. Don’t get me wrong. I love badasses. I love mouthy, opinionated, angry, tough as nails women. But those shouldn’t be the only kind of female protagonists we see.

It’s unusual to see a female hero who’s frail or vulnerable or even an introvert. Looking at children’s movies, the majority of female protagonists are extroverts. We rarely see a girl who isn’t spunky or gregarious in a leading role. (Although others disagree and insist that we see plenty.) As Natalie Portman recently said, feminism in film is about more than just kicking ass:

“I want [women & men] to be allowed to be weak & strong & happy & sad — human, basically. The fallacy in Hollywood is that if you’re making a “feminist” story, the woman kicks ass & wins. That’s not feminist, that’s macho. A movie about a weak, vulnerable woman can be feminist if it shows a real person that we can empathize with.

And therein lies the beauty of Dr. Ryan Stone. Not all women leads need to kick ass in order to be strong or complex. We need to see the stories of intelligent, quiet, reserved, vulnerable women too.

We also rarely see a female film hero struggling with depression. Dr. Stone has lost the will to live. Due the tragic death of her daughter, she yearns for silence. Grief swallows her. She tells George Clooney that that’s what she likes best in space. The silence. There’s no chaos. Only peace. He tells her that he gets it as, “there’s nobody up here who can hurt you.” In her life, her routines confine her. She goes to work and then just drives, listening to the radio, a reminder of her daughter. Yet these routines keep her buoyant as she struggles to stay afloat amidst her depression. She’s surviving but not really living.

The film itself becomes a “metaphor for depression, or for grief: untethered and abandoned in a void so large that it boggles the mind, or simply shuts it down.” Dr. Stone drifts and spins out of control, disconnected, echoing the overwhelming feelings of depression. The trauma of child loss in film and television often catalyzes a mother’s journey towards empowerment. In Gravity we witness Dr. Stone’s transformation from a woman consumed by grief and despair, drifting along on a sea of sadness and attempting suicide, into a survivor who yearns and fights to live. By the end of the film, she’s grounded, no longer disconnected.

gravity-detached

There’s a part in the film when I thought, “Oh, here it comes. The ubiquitous scene where a dude comes and rescues her. As if she can’t rescue herself.” Thankfully, I was wrong. Some quibble that it’s a hallucination of Kowalski, so he’s the one who saves her. Nope, it’s all her. Sure he inspired her. But it’s her memory, it’s her imagination.

Now, with a female-centric stranded-in-space sci-fi film, it might be easy to draw comparisons to the queen of survival: Ripley. Both female heroes are stranded in space, both fight to live. Both characters are regular women, both mothers, taking charge in a crisis. Both films feature reproduction themes and motifs: rape and the fear of female reproduction in Alien, womb imagery and rebirth symbolism in Gravity. And both films feature scenes where the female leads remove their protective gear to illustrate their vulnerability. Okay, they do have share a lot of similarities! But here’s where they diverge — Ripley has a ferocity that Ryan Stone does not possess. And that’s a good thing. We need to see myriad female personalities depicted on-screen.

Some have criticized that the film has to humanize Dr. Stone by making her a mother. It’s a fair complaint as most iconic strong female characters in film (Ripley, Sarah Connor, Beatrix Kiddo) are mothers. My fabulous Bitch Flicks colleague Amanda astutely wrote that she encompassed the grieving mother archetype. But Dr. Stone isn’t merely defined by motherhood. Nor do I think her being a mother makes her more palatable to audiences. We see and hear about her career. We accompany her on her emotional journey.

Another reason Dr. Stone as a character matters? We need to see more women scientists on-screen. There are still few women scientists, when compared to the number of men, and female scientists are paid far less than their male colleagues. Young girls aren’t encouraged to participate in STEM fields. They need to see female role models. When Kowalski asks Dr. Stone, “What kind of a name is Ryan?,” she tells him that her father always wanted a boy. It’s a brief gender commentary on how society gives preferential treatment to boys. Dr. Stone works in an extremely male-dominated field. Her father bestowed a masculine name upon her all because he wanted a child of a different gender. This interestingly parallels director Alfonso Cuaron’s own struggle to feature a female protagonist as the studio wanted him to change the lead’s gender. Thankfully, he refused.

Our society sees women as inferior, that everyone aspires to be men. That men do all the awesome, strong things while women serve as pretty décor and accessories to men. Hollywood assumes that only men won’t go see “women’s movies,” whatever the fuck those are (are they films with women sitting around discussing their periods? Wait…I want to see that movie…), while women and men will see films with male protagonists. This is bullshit. People want to see good stories with complex, interesting characters regardless of gender.

Women often have to endure seeing a mediocre or shitty movie with female leads because we desperately yearn to see ourselves represented. Men get to see themselves in myriad iterations in a wide swath of roles. But women are typically relegated to the love interest, damsel in distress or sidekick. Most female film characters don’t shatter gender stereotypes. They rarely lead as heroes, usually serving as props to the male protagonists, and playing out gender tropes.

Seeing a woman in a commanding role on-screen, seeing things from her perspective, seeing her decisions – this is a big fucking deal. Sandra Bullock has called her role as Dr. Ryan Stone “revolutionary,” as Alfonso and Jonas Cuaron wrote the script with a woman as the protagonist. Society traditionally thinks of men in leadership roles, not women. You can’t be what you can’t see. Seeing media representations of yourself in your gender, race, ethnicity, sexual orientation, socioeconomic status, religion, seeing bodies of different sizes and abilities – all of this matters. It impacts how we see ourselves, the lives we envision for ourselves. And how others see us.

Gravity offers a unique female hero. It’s okay that Sandra Bullock’s character isn’t shooting guns or beating up bad guys. It’s okay that she’s quiet and vulnerable. It’s okay to see a woman struggling through emotional pain. In fact, it’s a good thing. Not all women are the same. Our female leads should reflect that reality.


Megan Kearns is Bitch Flicks’ Social Media Director and a feminist vegan writer living in Boston. She loves watching films and entirely too much TV including Parks and Rec, The Wire, Sex and the City, Breaking Bad, Damages and Scandal. Follow her on Twitter @OpinionessWorld.