‘The Bad Seed’: Mother and Daughter, Autonomy Through Violence

In no way does this piece condone violence or 8-year-old serial killers. We all know that’s wrong and our mothers taught us better than that. But really, what’s the harm in a female character with autonomy and direction?


This is a guest post by Andrea Betanzos.


Once upon a time, I took a course in film school about horror films and learned that Leatherface’s chainsaw, Jason’s machete, and every other male killer’s choice of weapon were simply metaphors for their dicks.

When it slowly dawned on all of us (my classmates and I) that this was the central analysis our professor was looking for us to make, I’m sure our assignments must have been pretty interesting to read.

Horror and sci-fi seem to be the few genres where the actions of women stem from their own wills. In order to be the “final girl,” a woman must want to survive, must find it in herself to reject the role of caretaker, and find a way to fight. To be lethal, a woman must chase a singular idea, must view the road to her objectives as necessary and in no way compromise what’s hers.

In other words, there are less garage tools involved.

Before “Hit Girl” in 2010’s Kick-Ass and “Esther” in 2009’s Orphan, there was 8-year-old Rhoda Penmark, (the amazing Patty McCormack), the central character in Marvin Leroy’s classic The Bad Seed.

Let me clarify, we’re talking about the classier 1954 version of the film.

Not the 1985 one. Or the Lifetime one.

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The golden child


Adapted from the novel written by William March, The Bad Seed was made during the imposed Hays Code in Hollywood. Despite the limitations the Code placed on the story and what could actually be shown onscreen, the strength still lies in the ruthlessness of Rhoda’s sociopathic evil.

The only child of Christine (portrayed by Nancy Kelly) and Kenneth (William Hopper), Rhoda lives the idyllic childhood. Christine is a homemaker and the daughter of an esteemed crime writer, Richard Bravo. Col. Kenneth Penmark is an absent father who dotes on Rhoda and is on military leave for most of the film. The family lives in a picturesque suburb, renting an apartment from nosy landlord, Monica and an even nosier caretaker, Leroy.

With blonde pigtails, a perfect curtsy and charming smile, Rhoda is a pristine and well-behaved child. Her bedroom is always tidy, her chores are always done, and her speech is impeccable. However, beneath Rhoda’s immaculate exterior lies a boiling rage.

When Claude Daigle (Rhoda’s fellow classmate) beats her in a penmanship contest, and soon thereafter dies under suspicious circumstances, Rhoda’s true character is revealed. Her apathy towards his death is potent. The conviction with which she believes the award belongs to her is unsettling, considering that most children can barely decide what they want for Christmas. You rarely see this kind of devotion in adults, but at 8 years old, Rhoda not only possesses it, she owns it. Christine attempts to defend Rhoda unto everyone, as any mother would. Yet we watch her resolve crumble slowly, as she comes to the horrifying realization that her daughter is indeed, a murderer.

Almost every horror film does a fantastic job in blaming mom for birthing such fine human beings, (1980’s Friday the 13th, 1968’s Rosemary’s Baby), and this film is no different. Evil originates from a lineage of women. There is a legacy of murderesses, beginning with Bessie Denker, a notorious serial killer and Christine’s mother. Christine herself, who goes to great lengths to make Rhoda disappear. And last but not least, sweet Rhoda, who takes the reign and really puts everyone to shame with her prolific slew of murders.

Yes, the film is campy. Yes, it seems like Christine is always a few seconds from crying in every single scene. Yes, there’s so much overacting that it makes you eye-roll at the most inappropriate moments. But the relationship between Christine and Rhoda is fascinating, akin to Carrie and Margaret White in 1976’s Carrie. The constant push and pull. The way in which mother and daughter are both destructive and protective towards one another. The dualities of violence found within each Christine and Rhoda, how they intersect and compliment one another, give the film its complexity and nuance.

Rhoda and Christine illustrate two types of violence: one which is carried out maliciously, meant to harm those around her in the pursuit of her desires. The second is violence toward oneself, meant to protect the world, and transform her into martyr to erase a lineage that is destructive.  It could very well be said that Christine represents our “final girl,” who must protect herself to survive. Rhoda is the monster, the Jason and Leatherface without the garage tools.

For this film, these two types of violence are incapable of existing without the other. They feed and sustain one another. Rhoda is birthed by said lineage of evil and learns how to take control of her abilities to get what she wants. She is for better or worse, driven and unapologetic in fighting for what’s hers. In a terrible way (i.e. not recommended to anyone!), Rhoda finds autonomy through deciding what role each person plays in her life. If they’ve wronged her, they have no place in her life. Throughout the course of the film, she only learns how to be more decisive in what she wants in needs. Rhoda learns how to manipulate situations in her favor. Let’s be clear though: if we weren’t talking about murder, this would be otherwise be admirable!

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A feminist killer?


Christine’s arc is much more different, as she begins the story as fiercely protective of Rhoda. She is proud of her daughter’s perfection and proud to be her mother. Even when the first inklings of Rhoda’s behavior come to light, her maternal instinct to overrules reason. Regardless of how dangerous Rhoda is, Christine is still charmed by her daughter and in total disbelief that she could be capable of being evil. Yet when Christine actually witnesses one of Rhoda’s murders, she uses that same fervor to find strength and protect others from Rhoda. Yes, “final girls” must often reject the role of caretaker in order to protect themselves. In this case, it’s especially pronounced given that Christine must reject the role of mother. However, the real difference in this feminized violence is how Christine handles it. Rather than blame outward, she holds herself responsible for what she has created and tries to kill herself, but not without trying to kill Rhoda first.

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Not Flintstones vitamins


Rhoda’s conviction has to lead her toward destroying others and Christine’s toward destroying herself.

Although both depictions are incredibly diverse and rarely juxtaposed, part of the problem is that there is no “in between”. The film almost hints that women are too emotional to make a careful decision and when they do; it can become too calculating and may deviate to cruelty.  The extremes of each type of violence are just that, extremes. Yes, its unfortunate that each woman in The Bad Seed finds power and control through some pretty evil deeds. In no way does this piece condone violence or 8-year-old serial killers. We all know that’s wrong and our mothers taught us better than that. But really, what’s the harm in a female character with autonomy and direction?

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Sorry not sorry

See also at Bitch FlicksThe Terror of Little Girls: Social Anxiety About Women in Horrifying Girlhood


Andrea Betanzos likes dessert before dinner, strong coffee, feminism, and very good films.

 

 

The Future Is Behind You: David Robert Mitchell and Maika Monroe on the Chilling, Thoughtful ‘It Follows’

The fact that ‘It Follows’ is a horror film, and a surprisingly effective one, is almost secondary to the respectful way it develops its characters, particularly its protagonist, Jay, portrayed in a breakout performance by Maika Monroe.

The film is a huge sleeper hit, by low-budget indie standards. This week, it expanded to an astonishing 1,655 theaters nationwide. I spoke with Monroe and Mitchell recently by phone about how the film was made and what makes it so unique.

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This is a guest post by Josh Ralske.


In 2010, writer-director David Robert Mitchell made his feature directorial debut with the charming and insightful The Myth of the American Sleepover. Unlike many contemporary coming-of-age comedies, Sleepover evinces nostalgia for youth, but shows tremendous respect and honesty in its treatment of its adolescent characters, male and female, and is beautifully shot, with the smooth camerawork tracking the teens, and a gradually darkening palette giving a sense of the potential trials of impending adulthood. The influences, notably George Lucas’s American Graffiti and Richard Linklater’s Dazed and Confused, are evident, but Mitchell has his own gently observant style.

In a way, It Follows picks up where Sleepover left off. Poignant drama over a first kiss or a missed opportunity at love is replaced with the uncertainty of first sexual encounters and an underlying genuine terror at the responsibilities of adulthood. The fact that It Follows is a horror film, and a surprisingly effective one, is almost secondary to the respectful way it develops its characters, particularly its protagonist, Jay, portrayed in a breakout performance by Maika Monroe.

After what seems a lengthy courtship, Jay has a sexual encounter with Hugh (Jake Weary), who infects her with a kind of sexually transmitted poltergeist: a malevolent entity that can take the form of any person, and will stalk Jay until it kills her, or until she has sex with someone else, passing it onto that unfortunate person. Hugh (who turns out to be using a fake name) tells the terrified Jay that if the slow moving entity succeeds in killing her, it will move back on to him. Jay has to balance the immediate physical danger to her life with the moral quandary of passing along the curse. She’s lucky enough to have a support system: her tough-minded sister, Kelly (Lili Sepe), brainy pal Yara (Olivia Luccardi), sexually confident dreamboat neighbor Greg (Daniel Zovatto), and her friend Paul (Keir Gilchrist), who’s had an unrequited crush on Jay since they were children. Once she convinces her friends the threat is real, the group goes to great lengths to help Jay save herself. In a way, the film is sort of like a more thoughtful, slowed down, and thematically denser version of the Final Destination films, with a relentless, inexorable force pursuing a group of kids, as they desperately seek a way to put a stop to it.

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The film is a huge sleeper hit, by low-budget indie standards. This week, it expanded to an astonishing 1,655 theaters nationwide. I spoke with Monroe and Mitchell recently by phone about how the film was made and what makes it so unique.

“Calm” is an odd way to describe a horror film, particularly one as chilling as It Follows, but that’s the word Mitchell uses, and it’s apt. This is a beautifully structured film.

“There’s a simplicity to it, to a certain degree,” Mitchell says, “and it’s actually quite complicated in other ways. It’s very simple and balanced, and calm most of the time, but there’s also a certain amount of staging and planning that goes into making it feel that simple and calm.” The film’s camerawork is intrinsic to its slow-burn paranoid terror. “We have a very steady, cool, objective camera a lot of the time,” Mitchell explains. “We often use a very wide-angle lens, and we leave a lot of space in the frame, so you can kind of see along the edges. If the characters are in the foreground, you can see into the background, and the idea was to actually place the audience within the environment that the actors are within. So that you are sort of an active participant within the film.” This effectively puts the viewer on edge, on the lookout for that slow-walking human-shaped monster on the edge of the frame. In one chilling sequence, when Jay and Greg visit a local high school looking for a lead on “Hugh,” Mitchell’s camera does a slow 360 degree pan around the pair, showing the entity moving slowly toward them outside the school, then unnervingly coming to rest on Jay and Greg, viewed through the window of a school office, and as unaware of the entity’s current location as we in the audience are.

IT FOLLOWS

“The goal is to be very deliberate,” Mitchell says. “Pretty much everything in the film was about being very precise and specific. Everything needed to be a choice. You don’t always hit this, but the goal is for everything to be a deliberate part of a plan. Nothing just happens because that’s what we have to do. I didn’t want to have to put a cut in a sequence unless I wanted a cut in the sequence. I didn’t want to have to move the camera unless I needed to move the camera. Everything had to be a very strong choice.”

For Monroe, in her first starring role, acting in the film was a strange, but intense experience. “It was just physically and mentally very demanding,” she tells me. “It was having to be in a dark place for almost the entire five weeks, which is not easy to do. Every day, screaming, running, crying. It’s not easy.”

Despite the intensity of the process, because of the way the film was made, Monroe had little sense of what its impact on audiences would be. “You’re filming it, and most of the time you just feel kind of ridiculous, or you’re just not thinking about trying to scare someone. I’m just more focused on the role and making it as real as possible. It only comes up with an audience, and seeing how an audience reacts, you think, ‘Oh, this might actually be scary!'” Having watched Myth before accepting the role of Jay, Monroe says, “When I was reading it, I wasn’t sure how it was going to translate into a movie, or how audiences would take it, but I had complete faith in David.”

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Monroe also co-starred in another buzzed-about indie horror film, Adam Wingard’s The Guest and has a longtime interest in the genre. “Well, I grew up watching. I remember the first horror movie I watched was The Shining. My dad showed me that. And then Blue Velvet, Halloween, Nightmare on Elm Street. Those were all movies that I really loved and that really freaked me out. They scarred me for life. I really like them.”

Monroe remembers Mitchell asking the cast to watch David Lynch’s suburban nightmare, Blue Velvet, before making the film. A big fan of horror, he cites a number of other influences. “There’s a lot [of] stuff I like, and it’s probably entered into this, in some way. Creature from the Black Lagoon is probably my favorite horror movie. Invasion of the Body Snatchers, the original, [and] the [Philip] Kaufman version from the ’70s is a tonal influence. The original Thing and the [John] Carpenter remake as well. I watched both of them religiously. The Shining. A lot of Cronenberg. Romero. Lynch. At least in terms of horror, these are some of the people that I love.”

Monroe was also struck by the setting of the film, a Metro-Detroit suburb that grows increasingly ramshackle and dilapidated as the characters approach the battle-scarred city.

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“Detroit’s just a fascinating place,” she tells me. “So many abandoned buildings where nature has taken over. It’s quite cinematic, in kind of a darker way. It was very cool to explore. I probably never would have gone to Detroit if not for filming the movie, and I think it was a really cool experience. I don’t think I’ve ever seen a place like it in the United States. It’s pretty fascinating. I feel like everybody should go there at some point.”

Mitchell set the film in the area, as he did with Myth, in part because he grew up there and knew what locations would look right on film. But there’s an undercurrent of despair to the film that the location suits perfectly. “Within the story, one of the things that I wanted to highlight a little bit was people talking about the separation between the city and the suburbs, and how sad that is, and shitty that is, to be honest,” he explains.

When I asked Mitchell about the strong female protagonists of his first two features, he seemed hesitant to engage the question. “I write stories about all different kinds of characters, but these are the two that I’ve been able to make. I don’t know.” He went on to explain, “I guess it depends on the film. In regards to It Follows, it just seemed like an interesting perspective to take. I think we’re sort of playing on one of the cliches of horror films — this sort of female protagonist — and I guess I just thought I could maybe add something a little unique to that. I don’t know what to say other than I think it’s interesting to write a female character. It’s just interesting to me as a writer/filmmaker to try to see things from different points of view. When I write a character, I try to put a little bit of myself into their personality, or I try to imagine myself in that world.” Mitchell apologizes to me for that answer, but I think his empathy with Jay and the other characters is a salient and laudable feature of his work to date.

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Despite the virtues of Myth, in a way, It Follows is a big step forward for Mitchell. It’s a more polished work and also one that lends itself to a wealth of interpretations. It’s a scary good time at the movies, for sure, but it also seems like the kind of film that will be studied and written about in thesis papers for generations to come.

“I’ve heard all kinds of interesting interpretations of the film,” Mitchell states, “some of which I intended, some of which I didn’t, but I love that. To me, this kind of movie is designed with that in mind.”

 


Josh Ralske is a freelance film writer based in New York. He has written for MovieMaker Magazine and All Movie Guide.

‘The Taking of Deborah Logan’: Alzheimer’s, Possession, and Mother/Daughter Love

‘The Taking of Deborah Logan’ is a story about the horror of evil afflicting a deteriorating mind, but it’s also a tale of the strength of a mother and daughter’s love. Deborah is driven by female characters, and while not a perfect film, it serves up the scares and aces the Bechdel test.

Evil Lives Within You, But Your Daughter Lives With You And She Will Kick Evil's Ass
Evil Lives Within You, But Your Daughter Lives With You And She Will Kick Evil’s Ass


Written by Mychael Blinde.

The Taking of Deborah Logan is a story about the horror of evil afflicting a deteriorating mind, but it’s also a tale of the strength of a mother and daughter’s love. Deborah is driven by female characters, and while not a perfect film, it serves up the scares and aces the Bechdel test.

First-time director Adam Robitel presents this found footage movie in the form of a medical documentary gone supernaturally screwy. In this interview, he explains:

What I always wanted to do was start in one space, with a very grounded medical documentary and by the end, turn the movie completely on its head as we careen into full horror movie realm.

Lots of horror fans profess irritation with found footage, but I find it fascinating. Unfortunately, Deborah doesn’t really add anything new to the sub-genre in terms of unique camera work (cf. Paranormal Activity III’s fan-cam or Chronicle’s telekineticams). And yes, the climax falls prey to the same problems as many other found footage films: lots of crashing around in confusion and crappy visibility. (There is, however, one fantastically shocking climactic horror moment like nothing I’ve ever seen before — I will not spoil it for you, but keep your eyes on Deborah because DAMN.)

Still, for the majority of the film Robitel does a solid job of utilizing standard found footage techniques (house cams, whip pans, night vision).

(Found footage fourth wall freakiness)
(Found footage fourth wall freakiness)

 

And Deborah manages not to feel too derivative, because the subject of this found footage film is uncommon within the genre: a mother, a daughter, and the sacrifices they make to save each other.

Mother Deborah and daughter Sarah in the beginning of the film
Mother Deborah and daughter Sarah in the beginning of the film

 

The strength of mother/daughter love is not the most obvious theme of The Taking of Deborah Logan. (The obvious theme is that the deterioration of the human mind is terrifying and akin to demonic possession.) But if we viewers take a step back, we can see how much this film is driven by mother/daughter love and sacrifice: the mother saving her daughter is the reason for the mother’s possession, and the daughter saving her mother is the arc of the entire film.

Michelle Ang as Mia, PhD student and first-time filmmaker
Michelle Ang as Mia, PhD student and first-time filmmaker


Deborah 
begins with PhD student Mia (Michelle Ang) introducing herself and her two-man camera crew to Sarah (Anne Ramsay), the adult daughter of Deborah Logan (Jill Larson). Deborah is in the early stages of Alzheimer’s, and in an effort to help her mother keep her house, Sarah has arranged for Deborah to participate in Mia’s documentary in exchange for money from the project’s grant.

Hello, Deborah! It's a pleasure to meet you...
Hello, Deborah! It’s a pleasure to meet you…

 

Here’s what we learn about Deborah when Mia introduces her in the documentary:

Mia: After the premature death of her husband…to a pulmonary embolism, Deborah was forced to provide for two-year-old Sarah on her own. She leveraged their house as collateral, and would go on to start a highly successful switchboard answering service for the town of Exuma.

In her preliminary interview with Mia, Deborah describes her role as switchboard operator: “I was the nexus of this town. Doctors, lawyers, town hall, everybody.”

Deborah also details the actions she takes to fight her deteriorating condition, and she expresses her frustration at the futility of her mind’s inevitable decline:

Deborah: I do all my little puzzles. I do crosswords. I’m lifting weights. I am doing everything that I have read will help to stave off the progression of this disease. Stave it off. There’s no cure.

Deborah's (lady!) doctor: "Deborah's not someone to go down without a fight."
Deborah’s (lady!) doctor: “Deborah’s not someone to go down without a fight.”

 

But Deborah’s not just fighting Alzheimer’s; she’s battling a spiritual parasite — and it’s a fucking EVIL one.

Jill Larson is most famous for her role as Opal on All My Children, and according to several different interviews, she had never seen a horror movie before filming Deborah. Nevertheless, as she absolutely nails her role as a savvy single mother afflicted with the frustrating and frightening deterioration of her once sharp mind.

Deborah in a moment of confusion and disorientation
Deborah in a moment of confusion and disorientation

 

Larson’s portrayal of Deborah’s possession is complex: she conveys a mixture of confusion and fear and desperation and anger and evil, and she appears pitiful, then horrifying, then pitiful again — sometimes in the same scene.

On her approach to the role, Larson says: “My time in soap operas…taught me to invest in situations that sometimes stretch the imagination.”

After a romp through the woods in the middle of the night, Deborah starts to look scary
After a romp through the woods in the middle of the night, Deborah starts to look scary

 

There exists a cultural trope of the ugly old evil women — a trope which thrives on the notion that older women are scary and unnatural, grotesque, lusting for power and filled with an abject evil.

Evil crones as depicted by Disney and Sam Raimi
Evil crones as depicted by Disney and Sam Raimi

 

And yes, as the evil overtakes Deborah, she does become both ugly and powerful.

After a romp through an abandoned wing of the hospital in the middle of the night, Deborah's looking even scarier
After a romp through an abandoned wing of the hospital in the middle of the night, Deborah’s looking even scarier

 

But Deborah isn’t an evil crone — she’s a good person who is unhealthy of mind through no fault or moral failing of her own. In fact, Deborah is being targeted by the evil spirit as revenge for a brave, heroic deed she committed long ago. Her representation is a departure from the traditional (and trite) evil crone.

Sarah attempts to help her mother as the switchboard goes vengeful-spirit KABLOOEY
Sarah attempts to help her mother as the switchboard goes vengeful-spirit KABLOOEY

 

The moments we see Deborah naked are not played as gross-out moments (think, for example, the bathroom woman in The Shining). What’s striking about Deborah’s naked body isn’t that she looks gross, it’s that she looks so fragile, so frail.

Her neighbor and lifelong friend, Harris, says of Deborah and her plight: “She’s a fighter. And she’s brave…But how do you fight your way through something you can’t see or know?”

How does Deborah fight her way through Alzheimer’s and spiritual parasitism? With the help of her loyal, brave, determined daughter.

In the beginning of the film, Sarah makes sure the crew knows to say "thank you" to Deborah for her hospitality
In the beginning of the film, Sarah makes sure the crew knows to say “thank you” to Deborah for her hospitality

 

Sarah is there for Deborah every step of the way: from seeking financial aid to seeking an exorcism. At the beginning of the film, Sarah makes sure that the documentary crew is polite to Deborah, and at the end she makes sure that the evil corpse is burned to smithereens. In the climactic sequence, Sarah shouts at Deborah over and over: “Fight him, Mom! Fight him!” From start to finish, Sarah helps Deborah fight her way through.

Sarah is brave and faces the scary darkness and strange sounds of the house
Sarah is brave and faces the scary darkness and strange sounds of the house

 

Sarah is actually supposed to be the subject of interest and the true focus of Mia’s project:

Mia: The story of Alzheimer’s is never about one person. My PhD thesis film posits that this insidious disease not only destroys the patient, but has a physiological influence on the primary caregiver.

Sarah makes huge sacrifices for her mother. She is the character who figures it all out; she has the brains to find the dead body, the guts to grab it, and the presence of mind to destroy it. Sarah is the hero.

She’s also gay.

Reader, I do not identify as gay, and if you do and you think my thoughts are off base here, or if you have any thoughts to add, please share them with me. Here are mine:

I think it’s a great thing to see a gay lady occupy the role of the horror film hero, and I think Sarah is a great gay lady hero. She is a likable, brave, smart, and loyal. And because Sarah’s sexuality is not particularly relevant to her mother’s possession, we get a representation of a gay character who just happens to be gay — it’s not a plot point, it’s just the way things are. Of course I am not suggesting that this is what all representations of gay characters should look like — I’m just saying that I think it’s nice to see a character who happens to be gay, like a zillion other characters in a zillion other movie happen to be straight. I think that this is a positive, beneficial representation.

Speaking of positive, beneficial representations, let me add that I appreciate the number of women with key roles in this film. Deborah, Sarah, Mia, the doctor, and the sheriff — women drive this film. Women and Alzheimer’s.

Deborah struggles with a simple task
Deborah struggles with a simple task

 

Robitel explains why Alzheimer’s lends itself so well to the horror genre: “Alzheimer’s deals with two of our most primal fears: Losing our minds and our own inevitable mortality.”

Reader, here’s another disclosure: I have no personal experience with Alzheimer’s. I have misgivings about enjoying this film, because I know that inherent within its plot is the potential for exploitation. But is the representation of Deborah Logan an exploitation or an exploration of the disease? Are we viewers exploiting people who are struggling with Alzheimer’s? Or does Deborah shine light on the challenges faced by people with Alzheimer’s, and celebrate the strength and sacrifice of both patient and caretaker?

Sarah helps Deborah with her medicine
Sarah helps Deborah with her medicine

 

The film seems aware that exploitation is a potential issue and addresses the concern head-on: in the opening scenes, when Mia and the crew are first speaking with Deborah about the project, Deborah explicitly states, “I’m not interested in being exploited. I’m not the butt of anyone’s joke.” Deborah never makes its protagonist or her Alzheimer’s the butt of any joke. The film asks us to admire her strength, to pity her deterioration, to fear her possession, and to root for her salvation — it never asks us to laugh at her.

Robitel on his approach to Deborah and the disease:

We wanted to treat Deborah with dignity because it makes her a nice, round character and it also makes her decline all the more upsetting. That said, at the end of the film we realize that this is something else entirely. We knew if we stayed too “real”, it would have felt exploitative. We wanted the audience to have the discussions and start a conversation, but were very mindful that it needed to go more into the expressionistic horror to provide the ‘escape valve’ of entertainment.

Not Alzheimer's.
Not Alzheimer’s.

 

The realization that Deborah’s sickness “is something else entirely” starts about a half an hour into the film. Her doctor examines a weird, scaley rash on Deborah’s back and then informs the documentary crew: “This condition is not typically associated with Alzheimer’s.  Although when the immune system is compromised sometimes co-infections can occur.”

The doctor’s line is example of one of the many parallels Deborah draws between physiological/psychological deterioration and demonic possession. Robitel states: “Alzheimer’s is a pretty organic metaphor for possession and I think the best horror films take the horrors of real life and then turn them on their head.”

Here’s Larson on what makes the film so scary:

I think a lot of the scary elements come from bringing the audience into a situation that many of us can recognize, because many of us have been touched by Alzheimer’s in one way or another and recognize how frightening it is.

And here she shares her personal experiences with the disease:

I had lost my mother three years before we shot the film. She had Alzheimer’s so I have a lot of feelings about the disease including genuine terror of ending up like that myself.

My instinct is to embrace possession as metaphor for mental deterioration (and vice versa), and to respect this film’s musings on the horror of degenerative diseases and the capacity for strength in a mother and a daughter’s love.

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What do you think?

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Mychael Blinde writes about representations of gender in horror at Vagina Dentwata

The Volatility of Motherhood in David Cronenberg’s ‘The Brood’

For Cronenberg, Candy represents the symbolic order and influence of the father, precisely what Nola wishes to eradicate. Candy is supposed to come “home to mommy” and have no fatherly influence. The characters in the film are defined by rigid gender constructs, or alternatively, through their attempts at living up to them.

This guest post by Eli Lewy appears as part of our theme week on The Terror of Little Girls.

The association between women and reproductive activities is a common theme in horror films. Female genitals have been perceived as mysterious and uncanny by men during the course of Western history.  In Canadian film director David Cronenberg’s 1979 film The Brood, Nola, a wife and mother, is in a psychiatric institution where she uses Dr. Raglan’s methods of psychoplasmics to manifest her emotional and psychological troubles physically. Nola has failed in her role as a nurturing mother to her daughter Candy, and being a loving stable wife to her husband Frank, a leading cause of her psychological fragmentation. Nola’s inner rage and pain causes her to form an external womb-like sac that gives birth to evil children with whom she shares a telepathic bond. Nola’s ability to give birth parthenogenetically[1] is what constructs her as “monstrous.” Her womb, one of the primary symbols of biological womanhood, is constructed as being a volatile space filled with danger.

In The Brood, Frank, Nola’s husband, attempts to act as the protector of his daughter Candy against the evil mother, Nola.  For Cronenberg, Candy represents the symbolic order and influence of the father, precisely what Nola wishes to eradicate. Candy is supposed to come “home to mommy” and have no fatherly influence. The characters in the film are defined by rigid gender constructs, or alternatively, through their attempts at living up to them.

Frank, who has recently separated from Nola, is discriminated against in the judicial system even though his wife is far from capable of nurturing Candy. When Frank attempts to take steps against Nola and get full custody of his daughter, his lawyer plainly tells him that he has no legal rights to deny Nola of her mothering responsibilities as “the law believes in motherhood.” The filmmaker suggests that even unfit mothers are preferred over fathers. The criticism of the supposed female dominance over the realm of the family in the film is clear once the audiences realize what kind of a mother Nola really is. The horror occurs when the father is powerless, rendered irrelevant by a “monstrous” mother.

Nola is in desperate need of feeling loved and accepted by Frank, who in turn, is disgusted by her. The Brood broaches the idea of a hereditary female cycle of abuse and evil: Nola’s mother was emotionally and physically abusive toward her which, in turn, caused Nola to be abusive toward her young daughter Candy. The Brood complies with the ancient sexist notion that maternal desire is the source of monstrosity (Creed 46). Most of Dr. Raglan’s patients’ rage manifests itself in boils and lesions, unlike Nola, whose rage comes in the form of an external womb capable of birthing deformed beings. Not only is her body and mental state in shambles, she has incorporated the brood children into the mix who bring harm to others. This conveys a message that Cronenberg returns to frequently: females who dare to be aggressive and expressive destruct others. Nola’s rage is seen as something that the women in her family inherited, but there is no attempt at understanding why this has happened.

During Candy’s stay with her grandmother, she sees a picture of her mother as a child in the hospital. Nola looks a lot like Candy; in fact, she is played by the same young actress. This is the first instance in which Candy shows some sense of presence, interest, and involvement in the film as she is usually catatonic and detached. The traumatic events she has lived through are reflected in her blank stare. Candy is one of the main victims in the film; she witnesses her grandmother’s death, gets viciously beaten by the brood, and is constantly under threat.

Candy could easily be mistaken for one of the brood children with her straight blonde hair and the almost identical red parka. In fact, even her own father mistakes Candy for a brood for a fleeting second.  The brood children know that she needs to come with them to the institute; they are the same in some way. However, once Nola commands her brood to attack Candy, their blood ties no longer matter and they intend on killing Candy.

Candy getting kidnapped
Candy getting kidnapped
Candy in peril after Nola orders the brood children to kill her
Candy in peril after Nola orders the brood children to kill her

 

When Frank attempts to save the kidnapped Candy, he comes face to face with Nola for the first time in the film. A primal birthing scene ensues.  She is sitting on a platform in a regal manner. Nola questions Frank’s love for her and confidently explains that “what’s been happening to me is too strange, too strange to share with anyone from my old life.” She then proceeds to raise her arms to reveal what lies underneath her white nightgown: her external womb. The whiteness of Nola’s robe is juxtaposed with the “monstrosity” that lies beneath. The camera switches between Nola’s confident, queen-like posing and Frank’s pure and utter disgust for what his eyes are seeing.

Nola revealed
Nola revealed

 

As though the sight of this hideous sac were not enough, Nola proceeds to bend over, bite the sac, and take out her bloodied brood fetus. However, the epitome of Nola’s “freakishness” is yet to come. Nola licks away the blood and amniotic fluid, irrevocably propelling Nola to an abject being completely comfortable with her animalistic maternal instincts, reproductive functions, and disfigurement. We see all this unfold though Frank’s eyes – we are him in this scene, disgusted and disbelieving. Nola changes from human to monster. She was unaware of the fact that the brood children are murderous, but once Frank tells her she does not change her demeanor and smiles maniacally, condoning her progeny’s actions. Rage and psychoplasmics have sucked the humanity out of her. Once Frank tells her the truth, which is that he is there to take their daughter away from her, Nola coldly says, “I’d kill Candice rather than let you take her away from me.” Frank then proceeds to leap and strangle his wife to death. He begs her to make the brood children stop what they are doing to Candy, but Nola is too far gone, her humanity has been stripped away. Nola’s plea to “kill me, kill me” is masochistic; she is letting Frank give into his urge to destroy the maternal (Beard 85). Frank is full of rage while killing Nola, which is the only effective thing he does throughout the picture. However, this does not prevent Candy from being exposed to the disease; he has not saved her. We then see the boil on her arm at the end of the film, implying that Candy will carry on the dubious honor of the clan’s “female legacy.”

 


Works Cited

Beard, William. The Artist as Monster: The Cinema of David Cronenberg. Toronto: University of Toronto Press. 2006.

Creed, Barbara. The Monstrous Feminine: Film, Feminism, Psychoanalysis. London and New York: Routledge. 1993.

 


Eli Lewy is a third culture kid, burgeoning filmmaker, and Master’s student studying US Studies. She currently resides in Berlin. You can read her film review blog here: www.film-nut.tumblr.com and follow her on twitter at @scopophiliafilm


[1] Reproduction that occurs with the ovum only.

 

 

Self-Made Orphan: Why We Cringe When Karen Cooper Snacks on Her Dad

The crumbling cement in this relationship is the injured little girl lying on the table downstairs. Her parents are united only on the question of her safety. Unsurprisingly, Karen has no voice or agency of her own. The adults perceive her as entirely helpless— “Maybe it’s shock,” her mother says of her condition. “She can’t possibly take all the racket…”

This guest post by Julia Patt appears as part of our theme week on The Terror of Little Girls.

Kyra Schon had exactly one line—“I hurt”—and less than ten minutes of screen time in George Romero’s original Night of the Living Dead. Much of her role consisted of lying supine on a table. Her big scene happened 84 minutes into a 95-minute film. Her character is not a perennial favorite on the creepiest kids in cinema lists. (Although when she does appear, she’s No. 1.) But before Regan MacNeil showed us her infamous head-spinning trick, before Damien took the world’s most sinister tricycle ride, and before Samara hauled herself out of the television and into our nightmares, there was little Karen Cooper, who ate her dad and stabbed her mom with a garden trowel.

Kyra Schon as Karen Cooper
Kyra Schon as Karen Cooper

 

It’s impossible to understand Karen without discussing her parents, Harry (Karl Hardman) and Helen (Marilyn Eastman); initially, her family is all that gives her context in Romero’s strange new world. But the Coopers always bothered me in Night of the Living Dead. They didn’t seem to belong. After all, almost half the film passes before they appear. Ben (Duane Jones), our protagonist, has spent a good chunk of screen time securing an abandoned farmhouse against the undead. All the stuff you want a good survivor to do, he does: barricade the doors and windows, look for supplies, and settle the nearly catatonic survivor-girl Barbra (Judith O’Dea) on the sofa. Forty minutes in and we’re all ready to weather the long night of Romero’s undead apocalypse.

And then the Coopers emerge from the cellar snarling with metaphorical significance—i.e., the nuclear family staggers out of the underworld to reassert its importance. We’re what you’re meant to defend, they seem to say. Of course, their presence also highlights the awful truth of any zombie apocalypse film: there are no safe places.

If the dead don’t overrun a stronghold, you will have to deal with the living eventually.

Karl Hardman as family man Harry Cooper
Karl Hardman as family man Harry Cooper

 

By the way, good luck if the living you have to deal with is Harry Cooper. He’s all the worst characteristics of the patriarchy packaged and amplified: aggressive, entitled, self-centered, oddly petulant, and arrogant. He won’t apologize for not coming up to help, despite hearing Barbra’s screams. Instead, he lashes out at Ben for criticizing him. When the others refuse to join him in the cellar, he throws a temper tantrum. He’ll board up that door and leave them to rot, understand? Moments later, he furiously demands they share the supplies Ben’s scavenged from the house. “We’ve got to have food down there,” Harry blusters. “We’ve got a right.” Helen, his wife, is not much more compelling. Bitter and cynical, she can’t resist poking at her husband’s neuroses:

“That’s important, isn’t it?”

“What?”

“To be right and for everyone else to be wrong.”

We know from just a few lines of dialogue that this is no close-knit couple or loving family, for all that its structure might evoke white picket fences and suburban houses. (Note: it’s unclear where the Coopers come from, but they seem neither rural nor urban.) And in case we miss the point, Helen sums up their situation this way: “We may not enjoy living together. But dying together isn’t going to solve anything.”

Marilyn Eastman as Helen Cooper
Marilyn Eastman as Helen Cooper

 

The crumbling cement in this relationship is the injured little girl lying on the table downstairs. Her parents are united only on the question of her safety. Unsurprisingly, Karen has no voice or agency of her own. The adults perceive her as entirely helpless— “Maybe it’s shock,” her mother says of her condition. “She can’t possibly take all the racket…” her father objects to bringing her upstairs. She is, they believe, the thing to be protected, shielded from the horror of the events outside. Like the house itself, if they can get her through the night, it will all be OK.

What no one understands in Romero’s first film is, of course, that the undead have already infected Karen. While audiences of Dawn of the Dead and every zombie movie after know that a bite is a death sentence,  the characters in Night of the Living Dead haven’t fully realized what they will have to sacrifice. The news reports in the background that families “will have to forgo the dubious comfort of a funeral.” But the problem is much more insidious and frightening: families will have to forgo the comfort of family in order to survive.

It only takes a brief moment of contact for the Coopers to lose Karen. And no amount of hand-holding or parental influence will undo the contamination. While many debate the extent to which Night of the Living Dead is a political allegory, Romero has repeatedly stated he wanted the film to capture the social unrest of the 1960s. Once exposed to the chaos of the world outside, Karen is irrevocably changed. She is about to become part of the danger. Only Ben seems at all cognizant of the fact that she may pose a threat to them. “Who knows what kind of disease those things carry,” he points out when her parents acknowledge that she’s been bitten.

Sure, she looks helpless…
Sure, she looks helpless…

 

Until the end of the film, Karen remains what she seems: a sick little girl. She dies and rises amidst the chaos of the house being overrun by the undead. After a struggle, Ben shoots Harry, who went for his gun. Harry stumbles down to the cellar and staggers towards his little girl, hand outstretched in what should be a touching scene between parent and child. The next time we see the two of them, Karen crouches over her father—now dead or unconscious— a handful of meat in her hands and his blood on her lips. She does not need his affection, but she will take sustenance from him.

Undead Karen takes a bite out of dear old Dad
Undead Karen takes a bite out of dear old Dad

 

Helen finds them this way and, having drawn Karen’s attention, backs into a corner, horrified. Karen advances and then stabs her mother with a garden trowel in an almost surreal, Hitchcockian sequence. Helen is helpless against her undead daughter. All she can say is “baby,” which Karen does not acknowledge or recognize. Her murder of her mother is ultra-violent; she deals several blows to Helen’s abdomen, thus destroying the origin of her own life.

Romero’s living dead regularly use tools
Romero’s living dead regularly use tools

 

The film and the scene disturbed audiences to no end, and Karen Cooper has become one of the iconic images of Romero’s films. As said, her moment is brief. Yet, it sticks with us. If we compare Karen to the other women in the film, she initially does not seem unlike Barbra, who is mostly helpless and overwhelmed. She must depend on the others for her survival; alone, she wouldn’t make it. Predictably, these young women are fragile, delicate, and need protection. They are not meant for the horrors outside the house.

This appears to be true up until Karen’s point of resurrection. Where Barbra is devoured, Karen is transformed. Unlike her parents, who are trying to hold onto the old social norms, or Ben, who will do anything to survive, Karen joins the restless mob of the undead. Not consciously or willfully, it’s true, but the end result is the same. Although briefly a victim, she becomes the monster and destroys the remains of her family. She cements her status as a member of the undead by consuming her father and increases their numbers by murdering her mother. These two acts definitively separate her from humanity. She neither wants nor needs the shelter of the family unit.

Karen Cooper transformed
Karen Cooper transformed

 

What’s subversive about Karen Cooper, then, is that she doesn’t just die. In the eyes of society, a good, innocent little girl would simply perish when she encounters something so monstrous. Instead, she joins it. Embodied in her, the new generation does not save us or give us hope. Rather, they become part of the chaos. And no amount of reasoning or pleading will sway them.


Julia Patt is a writer from Maryland. She also edits 7×20, a journal of twitter literature, and is a regular contributor to the Tate Street High Society literary blog. Follow her on twitter: https://twitter.com/chidorme

 

 

Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week–and let us know what you’ve been reading/writing in the comments!

Intervew: Gina Prince-Bythewood on Being a Fighter, Empowering Girls, and Women in Charge w/’Beyond The Lights’ by Jai Tiggett at Shadow and Act

Will Disney Get Race and Culture Right With Moana? by Brianna Kovan at Ms. blog

Parks and Recreation, A Feminist Utopia by Arielle Bernstein at Press Play

A Timeline Of Sitcoms Featuring Families Of Color by Kat Chow at NPR’s Code Switch

Straight People Are Like This, and Gay People Are Like This in CBS’s New Sitcom The McCarthys  by Matt Zoller Seitz at Vulture

6 Lady Badasses From Zombie Films at BUST

‘Olive Kitteridge,’ Where Have You Been All My Life? by Sara Stewart at Women and Hollywood

Is Looking Your Age a Subversive Act? at The Hoopla

Making Friends: The Haunting & May by Emily L. Stephens at The Toast

Video Calls Out Catcallers, But Cuts Out White Men by Kat Chow at NPR’s Code Switch

 

What have you been reading/writing this week? Tell us in the comments!

 

 

The Strangeness of (Surrogate) Motherhood in ‘The Innocents’

Part of what makes the excellent 1961 film ‘The Innocents’ different is the main character, the governess, Miss Giddens (played by Deborah Kerr), is thrust into a parental role suddenly. We see her at the beginning in an interview with the children’s uncle, a handsome playboy (played by Michael Redgrave, Vanessa’s father) who tells her he spends much of his time traveling and the rest in his home in London. When he offers her the job at his country estate, he takes her hand (a bold move for the Victorian era, when the film takes place) and asks if she is ready to take full responsibility for the children, because he doesn’t want to be disturbed during his adventures in London and abroad.

InnocentsCover

This post by staff writer Ren Jender appears as part of our theme week on Demon and Spirit Possession.

I’m reluctant to tell people that I love a good horror film for many reasons, not the least of which is most horror films seem determined to insult the intelligence of their audiences. In the sub-genre of the “evil or possessed child” horror movie we again and again see parent characters who figure out the true nature of their children at least an hour after the audience has in The Omen, The Bad Seed, and The Exorcist. Parents in horror films go to ridiculous lengths to dismiss the strange goings-on they observe–and often pay a steep price for doing so.

Part of what makes the excellent 1961 film The Innocents different is the main character, the governess, Miss Giddens (played by Deborah Kerr), is thrust into a parental role suddenly. We see her at the beginning in an interview with the children’s uncle, a handsome playboy (played by Michael Redgrave, Vanessa’s father) who tells her he spends much of his time traveling and the rest in his home in London. When he offers her the job at his country estate, he takes her hand (a bold move for the Victorian era, when the film takes place) and asks if she is ready to take full responsibility for the children, because he doesn’t want to be disturbed during his adventures in London and abroad.  The uncle’s “proposal” is an only slightly more extreme version of the “proposal” most women accepted both in the time when the film takes place and when it was filmed: that their children will be financed by the man of the house in exchange for the children’s care and upbringing to be the “woman’s work.” Miss Giddens accepts without hesitation.

The Innocents has an unusual pedigree for a horror film. It was directed by Jack Clayton (whose previous film, Room At The Top, won an Academy Award for Simone Signoret) and written by William Archibald (based on his stage play, which in turn was based on a Henry James novel,  The Turn of the Screw) with help from Truman Capote (author of In Cold Blood) and John Mortimer (creator of Rumpole of the Bailey) . The velvety black and white cinematography is by Freddie Francis (who went on to work with David Lynch).

InnocentsFloraGiddensMiles
Miss Giddens, Miles, and Flora

Most of the film has a Gothic setting: a big, creaky, isolated house and its shadowy garden full of statues (including a cherub hidden under overgrown bushes from whose mouth we see, in closeup, a beetle emerge). But the children, Flora (Pamela Franklin) and Miles (Martin Stephens), are realistically children, not obvious incarnations of evil. They’re talkative and charming with Miss Giddens. They elicit her suspicion only gradually and with typical children’s behavior: pretending not to hear the questions they don’t wish to answer (or saying “I don’t remember”) and staring off into the distance for no reason. They whisper to each other and laugh as the adults look on. They’re unknowingly cruel as when Flora sticks her pet tortoise in the pond and nearly drowns the poor animal. Like the children from Edward Gorey illustrations they’re fascinated with the morbid: Flora watches a spider eat a butterfly and Miles recites a poem about a return from the grave. They can be strangely unaffected by what is happening around them as when Miles, while we hear his sister screaming in another room, warms his hands in front of the fire and smiles sweetly at Miss Giddens. He’s also unexpectedly observant as when he surmises that Miss Giddens was hired so their uncle wouldn’t have to be bothered with raising him and his sister.

When the film was first released, New Yorker critic Pauline Kael wrote that the ghosts in The Innocents were the best she’d seen in a movie. We spot Miss Jessel, the children’s old governess (who was particularly close to Flora) several times, always dressed in black–walking along a dark hallway, standing in the distant reeds near the pond in which she drowned, and sobbing at the schoolroom desk, but we never get a good look at her face. Quint, Miss Jessel’s abusive lover, who was also Miles’ companion, first appears from a distance among the cooing doves on top of a tower, the combination of fog and sun making him difficult for Miss Giddens to discern. She sees his face clearly only after she has found his picture in the music box (which plays the song the film opens with, the melody of which Flora also hums as Miss Jessel’s ghost looks on). Miss Giddens, at first not realizing she has seen a ghost describes him to the housekeeper, Mrs. Grose (Megs Jenkins) who asks, “Would you say he was very handsome?”

Miss Giddens answers, “Yes, yes, handsome, handsome but obscene.” When she finds out he died, she presses Mrs. Grose to tell her all the details of the relationship of Miss Jessel and Quint, including the sexual ones, and the exact circumstances of each of their deaths.

Searching for the truth, Kerr, in huge skirts with tight, high-necked bodices, floats along the halls and grounds. Her Miss Giddens is at turns intimidating and anxious, the type of woman men label either “overemotional” or “repressed.” This role suits Kerr’s presence like few others did–as years later a similar lead role in The Others  would suit Nicole Kidman–and makes me wonder if Meryl Streep has ever considered starring in a horror movie. Kerr at that time had been a movie star for 20 years–when Mrs. Grose refers to her as “young” I wanted to correct her–but the child actors are the scene stealers here: Pamela Franklin (who would later play opposite Maggie Smith in The Prime of Miss Jean Brodie) makes Flora’s descent into screaming, raging fits–which begins with the common childhood chant, “I hate you. I hate you. I hate you,” all the more disturbing by the contrast of her sunny, dreamy friendliness in the first part of the film. Martin Stephens (who was also in Village of the Damned) with his wide apart eyes and heart shaped face resembles the then-first-lady Jackie Kennedy and plays Miles with just the right mix of a child’s vulnerability and an adult’s knowingness. When he finds out all the servants have left the house he brings great timing to his line to Miss Giddens, “Well, you’re afraid, and perhaps you made them so.”

InnocentsMilesGiddens
Miles and Miss Giddens

Though Miles is a pre-pubescent boy, he and Miss Giddens’ relationship has, from the beginning, flirtatious overtones; when they first meet he gives her flowers and tells her she is too pretty to be a governess. This bond echoes that between some mothers and sons, especially those mothers who don’t get much attention from adults. Later the relationship begins to turn creepy. Miss Giddens is taken aback when Miles gives her a long, inappropriate kiss goodnight (which inspired the Kate Bush song, “The Infant Kiss“) but opts to stay with him–alone–in order to “save” him. Miles also gives off a “queer kid” vibe, because of his closeness to Miss Giddens and his sister, as well as his line about being “different from the other boys” at the boarding school which expelled him.

In a climactic scene, Miss Giddens tells Miles, “My father taught me to love people and help them. Help them even if they refused my help. Even if it hurt them sometimes,” which could also be a mother’s pledge to a child. But is Miss Giddens helping? She believes the spirits of Miss Jessel and Quint are communing through the children. Both Flora and Miles do have shockingly adult outbursts. Miles calls Miss Giddens, “A damned hussy, a damned dirty-minded hag” to show how little has changed in denouncing women: now the slurs would be “fucking slut” and “ugly bitch” but the meaning is the same. Still, all children at one time or another surprise their parents with what comes out of their mouths (even when, like Miles, they express regret afterward). When Miss Giddens eggs on the children to tell her they see the ghosts they tell her she’s insane: that she’s the only one who can see them. In horror movies women are often a sobbing mess for much of the film, but Kerr soldiers through the scares, clear-eyed, until the end when her tears (like that of Kidman in The Others) are truly earned.

Enjoy this cheese-tastic trailer for the film from 1961 but know that it has only a passing resemblance to the film itself.

[youtube_sc url=”https://www.youtube.com/watch?v=BiW89dreaew”]

___________________________________

Ren Jender is a queer writer-performer/producer putting a film together. Her writing. besides appearing every week on Bitch Flicks, has also been published in The Toast, RH Reality Check, xoJane and the Feminist Wire. You can follow her on Twitter @renjender

You Never Want to Do Something Interesting: How ‘You’re Next’ Became One of the Most Empowering Horror Films for Women

It has been dissected time and time again on the way the horror genre has misrepresented women both on the screen and off, but whenever a film comes along and represents a female character as something different, we immediately bring praise to the filmmakers. While this practice is admittedly problematic, the only reason we stress the importance of these “strong female characters” is in large part due to the lack of positive female representation.

This woman comes from a land where they eat Vegemite by choice. Of course she's tough.
This woman comes from a land where they eat Vegemite by choice. Of course she’s tough.

 

This guest post by BJ Colangelo previously appeared at her blog Day of the Woman and is cross-posted with permission.

It has been dissected time and time again on the way the horror genre has misrepresented women both on the screen and off, but whenever a film comes along and represents a female character as something different, we immediately bring praise to the filmmakers.  While this practice is admittedly problematic, the only reason we stress the importance of these “strong female characters” is in large part due to the lack of positive female representation.  The “weak” female character has proven to be a safe staple within the horror genre, and somewhat of a requirement in the slasher genre.  Simply put, no one ever wants to do anything interesting.  Witness Simon Barrett, Adam Wingard, Sharni Vinson, and the creation of You’re Next.

I wonder what George Orwell would say about this...
I wonder what George Orwell would say about this…

 

We’ve all seen the advertisements, a majority of us own those damn animal masks, and some of us horror geeks have giant boners for AJ Bowen and Barbara Crampton.  You’re Next was the talk of the horror world, and the overall consensus is that the film kicks all sorts of ass. (It does, trust me.) People keep bringing up how You’re Next has taken the home-invasion sub-genre and spun it on its head.  Most importantly, however, is the fact You’re Next may very well be one of the most empowering horror films for women, ever.

(NOTE: If you haven’t seen You’re Next, you need to 1. stop what you’re doing and see the film and 2. understand that this piece is an analysis and events of the film WILL be spoiled.)

Oh my god, adopt me.
Oh my god, adopt me.

 

Starting with the matriarch of the family, we have horror demi-goddess, Barbara Crampton as “Aubrey.”  While this character on the surface seems to be following the trend of every other not-exactly-sober mother in a slasher film, Aubrey brings something that few other maternal horror figure has: heart.  Aubrey is one of the most well-constructed mother characters because of her undeniable love for her family. Mothers in horror films are often seen as skeptical, heartless, drunk, or cruel.  Aubrey is very protective of her family and showcases this throughout the entire film.  She questions things when no one else will and despite the obvious dysfunction of her children, she dedicates herself to them just the same.  What struck me as the most empowering, is the fact Aubrey actually mourns.  Most horror movie mothers are seen as women flying off the handle with absolutely no control of their lives. They panic and make stupid decisions.  Aubrey on the other hand realizes the situation at hand and mourns for her family. Her true dedication and love for her family is admirable, and unlike most of the mothers we see in horror films.

But bringing home a starving artist was my extent of rebellion!
But bringing home a starving artist was my extent of rebellion!

 

Aimee, the golden daughter of the family (played by Amy Seimetz) is one of the more minor characters and is killed off early because of it.  The daddy’s girl and “princess” of the children appears to do no wrong.  She is immediately shown as the least liked of the siblings, but the most adored by the parents. Her death brings out the strongest reaction from the parental units, but the weakest reaction from the rest of the family.  Her good-girl persona seems to be something she uses to her advantage (overly excited introductions to other people, extreme affection towards her father) but is also something she desperately wants to rid out of her life (meet my starving artist/filmmaker boyfriend wearing the douchiest scarf this side of a Bright Eyes concert played by Ti West, TAKE THAT DAD!). However, she represents an ideal that a lot of women strive to possess. How do we treat ideals, ladies and germs? WE KILL THEM OFF AS QUICKLY AS POSSIBLE.  Ideals are boring, one-dimensional, and unrealistic.

I may look like Olivia Wilde in TRON, but I will bone you in ways Freud could never interpret.
I may look like Olivia Wilde in TRON, but I will bone you in ways Freud could never interpret.

 

Wendy Glenn as “Zee” makes for an incredibly interesting female villain.  Most female villains are seen as nothing more than pure evil, while Zee represents the true complexity of the female mind.  Although she is originally viewed as an unenthusiastic familial girlfriend being dragged against her will to a gathering with her dysfunctional potential in-laws, we quickly discover her character is actually quite unique.  It’s important to note that throughout the entire first 3/4 of the film, Zee is acting.  She is playing into the roles assigned to her and does them effortlessly. Once the big twist is revealed, Zee is no longer the doting girlfriend. She is 100 percent handling her instincts and her motives. At this point, her boyfriend, Felix, is no longer her motivator. She has done her best to comfort him in his time of need, but her demands are her demands.  She tries to seduce Felix while laying next to the corpse of his dead mother, and when he declines she responds, “You never want to do anything interesting.”  While it may be a bit exaggerated, Zee stomps on the idea that women are not sexually aggressive and the idea that women aren’t as sexually creative as our male counterparts.  Hate to out my lady friends, but women are just as big of perverts as men. Showing this sexually progressive woman was refreshing to see (even if her kink was a little TOO far for my comfort zone). This progressive attitude is thanked by being the only female character not murdered by an animal, but instead by her fellow woman.

OH MY GOD! I WILLINGLY WORE A RUFFLED COLLAR TO A DINNER PARTY!
OH MY GOD! I WILLINGLY WORE A RUFFLED COLLAR TO A DINNER PARTY!

 

The snobbish WASPy lover of Joe Swanberg, Kelly, is played beautifully by Margaret Laney.  Kelly is the woman everyone knows and plays nice with even though they can’t stand her.  Entitled, selfish, judgmental, and a total prude, Kelly represents that rich girl who lives off of Mommy and Daddy’s money and therefore feels like she’s better than everyone else.  She completely hits the panic button when disaster strikes and runs purely off of emotion, a very stereotypically “girly” reaction to chaos.  She also serves as the two-sided opposite to Zee and Erin.  Zee and Erin both want what Kelly and Aimee have (money and an established life of stability).  This is represented physically by the fact that both Kelly and Aimee wear their hair up (a symbol of a dignified and “put together” lady) while Zee and Erin don their hair down.  Although, Kelly is not perfect as she DOES show the most skin of any of the characters in the film, and does pop pills.  How is this woman thanked for her attitude? The judgmental bitch is thrown like a stone in a glass house — through a glass window.

Don't let Step Up 3D fool you, she's a bonafide badass.
Don’t let Step Up 3D fool you, she’s a bonafide badass.

 

Most obviously, we were given the most bad-ass final girl this side of Nancy Thompson. Sharni Vinson’s “Erin” ushered in an entirely new form of female final girls.  Unlike the virginal final girls that only survived because they fell into the trope of being pure and exactly what society wants women to be (sexually attainable without having sex), Erin was a strong-willed female character capable of defending herself using a combination of beauty, brains, and brawn.  She remains cool and collected when necessary but not without the guts to completely bludgeon to death anyone that crosses her.  With the booby trap preparation skills that would make Kevin McAllister proud, Erin understands that in this life, you’ve got to take care of yourself.

Erin is never once dressed scantily (not that there’s anything wrong with that) and she’s never over-sexualized. She’s merely your everyday woman living the way she chooses.  She’s progressive in that she left a TA position (meaning, this is where her mentioned student loans are coming from as this would forfeit any scholarship) to be with the professor she had fallen in love with.  Whether or not Barrett made this intentional, there’s also a remarkable feminist analysis of Erin’s strength.

*I’m about to put on a psychoanalytical/psychosexual hat, you’ve been warned.* Erin is a female fighting a bunch of male animals with incredibly phallic weapons.  In the Animal Kingdom, the alpha male is always seen as a dominant and physically aggressive creature while the alpha female is important for breeding purposes. Erin completely changes the game. Her male animal attackers are shooting arrows at her (reminiscent of the way animals “mark their territory” and determine things to be off-limits to other animals) or trying to insert overly long phallic machetes (hurray for wiener imagery) into her body.  99.99 percent of the time, female horror victims express pains in sounds that resemble an orgasm.  Erin expresses pain with barbaric wails or subdued sounds of pain; never once does she sound post-coital. This simple action shows that Erin is a woman that is not defined by the male sexuality, but secure in her own identity. *Takes off psychoanalytical/psychosexual hat.*

The “strong female lead” we were promised with the Evil Dead remake and didn’t get was hand delivered on a silver platter in the form of Sharni Vinson.  Kudos, Barrett/Wingard. You hit one out of the park for women in horror.

YOU’RE NEXT PASSES THE BECHDEL TEST. HOLY MOTHER OF GOD.

 


BJ Colangelo is the woman behind the keyboard for Day of the Woman: A blog for the feminine side of fear and a contributing writer for Icons of Fright. She’s been published in books, magazines, numerous online publications, all while frantically applying for day jobs. She’s a recovering former child beauty queen and a die-hard horror fanatic. You can follow her on Twitter at @BJColangelo.

 

Women with Disabilities: The Undiscussed Horror Staple of Female Characters

The slut, the virgin, the bitch, the girl next door, the mother, the creepy old lady, the evil little girl, and the final/survivor girl. Female archetypes and stock characters within the horror genre are rampant and well known. From a movie poster alone, we can often times figure out exactly what a woman’s place and purpose is in a horror film. However, there’s another “type” of woman that we frequently see in horror films that no one seems to want to talk about.

"God closed my eyes so I could see only the real Gwynplaine"

This guest post by BJ Colangelo previously appeared at her blog Day of the Woman and is cross-posted with permission.

The slut, the virgin, the bitch, the girl next door, the mother, the creepy old lady, the evil little girl, and the final/survivor girl.  Female archetypes and stock characters within the horror genre are rampant and well known.  From a movie poster alone, we can often times figure out exactly what a woman’s place and purpose is in a horror film.  However, there’s another “type” of woman that we frequently see in horror films that no one seems to want to talk about.

Physically, sensory, or mentally disabled women have been popping up in horror films from the very beginning. The Man Who Laughs is often regarded as the first horror film, and the female lead was a beautiful, blind woman.  From the very beginning of the horror genre, the damsel in distress character was the quickest way to write a story.  “Girl needs saving from someone or something, man saves girl from someone or something, girl is indebted to man and thanks him by kisses or marriage, the end.”  Whether it was because male writers needed to make their female characters SUPER vulnerable or whether they needed an excuse to make a woman “weaker,” adding a physical/mental/sensory disability to a woman became a quick way to differentiate female characters from the usual damsel in distress.  The beginnings showcased disabilities as a major reason for the demise of female characters.  1959’s The Tingler had a creature that could only be killed by screaming.  The death in the film that acts as the catalyst for the entire movie was centered around a woman who was a deaf/mute, and therefore, could not “scream for her life.”  We can’t have a woman be brave enough not to scream when frightened, so we must make her mute.

Fiona Dourif as "Nica" in Curse of Chucky

Physical disabilities appear in many films as a way to hinder otherwise “strong” female leads.  The 1979 midnight movie The Visitor showcases a woman forced into a wheelchair by her evil daughter in order to prevent her ability to escape her child, and to make her a weaker target for her boyfriend to impregnate her.  More recently, we’ve been exposed to a protagonist who uses a wheelchair in Curse of Chucky, who also plays the only character with any sort of intellect and moral compass.  Putting a character in a wheelchair completely raises the stakes.  Stairs are out of the question, speed is a major concern, the ability to hide is greatly reduced, and the fact someone could easily come behind and control the movement and direction of a character is horrifying.  However, throwing a wheelchair on a character immediately develops a sympathetic relationship between the character and the audience.  We immediately understand the difficulties that can be present for being in a wheelchair, and before anything happens, we immediately feel for her.  This concept presents itself regardless of the age of the woman in the wheelchair.  Would You Rather contains an elderly woman in a wheelchair and from the very beginning of the film; she is immediately the character the victims of the game of “Would You Rather?” want to protect.

Jennifer Lynch's Boxing Helena

 

This then brings us to the characterizations of amputees.  In horror films, amputated women seem to fall into two categories.  We have women who have been amputated as some sort of a punishment, and women who have turned their amputations into something of empowerment.  In Jennifer Lynch’s controversial directorial debut, Boxing Helena, we see a woman who is amputated solely so she cannot run away.  In Saw VI, Tanedra Howard’s character must amputate her own arm to survive one of Jigsaw’s traps, and is later shown in Saw 3D as a painfully angry victim who, although survived death, has been forever punished as a one-armed woman, only gaining a positivity in the form of better parking at the mall.  To counteract these women punished with amputation, we have characters like Cherry Darling in Planet Terror who have taken a very Ash J. Williams approach to amputation by replacing the missing limb with a weapon.  Her machine gun leg has made her character an iconic figure and one of the most recognizable women with a disability in horror.

The mute protagonist of Ms. 45

 

Sensory disabilities (blindness, deafness, muteness) are often used as a catalyst to further along story lines. Ms. 45, The Eye, The Beyond, Julia’s Eyes, and even Orphan included either sensory disabled protagonists or supporting characters. The loss of sight, sound, or speech is something that many people fear to begin with, so much like having a character with a physical disability, presenting a major character unable to see, hear, or speak immediately raises their stakes.  Female characters are often blind or deaf, giving the freedom for story tellers to write circumstances they would normally be unable to construct.  Why can’t Ms. 45 call the cops and find justice for her attack?  She cannot speak.  Why can’t little Max tell when her adopted sister Esther is plotting her demise?  She cannot hear.  Characters in horror films vitally depend on their senses for survival.  Taking one of their senses away change the way the protagonist must play the game to be alive at the end of the film.

Fairuza Balk after going "crazy" in The Craft

 

However, the most problematic portrayal of women in horror lies in the representation of mental illness and mental disabilities.  Unfortunately, society already has a stigma in place for mental illnesses, and artforms reflect this poor mentality.  In 2012, Bitch Flicks ran an AMAZING piece by Megan Kearns titled “That ‘Crazy Bitch’: Women and Mental Illness Tropes in Horror” that encompasses everything that I could possibly write about this topic.  My favorite quote from the piece states:

“And the Crazy Bitch trope helps perpetuate mental illness stereotypes. It has many sister tropes infesting horror too. Like the Hysterical Woman, where female characters are depicted as overly emotional and irrational, The Madwoman in the Attic, a trope where a character with mental illness is locked away, isolated from society, and the Nervous Housewife, where men doubt women’s paranormal experiences and patronize them. Jen Doll at The Atlantic Wire gives us “10 tropes about women that women should stop laughing about,” including “the crazy.” As Doll astutely observes, calling someone “crazy” is a way to put people (often women) down and for the accuser to feel better about themselves, all while being insulting to those who who struggle with mental illness.”

Ultimately, it appears that the growing awareness of ableist behavior is changing the way we treat people with disabilities in cinema, especially with female characters in horror films.  Female tropes and archetypes will always exist, but gaining a stronger educational grasp on why characters are written the way they are is the most sure-fire way to learn how to provide better portrayals and influence less offensive media.  I must thank comic artist and Day of the Woman reader Shannon LeClerc for suggesting that I tackle this topic.  Of course I in no way scratched the surface of disabled women in horror films (is there a book on this subject?), but the best way to make a change and gain a better understanding is to open a dialogue and actually discuss the situation.  Women with disabilities are a prominent character type, and we will only gain a solid understanding if we talk about it.

 


BJ Colangelo is the woman behind the keyboard for Day of the Woman: A blog for the feminine side of fear and a contributing writer for Icons of Fright. She’s been published in books, magazines, numerous online publications, all while frantically applying for day jobs. She’s a recovering former child beauty queen and a die-hard horror fanatic. You can follow her on Twitter at @BJColangelo.

Trans* Women and the Horror of Misrepresentation

While women (especially women of color) are constantly misrepresented, the trans* woman is without a doubt the most misrepresented minority group in existence. The horror genre frequently comes under fire for its formulaic uses of tropes and characters, and the “mentally ill trans* woman/psycho killer” is one we should really stop using.

Felissa Rose as Angela Baker in Sleepaway Camp
Felissa Rose as Angela Baker in Sleepaway Camp

 

This guest post by BJ Colangelo previously appeared at her blog Day of the Woman and is cross-posted with permission.

While women (especially women of color) are constantly misrepresented, the trans* woman is without a doubt the most misrepresented minority group in existence.  The horror genre frequently comes under fire for its formulaic uses of tropes and characters, and the “mentally ill trans* woman/psycho killer” is one we should really stop using. (NOTE: The asterisk at the end of “trans” is an umbrella term to encompass all non-cisgender gender identities including: transgender, transsexual, transvestite, genderqueer, genderfluid, non-binary, genderfuck, genderless, agender, non-gendered, third gender, two-spirit, bigender, and trans man and trans woman.)

The first thing that needs to be addressed is the depressing use of trans* women or cross dressers in horror and the fact filmmakers are treating the two like they’re interchangeable.  For example: Norman Bates in Psycho may lose his cool and dress like his mother when he kills someone, but that doesn’t make him a trans* woman. However, Angela Baker in Sleepaway Camp is revealed as having male anatomy but then returns years later in the sequels happily living and identifying as a woman. I’d make the argument that Angela Baker is a trans* woman. Buffalo Bill in The Silence of the Lambs wanted to be a woman, I’d consider him a trans* woman, while The Bride in Black from Insidious and Insidious 2 may have been struggling from an identity crisis caused by the years of abuse inflicted on him by his mother.  It’s difficult to tell whether The Bride in Black wanted to castrate himself because he truly wanted to be a woman, or if it meant his mother would finally love him.  That’s a complex issue and one that could easily constitute its own article.

Origin of The Black Bride in Insidious 2 (see: boy in a dress)
Origin of The Black Bride in Insidious 2 (see: boy in a dress)

 

Mey Valdivia Rude is a trans* woman and contributing editor/author to Autostraddle who recently covered this very topic with an incredible article titled “Who’s Afraid Of The Big, Bad Trans* Woman? On Horror and Transfemininity.”  Her article is highly informative, but it is her experiences as a trans* person and a horror fan that are truly telling of the impact film has on its audiences.  In describing her theatrical experience watching Insidious 2 she states:

As the movie was ending, I sank down into my seat, hoping that no one would notice that I was trans*. I was afraid that if someone realized I was trans*, they might make the connection between me and the serial-killer-turned-ghost in the movie. After all, if you don’t know me, you might see me and (incorrectly) think that I’m just some man who is dressed up like a woman. According to the filmmakers behind Insidious Chapter 2, that makes me creepy, insane and dangerous.

When I think of women in horror films that I can identify with, I can respond with characters like the bodacious and brash Elvira, Mary from Hocus Pocus, and a handful of other sassy, independent women.  For trans* women, they have motel owning serial killers, kidnapping lepidopterists, malicious ghosts, and slashers. Considering horror films are predominately made by men and the fact Western society heavily values men over women, it’s somewhat predictable that we’d have all of these “mentally ill” male characters dressing like women. Why would a man want to live as a woman? That’s just insane! Henry Lee Lucas was forced to dress like a girl when he was a kid, and look how he turned out! Mey Rude goes on in her article to say, “The same insanity that causes them to be transgender is the thing that causes them to become serial killers, and causes them to be seen as frightening.” It’s very difficult for the average cis-gendered male to understand what it feels like to misidentify with the gender their anatomy and society tells them they’re “supposed” to be. Film representation is very, very important. Think of it this way–if Jaws made people scared of the ocean and IT made people afraid of clowns, what sort of idea are we perpetuating about trans* women if they’re frequently shown as psychotic, violent, or perverted?

Buffalo Bill putting on lip makeup in THE SILENCE OF THE LAMBS
Buffalo Bill putting on lip makeup in The Silence of the Lambs

 

A recent study showcased that trans* people across the U.S. experience three times as much police violence as non-transgender individuals. Even more terrifying, when trans* gender people were the victims of hate crimes, 48 percent reported receiving mistreatment from the police when they went for help. These statistics are the true horrors. Mey Rude sums it up perfectly:

When people look to pop culture and see trans* women portrayed as dangerous impostors that they should be afraid of, they cease to see trans* women as people and start seeing them as monsters. In the fictional world of movies it may be the trans* women who are frightening and menacing killers, but in real life, those trans* women are far, far more likely to be the victims of horrific and violent murders.

To my knowledge, there is really only one horror movie that showcases trans* women in a positive light, and even then the film showcases drag queens…not trans* women. (Pro-tip, not all drag queens are trans* women and not all trans* women are drag queens.) Ticked-Off Trannies with Knives is a tongue-in-cheek rape revenge film meant to be an entertaining film of empowerment a la I Spit on Your Grave.  GLAAD (Gay & Lesbian Alliance Against Defamation) protested the film at its original Tribeca screening, but opinions on the film are extremely polarized.  Considering the somewhat cartoonish film is the only real positive representation trans* women have in horror, I can sympathize with the anger from the trans* community. At the end of the day, I can’t hate the player but I will hate the game. Hollywood (horror in particular) needs a makeover on its portrayal of trans* women, and fast.

Just picture Jamie Clayton as a Final Girl real quick. THAT is a film I want to see.
Just picture Jamie Clayton as a Final Girl real quick. THAT is a film I want to see.

 

If horror were to take a page from the books of dramatic films like Dog Day Afternoon, Dallas Buyers Club, or even the smash hit TV series Orange Is the New Black, we can start showcasing trans* women as actual people with feelings and complex thoughts and not just an easy way to tell an audience “this guy is supposed to be a weirdo, so we put him in a dress.”  There are amazing trans* women actresses, and they would be amazing additions to the female horror cannon as much more than a punch line or a quick villain. Laverne Cox, Harmony Santana, Jamie Clayton, and Candis Cayne are just a few working actresses that would completely dominate in the horror world. Trans* women deserve proper representation in horror, and it’s about time someone does something about it.

 


BJ Colangelo is the woman behind the keyboard for “Day of the Woman: A blog for the feminine side of fear” and a contributing writer for Icons of Fright. She’s been published in books, magazines, numerous online publications, all while frantically applying for day jobs. She’s a recovering former child beauty queen and a die-hard horror fanatic. You can follow her on Twitter at @BJColangelo.

 

I Scream, You Scream, We All ‘Scream’ for Feminism!

The ‘Scream’ franchise, after all, is about the women. It could be argued that most horror movies are about the women; female victims make for easy targets and garner more of a reaction from the audience. But ‘Scream’ was one of the first mainstream horrors to advocate for equal-opportunity killing: where the men are as fair game as the girls, and two out of the seven killers have been women. More than that, they’ve been the masterminds of the whole operation; using the clueless and fame-hungry men as pawns in their bloody chess game.

Neve Campbell as Syndey in Scream
Neve Campbell as Sidney in Scream 4

This guest post by Scarlett Harris originally appeared on The Scarlett Woman and is cross-posted with permission.

Scream 4 marked the most recent installment of the horror franchise, which ended in much the same similar way as the past three chapters.

The killer comes back from the dead, gun-wielding Gale Weathers fires a bullet, and central scream queen Sidney Prescott gets the last laugh, with fellow original Woodsboro survivor Dewey fumbling around on the sidelines.

Fifteen years after the original, it is still unbelievable as to how Dewey is on the police force, Gale is still a ball-busting rogue sleuth, albeit with a lot more Botox than the last time we saw her, and Sidney has finally wiped that weepy-eyed look off her face and is kicking ass and taking names.

In the first installment, Sidney is an ineffectual twit who berates horror movie starlets for “running up the stairs when they should be going out the front door” when, only moments later, she does exactly the same thing!

But as I watched each movie, I slowly started to root for Sid. Not only was she dealing with the fallout of her mother’s death and the wrongful allegation against Cotton Weary for the crime in the first film, but she was also dealing with a rat of a boyfriend, Billy, friends, high school and trying not to crumble under the pressure of it all. So I’ll cut her a break.

In the second film, Sidney undergoes remarkable growth due, in part, to going off to college, but the audience can see in the way Sidney carries herself that she believes the murders are over. Oh, how wrong she was! I especially love the final scene in Scream 2, with Sidney outsmarting (one of) the killer(s), Mrs. Loomis, with the help of Cotton. Gale’s there, too, holding on til the bitter end.

The Scream franchise, after all, is about the women. It could be argued that most horror movies are about the women; female victims make for easy targets and garner more of a reaction from the audience. But Scream was one of the first mainstream horrors to advocate for equal-opportunity killing: where the men are as fair game as the girls, and two out of the seven killers have been women. More than that, they’ve been the masterminds of the whole operation; using the clueless and fame-hungry men as pawns in their bloody chess game.

Traditional horror operates on the premise that “she alone looks death in the face.” Not Scream, though.

Ashley Smith in “Final Girl(s) Power: Scream, writes of not only Sidney, but Gale and Dewey, staring death in the face:

“The success of the narrative is predicated now on not an individual woman, extraordinary and significantly boyish, but on the cooperation of two women who together stab, shoot and electrocute the two killers into oblivion. This moment is also notable because it is one of the many instances in Scream that utilizes very self-referential language, not only does it rework the figure of the Final Girl, it talks about itself reworking the figure of the Final Girl. This moment is an example of how the film explicitly works on behalf of the female spectator. Sydney/Campbell is speaking for and speaking as one of the girls in the horror audience who want to see active female characters fighting for each other, and significantly not even bound by a sentimentalised friendship.”

Sidney and Gale start out as sworn enemies (as murdered bestie Tatum Riley says after Sidney punches Gale: “‘I’ll send you a copy.’ Bam! Bitch went down! Sid: super bitch! You’re so cool!”), but I suppose bonding over the murders of pretty much everyone you know will solidify your connection, whether or not it’s one of mutual affection for each other, or mutual hatred for the killer(s).

And then there’s Dewey. He’s a funny character and David Arquette plays him to perfection, but the sum of his survival involves him always arriving to the party 10 seconds late and missing all the action. Sure, he’s been stabbed a few times, but he’s more of the token surviving male than a fully well-rounded character. As Smith writes, “the text allows for powerful and active female figures [that] it compensates [for] with weak, ineffective male ones.”

Before Scream, to survive as a “final girl” you had to be a virgin. This works well for high school victims, as a lot of high school students are virgins. And hey, this is the movies, so so what if it doesn’t reflect real life?

Rose McGowen as Tatum in Scream
Rose McGowen as Tatum in Scream

 

The first Scream begins with Sidney as a virgin, but in the height of the killings, she throws caution her virginity to the wind and has sex with Billy. In any other horror film, this would mean she dies. (Casey Becker, Drew Barrymore’s character, and her boyfriend, Steve, die in the opening scene, as does Tatum, girlfriend of Stu, later on in the movie in the doggy-door scene, above. You might imagine these kids to be non-virgins, as they’re in seemingly committed, loving relationships, but this is never directly addressed.) But Scream, being the “meta-text” that it is, takes a page out of Buffy’s book, and the non-virgin fights to live another day.

Drew Barrymore as Casey in Scream
Drew Barrymore as Casey in Scream

But the exemplar of a strong female character in Scream is Gale. She’s not only a ball-busting, high-powered tabloid journalist who fights to see an innocent man go free but, as I mentioned above, she’s always the last one standing, alongside reluctant partner-in-crime Sidney.

In Scream 4, she’s a struggling stay-at-home novelist with writer’s block, so when Sidney—and the subsequent murders—return to Woodsboro, she jumps at the chance to help with the investigations. Dewey, and his lovesick underling Deputy Judy, don’t want her interfering with the case, so Gale goes rogue.

It is Gale who uncovers most of the developments in the case, including who the killer is. And, according to Melissa Lafsky at The Awl, she’s breaking a lot of other ground, too :

“She [Courteney Cox] slashes her way out of the 40-something female stereotype, and takes over this movie with a flick of her scorn-ready… brow. Let’s face it: Few film archetypes are more brutal than the ‘older woman in a horror movie’—either you’re the psycho nutcase… or you’re the pathetic victim… And no matter what, you’re ALWAYS an obsessive mother.

Courtney Cox as Gale Weathers in Scream 4
Courtney Cox as Gale Weathers in Scream 4

 

“Cox pulls off a pretty impressive coup, upstaging not only the cute flouncing teens, but also her 15-years-younger self. Her character—now successful, childless(!), and utterly bored with the ‘middle-aged wife’ role—shrugs off all orders to ‘stay out of it’ and leaps back into the murderous fray, husbands, younger blondes and kitchen knives be damned. She takes nothing for granted, and thinks not a second about sneaking into dark corners to catch homicidal fruitcakes (and bitch is 47!!!). While Arquette and Campbell slide into their ’90s cliché groove, Cox reinvents and one-ups, kicking this meta-fest to life and providing the only sexy thing onscreen, gelatinous lips and all. Gale Weathers is shrewd, aggressive, cunning, but never heartless; despite it all, she still loves that stupefied ass clown Dewey. And she does it all while sporting a better ass than the 20-somethings. And… she doesn’t even have to die for it!”

You go, Gale!


Scarlett Harris is a Melbourne, Australia-based freelance writer and blogger at The Scarlett Woman, where she muses about feminism, social issues, and pop culture. You can follow her on Twitter.

The Shock of ‘Sleepaway Camp’

On the surface, Sleepaway Camp isn’t much different than your average 1980s slasher movie. The comparisons to Friday the 13th can’t be ignored – Sleepaway’s Camp Arawak, much like Friday’s Camp Crystal Lake, is populated by horny teens looking for some summer lovin’, and is the site of a series of gruesome and mysterious murders that threaten to shut down the camp for the whole summer. But unlike Friday the 13th and other slasher films, the twist in Sleepaway Camp isn’t the identity of the murderer, and the final girl isn’t exactly who you’d expect.

This piece by Carrie Nelson previously appeared at Bitch Flicks on October 24, 2011 and is republished as part of our theme week on Cult Films and B Movies.

Sleepaway Camp (1983)
On the surface, Sleepaway Camp isn’t much different than your average 1980s slasher movie. The comparisons to Friday the 13th can’t be ignored – Sleepaway’s Camp Arawak, much like Friday’s Camp Crystal Lake, is populated by horny teens looking for some summer lovin’, and is the site of a series of gruesome and mysterious murders that threaten to shut down the camp for the whole summer. But unlike Friday the 13th and other slasher films, the twist in Sleepaway Camp isn’t the identity of the murderer, and the final girl isn’t exactly who you’d expect.
(Everything that follows contains significant spoilers. Read at your discretion.)
The protagonist of Sleepaway Camp is Angela, the lone survivor of a boating accident that killed her father and her brother, Peter. Years after the accident, her aunt Martha, with whom she now lives, sends her to Camp Arawak with her cousin Ricky. Angela is painfully shy and refuses to go near the water, which leads to the other campers tormenting her incessantly. Ricky’s quick to defend her, but the bullying is relentless. One by one, Angela’s tormenters are murdered in increasingly grotesque ways (the most disturbing involves a curling iron brutally entering a woman’s vagina).
So come the end of the film, when it’s revealed that Angela is the murderer, there’s no particular shock – after all, why wouldn’t she want to seek revenge on her tormentors? But the fact that Angela is the murderer isn’t the point, because when we find out she’s the murderer we see her naked, and it is revealed that she has a penis. We quickly learn through flashbacks that it was, in fact, Peter who survived the boat accident, and Aunt Martha decided to raise him as a girl. The ending is profoundly disturbing, not because Peter is a murderer or because he is a cross-dresser (because his female presentation is against his will, it isn’t accurate to call him transgender), but because he has been abused so deeply by his aunt and his peers that he can’t find a way to cope.
sleepawaycamp
Unlike most slasher movies I’ve seen, I wasn’t horrified by Sleepaway Camp’s body count. Rather, I was horrified by the abuses that catalyze the murders. Peter survived the trauma of watching his father and sister die, only to be emotionally and physically abused by his aunt and forced to live as a woman. At camp, he’s terrified of the water, as it reminds him of the tragic loss of his family, and he’s unable to shower or change his clothes around his female bunkmates, as they might learn his secret. But rather than being understanding and supportive, the other campers harass Peter by forcibly throwing him into the water, verbally taunting him and ruining his chance to be romantically involved with someone who might truly care for him. Not to mention, at the start of camp, he is nearly molested by the lecherous head cook. Peter may be a murderer, but he is hardly villainous – the rest of the characters are the real villains, for allowing the bullying to transpire.
The problem, of course, is that the abuse of Peter isn’t the part that’s supposed to horrify us. The twist ending is set up to shock and disgust the audience, which is deeply transphobic. Tera at Sweet Perdition describes the problem with ending as follows:

But Angela’s not deceiving everybody because she’s a trans* person. She’s deceiving everybody because she’s a (fictional) trans* person created by cissexual filmmakers. As Drakyn points out, the trans* person who’s “fooling” us on purpose is a myth we cissexuals invented. Why? Because we are so focused on our own narrow experience of gender that we can’t imagine anything outside it. We take it for granted that everyone’s gender matches the sex they were born with. With this assumption in place, the only logical reason to change one’s gender is to lie to somebody.

The shock of Sleepaway Camp’s ending relies on the cissexist assumption that one’s biological sex and gender presentation must always match. A person with a mismatched sex and gender presentation is someone to be distrusted and feared. Though the audience has identified with Peter throughout the movie, we are meant to turn on him and fear him at the end, as he’s not only a murderer – he’s a deceiver as well. But, as Tera points out, the only deception is the one in the minds of cisgender viewers who assume that Peter’s sex and gender must align in a specific, proper way. Were this not the point that the filmmakers wanted to make, they would have revealed the twist slightly earlier in the film, allowing time for the viewer to digest the information and realize that Peter is still a human being. (This kind of twist is done effectively in The Crying Game, specifically because the twist is revealed midway through the film, and the audience watches characters cope and come to terms with the reveal in an honest, sensitive way. Such sensitivity is not displayed in Sleepaway Camp.)
And yet, despite its cissexism, Sleepaway Camp has some progressive moments. Most notably, the depiction of Angela and Peter’s parents, a gay male couple, is positive. In the opening scene, the parents appear loving and committed, and there’s even a flashback scene depicting the men engaging in romantic sexual relations. Considering how divisive gay parenting is in the 21st century, the fact that a mainstream film made nearly thirty years ago portrays gay parenting positively (if briefly) is certainly worthy of praise.
Sleepaway Camp is incredibly problematic, but beyond the surface-layer clichés and the shock value of the ending, it’s a fascinating and truly horrifying film. Particularly watching the film today, in an era where bullying is forcing young people to make terrifyingly destructive decisions, the abuses against Peter ring uncomfortably true. Peter encounters cruelty at every turn, emotionally scarring him until he can think of no other way to cope besides murder. Unlike horror movies in which teenagers are murdered as punishment for sexual activity, Sleepaway Camp murders teenagers for the torment they inflict on others. There’s a certain sweet justice in that sort of conclusion, but at the same time, it makes you wish the situations that bring on the murders hadn’t needed to happen at all.

Carrie Nelson was a Staff Writer for Gender Across Borders, an international feminist community and blog that she co-founded in 2009. She works as a grant writer for an LGBT nonprofit, and she is currently pursuing an MA in Media Studies at The New School.