‘Contact’ 20 Years Later: Will We Discover Aliens Before Fixing Sexism?

But the entire gist is still pretty radical: A big-budget film about a woman leading a monumental mission that, if successful, would be the most important discovery of our time. ‘Contact’s feminism is all the more stunning to watch two decades after its release because of its stingingly accurate portrayal of sexism in science and refusal to appease the hetero-male gaze.

Contact

This guest post written by Maria Myotte appears as part of our theme week on Women Scientists.


The math is unequivocally on the side of the alien enthusiasts. “You know, there are four hundred billion stars out there just in our galaxy alone,” Jodie Foster’s Dr. Ellie Arroway explains to Joss Palmer, played by a luxuriously coifed Matthew McConaughey in the 1997 hit movie Contact. She continues, gazing upward toward an expansive, clear night sky drenched in stars. “If only one out of a million of those had planets, and if just one out of a million of those had life, and if just one out of those had intelligent life, there would be literally millions of civilizations out there.” She’s explaining to him why after years of finding nothing at all she remains committed to searching for definitive proof of extraterrestrial intelligent life. Aliens exist, but they’re not easy to find.

Ellie Arroway is the protagonist of Contact (co-written by Carl Sagan and Ann Druyan), making this film one of very few to have a woman scientist at its center. There are some tells that it was released almost twenty years ago – creepy, obtuse email communication, giant computers, the use of multiple scrunchies – but the entire gist is still pretty radical: A big-budget film about a woman leading a monumental mission that, if successful, would be the most important discovery of our time. Contact’s feminism is all the more stunning to watch two decades after its release because of its stingingly accurate portrayal of sexism in science and refusal to appease the hetero-male gaze.

We are introduced to Arroway as a young girl, hanging with her Dad and paging truckers across the country. She is enthralled with radio signals’ abilities to contact truckers farther and farther away. When we see Arroway as an adult, she wears casual, comfortable clothing. Her hair is almost always pulled back from her face as she listens for any discrepancy in the vastness of space sounds. She is never objectified, nor is a romantic relationship foundational to the plot. Arroway’s romantic dalliance with Palmer flits throughout the film, but their relationship is defined by their philosophical opposition – she is a woman of science and empirical proof, he is a “man of the cloth without the cloth” and eventually a religious advisor to the President. Their conflict frames an essential tension of the movie. When they are together, they are not flirting, fighting, or dry or wet humping. They discuss in depth their personal and professional passions, like real people do as they get to know each other. The single, near-sex scene shapes more of Arroway’s personality. The morning after she sleeps with Palmer, he implores, “How can I contact you?” She says, “Leave your number,” and she skedaddles off to do science. This is the 90s, so he scrawls his number on a sticky note and underlines the words “Please Call.” She never does, because she gets her funding pulled and immediately starts a sojourn to raise money to continue her life’s work.

Contact

During her quest to find “little green men,” Arroway deals with ridicule from her male colleagues and supervisors, challenges with funding, and warnings that she is committing career suicide. Her supervisor, an older man and science big-wig, Dr. David Drumlin, scolds her early in the movie, reducing her career to two possibilities, “One… there is intelligent life out there, but you’ll never contact it in your lifetime, and two… There’s nothing out there but noble gases and carbon compounds, and you’re wasting your time. In the meantime, you won’t be published, you won’t be taken seriously and your career will be over before it’s begun!” The same warnings were levied at the woman Arroway’s character is based on, Dr. Jill Tarter, the former long-time director of SETI (Search for Extraterrestrial Intelligence) Institute and all-around mega-inspiring galactic badass.

Dr Jill Tarter

But, unlike Dr. Tarter (yet), Arroway ultimately finds stunning proof of alien life in a three-dimensional radio signal containing instructions for building some sort of spaceship beamed to Earth from somewhere near the star Vega. After Arroway takes in the realness of her discovery, she alerts her network. Men swarm her lab with interruptions, patronizing warnings, mansplanations, and of course, claims to her discovery. Her foil, Drumlin, who previously revoked her funding and access to satellites, appears almost instantaneously to claim the discovery as his own. At every pivotal moment where a decision, expert, or spokesperson is needed to comment on the findings, Drumlin subtly overpowers Arroway and becomes the face of the discovery. The series of quiet defeats she endures is a crucial representation of how gender discrimination in science careers functions. Today’s stunning lack of women, especially women of color, in leadership positions in science is not the result of a single, shitty, sinister apple. Rather, it’s a series of assumptions, biases, and privileges that results in a system and culture that vaults mostly white men into the most prestigious positions where they enjoy almost total immunity from being held accountable to discriminating against and harassing women. Although bias against women in the sciences is well-documented, the very folks who need to change their behavior to help fix the problem – dudes in science – don’t believe it’s really a thing, even when shown compelling evidence.

This toxic stew of denial and power produces a culture where it is extraordinarily difficult for women to speak out against discrimination or abuse. Perhaps that’s why every time Arroway should rip into Drumlin for being a despicable human, she doesn’t. The closest she comes to confronting him is after it’s been decided that he, not her, will be shoved into the alien orb they built from instructions in the radio signal and blasted off into space as Ambassador of Earthlings to meet whomever sent the invitation. He acknowledges that she must think “this is all really unfair” but explains that the “bottom-line” is that the world doesn’t work that way, to which she politely retorts, “Funny, I’ve always believed that the world is what we make of it.” A deeply unsatisfying moment.

Today, it seems to take a hoard of women publicly calling out problems simultaneously, like sexual harassment (Bill Cosby, Roger Ailes) before anyone begins to acknowledge that the individual in question might be guilty. In January of this year, a tidal wave of stories from women astronomers who have been sexually harassed poured into Twitter with the hashtag #AstroSH. A renowned astronomer at Berkeley left the faculty after being found guilty of sexual harassment over a period of ten years. The university’s Dean of the Law School also resigned under similar circumstances. And like so many other examples across sectors, the administration had intentionally kept the harassment cases secret. The ubiquity of the harassment and discrimination exemplified by the experiences shared online with #AstroSH is made possible by a network of people and institutions which opt to not believe women, ignore them outright, and cover up evidence of wrongdoing by the men in question.

Similarly, Drumlin’s usurpation of Arroway’s discovery isn’t challenged by anyone. In fact, assumptions made by the gaggle of folks responsible for moving the project forward do a lot of this work for him. At the first public press conference about the discovery, we see Drumlin and Arroway standing off to the side of a packed room while then President Bill Clinton tries to keep his cool while explaining the brain-liquefying findings to reporters. Arroway nervously shuffles her notecards for the speech she is about to give. Her face is stressed, expectant. As the press secretary introduces the scientist responsible for the discovery, Arroway walks toward the lectern and passes right in front of Drumlin. He stays put. At the last minute, we hear Drumlin’s name announced, a surprise to both of them, but he doesn’t pass up the opportunity and confidently struts toward the front of the room to declare Arroway’s discovery as his own to the entire world. So, Drumlin’s not on a vicious, power-hungry bender; after mocking and obstructing Arroway’s life-mission, he practically crowd surfs into taking credit for it.

Arroway’s experience with sexism is not buried or subliminal; it is central to the plot. This means that the audience identifies with Arroway as she navigates these challenges and we root for her too. When Drumlin suffers a fatal injury during an explosion that destroys the machine before he or it has a chance to go anywhere, we know Arroway is about to have her day. And she does. She is dropped into the center of another machine where she eventually travels through a series of wormholes to the uber-advanced alien civilization that originally sent the message.

Contact

She manages to record the entire trip, verbally describing in detail what she sees along the way, like the wormhole transit system, the lights and structures from the alien civilization’s home planet, and the star’s solar system. She even talks with some sort of alien ambassador who takes the form of her Dad – a technology that turns their alien forms into recognizable humans which it says makes it easier for puny humans to understand what’s going on. When she wakes up on Earth, she’s told the machine malfunctioned. She was in the machine for only a few seconds. Instead of basking in triumph, her experience is literally put on trial.

Government officials accuse her of lying, having delusions, and being the victim of a bizarre prank. Arroway insists that her experience was real despite not having external evidence – ultimately forcing herself and the public to take her word for it, or take it on “faith.” But something else is happening too – a demonstration of how patriarchy conditions us to not believe women, even under the most spectacular and compelling of circumstances. This is made clear as we find out moments later that proof of Arroway’s journey existed all along – an otherwise unexplainable 18 hours of time recorded on the equipment she took on the trip – the same amount of time she guessed she was gone. In a hilarious because it might be true kind of way, Contact ends up showing how blasting through wormholes and meeting aliens might actually be more plausible than humans fixing sexism. It also celebrates real women in science today, like Dr. Jill Tarter, whose contributions too often get overlooked and omitted from history and pop culture.


See also at Bitch Flicks: Camp and Culture: Revisiting ‘Earth Girls Are Easy’ and ‘Contact’

Recommended Viewing: Join the SETI Search by Dr. Jill Tarter (TED Talk)


Image of Dr. Jill Tarter | Photo by Raphael Perrino via Flickr and the Creative Commons License.


Maria Myotte is a feminist writer, sci-fi and speculative fiction enthusiast, and progressive media strategist. In a parallel reality, she is a badass astrophysicist. Find her on Twitter at @mariamyotte.

Esmeralda in Disney’s ‘The Hunchback of Notre Dame’

Esmeralda is a multi-faceted female character who deserves more attention, especially as she has been denied Disney Princess status. There has been little news about it since 2013, and like the stage musical, it seems to have been shelved, or at least is still being worked, and reworked, upon. Certainly, before they can premiere or re-premiere, these pieces need work in regard to racial sensitivity. As someone who has followed the progress of Disney’s stage musical, I know that small steps have been taken, such as the inclusion of the word “Roma,” in the stage musical, though the word “Gypsy” is still offensively used much more frequently.


Written by Jackson Adler.


As announced yesterday, April 6, Paper Mill Playhouse’s production of Disney’s stage musical The Hunchback of Notre Dame will not be transferred to Broadway. This news has come only two days before the International Day of the Roma on April 8. “Roma” describes many different groups of people of similar ethnic and cultural origin, specifically who immigrated under persecution from Northern India into Europe, and who have pejoratively been called “Gypsies,” due to the inaccurate belief that they originated in Egypt. Roma play a large part in Victor Hugo’s novel and in Disney’s film and stage musical.

The stage musical is a loose adaptation of Disney’s animated movie musical, which in turn is a very loose adaptation of Victor Hugo’s novel, Notre Dame De Paris. The stage musical was workshopped in New York, made into a full production in Germany, recently re-imagined and put up at La Jolla Playhouse in California, and then transferred to and altered at Paper Mill Playhouse. The animated film “The Hunchback of Notre Dame” is more explicit in adult themes than many of Disney’s other films. Among its adult themes, it addresses race, racial discrimination, and even the subject of genocide, all in regard to Roma. As Roma and their history often face erasure, especially in the regard to the genocide of Roma both during and prior to World War II and The Holocaust, it is important that Roma be positively, respectfully, and more often depicted in the media, and for racism against them to be thoroughly and accurately addressed.

Esmeralda in Disney's animated film The Hunchback of Notre Dame
Esmeralda in Disney’s animated film The Hunchback of Notre Dame

 

Unlike Hugo’s novel, which villainizes Roma, Disney attempts to dispel some of the negative stereotypes surrounding Roma, and is definitely against physical violence in regard to them. However, Disney’s attempts at an anti-racist message are undermined by various aspects of its own film, including, but certainly not limited to, its use of the racial slur “Gypsy” throughout the film by both villains and protagonists, and by the overt sexualization of Esmeralda, the musical’s leading lady. Unlike in Hugo’s novel, Disney’s Esmeralda was not just raised by but is ethnically Roma, and is also an independent and multi-faceted female character. Though vocal about the rights of her people and the rights of others, Esmeralda does not, nor does any other character, point out to the villains and the audience that “Gypsy” is a racial slur, and nor, have I found in the film, are the words “Roma” or “Romani” ever used. Though a woman having sexual autonomy is a positive message, Disney has historically sexualized Women of Color, especially in the 1990s, and in ways that it has not sexualized its White female characters. This reinforces rape culture with the harmful message that White women need to remain “pure” and Women of Color can be lusted after and pursued sexually, specifically by White men, without constraint.

Though the villain Frollo’s sexual harassment of Esmeralda is depicted as wrong, White Captain of the Guard Phoebus also lusts after her. In their first scene together, Phoebus walks a fine line between sexual harassment and flirtation in his comments to Esmeralda. In the scene, she feels threatened by him, afraid he will arrest or hurt her. When it becomes clear that Phoebus came to talk to Esmeralda due to romantic and sexual interest, she oddly sees this as nonthreatening and becomes less defensive, despite her people’s history of being sexually assaulted, enslaved, fetishized, and marginalized by White men. Eventually, Esmeralda and Phoebus become a romantic couple. In the original novel, Phoebus uses Esmeralda as a sexual conquest and later oversees her unjust execution, with the “real” tragedy being that she turns out to not be ethnically Roma after all, and not that such violence and racism is inherently wrong. The Disney film and the stage musical end Phoebus’ character arc with him standing up for Esmeralda and her people in the face of violence, persecution, and genocide. For being anti-genocide, Phoebus is problematically rewarded with a relationship with Esmeralda. The fact that Disney’s stance of being anti-rape and anti-genocide of People of Color was considered progressive in the 1990s, and even considered progressive today, is incredibly sad. Erasure, micro-aggressions, and fetishization are also acts of violence, and set the stage for more overt forms of violence to be carried out and tolerated in the first place.

Esmeralda and Phoebus at the end of the film.
Esmeralda and Phoebus at the end of the film.

 

Though leading man Quasimodo is also Roma, he is problematically drawn as White-passing, looking little like his parents, who are depicted at the beginning of the film. Quasimodo has a hunched back and other rare physical features, and through his character the film emphasizes that a person’s character is more important than their physical appearance. In light of this message, there are continued arguments in Disney fandom about how Quasimodo “deserved” Esmeralda more than Phoebus, which often unintentionally objectifies Esmeralda even further as a “reward.” It is also problematic that the “looks don’t matter” message is written beside a message of racial tolerance, as this encourages the audience to “not see race” or “look past race,” as if non-White ethnicities are flaws to be “looked past,” or ignored and left unseen. If a White person adopts the label of being “colorblind,” it often silences any argument in opposition to when they say or do something racist, such as sexualizing and fetishizing People of Color, as Disney and its character Phoebus do in regard to Esmeralda.

It was announced in 2013 that Disney was in “talks” to make a TV show/miniseries of the story of The Hunchback of Notre Dame from Esmeralda’s point of view. More media from the perspective of Women of Color certainly need to be made, and positive representation of Roma is definitely lacking. Esmeralda is a multi-faceted female character who deserves more attention, especially as she has been denied Disney Princess status. There has been little news about it since 2013, and like the stage musical, it seems to have been shelved, or at least is still being worked, and reworked, upon. Certainly, before they can premiere or re-premiere, these pieces need work in regard to racial sensitivity. As someone who has followed the progress of Disney’s stage musical, I know that small steps have been taken, such as the inclusion of the word “Roma,” in the stage musical, though the word “Gypsy” is still offensively used much more frequently.

Ciara Renée as Esmeralda in Disney's stage musical The Hunchback of Notre Dame
Ciara Renée as Esmeralda in Disney’s stage musical The Hunchback of Notre Dame

 

After casting notices stating that Disney was looking for someone “exotic” (fetishization much?) to play Esmeralda were released, talented mixed-race Black actress Ciara Renée was cast as Esmeralda, and played her both at La Jolla Playhouse and Paper Mill Playhouse. Seeing a Black woman sing “God Help The Outcasts” and “Someday” during the #blacklivesmatter movement certainly makes the subject of race more tangible to a contemporary American audience, and yet racial minorities and marginalized groups, dubbed “outcasts” by the White male team behind Disney’s musical, are not interchangeable, nor does each group face the same kind of struggles and discrimination as another. Disney Theatrical Productions has a history of seeing non-White races as interchangeable, as seen in its ethnically diverse casting of Aladdin, which problematically was completely devoid of Arab and Arab-American performers. Though the argument can be made that casting a Person of Color of a different ethnicity than the Character of Color they are to portray, whether in the case of Esmeralda or Aladdin and Jasmine, is arguably better than White-washing the character, especially as there are so few theatrical roles written for People of Color, especially Women of Color, Disney certainly needs to learn the specific histories and challenges faced by the ethnic groups it attempts to depict if it is going to thoroughly, accurately, and respectfully address race and racism.

The music of Disney’s The Hunchback of Notre Dame is beautiful, and the actors who have been cast in its various incarnations have all been extremely talented. The subjects the story addresses need to be addressed, both for child and adult audience members. It is for these reasons that it is sad that Disney’s stage musical is being denied a chance on Broadway yet again, and that the Esmeralda-centric TV series has apparently been shelved. However, Disney still has a lot to learn in regard to how to address matters of race, and a lot of alterations still left to make in its adaptations and its approach to storytelling.

 

‘Ouran High School Host Club’: Haruhi, Heteronormativity, and the Gender Binary

At its heart, ‘Ouran’ is about gender and, for better or worse, how it is perceived and performed. Though often praised and adored for its challenges to heteronormativity and gender roles through its range of characters, especially its protagonist, it ends up reinforcing heteronormativity and the gender binary to a large extent.


Written by Jackson Adler as part of our theme week on Asian Womanhood in Pop Culture.


 

Trigger Warning for sexual harassment and assault.

The anime/manga/(and, yes, there’s even a live action adaptation) Ouran High School Host Club is a satire of shoujo (girls’) manga and anime, which often have strong romantic elements to them, and the stereotypes and clichés usually found within them. An example of this is how the story’s protagonist Haruhi, who was assigned female at birth and for whom I am using gender neutral pronouns in this post, is far from the romantic and bashful “heroine” often found in these stories, and rarely appreciates the romantic gestures of the boys who fawn over them.

At its heart, Ouran is about gender and, for better or worse, how it is perceived and performed. Though often praised and adored for its challenges to heteronormativity and gender roles through its range of characters, especially its protagonist, it ends up reinforcing heteronormativity and the gender binary to a large extent.

The Ouran High School Host Club, with Haruhi center.
The Ouran High School Host Club, with Haruhi center.

 

Real world host clubs have a bit of scandal and infamy attached to them. Traditionally, a host club is a place for rich men (and sometimes women) to talk with pretty young women who are hired to flirt with them, though there are a few host clubs with attractive young men who cater to rich women (and sometimes men). The idea of a high school host club turned many would-be readers off to the manga at first, as evidenced by the write-ins published in the manga, before the readers realized how tame the story is. Leading man Tamaki decided to create a host club of attractive young men (himself included) to cater to female students at his elitist high school because it seemed like a fun idea for a bored rich boy (and also because he has mommy issues).

The host and client interactions in the story are generally limited to hand holding, complimenting, and overall flirtatiousness. Haruhi attends Ouran High School on a merit scholarship, for which they applied due to the favorable academic environment, since they want to become a lawyer, like their late mother before them. By an accidental breaking of an expensive vase, Haruhi joins the host club, taking on the identity of a cisboy, in order to pay off the debt. This fate was largely decided for them, leading to financial abuse, and starting the beginning of a trend of the cismale characters to ignore Haruhi’s own autonomy. Haruhi is largely indifferent to how others perceive their gender, and, in Japanese, usually uses a gender neutral pronoun to refer to themselves. Haruhi does not seem to care much for labels, being largely apathetic to which pronouns are used by others for them, so whether the character, in English, could be interpreted to be genderqueer, agender, bigender, genderfluid, or even a transboy, what’s most important is that Haruhi identifies as Haruhi. However, most of the main characters see Haruhi as a girl, and treat them as such.

A number of the characters put Haruhi in situations in which they did not choose to be, and pressure them to wear feminine clothes when not working. Haruhi often shrugs off this ill treatment of them, and yet even when they call the their male schoolmates out on their sexual harassment of them, the boys ignore Haruhi’s protests. This is incredibly disturbing, since, while sexual harassment is still rampant in America, there are fewer laws against it in Japan, and there are no laws at all against sexual harassment in the workplace. Though the host club is in many ways a student club, it is clearly also a business, and those in the host club are coworkers. Haruhi is the newest host in the club, with most of the hosts being older than themselves, so it is mainly their superiors and bosses who harass them. This behavior includes forcefully holding Haruhi in unwanted and prolonged embraces, something often done by Tamaki while saying how “cute” Haruhi is. Ouran is popular in America, with the American dub and English subtitled version available on Netflix, and the show’s frequent displays of Haruhi being pressured into wearing dresses and the male characters stating how cute and adorable they are plays into the American stereotype of the Asian girl/woman as an object, a “China Doll,” to be looked at, admired, and eroticized. This is all the more emphasized by Tamaki being drawn in the anime to have blonde hair and blue eyes, highlighting the character’s whiteness (and his therefore racialized abuse of Haruhi) before it is even revealed that his mother was a blonde Frenchwoman and only his father Japanese.

Kyouya, Tamaki’s cofounder of the club and the main person running it, takes sexual harassment of Haruhi to a new level in the eighth episode, in English called “The Sun, The Sea, and the Host Club!” This episode is deeply flawed, and much can be and has been written about it. In the anime, while the host club and its female clients enjoy a day at a private beach, two drunken young men sneak onto it and start harassing and assaulting three of the girls. Haruhi confronts the young men, and one of the girl successfully runs away to get help. Haruhi is thrown off a cliff by one of the young men, and is rescued by Tamaki while the rest of the host club confronts the young men and sends all the girls in attendance home. Haruhi did everything right, and though they could have been seriously hurt or killed, the outcome could have been much worse for everyone. The host club and the anime itself does not see Haruhi as in the right, and the story takes a terrible turn.

This storyline is present in the manga, the anime, and the live action, and at some point one would have hoped it would have been altered, but sadly and infuriatingly, that is not the case. The host club reprimands Haruhi for not recognizing their weaknesses “as a girl,” stating that Haruhi should have called for help themselves before even attempting to confront the perpetrators and stop an assault from taking place. They imply that Haruhi could have been raped or killed, and when Haruhi becomes upset that Tamaki is so angry and possessive about it, the club asks Haruhi to apologize for upsetting him by attempting to stop the assault of the girls in the first place. After Haruhi apologizes in private to Kyouya about worrying everyone, Kyouya takes it upon himself to drive home the sexist message of the episode, and even goes further with it. In a scene full of rapeculture and victim-blaming, Kyouya pretends that he is going to rape Haruhi in order to point out how helpless they, “as a girl,” really are.

Kyouya seriously abusing his power over Haruhi.
Kyouya seriously abusing his power over Haruhi.

 

After Haruhi gives in to pressure and needlessly apologizes, though in private and only to Kyouya, Kyoua points out how much money had to be spent to send the girls home early and to give them flower bouquets in an attempt to make up for it. He says that the money will be added to the debt Haruhi owes the club, and when Haruhi wonders how they’ll achieve paying it off, Kyouya responds that they can pay him back “with [their] body,” then throws a surprised and fearful Haruhi onto a bed and climbs on top of them. In this way, he is abusive as a superior in the workplace, financially abusive, and physically and sexually abusive. In the manga and the live action, he even holds down her wrists, while in the anime he only positions himself over her. He then points out, via verbal abuse, how weak they are “as a girl,” how much stronger he is as a man, and, in an excellent example of victim blaming, saying how they should be more careful (because how dare a “woman” trust a friend and coworker with their safety?). Haruhi then states that “[he] won’t do it” because he has nothing to gain by raping them (what?), and he backs off, laughing, and says that they’re “an interesting young woman.” They then thank him (no, really) for the valuable lesson, and says what a nice guy he is.

The original story was written by a female author/mangaka, and the scene is meant to be sexy and a rape fantasy. However, the messages within this storyline are incredibly harmful, not to mention triggering. They are bad enough for an American audience, especially due to America’s fetishization and objectification of Asian women. However, as Japanese feminist Chizuoka Ueno points out, sexual harassment and the gender wage gap are important issues in Japan, with not only no laws against sexual harassment in the workplace, but very few laws against gender discrimination in regards to wages, with women making 70% of what their male counterparts make. Kyouya and Haruhi had just started becoming friends, despite the differences in privilege is position, age, and wealth between them. Kyouya took advantage of his privilege and abused his power by scaring Haruhi, and while having (sort of) good intentions, reinforced rapeculture, rape myths, and victim-blaming, and lead Haruhi to further internalize misogyny. Sadly, this is just one example of a host club member’s misguided attempt to help or protect Haruhi.

The host club, and other characters, are often incredibly possessive of Haruhi, claiming they are being “protective” of them while disregarding Haruhi’s own desires and autonomy. When Hikaru, a character in Haruhi’s own grade level, meets a former classmate of Haruhi’s from her previous school and who had once asked them out on a date, he is first cold and brooding, and then loud and angry, vehemently insisting that “We are [Haruhi’s] friends!” While the message is clear that Hikaru should not be so upset at Haruhi having friends outside of the club, possessiveness of Haruhi is supported by other scenes and storylines. The boys of the club feel it necessary to “protect” Haruhi from lesbian students, particularly ones from the all girls’ school Lobelia, to which the girls wouldn’t mind Haruhi transferring. The three and only lesbian characters we meet are all highly stereotyped. They spew man-hate and make overt sexual advancements on Haruhi.

While at first the girls from Lobelia encourage Haruhi to make their own choices, and condemn the host club for trying to control Haruhi, the girls also become possessive of Haruhi, even kidnapping them at one point. When the host club realizes that Haruhi might be happier at Lobelia than at Ouran, instead of respecting Haruhi’s wishes, the club dresses in drag in an attempt to make Haruhi feel more at home with them. This misguided attempt only brings laughter to Haruhi, who insists that they are remaining at co-ed Ouran, though not because of the club, but because they feel it is a better school academically. When the host club attempts to “rescue” Haruhi after they are kidnapped, they don’t so much as help Haruhi as defend their own egos and revel in the chance to put down the Lobelia students. Through storylines such as the ones involving the Lobelia girls, the story is assertive in its message that heteronormativity is the most desirable and correct way to live.

Haruhi at the host club.
Haruhi at the host club.

 

Through Haruhi and other characters, including Haruhi’s parents, the show does imply that sexuality and gender identity are not choices. However, it does encourage people who are bisexual to enter heterosexual relationships, and encourages those with a more fluid or non-conforming gender identity to choose to wear clothes and adopt habits that fit into the binary and are heteronormative. Haruhi often speaks and dresses as they want, but is most praised, even by their surviving parental figure, when they fit into the binary. The anime ends with Tamaki’s and Kyouya’s fathers debating which of their sons Haruhi will eventually marry, the manga ends with Tamaki and Haruhi engaged to be married, and the live action ends with an “accidental” kiss and implies romantic feelings between Haruhi and Tamaki. Haruhi is never stereotypically female, and is allowed some room to be themselves, but only within certain limitations largely set by the cismen in their lives.

 

“We Stick Together”: Rebellion, Female Solidarity, and Girl Crushes in ‘Foxfire’

In the spirit of ‘Boys on the Side,’ along with a dose of teen angst, ‘Foxfire’ is perhaps the most bad ass chick flick ever. Many Angelina Jolie fans are not aware of this 1996 phenomenon, where Angie makes a name for herself as a rebellious free spirit who changes the lives of four young women in New York. Based on the Joyce Carol Oates novel by the same name, ‘Foxfire’ is the epitome of girl power and female friendship, a pleasant departure from the competition and spitefulness often portrayed between women characters on the big screen (see ‘Bride Wars’ and ‘Just Go with It’). However, it does seem that Hollywood is catching on as of late, and producing films that cater to a more progressive viewership (see ‘Bridesmaids’ and ‘The Other Woman’). When I first saw ‘Foxfire’ around 16 years old, I stole the VHS copy from the video store where I worked at the time.

This post by Jenny Lapekas appears as part of our theme week on Female Friendship.

In the spirit of Boys on the Side, along with a dose of teen angst, Foxfire is perhaps the most bad ass chick flick ever.  Many Angelina Jolie fans are not aware of this 1996 phenomenon, where Angie makes a name for herself as a rebellious free spirit who changes the lives of four young women in New York.  Based on the Joyce Carol Oates novel by the same name, Foxfire is the epitome of girl power and female friendship, a pleasant departure from the competition and spitefulness often portrayed between women characters on the big screen (see Bride Wars and Just Go with It).  However, it does seem that Hollywood is catching on as of late, and producing films that cater to a more progressive viewership (see Bridesmaids and The Other Woman).  When I first saw Foxfire around 16 years old, I stole the VHS copy from the video store where I worked at the time.

You don’t want to mess with these gals.
You don’t want to mess with these gals.

 

Angelina Jolie’s shaggy hair and tomboy style in the film, along with her portrayal of the rebellious Legs Sadovsky, play with gender expectations, challenging our assumptions pertaining to clothing, gait, etc.  Legs’ biker boots and leather jacket highlight the general heteronormative tendency to find discomfort in these roles and depictions.  An androgynous drifter, Legs oozes sex appeal and promotes the questioning of authority.  She teaches the girls to own their happiness, to correct the injustices they encounter, and to assert themselves to the men who think themselves superior to women.  Legs’ appearance in Foxfire is paramount; she’s even mistaken for a boy when she breaks into the local high school.  A security guard yells, “Young man, stop when I’m talking to you.”  We see this confusion repeat itself when Goldie’s mother tells her daughter, “There’s a girl…or whatever…here to see you.”

How can we resist developing a girl crush on Angie in this role?
How can we resist developing a girl crush on Angie in this role?

 

The film’s subplot involves a romance of sorts between artist Maddy and Legs, the mysterious stranger, while Maddy feels a large distance growing between her and her boyfriend (a young Peter Facinelli from the Twilight saga).  The intensity of the “girl-crush” shared between Maddy and Legs is akin to that of Thelma and Louise; while we come to understand that Legs is gay, Maddy’s platonic love is enough for the troubled runaway.  Legs also assures Maddy after sleeping on her floor one rainy night, “Don’t worry, you’re not my type.”  Similar to my discussion of the reunion between Miranda and Steve in Sex and the City: the Movie, the two young women coming together on a bridge is heavy with symbolism, especially when Legs climbs to the top and dances while Maddy looks on in horror and professes that she’s afraid of heights:  a nice precursor for the unfolding narrative, which centers on Legs guiding the girls and easing their fears, especially those associated with female adolescence and gaining new insight into their surroundings and how they fit into their environment.

This scene may not be aware of itself as being set up as another Romeo and Juliet visual, but we realize perhaps Legs is a better suitor than Maddy’s boyfriend, whose male privilege hinders his understanding of what Maddy needs.
While this scene may not be aware of itself as being set up as a nice Romeo and Juliet visual,  we realize perhaps Legs is a better suitor than Maddy’s boyfriend, whose male privilege hinders his understanding of what Maddy needs.

 

In a somber and almost zen-like scene involving Maddy and Legs, they profess their love for one another outside the abandoned home the gang has claimed as their own.  Maddy says, “If I told you I loved you, would you take it the wrong way?”  Obviously, while Maddy doesn’t want Legs to think she’s in love with her, she wants to make clear that the two have bonded for life and are now inextricably linked in sisterhood.  Maddy indirectly asks if Legs would take her with when she decides to move on, and Legs hints that Maddy may not be prepared for her nomadic lifestyle.  The platonic romance shared by both young women culminates in tears and heartache when Legs must inevitably leave.

Almost as if to kiss Legs, Maddy tenderly touches her face atop the gang’s house.
Almost as if to kiss Legs, Maddy tenderly touches her face atop the gang’s house.

 

Legs is the glue that binds these young women, and she literally appears from nowhere.  Her entrances are consistently memorable:  she initially meets Maddy as she’s trespassing on school property, she climbs to Maddy’s window asking for refuge from the rain (another Romeo and Juliet moment), and eventually takes off for nowhere, leaving the girls stupefied and yet more lucid than ever.  Legs is something that happens to these girls, a force of nature, a breath of fresh air.  When she tells Maddy that she was thrown out of her old school “for thinking for herself,” we can safely assume it was just that–refusing to conform to the standards of others.  The unlikely friendship that forms amongst this diverse group of girls clarifies the idea that this gang dynamic has found them, not the other way around; the pressed need for the collective feminine is what brings the girls together, rather than some vendetta against men.

Although Legs tattoos each of the girls in honor of their time together, they know they won't need scars to remember Legs.
Although Legs tattoos each of the girls in honor of their time together, they know they won’t need scars to remember Legs.

 

Legs sports a tattoo that reads “Audrey”:  her mother, who was killed in a drunk driving accident, and we clearly see in the film’s final scenes that Legs suffers from some serious daddy issues, when she angrily announces that “fathers mean nothing.”  Delving briefly into Legs’ painful past, we discover that she never knew her father.  The quickly maturing Rita explains to Legs, “This isn’t about you.”  Each of the girls has their own set of issues within the film:  Rita is being sexually molested by her scumbag biology teacher, Mr. Buttinger, Goldie is a drug addict whose father beats her, Violet is dubbed a “slut,” by the school’s stuck-up cheerleaders, and Maddy struggles to balance school, her photography, and her boyfriend, who is dumbfounded by Legs’ influence on his typically well-behaved girlfriend.

After the girls beat up Buttinger, Legs warns him to think before inappropriately touching any more female students.
After the girls beat up Buttinger, Legs warns him to think before inappropriately touching any more female students.

 

In an especially significant scene, the football players from school who continually harass the girls attempt to abduct Maddy by forcing her into a van.  The confrontations between the groups progressively escalate throughout the movie, and climax after Coach Buttinger is apparently fired for sexually harassing several female students.  Legs shows up donning a switchblade and orders the boys to let her friend go.  Of course, the pair steal the van and pick up their girlfriends on a high speed cruise to nowhere, which ends in an exciting police chase and Legs losing control and crashing, a metaphor for the gang’s imminent downfall.  The threat of sexual assault dissolved by a female ally, followed by police pursuit and a car crash has a lovely Thelma & Louise quality, as well.  The motivation here is to avoid being swept up in a misogynistic culture of victim-blaming.  What’s interesting about this scene is that another girl from school, who’s in cahoots with these sleazy guys, actually lures Maddy to the waiting group of boys, knowing what’s to come.  Meanwhile, Maddy tells Cyndi that she’d escort any girl somewhere who doesn’t feel safe, highlighting the betrayal at work here.  Cyndi, the outsider, exploits Maddy’s feminist sensibilities, her unspoken drive for female solidarity and the resistance of male violence to fulfill a violent, misogynist agenda and put Maddy in harm’s way.  Later, in the van, Goldie excitedly yells, “Maddy almost got raped, and we just stole this car!” as if this is a source of exhilaration or a mark of resiliency.  Perhaps we’d correct her by shifting the blame from the “almost-victim” to her attacker:  “Dana and his boys almost raped Maddy.”

Legs says, “Let her out, you stupid fuck.”
Legs says, “Let her out, you stupid fuck.”

 

Obviously, these are young women just blossoming in their feminist ideals, on the path to realization, and just beginning to question the patriarchal agenda they find themselves a part of in this awkward stage of young adulthood.  It’s in this queer in-between state, straddling womanhood and adolescence, that we find Maddy, Legs, Violet, Goldie, and Rita, on the cusp of articulating their justified outrage.  We may also question, how does one almost get raped?  While the girls of Foxfire are young and somewhat inexperienced, with Legs’ help, they quickly obtain this sort of unpleasant, universal knowledge that males can perpetrate sexual violence in order to “put women in their place.”  Dana announces, “You girls are getting a little big for yourselves.”  We can’t have that.  Women who grow, gain confidence, and challenge sexist and oppressive norms can make waves and upset lots of people.  While the girls are initially hesitant in trying to find their way and make sense of their lives, Legs is the powerful catalyst for this transition from the young and feminine to the wise and feminist.  While the high school jocks attempt to reclaim the power they feel has been threatened or stolen by this group of girls, Legs continues to challenge gender expectations by utilizing violence as well.

Legs tearfully says, “You’re my heart, Maddy.”
As she hitches a ride, Legs tearfully says, “You’re my heart, Maddy.”

 

Not only does this film pass the Bechdel Test with flying colors, it almost feels as if it’s a joke when the girls do manage to discuss men–like the topic is not something they take seriously or that boys rest only on the periphery of their lives.  While Maddy suffers silently in terms of her artistic prowess and boyfriend drama, Rita–seemingly the prudest and most sheltered of the gang–talks casually about masturbation and penis size.  However, it’s important to note that when men do make their way into the conversation, it’s at rare, lighthearted moments when the girls are not guarded or suspicious of the tyrannical and predatory men who seem to surround them.  The penis-size discussion between Rita and Violet, we must admit, is also quite self-serving and objectifying.  Rather than obsess over their appearances or the approval of boys, the girls’ most ecstatic moment is when Violet receives an anonymous note from a younger girl at school, another student Buttinger was harassing who is thankful for what the gang did.  The fact that Violet is so pleased that she could help a friendly stranger who was also a target of the same perverted teacher says a lot about the gang’s goals and identity.

Thanks to Legs, Maddy overcomes her fear of heights.
Thanks to Legs, Maddy overcomes her fear of heights.

 

Maddy and Legs recognize something in one another, and although theirs is not a sexual relationship, it is no doubt intimate and meaningful.  With an amazing soundtrack that includes Wild Strawberries, L7 (wanna fling tampons, anyone?), and Luscious Jackson, and boasting a cast that includes Angelina Jolie and Hedy Burress, Foxfire is undeniably feminist in its message and narrative.  With the help of Legs, the girls find agency, and with it, each other.  Although most of the girls have been failed by men in some way, Legs offers hope in female friendship and lets her sisters know that male-perpetrated violence can be combated with a switchblade and a swift kick to the balls.  Legs arrives like a whirlwind in Maddy’s life and leaves her changed forever.  The lovely ladies of Foxfire will make you want to form a girl gang, dangle off bridges, and break into your old high school’s art room just to stick it to the man.

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Jenny holds a Master of Arts degree in English, and she is a part-time instructor at a community college in Pennsylvania.  Her areas of scholarship include women’s literature, menstrual literacy, and rape-revenge cinema.  She lives with two naughty chihuahuas.  You can find her on WordPress and Pinterest.

Waiting in the Wings: Why Hollywood Should Make More Comic-Based Films

Geek culture is big business. The big summer Hollywood blockbusters this year are almost exclusively drawn from comics and other science fiction, or fantasy franchises. From ‘X-Men Days of Future Past’ to ‘Guardians of the Galaxy,’ what was once a small audience has become a massive source of revenue for Hollywood. It’s also big business for the comic’s industry. The release of ‘Guardians’ sparked one of the largest sales months for comics in recorded history. This is great news for the two big players in the world of comic publishing, as they attract new audiences and new readers to their franchises. DC and Marvel have television and film media planned well into the next decade.

This is a guest post by Lisa Pavia-Higel.

Geek culture is big business. The big summer Hollywood blockbusters this year are almost exclusively drawn from comics and other science fiction, or fantasy franchises. From X-Men Days of Future Past to  Guardians of the Galaxy, what was once a small audience has become a massive source of revenue for Hollywood. It’s also big business for the comic’s industry. The release of Guardians sparked one of the largest sales months for comics in recorded history.  This is great news for the two big players in the world of comic publishing, as they attract new audiences and new readers to their franchises. DC and Marvel have television and film media planned well into the next decade.

This is also very good news for those who care about how women are portrayed in modern media. That may seem counter-intuitive, given that comics have long been criticized for how they depict women, and how women are treated in the industry. However, an influx of new creative talent, an enthusiastic and ever more diverse fanbase, and a host of characters with long, and complex histories have made comics a wellspring of vast potential for new and better stories. The products created based on comic books can, when done right, be far better than the average action/adventure fare and has the potential to bring more and higher quality action-oriented female roles to the big and small screen.

It’s true that the comic genre has issues with women. There are problems within the industry in how female creators and critics are treated, issues with the art styles that often objectify women’s bodies, and serious issues when women venture into spaces where geek culture is present. In a Bitch Media article, Janelle Asselin published her research on sexual harassment in the comics industry. In her survey of more than 3,600 respondents, 59 percent felt that sexual harassment was a problem in the industry and 25 percent had experienced harassment themselves.  In the world of convention goers, 13 percent reported comments of a sexual nature and 8 percent reported sexual assaults while attending cons. Asselin notes that with the growing number of women attending conventions and other fan-centered events, those percentages means that more than 10,000 women in attendance at San Diego Comic Con (one of the largest comic conventions of the year) would have experienced harassment of some kind. As a comic fan, writer, and critic, Asselin knows that the industry is hostile from first-hand knowledge. In May of 2014, she criticized a Teen Titans cover on Comic Book Resource (a comic industry website) and received not only hate mail, but also rape threats.  It’s clear that there are systemic issues within both the industry and among the fans. So why is Hollywood’s embrace of comic culture a good thing?

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First, because the established source material hosts a slew of strong female characters. Art aside, women were superheroes in comics long before they were fighting the good fight in films or on television. The first female superhero appeared in comics in the 1940s, long before Wonder Woman came along to break TV barriers.  Mainstays of current hits like the Avengers can trace their hero backstories to the 1960s when Pepper Pots and Black Widow made their debuts. Catwoman, who most recently appeared in The Dark Knight Rises first appeared in comics in 1961.  While their level of agency and influence has certainly changed over the years, characters who have been appearing in comics this long have a great deal from which to draw. And their art aside, women in comics are often far stronger and wield far more power than their counterparts in action television and film.  Superhero women not only pass the Bechtel test time after time in the pages of comic books, unlike the run of the mill action heroines, they rarely are saved in their own stories.

catwoman

Take, for example Black Widow and Maria Hill in the aforementioned Avengers. In the film, neither woman is saved by a male character, and both are strong members of their respective teams. Now this could be because the film’s director, Joss Whedon, has  long time devotion to both strong female characters and the comic genre. He’s reported that the second Avengers film will host four female lead characters and will feature them as strong members of the team.

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So from where do bad superheroine portrayals come?   The problems often arise when these characters, who all have extensive and complex backstories, are translated by those who really don’t understand them. For example, in June David Goyer who will be bringing the new Justice League film to life, was asked what he would do with a long running character, She-Hulk, in a film.  His answer was that this character was probably created so that geeky men could fantasize about her having sex with the Hulk, and that she was a “green pornstar.”  The reaction among fans was immediate. Comic fans and producers responded to the quote calling out Goyer. Even Marvel magnate and geek guru Stan Lee responded to the controversy defending She-Hulk’s background and personal agency. Even though she bears a name derived from a male character, they laud her feminist values and strength as something they love about the series. She would make an excellent female lead, but this producer could not see beyond the way she was drawn.  It’s clear that this producer didn’t take the time to really appreciate the legacy that comics offer for their strong female characters.

Moreover many studio producers just don’t think women can carry action films. This idea is being systematically disproven and it seems like even Hollywood producers are beginning to see the potential of tapping these franchises. According to an article in Time Magazine, Sony pictures will be expanding its Spider Man franchise to include a female super hero and Marvel studio president Kevin Feige said that a female-led Marvel film would happen “sooner rather than later.” This could be in response to new data that says in the last year, films with female leads made more money than those without a strong female presence.

wonder-woman-batman-v-superman

There seems to be reason for optimism here.  The new art for Wonder Woman’s role in the Batman vs. Superman film shows a short, but reasonably costumed with Gal Gadot’s stance powerful and strong in the middle of the frame. No butt shot, nor over the shoulder look.  We can only hope her characterization will be as good as the image seems to indicate. Marvel also announced at San Diego Comic Con that Thor, a key role in the Avengers universe would be taken over by a women (not for the first time) and that the transformation would be a long, non-temporary story arc. While many critics were unhappy with the choice, wondering why they wouldn’t create a new female character, it presents even more interesting opportunities within the hero context.

female-thor-art

While there is cause for excitement among female fans about seeing old favorites finally make it to big screen, many are more excited to see some of the work being produced by some of the newer talent in the industry.  Beyond the world of the Avengers, Batman and Superman, there is an exciting cast of characters ripe for film or television adaptation.  A new renaissance is happening within comics that is producing a greater variety of characters and characterizations. From Kelly Sue DeConnick and Dexter Soy’s Captain Marvel who has inspired an entire fandom called the Carol Corps, to Brian K. Vaughan and Fiona Staples’ Saga series which was, until the release of Rocket Raccoon #1, the best-selling comic on the market, a greater diversity of writers and artists are making new characters that Hollywood could, and should draw from.

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These titles are bringing new fans and a greater female audience, and they are active, excited, and involved in their media. The aforementioned Carol Corps that formed around the new Captain Marvel specializes in body positive, family friendly cosplay, and produces Carol wear for those fighting cancer. Another online campaign, I am Comics was created in response to Janelle A.’s experience over the Teen Titans debacle, and the ConSent campaign was created at the San Diego Comic Con to help those engaging in cosplay to feel safer in that context by raising awareness that cosplay (dressing up as a character) does not give anyone permission to engage in harassment.

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The efforts to make comics a more welcoming place is also coming from the industry. In the aftermath of Asselin’s harassment, the hosting website, Comic Book Resource responded by resetting their forums and publishing a new policy on harassment and online conduct.

No genre is perfect, and comic books and graphic novels certainly have their problems. However, as art primarily created for the male gaze slowly changes, and as a greater diversity of writers and artists break into the world of comics, there is a great potential for dynamic and exciting storytelling that does what all art should:  challenge, excite, and entertain us.  The cast of film-worthy women continues to grow, and as they wait in the wings all we can do is continue to demand that their stories be told, and when they are, to vote with our dollars sending a message to Hollywood that their time has come.


Recommended Reading

If you are interested in trying out some comics with great female characters:

250px-Fearless_Defenders

Fearless Defenders–A short-lived series about an all-female team.

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Captain MarvelIn Pursuit of Flight: The first trade paperback in the series.

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Lumberjanes–This series has been compared with Buffy the Vampire Slayer.

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Saga–the number one best-selling series which tells the story of an interspecies war and a child born of two sides. NSFW!


Recommended Viewing

The Talking Comics Vlog on the Geek and Sundry Channel features great titles to get you started.


See Also

The Women of Captain America–The Winter Soldier

Black Widow is More than Just a Pretty Face

The Avengers: Strong Female Characters Failing the Bechdel Test


Lisa Pavia-Higel is a community college educator living in St. Louis, Missouri. When she is not raising her 3-year-old geeklet she writes, performs with an all-female stage combat troupe, and is currently teaching herself to sew, badly. She has also mastered the art of playing video games while yelling at the screen about the stereotypes present within them, which gives her feminist husband and gaming partner no end of joy.  Follow her on Twitter @lisamariepavia 

“I Believe ‘Anita'”

Women and girl characters in film (and the plays and works of literature films are based on) lie a lot. I don’t mean that they tell an occasional (or not so occasional) untruth, the way male characters often do. I mean that the role of a woman or girl in the movie can many times be summed up as “the liar.” The student in ‘The Children’s Hour’, the girl in ‘Atonement’, the girl in ‘The Hunt’, the two teenagers in ‘Wild Things’ the Demi Moore character in ‘Disclosure’ are all liars who disrupt the lives of those around them, usually men, whom they falsely accuse of sexual misconduct or abuse. The men are, of course, always completely innocent of the charges.

AnitaHillThen

Women and girl characters in film (and the plays and works of literature films are based on) lie a lot. I don’t mean that they tell an occasional (or not so occasional) untruth, the way male characters often do. I mean that the role of a woman or girl in a movie can many times be summed up as “the liar.” The student in The Children’s Hour,  the girl in Atonement, the girl in The Hunt, the two teenagers in Wild Things, the Demi Moore character in Disclosure are all liars who disrupt the lives of those around them, usually men, whom they falsely accuse of sexual misconduct or abuse. The men are, of course, always completely innocent of the charges.

This scenario is the opposite of the common real life situation, in which a woman or girl lies (or pretends nothing is wrong) when she has been raped, sexually abused or sexually harassed. She doesn’t bring charges. She tries to function as if the rape, abuse or harassment hasn’t occurred and decides not to disrupt her own family or career by calling public attention to what has happened to her. Those stories we pretty much never see played out in film.

Unless that film is Anita, the new documentary from Oscar-winner Freida Lee Mock about Anita Hill, the woman who came forward during the confirmation hearings, over 20 years ago, for Clarence Thomas as Supreme Court Justice. Thomas had sexually harassed Hill when he was her boss at the Equal Employment Opportunity Commission (EEOC), the agency that is supposed to implement Federal laws against discrimination, including sexual harassment. She had never pressed charges and had even kept a professional relationship with Thomas (for the sake of her career) after moving on from the EEOC. But when officials were interviewing his former coworkers and assistants for a background check, Hill felt she had to tell the truth.

The FBI file that contained Hill’s private interview was leaked to the press. Women politicians and reporters were outraged that the Senate had been prepared to confirm Thomas without looking into his past conduct, so hearings were called in which Hill was subpoenaed to testify in person. We see the media following her with cameras and lights even before her appearance in the Senate, as she makes her way across the University of Oklahoma campus where she was a tenured law professor. “I just want to teach my class,” she tells them. In a humorous moment that didn’t make it into the news stories of the time she mentions what was then her legal specialty. “I can answer any questions you have about contracts.”

The Senate committee grilled her for hours at a time over the course of days, but Hill never lost her composure in spite of being forced to repeat, on national live television, the explicit details of Thomas’s harassment, which included references to pornography and his own anatomy. The excerpts of the hearing are the most striking part of the film, and the documentary could use more of them.

ThomasHillAnita
Thomas and Hill when they worked at the EEOC

The Republicans on the committee (we see some particularly despicable moments from Alan Simpson and Arlen Spector), eager to confirm Thomas, portray Hill as a liar. These old white men do their best to denigrate her, and although the footage of the hearings shows that they never succeeded in diminishing her clear-eyed, precise testimony, they did succeed, in the off-camera arena, in diminishing her reputation.

The film shows, so we don’t forget, that Hill’s testimony was confirmed by four others whom she had told about the harassment at the time it was occurring. They gave their sworn testimony in front of live national television and one of them, another African American woman even mentions why Hill had kept in touch with Thomas, “My mother always told me, as I’m sure her mother told her, that wherever you leave, make sure you leave friends there, because you never know when you will need them.” She goes on to detail that for this very reason she exchanges Christmas cards with former colleagues she can’t stand.

The film also includes the information that Thomas had harassed other women in the workplace, at least one of whom was also subpoenaed, but mysteriously never called to testify. In the live question and answer period after the showing I attended, Hill explicitly blamed now Vice President, then Judiciary Committee Chair, Joe Biden, for this decision. She explained the “he said, she said” narrative the committee wanted to put forth  would have been disrupted if more than one woman had offered testimony of how Thomas had harassed her.

Hill and filmmaker Mock
Hill and filmmaker Mock

Because of the all-white membership of the committee, Thomas could get away, in his own testimony, with labeling the hearings “a high tech lynching” (the folly of that description is pointed out in the film by the male African American corporate lawyer whose testimony confirmed Hill’s) while ignoring that Hill too was African American. Hill sums up this narrative as “I had a gender. He had a race.”

Hill always had the support of her large (she is one of 13 children), close family. In another clip that never made its way  into the news stories of the time, we see her 79-year-old mother giving her a hug at the Senate hearing witness table and stand beside her outside of her family home back in Oklahoma, when the media ask for a statement on Thomas’s confirmation. Dignified as always, Hill tells them that she hopes her testimony will encourage other women to speak up about harassment in their own workplaces.

In spite of her tenured position at The University of Oklahoma, Hill felt the pressure from local Republican politicians (who targeted not just her, but also went after the Dean and the institution itself) to resign and eventually moved across the country to a position at Brandeis University where she is now  at the Heller School for Social Policy and Management. She also travels around the country lecturing on sexual harassment, which, she points out, she wouldn’t have felt free to do if she had stayed at the University of Oklahoma. We see that Hill even has a supportive, long term boyfriend. Although the footage of this part of her life is less dramatic than that of the testimony I understand why the director includes it. After people in her own hometown angrily confronted Hill on the street about her testimony, after famously being called “a little bit nutty and a little bit slutty” (by a writer who later recanted though the slander lives on), in spite of Thomas being confirmed and sitting on the court to this day when even Hill’s lawyer’s 12-year-old daughter told her Dad, “I believe Anita,” and in spite of politicians and courts still explicitly or implicitly labeling women as liars when they seek justice against powerful men, we need to see at least one happy ending–to give the rest of us the fortitude to continue fighting.

[youtube_sc url=”http://www.youtube.com/watch?v=DGrWaCCVfq0″]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing has appeared in The Toast, xoJane, and the Feminist Wire. You can follow her on Twitter @renjender.

Bitch Flicks Weekly Picks

Megan‘s Picks:
Read the Definitive Meryl Matrix by Eliot Glazer via Vulture
Street Harassment Fuels a Viral Documentary by Holly Kearl via Ms. Magazine Blog

Guest Writer Wednesday: "Love" Is "Actually" All Around Us (and Other Not-So-Deep Sentiments)

Movie poster for the romantic comedy Love Actually

This cross-post by Lady T previously appeared at her blog The Funny Feminist and is part of her ongoing series, “The Rom-Com Project.”

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For me, the quintessential Ensemble Romantic Comedy is Shakespeare’s A Midsummer Night’s Dream. It has all the ingredients of an Ensemble Rom-Com: all sets of characters are consumed by some form of love, and all sets of characters are connected by some overarching theme or event. In Midsummer’s case, the overarching event is the wedding of Theseus and Hippolyta – an event that is of utmost important to Oberon/Titania/Puck, Bottom and the other mechanicals, and Hermia/Lysander/Helena/Demetrius, but concerning characters who are much less entertaining and engaging than the three sets of characters I just mentioned. (The play also explores themes of magic, love triangles, deception, and all sorts of interesting ideas that makes it one of Shakespeare’s best comedies.)

In the case of Love Actually, the Theseus/Hippolyta’s wedding is Christmas – or, arguably, the terminal at Heathrow Airport – and the three sets of main characters become nine sets of characters, and the themes of magic/love triangles/deception is whittled down to a Captain Obvious statement about love: “Love is actually all around us.”

Wow. Really? Love is everywhere, movie? Really?

Yes, I’m being sarcastic, and maybe I shouldn’t be. I don’t think Love Actually is meant to be incredibly deep or profound. I think it’s meant to be a movie that shows a series of fleeting moments and how people are connected to each other, and that’s it. It explores different types of (heterosexual) love, and some stories end sadly while others end happily.

The problem for me is that the only stories that worked for me were the ones that ended on a sad note.

The sad-ending stories
Keira Knightley/Andrew Lincoln/Chiwetel Ejiofor
I felt nauseous all throughout Keira Knightley’s story because I knew Andrew Lincoln was in love with her, and I was afraid that she was going to leave her new husband Chiwetel Ejiofor for his best friend. I liked that it ended on a melancholy note after the cue card scene, where she only kissed him once – maybe as a thank you, or just an acknowledgment of his feelings for her – and then walked away to go back to her husband, and then Andrew Lincoln told himself, “Enough,” and resolved to get over her. She wasn’t going to leave her husband for him just because he had a grand romantic gesture, and he didn’t expect her to leave him. It worked.

Except I couldn’t shake the feeling that it’s more than a little weird and creepy to give any kind of grand romantic gesture to your best friend’s wife regardless of your expectations, especially when said best friend is only a few feet away.

But maybe I’m being too critical.

Laura Linney/Rodrigo Santoro
Two people who loved each other from afar for years after working together for years finally connect on a romantic night, except that romantic night is disrupted when Laura Linney has to go take care of her mentally ill brother.

That one scene in the hospital where her brother has a violent reaction, the doctors come to intervene, and she quietly gets her brother under control…yes, it got to me. Perhaps on a more personal level than I wanted it to.

Except I couldn’t shake the feeling of dissatisfaction that Laura Linney and Rodrigo Santoro never shared an onscreen conversation about that interrupted romantic night, and that I didn’t understand the depth of feeling he had for her.

But maybe I’m being too critical.

Emma Thompson/Alan Rickman/tarty secretary dressed like the devil
I liked that the movie didn’t show us how Emma Thompson and Alan Rickman’s marriage turned out. In the epilogue, I couldn’t tell if they were together and trying (and failing) to make it work, or if they were separated and keeping up a good front for the sake of their kids. I liked that she held him responsible for the almost-affair and didn’t lay all the blame on the homewrecker, but on the person who was actually responsible for being true to their relationship.

Except I couldn’t shake the annoyance that the homewrecking secretary character was literally dressed like a cleavage-showing devil in a red outfit at a Christmas party. Come on. Really?

But maybe I’m being too critical.

The happy-ending stories
Keep in mind that those were the stories I liked. As for the other ones?

Hugh Grant/Martine McCutcheon
I liked that Prime Minister Hugh Grant was mindful of keeping professional boundaries between himself and the junior assistant he loved at first sight. I liked that he never overstepped his bounds and in fact had her transferred to a different job so he could uphold those professional boundaries. And, of course, I loved the dancing (although I prefer this dancing as far as Hugh Grant Dancing clips go). What I didn’t like was the unnecessary “Sexual Harassment from the American President” sidebar. It was unnecessarily political for a Christmas movie/rom-com (and somehow still had nothing to do with politics), it was a cheap American stereotype, and worst of all, it introduced a moment of sexual harassment for the sole purpose of giving the male character a Hero Moment.

Really, Love Actually? We needed a “I shall stand up against sexual harassment!” moment to see what a good guy he was? I guess it was a sign that his love for Martine McCutcheon was for real, but, well, I would hope that Our Hero would stand up for any of his employees that were being sexually harassed, not just the ones he happens to fancy.

Liam Neeson/son
First of all, watching this story was totally uncomfortable, given that Liam Neeson is playing a widower. But it’s not the movie’s fault that his real-life wife tragically died two years ago.

It is the movie’s fault that I got absolutely no sense of grief from Liam Neeson’s stepson for his mother. I get what the writers were going for – the little boy fixates on a girl his age named Joanna (his mother’s name) because he’s focusing on the one person/thing that makes him happy after his mother died. But even if that’s what the movie was going for, it’s not what I felt. What I felt was that the boy’s mother’s death was completely incidental to his life. “Mom’s dead, yeah, whatever, this American girl in my school is really cute.”

Too bad. There was real potential to explore how a stepfather and stepson might come together in shared grief for a wife and mother they both loved.

Colin Firth/Not Elizabeth Bennet
I’m sorry, but how many romantic cliches can happen in one storyline? The papers float into the water, so Not Elizabeth Bennet HAS to strip down in slow-motion while Colin Firth watches in amazement? The proposal in broken Portuguese and the acceptance in broken English? The “Hey, we’re having the same conversation and are TOTES ON THE SAME WAVELENGTH!” conversation while they speak in different languages?

And let’s not forget the delightful fake-out where Colin Firth goes to his beloved’s father to ask for her hand, and he hilariously confuses Colin Firth’s intentions, thinking that Colin Firth intends to marry the other daughter – and then we see that the other daughter is more than a size 4 and not Hollywood beautiful! LOL at the idea that the fat cow could find love with anyone, much less Mr. Darcy!

(Incidentally, I’m calling Lucia Moniz’s character Not Elizabeth Bennet only because I have a hard time seeing Colin Firth as anyone but Mr. Darcy. That is not the movie’s fault, or Lucia Moniz’s fault, or Colin Firth’s fault, for that matter.)

The comic relief stories
Meanwhile, there were three other storylines that are roughly the equivalent of “the mechancials put on a play for Theseus and Hippolyta.”

Martin Freeman/Joanna Page
I could have watched a whole movie about two body doubles finding love while they simulate sex with each other onscreen. Curse the DVD for skipping during one of their most important scenes.

Some dude goes to America to pick up chicks
Pretty self-explanatory. Praise the DVD for skipping during one of those crucial scenes.

Bill Nighy is an aged rocker who’s cynical about love
He’s cynical about romance but realizes he had love all along in the beleaguered assistant who puts up with his crap. He’s the most cynical character in the movie, and yet he inspires the least amount of cynicism in me, the viewer – that is, no cynicism at all. I have no complaints about this storyline. I loved it.

My verdict
Love Actually had a few effective comedic and dramatic moments. I appreciate the hilarity of Emma Thompson’s daughter proudly announcing that she got the part of “First Lobster” at her school’s nativity play, and I was moved by Emma Thompson trying not to cry during Joni Mitchell’s “Both Sides Now.” Keep in mind, though, that Emma Thompson is one of those performers who never fails to move me no matter what the circumstances.

The movie as a whole, though? The stories that worked for me were the ones that either ended sadly, or were played for pure comedy with no tragicomic or dramatic elements. If the movie wants me to believe that “love actually is all around us,” I don’t think it worked.

———-

Lady T is an aspiring writer and comedian with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at The Funny Feminist, where she picks apart entertainment and reviews movies she hasn’t seen.

Mad Men and Sexual Harassment

This cross-post originally appeared at The Sociological Cinema

Click here for video

Summary:  Cultural Anthropologist, William M. O’Barr (2010), notes of the popular television show, Mad Men, “[It] is a world of heterosexual, white, male privilege.” O’Barr further observes that “Gender displays recur. The social structure of the office—men in professional positions, women as their assistants—rings true of pre-Feminist Movement America in the 1960s. Every woman is either a Jackie or a Marilyn and every man wants them both—or at least most of the men. The admen direct the lives of women, not just those in the agency, but those in the entire society. It is a world in which men are dominant and women are subordinate and sexualized.” O’Barr draws on a number of clips to make his argument, but one in particular (Season 1, Episode 12, “Nixon Vs Kennedy”) struck me as a useful supplement to a discussion on sexual harassment. The clip features an adman chasing and wrestling a woman to the ground during an office party. Pinning the woman to the floor, he demands to see the color of her panties. The scene is a relatively unambiguous example of sexual harassment, but students might object that the woman who was tackled seems to be participating and even laughing. Here, it might be helpful to note the two women in the clip who were uncomfortably observing the incident and to encourage students to think about sexual harassment as a form of gender discrimination, which creates an unequal work environment for all women. Irrespective of the tackled woman’s outward expression, the incident clearly reinforced for everyone the ideas that women in the ad office are first and foremost valued for their capacity to sexually titillate, and they can be made to submit to the demands of their male colleagues.

Submitted By: Lester Andrist

Mad Men Week: Is Mad Men the Most Feminist Show on TV?

Written by Megan Kearns, cross-posted from The Opinioness of the World.

So I arrived very late to the Mad Men party. As a self-proclaimed TV connoisseur and a feminist, I’m picky about the shows I choose to let into my life. But due to the urgings of my boyfriend Jeff and my girlfriends Lauren and Sarah H., I finally succumbed to its siren song and watched, catching up on all 4 seasons. I want my TV shows to possess fully formed female characters, crackling dialogue and twisting plots…if they imbue social commentary, all the better. Much to my delight, (and if you’re already a fan, you know what I’m talking about) Mad Men bursts with all of these. The show about an ad agency in Manhattan in the 1960s is also incredibly meticulous and historically accurate with its cigarettes, mid-day cocktails and skirt-chasing. So what’s a feminist’s take on this show and its sexist themes?
In the Washington Post, Professor Stephanie Coontz passionately writes about feminism and the historical accuracy of Mad Men. She asserts,

Historians are notorious for savaging historical fiction. We’re quick to complain that writers project modern values onto their characters, get the surroundings wrong, cover up the seamy side of an era or exaggerate its evils — and usually, we’re right. But AMC’s hit show “Mad Men”…is a stunning exception. Every historian I know loves the show; it is, quite simply, one of the most historically accurate television series ever produced. And despite the rampant chauvinism of virtually all its male characters (and some of its female ones), it is also one of the most sympathetic to women…But in 1965, feminism wasn’t a cultural option for most women. It would be another year before the National Organization for Women, the group that gave so many women the legal tools to fight discrimination, would be founded. Newspapers still ran separate want ads with separate pay scales for female jobs, seeking “poised, attractive” secretaries and “peppy gal Fridays.”

Coontz calls Mad Men the most feminist show on TV…and I couldn’t agree more. Most shows either don’t have female characters or have them as love interests or sex symbols. Battlestar Galactica delighted me because it had a multitude of female characters. Mad Men does too. But I’ve rarely seen a show that tackled sexism in such an overt way. Murphy Brown and Roseanne did…but that was back in the 80s and 90s. Many shows today ignore that sexism still exists. Now of course Mad Men takes place in the 60s. Yet creator and writer Matthew Weiner told the NY Times that he pulls ideas from many situations that have happened to people in this decade.
Peggy Olson (Elizabeth Moss), the show’s most brazen feminist, diligently climbed her way up from working as Don’s secretary to the only female copywriter and then to head copywriter with the capacity to fire people. In season 1’s episode “Babylon,” sweet and ambitious Peggy comes up with the “Basket of Kisses” campaign for Belle Jolie lipsticks, as she rightly counters that “no one wants to be one of a hundred colors in a box,” the original campaign for the cosmetics. I love her, even as I sometimes want to shake her for bad decisions (like sleeping with Duck). In the beginning of season 2, we see that she gave up her baby. Peggy continually chooses to focus on her career rather than on getting married and settling down, bucking societal standards. In season 4’s episode “The Beautiful Girls,” Peggy discusses civil rights and feminism with Abe, a friend of a friend, at a bar. She poses,

“But I have to say, most of the things negroes can’t do, I can’t do either. And nobody seems to care…Half of the meetings take place over golf, tennis, and a bunch of clubs where I’m not allowed to be a member or even enter.”

Abe sarcastically responds that maybe we should have a “a civil rights march for women.” Peggy astutely voiced the frustrations many women faced; they simply were not (and still aren’t) treated equally.
Bombshell office manager Joan Harris (formerly Holloway), my fave character along with Pete Campbell (whom I simultaneously love/hate), is played by the phenomenal Christina Hendricks. When I first started watching, I was worried she would merely be eye candy. But I was pleasantly surprised as Joan is intelligent, assertive and articulate. She possesses an impressive lexicon and knowledge of history, as well as doling out fashion tips (not too much cleavage) and social mores (no crying in the break room!). But it was when Joan read TV scripts for Harry in season 2 in the episode “A Night to Remember,” when it was apparent that she excelled at a job beyond managing secretaries. Yet rather than offering her the position, they hire someone else, never giving her, a woman, a second thought. Her reaction to this news broke my heart. In season 4’s episode “The Summer Man,” when Joey and Joan clash, he dismisses Joan to Peggy, not recognizing her value in running the office. A raging chauvinist asshole, Joey issues an offensive insult to Joan, 
“What do you do around here besides walking around like you’re trying to get raped?”

Swell guy…not sure who’s worse, him or Joan’s husband McRapist. As Coontz writes, 

there wasn’t even a word for the sexual harassment the character Joan experiences.

Yet Joan is furious at Peggy when she fires him for his misogynistic remarks. Joan may not be a stereotypical feminist or self-righteous like Peggy. And yes she married a rapist. But she’s a feminist nonetheless; she just maneuvers the terrain differently. Rather than coming at the situation head-on (something I would want to do like Peggy), Joan realizes that will just reinforce the men in the office’s perceptions of women as difficult bitches. Sadly, she may just be right. 

Joan’s decision to not go through with her abortion this season stirred up controversy. In an article at RH Reality Check, Sarah Seltzer argues,

“Mad Men” is known for being excruciatingly period-specific. Joan was not at a modern-day abortion clinic and she was not privy to a modern-day abortion debate. She had followed a specific plan which involved breaking the law and risking arrest–which speaks to a strong determination to begin with. There were no protesters and no one to tell her what she did was immoral. Sure, by the standards of her time she was a “loose woman” but there was no pro-life movement calling women selfish babykillers…It’s realistic for her character, the time period, and the plot for Joan to have had the abortion. The show’s writers and the many viewers who think “she didn’t go through with it” are imagining a modern-day conception of abortion fueled by iffy anti-choice tropes found in movies like “Juno” or shows like “The Secret Life of the American Teenager.

I agree with Seltzer; too often abortion isn’t shown as an option that rational women decide. But there’s something to be said for storyline and character development, as Eleanor Barkhorn in The Atlantic counters, 

The real reason so many fictional characters choose to keep their babies may be much simpler than any of these theories: Babies advance plotlines, whereas abortions end them. As Ted Miller, a spokesperson for NARAL Pro-Choice America, said, “The history of abortion storylines has been mixed. The very personal circumstances are often lost in the pursuit of dramatic or sensationalized storylines.” An abortion can carry a single episode, or a few scenes in a film, while a baby provides fodder for seasons’ worth of material…Sure, Weiner could have found other ways to teach us more about the characters he’s created. But Joan’s decision on Mad Men—and Miranda’s on Sex and the City, and Juno’s in Juno, and so on—show that on screen, advancing the plot is more important than making a political statement.

Obviously Joan is not anti-abortion as she’s had two previous procedures. Barkhorn points out that some say screenwriters don’t want to show abortions as “they don’t want their heroines to appear unsympathetic.” While 1 in 3 women in the U.S. will have an abortion in her lifetime, it’s so rare for a film or TV show to depict that choice. Only a handful of shows have portrayed a character having an abortion including Maude, Private Practice and Friday Night Lights. Barkhorn also points to characters on Sex and the City (Samantha and Carrie) both of whom had abortions in their characters’ past. But when Miranda becomes pregnant and resigned to have an abortion, she backs out at the last moment. While some characters have gone through with abortions, it makes it seem that it’s a decision that young people choose, not successful adult women. 

Had Mad Men not shown the conversation with her doctor saying that she wanted to start a family, I would have had a much bigger problem with Joan’s decision to not go through with an abortion. Also, Irin Carmon at Jezebel raised the question as to whether or not Joan’s concern over not being able to conceive after multiple abortions was a reasonable worry in 1965. Turns out, it was. As it was illegal, it wasn’t regulated. Also, sharp implements were used, rather than the suction that is utilized now. There’s also the issue with her age as writer/creator Weiner points out. As a 34-year old woman, she knew her biological clock was ticking. Yet it would have been great for a bold show like Mad Men to show one of their main characters choosing an abortion.
Dr. Faye Miller (Cara Buono), a psychologist and marketing research analyst, is another strong independent woman on the show we’re introduced to in season 4. Peggy isn’t the only one who puts her work first. Dr. Faye has a conversation in which she tells Don that she chose to focus on her career rather than have children and she doesn’t feel her life is lacking. These are choices that were very real for women in the 60s but women still contend with today. It’s interesting to see just how far we haven’t come. When Dr. Faye says goodbye to Peggy when she leaves the firm in the episode “Blowing Smoke,” Peggy says to her, 

“You do your job so well. They respect you and you don’t have to play any games. I didn’t know that was possible.” 

To which Dr. Faye replies, “Is that what it looks like?” But obviously Faye did play games as she wore a faux wedding ring just so she wouldn’t have to contend with men’s sexual advances. 
But what about the women who do choose marriage and children over a career? Betty Draper (January Jones), now Betty Francis, is the archetypal housewife, and probably the most controversial of the show. In the beginning of the series, many viewers pitied her due to Don’s philandering ways. Besides possessing beauty, Betty is educated, earning a college degree in anthropology (although upper-class women were often expected to go to college with the intent of snaring a husband). Before she married Don, she had a modeling career, making her own money, and traveling around the world. In the episode “Shoot” in season 1, Betty gets a taste of her former independent life as she models again briefly. We also see how much she represses (or rather doesn’t when she starts shooting defenseless birds). Now she’s the character everyone loves to hate. She’s mired in misery, spewing bitterness at everyone around her, especially her children. And speaking of her children, her 10-year-old daughter Sally (Kiernan Shipka) has already exhibited her feisty, independent ways…perhaps a feminist in the making.
And of course no commentary on Mad Men would be complete without a mention of charismatic ladies’ man Don Draper (Jon Hamm), the flawed hero and reluctant conscience of the show. Despite the bed-hopping alcoholic’s missteps, he continually does the right thing, even if he doesn’t realize he’s doing so: promoting Peggy to copywriter (even if it is to spite Pete), opposing Betty’s corporal punishment of their children, standing up to big tobacco (even if it is a publicity stunt to garner attention for the firm). He also surrounds himself with intelligent, driven and complex women: Peggy, Anna Draper, Rachel Menken, Midge Daniels, Bobbie Barrett, Dr. Faye Miller, Megan and yes, even frustrating yet tragic Betty. And while we often see them through his broken, tortuous eyes, they certainly hold their own.

Despite the male protagonist and sexist scenes, the show continually passes the Bechdel test, a measure that a film or TV show portrays two women talking to each other and not talking about men. One example is in the season 4 finale “Tomorrowland,” when Betty and housekeeper Carla (sadly, the only character of color on the show) argue about Sally and what it means to be a good mother. But my favorite scene in that episode, and one of the most kick-ass of the whole series, shows Peggy and Joan discussing men marrying their secretaries and how they’re treated at work.

Peggy: “You know I just saved this company. I signed the first new business since Lucky Strike left. But it’s not as important as getting married…again.”  

Joan: “Well I was just made Director of Agency Operations, a title, no money of course. And if they poured champagne it must have been while I was pushing a mail cart.”

Peggy: “A pretty face comes along and everything goes out the window.”

Joan: “Well I learned a long time ago to not get all my satisfaction from this job.” 

Peggy: “That’s bullshit.” 

Then they giggle knowingly.

With their commentary on unequal treatment and pay at work, this conversation could just as easily have taken place in 2005 rather than 1965. In season 4’s episode “The Beautiful Girls” which echoes the theme of the 2nd season (my fave!) which told the stories from the women’s perspectives, at the very end, Joan, Peggy and Dr. Faye all end up in the elevator together. Three different women, different paths but all with the same goals: to be valued for their minds and their work and to achieve success in their careers.
Some aspects of society have obviously changed since the world of Mad Men. Coontz describes how in the 1960s the term sexual harassment wasn’t even coined yet; how Joan being raped by her boyfriend (now husband) Greg was not so uncommon as marital rape wasn’t defined by the courts yet; how Peggy giving up her child for adoption was something many women did; how Faye choosing her career over having children is what many women chose as companies could fire women for getting pregnant; how Betty slapping Sally or using television as a babysitter for Sally and Bobby were routine parenting techniques. Coontz writes, 

We should be glad that the writers are resisting the temptation to transform their female characters into contemporary heroines. They’re not, and they cannot be. That is the brilliance of the show’s script. “Mad Men’s” writers are not sexist. The time period was. 

With the backlash writer Aaron Sorkin rightly received for the sexist portrayal of women as fuck trophies and sex objects in the film The Social Network, it’s an interesting question as to whether the time period and events portrayed are sexist or if the writers’ depictions are sexist. A writer does choose what to show (and not show). This has been one of the valid criticisms of Mad Men, that there are so few people of color on the show. But with regards to sexism, the writers (7 of the 9 writers are women) continually convey the feelings, attitudes and perspectives of how the female characters contend with their sexist surroundings, which invalidates the notion that the writers are sexist. If they were, they would never depict complex, fully developed characters; they would never let us see the thoughts, hopes and fears of the women on the show. 
Some may try to write Mad Men off as chauvinistic but the show begs you to look deeper, analyzing every word, every gesture, to shatter the façade, crack the layers and see what’s actually going on behind the veneer of perfection. The show forces us to examine our flawed history, but also our flawed selves. We are still haunted by the specter of sexism. Women still don’t earn equal pay, and sexist ads clutter up magazines and billboards. Rarely does a show tackle institutional sexism so overtly. Even rarer is the show that not only features a variety of strong, independent women, but actually champions them. Mad Men depicts feminism in many different ways through myriad characters. Beyond being a visually stunning, flawlessly acted show, it should be a reminder, a warning to us that the past is not so distant. We shouldn’t congratulate ourselves on how far we’ve come yet; we still have far to go. In the meantime, I’m going to let the intoxication of Sterling Cooper Draper Pryce linger… 
Megan Kearns is a blogger, freelance writer and activist. A feminist vegan, Megan blogs at The Opinioness of the World, where she writes about gender in pop culture, sexism in the media, reproductive justice and living vegan. Her work has also appeared at Arts & Opinion, Italianieuropei, Open Letters Monthly, and A Safe World for Women. She earned her B.A. in Anthropology and Sociology and a Graduate Certificate in Women and Politics and Public Policy. Megan lives in Boston with her diva cat and more books than she will probably ever read in her lifetime. She contributed reviews of The Girl with the Dragon Tattoo, The Girl Who Played with Fire, The Girl Who Kicked the Hornet’s Nest, Something Borrowed, !Women Art Revolution, The Kids Are All Right (for our 2011 Best Picture Nominee Review Series) and The Reader (for our 2009 Best Picture Nominee Series). She was the first writer featured as a Monthly Guest Contributor.

Mad Men YouTube Break: The Mad Men School of Seduction

Sexual harassment or seduction? Sometimes it’s a fine line in Mad Men.

In my opinion, the best line award goes to Peggy:

I’m in the persuasion business, and frankly I’m disappointed by your presentation.

Or maybe it goes to Roger, for sheer…weirdness:

I want to suck your blood like Dracula.

What are some of your favorite “lines” from the show?