‘She’s Beautiful When She’s Angry’: An Incomplete Portrait of The Women’s Movement

When the young, hippie-ish movie star Shailene Woodley said in an interview that she wasn’t a feminist, many women pointed out that she didn’t seem to know what feminism was. Perhaps Woodley and other women of her generation (she is 22) don’t know what feminism is for the same reason fish don’t know what water is–because it’s all around them and has been for the entirety of their lives.

Angry1stPhoto

The following is a slightly modified repost.

When the young, hippie-ish movie star Shailene Woodley said in an interview that she wasn’t a feminist, many women pointed out that she didn’t seem to know what feminism was. Perhaps Woodley and other women of her generation (she is 22) don’t know what feminism is for the same reason fish don’t know what water is–because it’s all around them and has been for the entirety of their lives.

But looking at contemporary movies and television series (especially those written by men) that take place in the 1960s and early 70s when “the women’s movement,” as it was then called, flourished, one would be hard-pressed to see any evidence of feminist thought, protest or even the untenable circumstances that led women of the era to become feminists. On Mad Men, two women in the late 1960s work in top positions in a not particularly progressive advertising firm. Sexual harassment there is barely a factor: Joan’s “date” with the guy from Jaguar was just a one-time thing–and she became a partner because of it, so in this alternate universe of the 1960s powerful men exploiting the women they work with for sex is unusual and for the women, choosing to acquiesce is a really great career move. Also women in these positions get substantial raises without even asking for them, when in reality women had to sue (or threaten legal action) both to be able to work in a “man’s job” and then to take home anything that resembled a man’s salary (women’s salaries for the same work are lower, even to this day).

Mary Dore’s Kickstarter-funded She’s Beautiful When She’s Angry looks to correct this revisionist history in one of the first documentaries (along with PBS’s Makers which aired last year) to try to offer a comprehensive view of  the early days of the women’s movement using archival footage and interviewing the women who were on the frontlines. We don’t see Gloria Steinem, but we do see and hear from an array of (mostly white) other women with varying degrees of fame, from Kate Millett (who along with Steinem was all over the media as a spokesperson for feminism in the  early 70s)  to less well-known names like Village Voice writer Ellen Willis, former SNCC organizer Fran Beal  and early reproductive rights activist Heather Booth. Seeing footage of the women from 40 years ago and then seeing them comment today (or sometime in the 2000s as Willis does, since she died in 2006), we see that the women have, in some ways, broken away from the strict feminist hard-line (which they may never have fully subscribed to, but was very much at the forefront of the early 70s feminism) of no makeup, no hair dye, and no plastic surgery. At least one of the talking heads (Against Our Will writer Susan Brownmiller) has written at length about these personal choices (remember: one of the catchphrases of the movement was “The personal is political”) and the film could use more women talking about themselves and their ideologies shifting through the years, underneath their identity as principled feminists.

 AngryPhoto2

We hear very little, beyond the familiar narrative of how-I-discovered-I-needed-feminism, of the ways in which the women’s goals and ideals have changed from their 20s to their 60s or 70s (and beyond), when those of us (especially activists) who are no longer in our 20s know such change is, for most people, inevitable. The closest the film comes to exploring these issues is when Willis tells us that without the feminist movement she doesn’t think she would have been able to both have her career (which, from an early age, she was determined to make happen) and her daughter–and she considers choosing to be a parent one of the best decisions of her life.

Although it’s similar in its conventional structure (the film makes a few passes at experimentalism–actresses reciting feminist writing in front of archival backdrops–which fall flat), Angry is more thorough and less forgettable than Makers (just a few months after seeing it, the only image from the PBS series that sticks with me is a woman in a construction hat), but still seems to put the same, big happy-face sticker–perfectly acceptable to the most middle-of-the-road feminists of today–on what was, like The Black Power Movement, The Young Lords, AIM, and the original Stonewall uprising a revolutionary movement. Popular feminist writers of the time like Shulamith Firestone (whom we see and hear briefly in archival footage) weren’t early prototypes of Sheryl Sandberg offering tips on how to combine a corporate career with raising a family, but true radicals, who called for the destruction of both the nuclear family and capitalism.

EllenWillis
Ellen Willis

The aftermath, when the revolution didn’t come (as it also didn’t for Black, Latino, Indian, and queer radicals), left many activists devastated and depressed: women in feminist groups turned to “trashing” each other (a phenomenon briefly touched on in the film, but more thoroughly explored in this essay by Susan Faludi) and less well-known activists denounced (and even forcibly ejected) some of the early feminist “leaders” (like the Occupy movement, feminism was supposed to be “leaderless”).

While some women, like Marilyn Webb, are philosophical about being “trashed,”  Shulamith Firestone (and undoubtedly many other less well-known women) never recovered from  her “sisters'” betrayal. Firestone didn’t participate in feminist activism again (though she lived to be in her 60s), eventually developed severe mental illness, spent much time in psychiatric hospitals (documented in her novel Airless Spaces)  and died alone and, for many days, undiscovered, in her cluttered apartment.

Rita Mae Brown (right)
Rita Mae Brown (right)

Angry makes us think that, except for a few isolated incidents like the one that Webb describes, and generational differences (which are mentioned only in passing), along with the tensions between queer women and straight ones in the movement (queer, white feminist activists Karla Jay and Rita Mae Brown narrate that conflict), feminism was one, big, happy family. In fact, even straight, white women who were bestselling superstars like Betty Friedan (The Feminine Mystique) and Germaine Greer (The Female Eunuch) (though she is mainly known today as a transphobe, Greer was, at one time, a fascinating and provocative writer and thinker) had conflicts both in personality (dishily recorded in Greer’s later writing) and in their approach to feminism. In the film’s archival footage of the infamous Town Hall debate with literary blowhard and unrepentant anti-feminist Norman Mailer, Greer gets a laugh when, asked about “the sexual revolution,”  she references the quote Gandhi gave when asked his thoughts on Western civilization: “‘I think it would be a good idea’.”

Also largely unexplored are tensions between women of color and white women in the movement, even though (or maybe because) those tensions still exist today. Although a few women of color are interviewed and featured in archival footage in Angry, their inclusion seems perfunctory. In the Q and A after the screening I attended the filmmakers were careful to emphasize that they could tell only so much of the story of early days of feminism (and that they wanted to mostly focus on the work of organizers), but the film seems to go out of its way not to mention prominent women of color of the time: Shirley Chisholm, the first woman, Black or white, to seek the Democratic nomination for US presidency (in 1972, right in the middle of other actions noted in the film); Angela Davis, then a leader in the Black Power movement; Dolores Huerta, leader (and organizer) of the mostly Latino farm workers union; and Alice Walker, one of the first women (of any color) to write bestselling and acclaimed works of fiction that were unapologetically womanist/feminist. Even if the filmmakers were trying to avoid material more thoroughly covered in other documentaries, the omission of these women–along with that of civil rights leader Fannie Lou Hamer at the beginning, when white women speak about their own experiences in the civil rights movement and how “inspiring” they found the Black women within it–risks flinging this film into irrelevance. Keeping these women out of the discussion is as careless and puzzling as omitting mention of bell hooks, Roxane Gay, Chimamanda Ngozi Adichie and even Beyoncé in an overview of feminism today.

She’s Beautiful When She’s Angry won an audience award for “Best Documentary” at The Independent Film Festival of Boston (where I saw it), but for the standing ovation I kept my butt in the seat. Although I see the importance of the film, and understand that we need many more films about second-wave feminism (what we really need is a detailed and multi-part series which covers these events, like the great Eyes on the Prize covered the civil rights movement), I was also a little bored and sleepy in parts, even though I’m interested–to the point of obsession–in the subject matter. The filmmakers said in the Q and A that they wanted to show, among other things, how to organize around issues, but we could learn as much about activism and organizing from the failures of the women’s movement as we can from its successes: a film with a less sunny outlook would have been a better one. “This is what a feminist looks like,” a crowd chants as we see examples of many different kinds of feminists in a present-day march. Next to those women, She’s Beautiful When She’s Angry’s portrait of “This is what feminism looked like,” seems lacking.

She’s Beautiful When She’s Angry opened in New York on Dec.5, will open in Los Angeles on Dec. 12  and will be open in other US cities from the rest of December through March. See http://www.shesbeautifulwhenshesangry.com/findascreening/ for more info.

[youtube_sc url=”https://www.youtube.com/watch?v=gJYXmyrjlac”]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing. besides appearing every week on Bitch Flicks, has also been published in The Toast, RH Reality Check, xoJane and the Feminist Wire. You can follow her on Twitter @renjender

Gugu Mbatha-Raw is a Superstar in ‘Beyond The Lights’

I thought of Beyoncé often while watching writer-director Gina Prince-Bythewood’s (‘Love and Basketball’) new film ‘Beyond The Lights.’ The main character, pop star Noni (Gugu Mbatha-Raw) is supposed to remind us of Beyoncé, as well as Rihanna, with bits of Nicki Minaj, Lauren Hill, Britney Spears, and Lindsay Lohan thrown in. In early scenes we see her in elaborate videos wearing hardly any clothes, her skimpy outfits often incorporating glittering chains. She has first blonde, then purple, long flowing hair.

BeyondTheLightsNoni

About a decade ago, the powers that be were trying to make Beyoncé a movie star in films like Dreamgirls and that Austin Powers sequel where she wore a huge afro. But instead of going the way of Diana Ross (Beyoncé’s part in Dreamgirls was based on her life) with a film career fizzling after she was cast in roles that used fewer and fewer of the qualities that made her so compelling in her Lady Sings the Blues debut, Beyoncé abruptly cut back on film roles to concentrate on her music career. Her videos and award show performances have become increasingly cinematic–culminating in the stunning black and white video for “Drunk in Love” and her performance at the Video Music awards lit from behind with huge blazing letters that spelled out “Feminist.” She didn’t need to be cast in some white guy’s film to be a star in front of the camera.

I thought of Beyoncé often while watching writer-director Gina Prince-Bythewood’s (Love and Basketball) new film Beyond The Lights. The main character, pop star Noni (Gugu Mbatha-Raw) is supposed to remind us of Beyoncé, as well as Rihanna, with bits of Nicki Minaj, Lauren Hill, Britney Spears, and Lindsay Lohan thrown in. In early scenes we see her in elaborate videos wearing hardly any clothes, her skimpy outfits often incorporating glittering chains. She has first blonde, then purple, long flowing hair. We see her sing alongside a tattooed white rapper, Kid Culprit (Richard Colson Baker aka Machine Gun Kelly, who is like a taller, more current version of Eminem) while she wears shoes with heels so high it’s a marvel that she–or anyone–can walk in them, let alone dance. She wins an award and chugs champagne as she passes screaming, adoring crowds on the way to her limo. She tells the paid detail cop, Kaz (Nate Parker), outside of her hotel room not to let anyone disturb her, so he shuts out two of her hangers-on but relents to let in her controlling mother, Macy (Minnie Driver). When he hears Macy scream, he goes into the room himself where he sees that Noni is seated on the railing of her hotel balcony, many stories up, ready to jump.

This film is the second one this year in which a Black woman director (with a script from a Black woman screenwriter) has cast Mbatha-Raw as the essential center of a film (the art house hit Belle was the first), and she rewards their faith by giving her all. In contrast to the Jane-Austen-like romantic intrigue in Belle, in Lights she’s a powerhouse, utterly convincing as Noni (if she had faltered for even a moment the film would devolve into camp) whether she’s dancing in a tightly choreographed award show performance, singing (Mbatha-Raw’s voice is the one we hear during all of Noni’s songs: the film has been billed as a love story but doubles as a musical), interacting with other characters, or doing all three: during the award show appearance we see her expressive face send clear messages to both Kaz, who is in the wings and Kid Culprit, who is performing onstage with her. Prince-Bythewood  also seamlessly and sometimes wittily incorporates into the film the modern media landscape: music videos, award shows, talk shows (we see two appearances from famous chastiser of his fellow Black people, Don Lemon), Youtube and Twitter, which perhaps shouldn’t be an unusual achievement, but is.

After a summer marked by the incidents in which white police officers killed unarmed Black people, having a Black police officer as the hero may not be the best fit. But Parker is believable and likeable in the role–and like Mbatha-Raw embodies the character with touching sincerity. He does so even in scenes like the one in which he wraps Noni’s cut hand in the shirt off his back, a flimsy excuse for us to ogle his flawlessly muscled chest, abs, and arms. When this moment came the audience I saw the film with laughed–so did I–but none of us did so in a derisive way.

BeyondTheLightsNoniKaz1
Noni (Gugu Mbatha-Raw) and Kaz (Nate Parker)

Minnie Driver as Macy, Noni’s hard-driving manager-mother gets a big speech near the end (the big speeches in this film, like contractions in labor come closer together as it speeds toward its conclusion) in which she explains the desperation behind her ambition for her daughter, but we in the audience never manage to see that desperation ourselves, just the steely mask of Driver’s face. She never really softens, not even in a scene when she asks Noni, “When did you ever tell me that you didn’t want this?”

And Noni answers, “When I was on that balcony.”

While watching most films and TV shows–especially those that take place in Los Angeles and New York–I’ve wondered if anyone associated with the production ever looked up and noticed they were surrounded by Black and brown people–who were neither homeless nor worked in cleaning or wait staff positions. Beyond The Lights is one of the few recent films I’ve seen (besides Dear White People) which takes for granted that Black people, especially Black women, are everywhere; they’re not just entertainers but also political consultants and hairdressers. When Kaz is saving Noni he chants, “I see you. I see you. I see you.” Apparently a Black woman director is one of the few people who can see all the Black women in real life who aren’t “the help.”

I should confess that I dislike most mainstream films. I hated The Devil Wears Prada, which marks the last time I ever believed critics’ raving about a multiplex hit with a woman protagonist. But at Beyond The Lights,  I had almost as much fun as I did watching Snowpiercer.  Lights reminded me of the old ’80s TV series Dynasty (although the story has a somewhat different setting) with better acting and a bigger budget: a compilation of confrontations between beautiful people in (and out of) beautiful clothes: the film even has a scene in which one woman slaps another, echoing Dynasty’s famous fights between women. Parker and Mbatha-Raw have great chemistry together, shown most memorably in a love scene that has Beyoncé’s “Drunk In Love” playing on the soundtrack. Beyond The Lights gives the audience many other simple pleasures and, at least for its duration, makes us wonder what else we could ever want from the movies.

[youtube_sc url=”https://www.youtube.com/watch?v=sfcfZn8nq3w”]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing. besides appearing every week on Bitch Flicks, has also been published in The Toast, RH Reality Check, xoJane and the Feminist Wire. You can follow her on Twitter @renjender

Seed & Spark: The Film Industry Needs Women Like You

Being a female in the male-driven world of film often elicits instant praise: “Good for you! The industry needs women like you!” which opens the door for us to respond with, “Yes! Let me tell you all about our documentary, ‘Trichster’!” The problem is—because Hollywood is well-known for having an astonishing lack of females—this is without having ever seen or heard about our work; we’re just what the industry needs (having lady parts and all). We are proud to represent the growing number of women in the independent film industry and gladly share the story of our team, but we’d prefer the focus to be on our work.

Why an all-woman film team is marketing gold—and what that says about the industry

The all-woman creative "Team Trichster": Producer Amanda Giordano, Director Jillian Corsie, DP/Co-Producer Seun Babalola, Producer Carolyn and Cinematographer/Co-Producer Katie Maul)
The all-woman creative “Team Trichster“: Producer Amanda Giordano, Director Jillian Corsie, DP/Co-Producer Seun Babalola, Producer Carolyn and Cinematographer/Co-Producer Katie Maul)

 

This is a guest post by Katie Maul.

I’m co-producing a film with a team of four smart, innovative, creative professionals, who are, yes, all women. Take the time you need to applaud, throw your fist in the air and share this article on your social pages.

Being a female in the male-driven world of film often elicits instant praise: “Good for you! The industry needs women like you!” which opens the door for us to respond with, “Yes! Let me tell you all about our documentary, Trichster!” The problem is—because Hollywood is well-known for having an astonishing lack of females—this is without having ever seen or heard about our work; we’re just what the industry needs (having lady parts and all). We are proud to represent the growing number of women in the independent film industry and gladly share the story of our team, but we’d prefer the focus to be on our work.

Director of Photography and Co-Producer for Trichster, Seun Babalola
Director of Photography and Co-Producer for Trichster, Seun Babalola

 

Our film, Trichster, follows seven people living with trichotillomania, a disorder that causes them to pull out their own hair. According to the Trichotillomania Learning Center, the little known disorder is “estimated to affect one to three percent of the population,” and “by adulthood, 80-90 percent of reported cases are women.” As a direct result, our audience and cast reflect those percentages, and our growing fan base is largely female. Touting our all-woman creative team is a perfect way to reach and expand that audience and our rare case of an all-woman team is marketing gold.

Co-Producer and Cinematographer, Katie Maul, shooting a scene with Rebecca Brown
Co-Producer and Cinematographer, Katie Maul, shooting a scene with Rebecca Brown

 

As team-appointed “marketing strategist” for the film, this is not lost on me, and it’s why with every pitch, synopsis, interview or discussion about the film, the phrase “all-woman creative team” is brought up and is often the main focus. Interest is piqued at the mention of our collective gender and gives us access to apply for specialized grants, media/blog coverage, and mentorship programs and groups. “Five females producing their first film” is not only pleasing alliteration, but the inclusion of “female” automatically boosts our appeal and makes us “different and interesting.”  It opens doors and opportunities to collaborate with other women trying to break into the industry and gives us VIP access to women-only events and workshops.

It’s great marketing for us, but it’s a sad reflection on the industry as a whole.  The slowly expanding crack in the glass ceiling of filmmaking still hasn’t cleared enough women to come remotely close to evening out the playing field, so it’s no wonder that an all-woman team is news. The problem is: It shouldn’t be. We shouldn’t get attention for something as basic as our gender—we didn’t have to do anything to be born with vaginas. Somehow, the fact that we were simultaneously helps and hurts us in the film world. We are an anomaly, which is great for marketing opportunities, but not so great for our prospects in an industry where that anomaly exists.

Producers Carolyn Maher and Amanda Giordano
Producers Carolyn Maher and Amanda Giordano

 

Dr. Martha M. Lauzen’s study, The Celluloid Ceiling: Behind-the-Scenes Employment of Women on the Top 250 Films of 2013, shows that 16 percent of key behind-the-scenes positions of the top grossing 250 U.S. films were filled by women in 2013— that’s down 2 percent from 2012. Only 6 percent of last year’s directors from those films were women (another disappointing decline from the previous year). The numbers don’t lie; the off-balance industry is extremely one-sided when it comes to gender. The need for specialized grants, mentorship programs and organizations that support and encourage female filmmakers is real—and it’s infuriating. Don’t get me wrong, these groups should be commended on their persistent efforts and the advancements they’ve made to shatter that “celluloid ceiling,” but I have a feeling they would all agree that their necessary existence is maddening. An all-woman team shouldn’t be surprising or noteworthy; it shouldn’t be anything more than trivial information about the film, but, here, in 2014, our team is a pioneering anomaly. We will gladly do our part and continue to stand up for female filmmakers as we storm our way into the industry. And we will produce a film that will make the industry and those trying to break into it proud.


katie
Katie Maul

Katie Maul is Co-Producer and Cinematographer on Trichster, a documentary about seven people living with the little-known disorder, trichotillomania. She works full time as Marketing Strategist and Content Producer at Critical Mention, a media monitoring company. Katie pursues freelance projects on nights and weekends as an editor, producer, and videographer.

‘She’s Beautiful When She’s Angry’: An Incomplete Portrait of The Women’s Movement

When the young, hippie-ish movie star Shailene Woodley said in an interview that she wasn’t a feminist, a lot of women pointed out that she didn’t seem to know what feminism was. Perhaps Woodley and other women of her generation (she is 22) don’t know what feminism is for the same reason fish don’t know what water is–because it’s all around them and has been for the entirety of their lives.

Angry1stPhoto

When the young, hippie-ish movie star Shailene Woodley said in an interview that she wasn’t a feminist, a lot of women pointed out that she didn’t seem to know what feminism was. Perhaps Woodley and other women of her generation (she is 22) don’t know what feminism is for the same reason fish don’t know what water is–because it’s all around them and has been for the entirety of their lives.

But looking at contemporary movies and television series (especially those written by men) that take place in the 1960s and early 70s when “the women’s movement,” as it was then called, flourished, one would be hard-pressed to see any evidence of feminist thought, protest or even the untenable circumstances that led women of the era to become feminists. On Mad Men, two women in the late 1960s work in top positions in a not particularly progressive advertising firm. Sexual harassment there is barely a factor: Joan’s “date” with the guy from Jaguar was just a one-time thing–and she became a partner because of it, so in this alternate universe of the 1960s powerful men exploiting the women they work with for sex is unusual and for the women, choosing to acquiesce is a really great career move. Also women in these positions get substantial raises without even asking for them, when in reality women had to sue (or threaten legal action) both to be able to work in a “man’s job” and then to take home anything that resembled a man’s salary (women’s salaries for the same work are lower, even to this day).

Mary Dore’s Kickstarter-funded She’s Beautiful When She’s Angry looks to correct this revisionist history in one of the first documentaries (along with PBS’s Makers which aired last year) to try to offer a comprehensive view of  the early days of the women’s movement using archival footage and interviewing the women who were on the frontlines. We don’t see Gloria Steinem, but we do see and hear from an array of (mostly white) other women with varying degrees of fame, from Kate Millett (who along with Steinem was all over the media as a spokesperson for feminism in the  early 70s)  to less well-known names like Village Voice writer Ellen Willis, former SNCC organizer Fran Beal  and early reproductive rights activist Heather Booth. Seeing footage of the women from 40 years ago and then seeing them comment today (or sometime in the 2000s as Willis does, since she died in 2006), we see that the women have, in some ways, broken away from the strict feminist hard-line (which they may never have fully subscribed to, but was very much at the forefront of the early 70s feminism) of no makeup, no hair dye, and no plastic surgery. At least one of the talking heads (Against Our Will writer Susan Brownmiller) has written at length about these personal choices (remember: one of the catchphrases of the movement was “The personal is political”) and the film could use more women talking about themselves and their ideologies shifting through the years, underneath their identity as principled feminists.

AngryPhoto2

We hear very little, beyond the familiar narrative of how-I-discovered-I-needed-feminism, of the ways in which the women’s goals and ideals have changed from their 20s to their 60s or 70s (and beyond), when those of us (especially activists) who are no longer in our 20s know such change is, for most people, inevitable. The closest the film comes to exploring these issues is when Willis tells us that without the feminist movement she doesn’t think she would have been able to both have her career (which, from an early age, she was determined to make happen) and her daughter–and she considers choosing to be a parent one of the best decisions of her life.

Although it’s similar in its conventional structure (the film makes a few passes at experimentalism–actresses reciting feminist writing in front of archival backdrops–which fall flat), Angry is more thorough and less forgettable than Makers (just a few months after seeing it, the only image from the PBS series that sticks with me is a woman in a construction hat), but still seems to put the same, big happy-face sticker–perfectly acceptable to the most middle-of-the-road feminists of today–on what was, like The Black Power Movement, The Young Lords, AIM, and the original Stonewall uprising a revolutionary movement. Popular feminist writers of the time like Shulamith Firestone (whom we see and hear briefly in archival footage) weren’t early prototypes of Sheryl Sandberg offering tips on how to combine a corporate career with raising a family, but true radicals, who called for the destruction of both the nuclear family and capitalism.

EllenWillis
Ellen Willis

The aftermath, when the revolution didn’t come (as it also didn’t for Black, Latino, Indian, and queer radicals), left many activists devastated and depressed: women in feminist groups turned to “trashing” each other (a phenomenon briefly touched on in the film, but more thoroughly explored in this essay by Susan Faludi) and less well-known activists denounced (and even forcibly ejected) some of the early feminist “leaders” (like the Occupy movement, feminism was supposed to be “leaderless”).

While some women, like Marilyn Webb, are philosophical about being “trashed,”  Shulamith Firestone (and undoubtedly many other less well-known women) never recovered from  her “sisters'” betrayal. Firestone didn’t participate in feminist activism again (though she lived to be in her 60s), eventually developed severe mental illness, spent much time in psychiatric hospitals (documented in her novel Airless Spaces)  and died alone and, for many days, undiscovered, in her cluttered apartment.

Rita Mae Brown (right)
Rita Mae Brown (right)

Angry makes us think that, except for a few isolated incidents like the one that Webb describes, and generational differences (which are mentioned only in passing), along with the tensions between queer women and straight ones in the movement (queer, white feminist activists Karla Jay and Rita Mae Brown narrate that conflict), feminism was one, big, happy family. In fact, even straight, white women who were bestselling superstars like Betty Friedan (The Feminine Mystique) and Germaine Greer (The Female Eunuch) (though she is mainly known today as a transphobe, Greer was, at one time, a fascinating and provocative writer and thinker) had conflicts both in personality (dishily recorded in Greer’s later writing) and in their approach to feminism. In the film’s archival footage of the infamous Town Hall debate with literary blowhard and unrepentant anti-feminist Norman Mailer, Greer gets a laugh when, asked about “the sexual revolution,”  she references the quote Gandhi gave when asked his thoughts on Western civilization: “‘I think it would be a good idea’.”

Also largely unexplored are tensions between women of color and white women in the movement, even though (or maybe because) those tensions still exist today. Although a few women of color are interviewed and featured in archival footage in Angry, their inclusion seems perfunctory. In the Q and A after the screening I attended the filmmakers were careful to emphasize that they could tell only so much of the story of early days of feminism (and that they wanted to mostly focus on the work of organizers), but the film seems to go out of its way not to mention prominent women of color of the time: Shirley Chisholm, the first woman, Black or white, to seek the Democratic nomination for US presidency (in 1972, right in the middle of other actions noted in the film); Angela Davis, then a leader in the Black Power movement; Dolores Huerta, leader (and organizer) of the mostly Latino farm workers union; and Alice Walker, one of the first women (of any color) to write bestselling and acclaimed works of fiction that were unapologetically womanist/feminist. Even if the filmmakers were trying to avoid material more thoroughly covered in other documentaries, the omission of these women–along with that of civil rights leader Fannie Lou Hamer at the beginning, when white women speak about their own experiences in the civil rights movement and how “inspiring” they found the Black women within it–risks flinging this film into irrelevance. Keeping these women out of the discussion is as careless and puzzling as omitting mention of bell hooks, Roxane Gay, Chimamanda Ngozi Adichie and even Beyoncé in an overview of feminism today.

She’s Beautiful When She’s Angry won an audience award for “Best Documentary” at The Independent Film Festival of Boston (where I saw it), but for the standing ovation I kept my butt in the seat. Although I see the importance of the film, and understand that we need many more films about second-wave feminism (what we really need is a detailed and multi-part series which covers these events, like the great Eyes on the Prize covered the civil rights movement), I was also a little bored and sleepy in parts, even though I’m interested–to the point of obsession–in the subject matter. The filmmakers said in the Q and A that they wanted to show, among other things, how to organize around issues, but we could learn as much about activism and organizing from the failures of the women’s movement as we can from its successes: a film with a less sunny outlook would have been a better one. “This is what a feminist looks like,” a crowd chants as we see examples of many different kinds of feminists in a present-day march. Next to those women, She’s Beautiful When She’s Angry’s portrait of “This is what feminism looked like,” seems lacking.

[youtube_sc url=”http://www.youtube.com/watch?v=LweMAgcY1Pw”]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing has appeared in The Toast, xoJane, and the Feminist Wire. You can follow her on Twitter @renjender.

Girls, Consent, and Sex in ‘Palo Alto’ and ‘I Believe In Unicorns’

Films set in high school are often about boys; films which feature high school girl characters complex enough to surprise an audience (one measure of good screenwriting) are relatively rare–‘Say Anything’, ‘Mean Girls,’ ‘Clueless’ and from earlier this year ‘It Felt Like Love.’ ‘Palo Alto,’ the first film directed by Gia Coppola (niece of Sofia and granddaughter of Francis), who also wrote the script (based on the stories of James Franco) focuses on several main characters in high school, including April (‘American Horror Story’s’ Emma Roberts, whose auburn hair and dark eyebrows recall her Aunt Julia’s). We see her as she plays soccer, babysits, goes to boozy parties and is alone in her room.

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Films set in high school are often about boys; films which feature high school girl characters complex enough to surprise an audience (one measure of good screenwriting) are relatively rare–Say Anything, Mean Girls, Clueless and from earlier this year, It Felt Like Love. Palo Alto, the first film directed by Gia Coppola (niece of Sofia and granddaughter of Francis), who also wrote the script (based on the stories of James Franco) focuses on several main characters in high school, including April (American Horror Story’s Emma Roberts, whose auburn hair and dark eyebrows recall her Aunt Julia’s). We see her as she plays soccer, babysits, goes to boozy parties, and is alone in her room.

April’s mother and stepfather, like some of the other parents we see later in the film are perfectly pleasant to April but seem to have never grown up themselves. April’s mother interrupts her constant kitchen cell phone conversation with “Jamal” to coo at her daugher and make her the occasional meal. April’s stepfather (a nearly unrecognizable Val Kilmer) holes away in a separate part of the house, drinks from a mug that has his own photo on it and rewrites April’s term paper even though she asked him to merely look it over. Neither one ever asks April where she’s been or when she’s coming home; “cool” parenting becomes a study in benign neglect.

Disaffected, wealthy young people aren’t new subjects for a film, but perhaps because Coppola is not far from the age (and background) of her characters some of the details resonate: the way “friends” pour alcohol down the throat of one of the main characters who is late to a party so he can be as drunk (or drunker) than they are, the game of “I Have Never” at the party which becomes an opportunity to reveal others’ secrets told in confidence, the banter between girl athletes who think their coach is cute (“What do you think his o-face looks like?”), the bedroom of Emily (Zoe Levin)–whom the others call “blow job queen,” a label she does her best to live up to–full of little-girl knick knacks and stuffed animals.

Palo Alto is based on the book of short stories of the same name by James Franco (who plays April’s coach, Mr. B.; she babysits his young son). Franco also helped get financing for the film. No one should confuse Palo Alto with one of Franco’s many projects that would elicit zero curiosity from the public if his name weren’t attached, and I haven’t read the book, which may be to blame, but in spite of how much time we spend with April, and in spite of Roberts, who radiates intelligence and wariness in the role, I didn’t have much emotional investment in the character.

Mr B and April
Mr. B. and April

The storyline about April and her coach is initially a promising one. He’s relatively young and good-looking and pays special attention to her, very like some of the real life scenarios in which teachers have sex with high school students. But April doesn’t seem ditzy or desperate enough to think sex with her teacher is a good idea, and he doesn’t seem smooth or clever enough to work through the natural resistance of a student with a stable (if lax) home life and a thoughtful nature. In the late 70s and early 80s when I went to high school, all of us suspected one of the girls in my class was having an inappropriate relationship with the biology teacher–the sexual tension between them was apparent from 50 feet away, even when they were just talking to one another in the hall. Teachers and students today would have to be more discreet, and the lack of depth in Franco and Roberts’ connection fits with later developments in their story, but we never get the feeling much is at stake when they fuck (which we don’t see) let alone when they find themselves attracted to one another–even though he’s endangering his job, abusing his position and breaking the law, and she is putting herself in the position to be hurt, exploited or both (and could also easily turn him in to the authorities).

Coppola does a better job of verisimilitude with Emily who seems surprised that her many hookups with boys don’t turn into relationships or even into friendship. At one point she has sex with a boy, Fred (Nat Wolff) she’s hooked up with before, and he invites other boys to also have sex with her; whether the sex Emily has with them is consensual is unclear. Coppola has Fred tell the story in voiceover without showing any of the action (or even the lead-up to it), an intriguing choice that keeps a possibly nonconsensual encounter from titillating the audience–and keeps the audience from deciding for ourselves whether the sex seems consensual or not.

Perhaps because of the sex scenes, Emily is played by an adult, as is April, who nevertheless makes a convincing teen in her yellow sweatshirt and skeleton hoodie. But when we see the travails of Teddy (Jack Kilmer, Val’s son with Joanne Walley) in the film, the two actresses’ relative maturity stands in stark contrast to Kilmer’s tender face touched with vestiges of baby fat–he is 18, not just playing a teenager, and the difference between him and the other actors takes us out of the movie. Seeing the other actors share scenes with Kilmer reminds me of an English stage actress who wondered, when she was a very young woman, why she couldn’t get larger roles playing against the older women in the company. “I didn’t realize (a thirty-something actress) could play a teenager on stage and it would work–unless you put a real teenager right next to her.”

Kilmer has been described as “androgynous” but “amorphous” is a better descriptor, and, much like a similarly soft and young-looking Gina Piersanti in It Felt Like Love, his being the age of the character is an essential element of what makes him so good in the part. Teddy is a teenager we’ve known and maybe even been, but one we don’t often see onscreen. He is sensitive and artistic, but afraid of being ridiculed by his best friend, Fred. So Teddy is unable to say “no” to Fred even when he knows he will end up getting in trouble (and maybe even end up in court) because of him. We see that he genuinely cares for April, but that he lets a jealous Fred drag him away from her more than once. Palo Alto is a film in which we often dread what teens will do next, so at the end, when Teddy finally does the right thing, and, in her own way, so does Emily, we breathe a sigh of relief.

[youtube_sc url=”https://www.youtube.com/watch?v=_7Q3oeHsIj0″]

Writer-director Leah Meyerhoff’s I Believe In Unicorns is a much more minor film than Palo Alto but has some similarities–a high school girl has her first sexual relationship with an older man. The main character, Davina (Natalia Dyer), lives with and cares for her mother who uses a wheelchair and also doesn’t have full use of her hands (Meyerhoff’s own mother, Toni Meyerhoff,  plays the part. She has multiple sclerosis and Meyerhoff cared for her when she was growing up).

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Davina spends a lot of her time awash in  fantasies that seem like those of a much younger girl (her room is also like a younger girl’s); one sequence involves fireworks (it evokes a similar scene in Beasts of the Southern Wild) and others involve a stop-motion animated unicorn and dragon in a forest. Meyerhoff’s talent as the director of experimental shorts is apparent in these scenes, but her script does not come close to equaling it. The mother is nearly silent (which may be because of her disability), and we don’t get a sense of what happens to her when her daughter runs away to be with a man/boy who has already graduated, Sterling (Peter Vack)– even though the mother seems to have no one else to help care for her.

Sterling and Davina
Sterling and Davina

We see brief glimpses of what the film could have been: the kiss Davina exchanges with her friend Clara (Amy Seimetz) when asked how Sterling kisses, Davina squatting down and spitting up after performing oral sex on Sterling for the first time and Davina and Sterling’s encounters which alternate between the two of them feasting on each other’s mouths teenager-style to rough sex that is sometimes just under and sometimes over Davina’s line of consent. Sterling alternately abuses Davina and cries in fear that he will abandon her and Dyer’s presence is lovely and vulnerable throughout the film. “Do you really like me or is this just temporary,” she asks him in a heartbreaking moment. Although Vack is a competent performer, he looks distractingly like a male model (he could have come from the cover of a romance novel), which makes the “real” sequences seem just a dystopian continuation of the fantasy ones, a problem not helped by the two of them never seeming to completely run out of money and having clean, shiny, flawless hair after living out of a car for an unspecified period of time. We also don’t know for sure until toward the end of the film that Sterling is an adult (although an emotionally stunted one). Vack is obviously an adult: his height and muscled body threaten to overwhelm the petite Dyer (who was 17 when the film was shot) in their scenes together, but because so many films put adults in high school roles we don’t realize how creepy Sterling is from the beginning. He not only has sex with a girl who is not yet an adult, but also chooses one who looks even younger than she is–and she’s still enough of a kid to place animal miniatures on the dashboard of his car.

In the question and answer period after the film, Meyerhoff explained how difficult casting Davina was and how the filmmaking team went through hundreds of actresses before they found Dyer. It’s a familiar story (similar to Hittman’s casting of  Piersanti in It Felt Like Love). I wish this writer-director had put that same effort into writing a coherent script for her talented actors.

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing has appeared in The Toast, xoJane, and the Feminist Wire. You can follow her on Twitter @renjender.

‘Belle’: A Costume Drama Like and Unlike the Others

People of color are often omitted from historical dramas (except to play slaves or servants), with the rationale that it’s not “realistic” to have them in the cast. We can see through this excuse in historical dramas in which casting people of color would match the story being told, but white people still have the biggest roles in–and sometimes even make up the entire cast of–the film, as in the recently released ‘Noah.’ Historical “realism” is not always what we think it is: literature and visual art through the ages confirm that people of color who weren’t slaves, like Alexandre Dumas the author of ‘The Three Musketeers,’ have been in Europe for as long as people have lived there. We need to see more of their stories onscreen.

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People of color are often omitted from historical dramas (except to play slaves or servants) with the rationale that it’s not “realistic” to have them in the cast. We can see through this excuse in the historical dramas in which casting people of color would match the story being told, but white people still have the biggest roles in–and sometimes even make up the entire cast of–the film, as in the recently released Noah. Historical “realism” is also not always what we think it is: literature and visual art through the ages confirm that people of color who weren’t slaves, like Alexandre Dumas the author of The Three Musketeers, have been in Europe for as long as people have lived there. We need to see more of their stories onscreen.

Director Amma Asante, in her second feature, Belle tells the based-on-fact story (the script is by Misan Sagay) of a young biracial girl, whose Royal Navy Admiral father (Matthew Goode) takes her to the family estate just outside of London, so his great-uncle’s family and servants can raise her in late-18th-century, upper-class luxury  her father says is “due to her.”

The girl, Dido, grows into a beautiful young woman (Gugu Mbatha-Raw in a star-making turn), wearing the finest dresses, often the same cut (with the outrageously low necklines and the upward thrust of breasts typical of the period–like a Maxim cover gone out of control) but in a different shade from those of her blonde, white cousin and companion Elizabeth (Sarah Gadon). Dido carries her father’s last name, and, when he dies, inherits a £2,000 annuity which, as Elizabeth points out, makes her an heiress. But Dido is not allowed to eat dinner with the family–or the servants, because, as her great-uncle, Lord Mansfield (Tom Wilkinson) tells her, neither situation would be “correct” for a woman of her color and social standing.

Dido’s isolation increases when her aunts take the initiative in finding a rich husband for her cousin who, because her father has remarried, has no dowry. Lord Mansfield hands the house keys to Dido and explains that since no gentleman will marry her (because of the color of her skin) and because of her social standing she cannot marry a man who isn’t a gentleman, she can soon replace her “spinster” Aunt Mary (Penelope Wilton) as the caretaker of the house.

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Elizabeth and Dido

During the family’s stay in London, Dido does attract suitors, for her beauty, charm and for her money. Fans of Jane Austen may see some parallels with her work, especially in Dido’s initial  fraught interactions with John  (Sam Reid), the vicar’s abolitionist son. Belle fails to give the same sense, as the best adaptations of Austen do (like 1995’s Persuasion) of the death grip manners and custom combined with the mores and opinions of their families and social circle had on women, especially young women, at that time (and the film takes place some decades before the works of Austen do). The film pays little attention to the necessity of a young man and a young woman of courting age to always have a chaperone present, a tradition that survives today in some strict religious communities in which the prospective bride and groom  spend hardly any time alone together before they are married.

We see the reason for chaperones when Dido is alone with the loathsome older brother of the penniless gentleman who wishes to marry her. The brother manhandles her as he tells her how disgusting he finds her, and then, out of the camera’s range, seems to sexually assault her. This scene is the only part of the film that, at that time of strict sex segregation among unmarried, unrelated gentry, shows how privileged, white men felt free to sexually prey on women of color. Although the film makes clear that Dido’s father loved her mother, the implications of his meeting her on a Spanish slave ship are disturbing: the mother is never called a slave, so we can infer Dido’s father never owned her (unlike Thomas Jefferson and Sally Hemmings, the mother of his children who were born into slavery) but the relationship (while not rape, as it would be between a slave and owner no matter how much one “loved” the other) would still be an abuse of power if Dido’s mother worked for her father as a paid servant, as Mabel (Bethan Mary-James), the Black maid at the family’s London house, does.

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Dido and John

The customs and mores of the present day always corrupt the “realism” of costume dramas: the well-scrubbed faces and bodies of the actors belying the fact that daily bathing is a relatively recent innovation, their clothes, in the days before dry-cleaning are spotless (in very early silent films we see stained clothes–over a hundred years after the events of  Belle take place–were the norm), their accents in 18th century England are an anachronism.  We suspend our disbelief to ooh and ahh over the pretty dresses, grand mansions and drawing room antics.

The problem with Belle is: we have to suspend our disbelief about the rampant racism, and to some degree the sexism (Dido, at one point, is the only woman in a court full of men and not one of them tries to throw her out) of the time as well. We see plenty of racist sentiment directed toward Dido (especially from Miranda Richardson, who plays the gossipy, sharp-tongued mother of Dido’s gentleman suitor), but the “good” people like Dido’s great-uncle and John end up espousing beliefs about racial equality very much like those the “good” white people of today might. Even though one character wrote a court decision that (spoiler alert) laid the framework for the eventual abolition of slavery in England, and the other (spoiler alert) married a Black woman, giving these 18th century characters (especially those based on real people who lived at the time) the mindset of the 21st century has the effect, as in Downton Abbey  and to a lesser degree in Mad Men, of downplaying the racism of the past, the legacy of which we still see in the present.

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The real Dido and Elizabeth

Americans don’t have to go back nearly 250 years and over an ocean to find overt racism about the “mixing” of the races from “good” white people. Abraham Lincoln, who signed the U.S. Emancipation Proclamation about 80 years after the events of the film take place,  espoused racist beliefs in historical documents. Film and television producers avoided showing white and Black people together in any relationship other than as master and servant (even on talk shows) well into the 1960s. In the 1970s, when my family lived next door to an interracial couple, the children in the neighborhood called their son and daughter “zebras.”

The second of Dido’s suitors, John, is radically forward-thinking for the time. Much religious rhetoric in those days supported slavery, the way a lot of religious rhetoric today supports homophobia, so John would have had to be something of an apostate too: an unusual position for the son of a clergyman. He also would have been considered a crank and an outcast (like many forward-thinking people throughout history) in most social circles of the time. Instead, he suffers from Perfect Man Syndrome, a disease that also afflicts the romantic leads in Short Term 12  and the upcoming releases Obvious Child and Dear White People: men who are so ceaselessly caring, who never say the wrong thing no matter how aggrieved they are, that they might as well sprout wings and fly into the clouds as angels. Sam Reid’s relative lack of skill as an actor doesn’t help: I had to suppress a giggle when he shouts, “I love her,” in a scene that isn’t supposed to be humorous. The flawless Mbatha-Raw, in particular, shows him up, as does the presence of Wilkinson, Richardson, Wilton and Emily Watson (who plays Wilkinson’s wife) in the film who all give the type of serviceable performances that will neither diminish nor enhance their reputations as great actors. The film score by Rachel Portman (one of the few women who regularly composes music for movies) is also uninspired: cuing the audience to feel emotions the film doesn’t quite earn.

That said, Belle has a great lead performance from a Black actress in a Black woman director’s film of a Black woman’s script about a Black woman in European history (who wasn’t a slave): an opportunity that doesn’t come very often for audiences, so you shouldn’t miss it. If the long line for the women’s restroom after the film is any indication (women are the main audience for costume dramas in film and on TV) Belle will probably be a big art house success. Still, we see glimmers of a better, deeper movie in too few moments of Belle: in Dido’s own initial snobbishness, the trappings of which have left her in a lonely, untenable position. Later, we see her two identities, as an upper class woman and a Black woman, at odds with each other, captured most poignantly when Dido is asked to sit for a family portrait. At first we don’t understand why she’s upset at the request, until she points out that in the paintings on the walls of the mansion, Black people are always positioned at the feet of white people (as pet dogs, cats and birds were often painted with children at the time: in the otherwise excellent A Royal Affair–which takes place during the same general period–a Black child is also portrayed as a “pet” for the white upper class). At the end of the movie the director unveils the real portrait that inspired the film and in the original Dido’s face we see an expression hinting at the more complex and nuanced conduit to the past Belle might have been.

[youtube_sc url=”http://www.youtube.com/watch?v=hFi8YCxq2VU”]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing has appeared in The Toast, xoJane, and the Feminist Wire. You can follow her on Twitter @renjender.

“I Believe ‘Anita'”

Women and girl characters in film (and the plays and works of literature films are based on) lie a lot. I don’t mean that they tell an occasional (or not so occasional) untruth, the way male characters often do. I mean that the role of a woman or girl in the movie can many times be summed up as “the liar.” The student in ‘The Children’s Hour’, the girl in ‘Atonement’, the girl in ‘The Hunt’, the two teenagers in ‘Wild Things’ the Demi Moore character in ‘Disclosure’ are all liars who disrupt the lives of those around them, usually men, whom they falsely accuse of sexual misconduct or abuse. The men are, of course, always completely innocent of the charges.

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Women and girl characters in film (and the plays and works of literature films are based on) lie a lot. I don’t mean that they tell an occasional (or not so occasional) untruth, the way male characters often do. I mean that the role of a woman or girl in a movie can many times be summed up as “the liar.” The student in The Children’s Hour,  the girl in Atonement, the girl in The Hunt, the two teenagers in Wild Things, the Demi Moore character in Disclosure are all liars who disrupt the lives of those around them, usually men, whom they falsely accuse of sexual misconduct or abuse. The men are, of course, always completely innocent of the charges.

This scenario is the opposite of the common real life situation, in which a woman or girl lies (or pretends nothing is wrong) when she has been raped, sexually abused or sexually harassed. She doesn’t bring charges. She tries to function as if the rape, abuse or harassment hasn’t occurred and decides not to disrupt her own family or career by calling public attention to what has happened to her. Those stories we pretty much never see played out in film.

Unless that film is Anita, the new documentary from Oscar-winner Freida Lee Mock about Anita Hill, the woman who came forward during the confirmation hearings, over 20 years ago, for Clarence Thomas as Supreme Court Justice. Thomas had sexually harassed Hill when he was her boss at the Equal Employment Opportunity Commission (EEOC), the agency that is supposed to implement Federal laws against discrimination, including sexual harassment. She had never pressed charges and had even kept a professional relationship with Thomas (for the sake of her career) after moving on from the EEOC. But when officials were interviewing his former coworkers and assistants for a background check, Hill felt she had to tell the truth.

The FBI file that contained Hill’s private interview was leaked to the press. Women politicians and reporters were outraged that the Senate had been prepared to confirm Thomas without looking into his past conduct, so hearings were called in which Hill was subpoenaed to testify in person. We see the media following her with cameras and lights even before her appearance in the Senate, as she makes her way across the University of Oklahoma campus where she was a tenured law professor. “I just want to teach my class,” she tells them. In a humorous moment that didn’t make it into the news stories of the time she mentions what was then her legal specialty. “I can answer any questions you have about contracts.”

The Senate committee grilled her for hours at a time over the course of days, but Hill never lost her composure in spite of being forced to repeat, on national live television, the explicit details of Thomas’s harassment, which included references to pornography and his own anatomy. The excerpts of the hearing are the most striking part of the film, and the documentary could use more of them.

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Thomas and Hill when they worked at the EEOC

The Republicans on the committee (we see some particularly despicable moments from Alan Simpson and Arlen Spector), eager to confirm Thomas, portray Hill as a liar. These old white men do their best to denigrate her, and although the footage of the hearings shows that they never succeeded in diminishing her clear-eyed, precise testimony, they did succeed, in the off-camera arena, in diminishing her reputation.

The film shows, so we don’t forget, that Hill’s testimony was confirmed by four others whom she had told about the harassment at the time it was occurring. They gave their sworn testimony in front of live national television and one of them, another African American woman even mentions why Hill had kept in touch with Thomas, “My mother always told me, as I’m sure her mother told her, that wherever you leave, make sure you leave friends there, because you never know when you will need them.” She goes on to detail that for this very reason she exchanges Christmas cards with former colleagues she can’t stand.

The film also includes the information that Thomas had harassed other women in the workplace, at least one of whom was also subpoenaed, but mysteriously never called to testify. In the live question and answer period after the showing I attended, Hill explicitly blamed now Vice President, then Judiciary Committee Chair, Joe Biden, for this decision. She explained the “he said, she said” narrative the committee wanted to put forth  would have been disrupted if more than one woman had offered testimony of how Thomas had harassed her.

Hill and filmmaker Mock
Hill and filmmaker Mock

Because of the all-white membership of the committee, Thomas could get away, in his own testimony, with labeling the hearings “a high tech lynching” (the folly of that description is pointed out in the film by the male African American corporate lawyer whose testimony confirmed Hill’s) while ignoring that Hill too was African American. Hill sums up this narrative as “I had a gender. He had a race.”

Hill always had the support of her large (she is one of 13 children), close family. In another clip that never made its way  into the news stories of the time, we see her 79-year-old mother giving her a hug at the Senate hearing witness table and stand beside her outside of her family home back in Oklahoma, when the media ask for a statement on Thomas’s confirmation. Dignified as always, Hill tells them that she hopes her testimony will encourage other women to speak up about harassment in their own workplaces.

In spite of her tenured position at The University of Oklahoma, Hill felt the pressure from local Republican politicians (who targeted not just her, but also went after the Dean and the institution itself) to resign and eventually moved across the country to a position at Brandeis University where she is now  at the Heller School for Social Policy and Management. She also travels around the country lecturing on sexual harassment, which, she points out, she wouldn’t have felt free to do if she had stayed at the University of Oklahoma. We see that Hill even has a supportive, long term boyfriend. Although the footage of this part of her life is less dramatic than that of the testimony I understand why the director includes it. After people in her own hometown angrily confronted Hill on the street about her testimony, after famously being called “a little bit nutty and a little bit slutty” (by a writer who later recanted though the slander lives on), in spite of Thomas being confirmed and sitting on the court to this day when even Hill’s lawyer’s 12-year-old daughter told her Dad, “I believe Anita,” and in spite of politicians and courts still explicitly or implicitly labeling women as liars when they seek justice against powerful men, we need to see at least one happy ending–to give the rest of us the fortitude to continue fighting.

[youtube_sc url=”http://www.youtube.com/watch?v=DGrWaCCVfq0″]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing has appeared in The Toast, xoJane, and the Feminist Wire. You can follow her on Twitter @renjender.

‘It Felt Like Love’ (or Something): One High School Girl’s Sexual Exploration

Some of these scenes we watch like they are part of a horror movie, wanting to say to Lila, “What are you thinking?” Lila, with all her lies (to her father, to Chiara, to her neighbor and to Sammy) never takes the audience (or anyone else) completely into her confidence, so we don’t know what she might do next–and dread seeing her do it. Besides Chiara (who does offer some limited advice and support) Lila has no female figure in her life who can help her navigate the complicated sexual landscape in which boys treat her as if she’s not there. While she listens and watches they talk shit about other girls (and even about her), look at porn and listen to hip-hop in which a man brags that “she fuck me…until she bleed cum.” Lila’s mother is dead and her father hardly seems like someone she can talk to. We can see she wants someone to care about her comings and goings as much as she wants sex: when she texts Sammy or calls him and gets his voice mail the family dog is often her only company.

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Films that focus on a 14- or 15-year-old seeking out sexual experience are not unusual, but ones that do so from a female perspective are. The Norwegian movie Turn Me On, Dammit!, written and directed by a woman, Jannicke Systad Jacobsen, featured a teenage protagonist who wanted sex, but the actress who played her was a young adult, not a kid, so laughing at her scenes of lust gone awry was easy. For a film as powerful and unsettling as writer-director Eliza Hittman’s first feature, It Felt Like Love, which will soon have a theatrical run after playing at the Sundance NEXT section in 2013, we have to go back more than 25 years to David Leland’s Wish You Were Here with the magnificent Emily Lloyd in the lead as a girl who both longs for and is eventually undone by sex.

Hittman’s film focuses on one girl growing up in an unhip section of Brooklyn (though as in Girls, it’s the alternative universe version of Brooklyn where hardly any people of color reside). Lila (hauntingly embodied by Gina Piersanti, just 14 at the time the film was shot) spends the summer hanging out with her friend Chiara (Giovanna Salimeni) and the latest in Chiara’s succession of boyfriends, Patrick (Jesse Cordasco). Lila’s pale, open face, often shot in close-up, with her bud-like mouth and dark eyes, thickly lined in black is reminiscent of the 60s supermodel Penelope Tree with dense bangs that cover her forehead along with long, luxuriant hair that brings to mind the other “dolly bird” actresses and models of that era. But for the same random reasons (which never last beyond graduation) many of us remember from our own high school years, well-tanned Chiara with her bikini and short shorts and skirts is the one who receives all the attention from boys, while Lila sits on the beach, in a one-piece bathing suit that’s a little too big for her, her face covered in zinc oxide.

Lila at the beach
Lila at the beach

In one early scene Chiara’s boyfriend Patrick breaks into an empty house that he invites the girls into and pilfers a cheap-looking “promise” ring from a music box as Lila watches. He puts his finger to his lips, the same gesture he makes when Chiara shows the ring Patrick “got” for her to Lila. And as close as Lila is to Chiara (she dyes her hair an identical color to her friend’s and in one scene Chiara asks Lila to look under her skirt to check and see if “there’s anything there” on her itchy vulva) Lila never tells Chiara Patrick’s secret.

Patrick’s presumptuousness–and Lila’s response to it–is a precursor for the relationships (if one can call them that) which Lila develops with the boys she meets at the beach and parties, who all resemble Patrick, with their slim, hairless but muscular bare torsos (often the subject of close-ups, in Sean Porter’s striking and expert cinematography) they are all about the same height and have similar, unflattering, short haircuts. They reminded me of the one boy the girls who appointed themselves the leaders in such matters determined was the “cute guy” in my seventh-grade gym class. He was inarticulate, not smart and not even good-looking by most measures, but seemed the kind of boy girls were supposed to like, as opposed to the scrawnier (or tubbier), soft-faced ones we girls could actually talk to. Lila readily buys into the peer-determined standard of attractiveness: the middle-school neighbor boy she hangs out with and “confides” mostly lies to is just a friend. The barely verbal, college boy with the tattoo winding around his shoulder whom she sees at the beach (and of whom Chiara says, “He’d fuck anything”) Sammy (Ronen Rubinstein) is the boy she pursues.

Chiara, Patrick and Lila
Chiara, Patrick and Lila

The problem is: she hasn’t even been introduced to or talked to him. And because Lila is at the very beginning of forming her own identity, and Sammy barely acknowledges her–as either a pretty girl or just a person–neither of them have anything to say to one another. Even when she visits his workplace he continues to merely tolerate her company as her machinations to spend time with him (and to try to make him want to spend time with her) become progressively more desperate.

Some of these scenes we watch like they are part of a horror movie, wanting to say to Lila, “What are you thinking?” Lila, with all her lies (to her father, to Chiara, to her neighbor and to Sammy) never takes the audience (or anyone else) completely into her confidence, so we don’t know what she might do next–and dread seeing her do it. Besides Chiara (who does offer some limited advice and support) Lila has no female figure in her life who can help her navigate the complicated sexual landscape in which boys treat her as if she’s not there. While she listens and watches they talk shit about other girls (and even about her), look at porn and listen to hip-hop in which a man brags that “she fuck me…until she bleed cum.”  Lila’s mother is dead and her father hardly seems like someone she can talk to. We can see she wants someone to care about her comings and goings as much as she wants sex: when she texts Sammy or calls him and gets his voice mail the family dog is often her only company.

Sammy and Lila
Sammy and Lila

Although another world of cultural and social opportunities would be just a subway ride away for Lila, she, for the moment, is stuck in a very limited high school social sphere those of us who grew up in the suburbs will recognize.  Because Lila is so young she doesn’t realize she can escape and doesn’t find out, until too late, what the audience knows from the start, that no matter what she does to or for Sammy (or pretends to), he still won’t give a shit about her. In the same way she doesn’t know (but her father does) that Chiara’s romance with Patrick won’t last, no matter how “in love” they say they are. In the end Lila is too young to know that Sammy, if he did reciprocate her interest would have to be something of a loser himself, because she’s just a kid, yet to be formed.

 THE WRITER-DIRECTOR TALKS ABOUT THE FILM

I was able to speak by phone to Eliza Hittman (whose remarks here are edited for clarity and concision). Hittman says this film was influenced by French writer-director Catherine Breillat (Romance, Fat Girl): “There’s so much that’s provocative in her work. It explores power dynamics between women and also these views of romantic love and different types of sexual experiences that you don’t necessarily encounter in a film about young women growing up.

“Catherine Breillat is part of a movement that explores sex as hard. I think a lot of times you watch films about girls who are pursuing men and the main character is super-sexualized. What’s different about this film is, the intention of the character is the same, but in this film you don’t want to see her have the experience. She’s not ready and it’s not reciprocated. That’s uncomfortable to watch but I feel like it’s true, at least of my experience growing up.

“(Lila’s age) is when all of the pressure starts. (You are) looking for models, so you build your identity. That’s why the character dyes her hair like her friend.”

Writer-director Eliza Hittman
Writer-director Eliza Hittman

Hittman says, “The title (of the film) for me is about wanting to have a certain type of intimacy without quite knowing what it is. When you’re that age you’re always (wondering) what love is. I was listening to that song, “He Hit Me (It Felt Like a Kiss)” from the 60s. This character is pursuing something and not really knowing the difference between positive and negative experience.”

Although the film will have theatrical releases in New York (this Friday, March 21) and Los Angeles (on March 28) and has received good reviews, like Concussion, another well-reviewed film about a woman from a woman writer-director that was part of Sundance in 2013, it won’t play theaters in my very art-house-friendly city, but will be available on VOD. I can’t shake the feeling if the film were directed by a man, and told from the viewpoint of Sammy, it would be in more theaters. I asked Hittman to comment on distribution of women-directed, women-centered films, “I will say that it does feel like there are limited options for women telling stories about women.You get to Sundance and you have, or I had, this realization that everybody buying and selling movies is male. I think that affects the market in some way.”

You can help change this status quo by making plans to see Hittman’s disturbing, distinctive film however you can. More info, including on future screenings of the film, can be found at http://itfeltlikelove.com

[youtube_sc url=”http://www.youtube.com/watch?v=UrqcUMN4s8E “]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing has appeared in The Toast, xoJane and the Feminist Wire. You can follow her on Twitter @renjender.

 

‘Elaine Stritch: Shoot Me’: Being a “Difficult” Older Woman

I remember a woman artist friend talking about Barbra Streisand: “When people called her ‘difficult’, it was probably just because she asked for a microphone that worked.” Broadway musical star Elaine Stritch’s reputation for being “difficult” is familiar even to those of us who can’t stand Broadway musicals. But all through the documentary ‘Elaine Stritch: Shoot Me’ (directed by Chiemi Karasawa who first met Stritch in a hair salon) I couldn’t help wondering if an 87-year-old man behaving the way Stritch (who was 87 when the documentary was shot) does in the film would be denigrated the way she has been (men are rarely called “difficult”–no matter what they do).

Elaine_Stritch_NoMakeup

I remember a woman artist friend talking about Barbra Streisand: “When people called her ‘difficult,’ it was probably just because she asked for a microphone that worked.” Broadway musical star Elaine Stritch’s reputation for being “difficult” is familiar even to those of us who can’t stand Broadway musicals. But all through the documentary Elaine Stritch: Shoot Me (directed by Chiemi Karasawa, who first met Stritch in a hair salon), I couldn’t help wondering if an 87-year-old man behaving the way Stritch (who was 87 when the documentary was shot) does in the film would be denigrated the way she has been (men are rarely called “difficult”–no matter what they do). Certainly the men Stritch has worked with in her long career don’t seem easygoing. In one scene Stritch reads aloud a letter Woody Allen wrote her in the ’80s listing point by point the circumstances under which he’ll work with her. One of his many conditions is that she can’t second-guess his wardrobe choices. Earlier we see Alec Baldwin have a hissy fit on camera because he thinks Stritch is stepping on his laugh line (Stritch is playing his character’s mother on 30 Rock). When he stalks out she laughs at him–as does the crew.

Stritch_Curlers

This partially Indiegogo-funded film has some superficial resemblance to Joan Rivers: A Piece of Work, another documentary that followed a famous older, “difficult” woman as she prepared for and performed in shows, but Stritch doesn’t seem interested in using the film as a tool to bolster her image, the way Rivers did. Shoot Me has no scenes as cringe-worthy as the one in which Rivers takes her grandson to deliver meals to people with AIDS (as if Rivers headlining a fundraiser wouldn’t be a better use of resources) or the one in which Rivers mentions that she pays for the private school tuition of her employees’ children.

Stritch makes her home in a hotel, never had children, and her husband died 30 years ago, so she is free to focus on her own health, career and legacy–and doesn’t feel the need to launch a revisionist propaganda campaign. Stritch isn’t afraid to mumble wry asides when fans in the street approach, and she raises her fists in victory when she learns that she will still be paid for a gig canceled in the wake of a hurricane.

Stritch_Makeup_Hat

Stritch’s legendary directness and humor are aimed right at the filmmakers and audience, when, in the middle of talking about something else, she looks up to say, “Don’t you think that camera is awfully close?” When the camera pulls back she continues, “We’re not making a skin commercial here.”

Like many other artists, Stritch is working decades beyond the age most people retire. But the activities many senior citizens take up after they stop working–travel, singing, dancing, and acting–have been the staples of Stritch’s career since just before the end of World War II. When she was based in London (a fact that doesn’t make its way into the film though she even starred in a successful TV series there), she worked with the great English actor Sir John Gielgud (in the 1977 film Providence), who made his last film appearance in 1998 when he was 94. Gielgud was able to temper the exertion of his later work by taking smaller roles in films and also acting in radio dramas. For Stritch, her continued career is much more demanding: song and (in a limited way) dance in live appearances where she is the show.

Elaine Stritch, Triumphant During Her Live Show
Elaine Stritch, triumphant during her live show

Stritch has diabetes and some memory loss (her recall of long-ago events like her improbable–but photo-verified–two dates with a very young John F. Kennedy is razor-sharp) as well as an unsteady gait (she sometimes uses a cane and although she is unassisted while onstage, she needs assistance to make it there) and her voice shows the effects of age, but she’s still an effective performer. Before I saw the film I thought that audiences must go to her shows for nostalgia or for the same reason people in the mid-1990s went to see Courtney Love live, to see if she made it all the way through her act without collapsing or having a breakdown onstage.

Some of the film’s reviews seem to want to reframe the film as a pathetic spectacle with Stritch as an object of pity. They call Shoot Me “grim,”  “painful,” and “about aging and its myriad horrors.” These reviewers seem determined to review their own fears of aging (or what they imagine the life of an older woman is like) instead of what is actually onscreen. In the same way that disabled and older people shouldn’t be called “inspiring” just for living their lives in ways many of us who aren’t disabled or very old do, the film shows us that the effects of aging for Stritch aren’t tragic–any more than they are advantageous–but just inconveniences and obstacles for her to work around. Stritch herself says of her worry about forgetting song lyrics, “The fear is part of the excitement.”

Excerpts of the show in the film, as well as vintage clips of her recording her signature “Ladies Who Lunch” for a cast album, and even a clip of her acceptance speech for winning an Emmy show that she lets the audience (or in the cast recording, her songwriters) not just see her vulnerabilities, but share them and empathize with them. We see her in rehearsal for the show forgetting the lyrics to “I Feel Pretty” repeatedly and then, during the show, she forgets again, but makes the moment a comic one, getting the audience to root for her as she (eventually) comes up with the next line.

Stritch and her musical director, Rob Bowman
Stritch and her musical director, Rob Bowman

Stritch has a lot of friends, many of whom are much younger than she is: every time we see a shot of her bed at the hotel where she lives we also see a wall covered in post-it notes of names (some of them well-known to us through movies and television) with the phone numbers digitally blurred. Though Stritch has no children we see unrelated, younger people pitch in to help her: during the show and rehearsal, musical director, Rob Bowman, for an upcoming dedication, an assistant who sorts through old photos and other memorabilia and for miscellaneous errands a woman who sat next to her at an AA meeting long ago and in spite of Stritch’s demands (Elaine not only wanted a ride home from the woman; she told her she needed to clean up her car before picking her up again), credits Stritch with helping her maintain sobriety.

Stritch, after many years of recovery, informs us that she allows herself one drink a day, then after a hospitalization (for diabetes) stops drinking again, then during a birthday party at the end is back to “one drink a day.” But the definition of alcoholism is the inability to have just one drink. The revelation that since her retirement (always just around the corner in the film, which was shot two years ago, but as of last year, when she did one last show and moved out of New York seems permanent now), she has upped her limit to two drinks is worrying. In the film she argues that at 87 a limited amount of drinking won’t harm her and is something she feels like she deserves. She says, “It’s wonderful being almost 87. You can get away with just about anything.” Now that she’s 89, she might be right.

[youtube_sc url=”http://www.youtube.com/watch?v=zQysjiUA68U”]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing has appeared in The Toast, xoJane and the Feminist Wire. You can follow her on Twitter @renjender.

‘Short Term 12,’ ‘In A World,’ and Athena

Local film festivals have proliferated in recent years–every city and town seems to want its own Sundance and my city is no exception: every spring it has a well-respected, week-long independent film festival with celebrity appearances and panels. But well-publicized festivals focusing on women don’t seem to be part of this trend. In the 90s women in the arts, not just film, seemed to finally be given a chance to do their own work and tell their own stories. In the era of ‘Thelma and Louise,’ women taking up a more equitable piece of the pie in filmmaking (as well as in writing books and in the visual arts) seemed inevitable. In the 21st century we seem to be going backward: the percentage of women making films has dropped since 2012 so we’re overdue for a festival like Athena: “a celebration of women and leadership.”

Short-Term-12-LarsonStansfield

In the 90s and early 00s women’s film festivals were more common than they are now: my local independent art house had one that lasted a week every year, complete with celebrity appearances and panels. Of course, some of the films were crap (or just not my taste) and I remember one panel in which successful women directors made the puzzling argument that so few women were allowed to direct films because movies were “a business.” I’m sure law firms, banks, publishers, and uh, businesses would be glad to know that all they had to do was declare, “Hey, we’re a business” and they magically wouldn’t have to put any more women in leadership positions either.

Local film festivals have proliferated in recent years–every city and town seems to want its own Sundance and my city is no exception: every spring it has a well-respected, week-long independent film festival with celebrity appearances and panels. But well-publicized festivals focusing on women don’t seem to be part of this trend. In the 90s women in the arts, not just film, seemed to finally be given a chance to do their own work and tell their own stories. In the era of Thelma and Louise women taking up a more equitable piece of the pie in filmmaking (as well as in writing books and in the visual arts) seemed inevitable. In the 21st century we seem to be going backward: the percentage of women making films has dropped since 2012 so we’re overdue for a festival like Athena: “a celebration of women and leadership.”

Athena afforded me the chance to see, among other films, two features I had missed when they had regular runs in theaters: Short Term 12 (written and directed by Destin Cretton, nominated for several Independent Spirit Awards  and included on several best of 2013 lists) and In A World, written and directed by as well as starring Lake Bell.

Short_Term_12_GraceJayden
Grace and Jayden

Short Term 12 received excellent reviews when it opened this past fall, as it did during its premiere during last year’s SXSW, but suffered from a lackluster performance at the box office, perhaps in part because of the trailer, which makes the film seem like another rebel-goes-against-the system movie, an oversimplification of the many currents running through the film.

Grace (Brie Larson), the main character, works at a group home for kids who seem to range from middle-school-age to 18. Cretton himself worked at a similar facility and more than one scene has the counselors: Grace, Grace’s live-in boyfriend  Mason (John Gallagher Jr.), newcomer Nate (Rami Malek) and Jessica ( Brooklyn Nine-Nine’s Stephanie Beatriz who gets hardly any lines) first shooting the shit and joking with each other as coworkers in an office might and then having to leap into action in the face of a crisis: a sudden shift familiar to anyone who has worked in direct care.

Short Term 12 gets right for much of the film, what so many other films about human services get wrong. Larson’s Grace seems to be wearing hardly any, if any, makeup and what she wears to work consists of high top sneakers, skinny jeans and a loose shirt–clothes that can be thrown away if they get ripped or stained. When we see her dressed up later in the film, she doesn’t suddenly seem to have acquired a stylist (the one other “ordinary” women characters in mainstream movies have): she wears ankle boots that don’t really match her not-very-flattering dress and still eschews makeup. She rides a bike to the facility: most of these “counseling” jobs pay very little, so the character couldn’t afford the new car a more mainstream film would give her. She’s also the boss on the floor, the manager, and she’s not portrayed as manipulative or mean, as so many other women bosses are in films, just alternately (and appropriately) authoritative, playful and tender with the kids.

short-term-12GraceMason
Grace and Mason

Short Term 12 is based on a short film of the same name made by the writer-director in 2008, in which the protagonist was a man. Some aspects of the gender change go smoothly. We find out Grace has a history of her own much like the troubled kids she looks after, and the film contains the first instance I’ve seen where a woman commits (mild) self-injury in response to some very stressful news but avoids treating her like a headcase. Saintly Mason (impossibly patient and understanding with Grace; he even does all the cooking) also comes from an unstable background (though eventually he landed with a large, very close, Latino-headed, multiracial foster family). The film starts to strain credulity here: although some people working in human services are trying to give back to a system that helped them, those people are often not the most effective at their jobs (or if they are, stay for a limited time and then go on to other careers). Many of the people who end up doing the best work for the longest time in direct care are, like Nate, from relatively stable backgrounds that enable them to deal with the stress of the job without reliving their own trauma (they are also able to occasionally rely on their middle-class or wealthy families for rental deposits on apartments or used cars to make up for their very low salaries). In real life, the “Graces” of the world, no matter how kindly, or what inside knowledge they would bring to a care facility, would get a job in an office, retail, a restaurant, anywhere that wouldn’t dredge up the ghosts of the past (which Grace has avoided talking to even Mason about).

Grace also has an unplanned pregnancy and here the film really veers off into Fantasyland. What Cretton never seems to consider is: the job we’ve seen that Grace loves and is so good at is one she could never keep if she has the baby. The work is physically rough (adolescents kick at and strike out at counselors, certainly not ideal for a woman in the latter stages of pregnancy) and human services direct care jobs don’t typically offer paid maternity leave or childcare. Even if she were able to return to the care facility, her salary is probably barely enough to support one person, let alone two: Mason’s wages kicked in would barely make a difference.

Jayden
Jayden

Troubling too is the latter part of the film when Grace identifies deeply with Jayden, (Kaitlyn Dever) a sharply dressed, artistic, new girl in the facility who, we find out, shares not only Grace’s flair for pencil sketching, but also seems to give signs that she has been abused. Grace’s ensuing actions made me think Cretton has seen too many Bruce Willis and Jack Nicholson films. Her overinvolvement in Jayden’s home life includes breaking and entering and vandalism–and nearly involves assault and battery with a deadly weapon. All the while,  Cretton seems not to realize that Grace’s behavior is endangering Jayden more than anyone else.

Of course it all works out in the end. Jayden tells authorities about her father’s abuse; Grace decides to go through with the pregnancy; even the kid turning 18 and aging out of the facility, the one who attempted suicide, gets a foxy, new girlfriend and a job afterward. Hollywood endings can’t help polluting even “realistic” independent films.

Lake Bell as Carol
Lake Bell as Carol

In a World is a much lighter film than Short Term 12 and a lot sloppier: many of the contrivances seem like placeholders in the script, meant to be replaced with better-thought out action later on, but the movie still contains some truths that don’t make their way into films directed and written by men. Bell plays Carol who is struggling to make a living as a vocal coach and a voice over artist. We see her midway in the film in a circumstance that male directors and writers rarely present, where a man who we’ve seen is somewhat repellent and seems to be feeding her a line to have sex with her succeeds, not because the Carol doesn’t realize he’s feeding her a line (and is perhaps not who he seems) but because he’s reasonably attractive and it’s only for one night. Bell  presents the Irish guy (Jason O’Mara) who tempts Carol’s sister (Michaela Watkins) into cheating on her good-guy husband (Rob Corddry) as genuinely handsome and charming: too many straight male directors seem to not notice that the men who get all the ladies in their films would leave most women cold.

Bell isn’t above using men’s bodies as a kind of punch line either, the way women’s bodies (especially old or fat ones) are used in other films. When Carol’s Dad (Fred Melamed) is shirtless, as he is for more than one scene, we see him in all his hairy-backed, saggy-pecced glory.

Carol and her one night stand
Carol and her one night stand

When Carol and her real love interest (Demetri Martin) in the film first kiss, she’s the one who makes the first move. When they kiss a second time she first feeds him a line of her own (though unlike that of her one-night stand her line isn’t insincere). All these moments might seem like tiny victories in a film, but other women seem to want to support Bell’s vision: cameos in the film include Eva Longoria (trying to approximate cockney vowels with a cork in her mouth), Cameron Diaz and Geena Davis. Maybe they noticed, as many of the rest of us have, that the trajectory from performer to director that seems so easy and natural for men (both Jon Hamm and John Slattery from Mad Men have also directed more than one episode of the series) is not one that women can readily follow (neither Christina Hendricks nor Elisabeth Moss, nor any other actress on the series has directed a single episode of Mad Men–yet).

That reason is the crux at my argument that as good a film as Short Term 12 is (and as “strong” as its female protagonist may be) because it’s directed by a man, it doesn’t belong in Athena or any other women’s film festival. The producer of 12 told the audience in the Q & A after the film that the writer-director, as a result of this modestly budgeted, not very financially successful film (which won some minor awards) was now writing something for Jennifer Lawrence. In an earlier “master class” (really a Q & A) with Callie Khouri, the writer of the big-budget, huge hit Thelma and Louise (for which she won an Academy Award) informed us that she didn’t get to direct a feature film for ten years after Thelma came out–and hasn’t gotten to direct one since. Khouri isn’t the only one who is facing resistance: it’s a story other women who have made well-reviewed, theater-released films are still telling today–and won’t stop telling until they get the showcases they deserve.

[youtube_sc url=”https://www.youtube.com/watch?v=NuxApRnekWc”]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing has appeared in The Toast, xoJane and the Feminist Wire. You can follow her on Twitter @renjender.

 

‘Moms Mabley’ and The Hard Work of Show Business

People who don’t work in the arts don’t realize how much work goes into it. Writers write hundreds of pages before any reader (who isn’t a blood relative) loves their work. Musicians practice for countless hours and write a lot of shitty songs before they compose a tune that makes someone want to sing along. Moms Mabley, the Black, queer woman comedian born in 1894 in the Jim Crow south, ran away at age 14 to become a performer and spent much of the next 66 years onstage, performing and polishing her own comedy routines. Her long experience may be why her work, nearly 40 years after her death, still elicits laughs.

Moms_MableyMagentaPeople who don’t work in the arts don’t realize how much work goes into it. Writers write hundreds of pages before any reader (who isn’t a blood relative) loves their work. Musicians practice for countless hours and write a lot of shitty songs before they compose a tune that makes someone want to sing along. Moms Mabley, the Black, queer woman comedian born in 1894 in the Jim Crow south, ran away at age 14 to become a performer and spent much of the next 66 years onstage, performing and polishing her own comedy routines. Her long experience may be why her work, nearly 40 years after her death, still elicits laughs.

Whoopi Goldberg Presents Moms Mabley (original title, Moms Mabley: I Got Somethin’ to Tell You) shown on HBO and also as part of the Athena Film Festival, is a remembrance of Mabley, who died in 1975 (at the age of 81). Moms (“Jackie” was the original first name she chose to perform under) was popular, at one time making $10,000 a week (in mid-20th century dollars) on the chitlin’ circuit and for years putting on five shows a day(!) at The Apollo in Harlem (she and the other performers would have their barbecues in The Apollo’s courtyard between sets). During the 60s and early 70s she released 18 comedy albums (albums were the equivalent of cable television specials for comedians in those days). Unlike Redd Foxx, another African American comedian who experienced some of the same strictures of segregation-era America (and who also put out a lot of popular comedy albums), Mabley never got her own late-in-life television show, so her name if largely forgotten–undoubtedly the reason Whoopi Goldberg’s name became part of the film’s title.

MomsMableyAlbum

The project seems to be a labor of love for Goldberg, who, before writing and performing in her own one-woman show (the vehicle which first brought her to prominence in the 80s) performed a one-woman show as Mabley, working from Mabley’s own material. Goldberg directed the documentary as well as narrating it. This film is only the second directing credit in Goldberg’s long career and her inexperience shows. Goldberg tells us early on that we don’t know much about Mabley’s early life, but Mabley’s Wikipedia entry contains more coherent information than is in this disjointed documentary.

The reason to see the film is not for the interviews with bleary-eyed Famous People Who Saw Mabley Perform Live or even the interviews with comedians (including Eddie Murphy, Arsenio Hall, Joan Rivers and Kathy Griffin) whose work she influenced, but to see Mabley’s work itself. She always played an old woman onstage, even when she was young, with the costume of a brightly patterned housedress, equally colorful, Gilligan-style bucket hat and kneesocks, ugly, big, flat shoes (almost like a clown’s) and for the crowning touch she removed her dentures, so as Eddie Murphy states she “was like someone in your family.” She (like other Black performers) wasn’t allowed to appear on television in variety, awards or talk shows until the 60s and 70s–when she had become old in real life, but was still a vital performer. The film also plays routines from her albums, delivered by a Flash-animated Moms.

Moms Mabley in offstage attire.
Moms Mabley in offstage attire.

For those who think queer identity began at Stonewall, or was for white people only, we see old black and white photos of Mabley in the men’s clothing she wore offstage. A dancer who shared a dressing room with Mabley at the old Apollo confirms that Mabley surrounded herself with young women, unlike her onstage persona who often talked about her preference for “young men.” The dancer says that in those days she didn’t think of  Mabley as “gay” or “lesbian” but as “Mr. Moms.”

We see clips of Mabley on the Smothers Brothers Comedy Hour and on Merv Griffin: she seems like she would be a better–and funnier–guest than most of the people we see on talk show couches today. As the documentary points out, performers who came from a vaudeville background (as Mabley did) had to know how to dance and sing as well as be funny. We see her in a ridiculously campy Playboy television special with centerfold models and their sideburned dates in formal wear, stiffly swaying to the music as she sings (in her usual onstage costume) a sincere version of “Abraham, Martin and John” (as is pointed out in the film, she actually knew two of the dead men she was singing about). That cover of the song originally sung by Dion became a top 40 hit making her the oldest person (she was then in her 70s) to be on the charts.

We also see clips from her last movie Amazing Grace (she had made her debut in 1933, in The Emperor Jones which starred Paul Robeson), but the film does not seem like the best use for her talents. This documentary made me wish she had done a concert film to preserve her work, the way Richard Pryor (who also counted her as one of his influences) was able to preserve his own routines.

MomsMableyBW

Still we can laugh at the audio of her performances even as the animated Moms, like the white comics’ impressions of her in interviews, sometimes skates dangerously close to stereotype. What may be most remarkable about Mabley’s career is: even as she was playing a loudly dressed, toothless character, her work never descended into self-hatred, though for much of her career, women comedians, like Phyllis Diller, made themselves the butt of every joke, and racist images of Black people were what was “popular” in comedy.  In the 50s before Mabley was allowed on television–even though she had an established career by then–Amos and Andy was a huge hit. Her influence also stretches beyond those who name her as one. As she said herself, “Every comedian has stolen from me except for Jack Benny. He was an original. The same for Redd Foxx. He’s a born comedian.”

We see a clip of her toward the end of her life at The Grammys co-presenting with a very young Kris Kristofferson and she seems just what that moribund show could use right now. Breaking up the inane cue-card patter, she takes out her teeth (on camera) and she and Kristofferson give each other a loud kiss on the lips.

[youtube_sc url=”http://www.youtube.com/watch?v=u4maAWskn1A” autohide=”0″]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing has appeared in The Toast, xoJane and the Feminist Wire. You can follow her on Twitter @renjender.

‘Concussion’: When Queer Marriage in The Suburbs Isn’t Enough

Some clues for her motives are in the scenes between Abby and her spouse. They are affectionate and loving with each other, even when they’re alone, but the sex has gone out of their marriage. After a disastrous first encounter with an escort, we feel Abby’s ache of longing when a second “better” escort begins to touch her. Later we see Eleanor’s first client, a 23-year-old virgin, react to Eleanor’s touch in much the same way.

ConcussionHeader

How many distinctive, acclaimed films about queer women can be released in American theaters at the same time? If we extrapolate from the actions of film distributors in the past few months, the answer is apparently: only one. Concussion was named one of the top 20 films of the year by Slate’s Dana Stevens and was also named one of the top films of 2013 in Salon. Shortly after its premiere, at last year’s Sundance, The Weinstein Company acquired it for distribution. For most films that acquisition (and the later support from reviews in traditional media) would mean a national release, but the film had a very limited run in theaters this fall and never played a theater in my art-house-friendly city. The film is on Video On Demand, iTunes, and Google Play, but deserves much more attention than most films that never have a national theatrical run.

This film about a queer woman is, unlike Blue Is The Warmest Color, directed and written by a queer woman (Stacie Passon who is nominated for “Best First Feature” in the Independent Spirit Awards ), and in many aspects is the answer to those who dismissed Blue as a product of the male gaze. Instead of a teenage protagonist, the main character in Concussion, Abby (played by Robin Weigert: Andrew O’Hehir in Salon summed up her performance as “OMFG”), is a 40-something, stay-at-home Mom, married to another woman and living in the suburbs.

When her son accidentally hits her in the face with a baseball, we see the confusion and blood in the family car ride to the hospital, as she moans to no one in particular, “I don’t want this. I don’t want this. I don’t want this.”

bruisedAbby

In the ER Abby says she is going back to work in the city (and that she really means it this time). Abby doesn’t need to work for money: her spouse, Kate, is a divorce attorney, kept busy by the dissatisfied wives in their social circle. We see the wives’ well-maintained bodies in slow motion, at the beginning of the film, in spin and yoga classes as David Bowie sings on the soundtrack, “Oh you pretty things…”

Passon knows this world well She lives in the town (Montclair) Abby does. She is married to a woman and has children, one of whom accidentally hit her in the face with a baseball. The parallels between her life and Abby’s may be why the character and setting seem so fully realized.

Abby for the most part blends in with her straight women friends but we see she’s different from them–and not just in her orientation. She reads books while she vacuums. When a friend is circulating a “new motherhood” survey for an article in a parenting magazine, Abby writes of dreams in which she sticks her then newborn son in the microwave–and other dreams in which she and her son are married. She writes, “My poor baby, I didn’t know whether to kill him, fuck him, or eat him.”

At times Abby’s queerness does separate her from the other women. When Abby mentions to her friend that one of the group of women they work out with is “cute,”  the friend (played by Janel Maloney) reproaches Abby, “She’s not a lesbian!”

Abby and the contractor in the loft
Abby and the contractor in the loft

Abby starts work with a contractor to refurbish a city loft. As they transform the apartment, she transforms too, first hiring women to have sex with her and then working out of the loft as a high-priced escort, “Eleanor,” whose clients are all women.

A woman character turning to sex work for reasons other than money is usually a male artist’s conceit, as in Luis Buñuel’s great Belle de Jour, which features stunning, beautifully dressed, doctor’s wife, Catherine Deneuve, working in a brothel while her handsome, attentive (but clueless) husband sees his patients. In women’s memoirs of sex work (like Michelle Tea’s Rent Girl) the money is the point of the work (as it is with most work).

A sex worker character whose clients are all women (when the vast majority of sex work clients are men) is also usually the creation of a straight male artist–and is usually a male character so the work avoids any explicit same-sex scenes.

Abby's second encounter with an escort
Abby’s second encounter with an escort

Perhaps because Concussion turns that last trope on its head (or perhaps because New York is a big city that can cater to many kinds of tastes) we accept the conceit of a woman over 40 seeing women clients (for $800 a session) every day. The queer women we see in sexual situations in Concussion are not cut from the same Playboy-ready cloth as the two women in Blue: one client is fat, another is an obvious real-life survivor of breast cancer and some of her clients, like Eleanor herself, are nowhere near their 20s anymore.

Robin Weigert doesn’t have a Barbie Doll face or a porn model’s body, but does have a passing resemblance to the young Ellen Barkin. Weigert exudes the same confidence and sexiness–reminding us those two qualities are often one and the same.

Concussion has a scene similar to one in Blue in which a straight man interrogates a queer woman about her sexuality. But because Abby is in her 40s, the mocking tone she takes with him is completely different from what we hear from the 20-something main character in Blue, Adele.

The female gaze?
The female gaze?

In Concussion are we seeing the female gaze? Well, we’re definitely seeing one woman’s gaze, that of Passon. The sex scenes in Concussion, unlike Blue, don’t seem like outtakes from an amateur porn video, but flow from the other nonsexual encounters in the film. (Concussion’s expert cinematographer is David Kruta.) We also don’t see full frontal nudity from any of the actresses, and although we see the bare breasts of some of Eleanor’s clients, we never see hers. Eleanor/ Abby is both a psychological and corporeal enigma to us.

Some clues for her motives are in the scenes between Abby and her spouse. They are affectionate and loving with each other, even when they’re alone, but the sex has gone out of their marriage. After a disastrous first encounter with an escort, we feel Abby’s ache of longing when a second “better” escort begins to touch her. Later we see Eleanor’s first client, a 23-year-old virgin, react to Eleanor’s touch in much the same way.

Abby and her spouse
Abby and her spouse

In the city we see Abby in punk rock t-shirts (vintage Blondie and the now-defunct C.B.G.B) and boyshort underwear and in the suburbs we see her fitting in with her friends in yoga pants and an expensive down-filled jacket. At a suburban dinner party the guests talk about their days hanging out in pre-gentrified downtown New York clubs, Squeezebox and The Limelight, and we realize yes, many of  the club kids of the 90s have become comfortable, suburban Moms and Dads.

The loft is decorated with posters for Louise Bourgeois and The Guerrilla Girls and has Diet For a New America on the bookshelf, distinct touches some of us in the audience recognize from our own living spaces. In the dialogue we hear echoes of conversations we too have had (or overheard) at parties: “I finally took the Myers-Briggs.” Writers of satire often seem to want their audience to hate the people, especially the women, they create (the Annette Bening character in American Beauty is just one example). Passon’s satire is much trickier–and kinder. She wants us to recognize these people. She wants us to recognize ourselves in them.

AbbyLaundry

The film Passon says inspired Concussion is from the 1970s: Jeanne Dielman.., (and is also written and directed by a queer woman, Chantal Akerman). In Concussion, as in Dielman, we see the first signs of the housewife/sex-worker protagonist starting to unravel when she fails to stick to her usual daily routine: Abby misses picking up the kids after school for the first time in six years. Unlike Dielman, Passon’s film captures the monotony of domestic tasks, but doesn’t ask the audience to endure that boredom themselves.

Although Concussion was made before queer marriage became legal in New Jersey, the film brings up some interesting questions about the queer community’s quest for “equality.” What if we become just as disenchanted with being soccer Moms as straight women sometimes do? What then? At the end Abby throws herself into a home renovation project, the way so many of our married friends, straight and queer do, and we marvel at the mystery of other people’s marriages, not just in the film, but all around us.

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