Tag: Sisters

‘Our Little Sister’: Making Enough Room for the Half-Sister

Hirokazu Kore-eda’s ‘Our Little Sister’ is a mature and subtle exploration of the place of the half-sister within family life; how she fits in and how she transforms what we think the family means. … The camera lingers on Suzu’s face in a moment of indecision: will she go on as before, having no feelings for what are essentially strangers anyway, or will she take a leap of faith that will mean her identity will be forever tangled with theirs?

Our Little Sister

This guest post written by Katherine Parker-Hay appears as part of our theme week on Sisterhood. | Spoilers ahead.

Ideas of the family seem to come interwoven with requirements of unconditional love. Whether we really like our siblings, whether we would have picked them out of a crowd, is beyond the point. The task is to love them as unthinkingly and uncritically as we can manage. But, with such black and white ideologies attached to what family means, the half-sister is surely always on precarious ground; her role seems like an oxymoron by nature. After all, when we think of sisters we tend to think less in halves and more in terms of too much: too much frustration, too much jealousy, too much love. From my experience at least, sisterhood is not something we do in half-measures. So when the half-sister encroaches on the space of the traditional family unit, what do we do with her? How do we make room for her? How does she transform us, if we let her?

Hirokazu Kore-eda’s Our Little Sister is a mature and subtle exploration of the place of the half-sister within family life; how she fits in and how she transforms what we think the family means. The story follows three adult sisters: Sachi (Haruka Ayase), who works in a hospital and is struggling because of an affair with a married man; light-hearted Chika (Kaho), who works in a sports shop; and Yoshino (Masami Nagasawa), who works in a bank and has an insatiable appetite for beer and dating. The three live comfortably together in a house left to them by their grandmother. Though not openly discussed, it is apparent that their parents had a difficult breakup, with their father having an affair and their mother disappearing. The siblings now live harmoniously together; however, this balance is disrupted when they are called to their father’s funeral, where they meet their long-estranged half-sister.

On meeting agnate-sibling Suzu (Suzu Hirose), the close-knit trio are forced to question whether a stranger could ever approximate the bond formed through having grown up together. Could this officious girl of a different generation meaningfully be a sister to them? With her nearing proximity, the girls are forced to consider the nature of relationships that seemed entirely natural and obvious. With so few shared points of reference, it would be easy for the sisters to turn away. However, something stops them. Saying a stilted goodbye at the station, the sisters on one side of the glass and the half-sister on the other, Sachi blurts out, “Come and live with us.” The camera lingers on Suzu’s face in a moment of indecision: will she go on as before, having no feelings for what are essentially strangers anyway, or will she take a leap of faith that will mean her identity will be forever tangled with theirs? As the doors close, she calls out, “I will.” Watching this as a child of a broken home left me near to tears. Suzu’s situation, as she considers whether to take the chance, seemed to encapsulate to me the position that a breakup can so often leave a child in: suddenly having to choose over what their family will look like and where its emotional and psychic boundaries will fall. Vulnerable and confused, we witness Suzu in the moment where she has to decide on what she can find enough room for within herself.

Our Little Sister

The film ambles subtly, Suzu having thrown in her lot with Sachi, Chika, and Yoshi, as it documents the small acts of the sisters making one another feel at home. This is not a simple task when all share such uneasy structural relationships with one another. Suzu starts off feeling awkward, inauthentic – a guest at the house belonging to the “real sisters.” To a friend, she confesses the precarious place that her family history has left her in: her “existence is the reason for other people’s pain.” However, as we watch the three girls in everyday activities like cooking, bathing, and lounging on the floor, we come to see that so much of what matters about being a sister is not the structural relation, the label imposed on the relationship from the outside, but the daily routines. It is the running to the bus together, the annual traditions like making plum wine.

As Suzu gradually becomes more comfortable, they even come to realize that there might be something very special about bringing a half-sister fully into their lives. They have chosen the relationship, chosen each other in the way that one might choose a partner or a best friend. Though not quite that. It is a choice far more willful, because they choose her against the weight of family history and against all the reasons that could have made it so easy to turn away.

Of course, the adult sisters find themselves in a situation that few children of divorced parents could dream of: on fleeing, the mother leaves the family home solely in their hands, to do as they wish. This situation could not be more different than when parents, siblings, half-siblings, and step-siblings, wounds still raw, are all brought together to cohabit under one roof. In such volatile living situations, the bloodlines seem almost fluorescent and, with just the slightest friction, can so quickly demarcate who belongs to whom. In contrast, Our Little Sister hands the protagonists a blank slate in the form of this expansive house that is all their own. They have the chance to establish relationships at a remove from the identity of their mothers and fathers. The empty house, with its excess of uninhabited rooms, becomes symbolic of a new kinship model. It is an elastic space, where they can encounter each other beyond the psychic confines of the Oedipal.

Our Little Sister

For the sisters, the house becomes a means of shutting out the wider world that would delegitimize their budding yet fragile relationship. The value of the neutral, insulating space of the house is made clear with a surprise visit from the three girl’s mother. During the visit, she casually relates that she is selling the house. She had been unhappy there and does not stop to imagine that her girls could relate any differently to the space. This is a failure of imagination – a failure to allow the children of divorce to move beyond the pain that their parent’s have left them as an inheritance. Similarly, their aunt warns the girls that they should be on their guard against the half-sister, after all, she reminds them, Suzu is “the reason for the breakdown of the parents.” For the aunt, the emphasis falls almost entirely on the half in half-sister, where it is synonymous with tainted and impure. Sachi has to remind her aunt that the affair had been well underway before Suzu was even born. Sachi refuses to reject her half-sister based on a sense of loyalty to her parent’s past, and so refuses the idea that she and her sisters must spend their lives forever reproducing the narrative of their parents’ pain.

Our Little Sister is a gentle probing of how much psychic room we have to create kinships that are more flexible and generous. This is a question often forced upon children of divorced families but, tragically, tends to come at a time when they are too young and too vulnerable for generosity. On the other hand, as adults these sisters have the distance and emotional availability to make space for their half-sister. The idea of this, making enough room for the half-sister, is beautifully illustrated in one of the film’s final scenes. The girls look at their heights at different ages, penciled onto a door frame. This remains an iconic image of family, where each penciled mark seems to boast so much: “my identity is here,” “I belong here, in the family home,” “I was here all along.” How can the half-sister find a place for herself when face-to-face with this? Here is an archive of proof that she came too late and has missed out on too much. Suzu gazes at this height-chart with deference, a late observer of the years already past. But then her sister nudges her and, in a moment that seems to willfully bend time, places a pencil line that definitely marks Suzu’s presence on the frame, in tandem with the others.

Katherine Parker-Hay has a BA in English from Goldsmiths University of London and an MA in Women’s Studies from University of Oxford. She writes on queer theory, women’s cultural output, temporality, and comic serials.

The Scary Truth About Sisters in Horror Films

So what makes sisters such fascinating subject matter for horror films? What makes them both scary and powerful, yet the most vulnerable, both to outside forces as well as to each other when they are threatened? … Sisters can behave as a single entity and fight for the same things, but there are two bodies — two physical forces — to reckon with.

The Shining twins

This guest post written by Laura Power appears as part of our theme week on Sisterhood. 

Female siblings have been a go-to in horror films since horror films themselves. Sisters have been used as minor characters to fill in a cast: Daisy and Violet, the conjoined twins, and Elvira and Jenny Lee, the “Pinhead” twins, in 1932’s Freaks; the Soska sisters playing twin body-modification gurus in their own film American Mary; as specters that haunt a protagonist (the murdered twins in The Shining); as a smaller pair within a larger community of women (Danielle and Laurie in Trick ‘r Treat); and as protagonists (the Crane sisters in Psycho, Su-mi and Su-yeon in A Tale of Two Sisters, Jay and Kelly Height in It Follows).

So what makes sisters such fascinating subject matter for horror films? What makes them both scary and powerful, yet the most vulnerable, both to outside forces as well as to each other when they are threatened?

Sisters are bound by unconditional forces: love, blood, family. Yet unlike the mother-child story in horror movies (Carrie, The Exorcist, The Babadook), the story of sisters in horror has the potential to be more forceful, more frightening. Sisters can behave as a single entity and fight for the same things, but there are two bodies — two physical forces — to reckon with. Sisters share secrets that no one else is privy to, and those secrets bind them together and make them mysterious and sometimes deadly. And turning on your sister is the ultimate betrayal, scarier and more unexpected than an attack from an outsider, which is why it makes for such effective conflict in film, especially in horror.

Sisters represent a single strong force that is duplicated in another person. Sisters work together, act together, and yet even when forces are driving them apart, they are powerful. In fact, sisters frequently become even more powerful when they are reacting to those forces that are driving them apart: they become more cunning, braver, smarter, stronger, and usually more violent and dangerous. They become even more of the “other” than they are already, and this force can be either terrifying or heroic — and sometimes both. 

Ginger Snaps

This power dynamic is exhibited beautifully and thoroughly in the Canadian horror film Ginger Snaps, written by Karen Walton and directed by John Fawcett. The film’s sisters, Brigitte (Emily Perkins) and Ginger (Katharine Isabelle) begin the story as a powerful duo. As children, they made a blood oath because just being sisters wasn’t enough. In school as teenagers, they stick together, even as outcasts, collaborating on a morbid “Life in Bailey Downs” photo project, standing together as though they are a single brooding unit, protecting each other on the field hockey pitch, and wearing a similar uniform of thick, dark, oversized clothing. But when the girls are driven apart — by their biological differences, both natural (Ginger starts menstruating) and unnatural (Ginger becomes a werewolf) — the changes between them that follow only seem to increase each girl’s power.

While Ginger becomes increasingly powerful physically and sexually, taking on the role of male aggressor with Jason, and tackling and beating Trina when she attacks Brigitte in a game of field hockey, Brigitte becomes increasingly powerful physically and emotionally. She is required to problem solve time and time again, and the stakes get higher and higher. Brigitte pierces her sister’s belly button with a silver ring hoping it will curb Ginger’s werewolf traits; Brigitte reacts quickly to Trina’s accidental death in their household kitchen to make sure their parents don’t suspect what has happened (and then she chips away at Trina with a screwdriver, dislodging the girl’s stiff, dead fingers from her hand). And Brigitte problem solves, delegates, and acts with maturity to the ever-increasing drama and violence around her. When the sisters have to dig a grave to bury Trina, Brigitte makes Ginger do the physical labor while she watches. She takes charge to figure out a way to help Ginger by hiding it from their parents, locking her sister in the basement bathroom, and enlisting drug-dealer Sam’s help to cook up a cure. But Brigitte must also decide if trying the cure on Ginger is worth the possibility of killing her, of losing her sister for good. And then, ultimately, Brigitte must make the decision to live and to fight — to the death — the werewolf her sister has become. 

Ginger Snaps

And perhaps another relative would have taken this same trajectory to help a family member or loved one. But would they have gone far enough? We see that the girls’ mother, Pamela Fitzgerald (Mimi Rogers), is willing to make major sacrifices to protect her daughters: when she finds out the girls are responsible for Trina’s death, she plans to burn the house down and take them away to “start fresh.” She is protective and proactive rather than scared or angry; but is this mother-daughter relationship stronger than the sisters’ bond? No. It is Brigitte who soothes her mother and then gives her instructions (which Pamela doesn’t follow). It is Brigitte who reenacts the sisters’ blood oath by slicing her palm and pressing it against Ginger’s, knowing that this action likely infects her with the same virus her sister suffers from. It is Brigitte who is willing to try to become a part of Ginger’s “pack” and drinks Sam’s blood. Even though Brigitte ultimately can’t follow that through, she is willing to try, and this bond — this willingness to stand together — is what makes these sisters such a powerful force.

But what happens when one sister is not willing to sacrifice for another? As Brian De Palma shows us with his 1973 film Sisters, the results can be just as powerful and just as deadly.

Sisters_Brian DePalma

In Sisters, Margot Kidder plays Danielle, a French-Canadian actress and model living on Staten Island. But Danielle has a sister — a twin sister, Dominique — who we believe is disturbed and violent, and responsible for the death of Danielle’s love interest, Phillip, at the start of the film. But as the story develops we learn that Dominique, who was not just Danielle’s twin sister, but her conjoined twin sister, died a year earlier during an operation to separate them. It is, in fact, Danielle who is the murderer; it is she who has been having violent episodes and “becoming” her dead sister to assuage the guilt at having been indirectly responsible for Dominique’s death. Danielle wasn’t willing to sacrifice her romantic relationship for her conjoined twin, and she asked Emile (her doctor and lover) to “make [Dominique] go away” so that she and Emile could make love. This desire started a deadly chain-reaction, resulting in Danielle getting pregnant, Dominique reacting violently, and stabbing her sister in the stomach to end the pregnancy, and the doctors needing to separate the twins in order to save Danielle’s life, knowing that the surgery would kill Dominique.

The removal of Dominique from Danielle — removing her from Danielle’s physical body, and removing her from Danielle’s life — had such a powerful impact on Danielle that it split her mind in two. The Dominique side of her lashes out at anyone trying to love Danielle; the Danielle side regrets what she has done and calls out for her sister to “come back,” yet cannot admit that she has hurt anyone (as she stands calmly over the body of the man she has just murdered). Danielle is the villain, the monster of the film, but she has become so because her sister was taken from her.

The sacrifice of a sister is approached differently in the 2013 Andrés Muschietti film Mama. Here the sisters are Victoria and Lilly Desange, who are orphaned as very small children after their father murders their mother and then is killed himself by a mysterious creature that the girls come to call “Mama.”

Mama film

The creature Mama has been living with the sisters — raising them in a way that ensures their survival but turns them near-feral — in a cabin in the woods until they are found and sent to stay with their uncle Lucas (Nikolaj Coster-Waldau). Mama follows the girls and continues to play with them and protect them while getting more and more jealous of their uncle’s girlfriend Annabel (Jessica Chastain). The older sister, Victoria (Megan Charpentier), recognizes Mama’s jealousy and knows just how volatile she is; so she tries to protect Annabel whenever she can, warning her to stay away from the places Mama is likely to be.

As Victoria and Annabel’s relationship strengthens, Victoria and Lilly (Isabelle Nélisse) drift apart. Victoria’s brow is constantly furrowed when she sees her sister acting contrary to their surroundings or continuing to cling to Mama. And Victoria literally turns her back on her sister when Lilly tries to get Victoria to leave their bedroom in the middle of the night to play with Mama: Lilly shakes her head in a warning when Victoria will not go, but Victoria, after telling her sister that she loves her, is steadfast in her refusal, and Lilly goes alone.

Ultimately, Mama steals the girls away to the cliff where she died decades before, and Annabel and Lucas must try to save them. Mama tries to take both sisters off the cliff with her, and Lilly goes willingly, feeling that her place is with Mama, the mother and playmate she has known all her life, rather than with the new guardians Annabel and Lucas. At first Victoria is willing to go, to sacrifice what she can see as a happy family life with Annabel and Lucas for her only sister. Victoria is older and wants to protect Lilly, and she feels that this is how she must do that.

Mama film

But when Annabel grabs onto Victoria’s robe and doesn’t let go, Victoria reconsiders and decides to let Mama and Lilly go without her: “Goodbye, Mama,” she says. “I love you.” Lilly and Victoria, separated by air as Mama and Lilly hover over the cliff, make a mirror-image as they stretch their hands out towards each other. But Lilly accepts that Victoria is staying, clasps her hands over Mama’s, and the two go over the cliff.

Victoria’s action may seen antithetical to the sister relationship, but it is not. Victoria has seen how Lilly has acted with Annabel — closed off, angry, and unhappy — and this is the opposite of how Lilly behaves with Mama. Victoria can see the unhappiness in her sister’s future if she stays, while she knows that Lilly will be happy if she goes with Mama. Victoria’s sacrifice sits in the fact that she is willing to lose her sister and live without her, so that they may both be happy.

It is in these sacrifices where we can find the true power of sisters in horror films. These sacrifices may drive the sisters apart or pull them together; but whichever way sisters in horror are drawn, the fallout is so intense and potentially destructive that it is a natural pairing with the genre — a pairing that will hopefully continue on both sides of the camera.

See also at Bitch Flicks: Puberty and the Creation of a Monster: ‘Ginger Snaps’

Laura Power teaches English composition and creative writing at a two-year college in Illinois. You can read more of her work at Cinefilles and Lake Projects and follow her on Twitter @chicagocommuter.

The Repercussions of Repressing Teenage Girls in ‘The Virgin Suicides’ and ‘Mustang’

Both are critically acclaimed dramas directed by women documenting the coming-of-age of five teenage sisters under close scrutiny for their behavior — especially when it comes to their sexuality. And in both films, the girls’ response to this repression is to resort to desperate measures to regain control, resulting in tragedy that could have been averted if they were given the freedom for which they hungered.

Mustang

This guest post written by Lee Jutton appears as part of our theme week on Sisterhood. | Spoilers ahead.

[Trigger warning: discussion of suicide]

Anyone who has ever been a teenage girl knows that the bridge between girlhood and womanhood is a rough passage, rife with drama. Two films that examine this deeply personal struggle are The Virgin Suicides, released in 1999, and Mustang, released in 2015. Both are critically acclaimed dramas directed by women documenting the coming-of-age of five teenage sisters under close scrutiny for their behavior — especially when it comes to their sexuality. And in both films, the girls’ response to this repression is to resort to desperate measures to regain control, resulting in tragedy that could have been averted if they were given the freedom for which they hungered. Yet while the basic elements may sound the same, The Virgin Suicides and Mustang stand apart thanks to the different styles of the women directors who made them.

Adapted from the novel by Jeffrey Eugenides, The Virgin Suicides marked the feature directorial debut of Sofia Coppola, whose elegant, elegiac style immediately marked her as a talented filmmaker who didn’t need to hide in her famous father’s shadow. The film chronicles how the brief lives and tragic deaths of the five Lisbon sisters rocked the residents of a 1970s Michigan suburb. All long blonde hair and sun-kissed limbs, these beautiful girls are kept under lock and key by their infamously strict parents, making them even more desirable to the neighborhood boys.

The Virgin Suicides

The story is narrated by one of the boys, now grown, as he reflects on the brief time they spent in the Lisbons’ orbit. “Cecilia was the first to go,” he tells us, and indeed, it is the youngest sister’s suicide that sets the story on its path. After sad, sensitive Cecilia (Hanna R. Hall) throws herself out of her bedroom window and onto a spiked fence, a neighbor scoffs, “That girl didn’t want to die. She just wanted out of that house.”

The Lisbons were always a mystery thanks to the tight reins their parents kept them on, but after Cecilia’s death, the four surviving sisters are elevated to mythical status. When Lux Lisbon (Kirsten Dunst) is the only girl in school who doesn’t collapse at the feet of heartthrob Trip Fontaine (Josh Hartnett), he makes it his goal to win her heart. He’s able to convince Mr. Lisbon (James Woods) to let him take Lux to homecoming, with one caveat: he’ll have to enlist boys to take her sisters, too. Like awestruck Cinderellas finally wiping the soot from their eyes, the girls — all clad in angelic, virginal white dresses — spend the night dancing, experimenting with alcohol, and canoodling under the bleachers. Lux and Trip celebrate being crowned homecoming king and queen by sneaking out onto the football field to have sex while the others go home without them. Yet the fiery adolescent hunger Trip had for Lux fades away upon consummation. Once he’s managed to win her over, she is no longer the object of his hazy, golden fantasies; when the mystery fades away, she’s just like every other girl. The spell broken, Trip abandons Lux on the football field to sleep through the night — and her curfew.

The Virgin Suicides

This is the moment when life as the Lisbon girls previously knew it ends. The sliver of freedom they were so briefly allowed is wrenched from their grasps as they’re taken out of school and kept cloistered within the house. Lux seizes freedom the only way that is within her power — with her body. She repeatedly sneaks onto the roof of the house to have sex with a variety of men; it seems to be the one thing she can do to feel alive. Eventually, the boys show up in a car to rescue the girls, but the scene they encounter in the Lisbon house is more horror show than heroic tableau. Like Cecilia before them, the remaining Lisbons have taken their own lives. The boys flee, left to spend the rest of their lives wondering what could have been if the sisters had found a different means of escape than the most permanent one of all.

Telling such a female-centric film from the point of view of a group of young men is an odd choice — especially for a woman director. One would expect The Virgin Suicides to explore the inner lives of the Lisbons, but instead, the audience — like the boys — is held at arm’s length. Coppola sticks to the format of the novel and filters the Lisbons’ story through the male gaze; we only see them the way the boys see them, both in reality and in their dreams. Lux is frequently seen in hazy glimpses that wouldn’t be out of place on the cover of a paperback edition of Lolita — a flash of flaxen hair covering a twinkling blue eye, red lips curling into a mischievous a smile, long limbs leaping into the air with carefree abandon while a unicorn frolics nearby. Such an object of pure fantasy is Lux that her image is synonymous with that of a creature that only exists in fairy tales. Notebook doodles of hearts and names in cartoonish bubble letters illustrate the film, adding to the illusion that this is all a teenage dream.

The Virgin Suicides

Sixteen years after The Virgin Suicides, Deniz Gamze Ergüven made a big splash with Mustang, the emotional turmoil of the teenage years once again providing the inspiration for a talented woman director’s debut feature. Rather than tell their story from the point of view of an outsider, Mustang is narrated by the youngest sister, Lale (Güneş Şensoy), as she helplessly watches her older sisters fall victim one by one to what adults — particularly men — think a young woman should be. Because of this, Mustang feels more intimate, more immediate, and much more heartbreaking than Coppola’s film.

Mustang begins with the life-changing fallout from a seemingly harmless event: five orphaned sisters having chicken fights with the local boys on the beach. The image of these girls riding on the boys’ shoulders — rubbing their private parts on their necks, as their grandmother puts it — is a source of shame in the tiny, conservative village where they live. The elder girls are even subject to a virginity exam in the aftermath, with the ominous warning, “If there was the slightest doubt, you’d never be able to get married.”

The punishment for “teasing the boys” only escalates as the girls’ aggressively old-fashioned Uncle Erol (Ayberk Pekcan) takes control over their lives; meanwhile, the boys involved are able to move on. The infuriating double standard that girls and boys are often held to is on display time and time again throughout Mustang — after all, none of the male characters are ever subject to the humiliation of a virginity test. The girls’ developing bodies are viewed as dangerous objects of temptation that must be subject to control, but one never suggests that the boys should be able to control themselves.

Mustang

Like Lux sobbing as she is forced to burn her Kiss records in The Virgin Suicides, the girls of Mustang are forced to give up their computers, phones, and anything else that is deemed a perverting influence. The sisters are forbidden from returning to school; instead, they spend their days learning how to cook and clean while wearing “shapeless, shit-colored dresses” that Mrs. Lisbon (Kathleen Turner) would have admired. It is only a matter of time until families come calling to ask for the sisters’ hands in marriage on behalf of their sons. As Lale notes, “The house became a wife factory that we never came out of.”

While it was the actions of the youngest sister that set the story of The Virgin Suicides in motion, in Mustang, the youngest girl starts the story on the sidelines. Lale is too young to be immediately threatened by the prospect of becoming someone’s wife. Her older sisters’ growing sexuality is still a mystery to her, one that she tries to solve by stealing eldest sister Sonay’s (İlayda Akdoğan) bras and kissing pictures of men in magazines. Meanwhile, Sonay is shimmying down the drainpipe every night to meet with her lover, using her body as a means of rebellion in the same way Lux did.

Sonay refuses to marry unless it is to this man of her choice, and shockingly, she gets her way — better she be married off, after all, then not married at all. So, the man meant for Sonay gets passed down to the second sister, Selma (Tuğba Sunguroğlu), with no regard to how she may feel about him. On her wedding night, Selma is rushed to the hospital for yet another invasive examination after she fails to bleed upon having sex for the first time; she’s treated like a defective appliance being returned to the store by a frustrated customer. Her husband has no concern for her emotional well-being, only that of her hymen. Selma’s life as something that belongs to her alone is effectively over.

Mustang

The middle sister, Ece (Elit İşcan), is next, and her story is the saddest of all the girls in Mustang. Abused by Uncle Erol (Ayberk Pekcan) and repeatedly denied the right to make her own choices, the only way Ece can prove to herself and others that she is still her own person is to choose to die. Her suicide is horrifying, a tragic act, particularly because it is also a form of liberation — the only one she had at her disposal. Ece rejects a life in a house that has become a prison, where nothing — not even her own body — is her own to do with as she pleases. As in The Virgin Suicides, taking one’s life is a desperate form of defiance, the only way to take control of oneself and one’s personhood. It should never, ever be that way, and yet the most painful thing about Ece’s death is knowing that there are other girls like her, and her sisters, in similar situations around the world.

After Ece’s suicide, second-youngest sister Nur (Doğa Zeynep Doğuşlu) is next in line for both marriage and Uncle Erol’s abuse; she’s also the only one left standing between Lale and this terrible fate. A passive observer of the events unfolding around her for much of the film, Lale grows increasingly active as she edges closer to the end of the wife assembly line. She convinces a friendly trucker to teach her to drive. On the night of Nur’s wedding, the two girls lock everyone out of the house so that they can prepare their escape. That’s right — the house that was for so long a prison is for a very brief moment a refuge, with Uncle Erol attempting to break down the door like a rabid animal. In the end, Nur and Lale make it to Istanbul, the bustling metropolis portrayed a symbol of freedom and modernity.

Mustang

While The Virgin Suicides often has the aura of a dream thanks to its ethereal cinematography, swoon-worthy score by Air, and fantasy sequences, Mustang feels utterly grounded in the blood, sweat, and tears of reality — and because of that, it’s all the more painful and poignant to watch. A scene in which the sisters sneak out of the house to attend a soccer match was one of the most exhilarating moments I have ever seen on-screen, while Ece’s hauntingly calm exit from the kitchen table to take a gun and end her life nearly wrenched my heart in two. What is most heartbreaking about Mustang is the knowledge that communities like this exist throughout our world today (not to mention the sexism girls face in countries with supposed equality), continually repressing girls and telling that they are worth no more than their wombs. Their world is harsh and cruel, with flashes of beauty — the sparkling fireworks at the soccer match, the bright white sand of the beach shimmering beneath the clear blue sky — that are all too fleeting in the darkness.

Meanwhile, The Virgin Suicides seems to project glamour onto the lives and deaths of the Lisbons — likely because we are seeing them through the eyes of the boys, who always saw them as glamorous engimas. Unlike the sisters of Mustang, the Lisbon sisters don’t seem entirely real; there is an element of distance that prevents us from getting close enough to peer inside their heads and hearts. We don’t see them the way they seem themselves; we see them the way the boys do, which is less as fully-fledged human beings than as unattainable objects to lust after, like sparkling jewels kept locked away in a rusty casket that was then lost forever at sea. Because of this, one doesn’t feel the sucker punch of their deaths in the same way that one does Ece’s in Mustang. It doesn’t help that from the opening lines of The Virgin Suicides, we know that the story will end with all of the Lisbon sisters dead. This knowledge keeps us from being fully invested in their struggle for life, because we already know they won’t succeed. A story of the past recounted from the present with a languid tone of nostalgia and regret, The Virgin Suicides lacks the urgency of Mustang, which feels entirely of the here and now. Yet while these films might not emotionally connect with the audience in the same way, both still succeed in showing us the tragic consequences of confining teenage girls at a time in their lives when they most need to spread their wings.

See also at Bitch Flicks: Sofia Coppola and the Silent Woman; Director Spotlight: Sofia Coppola

Recommended Reading: An Interview with Deniz Gamze Ergüven on Her Feminist Fairytale ‘Mustang’ by Ren Jender via The Toast

Lee Jutton has directed short films starring a killer toaster, a killer Christmas tree, and a not-killer leopard. She previously reviewed new DVD and theatrical releases as a staff writer for Just Press Play and currently reviews television shows as a staff writer for TV Fanatic. You can follow her on Medium for more film reviews and on Twitter for an excessive amount of opinions on German soccer.

“A Truth Universally Acknowledged”: The Importance of the Bennet Sisters Now

But more and more it seems you can judge the quality of modern adaptations on how the filmmakers view Lizzie in relation to her sisters. Even though the representation of women has greatly expanded since Austen’s time, a story that revolves mostly around sisterly relationships remains rare, which makes it even more vital. And while it is true that Austen’s romance has a timeless quality that makes it popular, the narrative of sisterly love remains transcendent.

Pride and Prejudice adaptations

This guest post written by Maddie Webb appears as part of our theme week on Sisterhood.

The Bennet sisters are some of the most enduring characters in fiction and Pride and Prejudice remains a beloved story. Can the modern incarnations of Lizzie, Jane, Lydia, Kitty, and Mary explain why people keep falling in love with their story?

Pride and Prejudice, for most people in popular culture, is seen as an early example of the “rom-com” genre. Boy meets girl, boy and girl hate each other, but despite their clashing personalities, they grow, develop and eventually, inevitably, fall in love. But Pride and Prejudice is more than just a first in its genre; it’s also one of the most adapted, readapted, spun off, and reworked pieces of fiction. I think the reason for that isn’t about how hunky Darcy and Wickham are or even the comic stylings of Mrs Bennet; I think it’s because of the Bennet sisters.

Like most of Jane Austen’s work, there is so much more going on under the surface and it’s easy to miss how her plots or characters often subvert societal norms, which is part of the reason her stories endure. In the case of Pride and Prejudice, this subversion comes in the form of the Bennet sisters, who are at once relatable and thoroughly atypical female characters in Regency fiction. Even within the confines of the 19th century, the Bennet sisters, for better and worse, have agency and personality coming out their ears. Though I didn’t watch every single adaptation of Austen’s classic (you’ll have to forgive me but my spare time is not that abundant), the most successful ones choose to make Lizzie’s happiness as dependent on her relationship with her sisters as her relationship with Darcy.

The Lizzie Bennet Diaries

Three modern versions of Pride and Prejudice I did watch recently are Bride and Prejudice, the web series The Lizzie Bennet Diaries and Pride and Prejudice and Zombies — all of which I can recommend for different reasons, but all ground the heart of the narrative in the Bennet sisters’ bond. My personal favorite retelling of the Elizabeth Bennet story is The Lizzie Bennet Diaries, an Emmy-winning web series that reimagines Lizzie as a grad student who starts a video series while studying mass communication. Although only two of the sisters, Jane and Lydia, make the cut for this adaptation (there is a cousin Mary and a cat replaces Kitty), they are unquestionably more important to Lizzie than her love life, a good thing considering Darcy doesn’t even appear in person until episode 50. The vlogging format of the show gives the story enough room to fully flesh out both Jane and Lydia and shifts large amounts of Lizzie’s character development onto her relationships with her sisters. Lydia even gets her own spin-off series, which in her own words is “totes adorbs.”

I also enjoy Bride and Prejudice, the 2004 Bollywood film, mostly because of some killer musical numbers, but also because of the Bakshi sisters’ camaraderie. Our Elizabeth character, here called Lalita Bakshi, has three sisters, only losing Kitty in the translation (poor Kitty). Having the concept of arranged marriages still in place within the culture makes it a modernization that maintains more of the plot than The Lizzie Bennet Diaries. But again the alterations made to the story are largely to do with the sisters. The frame of the plot is largely the same, but the chemistry, affection, and bickering between the women feels honest and refreshing; it’s given more screen-time than the period adaptations. Bollywood and Regency fiction may not seem like a natural pairing, but keeping the family dynamic central is key to why this version is so charming.

Pride and Prejudice and Zombies may be ridiculous but it’s both a period film and an action movie, making it my kind of ridiculous. Even though this is still technically a period piece it has much in common with the other modern spins on the story. The action in Pride and Prejudice and Zombies is focused on the power of the sisters as a team and helps develop their characters. The opening fight scene — when the girls slaughter the zombie hoards — is a moment where an otherwise muddled film comes alive, while the training scenes are used to smuggle in some sister bonding time, over their love lives. Considering how easily this could have ended up as the period version of Sucker Punch, the Bennet sisters ensure that the film, while occasionally brainless, is never heartless.

Pride and Prejudice and Zombies

Another key point of change in these versions is how the Wickham/Lydia plot is handled. I can only speak for myself, but in the book, Lydia’s behavior for me is just another annoying inconvenience in the path of Lizzie and Darcy’s happiness. In the original, the issue of Lydia running off isn’t about what will happen when Wickham abandons her, but more that it’ll ruin the family’s standing in society (read: Lizzie and Jane, the characters we actually care about). However, placed in a modern context, the Wickham/Lydia plot reads more like an abuse story. She is still young, naïve, and silly but crucially, not vilified because of it. As a result of this subtle but important distinction, Wickham is elevated from cad to full on monster. Hell, in Pride and Prejudice and Zombies, he literally locks Lydia up and is unmasked as the cause of the zombie apocalypse. It’s another element of this version that is a bit ridiculous, but again, no one can accuse Pride and Prejudice and Zombies of being subtle.

The Lizzie Bennet Diaries variation on Wickham, while more restrained, is equally as menacing and monstrous. Over the course of the series, a subplot of party girl Lydia becoming isolated from her family slowly unravels. Now career women, Jane and Lizzie are too busy for their little sister, with the latter dismissing her as a “stupid whorey slut” in the second episode. This leads her to be emotionally manipulated by Wickham, which we get to see painfully play out in her own spin-off series. The episode in which Lizzie confronts her and Lydia realizes Wickham’s true nature, is devastating. Not because it messes with Lizzie’s happiness, but because we truly care about Lydia. Creators Hank Green and Bernie Su have spoken at length about the importance of their alterations to Lydia’s story, resulting in a heartbreaking and insightful portrayal of abuse, within a light comedy series.

Bride and Prejudice

A similar situation unfolds in Bride and Prejudice, perhaps to a more satisfying conclusion since we get to see both Bakshi girls slap Wickham before walking out hand in hand. It’s only fitting that, in each of these adaptations Lydia is (sometimes literally) saved from Wickham and her crime of being an impressionable and impulsive teenage girl is no longer worth a life sentence. This area of the story has always left a bad taste in my mouth when it comes to the otherwise completely serviceable 2005 Joe Wright film adaptation. Despite bringing a modern filmmaking sensibility to the rest of the narrative, Lydia is still just another silly, inconvenient hurdle on Lizzie’s path to happiness, a real wasted opportunity to show how crap it was being a woman in Regency England.

People love Pride and Prejudice for all sorts of reasons: for example, my mother is rather attached to Colin Firth’s Darcy. But more and more it seems you can judge the quality of modern adaptations on how the filmmakers view Lizzie in relation to her sisters. Even though the representation of women has greatly expanded since Austen’s time, a story that revolves mostly around sisterly relationships remains rare, which makes it even more vital. And while it is true that Austen’s romance has a timeless quality that makes it popular, the narrative of sisterly love remains transcendent.

See also at Bitch Flicks: How BBC’s ‘Pride and Prejudice’ Illustrates Why The Regency Period Sucked For Women; Comparing Two Versions of ‘Pride and Prejudice’; “We’re Not So Different”: Tradition, Culture, and Falling in Love in ‘Bride & Prejudice’; 5 Reasons You Should Be Watching ‘The Lizzie Bennet Diaries’

Recommended Reading: Lizzie Bennett Diaries #2 by Hank Green (on the Lydia Bennet story) 

Maddie Webb is a student currently studying Biology in London. If she doesn’t end up becoming a mad scientist, her goal is to write about science and the ladies kicking ass in STEM fields. In the meantime, you can find her on Twitter at @maddiefallsover.

Black Sisterhood in TV Sitcoms

While many Black sitcoms revolve around a family, it’s rare that specific interactions between sisters are depicted. While “sisterhood” here often refers to the strong bond between friends, biological sisterhood is sometimes forgotten. Sisters with strong relationships on television display some of the deepest and truest kinds of family love out there.

Black Sisters in TV Sitcoms

This guest post written by Cheyenne Matthews-Hoffman appears as part of our theme week on Sisterhood.

Black sisterhood is an important staple in the lives of many Black women. From birthdays to breakups, it’s vital to have your girls with you in times of happiness and struggle. This relatable dynamic has been prevalent in pop culture for decades. From Living Single to Girlfriends, that deep, unshakable connection and trust between besties has been a common component in countless sitcoms. While many Black sitcoms revolve around a family, it’s rare that specific interactions between sisters are depicted. While “sisterhood” here often refers to the strong bond between friends, biological sisterhood is sometimes forgotten. Sisters with strong relationships on television display some of the deepest and truest kinds of family love out there.

Television shows that focus on a family can easily delve into the intricacies of how that family works; they may be at each other’s throats one episode and playing nice the next. The themes of family are made more complex when the relationship centers around siblings, and even more so between sisters. Between sharing secrets and stealing clothes, there’s just a special bond. Although they remain scarce, the examples of sisterhood in Black television are strong. Whether the sisters are distant or close-knit, the range in the relationships is broad.

Sister Sister

In the pilot episode of Sister, Sister, when Tia (Tia Mowry) and Tamera (Tamera Mowry) first meet, both girls are dressed in the exact same clothes by happenstance; there was a sale at the mall and the twins unbeknownst to — and about — the other, grabs the same sweater and hat. When they first get to know each other, asking questions about the other, they discover they’re both in the 9th grade and that they both love The Twilight Zone, particularly the one with the monster on the airplane wing, and compare their situation to the show. Tamera asks if Tia also hates algebra too, but her twin says the opposite; she loves algebra and history.

Already we see the dichotomy of the twins here; although separated for 14 years, they still share distinct similarities, like the same taste in fashion and television series, but their differences are mainly academic, Tia being the “smart” twin while Tamera is the “fun” twin, a common TV trope regarding twins. They both love rollerblading and Beavis and Butthead (and have an affinity for saying the same thing at the same time). Tia has trouble talking to boys, while Tamera can’t seem to stop talking to them. They decide they’re probably not as alike as they first thought, then proceed to cross their legs at the same time and take a bite out of the lemon in their tea. The theme song says it clearly: they look alike, but they’re different.

Sister Sister

While the first few seasons mainly focus on how two girls with the same face can be so different and so alike at the same time, the show always includes how much love they have for each other and their willingness to go to bat for the other. The season 1 episode, “The Pimple,” contains the classic twin switcharoo situation; Tia gets a pimple the day she has a date with a boy, so Tamera goes on the date instead, floundering through the entire thing since she and Tia don’t have many common interests. Earlier in the season, the girls make a pact not to go to the school dance if they both don’t have dates. When Tamera gets a date, she offers to make good on the pact since Tia will just be staying home.

If these examples seem juvenile, it’s because they are. Tia and Tamera were 14 years old at the beginning the series and their hijinks and adventures often include things typical of a young high school girl. Regardless of how silly their antics were, they showed each other a special kind of love that carried from their high school dating days to their more grown-up college days. TV shows that feature a family and don’t necessarily focus on sisters don’t often have many moments of strong sisterly bonding. The love is spread throughout the family, not centered around one particular relationship. However, when moments do spotlight the specific sisterly bond, it highlights a few key differences in how sisters interact with each other versus their other relatives.

The Fresh Prince of Bel Air

In The Fresh Prince of Bel-Air, sisters Hilary (Karyn Parsons) and Ashley Banks (Tatyana Ali) couldn’t be less alike. They are each other’s antithesis; Hilary is the spoiled, selfish, materialistic, oldest sister while Ashley is the more responsible, slightly rebellious, younger sister. They don’t have very many scenes or plots that revolve around the two of them specifically, but their relationship is still shown to be positive. They’re not the closest of siblings, but they still care deeply for one another and look out for each other.

However, in season 6 episode 7, “Not with My Cousin You Don’t,” Ashley is in need of some womanly advice about her boyfriend Derek and with her mother gone on a trip, she looks to Hilary. These sisters rarely ever have serious moments, but Hilary jokes about her “big sister radar” and the two sit to chat. Ashley tells Hilary she thinks she’s in love. While Hilary is happy for her sister, she tells her that she doesn’t think long-distance relationships always work out. The conversation continues onto Ashley’s hesitations about having sex. She says that she’s scared, and Hilary says that it’s normal, everyone feels that way. Her most important piece of advice to her little sister is that “only you know when you’re ready or not.” Hilary tells Ashley that she’s independent, responsible, and smart, and while she doesn’t delve into the details of sex, she lets her sister know that regardless of her decision, she will always be there for her.

The Fresh Prince_Hilary and Ashley

The scene includes several of Hilary’s typical humorous air-headed comments, but is ultimately played seriously; this is clearly a big deal to Ashley and her sister understands and gives sound advice. It’s a rare moment for Hilary, to have a serious scene. Other more serious tones are shown for sadder events: when she drops out of school or she reminisces about her deceased fiance. So it’s important that one of Hilary’s fleeting insightful moments is a tender one where she plays the wise older sister.

Ashley is consistently shown to have a strong bond with Will (Will Smith), so it’s telling that she comes to her sister instead of her cousin in this instance. Will even points this out after he accidentally overhears Ashley discussing it with her friends. It’s significant that even though Will is clearly Ashley’s confidante in the family, she felt more comfortable expressing her concerns about sex to her flighty sister Hillary, even though she doesn’t share that same kind of relationship with her. While they may not be as close, the topic of sex was easier to discuss with her sister and ultimately led to a healthy and positive discussion.

In the finale of the show, Ashley and Hilary are both moving to New York City for school and work respectively and the two decide to live together, and they’re both excited about the prospect. Although they were never shown to be incredibly close, it’s definitely an extension of the kind of relationship they’ve always had, and could be an insight into the possibility of them growing closer as they embark on this new stage in life together.

The Cosby Show

The Cosby Show is often heralded as one of the best Black sitcoms ever. (Although it now has a “tainted legacy”.) With four sisters in the Cosby household, there were many different representations of sisterhood. Since Sondra, Denise, Vanessa, and Rudy varied so much in age, it also presented a distinctive look into how sisters of different ages act with each other.

The personalities of the girls also tied into how they reacted to each other. Sondra (Sabrina Le Beauf), the eldest and most distinguished of the Cosby children; Denise (Lisa Bonet), the free-spirited and carefree teenager; Vanessa (Tempestt Bledsoe), the nosy and oft rebellious sister; and Rudy (Keshia Knight Pulliam), the precocious and adorable youngest sibling. From shoving shoulders over stolen sweaters to completely wrecking the kitchen ceiling, their fights varied as much as they did. The girls were all very different from each other and while their personalities sometimes clashed, at the end of the day, the Cosby siblings were all on the same side.

Despite their constant bickering and clear evidence that they were nothing alike, Denise and Vanessa always had each other’s back. In fact, they were even likened to child versions of Cosby matriarch Clair (Phylicia Rashad) and her younger sister. In the episode “Clair’s Sister,” Sara comes to visit, announcing to Clair that she’s engaged. Denise and Vanessa talk about how they want their weddings to be. Vanessa wants hers to be old-fashioned and incredibly fancy, dressed in lace from head to toe with 12 bridesmaids carrying her 20-foot-long train. Denise, ever the feminist, believes traditional weddings are a bit sexist, what with the father “giving” the bride away and the bride’s family having to pay. In stark opposition to Vanessa’s exuberant dream wedding, she says hers will be a small, intimate gathering in the living room where she’ll wear a regular dress and they’ll invite only their closest family and friends and serve sandwiches after the ceremony. Denise and Vanessa tease each other about their dreams a bit before Denise drives Vanessa to a friend’s house. Sara remarks how similar the girls are to her and Clair, and Clair says she remembers it well, not wanting to cart her little sister around town because she was too cool.

The Cosby Show

Both elder sisters are seen as the cooler ones with more laid-back ideas of the world while the younger sisters are more outgoing and energetic, excited about extravagant things like fancy weddings. It’s a cute comparison that alludes to that idea of sisters with completely divergent personalities being close and supportive of one another despite their differences.

Black sisters aren’t exactly a huge demographic in television. But the shows and episodes that explore that kind of sisterly bond are powerful and exhibits Black sisterhood in myriad ways. These relationships are hugely positive displays of the love within a family. They can be silly or serious, complicated or simple, and a million other things to describe the vast mosaic of different kinds of sisterly love that exist. Regardless of what adjective is attached to them, they’re always marvelous to see.

Cheyenne Matthews-Hoffman is a freelance entertainment writer and digital content manager who is obsessed with an absurd amount of television shows. She is an advocate for accessible entertainment and sometimes develops websites. You can find her at @heycheyennehey on Twitter or cheyennecheyenne.com.

Sisters in Catherine Breillat’s ‘Fat Girl’

The core of ‘Fat Girl’ is these two girls, who contrast each other in some very essential ways, but are inexorably bound together by shared experiences. Both are adolescents grappling with the early throes of sexuality, but their divergent appearances and ages leave them in different positions socially, affecting their worldviews.

Fat Girl

This guest post written by Tessa Racked originally appeared at Consistent Panda Bear Shape and appears here as part of our theme week on Sisterhood. It is cross-posted with permission.

[Trigger warning: discussion of rape]

Fat Girl is a coming-of-age story about two sisters on summer vacation with their family: chubby 13-year-old Anaïs (Anaïs Reboux) and slender 15-year-old Elena (Roxane Mesquida). A scene in the middle of the film serves as a cypher for the central paradox of the sisters’ relationship. Elena and Anaïs stand cheek to cheek, regarding themselves in the mirror. “It’s funny. We really have nothing in common,” Elena says. “Look at you. You have small, hard eyes, while mine are hazy. But when I look deep into your eyes, it makes me feel like I belong, as if they were my eyes.” The core of Fat Girl is these two girls, who contrast each other in some very essential ways, but are inexorably bound together by shared experiences. Both are adolescents grappling with the early throes of sexuality, but their divergent appearances and ages leave them in different positions socially, affecting their worldviews. Their different experiences come up in the first conversation we hear between them: Anaïs claims that boys run from her sister once they see that she “[reeks] of loose morals,” while Elena counters that boys don’t come near Anaïs in the first place because she’s a “fat slob.”

The ways in which Anaïs and Elena deviate from cultural standards of conduct are notably different. The Criterion DVD of Fat Girl includes an interview with Breillat after the film’s debut at the 2001 Berlin International Film Festival, in which the director describes Anaïs’ fatness as her coping mechanism to deal with having her body and sexuality denied by those around her. It would be liberatory if Anaïs’ body could exist without rationalization, but by now, reader, I think you and I have become used to a fat body paying the admission of meaning in order to be present in a film. Anaïs is frequently shown eating in Fat Girl. When Elena meets her summer love Fernando (Libero de Rienzo) at a cafe, their flirtation and first kiss is paralleled with Anaïs ordering and eating a banana split, “[her] favorite.” The girls’ mother (Arsinée Khanjian) initially defends Anaïs when Elena criticizes her for eating “like a pig.” At the end of the film, however, fed up with her daughters’ adolescent shenanigans, Mother snaps at her for opening a snack after they have a meal. Anaïs’ transgression is explicitly evident on her body, making her an easy target of criticism by her family. Elena’s sexual activity, however, is also transgressively excessive by cultural standards, especially considering her age. She is waiting to have PiV sex with someone special, but has been sexually active with casual partners. Elena is able to have her metaphorical cake and eat it too, satisfying her desire for sex without the effects of those desires physically manifesting on her body that would open her up to criticism and judgment, the kind of which she lavishes on Anaïs. Breillat’s Berlin International Film Festival interview delves more directly into her philosophy of the two sisters:

“Since [Anaïs’] body makes her unlovable, since she isn’t looked at and desired, she’s more intelligent about the world. She can create herself and be herself, with a kind of rebellion, certainly, which is painful, but all the same, she exists. While her sister, to her internal devastation, isn’t able to exist.”

Fat Girl

Her analysis reduces the characters to what they experience based on their looks, but it is certainly an applicable factor to understanding not only the girls of Fat Girl, but the majority of female film characters. Anaïs desires sex without romanticizing it, whereas Elena denies her desire for sex because she romanticizes it. Anaïs wants her own sexual debut to be with a casual partner who won’t have the ability to brag about deflowering her, whereas Elena seeks a partner whose love will validate her decision. Fernando is able to coax a reluctant Elena into sex acts through hollow declarations of love. Anaïs, on the other hand, playacts being a manipulative lover, pretending two ladders in their swimming pool are different sex partners of hers. She swims back and forth between each, whispering cliche lies and practicing kissing. “Women aren’t like bars of soap, you know,” she tells her pretend-partner, “they don’t wear away. On the contrary, each lover brings them more.”

Anaïs’ sexual frustration means she observes and contemplates the sex lives of others, namely Elena’s. Her observations are cynical, but more attuned to the film’s reality. The audience may be accustomed to thinking of shots of Anaïs eating as grotesque or pitiable, but would a similar reaction be expected to the very long scene during which Fernando hounds Elena until she consents to anal sex? Elena is too emotionally involved in the scene to see it for what it is, but Anaïs, who watches from across the room, is not. The sex scenes in the film are shot from far away, putting Elena and Fernando on a stage of sorts. We aren’t used to sex scenes looking like this; we usually see closeups of hands and faces – how Anaïs is shot as she tosses and turns in bed, awkwardly watching and trying to ignore the couple. The audience is invited to empathize with her over Elena and Fernando.

Despite all the talk between Anaïs and Elena about sex, the act causes a rift in their relationship. When Elena shows Anaïs the engagement ring that Fernando gave her as a proof of his love, Anais immediately smells a rat and begs Elena not to trust him. While Elena and Fernando “go all the way,” we see Anaïs in her bed in the foreground, quietly crying. Later, Fernando’s mother (Laura Betti) – a tacky woman who is the only other fat character – explains that Fernando stole her ring. The girls’ mother asks Anaïs where Elena is, to which the girl impertinently replies that she is “not her keeper.” Enraged, their mother ends the family vacation early. On the way home, Anaïs attempts to comfort her sister. “It’s sick that people think it’s their business. It’s sick, being a virgin,” she tells Elena, who is worried about their father’s reaction and can’t get over Fernando.

Fat Girl

The film’s climax further parallels and separates the sisters. Asleep at a highway rest stop, a trucker murders Elena and their mother, chases Anaïs into the woods, and rapes her. Once again, the introduction of a male character demanding sex disrupts the relationships between the female characters. And, as with Elena’s experience with Fernando, the rape is a desecration of the sex that she wants to have. However, Anaïs’ reaction is to assert agency within the horrible situation. She puts her arms around her assailant. When the police find her in the morning, one tells another, “She says he didn’t rape her,” to which she defiantly adds, “Don’t believe me if you don’t want to.” It’s a troubling ending; what first sprang to my mind when I saw it was how fat rape survivors are often met with disbelief or derision. Breillat is a feminist, it would be difficult to believe that she would be dismissive of young girl being raped. The film doesn’t excuse the attacker’s actions, but it does disturb the notion of Anaïs as a passive victim. Elena’s experience was a subversion of her idealized notion of having sex (by her own definition) for the first time with someone she loved; once it became obvious that Fernando had duped her, she felt sadness and shame. But according to Anaïs, “the first time should be with nobody.” What happens to her at the end of the film should never happen to anyone, ever, but given that she refuses to describe it as a rape to the police, it seems she interpreted the trucker’s attack as a removal of the vulnerability she feared from a sexual debut with a future boyfriend. She certainly does not want to be seen as vulnerable by the uniformed men surrounding her and her dead mother and sister. Elena, whose appearance and ideas about sexuality conform to patriarchal values, has been destroyed by the events of the film. But the outsider, Anaïs, defiantly survives.

I do agree with Breillat that being an outsider allows a critical vantage point; my own adolescent experience of feeling ostracized due to my weight was a major catalyst of my journey to become the faux-academic, buzzword-dropping, far-left feminist you’ve all come to know and tolerate. On the other hand, Anaïs verges on being a didactic mouthpiece at times, and it’s undeniably problematic to suggest that her value system is so outside of the mainstream that she would be okay with being violently raped. Fat Girl provides an effective critique of patriarchal sexual values, but beyond that, only a bleak non-alternative.

See also at Bitch Flicks: Catherine Breillat’s Transfigurative Female Gaze

Recommended Reading: ‘Fat Girl’: About the Title by Catherine Breillat via Criterion

Tessa Racked blogs about fat characters in film at Consistent Panda Bear Shape. They have had “(I’ve Had) the Time of My Life” stuck in their head for over a week now.

Eight Trailers to Watch (and Love or Hate After)

However, in honor of some possible greatness, let us consider some more films that could also be equally amazing, or as roundly terrible. Enjoy.

Melissa McCarthy is going to be in Ghostbusters!
Melissa McCarthy is going to be in Ghostbusters!

Written by Rachel Redfern.

There’s a reboot of Ghostbusters coming, a la femme, and of course people are freaking out. It’s not new to have reboot that retools popular characters into another gender, Battlestar Galactica did it to amazing success with the character of Starbuck; in fact, after some of the death threats against her died down, she became a fan favorite and easily the most dynamic part of the series. Now, Ghostbusters is an epic classic of Dan Akroyd and Bill Murray and I will love it forever, and I can’t really think of any beloved film with such a complete makeover before, so whether or not this new Ghostbusters will be as amazing is yet to be decided.

However, in honor of some possible greatness, let us consider some more films that could also be equally amazing, or as roundly terrible. Enjoy.

[youtube_sc url=”https://www.youtube.com/watch?v=Bed87s9ORrk”]

Sisters

This is an easy one. Fan favorites and feminist/actress/producer/writer team extraordinaire Tina Fey and Amy Poehler are back together again as sisters. I imagine this is sort of how they are in real life? Anyway, we don’t know too much yet, just that they’re estranged sisters who really like the ’80s and are obviously back together for some embarrassing mischief and heartwarming family time.

What information does this offer us about women? Women are goddamned hilarious is what.

[youtube_sc url=”https://www.youtube.com/watch?v=EoQuVnKhxaM”]

Ex Machina

I’m excited about this; so far the trailer is super ambiguous–who is manipulating whom? Is the female AI character evil? Consciously pulling the strings of the men of surrounding her? Or is she a victim? Abused, feared, and typecast by her obsessive creator? On an entertainment level I’m excited, on an intellectual level I’m intrigued.

From looking at the trailer it seems that either way we’ve got something interesting going on with sexuality, violence, creation and it’s telling, I think, that the AI figure is a woman Alicia Vikander (The Fifth Estate). Also starring Domnhall Gleeson (Bill Weasley in the Harry Potter films, Black Mirror) and Oscar Isaac (A Most Violent Year, Inside Llewyn Davis).

[youtube_sc url=”https://www.youtube.com/watch?v=P3IsUOSHlnU”]

Cake

Woman has bad marriage and/or gets a cancer, many things go wrong, has sassy girlfriend and/or sexy new lover, woman finally find self-discovery, lots of tears in between. This kind of Hollywood “chick flick” inevitably seems destined for Girls Night Out everywhere, but usually gets a lot of disdain from critics and male filmmakers. On the one hand, I get it, there’s usually not much difference in the plot and characters between the films, and they all seems fairly formulaic. However, there is something very necessary and realistic about the women’s stories that these films tell.

Female dissatisfaction is something that Betty Friedan recognized in The Feminine Mystique, and these films tap into it with their themes of anger and dissatisfaction coupled with reinvention or discovery being the resolution. It’s a simple, very human problem, and it’s interesting that it appears so often in films meant for women.

This film seems to fulfill much of that formula, with the addition of one unique detail: Anna Kendrick as the dead wife of Jennifer Aniston’s new flame/friend. Female friendship wrapped up in the darkness of suicide and chronic illness.

This one could be different.

[youtube_sc url=”https://www.youtube.com/watch?v=62E4FJTwSuc”]

Terminator Genisys

The Terminator franchise feels like it’s been around forever, and regardless of its age, still manages to be a big moneymaker. And with the popularity of the Hollywood reboot in top form, Terminator is going to get one, again.

I bring up this trailer because it has Emilia Clarke in it (Danaerys Targaryen, mother of dragons, queen of everything she decides she wants, Winter is Coming ya’ll), so it should bring in that crowd. Also, Arnold is back, or at least a lot of CGI Arnold is back, proving that his original, fame-creating phrase, “I’ll be back” should actually be, “I’ll return incessantly.”

Anyway, minus the fact that Sarah Connor is a kick-ass rescuer instead of the rescuee, this new Terminator feels pretty stock and trade Hollywood action film reboot and I’m feeling pretty meh about it.

[youtube_sc url=”https://www.youtube.com/watch?v=MgbBwovOOoc”]

The Boy Next Door

I think the premise here is actually really interesting: dissatisfied woman has sexual relationship with high school boy, creating a destructive and obsessive situation that wrecks itself on their suburban life.

However, I think the dialogue here is struggling a bit, what with comments like “I love your mom’s cookies” and, as he takes her clothes off, “No judgments.”  The whole thing looks like it could go the way of shirtless cliché.

[youtube_sc url=”https://www.youtube.com/watch?v=wp20Kn2VbYE#t=48″]

Queen of The Desert

Back in college, while taking an excellent, now-seemingly pretentious sounding course, “The Desert Sublime,” I studied Getrude Bell, famous anthropologist and explorer. She was an amazing woman who we just don’t hear that much about today; however, Nicole Kidman is about to change all that.

Kidman plays the Victorian traveler in an intriguing new biopic (not to be confused with the Hugo Weaving film, Priscilla, Queen of the Desert) from Werner Herzog. Bell’s story is pretty incredible and I can’t wait to see it on the silver screen, I’m a bit hesitant about her costars however: James Franco (Harry Osbourne!), Robert Pattinson (Edward!), Damian Lewis (Nicholas Brody!). I just struggle to see these actors outside of the 21st century, and maybe have some personal issues with a few of them.

Also, I can’t tell from the clip what exactly to expect from the rest of the film, but I’m going to hope for the best. Queen of the Desert premiers this month at the Berlin International Film Festival.

[youtube_sc url=”https://www.youtube.com/watch?v=5L-9rcEhGm4″]

Clouds of Sils Maria

How actresses are expected to age has cropped up in the news lately. Juliette Binoche’s new film, Clouds of Sils Maria is pretty obviously addressing that issue. But it looks like its also addressing a lot more–namely fame and female relationships.

In the trailer, Binoche’s opposite is Chloe Moretz, whose character seems like a pretty pretentious, bitchy actress, but I’m assuming that’s just the tip of the iceberg we’re seeing so far. Then there’s this complicated relationship she’s got going on with her much younger assistant, Kristen Stewart, a relationship that seems ambiguous; is Stewart using the Binoche for her fame? Is Binoche sexually attracted to her employee? Lustful? Jealous? Obsessive? We’re not really sure yet.

Either way, Binoche and Moretz are amazing actresses, and in an out-of-character move, Stewart looks great.

[youtube_sc url=”https://www.youtube.com/watch?v=9zc3KTQJvK4&spfreload=10″]

Spy

I really like Melissa McCarthy. I’ve liked her since Gilmore Girls, up through Bridesmaids, The Heat (not so much with Tammy and Identity Thief, but hey, Samuel L. Jackson has Snakes on a Plane, so ya know, equality), and now probably this. It’s a spy movie where over half of the top seven people on the bill are women: this is a big deal people! Allison Janney will also be there and she’s hilarious, British comedienne Miranda Hart (obviously funny), and Rose Byrne, who isn’t known for being funny, but was also in Bridesmaids, so it looks like she can definitely be funny.

The plot doesn’t seem particularly difficult to guess, I’m assuming that McCarthy will get her bad guy in the end, but not before making a mess of things and engaging in comedic gold. Also, that bit with Janney and Statham about the use of the “T” word was actually pretty brilliant. More, please.

 

[youtube_sc url=”https://www.youtube.com/watch?v=mPyYEqYSo9A”]

 

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Rachel Redfern has an MA in English literature, where she conducted research on modern American literature and film and its intersection; however, she spends most of her time watching HBO shows, traveling, and blogging and reading about feminism.

Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week–and let us know what you’ve been reading/writing in the comments!

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The year in TV: How the shows of 2014 remade “masculinity” on television by Sonia Saraiya at Salon

Why Aren’t We Talking About the Sexual Assault in ‘Beyond the Lights’? by Shannon M. Houston at Shadow and Act

An Updated ‘Annie’ And The Tradition Of Nontraditional Casting by Bob Mondello at NPR

Why a Black Annie Is So Significant by Imran Siddiquee at The Atlantic

Why is Hollywood Scared of Wonder Woman? by Veronica I. Arreola at Bitch Media

Women of “Action!” by Denene Miller at Essence

Jennifer Lawrence: Legal Tipping Point for Women in Hollywood? by Maria Giese at Ms. blog

Sony Hack Reveals the Insufferable Whiteness of Hollywood by Tanya Steele at Shadow and Act

Amy Pascal Sets Back Women in Hollywood and Race Issues in One Fell Swoop by Joanne Cronrath Bamberger at the broad side

The Interview: just one subplot in Sony’s troubled big picture by Justin McCurry at The Guardian

Hollywood has a race problem — and it’s on display in Ridley Scott’s new movie ‘Exodus’ at PRI

First Look: Queen Latifah To Star As Blues Icon Bessie Smith In 2015 HBO Film by Stacy-Ann Ellis at Vibe

The Final Hobbit Film: One Kick-Ass Chick Among the Sausagefest by Natalie Wilson at Ms. blog

The Queer Women of Color Video Streaming Service That’s Cheaper Than Netflix by Jamilah King at Colorlines

The Most Important Feminist Film Moments of 2014 by Melissa Silverstein at Women and Hollywood

Ava DuVernay Has Multi-Episode TV Series on “Black Experience in America” in the Works by Sergio at Shadow and Act

As an Urban Feminist, I Was Surprised to Fall in Love With “Nashville.” by Aya de Leon at Bitch Media

 

What have you been reading/writing this week? Tell us in the comments!

 

“We Stick Together”: Rebellion, Female Solidarity, and Girl Crushes in ‘Foxfire’

In the spirit of ‘Boys on the Side,’ along with a dose of teen angst, ‘Foxfire’ is perhaps the most bad ass chick flick ever. Many Angelina Jolie fans are not aware of this 1996 phenomenon, where Angie makes a name for herself as a rebellious free spirit who changes the lives of four young women in New York. Based on the Joyce Carol Oates novel by the same name, ‘Foxfire’ is the epitome of girl power and female friendship, a pleasant departure from the competition and spitefulness often portrayed between women characters on the big screen (see ‘Bride Wars’ and ‘Just Go with It’). However, it does seem that Hollywood is catching on as of late, and producing films that cater to a more progressive viewership (see ‘Bridesmaids’ and ‘The Other Woman’). When I first saw ‘Foxfire’ around 16 years old, I stole the VHS copy from the video store where I worked at the time.

This post by Jenny Lapekas appears as part of our theme week on Female Friendship.

In the spirit of Boys on the Side, along with a dose of teen angst, Foxfire is perhaps the most bad ass chick flick ever.  Many Angelina Jolie fans are not aware of this 1996 phenomenon, where Angie makes a name for herself as a rebellious free spirit who changes the lives of four young women in New York.  Based on the Joyce Carol Oates novel by the same name, Foxfire is the epitome of girl power and female friendship, a pleasant departure from the competition and spitefulness often portrayed between women characters on the big screen (see Bride Wars and Just Go with It).  However, it does seem that Hollywood is catching on as of late, and producing films that cater to a more progressive viewership (see Bridesmaids and The Other Woman).  When I first saw Foxfire around 16 years old, I stole the VHS copy from the video store where I worked at the time.

You don’t want to mess with these gals.
You don’t want to mess with these gals.

 

Angelina Jolie’s shaggy hair and tomboy style in the film, along with her portrayal of the rebellious Legs Sadovsky, play with gender expectations, challenging our assumptions pertaining to clothing, gait, etc.  Legs’ biker boots and leather jacket highlight the general heteronormative tendency to find discomfort in these roles and depictions.  An androgynous drifter, Legs oozes sex appeal and promotes the questioning of authority.  She teaches the girls to own their happiness, to correct the injustices they encounter, and to assert themselves to the men who think themselves superior to women.  Legs’ appearance in Foxfire is paramount; she’s even mistaken for a boy when she breaks into the local high school.  A security guard yells, “Young man, stop when I’m talking to you.”  We see this confusion repeat itself when Goldie’s mother tells her daughter, “There’s a girl…or whatever…here to see you.”

How can we resist developing a girl crush on Angie in this role?
How can we resist developing a girl crush on Angie in this role?

 

The film’s subplot involves a romance of sorts between artist Maddy and Legs, the mysterious stranger, while Maddy feels a large distance growing between her and her boyfriend (a young Peter Facinelli from the Twilight saga).  The intensity of the “girl-crush” shared between Maddy and Legs is akin to that of Thelma and Louise; while we come to understand that Legs is gay, Maddy’s platonic love is enough for the troubled runaway.  Legs also assures Maddy after sleeping on her floor one rainy night, “Don’t worry, you’re not my type.”  Similar to my discussion of the reunion between Miranda and Steve in Sex and the City: the Movie, the two young women coming together on a bridge is heavy with symbolism, especially when Legs climbs to the top and dances while Maddy looks on in horror and professes that she’s afraid of heights:  a nice precursor for the unfolding narrative, which centers on Legs guiding the girls and easing their fears, especially those associated with female adolescence and gaining new insight into their surroundings and how they fit into their environment.

This scene may not be aware of itself as being set up as another Romeo and Juliet visual, but we realize perhaps Legs is a better suitor than Maddy’s boyfriend, whose male privilege hinders his understanding of what Maddy needs.
While this scene may not be aware of itself as being set up as a nice Romeo and Juliet visual,  we realize perhaps Legs is a better suitor than Maddy’s boyfriend, whose male privilege hinders his understanding of what Maddy needs.

 

In a somber and almost zen-like scene involving Maddy and Legs, they profess their love for one another outside the abandoned home the gang has claimed as their own.  Maddy says, “If I told you I loved you, would you take it the wrong way?”  Obviously, while Maddy doesn’t want Legs to think she’s in love with her, she wants to make clear that the two have bonded for life and are now inextricably linked in sisterhood.  Maddy indirectly asks if Legs would take her with when she decides to move on, and Legs hints that Maddy may not be prepared for her nomadic lifestyle.  The platonic romance shared by both young women culminates in tears and heartache when Legs must inevitably leave.

Almost as if to kiss Legs, Maddy tenderly touches her face atop the gang’s house.
Almost as if to kiss Legs, Maddy tenderly touches her face atop the gang’s house.

 

Legs is the glue that binds these young women, and she literally appears from nowhere.  Her entrances are consistently memorable:  she initially meets Maddy as she’s trespassing on school property, she climbs to Maddy’s window asking for refuge from the rain (another Romeo and Juliet moment), and eventually takes off for nowhere, leaving the girls stupefied and yet more lucid than ever.  Legs is something that happens to these girls, a force of nature, a breath of fresh air.  When she tells Maddy that she was thrown out of her old school “for thinking for herself,” we can safely assume it was just that–refusing to conform to the standards of others.  The unlikely friendship that forms amongst this diverse group of girls clarifies the idea that this gang dynamic has found them, not the other way around; the pressed need for the collective feminine is what brings the girls together, rather than some vendetta against men.

Although Legs tattoos each of the girls in honor of their time together, they know they won't need scars to remember Legs.
Although Legs tattoos each of the girls in honor of their time together, they know they won’t need scars to remember Legs.

 

Legs sports a tattoo that reads “Audrey”:  her mother, who was killed in a drunk driving accident, and we clearly see in the film’s final scenes that Legs suffers from some serious daddy issues, when she angrily announces that “fathers mean nothing.”  Delving briefly into Legs’ painful past, we discover that she never knew her father.  The quickly maturing Rita explains to Legs, “This isn’t about you.”  Each of the girls has their own set of issues within the film:  Rita is being sexually molested by her scumbag biology teacher, Mr. Buttinger, Goldie is a drug addict whose father beats her, Violet is dubbed a “slut,” by the school’s stuck-up cheerleaders, and Maddy struggles to balance school, her photography, and her boyfriend, who is dumbfounded by Legs’ influence on his typically well-behaved girlfriend.

After the girls beat up Buttinger, Legs warns him to think before inappropriately touching any more female students.
After the girls beat up Buttinger, Legs warns him to think before inappropriately touching any more female students.

 

In an especially significant scene, the football players from school who continually harass the girls attempt to abduct Maddy by forcing her into a van.  The confrontations between the groups progressively escalate throughout the movie, and climax after Coach Buttinger is apparently fired for sexually harassing several female students.  Legs shows up donning a switchblade and orders the boys to let her friend go.  Of course, the pair steal the van and pick up their girlfriends on a high speed cruise to nowhere, which ends in an exciting police chase and Legs losing control and crashing, a metaphor for the gang’s imminent downfall.  The threat of sexual assault dissolved by a female ally, followed by police pursuit and a car crash has a lovely Thelma & Louise quality, as well.  The motivation here is to avoid being swept up in a misogynistic culture of victim-blaming.  What’s interesting about this scene is that another girl from school, who’s in cahoots with these sleazy guys, actually lures Maddy to the waiting group of boys, knowing what’s to come.  Meanwhile, Maddy tells Cyndi that she’d escort any girl somewhere who doesn’t feel safe, highlighting the betrayal at work here.  Cyndi, the outsider, exploits Maddy’s feminist sensibilities, her unspoken drive for female solidarity and the resistance of male violence to fulfill a violent, misogynist agenda and put Maddy in harm’s way.  Later, in the van, Goldie excitedly yells, “Maddy almost got raped, and we just stole this car!” as if this is a source of exhilaration or a mark of resiliency.  Perhaps we’d correct her by shifting the blame from the “almost-victim” to her attacker:  “Dana and his boys almost raped Maddy.”

Legs says, “Let her out, you stupid fuck.”
Legs says, “Let her out, you stupid fuck.”

 

Obviously, these are young women just blossoming in their feminist ideals, on the path to realization, and just beginning to question the patriarchal agenda they find themselves a part of in this awkward stage of young adulthood.  It’s in this queer in-between state, straddling womanhood and adolescence, that we find Maddy, Legs, Violet, Goldie, and Rita, on the cusp of articulating their justified outrage.  We may also question, how does one almost get raped?  While the girls of Foxfire are young and somewhat inexperienced, with Legs’ help, they quickly obtain this sort of unpleasant, universal knowledge that males can perpetrate sexual violence in order to “put women in their place.”  Dana announces, “You girls are getting a little big for yourselves.”  We can’t have that.  Women who grow, gain confidence, and challenge sexist and oppressive norms can make waves and upset lots of people.  While the girls are initially hesitant in trying to find their way and make sense of their lives, Legs is the powerful catalyst for this transition from the young and feminine to the wise and feminist.  While the high school jocks attempt to reclaim the power they feel has been threatened or stolen by this group of girls, Legs continues to challenge gender expectations by utilizing violence as well.

Legs tearfully says, “You’re my heart, Maddy.”
As she hitches a ride, Legs tearfully says, “You’re my heart, Maddy.”

 

Not only does this film pass the Bechdel Test with flying colors, it almost feels as if it’s a joke when the girls do manage to discuss men–like the topic is not something they take seriously or that boys rest only on the periphery of their lives.  While Maddy suffers silently in terms of her artistic prowess and boyfriend drama, Rita–seemingly the prudest and most sheltered of the gang–talks casually about masturbation and penis size.  However, it’s important to note that when men do make their way into the conversation, it’s at rare, lighthearted moments when the girls are not guarded or suspicious of the tyrannical and predatory men who seem to surround them.  The penis-size discussion between Rita and Violet, we must admit, is also quite self-serving and objectifying.  Rather than obsess over their appearances or the approval of boys, the girls’ most ecstatic moment is when Violet receives an anonymous note from a younger girl at school, another student Buttinger was harassing who is thankful for what the gang did.  The fact that Violet is so pleased that she could help a friendly stranger who was also a target of the same perverted teacher says a lot about the gang’s goals and identity.

Thanks to Legs, Maddy overcomes her fear of heights.
Thanks to Legs, Maddy overcomes her fear of heights.

 

Maddy and Legs recognize something in one another, and although theirs is not a sexual relationship, it is no doubt intimate and meaningful.  With an amazing soundtrack that includes Wild Strawberries, L7 (wanna fling tampons, anyone?), and Luscious Jackson, and boasting a cast that includes Angelina Jolie and Hedy Burress, Foxfire is undeniably feminist in its message and narrative.  With the help of Legs, the girls find agency, and with it, each other.  Although most of the girls have been failed by men in some way, Legs offers hope in female friendship and lets her sisters know that male-perpetrated violence can be combated with a switchblade and a swift kick to the balls.  Legs arrives like a whirlwind in Maddy’s life and leaves her changed forever.  The lovely ladies of Foxfire will make you want to form a girl gang, dangle off bridges, and break into your old high school’s art room just to stick it to the man.

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Jenny holds a Master of Arts degree in English, and she is a part-time instructor at a community college in Pennsylvania.  Her areas of scholarship include women’s literature, menstrual literacy, and rape-revenge cinema.  She lives with two naughty chihuahuas.  You can find her on WordPress and Pinterest.

‘Practical Magic’: Sisters as Friends, Mirrors

This is why I love this movie. I have two real sisters in my life. One born and one chosen. I have strong powerful women everywhere I look–my friends, my mother, my sister-in-law, and my mother-in-law. I would go through hell for them. They would go through hell for me. What we are more than anything else are each other’s mirrors.

This guest post by Olivia London-Webb appears as part of our theme week on Female Friendship. 

Long before the “groundbreaking” Frozen, where sisters save each other, and after the classic Thelma and Louise, where saving your sister means driving off a cliff to your death,  somewhere in the middle we have the fairytale that is Practical Magic. 

Oh how I wish I were a witch. And really, who doesn’t? A proper broom-riding, black hat wearing, potion making, spell casting, bad-ass witch. Not surprising that Practical Magic is one of my go-to movies. It just makes me feel better. It is one of those movies that I can watch again and again and it stands the test of time. Just the look of this movie is enchanting enough–house on the water, that kitchen, with the garden and the conservatory–swoon. For me, the house and grounds becomes its own character. The house brings us into the world of this family and all of its mess. Then we get to look around inside, watching the story unfold and straining to see around corners and down hallways to all of the witchy interior design details. Hanging herbs are drying everywhere, there is fruit in bowls, bell jars, and candles–and no television or computers. Undoubtedly there is a lingering smell of brownies in the air. That house is my happy place. One of the best things about this house, as with any, are the people in it. Their world is all about family. This is a love story to be sure, but one about sisters.

Practical-Magic-movie-house-exterior

We begin our story with the not uncommon theme of slut-shaming. The puritanical townspeople of old were tired of a woman having any type of sexuality and tried to hang her. She magically made the hanging rope snap and was instead banished to a remote area. She then proceeded to build her own lighthouse, cultivate the land, and give birth on her own. She sounds like a bad-ass to me. However, she was pissed. Her man never showed and she cast a spell to never fall in love again, and the spell turned into a curse. Don’t we all have an aunt like that? So now we have a family of bad-ass women. Only sisters. Two a generation. Clearly the curse destroys male chromosomes. Yes there are men who help move the plot along, but they are not the real story here.

This is a movie about women. Strong women. Sisters. Two sisters who would go through hell for each other, raised by two sisters who already have. I love that the sisters could not be more different. The sisters seems to have one “slutty” one, and one “smart.” There is also the–ever present in “chick movies”–Maiden, Mother, and Crone archetype. Either you are a slut, a mother, or an old aunt. These older aunts follow suit: Aunt Frances (Stockard Channing) is “slutty,”  and Aunt Jet (Dianne Wiest) is “smart.” Then we have the heroines of our story: Gillian (Nicole Kidman) is “slutty,” and Sally (Sandra Bullock) is “smart.” There is no shortage of stereotypical pandering. The trouble-causing red-head who is sleeping around gets into trouble with the wrong man. Slut-shaming again. The redemption is, however, that the savior is her sister. The smart brunette. Ahhh.

Like all sisters should, if the phone rings in the middle of the night, and you need to get on a plane, you do. You know that there is drama, and then there is real need. So she scoops her sister up and off they go. This is where things get interesting. The boyfriend, Jimmy (Goran Visnjic), doesn’t agree with them leaving and abducts them both. One of my favorite parts is the eye communication that happens between Sally and Gilly in the rearview mirror of the car. We have all done that–caught our sister’s eye so that we can say something, but not out loud. I love that they translated that so well in this scene. Once you get this skill down, you can communicate whole thoughts and emotions, with only an eyebrow raised correctly. Only sisters can do this.

practical

Next is something that we have all thought about for our sisters. We have all wanted to, at one time or another, kill that asshole boyfriend/husband bury him in the backyard and then have margaritas. Sure the first time you kill him, you feel a bit bad and bring him back. Then, wait…he is STILL evil and awful, so you need to kill him again. Then you get to make out with a beautiful cop who says it wasn’t your fault and can prove it with jewelry. Done and done.

This is why I love this movie. I have two real sisters in my life. One born and one chosen. I have strong powerful women everywhere I look–my friends, my mother, my sister-in-law, and my mother-in-law. I would go through hell for them. They would go through hell for me. What we are more than anything else are each other’s mirrors. We need to say and believe more of the good things about each other. I expect my sisters to tell me if that weird black hair is sprouting on my chin again. I will tell you if that man is an asshole and you deserve better. I know that no matter the distance or time you will be there. I will too.  I know that if I pick up the phone in the middle of the night, my sisters would be there. I can feel it when you are crying in an airport because of a broken heart. You can tell when I am hiding the truth, even from myself. Our sisters make us better. My dream is to be those old ladies in a house together, cackling late into the night about the adventures that they have had, and the adventures on the way. Even in a fairytale like this, we see that we are all important, and that thankfully, there is a little witch in all of us.

 

Olivia London-Webb writes for herself as therapy. When not writing she likes to cook, drink, stare at art, and chase her children.

When Girlhood Fantasy Turns Murderous: ‘Perfect Sisters’

It’s no easy feat to make a true crime film that rises above Lifetime schlock. It takes things like dark humor, broader social context, impressive cinematography and storytelling risks to breathe life into a stale murder plot. With that goal, ‘Perfect Sisters’ isn’t exactly a blazing success, often falling into the trap of domestic melodrama, but I think it’s still worth a watch.
Based on a notorious Canadian case where teenage sisters drowned their mother in a bathtub, it’s the story of Sandra (Abigail Breslin) and Beth (Georgie Henley), sisters whose whole world is each other.

It’s no easy feat to make a true crime film that rises above Lifetime schlock. It takes things like dark humor, broader social context, impressive cinematography and storytelling risks to breathe life into a stale murder plot. With that goal, Perfect Sisters isn’t exactly a blazing success, often falling into the trap of domestic melodrama, but I think it’s still worth a watch.

 

Sandra and Beth rely on each other for comfort and reassurance
Sandra and Beth rely on each other for comfort and reassurance

 

Based on a notorious Canadian case , where teenage sisters drowned their mother in a bathtub, it’s the story of Sandra (Abigail Breslin) and Beth (Georgie Henley), sisters whose whole world is each other. These girls have faced a difficult childhood, forced to take care of their younger brother and Linda (Mira Sorvino), their depressed alcoholic mother; they see each other as their one constant. As Sandra says, “It was always me and my sister against the big bad world.”

Until the murder begins to unravel them, the sisters have an appealing symbiosis. They share a made-up language, shared fantasies and Beth knows to corroborate Sandra’s lies unprompted. For their shared point of view on the events, the girls make one singular person, constantly clinging to each other. Sandra also acts as Beth’s mother, holding her when she’s scared at night and fighting off Linda’s boyfriend Bowman (James Russo) when he attempts to attack her. Though they both have love interests, their primary bond is with each other.

Used to moving around when Linda loses jobs and to cramped apartments with roaches, they’ve learned to make the best of it with their rituals of setting up their shared bedroom. They’re quite skilled at interior design, arranging their possessions to mimic faded wealth and glamor, the private castle of two princesses trapped by their mother’s demons.

 

The girls make the best of their situation by decorating their room, making it into a refuge
The girls make the best of their situation by decorating their room, making it into a refuge

 

The film is reminiscent of Heavenly Creatures–two girls who share a secret world that no one else can understand. As in that movie, also the true story of a murder committed by teenage girls, their fantasies bleed into reality as their lives grow bleaker, becoming more colorful and increasingly violent.

Perfect Sisters has been criticized by people familiar with the case, such as Bob Mitchell, the reporter who wrote The Class Project , the true crime book it’s based on, for playing down greed as a motive, instead suggesting the girls are driven to murder by their difficult circumstances.

Director Stanley M. Brooks has said his aim in the film was to show the sisters as sympathetic characters, not evil or sociopathic, but immature young women who make made bad decisions. He attempted to be accurate to the real events and says he fictionalized almost nothing about the case. Whatever the truth is, this approach is more cinematic, giving viewers likable (to a point) characters and room for discussion over their level of awareness of their actions and the nature of evil.

As in most true crime movies, viewers know going in both that the girls’ mother will be murdered and that they are guilty. The murder is not a shocking climax that has viewers on the edge of their seats and there is no real mystery or suspense, as the these’s never any doubt of the perpetrator. Brooks’ decision to challenge the audience to sympathize with girls we know will become killers is one that adds an intriguing element to the film, each bit of the girls’ inner lives, the minutia of teenage girlhood and idle lunchroom gossip is weighed against the knowledge of viciousness they are capable of.

 

Before school starts, the sisters give themselves makeovers, each attempting to be someone new and more desirable this year
Before school starts, the sisters give themselves makeovers, each attempting to be someone new and more desirable this year

 

It’s startling to watch the squeaky clean child stars of Little Miss Sunshine (Breslin) and The Chronicles of Narnia (Henley) move in darker, adult fare, playing the matricidal “bath-tub girls.” Automatically, the audience’s sympathies are aligned with these familiar faces we’re used to seeing as adorable children who believe in magic and fairness.

Here, they’re morbid (in one scene, Sandra is distracted from a kiss by the sight of a dead bird) and jaded. Still, they’re good girls with perfect disciplinary records and honor roll grades. Over the summer, they’ve each reinvented themselves. Beth dyes her hair matte black and wears heavy eye make-up to attract the gothic romance of her dreams, while Sandra yearns to be popular and lose her goody-goody rep. She makes up rumors about herself to get attention, strangely they are the type of things most girls would try to cover up. Sandra wants to be a bad girls, desirable and dangerous, so she tells everyone she’s pregnant by her therapist.

They’re used to their mother’s addiction and they’ve been dealing with it for a long time, propping her up, shuttling her through their routines and taking on her responsibilities. There are several hints that the girls and their brother have experienced earlier traumas because of their mother and her string of abusive boyfriends.

When Linda begins dating Bowman, a wealthy man who can support them, she puts up with beatings and cruelty, as well as his enabling of her addiction into a worse state than the girls can remember it ever being. They reach their breaking point when she does nothing to help them when Bowman hits their brother and begins to make sexual advances towards Beth.

It’s suggested that her alcoholism and refusal to leave her abusive boyfriend, even when he turns on her children, stems from low self worth. She doesn’t feel her life matters, so she allows Bowman to beat her. The girls have dealt with this situation so many times before that they are disturbingly able to write off their mother’s life. To their minds, she’s given it up already. They’d be fine to leave her to destroy herself, but as minors who depend on her, if she goes down, she takes them with her.

 

Together, the sisters imagine a perfect mother who will do anything to protect them
Together, the sisters imagine a perfect mother who will do anything to protect them

 

To cope, Sandra and Beth imagine their perfect mother, a vision they both interact with. Their perfect mother is impeccable groomed and shines with a halo of light and offers to make cookies and brush their hair. In their fantasies, she’s always there with to take care of them and provide comfort, something they have to find in each other instead. In reality, Linda is embarrassing. She tries to be her daughters’ friend and jokes around with their friends. At a party in their apartment, she gets drunk and babbles sexual things while their guests laugh at her.

When Sandra is called upon to be the adult of the family and attend her brother’s parent-teacher conference, she wears the same outfit as their perfect mother wears in their fantasies. Dressed in these clothes, Sandra clearly resembles Linda. She takes on her maternal responsibilities, using this perfect image of Linda as a role model and fixation on remaining in control to create as much distance as she can between her and her mother’s embarrassing weakness. Long after Beth has given up on her, Sandra continues to make excuses for Linda and try to understand her. In the wake of the murder, her prized control dissolves and Sandra repeats her mother’s self destructive mistakes, drinking and flirting and sharing her story with anyone who’ll listen. Beth becomes ashamed of her, in one scene saying, “You remind me of Mom.”

Before deciding to kill her, they attempt to find other ways to save themselves. They appeal to both their father and their wealthy aunt, asking to live with them but are denied. The girls quickly lose their faith in social services as they’re told no one can help them until there has been serious abuse. Beth speaks the truth about the cycle of trauma, “By the time they do anything, I’ll be the alcoholic neglecting my kids.” Through this frenzied attempts, Bowman’s threat of rape is treated as an inevitability. It’s a truly terrifying situation, sooner or later, they suppose, Beth will be vulnerable and alone. They have to do something before that happens.

 

Linda leans on her daughters, forcing them to take care of her even when they need her to take care of them
Linda leans on her daughters, forcing them to take care of her even when they need her to take care of them

 

Though we see them trying to get out of their situation by finding a new place to live, the judge at their sentencing later in the film, rightly points out that there are teenagers who have been in much worse situations and not murdered anyone. After all, Sandra is a senior, soon she’d be an adult capable of living alone. This suggests that they are unwilling to do something hard, like work multiple jobs and live on minimum wage to support themselves. Their ideal situations are either to live on their own with an insurance payout or be taken in by their wealthy aunt.

Perfect Sisters is not afraid to show the cruelty of these girls. They are able to causally plot their mother’s murder, laughing about it with their friends, enthusiastically speculating about the freedom that will be available to them, chatting online and researching the pros and cons of different methods. Planning the murder takes on no more weight than speculating who’s dating who or what’ll be on the next math test. In one scene, the girls form an official “murder club” and gather in a school classroom writing ideas on the board. In another, the group gathers at the sisters’ home and practice attacking each other. It’s never entirely clear if their friends realize plotting the murder is more than just a game for the sisters.

In a darkly comic montage, the sisters crowd around a computer with their friends and watch their mother die over and over again in different scenarios. Part reality TV viewers, part judges scoring a performance, they watch and laugh as their mother is strangled and suffocated, pushed down the stairs and set on fire. In the end, they decide drowning will be quick, easy to make look like an accident, and it’d get the biggest insurance payout.

The murder itself creates a rift between them, when Beth leaves the bathroom while Sandra holds their mother’s head underwater. It also begins to reveal, for the first time, the fundamental difference between the girls, as shown by how they cope. While Sandra immediately panics and appears to regret what she’s done, Beth cries on cue as she calls 911, a smile on her face.

 

Sandra is crippled by her guilt, haunted by the memory of her mother face under the water
Sandra is crippled by her guilt, haunted by the memory of her mother face under the water

 

The knowledge of what they did hovers as an open secret through their high school and they reach a higher social status. Some classmates act like they are celebrities, having them pose for pictures, as the stroll down the hallway, while other gawk and retreat, afraid. The murder was so well planned that it seems like they would have gotten away with it if they weren’t gossipy, boy crazy and immature- basically if they weren’t teenage girls.

The last act of Perfect Sisters forms an intriguing portrait of how differently two people react to one event. Beth grows cold and introverted, while Sandra externalizes her guilt, partying and basking in her celebrity. She becomes the sloppy mess everyone secretly laughs at at parties, confessing the murder to anyone who’ll listen. The boy next door type who has loved her for years, biding his time, finally gives up on her and disgusted by what he sees as her lack of remorse, wears a wire to secure her confession.

Of course, they’re convicted and sentenced to jail time, but that’s not the real tragedy in the sisters’ eyes. In the end, they’re literally ripped apart, kicking and screaming by security officers and forbidden from communicating with each other for the duration of their sentences. In trying to save themselves, they each lost the one person who made them feel whole. Both girls are now released and attending college, and due to Canadian law regarding young offenders, their identities are protected (their names were changed for the film).

 

The girls only realize the gravity of their actions when they are found guilty and forbidden to see each other
The girls only realize the gravity of their actions when they are found guilty and forbidden to see each other

 

In the last sequence, we are shown the girls as children changing in their teenage selves, as onscreen text explains their fates. This suggests the tragedy of their transformation from innocent children into convicted killers.

 

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Elizabeth Kiy is a Canadian writer and freelance journalist living in Toronto, Ontario. She recently graduated from Carleton University where she majored in journalism and minored in film.