Adolescence – Bitch Flicks

‘The Fits’ and the Complicated Choreography of Adolescence

Director Anna Rose Holmer… described her film as portraying “adolescence as choreography.” I personally cannot think of a more apt way to describe the delicate movements one takes throughout the teenage years. One yearns to step into the spotlight and embrace one’s individuality while also fearing the consequences of doing so. It’s a delicate balancing act, wanting to be your own person while also wanting to fit in with everyone else.

This guest post written by Lee Jutton originally appeared at Medium and appears here as part of our theme week on Women Directors. It is cross-posted with permission.

I saw The Fits at a screening at the Museum of Modern Art that was followed by a Q&A with director Anna Rose Holmer, who described her film as portraying “adolescence as choreography.” I personally cannot think of a more apt way to describe the delicate movements one takes throughout the teenage years. One yearns to step into the spotlight and embrace one’s individuality while also fearing the consequences of doing so. It’s a delicate balancing act, wanting to be your own person while also wanting to fit in with everyone else. Just one misstep can ripple throughout one’s adolescence, leading to bullying and ostracizing. Once you’re an adult, you can look back and almost laugh at these things, many of which, in hindsight, seem so little as to barely be memorable; but at the time, these decisions are so massive that they can occupy your entire mind.

The Fits chronicles one girl’s journey to find herself both as an individual and as a part of a group. It’s a unique take on a timeless story, infusing the usual coming-of-age drama with a hearty splash of magical realism. Here, the choreography of adolescence is both figurative and literal. Eleven-year-old Toni, played by newcomer Royalty Hightower, is a quintessential tomboy who spends most of her time at a Cincinnati community center training as a boxer alongside her supportive older brother, Jermaine. One day, Toni finds herself drawn to the award-winning drill dance team that practices in the same building. The team, known as the Lionesses, are a tight-knit clique who barely notice Toni lugging her gym bag as they stream by her in the hall, giggling and glittering. After Jermaine catches Toni dancing around on her own, he encourages her to try out for the team, and despite a hilariously awkward first attempt at the team’s signature clap back call choreography, Toni is accepted as one of the newest Lionesses. However, it becomes clear it will take more than memorizing a few steps for Toni to fit in.

At one of her first rehearsals, Toni witnesses one of the Lionesses’ captains collapse with what appears to be a bout of seizures. Not too long afterward, a similar attack strikes down the team’s other captain. Soon, these episodes of hysteria, dubbed “the fits,” take the girls by storm. They start with the older, more experienced girls, but they gradually make their way down the hierarchy to the youngest and newest recruits. The community’s inability to explain why the episodes keep happening, compounded with the unpredictable way they occur, builds tension in the way of the best horror movies; after all, how can one not be terrified when it appears one doesn’t have control over one’s own body? Yet eventually the fits start to be seen less like a scary sickness and more like a desirable way to mark one’s progression into womanhood. Once one has had the fits, one has something to relate to the rest of the girls about; one truly feels like part of the team.

Having the fits bears a striking similarity to how so many girls feel about starting to menstruate; you’re afraid of it happening, this mysterious and morbid signifier of womanhood, but once it starts happening to everyone else, you can’t help but wonder when it will be your turn. (And, when it still doesn’t happen, if there’s something wrong with you.) At first, Toni is grateful to be spared from the fits, finding them frightening, but eventually, she starts to grow anxious about not having experienced this strange rite of passage. Already a girl of few words, Toni silently listens to her newfound friends gossip together about their own unique experiences with the fits — each attack different and yet somehow the same — while she is deemed unworthy of inclusion in the conversation. As one friend snaps at Toni, “You don’t know anything about it.” Toni grows increasingly distant from her old world of the boxing gym as she devotes more and more hours to perfecting the Lionesses’ choreography, yet because she has not experienced the fits, she remains on the outside of her new world looking in, a face peeking out from behind the backstage curtain. She’s stuck in the middle, with no clear place to belong.

In the absence of the fits, Toni tries to fit in in other ways, incorporating more feminine details into her appearance. However, in the end these are all uncomfortably rejected by her. When a friend applies a temporary tattoo to Toni’s arm, she peels it off; when her nails are painted with gold glitter polish, she picks away at it until the flecks litter the floor of the boxing gym. She even goes as far as to pierce her own ears in the community center bathroom, but eventually removes the sparkling studs, citing infection. In these small ways, Toni maintains some small part of her individuality in a world that values the team over the individual; she’s trying to fit in, but her willingness to do so will only go so far.

Hightower carries The Fits on her remarkably muscular shoulders. Reliant almost entirely on movement and expression, as opposed to dialogue, her performance is remarkably natural and her struggle to fit in relatable. When one learns that Hightower is in fact an experienced dancer who has been a member of the team portraying the Lionesses since she was small, as Holmer told us during the Q&A session, one is even more in awe of the evolution she manages to portray onscreen. I was someone who was incapable of sticking to the choreography growing up, both in my childhood dances classes and in my actual life. In some ways, I was proud of my ability to march to my own oddball tune, but in many others, I longed to know what it was like to be just one of the smiling girls in the line, never missing a beat. Watching Toni walk this tightrope in The Fits hit home for me in a way that very few movies about girlhood ever do.

Lee Jutton has directed short films starring a killer toaster, a killer Christmas tree, and a not-killer leopard. She previously reviewed new DVD and theatrical releases as a staff writer for Just Press Play and currently reviews television shows as a staff writer for TV Fanatic. You can follow her on Medium for more film reviews and on Twitter for an excessive amount of opinions on German soccer.

Adolescence and Female Friendship in Gurinder Chadha’s ‘Angus, Thongs and Perfect Snogging’

After chronicling the clashes among family, football, and adolescence in ‘Bend it Like Beckham,’ Gurinder Chadha delves into similar territory with the ebullient coming-of-age tale ‘Angus, Thongs and Perfect Snogging.’ An adaptation of the 1999 novel ‘Angus, Thongs and Full-Frontal Snogging’ by the late Louise Rennison, the film tells the story of Georgia Nicolson, a teenager growing up in Eastbourne, England, whose entry into the world of romancing boys is as fraught and funny as you might expect.

This guest post written by Deborah Krieger appears as part of our theme week on Women Directors.

After chronicling the clashes among family, football, and adolescence in Bend it Like Beckham (2002), Gurinder Chadha delves into similar territory with the ebullient coming-of-age tale Angus, Thongs and Perfect Snogging (2008). An adaptation of the 1999 novel Angus, Thongs and Full-Frontal Snogging by the late Louise Rennison, the film tells the story of Georgia Nicolson (Georgia Groome), a teenager growing up in Eastbourne, England, whose entry into the world of romancing boys is as fraught and funny as you might expect.

Georgia falls quickly for the “sex-god” Robbie (Aaron Taylor-Johnson), a new boy in town, and spends the course of the film trying to win him over. In the film’s opening scene, Georgia’s friend Jas (Eleanor Tomlinson) tells her regretfully, “Boys don’t like girls for funniness.” Taking this questionable advice to heart, Georgia attempts to make Robbie fall for her by hiding her own dramatic attitude and hapless sense of humor that separate her from the other girls in town. By the end, of course, she learns the all-too-important lesson that you don’t need supermodel looks to get a boyfriend, and that your significant other should like you for yourself and not who you pretend to be.

Angus, Thongs and Perfect Snogging has a quite a bit in common with other movies and books in the “teen romantic comedy” genre. It is undoubtedly formulaic, and contains the expected happy ending and all-important positive message of self-confidence. Yet Georgia herself, and her attitude towards life, are what make the book and the film memorable, as Georgia is vividly crafted, full of recognizable flaws. She consistently makes the worst, most embarrassing social errors in nearly any given situation, including being caught spying on Robbie by him and his girlfriend; accidentally exposing her “knickers” to a crowd of partygoers (including Robbie) while fighting off another boy’s advances; or telling said boy that she’s a lesbian in order to avoid having to date him. For Georgia, her parents’ refusal to rent out a club for her fifteenth birthday constitutes the cruelest mistreatment, and she rather callously views her father’s job transfer to New Zealand as little more than an opportunity for her to have only one parent to supervise her misbehavior. (Of course, by the end of the film she realizes that she misses her dad and would rather have her family together.)

Angus, Thongs and Perfect Snogging is of opposing minds when it comes to showing how teens deal with their developing sexuality. On the one hand, many such encounters in the film are refreshingly realistic, for the most part eschewing picture-perfect kisses and idealized romantic encounters for true-to-life depictions of what being a teenager is actually like: full of awkwardness, weird mishaps, and lots of saliva. Seemingly over the course of minutes, teenage boys go from disgusting, unsanitary mysteries to objects of fledgling desire — from mere concept to attainable goal. In an early scene, Georgia’s friend Rosie (Georgia Henshaw) instructs their group of friends to sit on their hands to numb them, then to touch their chests over their clothes to simulate getting “felt up” by a boy.

On the other hand, the girls also treat sexuality in a rather cynical way: as a competition to be won, a skill to be taught and learned, and a game to be quantified and scored. Early in the film, Georgia and Jas introduce their “snogging scale,” or ten escalating forms of romantic and sexual kissing, with hand-holding while kissing at number one and “the full monty” at number ten. This scale is referenced consistently in conversations between Georgia and Jas, with them discussing their sexual experiences in terms of what number they earn on the scale. While preparing to make Robbie hers, Georgia visits the home of local boy named Peter Dyer (Liam Hess) to learn how to kiss. Peter is a local “ladies’ man” who apparently teaches snogging to all the local girls, and goes about his work with all the seriousness of a businessman. He sets a thirty-minute timer at the beginning of his lesson with Georgia, delivers questionably-sage advice, and insists that she be honest about her previous experience so that he can “evaluate” her accurately, prompting her to admit her only experience is with “the back of [her] hand.” Where other teen romances might feature the protagonist fantasizing about sharing her first-ever kiss with her crush, in the world of Angus, Thongs and Perfect Snogging kissing — and what comes after — is treated in a much more transactional (and perhaps more practical) way.

Another central aspect of the film’s narrative is the looming presence of beauty standards to which Georgia and her friends feel they must adhere if they have any hope of getting a boyfriend. After realizing that even to her own friends, her large nose diminishes her attractiveness, Georgia continually tries to change her looks in order to make herself more appealing to boys. While in pursuit of the kind of supermodel beauty that will undoubtedly make Robbie hers, Georgia also manages to lose some of her hair by trying to bleach it, accidentally shaves off one of her eyebrows, gives herself the appearance of having pink eye by putting Vaseline on her eyelashes, and turns her legs bright orange with self-tanner, which Robbie notices while the pair are swimming in a public pool. Yet despite Georgia’s perception of herself as unattractive and in need of beautifying, the film’s plot actually belies her claims, revealing her to be rather unreliable as a narrator. In addition to Robbie, whom Georgia wins over by the end of the film, naturally, she has to contend with two other boys who want to date her: the aforementioned Peter Dyer, he of the copious saliva, and Dave the Laugh, a boy she goes out with only to make Robbie jealous. Additionally, both Robbie and Georgia’s father comment disparagingly on her desire to keep changing herself, and that she is fine the way she is. Therefore, despite the early assertion in Angus, Thongs and Perfect Snogging that boys don’t like funny girls, or weird girls, or girls who don’t have the CoverGirl look, Georgia’s own travails prove otherwise, and demonstrate that she really didn’t need to change much about herself at all to get the boy she wants.

However, the film falls into some unfortunate classic teen romance narrative traps as it tries to demonstrate Georgia’s own uniqueness and establish her as the ideal girl for Robbie. Right off the bat, the film immediately draws a contrast between the inexperienced Georgia and “Slaggy Lindsay,” Robbie’s girlfriend at the beginning of the movie, and thus Georgia’s rival. (“Slaggy” basically means “slutty,” for those not of us speaking the Queen’s English.) Lindsay (Kimberley Nixon) is immediately presented as the enemy even before Robbie is in the picture, and the narrative continually backs up this assertion. Lindsay is the conventionally attractive girl who stuffs her bra and wears a thong (the horror!), while Georgia doesn’t commit those apparently unforgivable acts. Lindsay’s behavior towards Georgia over the course of the movie is presented as needlessly petty and at times cruel, even though Georgia is, admittedly, aiming for her boyfriend. Despite the fact that boyfriends can’t be stolen, it’s still a pretty selfish move on Georgia’s part, and one that manages to avoid diegetic condemnation even as many of Georgia’s sneaky and dishonest maneuvers are properly called out.

While not as prominent in the movie as in the original book, Angus, Thongs and Perfect Snogging also keenly traces the way that girls’ friendships change during adolescence when the specter of boys — and maturity — comes into the picture. Georgia’s “ace gang” of Georgia, Jas, Rosie, and Ellen (Manjeeven Grewal) are presented as the thickest of thieves, ready to go “boy-stalking” together, take beauty quizzes, and encourage one another’s romantic adventures. Yet the very first scene actually undermines the unity of the so-called “ace gang,” demonstrating the kind of social pressures that adolescent girls must contend with, and conquer, in order to maintain their friendships. The film opens with Georgia arriving at a Halloween party dressed as a stuffed cocktail olive, making more of a statement than she’d like in a room full of sexy angels, devils, and cowgirls. We then learn that the rest of the “ace gang” was supposed to go in matching costumes, yet the other three girls have decided to join their peers in wearing sexualized and attractive costumes without telling Georgia. It is both an establishing character moment for Georgia, an olive in a room of nymphets, as well as a recognizable betrayal of friendship on the part of her friends.

The greatest such rift in the film, though, comes from Jas, Georgia’s conventionally pretty “best mate,” who manages to snag Robbie’s brother Tom (Sean Bourke) early on in the film with little effort. She subsequently spends much of the film disappointing Georgia and frustrating her attempts to date Robbie, culminating in a recognizable yet tragic falling-out that lasts until the end of the movie. Jas correctly points out Georgia’s “scheming and pretending” as a cause of why Robbie won’t date her, while Georgia argues (also with some legitimacy) that Jas has been a rather poor friend when it comes to keeping her secrets. Georgia also manages to dig the hole between her and Jas deeper when she criticizes what she views as Tom’s lack of ambition, as Robbie wants to be a rockstar. Jas delivers the classic fatal blow to a teenage friendship when she announces that she will be attending Lindsay’s party instead of Georgia’s, because of course they are on the same day.

Of course, the party at the end — the club party Georgia so wanted at the beginning of the film — allows everything to be solved. Jas and Georgia reconcile (as Jas secretly helped Georgia’s mother plan the whole thing, conveniently fixing their friendship), Robbie and his band headline the party set, Robbie very publicly rejects Lindsay in front of seemingly everyone in town and declares his feelings for Georgia unequivocally, and her father doesn’t end up having to move to New Zealand. Indeed, the ending of Angus, Thongs and Perfect Snogging is the least realistic aspect of the movie — nothing in the real world resolves itself quite so easily and painlessly. Perhaps outright condemning (or at least questioning) Georgia’s perpetuation of the Taylor Swift-esque “she wears short skirts / I wear tee shirts” dynamic with Lindsay might have taken the film all the way from cliché to truly lifelike. Still, though, it’s hard not to be pleased for Georgia and her happy ending, if only because there is so much in her (mis)adventures that are very recognizable and true.

Deborah Krieger is a senior at Swarthmore College, studying art history, film and media studies, and German. She has written for Hyperallergic, Hooligan Magazine, the Northwestern Art Review, The Stake, and Title Magazine. She also runs her own art blog, I On the Arts, and curates her life in pictures @Debonthearts on Twitter and Instagram.

Céline Sciamma’s Films (‘Girlhood,’ ‘Tomboy,’ and ‘Water Lilies’) Capture the Complexities of Adolescence

French director and screenwriter Céline Sciamma of ‘Water Lilies,’ ‘Tomboy,’ and ‘Girlhood’ has gained critical acclaim for her portrayals of adolescence and coming-of-age, particularly on themes of gender and sexuality. … This undefined, yet crucial space is an uncomfortable one and Sciamma’s films excel because they embrace the chaotic ambiguity of youthful liminality.

This guest post written by Charline Jao appears as part of our theme week on Women Directors.

French director and screenwriter Céline Sciamma of Water Lilies, Tomboy, and Girlhood has gained critical acclaim for her portrayals of adolescence and coming-of-age, particularly on themes of gender and sexuality. Sciamma’s movies are intimate character studies, punctuated with dancing, tiny details embedded in body language, and a serious respect for younger viewers. For all the cringe-worthy or mediocre child acting that permeates film, Sciamma has a remarkable ability to draw out nuanced and organic performances in her works, oftentimes from non-actors.

I’ve never met a single person who ascribed to the idea that high school is supposed to be the best time of your life, yet the romanticization of youth persists in so much of our media. While childhood is often seen through nostalgia goggles, the reality is that adolescence is a confusing and horrifying time, defined in many western cultures as liminal. Liminality refers to the ambiguous space in between social structures — something Britney Spears famously pinpoints in her 2001 hit “I’m Not a Girl, Net Yet a Woman.” The adolescent or teenager sits on the threshold of adulthood by sitting between child and adult, figuring out their rites of passage and space within society. This undefined, yet crucial space is an uncomfortable one and Sciamma’s films excel because they embrace the chaotic ambiguity of youthful liminality.

In Tomboy, we see a 10-year-old move into a neighborhood and introduce themselves as Mickaël (Zoé Héran) in front of their new friends. This quickly develops into a double life, as we learn their family sees them as their elder daughter Laure — a tomboy with short hair. Through interactions with the neighborhood boys and their girlfriend Lisa (Jeanne Disson), we see how children as young as six already recognize and enforce notions of gender. Girls don’t get to play soccer. Boys are strong defenders. Mickaël at 10 already understands that being a tomboy (garçon manqué in French, which means failed boy) is acceptable, but being a boy without a penis is something shameful and unspeakable. Similarly, the local boys know that when that transgression occurs, they’re within bounds to reject and attack their supposed friend.

Sciamma never shies away from the very real threats young people face. Maybe it’s a kind of discomfort with childhood curiosity of “mature” ideas (with LGBTQ+ themes being unfairly treated as more mature), but Sciamma’s films make one realize how rare this is in much of our mainstream media. Sexuality, violence, and depression are all things we want to separate from children who are pure, uncorrupted, and need to be protected. When film and television do venture into the dark side of growing up, it’s often in the form of a soapy after-school special. This not only feels dishonest, it feels like a disservice.

Children under the age of 18 years old experiment, they deal with depression, and suicide is the third-leading cause of death for that age demographic. My Life as a Zucchini, which Sciamma worked on as screenwriter, is a strong example of a film dealing with difficult issues as the film follows a group of foster children, each of whom has a differently tragic background: abuse, drug use, alcoholism, violence, etc. In Tomboy, when Mickaël’s mother (Sophie Cattani) angrily forces them into a blue dress, we’re meant to understand — in addition to misgendering them — how humiliating that is and acknowledge that childhood problems some might perceive as “bumps in the road” actually have very, very high stakes.

At the same time, the physical and non-physical violence directed towards these characters are not their defining factors. When portraying characters outside the straight, cis, or white archetype, there’s a very real danger of turning people into spectacles or tropes. Poor, marginalized, or under-portrayed individuals turn into tragedy porn meant for rich consumption, or become patronizing PSAs that unintentionally other these characters. There’s a troubling emphasis on the reactions of those around the marginalized, instead of the actual figure. When faced with trials and tribulations, Sciamma’s characters express themselves in all kinds of ways without turning gratuitous or voyeuristic. While Hollywood loves the emotional outburst that builds over several acts, we know everyone deals with grief and frustration differently. Maybe it’s the simple act of regressing and sucking one’s thumb as in Tomboy, the persistent clinking of a plate in Zucchini, or just falling silent. The attention to detail in body language, lingering stares, and looks resist the idea that there is a singular female, LGBTQ, or young rite of passage.

Girlhood is another story that could have easily gone terribly awry in the hands of a different director. Along with its critical acclaim, the film has been simultaneously praised for centering Black girls as well as criticized as “a story of black femininity being presented via a white feminist gaze.” The film follows Marieme (Karidja Touré), a Black teenager from a difficult background, as she finds a community among three other girls and discovers a new world of fights, boys, and music. Like Tomboy, we vividly see structural and physical violence: adults tell Marieme she’s a lost cause and she has an abusive family life. However, there’s always an equal amount of joy and camaraderie in in Sciamma’s films, which she often illustrates through dance. One of Girlhood‘s most memorable scenes features the group of girls in a hotel room dancing along to Rihanna’s “Diamonds.” In Tomboy, Lisa dances with Mickaël in her room. In My Life as a Zucchini, the many foster children have a dance party during a vacation in the mountains. There’s plenty more — inside jokes, sports, and snow fights — but these dramatic, musical moments assert that childhood is not all darkness. After all, a movie about children that fixates only on the tragic isn’t only unrealistic, it leaves little room for hope. There’s an element of uncertainty in Girlhood‘s ending, to which Sciamma told Indiewire, “I think I’m making movies that ask questions and that make you care for the character. I think that’s more powerful than actually knowing they’ll be alright.”

Tomboy similarly omits any definitive language regarding Mickaël — they don’t plan to live this double life in advance, it just happens. Their exact gender identity is left somewhat ambiguous because it’s possible Mickaël is still figuring things out, and they might not yet have the vocabulary for words like transgender, genderqueer, non-binary, or misgendering. While narratively it allows for a small twist, it’s notable that the first time we hear our protagonist’s name is when they introduce themselves to Lisa — and the viewer — as Mickaël. At the film’s conclusion, when they call themselves Laure, it’s unclear whether this is an act of defeated conformity or a reconciliation of the double life. Very much in line with Sciamma’s statement on Girlhood, we “can’t leave the film in the room.” Instead, “you have to take it back home with you.”

There’s valid criticism of Tomboy’s refusal to name Mickaël as a trans boy, but there’s also a strength in how the film doesn’t push them to explain or justify themselves. We don’t know where Mickaël — or Laure — will end up and it’s likely they’ll grapple with much more in the future. Tomboy explores gender-policing through child characters and refuses to tie things up neatly at the end because this greater structural violence still exists. That’s not saying that children are ever too young to express their own gender identity, only to acknowledge different types of journeys. There’s a definite anxiety that stems from how much we’ve grown to care about Mickaël, but also a certain kind of reassurance for the viewer in that open-ended finale that says it’s acceptable to be a work in progress.

Diving into the mind of a child isn’t as simple as simplifying the world. It’s no surprise that Sciamma called Pixar’s Inside Out, a complex and thoughtful mapping of a young girl’s brain, one of her favorite films of 2015. When I spoke to Sciamma about her role as screenwriter on the Oscar-nominated animated film My Life as a Zucchini, she explained that thinking like a child is not, “trying to be lighthearted about everything” but to take children seriously as characters.

“We all go through this, and then when we are adults and we are addressing children we do this, like, ‘They were innocent, shiny people,’ whereas we all know how overwhelming, troubling entering the world is and how we went through dark feelings and very strong emotions.”

The popular portrayals of adolescents as happy-go-lucky, helpless, or wise beyond their years is a puzzling pattern considering the fact that we’ve all been children before. Sure, not everyone has the same kind of childhood, but I’d like to think most people recognize that childhood is oftentimes not a squeaky-clean or logical space. Sciamma’s films open up introspection to our own childhoods, illuminating moments that we might have glossed over or sanitized in our memory.

Water Lilies, a queer love story, grapples with young female sexuality, slut-shaming, and tangled affections. Our fifteen-year-old protagonist Marie (Pauline Acquart) develops feelings for the popular Floriane (Adèle Haenel), who goes between desiring an anonymous older man to her boyfriend François to wanting Marie. Marie’s friend Anne (Louise Blachère) longs for François, who’s also inconsistent in his affections. All of their experiences, while gendered, are different and reveal there’s no singular way to explore sexuality. We see this as well in Marieme’s sexual agency in Girlhood, when she makes the decision to sleep with her boyfriend. As the characters change their minds, make mistakes, and enjoy themselves, the narrative never paints anything they do as invalid or abnormal. Unlike stories that demonize, fetishize, or mystify female sexuality, Sciamma allows her characters to just be.

Childhood is also often nonsensical or inappropriate, full of jokes that don’t make sense or are vaguely offensive in their misinformation. The dialogue in a Sciamma film acknowledges this and there’s a very natural character-driven humor that comes out of unfiltered speech. Anne in Water Lilies off-handedly mentions that she thinks arranged child-marriages are cool and characters in My Life as a Zucchini talk about sex and their absent parents in ways that aren’t “right” or proper. Allowing characters to be unfiltered opens an unmediated image of youth that feels more authentic and less like a morality tale. Furthermore, it means acknowledging young carelessness without nervously apologizing for it.

Perhaps one of the most compelling elements of Sciamma’s films is that they’re not children’s stories made for adult’s eyes. Rather, they are made to speak to both children and adults. The director never speaks down to her audience. Her most recent screenplay for My Life as a Zucchini exemplifies this through stop-motion, a medium we typically associate with children’s films. In the movie, we’re introduced to all kinds of families — ones torn apart, abandoned, or rejected.

Sciamma told me she made sure “everybody has to relate to the same thing,” meaning it wouldn’t have jokes meant for adults peppered in or bits just for children. If you’re a parent watching My Life as a Zucchini with your kid, the two of you watch the same film and hopefully have a frank and thoughtful conversation afterwards. While Sciamma isn’t the only director creating powerful representation, her movies stand as a powerful testament to what children’s films can do, especially for the underrepresented children confronting gender identity, sexuality, and other issues.

In an 1971 review for Willy Wonka and the Chocolate Factory, the late critic Roger Ebert identified a lack of serious children’s movies by writing:

“Kids are not stupid. They are among the sharpest, cleverest, most eagle-eyed creatures on God’s Earth, and very little escapes their notice. […] They don’t miss a thing, and they have an instinctive contempt for shoddy and shabby work. I make this observation because nine out of ten children’s movies are stupid, witless, and display contempt for their audiences, and that’s why kids hate them. Is that all parents want from kids’ movies? That they not have anything bad in them? Shouldn’t they have something good in them — some life, imagination, fantasy, inventiveness, something to tickle the imagination? If a movie isn’t going to do your kids any good, why let them watch it? Just to kill a Saturday afternoon? That shows a subtle kind of contempt for a child’s mind, I think.”

Sciamma not only respects the fictional children in her films, she trusts younger viewers to grapple with the heavy topics she’s presenting. Children’s movies shouldn’t be “just” children’s movies — flippant, shallow, or watered down. Not to fall into cliches, but if children are our future, shouldn’t our media respect their intelligence and capacity to learn?

See also at Bitch Flicks:

Movie Makers from the Margin: Céline Sciamma

Girlhood: Observed But Not Seen

Growing Up Queer: Water Lilies and Tomboy

Charline Jao is writer based in New York City who specializes in film and geeky pop culture. You can find her work over at The Mary Sue and on Twitter @charlinejao.

Evolution in Marjane Satrapi’s ‘Persepolis’ and ‘Chicken With Plums’

In a similar way to Marji (‘Persepolis’), Nasser (‘Chicken with Plums’) must be sent far away to have his journey of becoming. There is something in him — talent — that requires he must go beyond his home. But whereas in Marji’s case she must go away to protect herself, Nasser must go away so he can grow, get bigger and fuller and richer.

Written by Colleen Clemens as part of our theme week on Women Directors.

I have been teaching Marjane Satrapi’s graphic novel and film Persepolis for years. I love introducing the young Marji to my students and giving them the opportunity to think about how growing up in Iran may actually share many elements of growing up in the U.S.: jeans, boy troubles, music your parents cannot stand, coming to terms with one’s body.

I was eager to see Satrapi’s second film (co-directed with Vincent Paronnaud): a non-animated work, Chicken with Plums, also based on a graphic novel. In the film, the main character, Nasser Ali, is dying. The film counts down the last days of his life and relies on flashbacks to help the viewer understand why Ali is choosing to starve himself to death.

I sat in the dark theater on the last night of the week’s run at the local art house cinema and took notes. But I didn’t leave feeling like I had connected with the film; I didn’t feel like the film offered as much to think about as I had first thought.

And then I realized why I had felt funny about the second film: that in it, he is becoming something — an artist — while the first film deals only with becoming a woman.

There are several reasons why I think it is fair to compare the films even though they look so different. Satrapi wrote both screenplays both based on her graphic novels. Both films deal with a protagonist who is fighting for survival — in the case of Persepolis, how to survive as a woman in an autocratic theocracy and coming of age in a country not of one’s origin and away from one’s family — and the story of Nasser Ali who is spending the entire film dying because he has lost his art because his jealous wife destroyed his violin, the one given to him by his master, whom we will meet later.

In an interview with Mother Jones, Satrapi was asked how she relates to this male protagonist. She replied:

“As soon as I draw a female, I know everybody is going to relate it to me. So even unconsciously there are things that I won’t say. When I create a male character, they wouldn’t know it’s me, so I could just say much more.”

I am interested in the fact that Satrapi finds the freedom to use a male character to investigate becoming something, in this case an artist, a freedom she does not feel when writing a female character that will be conflated with her own self. To summarize this ease, Satrapi told French Culture:

“I said that his hurt musician was the character who was closest to me; because, as he’s a man, I can hide behind me much more easily.”

In an effort to investigate these two main characters, both of which Satrapi admits are autobiographical, we can look more closely at the scenes that deal directly with the main characters coming of age with the guidance of a mentor, in the case of Marji her grandmother, and Nasser Ali, his mentor Agha Mozaffar.

Marji has a close bond with her grandmother, a woman whom has seen her share of revolutions and pain, as members of her family were jailed and killed. She is a tough character who laughs when Marji announces later in the film that she will be getting a divorce and who scolds Marji for using her gender as protection and selling out an innocent man. The two key scenes with the grandmother come at moments where Marji is on the cusp of change. The first is the night Marji is about to leave. A young girl about to go through puberty, Marji is sent to Europe by her parents out of fear for their bright and resistant daughter. In this scene, Marji is spending her last night in Iran with her grandmother.

She has to leave Iran to learn what she is to learn in the film: how to become a woman. Marji’s lesson is focused on maintaining her breasts, a signifier of her femininity. Most of what Marji is to learn in this film deals with her gender and her body’s relation to her gender.

The second scene is when the film is ending. Marji has left Iran for good. She is never to return upon her mother’s orders. The last scene hearkens back to the first scene I showed in which Marji learns about her grandmother’s trick to preserve her breasts. We know that the grandmother has died, that she will no longer be there to teach Marji more lessons about being a woman. The film ends with the same flowers drifting imagery, closing the film with a reminder of the grandmother’s femininity.

The grandmother character is used to usher Marji into womanhood. There is no mention of what Marji will do when she is older, just that she will be a woman. Here are several lessons that Marji learns about being a woman: through the story of Nilofaur, Marji learns about sexual violence; through two boyfriends, she learns about sexuality; and through her mother, Marji learns that in order to find freedom as a woman, she cannot stay in Iran. The film spends a great deal of its energy showing how challenging it is for Marji to become a woman, be that an independent woman, but still we don’t see Marji creating anything or doing anything in this bildungsroman.

In contrast we have Nasser Ali, whose gender is also an impediment, but only in that women try to get in the way of him being what he is meant to be: an artist. His mother wants him to settle down and his wife destroys his violin. This film also features a mentorship relationship: that of Nasser with Agha.

In a similar way to Marji, Nasser must be sent far away to have his journey of becoming. There is something in him — talent — that requires he must go beyond his home. But whereas in Marji’s case she must go away to protect herself, Nasser must go away so he can grow, get bigger and fuller and richer.

In the first scene, Nasser meets withs Agha Mozaffa in the faraway place that one must have to work to get to. Even the depiction of this place is mystical, magical, not for everyone. As a young man — and one who’s becoming a man is not a focus of the film — he goes to come of age by learning about love and art.

In the final scene, Nasser comes of age as an artist because he had learned about losing love. In this scene, he will get the tool that he will use to be an artist, just as Marji was given the flower trick by her grandmother, the image that ends the film. Again, the mentor is no longer of use to the student: the lesson is complete and now the character can go out into the world.

But there’s a difference between the world Marji enters and the world Nasser enters: the latter is off to jetset as an acclaimed artist. Marji is in the confines of a cab in the place she doesn’t want to be. She does claim to be from Iran at the end, which in a film about conflicts about identity matters greatly, but she is Iranian and a woman. She is not an artist (though we know that she does become a great one).

I love both of these films for different reasons, but I am concerned that in looking at them as major elements of Satrapi’s body of film work that they mirror the idea Kingsley Browne on The Daily Show stated: “Girls become women by getting older, boys become men by accomplishing something.” Watching Nasser become an artist is satisfying in a way that I don’t necessarily feel when watching Persepolis, even if I do love the work that film does to show the difficulty of forming one’s gender and national identity.

Colleen Clemens is a Bitch Flicks staff writer and assistant professor of non-Western literatures at Kutztown University. She blogs about gender issues and postcolonial theory and literature at http://kupoco.wordpress.com/. When she isn’t reading, writing, or grading, she is wrangling her two-year old daughter, two dogs, and on occasion her partner.

Seed & Spark: Finding Ourselves In Our Work

We are so quick to label adolescent girls as these terrible, unruly, hormone-driven monsters, but underneath the name-calling and back-stabbing, where do the behaviors originate? It’s easy to say that we, as women, should be holding one another up rather tearing each other down, so why do we lash out so quickly at one another?

the youtube diaries that became the installation, yr a slut (2010) — The *YouTube* diaries that became the installation, *yr a slut* (2010)

This is a guest post by Megyn Cawley.

Sluts, famewhores, gold-diggers – all terms I was encouraged and paid to use while working in the entertainment media industry in my early 20’s. After a long stretch of unemployment post-undergrad in the late ’00s (hello, recession), I gladly accepted a position as an editorial assistant with a somewhat infamous media company. Initially, I was so stoked to have landed the job, but the thrill of “working in Hollywood” quickly wore off. My workdays became a daily exercise in shaming women’s appearances and pitting them against one another. It was difficult for me to digest that my weekly paycheck depended on perpetuating these antiquated stereotypes and gender divisions. Who am I to publicly deface any woman as an “off-the-rails coke whore” or “lezbot”? How is a broke lil’ feminist with minimal job experience supposed to stay afloat in an inherently misogynistic industry without defaulting on her student loans? By turning to art.

Although leaving my job was not a realistic option at that moment in time, I realized if I could make films and videos aligning with my feminist point of view, they would somewhat diffuse the growing pit in my stomach screaming, “WHAT HAPPENED TO YOUR MORALS, GF???” While attending the California Institute of Arts for my MFA in Film & Video, I started scavenging YouTube for video diaries of teenage girls for an installation. The first-person videos feature young girls publicly declaring their classmates and frenemies as “sluts” and “whores,” all while giggling, suggesting punishments for the girls who may or may not have wronged them. I felt like I was watching a real life version of the the snark I perpetuated at my job. When cut together in rapid succession, the nonstop string of of these girls publicly humiliating their peers from the safety of their bedrooms quickly turned barbaric. We are so quick to label adolescent girls as these terrible, unruly, hormone-driven monsters, but underneath the name-calling and back-stabbing, where do the behaviors originate? It’s easy to say that we, as women, should be holding one another up rather tearing each other down, so why do we lash out so quickly at one another?

still from girl (2012) — still from *girl* (2012)

I began exploring the psyche of the adolescent female for my graduate thesis film, GIRL. I interviewed women of all ages and backgrounds, asking them a series of the same questions – “How would you describe your teenage self?” “When did you become conscious of wanting to belong to a certain clique or social circle?” “Did you ever feel isolated or depressed?” and so on. Although the experiences varied from woman to woman, the psychology driving their behaviors was almost identical- the desire for validation of self. Surprise, surprise- teenage girls have an inherent desire to be accepted, to have their existence validated by someone outside of themselves. If I feel self-conscious about my appearance, you better be damn sure I’m going to make you feel self-conscious too. I soon realized, through making the film, that being open and candid about our personal experiences in adolescence, our empathy for one another as adults can grow tremendously.

My goal is to bring that understanding of commonality of self to my newest project, LIL’ MER (currently crowdfunding on Seed & Spark). The short film is an experimental retelling of the classic Hans Christen Andersen fairy tale, The Little Mermaid, using the framework of the story to explore gender identity and self-actualization. The story centers around Mirabella, a young woman struggling to express her inner self, and turns to a late night infomercial for the solution. The desire to shed our insecurities and feel free be our true selves is one of the hardest struggles we encounter, and by making this film, I think I may be one step closer in my own path to finding her.

Megyn Cawley is a multimedia artist and filmmaker based in Los Angeles. By channeling nostalgia and camp ethos through the juxtaposition of analog and digital media formats, her work explores the expression of ego, self and gender identity. Megyn holds an MFA in Film & Video from the California Institute of the Arts, and has exhibited her films and multi-channel installations across the western US. She is currently in pre-production and crowdfunding for her latest short film, LIL’ MER.

Fucking with Fate: Sexuality, Loss, and Irreversibility in ‘The Returned’

This guest post by Tina Giannoulis appears as part of our theme week on The Terror of Little Girls.

The concept behind Les Revenants (or The Returned to its anglophone viewers) began in 2004, with the film of the same name. Its premise follows that of the less successful film; set in a small French village, a town reacts as its previously dead inhabitants begin to return, untouched by time or their own passing. If the show sounds familiar, you may be remembering the US series, Resurrection, based on Jason Mott’s 2013 novel, The Returned which, while sharing a title, seems to transpose the same premise to a small town in Missouri without being connected to the French works.

These permutations of the same, basic idea behind Les Revenants indicates something within it that filmmakers and writers are keen to explore. Traditional depictions of zombies are fairly straightforward affairs, using the brain-dead human to comment on all manner of social ills that spread like epidemic and manifest as thoughtless allegiance; from consumerism to organised religion, the politically unpopular to the socially demonised, zombies have acted as allegory for evils that are rendered inhuman. In recent years, the figure of the zombie has had an unmissable resurgence and has seen the figure reworked and appropriated into genres other than horror; Shaun of the Dead and Zombieland offer a comedic take on a zombie apocalypse while Warm Bodies and In The Flesh opt to re-humanise the inhuman.

Les Revenants sits somewhere between these traditional depictions and their rebirth. The series quickly shies away from the tropes of the undead but continues to play with the genres they feature in; horror and thriller elements are peppered through a thoroughly riveting drama, using the mystery and otherworldliness of the revenants to grip and frighten. With only one season aired and another in production, the easiest way to deal with unexplained facets of the story is to understand the world of Les Revenants through magical realism as, ultimately, the revenants’ origins are unnecessary when considering their roles in a series which explores so much more.

In her introduction to The Left Hand of Darkness, Ursula K. Le Guin describes science fiction as a thought-experiment, arguing that thought-experiments are not meant to predict the future but rather describe reality. It’s with this in mind that I describe Les Revenants as being a thought-experiment on loss–loss of life, time, and innocence.

The first episode opens on a 15-year-old girl, the eponymous “Camille” (Yara Pilartz), as she finds herself alone at dusk in the mountains above her town. She starts her journey back home, disoriented and a little confused but otherwise intact, despite having died in a school bus trip four years prior. She does not remember her death, nor does she notice the years that she’s missed – but her family certainly has. From mother, Claire (Anne Cosigny), to father, Jerome (Frédéric Pierrot), and twin sister, Lena (Jenna Thiem), we see a spectrum of responses to the return of something lost: joy, suspicion, refusal. While it’s undeniable that Claire and Jerome have been hugely affected by Camille’s death and return, it is Lena who provides the most interesting relationship to Camille as they navigate their mutual loss of a sister–one through death, the other through life now lived and irreversible.

As identical twins, the two have a quality as otherworldly as the revenants and a cultural history as robust as the zombie. From their bountiful presence in mythology, twins have arisen in media time and time again as two sides of the same coin, playing on opposing binaries as well as the pair’s indivisibility. Perhaps the most famous mythological twins are Castor and Pollux, who make up the constellation Gemini, with whom Camille and Lena share a history; within both sets, one twin is immortal and the other not. In both cases, this leads to a struggle as each set refuses to be split by their mortal differences. What sets them apart is that Camille and Lena have been separated once before and this was not without consequence. The gap between Camille’s death and her return leaves the twins at 15 and 19 years old and while it serves as a point of difference between the twins, it also draws them closer as two halves of the same whole; Lena reflects what Camille could have been while Camille reflects what Lena once was.

It is in the space between these two images that Les Revenants questions matters of innocence and purity. Guilt, death and virginity are embedded in their tale as Lena escapes the bus crash by playing hooky in order to have sex with her boyfriend, Frédéric, who Camille also happens to be infatuated with. This sets up a dichotomy between the sacrificial virgin and the guilty survivor which, with the action of each event being intercut, seems to play on la petit morte. More significantly, it is the first signal of Lena’s unaccompanied move through adolescence. It is here that the twins begin to move from complimentary to opposing halves; Lena is sexualised, transitioning to woman and taking on all manner of wicked vices, leaving Camille frozen in time as the incorruptible, innocent child.

A significant part of Camille’s figurative defrosting comes as she sneaks into Lena’s room. In the time since her death, Lena seems to have taken on all manner of wicked vices; Camille surveys the array of rock records, magazine cut outs, and photographs. She lingers over pictures of Frédéric and Lena smoking and smiling in a life that could just as easily have been hers. It’s a stark contrast to Camille’s shrine of a room; a few nondescript posters and girlish colours cover the walls, not to mention the no-smoking sign on her door. Smoking also plays a brief, though telling part in Camille’s characterisation – both Lena and her father have taken it up and she asks her father for a cigarette while demanding the truth on the changes that have occurred since her death. Here, Camille’s otherworldliness does not symbolise her move to adulthood but rather permits that move (or at least permits her transgressions against what is acceptable for her age).

By combining the figures of twins and zombies, Les Revenants avoids positing Camille as a figurehead for all that is good or all that is evil. Instead, she occupies a middle ground and it is this middle ground which allows the thought-experiment to run on unabated. It does not ask what if she had not died, not even what if she came back, but by making Camille a not-quite-zombie and a not-quite-twin, she becomes not-quite-Camille. Not-quite-Camille instead opens up a space to consider what has happened since her death and, through her reappearance, what loss and time have done to Lena.

It should also be noted, however, that for all Les Revenants does for acting out against conventions of little girls in horror, there is a character which rearticulates them for boys. For the most part, Victor (Swann Nambotin) is silent and unassuming, not admitting where he came from or even his real name. He is reluctantly taken in by Julie (Céline Sallette), who was once attacked by cannibal-killer, revenant, Serge (Guillaume Gouix), and soon reveals himself to be perhaps the most horrific of the revenants. Bitch Flicks’ Max Thornton wrote about the nature of violence in Les Revenants, noting the significance of Victor’s appearance in relation to Julie’s attack, stating that the series has an undercurrent of commentary on sexualised, male violence against women.

However, he mentions Victor only as plaster to this violence, a form of healing for Julie, when Victor has shown himself to be something darker. While Camille’s supernatural abilities seem to affect only her sister, Victor has the ability to cause violent visions and actions in anyone. He apparently does so to his unknowing, new-found guardian, inducing a vision of her attacker ready to repeat his crimes before the boy pries the scissors from her hands, seemingly saving her. If Serge’s attacks represent male violence at large then one could argue that Victor’s attacks represent domestic violence. More easily, the link between Victor and Serge (for Victor summons Serge’s image once more, causing Serge’s brother to shoot himself in much the way Julie was poised to impale herself), parallels the convention of a little girl being controlled by an evil spirit to embody the dangerous sexuality and power of womanhood. In Les Revenants, Victor is the little girl, Serge the evil spirit and his powers the embodiment of dangerous sexuality and violence of manhood. This reconfiguration doesn’t just even the playing field for gendered representations of children, it sheds light on far more real and dangerous evils than vampires or puberty.

Tina Giannoulis is a current media student at UNSW in Sydney, Australia. She is the convenor of UNSW Feminist Free Talks and bakes a mean red velvet cupcake. You can keep up to date with her writing and reading by following her on Twitter.

“We Stick Together”: Rebellion, Female Solidarity, and Girl Crushes in ‘Foxfire’

In the spirit of ‘Boys on the Side,’ along with a dose of teen angst, ‘Foxfire’ is perhaps the most bad ass chick flick ever. Many Angelina Jolie fans are not aware of this 1996 phenomenon, where Angie makes a name for herself as a rebellious free spirit who changes the lives of four young women in New York. Based on the Joyce Carol Oates novel by the same name, ‘Foxfire’ is the epitome of girl power and female friendship, a pleasant departure from the competition and spitefulness often portrayed between women characters on the big screen (see ‘Bride Wars’ and ‘Just Go with It’). However, it does seem that Hollywood is catching on as of late, and producing films that cater to a more progressive viewership (see ‘Bridesmaids’ and ‘The Other Woman’). When I first saw ‘Foxfire’ around 16 years old, I stole the VHS copy from the video store where I worked at the time.

This post by Jenny Lapekas appears as part of our theme week on Female Friendship.

In the spirit of Boys on the Side, along with a dose of teen angst, Foxfire is perhaps the most bad ass chick flick ever. Many Angelina Jolie fans are not aware of this 1996 phenomenon, where Angie makes a name for herself as a rebellious free spirit who changes the lives of four young women in New York. Based on the Joyce Carol Oates novel by the same name, Foxfire is the epitome of girl power and female friendship, a pleasant departure from the competition and spitefulness often portrayed between women characters on the big screen (see Bride Wars and Just Go with It). However, it does seem that Hollywood is catching on as of late, and producing films that cater to a more progressive viewership (see Bridesmaids and The Other Woman). When I first saw Foxfire around 16 years old, I stole the VHS copy from the video store where I worked at the time.

Angelina Jolie’s shaggy hair and tomboy style in the film, along with her portrayal of the rebellious Legs Sadovsky, play with gender expectations, challenging our assumptions pertaining to clothing, gait, etc. Legs’ biker boots and leather jacket highlight the general heteronormative tendency to find discomfort in these roles and depictions. An androgynous drifter, Legs oozes sex appeal and promotes the questioning of authority. She teaches the girls to own their happiness, to correct the injustices they encounter, and to assert themselves to the men who think themselves superior to women. Legs’ appearance in Foxfire is paramount; she’s even mistaken for a boy when she breaks into the local high school. A security guard yells, “Young man, stop when I’m talking to you.” We see this confusion repeat itself when Goldie’s mother tells her daughter, “There’s a girl…or whatever…here to see you.”

How can we resist developing a girl crush on Angie in this role?

The film’s subplot involves a romance of sorts between artist Maddy and Legs, the mysterious stranger, while Maddy feels a large distance growing between her and her boyfriend (a young Peter Facinelli from the Twilight saga). The intensity of the “girl-crush” shared between Maddy and Legs is akin to that of Thelma and Louise; while we come to understand that Legs is gay, Maddy’s platonic love is enough for the troubled runaway. Legs also assures Maddy after sleeping on her floor one rainy night, “Don’t worry, you’re not my type.” Similar to my discussion of the reunion between Miranda and Steve in Sex and the City: the Movie, the two young women coming together on a bridge is heavy with symbolism, especially when Legs climbs to the top and dances while Maddy looks on in horror and professes that she’s afraid of heights: a nice precursor for the unfolding narrative, which centers on Legs guiding the girls and easing their fears, especially those associated with female adolescence and gaining new insight into their surroundings and how they fit into their environment.

This scene may not be aware of itself as being set up as another Romeo and Juliet visual, but we realize perhaps Legs is a better suitor than Maddy’s boyfriend, whose male privilege hinders his understanding of what Maddy needs. — While this scene may not be aware of itself as being set up as a nice Romeo and Juliet visual, we realize perhaps Legs is a better suitor than Maddy’s boyfriend, whose male privilege hinders his understanding of what Maddy needs.

In a somber and almost zen-like scene involving Maddy and Legs, they profess their love for one another outside the abandoned home the gang has claimed as their own. Maddy says, “If I told you I loved you, would you take it the wrong way?” Obviously, while Maddy doesn’t want Legs to think she’s in love with her, she wants to make clear that the two have bonded for life and are now inextricably linked in sisterhood. Maddy indirectly asks if Legs would take her with when she decides to move on, and Legs hints that Maddy may not be prepared for her nomadic lifestyle. The platonic romance shared by both young women culminates in tears and heartache when Legs must inevitably leave.

Almost as if to kiss Legs, Maddy tenderly touches her face atop the gang’s house.

Legs is the glue that binds these young women, and she literally appears from nowhere. Her entrances are consistently memorable: she initially meets Maddy as she’s trespassing on school property, she climbs to Maddy’s window asking for refuge from the rain (another Romeo and Juliet moment), and eventually takes off for nowhere, leaving the girls stupefied and yet more lucid than ever. Legs is something that happens to these girls, a force of nature, a breath of fresh air. When she tells Maddy that she was thrown out of her old school “for thinking for herself,” we can safely assume it was just that–refusing to conform to the standards of others. The unlikely friendship that forms amongst this diverse group of girls clarifies the idea that this gang dynamic has found them, not the other way around; the pressed need for the collective feminine is what brings the girls together, rather than some vendetta against men.

Although Legs tattoos each of the girls in honor of their time together, they know they won't need scars to remember Legs. — Although Legs tattoos each of the girls in honor of their time together, they know they won’t need scars to remember Legs.

Legs sports a tattoo that reads “Audrey”: her mother, who was killed in a drunk driving accident, and we clearly see in the film’s final scenes that Legs suffers from some serious daddy issues, when she angrily announces that “fathers mean nothing.” Delving briefly into Legs’ painful past, we discover that she never knew her father. The quickly maturing Rita explains to Legs, “This isn’t about you.” Each of the girls has their own set of issues within the film: Rita is being sexually molested by her scumbag biology teacher, Mr. Buttinger, Goldie is a drug addict whose father beats her, Violet is dubbed a “slut,” by the school’s stuck-up cheerleaders, and Maddy struggles to balance school, her photography, and her boyfriend, who is dumbfounded by Legs’ influence on his typically well-behaved girlfriend.

After the girls beat up Buttinger, Legs warns him to think before inappropriately touching any more female students.

In an especially significant scene, the football players from school who continually harass the girls attempt to abduct Maddy by forcing her into a van. The confrontations between the groups progressively escalate throughout the movie, and climax after Coach Buttinger is apparently fired for sexually harassing several female students. Legs shows up donning a switchblade and orders the boys to let her friend go. Of course, the pair steal the van and pick up their girlfriends on a high speed cruise to nowhere, which ends in an exciting police chase and Legs losing control and crashing, a metaphor for the gang’s imminent downfall. The threat of sexual assault dissolved by a female ally, followed by police pursuit and a car crash has a lovely Thelma & Louise quality, as well. The motivation here is to avoid being swept up in a misogynistic culture of victim-blaming. What’s interesting about this scene is that another girl from school, who’s in cahoots with these sleazy guys, actually lures Maddy to the waiting group of boys, knowing what’s to come. Meanwhile, Maddy tells Cyndi that she’d escort any girl somewhere who doesn’t feel safe, highlighting the betrayal at work here. Cyndi, the outsider, exploits Maddy’s feminist sensibilities, her unspoken drive for female solidarity and the resistance of male violence to fulfill a violent, misogynist agenda and put Maddy in harm’s way. Later, in the van, Goldie excitedly yells, “Maddy almost got raped, and we just stole this car!” as if this is a source of exhilaration or a mark of resiliency. Perhaps we’d correct her by shifting the blame from the “almost-victim” to her attacker: “Dana and his boys almost raped Maddy.”

Legs says, “Let her out, you stupid fuck.”

Obviously, these are young women just blossoming in their feminist ideals, on the path to realization, and just beginning to question the patriarchal agenda they find themselves a part of in this awkward stage of young adulthood. It’s in this queer in-between state, straddling womanhood and adolescence, that we find Maddy, Legs, Violet, Goldie, and Rita, on the cusp of articulating their justified outrage. We may also question, how does one almost get raped? While the girls of Foxfire are young and somewhat inexperienced, with Legs’ help, they quickly obtain this sort of unpleasant, universal knowledge that males can perpetrate sexual violence in order to “put women in their place.” Dana announces, “You girls are getting a little big for yourselves.” We can’t have that. Women who grow, gain confidence, and challenge sexist and oppressive norms can make waves and upset lots of people. While the girls are initially hesitant in trying to find their way and make sense of their lives, Legs is the powerful catalyst for this transition from the young and feminine to the wise and feminist. While the high school jocks attempt to reclaim the power they feel has been threatened or stolen by this group of girls, Legs continues to challenge gender expectations by utilizing violence as well.

As she hitches a ride, Legs tearfully says, “You’re my heart, Maddy.”

Not only does this film pass the Bechdel Test with flying colors, it almost feels as if it’s a joke when the girls do manage to discuss men–like the topic is not something they take seriously or that boys rest only on the periphery of their lives. While Maddy suffers silently in terms of her artistic prowess and boyfriend drama, Rita–seemingly the prudest and most sheltered of the gang–talks casually about masturbation and penis size. However, it’s important to note that when men do make their way into the conversation, it’s at rare, lighthearted moments when the girls are not guarded or suspicious of the tyrannical and predatory men who seem to surround them. The penis-size discussion between Rita and Violet, we must admit, is also quite self-serving and objectifying. Rather than obsess over their appearances or the approval of boys, the girls’ most ecstatic moment is when Violet receives an anonymous note from a younger girl at school, another student Buttinger was harassing who is thankful for what the gang did. The fact that Violet is so pleased that she could help a friendly stranger who was also a target of the same perverted teacher says a lot about the gang’s goals and identity.

Thanks to Legs, Maddy overcomes her fear of heights.

Maddy and Legs recognize something in one another, and although theirs is not a sexual relationship, it is no doubt intimate and meaningful. With an amazing soundtrack that includes Wild Strawberries, L7 (wanna fling tampons, anyone?), and Luscious Jackson, and boasting a cast that includes Angelina Jolie and Hedy Burress, Foxfire is undeniably feminist in its message and narrative. With the help of Legs, the girls find agency, and with it, each other. Although most of the girls have been failed by men in some way, Legs offers hope in female friendship and lets her sisters know that male-perpetrated violence can be combated with a switchblade and a swift kick to the balls. Legs arrives like a whirlwind in Maddy’s life and leaves her changed forever. The lovely ladies of Foxfire will make you want to form a girl gang, dangle off bridges, and break into your old high school’s art room just to stick it to the man.

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Jenny holds a Master of Arts degree in English, and she is a part-time instructor at a community college in Pennsylvania. Her areas of scholarship include women’s literature, menstrual literacy, and rape-revenge cinema. She lives with two naughty chihuahuas. You can find her on WordPress and Pinterest.

What ‘Now and Then’ Taught Me About Friendship

Summer has always been a magical time where childhood lingers, and every time I get on a swingset again, or have a hankering for a push pop, or throw on my ‘Now and Then’ soundtrack, I think of my childhood and feel invigorated with that rush of youth. I think of Taylor and Sara, and a time when we were so eager to make our own adventures. I also think of those four girls from the Gaslight Addition; somehow they affected my life by making me appreciate what it means to be and have a true friend in this wild world.

This guest post by Kim Hoffman appears as part of our theme week on Female Friendship.

I was pretty excited about Sara’s 11^thbirthday party. Her mom owned a print shop and I was told we’d be having cake and playing games there; I enjoy the smell of paper so it didn’t seem like an odd place to have a party. After Sara opened presents we were outside at a picnic table lit by a floodlight from the print shop, glittering and bedazzling hats and T-shirts.

Sara’s birthday was in March, and just a few months before, a group of us went to the movies to see a new film called Now and Then. Since then, it was all any of us could talk about. We’d gone back to see it countless times, and one of those times, we were the only ones in the whole theater, a group of four or five of us girls, running around, doing cartwheels and singing and dancing. (I’d be remiss not to mention that I actually still have the original soundtrack, and it’s in my car as we speak.)

What Sara hadn’t told us was that her mom’s print shop was located right next door to a crematorium. It was a small grey building with a giant stone yard, filled with coffins of all sizes. I saw that my finished hat masterpiece was drying next to one that said the same thing as mine, “Teeny,” speckled with orange and yellow flower power decor. A blonde girl walked over with an impressed-looking grin on her face. “Wow, you actually look like Thora Birch,” she said to me. A few other girls formed around us and we all began to gush over our favorite movie of the year. A fancy car drove by at that very moment and we all squealed, pumping each other with a sugar high as if one of the actors from the movie was in our neighborhood, you know—cruising by the print shop and the crematorium on a dark Saturday night.

Now and Then wasn’t just a coming-of-age ‘90s girl movie. It was intersecting itself into my life as an 11-year-old fifth grader; I was same age as the characters in the film. And I felt we were all doing this “growing up” thing together. I cut out any clippings from magazines I could find on the movie, though it wasn’t hard because Devon Sawa, who played wormy Scott Wormer, was a common household name among girls my age. He was a teen heartthrob all over the pages of Tiger Beat and Bop and I instantly obtained both the movie soundtrack and the film score (and amassed a huge pile of pinup photos of Sawa). In 1995, there was a resurgence of the trippy hippie ‘60s style and I was obsessed with rock ‘n roll for the first time. The only thing my bedroom was missing was a lava lamp. You could say I didn’t care all that much about the boys in my class, just what my friends and I would do over the weekend at our upcoming sleepover. I savored this new art of forming real bonds with girlfriends.

Now and Then is a film about four friends: Samantha, Teeny, Roberta, and Chrissy, who are growing up in the Midwest in the ‘70s (though much of the film was shot in Savannah, Georgia). A couple of decades have passed and Chrissy (played by Rita Wilson) is pregnant, living in her parents’ old home, and married to a guy she once thought was a mega dork. Teeny (Melanie Griffith) is a blossoming actress in Hollywood, with, as Roberta puts it, “Long legs, a tiny waist, and large, perky breasts.”

“Roberta you know how I feel about swearing,” Chrissy says back.

“Chrissy, breast is not a dirty word,” Roberta insists.

Which leads me to Roberta (Rosie O’Donnell), who has become a doctor and according to Chrissy, “Lives in sin with her boyfriend.” But more on that in a moment. Last but never least is Samantha (Demi Moore), a writer, and the narrator of this film; she is sarcastic, jaded, and arguably depressed. She explains that she hasn’t been to the Gaslight Addition in years (the neighborhood where all the girls grew up, which looks like any other midcentury American neighborhood). Now the girls reunite at their familiar stomping grounds for the arrival of Chrissy’s baby—and boy is she ready to pop. Waddling around in the house in a bow-tied muumuu dress, Chrissy opens up her home to her old friends, who awkwardly situate on the plastic-covered couch as if nothing’s changed in 25 years. Roberta is helping Chrissy around the house and offers the girls a beer, Samantha slinks into the backyard in all-black threads perfect for a moody writer, and Teeny inches through the yard in her heels, wearing a pearly white skin-tight skirt and matching jacket. As they play catch-up, they stare up at the treehouse they spent so much of their time as kids saving up money for, and slowly that eternal summer of their youth begins to skim back to the surface…

In our own little ways, my friends and I were making our own pacts for the first time—Sara, me, and our friend Taylor, plus the new girls we’d just met at Sara’s birthday. We would ride our bicycles from Taylor’s to Sara’s house, singing and laughing, stopping downtown at an old diner in the hopes we might see Janeane Garofalo in character as Wiladene, diner waitress by day, clairvoyant mystic by night. You could say I was enamored by this new, untapped part of me that the film was bringing out. I had a mix of confidence and fear—to explore, not just on our bicycles, but also in our minds—through séances and tarot cards, music and making up stories. (We commenced our friendship that night at Sara’s birthday party when we snuck over to that crematorium and had our first-ever séance.) We were in search of Dear Johnny in our own ways. But as our knees bobbed against one another’s and we formed a circle that night, I simply felt that brief but blissful form of excitement you feel when you’re a kid.

Now, the line about Roberta and her boyfriend “living in sin” is somewhat of a discussion among fans of the film, because word has it that from the beginning, Roberta’s character was written to be gay. I. Marlene King, writer, producer and director of Pretty Little Liars, was the writer on Now and Then. In earlier versions of the script, Chrissy says, “Roberta, for example, has chosen to be alternative, but she is still normal. She hasn’t been married four times or gone through a series of monogamous relationships…or wear all black. She’s happy. Aren’t you Roberta?” When the girls flash back to that summer when they were kids, we meet young Roberta (played by Christina Ricci), binding her chest and stumbling over her macho brothers wrestling in the hallway. Her mom died when she was four, and she is deeply bothered by it, refusing to succumb to any bullshit standards set aside for girls and the ways girls are supposed to dress or act.

Instead, Roberta is the girl at the softball game who’s throwing punches at boys or pranking her friends in a not-so-funny incident where she fakes drowning. She’s constantly testing her limits and the trust she so craves with the people in her life. But what she doesn’t yet understanding is that she needs to give others a chance to get through to her, too. Samantha (played by Gaby Hoffmann) is next to kin when it comes to tough-girl stuff because she’s in the midst of her parents’ divorce, and she’s completely in favor of rebelling against her clueless mother—which also means punching out a boy at a softball field if the moment calls for it, especially if she’s standing up for a friend. (I bet Sam is a Libra.) I used to wonder if there wasn’t more to Roberta and Sam’s relationship, especially because I could totally see Rosie O’Donnell and Demi Moore’s grown-up versions getting together and living “alternatively” as Chrissy puts it. Whatever happened in post-production to cause anyone to add in that line about Roberta’s boyfriend is a terrible shame.

Young Teeny (played by Thora Birch) is the girl who sits on her roof and memorizes lines from old movies playing on the big drive-in screen. Her parents are always hosting lavish parties while she floats about in her room upstairs, obsessing over actresses from the Golden Hollywood heyday. Teeny is down for everything and anything, but we quickly get the sense that it’s all smoke and mirrors and in truth, she’s the least experienced, at least for right now. She stuffs her bra with vanilla pudding-filled balloons to bide her time before she reaches adolescence. (She got the idea from the Wormer boys after they surprise-attack the girls with water balloons.) Sex, dating, and romance—it’s all mysterious and lusty to her and she is rushing to grow up. In one of my favorite scenes in the movie, Teeny is making all the girls take a quiz and she discovers she’s a sexual magnet, “attracting men from all four corners of the world.” The look on her face as she reads her results say it all–she’s googly-eyed over all this possibility.

Sam is nothing like Teeny, but she doesn’t try to act prudish, she just prefers to focus on other things, like books, magic, science, and what really happened to Dear Johnny. She’s the one with the bag of candles and cards who’s happy to tote her wares to the cemetery. Sam has to look out for her little sister, but she also has to contend with her mom’s new dating life. Here, she’s expected to act mature and mind her manners, while she sees her mom dressing differently and gushing over a man who isn’t her father. Her only way to cope is to escape, and her friends support that; in their not-as-R-rated way, they’re basically saying, “Fuck that. We’re your family.” Sam and Teeny make great friends because they’re so out of each other’s way and they so easily understand this place their at in their lives—with Sam’s parents’ divorce and Teeny’s parents being nearly as absent under the same roof.

Roberta and Chrissy have a special bond that’s set to the side too, because they’re so opposite yet they balance each other’s personalities to a tee. Chrissy (played by Ashleigh Aston Moore) feels Roberta is her best friend. I can’t imagine what Chrissy’s mom must think of that—what if Roberta were to track mud into her pristine home? Chrissy’s bedroom is perfectly tidy and manicured pink. She is completely sheltered by her mother’s discussions about sex—and probably still believes a garden hose and a watering can are involved. She’s the last in line when the girls hit the road on their bicycles, and she’s the first one to say, “I’m not doing that,” when she feels uncomfortable or nervous. But a little mild giggling and convincing and the girls have Chrissy believing in herself and feeling connected to them in no time. Despite her doubts that she isn’t as pretty or skinny as the other girls, Chrissy manages to find her place in the group by just being Chrissy. That’s why Roberta makes such a great best friend. For her, friendship and acceptance isn’t about appearances. Chrissy has a heart of gold. A promise is a promise with her.

There is purpose to these friendships in Now and Then like there is purpose to Chrissy’s naivety about sex, Samantha’s imaginative curiosities, Teeny’s desires for passion in romance and career, and Roberta’s capacity for strength and weakness in equal measure. See, it was easy for all of us little girls who loved the film to attach ourselves to a character we related to or liked a lot because we too were on the verge of something—and being on the verge of anything is a beautiful and surreal feeling. When you’re 11, or 12, or 13, you are a part of this magical in-between moment that connects childhood with adolescence, and the friends you have during those few years may be some of the most important friends you will ever have—not because of how long they’ll be in your life, but because they’ll be the first people on board in your life journey who are up for the same adventures you are, and they’ll challenge you somehow—maybe to get in touch with your emotions when you’re embarrassed you cried in front of them, maybe to remind you that you’re all in this together. It’s the age where you’re searching for something, anything, and you’re old enough to find those things with your friends.

It wasn’t that long after Now and Then that I became the class scapegoat—they had decided I was weird. Instead of leaving it at that, they just had to hammer away at my self-esteem for good measure. What happened to riding our bikes, playing in our backyards, jumping into swimming pools and playing slumber party games? Now, friendship was considered by how much you impressed some queen bee, how far you’d go to stake your coolness. An eighth grade girl named Tara once saved me from a bathroom incident where a girl I once thought was my friend was mocking and making fun of me. I thought, “Here’s a true Roberta.”

I treasure the time around 1995 with an appreciation that goes soul deep. Those friends opened my eyes to the kinds of friends I would look for later on in my life, hoping to attract by weeding out the fair-weathered friendships, hardened, jealous-types, and egocentric bullies. Forget the thrill of being popular, well-liked, admired and noticed—those accolades are blips on the maps of our lives. Instead, relish in your weirdness, the glue that makes you who you are, and remember that embracing something weird is not a bad thing, it’s actually a wonderful thing; that’s the lesson I learned as a kid, when we snuck in to see Now and Then for the umpteenth time. Summer has always been a magical time where childhood lingers, and every time I get on a swingset again, or have a hankering for a push pop, or throw on my Now and Then soundtrack, I think of my childhood and feel invigorated with that rush of youth. I think of Taylor and Sara, and a time when we were so eager to make our own adventures. I also think of those four girls from the Gaslight Addition; somehow they affected my life by making me appreciate what it means to be and have a true friend in this wild world.

All for one and one for all.

Kim Hoffman is a writer for AfterEllen.com and Curve Magazine. She currently keeps things weird in Portland, Oregon. Follow her on Twitter: @the_hoff

‘Stoker’: The Creepiest Coming-of-Age Tale I’ve Ever Seen

Stoker movie poster

Written by Stephanie Rogers.

If I were asked to describe my reaction to Stoker using an acronym, I’d go with “WTF,” although I definitely experienced some “OMG” and “STFU” moments here and there. By the end, I could hear myself mentally reviewing the film and toying with the idea of titling this piece merely, “OFFS.” That’s the overall reaction, distilled, I had to Stoker from the first five minutes of watching the film all the way to the final credits. I mean, I’m not saying I didn’t like it. Or even love it. Or possibly want to find all existing film reels (and whatever digital incarnations exist) and set them on fire. I just won’t be able to tell for a few months or so. It’s one of those movies.

Uncomfortable mother-daughter interaction

In a lot of ways—okay, like, two—it reminded me of Silver Linings Playbook. Its genre-mixing, unpredictability, and innovative storytelling, particularly with how it illustrates the hereditary aspect of mental illness, works incredibly well. Of course, while Silver Linings Playbook can make a person joy-cry at the end, Stoker’s ending (and beginning and middle) should come with a Serious Trigger Warning for depictions of violence, sexual assault, and incest. I plan to address those things in this review as well, and I’ll also add a Spoiler Alert, if only to avoid writing a horrible paragraph like this ever in my life:

It’s hard to avoid spoilers at this point, but let’s leave it at this: India discovers that her parents have been concealing something very important regarding her uncle—and, given her emotionally close relationship with him, something very important about herself, about character traits that are a part of her own blood. When the truth comes out, her world is overturned, her monsters are unleashed, and she finds herself without the solid footing of character, self-knowledge, and moral clarity to fight them.

(It’s probably not nice to make fun of Richard Brody of The New Yorker, but since Vida’s Count recently showed us in its annual illustration of literary journals that unapologetically refuse to publish women writers or review the work of women writers, The New Yorker can go fuck itself. Also: “her monsters are unleashed” … No.)

Evie (Nicole Kidman) and India (Mia Wasikowska)

Seriously though, what the hell did I just watch? One could categorize Stoker as any of the following: a coming-of-age tale, a crime thriller, a sexual assault revenge fantasy, a love story, a murder mystery, a slasher film, a romantic comedy (I’m hilarious), or even an allegory about the dangers of bullying, parental neglect, or keeping family secrets. Throw a recurring spider in there, some shoes, a bunch of random objects shaped like balls, along with a hint of incest, some on-screen masturbation, imagined orgasmic piano duets, and a handful of scenes that rip off Hitchcock so hard that Hitchcock could’ve directed it (see Shadow of a Doubt), and you’ll have yourself a nice little freakshow!

Seriously though, shoes and balls are really important in this movie.

Saddle Shoe (girlhood!) and High Heel (womanhood!)

Unlike this review, Stoker starts off straightforwardly enough. Mia Wasikowska (our favorite) plays India Stoker, a comically quiet teenager reminiscent of Wednesday Addams, at least until she evolves into a full-blown psychopath, who hates to be touched, gets bullied by boys at school—they call her “Stroker”—and mourns her father (Dermot Mulroney) after his suspicious death in a car accident on her 18th birthday. Nicole Kidman plays Evie, India’s mother, in typical Kidman as Insufferable Ice Princess casting, and there’s pretty much nothing redeeming about her. She gloms onto her dead husband’s estranged brother Charlie at the funeral (played by Matthew Goode), whom she’s never met and never once questions the presence of, and when Mrs. McGarrick, her housekeeper of a million years mysteriously vanishes, she says things like, “Oh no, what will we do for dinner now!” with earnest incredulity.

Evie loses her shit on India (finally!)

I realize Evie isn’t supposed to be likeable, that we’re meant to roll our eyes at her upper-class privilege and displays of affection toward her husband’s mysterious younger brother, that maybe we’re even supposed to feel a tiny bit sorry for her. But I despise one-dimensional women characters onscreen, and Evie is just that, a collection of simplistic tropes used to move the narrative forward: a bad wife, a bad mother, a bad boss (like, aren’t you even going to look for your missing housekeeper?), and a bad niece-in-law (Aunt Gin needs to talk to you alone for a reason, you idiot.) Her obliviousness to everything happening around her doesn’t read as the dissociated or even unstable response of a wife in mourning; it reads as the selfish and feigned cluelessness of a generally awful person.

Goodbye, Auntie Gin

Evie—hats off to Nicole Kidman—eventually delivers one of the scariest monologues I’ve ever seen on film. It’s the first time she utters anything longer than a few sentences at once (which are usually about the importance of polite behavior and playing the piano), but this monologue, I mean, chills. It’s also the only time Evie exhibits just as much overt “crazy” as the other characters, and I found myself savoring that moment. Isn’t it funny how a character can become interesting once she’s allowed to do things other than comment on etiquette and pass out drunk?

I wish we got to see that less passive side of Evie earlier in the film because, the thing is, we don’t need to dislike Evie in order to feel sympathy for her daughter. It’s certainly possible to make characters bad and villainous while also making them complex and even charming. The makers of this film know that, too. You know how I know that? Because Charlie Stoker exists.

Evie and Charlie (Matthew Goode)

This fuckin’ guy. He rolls onto the family estate during his brother’s funeral like he’s been there all along, and somehow, “I’ve been travelling the world for 20 years” seems like a reasonable excuse for his lifelong absence. Naturally, he decides to move in with Evie and India because why not, I’m sure everyone will be totally fine with that, nice to meet you! And they are. Except for Aunt Gin and Housekeeper McGarrick, who genuinely—rightfully—fear this bro, even with all his charisma and sexy-sheepish smiles. They know some shit. India mistrusts him at first, too, but the more she learns about him, and the creepier (and more murderous) he becomes, the more India identifies with him. Queue The New Yorker’s Richard Brody: her monsters are unleashed.

Accompanied by a few feminist themes.

India imitating a yard statue, accompanied by saddle shoes

For one, I don’t think it’s possible to not read Stoker as a coming-of-age tale, mainly because it puts so much emphasis on India’s burgeoning womanhood. We see her in flashbacks as a young girl, a semi-tomboy who hunted birds with her dad, who wore the same pair of black-and-white saddle shoes all her life—she received a bigger size every year on her birthday (remember, shoes and balls are really important in this movie)—who never identified with her beautiful, quintessentially feminine mother, and whose experiences with boys include stabbing one in the hand with a sharpened pencil (loved that) when he and a group of friends sexually harass her behind their high school.

These fucking shoes!

That foreshadows India’s upcoming attempted rape … because what would an onscreen coming-of-age tale of burgeoning womanhood be without an attempted rape scene? (I’m only half-joking here; considering one in three women lives through a sexual assault in her lifetime, and most films seek to reveal some Truth About Humanity, I’m surprised the issue of sexual assault and rape isn’t addressed more often—and accurately—onscreen. Oh wait, I forgot we’re talking about women’s stories here: UNIMPORTANT.) Um.

In my mind, the film exists in two parts: everything that happens before the attempted rape and everything that happens after it.

I’m sure this is a 100% acceptable uncle-niece interaction

Stoker addresses India’s sexual feelings early on; she clearly feels an attraction toward her uncle, and she seeks out a boy from school immediately after she catches her mother and uncle kissing. The juxtaposition of these scenes—India watching two people engage in sexual activity and her subsequent desire to do so herself—touches on a couple of familiar adolescent emotions. One could read India’s reaction to discovering her mom and uncle’s indiscretion as a big Fuck You to both of them. One could also read India’s reaction to discovering her mom and uncle’s indiscretion as an attempt to behave like an adult, to emulate what she sees (remember: coming of age!). Both of those responses ring true to me, and Stoker effectively captures the confusion inherent in leaving the familiarity of girlhood and entering a not-yet-entirely-defined womanhood.

But India decides during her make out session in the woods with the rapist that she doesn’t want to do anything more than kiss, at which point she tells him she wants to go home. He ignores her, physically assaults her, and attempts to rape her. And that’s when her monsters are unleashed. (I can’t stop saying it.)

India as Hunter

I won’t reveal what happens during this scene because—damn—but believe me, it changes everything for India, for everyone. From here until the end of the film, Stoker explores India’s equating of death and violence with sexual awakening, and it looks at the relationship between power, innocence, and what it means for a young woman to lose both. It also asks a question about choice, about how much power we really have over ourselves, our actions, over who we become.

The film opens with a voiceover (that bookends the film) of India telling us, “Just as a flower does not choose its color, we are not responsible for what we have come to be. Only once you realize this do you become free.” This, contrasted with what the film reveals about Charlie’s past and India’s present—and the similarities of both—raise an important, albeit subtle point regarding mental health and the genetic predisposition of mental illness. Stoker takes it even further though, with a welcomed feminist slant; because, while India seems to make difficult choices to protect her mother and herself from violence at the hands of men, we’re ultimately left wondering just how much of a choice—like many women in relationships with abusive men—she really has.

2013 Oscar Week: ‘Brave’ and the Legacy of Female Prepubescent Power Fantasies

Written by Amanda Rodriguez.

I liked Disney Pixar’s Brave well enough. It’s pretty enough. It’s a story about a mother and daughter, and there was no romance, both of which are nice; though, as I’ll show, neither are as uncommon as they might initially appear. I didn’t find the feminist qualities of this movie to be particularly impressive. Brave is actually situated within a somewhat prolific trope of female prepubescent power fantasy tales. Within this trope, young girls are allowed and even encouraged to be strong, assertive, creative, and heroes of their own stories. I call them “feminism lite” because these characters are only afforded this power because they are girl children who are unthreatening in their prepubescent, pre-sexualized state.

Let’s consider a few examples.

First, we’ve got Matilda, a film based on the eponymous novel by Roald Dahl. This story is about a genius six-year-old girl who realizes she has telekinetic powers. Matilda is brave and kind to those who deserve it and punishes authority figures who take advantage of their positions of power. This story, similar to Brave, is about the budding (surrogate) mother/daughter relationship between Matilda and her kindergarten teacher, Miss Honey. They find idyllic happiness at the end of the film when they adopt each other to form their own little family.

“I can feel the strongness. I feel like I can move almost anything in the world.” – Matilda

Then there’s Harriet the Spy, based on the book by Louise Fitzhugh, about an inquisitive, imaginative girl who learns the power of her voice and how her words affect others. Another potent mother/daughter bond is featured between Harriet and her nanny, Golly.

“You’re an individual, and that makes people nervous. And it’s gonna keep making people nervous for the rest of your life.” – Golly

We can’t forget Pippi Longstocking, based on the book series by Astrid Lindgren. Pippi is independent and adventurous with a slew of fantastical stories. She also has incredible physical strength, exotic pets, and teaches her friends Tommy and Annika that just because the trio are children, doesn’t mean experiences and desires should be denied them.

“I’m Pippilotta Delicatessa Windowshade Longstocking, daughter of Captain Efraim Longstocking, Pippi for short.” – Pippi

There’s also Whale Rider based on the book by Witi Ihimaera. Pai is a determined young girl who wants to become the chief of her Māori tribe, but that is forbidden because she’s a girl. With wisdom and vision, Pai strives to unite and lead her people into the future. She is dedicated, stubborn and perseveres, showing she has the uncanny spiritual ability to speak with (and ride) whales.

“My name is Paikea Apirana, and I come from a long line of chiefs…I know that our people will keep going forward, all together, with all of our strength.” – Pai

One of my personal favorites is Pan’s Labyrinth (or El Labertino del Fauno meaning “The Labyrinth of the Faun” in Spanish). Interestingly, Pan’s Labyrinth is the first on our list that wasn’t based on a book, as it was written and directed by Guillermo del Toro. The film takes place in post Civil War Spain with young Ofelia as our heroine. She is forced to live with her fascist captain stepfather who hunts down rebels while her mother languishes in a difficult pregnancy. Totally isolated, Ofelia retreats into a dark fantasy world replete with fairies, fauns, and child-eating monsters. In this world (that may or may not truly exist), she is a long-lost immortal underworld princess trying to make her way home. Throughout the tale, Ofelia forms a strong connection with Merecedes, a kitchen maid who is not only secretly a rebel spy, but is brave and crazy badass. Ofelia is intelligent, defiant, loyal, and ultimately self-sacrificing.

“Hello. I am Princess Moanna, and I am not afraid of you.” – Ofelia

All of these stories validate young female agency because all these girls are prepubescent. They are too young and too physically underdeveloped to be objectified or vilified for their sexuality. There are tales that continue to advocate for the empowerment of their slightly older heroines despite their budding sexuality. These are pseudo coming-of-age films. I say “pseudo” here because the main characters don’t actually become sexual beings.

A great contemporary example of a pseudo coming-of-age tale is the action-thriller Hanna, starring the talented Saoirse Ronan as a 14-year-old CIA experiment with enhanced DNA to make her the optimal weapon. She is trained in arctic isolation and is therefore unsocialized and unschooled in the ways of the world. Most of the film centers around her mission to kill Cate Blanchett’s evil CIA agent character, Marissa. However, there is an interlude when Hanna befriends brash young Sophie who is eager to grow up. The two sneak out and go dancing, and a boy kisses Hanna. Our young heroine is at first intrigued and even enraptured by the experience, but she ends up knocking the boy to the ground and nearly breaking his neck. Later, there is also sexual tension between Hanna and Sophie as the two lie next to each other in a tent, falling asleep, but nothing comes of it. These are examples of Hanna’s awakening sexuality, which the film insinuates may ultimately be terrifying in its power and lack of boundaries. Hanna, though, is still young and chooses her father and his indoctrination over her own self-discovery.

“Kissing requires a total of thirty-four facial muscles.” – Hanna

Not to forget Jim Hanson’s classic Labyrinth starring Jennifer Connelly as Sarah, a teenager who is enthralled by the fantasy of the Labyrinth along with its alluring goblin king, Jereth (aka David Bowie in an impressive Tina Turner mullet wig). Sarah withdraws from her family, yearning for adventure and romance while hating her obligation to babysit her “screaming baby” brother, Toby, so she calls on the goblin king to take the boy away. She then spends the rest of the movie trying to get the toddler back. Jareth attempts to seduce her into forgetting the child and being his goblin queen, which is what Sarah initially wanted, but, in the end, she chooses her family and fantastical goblin friends over love, romance, and her sexuality. When she says to her goblin friends, “I need you; I need you all,” she is affirming that she’s not ready for adulthood and wants to remain a child a bit longer. Her intact innocence is what allows her to be uncomplicatedly triumphant, to assert her equality with and independence from Jareth.

“For my will is as strong as yours, and my kingdom is as great. You have no power over me!” – Sarah

To be empowered, all the aforementioned heroines must remain perpetually young, fixed forever in their prepubescent state within the reels of their films. Once our heroines become sexual teens, their power is overwhelmingly defined by their sexuality, and/or their worth is determined by their body’s objectification. In fact, many of these tales are no longer fantasies, but horror movies (or movies that have horror qualities) that demonize female sexual awakenings.

I don’t even want to disgrace the hallowed web pages of Bitch Flicks with an obvious account of the worthless Twilight series that equates female sexuality with death and advocates teen pregnancy over reproductive rights. However, Bella is a prime example of a young woman whose own self-value is dependent on how the male characters view her. She is the apex of a noxious love triangle, and her desirability defines her, creating the entire basis of the poorly acted, poorly produced saga.

“It’s like diamonds…you’re beautiful.” – Bella re: Edward’s sparkly skin. Gag, Puke, Retch

Ginger Snaps clearly fits the mold of the vilification of budding female sexuality. Ginger gets her period for the first time and is therefore attacked by a werewolf. The attack has rape connotations, implying that Ginger wouldn’t have been as enticing to the wolf if she weren’t yet sexual, especially since her mousy sister Brigitte is spared. Ginger goes through a series of changes, becoming sexually aggressive and promiscuous. When she has unprotected sex with a boy, turning him into a werewolf, this further underscores the connection between Ginger’s monstrous lycanthropy and her unchecked sexuality. There’s also a great deal of sexual tension between Ginger and her sister, Brigitte, suggesting that her sexuality is boundless and therefore frightening.

“I get this ache…and I, I thought it was for sex, but it’s to tear everything to fucking pieces.” – Ginger

Lastly, we have the pseudo-feminist film Teeth about a young girl who grows teeth on her vagina (vagina dentata style). Our teenage heroine, Dawn, is in one of those Christian abstinence/purity clubs, and everything is fine until she becomes attracted to and makes out with a boy. The film punishes her for her newfound sexuality and mocks her abstinence vow by having the boy rape her. Dawn’s vagina then bites off his penis. Over the course of the movie, Dawn is essentially sexually assaulted four times. Four times. She is degraded from the beginning of the film to the very end. Her supposedly empowerful teeth-laden vagina is a dubious gift, considering she generally must be raped in order to use it. Instead of focusing on the power of her sexuality and the awesome choice she has of whether or not to wield it, the film victimizes her at every corner, undercutting her potential strength and sexual agency.

“The way [the ring] wraps around your finger, that’s to remind you to keep your gift wrapped until the day you trade it in for that other ring. That gold ring.” – Dawn

Basically, Brave isn’t really that brave of a film. It’s traipsing through a well-established trope that, though positive, is stagnant. Don’t get me wrong; I love all the prepubescent female power fantasy tales I’ve listed, and I’m grateful that they exist and that I could grow up with many of them. However, we can’t pretend that Brave is pushing any boundaries. It sends the message that little girls can be powerful as long as they remain little girls. The dearth of representations of postpubescent heroines who are not objectified, whose sexuality does not rule their interactions, and who are the heroes of their own stories is appalling. There may be exceptions, but my brain has a fairly to moderately comprehensive catalog of films, especially those starring strong female characters. Scanning…scanning…file not found. If I, who actively seek out films that use integrity in their depictions of kickass women, can’t think of many, how is the casual viewer to find them? How is the teenage girl coming into her sexuality while facing negativity and recriminations supposed to see herself portrayed in a light that gives her the opportunity to be nuanced, to be smart and brave, to be independent or to be a leader?

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LGBTQI Week: ‘But I’m a Cheerleader’

Movie poster for But I’m a Cheerleader

This is a guest review by Erin Fenner. But I’m a Cheerleader, directed by Jamie Babbit, plays with stereotypes. But not like, “haha let’s use broad generalizations to create characters, but never develop them.” No, this film paints everything pink and blue (pretty much literally) and then asks the audience: Really? Is this what gender and sexuality should look like?It’s even in the title. But I’m a Cheerleader is about a teenage girl, Megan (Natasha Lyonne), who’s naïve about her own sexuality because she fits so comfortably into the norm of femininity. She’s Christian, an “all-American girl” and a cheerleader, so she doesn’t suspect that her attraction to women and sexual disinterest with men is a sign that she’s a lesbian.

It takes an intervention and her parents’ sending her to a “pray away the gay” sort of camp, for Megan to realize she’s gay. Her family sends her to the camp “New Directions” hoping she’ll come back straight, but it only instills in Megan a certainty about her sexuality she hadn’t had before. Not only does she realize that being a lesbian is part of who she is, but through falling in love with another girl at the camp, Megan finds out that she doesn’t want to change it either.

This camp, by the way, looks like it came out of Tim Burton’s nightmares: brightly colored, celebrating conformity and bursting with perkiness.

The director of the camp, Mary Brown (Cathy Moriarty), “cures” homosexuality with a five-step-program. This program mostly involves making the collection of not-so-hetero teenagers act out their gender roles. The different campers are encouraged to find the root cause of their homosexuality – usually being a moment in their childhood where they witnessed adults deviating from gender norms. One’s mom wore pants at her wedding. Another’s mother let him play in pumps. Etcetera.

And so, Mary’s process is to push the adolescents into the cartoon versions of manhood and womanhood. The boys work with Mike (RuPaul) by playing football in solid blue uniforms, fixing a solid blue car and acting out war with solid blue weapons. The girls have their own solid pink version of this: changing baby doll’s diapers, cleaning house and painting nails.

And, through this process we can see how outlandish the performance of gender is. The characters themselves don’t fit neatly into their prescribed roles, and that’s what this film has fun with. We are presented with stereotypes that are swiftly debunked.Megan, for instance, is the exemplary feminine teenager: bouncy blonde hair, bubbly and, yes, she’s a cheerleader. But she also happens to be gay. Dolph (Dante Basco) is a jock who presents himself with military formality and is the first to be booted out of the camp for making out with a fellow male camper. On the other hand, Jan (Katrina Phillips) presents herself in a masculine way. She cries out during a group therapy meeting that, “Everybody thinks I’m this big dyke because I wear baggy pants and play softball and I’m not as pretty as other girls, but that doesn’t make me gay. I mean, I like guys. I can’t help it!”The film picks away at our association with gender and sexuality by presenting us with characters across the gender spectrum – reminding us that sexuality isn’t about whether you paint your nails, but who you are attracted to.

But I’m a Cheerleader does fall into some traps. In portraying characters that are outrageous, there are lots of stereotypically flamboyant gay men. It’s less heinous than most portrayals in the mainstream, and seems to at least be trying to have a purpose. We see Mary’s son, Rock, in short shorts dancing around while ostensibly doing landscape work; living up to the most ridiculous and irritating gay stereotype. But, it’s supposed to be over-the-top to reveal the hypocrisy and absurdity of the camp. Also, while the film does a great job challenging the association of gender and sexuality, and presenting a gender spectrum, it doesn’t explore the spectrum of sexuality so much. Bisexuality is invisible.

But overall, the narrative is one that successfully challenges sexism and heteronormativity. Megan’s journey of falling in love and accepting herself looks normal compared to the antics of those who support the camp. It certainly feels more natural and provides a heart to the film that grounds it.

Megan’s romance with Graham (Clea DuVall) has the perfect combination of silly sweetness and teenage angst. While Graham accepts that she’s gay and is sure it is unchangeable, she is willing to stay in the closet to continue getting support from her family. When Graham and Megan are exposed – Megan leaves the camp, and Graham stays.

Reparative therapy has been the butt of many jokes, but it has existed and been validated by hack psychologists who contort research in an effort to prove that being gay is a mental illness. Robert L. Spitzer who published a study that suggested reparative therapy works, recently made an apology to the gay community because the study has been used to back up harmful methodology. But I’m a Cheerleader tackles an otherwise troubling topic, and makes it funny while still remaining critical.

In the film, while some characters make an effort to be straight, it seems clear that all understand it’s a role they are playing to appease their family. The futile effort could be their chance to remain a member of the community they grew up in. Megan knows that choosing to be open about her sexuality could lead to losing her family, but she chooses pride and oh-so-heroically rescues Graham from the altar of straightness (literally.)

But I’m a Cheerleader isn’t trying to be subtle. The absurdity of gender expectations is put on display with a too-bubbly soundtrack. Because: our society’s gender expectations are insane. And, it’s downright crazy to try to force an identity and sexuality on a person. But, But I’m a Cheerleader gives us a little hope at the end of a wacky lace-trimmed narrative. While the camp wasn’t exposed, while the girls weren’t guaranteed their families, Megan still performed a radical action in embracing both her identity as a lesbian and as a cheerleader. She challenged the expectations of her prescribed role, and still got the girl in the end.

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Erin Fenner is a legislative intern and blogger for Trust Women: advocating for the reproductive rights of women in conservative Midwestern states. She also writes for the Trust Women blog and manages their social media networks. She graduated from the University of Idaho with a B.S. in Journalism.

LGBTQI Week: Cracks

This is a guest review by Emily Campbell.

This is a story about lesbian schoolgirls.

Those of you who have already seen Lost and Delirious, The Moth Diaries, D.E.B.S., Therese and Isabelle, Fucking Åmål, But I’m A Cheerleader, Heavenly Creatures, Bilitis, and every other lesbian schoolgirl film out there, just hear me out and try not to roll your eyes yet.

Cracks, the directorial debut of Jordan Scott (daughter of Ridley Scott), is an independent film based on Sheila Kohler’s novel of the same name. Although it was released in Ireland and the UK in 2009, Cracks didn’t come out the US at all until 2011, showing on only six screens. While it takes several liberties with the book, setting it at an isolated British boarding school in the 30’s rather than a South African boarding school in the 60’s, the story faithfully focuses on a group of girls who make up their school’s diving team, their mysterious mentor, Miss G (Green), and the new student who overturns the status quo just by existing.

This is also, mind you, a lesbian boarding school movie in which neither the character with the crush nor the object of the crush tragically commits suicide. Now, I’m not going to swear to you that this is an entirely death-free film, or even that it’s a particularly easy film to watch. I will, however, swear that the characters are fascinating, the score and cinematography are stunning, and Eva Green’s costumes (thank you, Alison Byrne) will take your breath away.

And, for those of you with more refined interests, there’s a scene where she strips off and urges a group of students to join her for some late-night skinny-dipping. This is actually (a) relevant to the plot and (b) shot so beautifully it doesn’t feel gratuitous, both factors that could easily have proven to be pitfalls for several scenes. The entire movie manages to evoke sensuality without crossing the line into lewdness, no mean feat considering how effortlessly it could have portrayed the girls as archetypal nubile young things seething with sexual frustration. Instead, the emphasis is on the characters’ development, not the audience’s titillation.

“To dive is to fly,” says Miss G to her girls. “Set yourself free of the shackles of conformity. Let nothing hold you back except the air itself. You are between heaven and earth. The rules no longer apply.”

And let’s be real, if Eva Green was your diving instructor, you’d probably cede to her every whim too.

When we first meet Miss G, she happens to be wearing the ensemble pictured above while lounging in a rowboat with Di, one of her students, and discussing a scandalous book she had no qualms about lending her.

Di Radfield (Juno Temple) is the star of the diving team and something of a bigwig on campus, the Regina George in the 1934 edition of Mean Girls.

She’s also head over heels for Miss G.

Based on this knowledge alone (and possibly the same three plotlines that tend to occur in most boarding school movies), I personally would already be gritting my teeth in preparation for ninety minutes all about Di’s introspective self-loathing and her efforts to avoid the censure of her peers, the castigation of her teachers, and the denunciation of her desires. In most cases, I wouldn’t be far off the mark: usually, the character with the same-sex crush encounters some kind of scorn from others simply for daring to find another woman attractive, which then becomes the main source of conflict.

But that isn’t the case at all for the girls of the fictitious St. Mathilda’s. Di, instead, is admired for being daring. Already a natural leader, she has even more prestige by being the favorite and having the ear of the teacher all the girls idolize.

Nor does Di herself have any apparent issue with her feelings. “I’ve had rather a lot of lustful thoughts,” she admits during confession, one of only a handful of scenes to feature a male character. “Do I have to be sorry for all of them?”

Her teammates and sometimes lackeys, a garden of British blossoms with names like Poppy (Imogen Poots), Lily (Ellie Nunn), Laurel (Adele McCann), Rosie (Zoe Carroll), and awkward Fuzzy (short for Persephone, played by Clemmie Dugdale), are all in awe of her. One of the first scenes features Poppy eagerly asking if Di, emerging from the chapel, admitted to reading the book Miss G let her borrow. Di only scoffs that they can’t stay pure forever and she sees nothing wrong with wanting to know about the real world. And of course, she would never do anything that might get Miss G into trouble.

Miss G, who is cultured and serene and has a killer wardrobe, teaches diving (though always fully clothed and from the safety of a dock or rowboat) and apparently at least one additional class that involves textbooks. The only evidence we see of the latter is when she has the girls put their books away and then proceeds to regale them with tales of her adventures in far-off lands—which her students, of course, lap up without question.

Enter new girl Fiamma (María Valverde), the Spanish noble who happens to actually be as well-traveled as Miss G claims to be.

Fiamma, the living embodiment of the outside world, quietly challenges the authority of both Di and Miss G almost immediately. She joins the team and usurps Di as their top diver, exposes Miss G’s fantastical stories as word-for-word recitations of Mary Kingsley, and demands to know why the divers never compete against other schools. She is every bit the catalyst her name implies, causing the students to consider several of the questions we as viewers have been accumulating all along.

Until now, the girls have been accustomed to the remoteness of their lives, with only Miss G’s stories as a window to anything else. The school itself, located on a fictional island off the coast of England, is accessible only by ferry. Letters home are meant to show students’ “fine penmanship and turn of phrase” and are read by their teacher before being approved and sent. The divers share the same dorm and classes, bound into an elite little coterie by their positions on the team, led all the while by a teacher who never dives, never risks or plunges herself, but swears that the most important thing in life is desire and makes them all believe it.

While the rest of the team is amazed by her, Miss G in particular becomes fascinated with Fiamma, both wanting her and wanting to be her. Di, however, resents Fiamma for replacing her as Miss G’s favorite.

We learn, through Miss G’s snooping, that Fiamma was sent away for becoming involved with a boy of a far lower social status than her own. While Fiamma believes she will only be held at the school until the air clears for her back home, its almost ethereal isolation assumes a more menacing role when Miss G calmly reels off the names of other girls who also thought they would only be there for a short time. “Only Di,” she tells Fiamma, “realized this is forever.”

But Fiamma’s only response is, “It is not forever. They will leave you.”

Gradually it comes to light that, although Miss G constantly tells outrageous anecdotes about her life, she herself is actually a product of the same school. When asked by a ferryman, she coolly admits she does not care for open water. The one time she leaves school grounds, we see her mumbling to herself and visibly steeling up to stroll through the tiny town on the mainland in order to buy treats for Fiamma. As the girls’ coach, she easily plays the sultry storyteller who captivates them all, but once out of her element she literally isn’t able to walk the walk.

Her obsession with Fiamma manifests in progressively disturbing ways, from showering her with affection to stealing her belongings to a truly disturbing scene where she forces Fiamma to dive whilst on the verge of an asthma attack. While the other girls adore Miss G unquestioningly, Fiamma fails time and time again to be ensnared by her spell. And when Miss G learns that she can never regain control or save face while Fiamma is around, her resolution isn’t pretty.

This is a story about three passionate women that just so happens to take place in a boarding school: Miss G, who struggles to uphold the persona she’s created for herself within the institution she can’t leave; Fiamma, everything Miss G could never be; and Di, enthralled by her hero’s tales of far-off places but so reluctant to accept a person actually from one of them.

Cracks is guilty of falling into the characterization trope of the sophisticated mentor who isn’t at all what she seems, as well as the more troubling trope of the predatory deviant who clearly isn’t right in the head. As Miss G’s obsession with Fiamma escalates, so does her exposure as a pathological liar who glamorizes herself for the teams’ affections. The film also borrows liberally from the old boarding school standby of catty girls turning on each other at every opportunity (interestingly, several actors were boarding school students themselves when the movie was filmed) and their motivations blow hot and cold too quickly to seem logical at times—one minute they’re turning on Fiamma at Di’s behest, and the next they’re striking a truce and planning to have a midnight feast.

While the novel Cracks was titled after a slang term for a crush, throughout the movie we see actual cracks as they appear in Miss G, in the sway she holds over her girls, and in the complacence of the girls themselves when their world and their idol are shaken apart. The story ends with all three of the main characters taking leave of the school in different ways, a conclusion just open-ended enough to leave you wondering if the reality created for these girls actually is forever, or if independence is still possible in spite of it all.

Further reading: The New York Times review

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Emily Campbell is an M. Ed. candidate who has taught English on three continents and still secretly wants to be an Animorph when she grows up.