Television – Page 4 – Bitch Flicks

Exploring Imagination and Feminine Effacement in Cartoon Network’s ‘Foster’s Home for Imaginary Friends’

Why examine this offbeat show through a feminist or ethical lens? Because ‘Foster’s Home for Imaginary Friends’ (Craig McCracken, 2004-2009) is wildly inventive and subversive. Its plot, which explains that children’s imaginary friends must eventually go live at Madame Foster’s zany orphanage after he or she has outgrown their friend, insists that a child’s imagination has the power to make something real, whether adults believe it or not. At this home, young children are welcome to come and “adopt” one of the friends who is housed there. In this way, the friends are concepts that are “recycled” in order to accommodate children as they grow up.

Written by Jenny Lapekas as part of our theme week on Children’s Television.

Why examine this offbeat show through a feminist or ethical lens? Because Foster’s Home for Imaginary Friends (Craig McCracken, 2004-2009) is wildly inventive and subversive. Its plot, which explains that children’s imaginary friends must eventually go live at Madame Foster’s zany orphanage after he or she has outgrown their friend, insists that a child’s imagination has the power to make something real, whether adults believe it or not. At this home, young children are welcome to come and “adopt” one of the friends who is housed there. In this way, the friends are concepts that are “recycled” in order to accommodate children as they grow up.

It’s interesting that Wilt is created with physical defects (his eye and his arm), pointing up the fact that these are not considered flaws by his young creator, but rather just part of who he is, like a hairstyle or shoe size.

There’s a certain level of manic energy present in some of today’s children’s cartoons (see SpongeBob SquarePants), and Foster’s is no exception. It seems as if so much is taking place all at once–most of which is pure nonsense–that we must comb through a cartoon’s goofy dialogue and fast-paced antics to discover central themes of kindness, friendship, and teamwork. I grew up watching David the Gnome, Eureeka’s Castle, Will Quack Quack, Noozles, and Faerie Tale Theatre, all shows that were modest and plodding, patient in their moral messages for kids watching at home. Although Foster’s can be grouped with other kids’ shows that consistently feature a great deal of commotion, this Cartoon Network show boasts some of the most creative characters and engaging plots, even for adults who are fans of clever cartoons with positive messages for everyone. I never had an imaginary friend growing up, and this show is a reminder of that for me.

The commercial for Foster’s states that it’s a place “where good ideas aren’t forgotten.” — The commercial for *Foster’s* states that it’s a place “where good ideas aren’t forgotten.”

We have an eclectic mix of primary characters who we follow throughout the series. The atmosphere at Foster’s rests somewhere between a low level psych ward and a daycare full of rambunctious trouble-makers. Although female-gendered “friends” are largely underrepresented on the show, the lessons Foster’s has to offer to child viewers are healthy and powerful, as they promote building friendships, using your imagination to have fun, and exploring the world around you.

After a fight with his brother, Terrence, which leaves the apartment in disarray, Mac’s mother tells him that at eight years old, he should have outgrown his imaginary friend, Bloo, by now. The fact that after Mac is forced to surrender his kind imaginary friend, yet continues to visit him every day, is evidence that Mac is not quite ready to grow up yet, and perhaps that’s not such a bad thing. We’re never too old to dream, imagine, and tell stories. This pressure to “grow up” translates to a sort of censorship, which inhibits our creative impulses as adults. We can’t be afraid to embrace nonsense; it can always be the root of something spectacular.

We can assume that Mac creates Bloo to cope with the bullying he receives from his obnoxious older brother on a daily basis.

Since the inhabitants of Foster’s are the products of children’s imaginations, it may make more sense to focus on these characters, rather than the humans who help to run the institution. If we simply take a look at the appearance of many imaginary friends, we may surmise that this show is the ultimate lesson in diversity for children viewers. Wilt is very tall with some bodily “deformities,” Eduardo is a Latino creature resembling a bull, and Coco is a bird-like friend whose vocabulary stops at her own name. By observing many of the friends, we get a sense of the psychology behind each creature’s origin. Coco, for example, was dreamed up by a little girl who survives a plane crash and becomes stranded on a desert island; if we look closely, the bird’s head and hair mimic a palm tree, and her body looks like a crashed airplane. In this way, Foster’s can be seen as literally fostering childhood stressors, including the confusion many of us can remember from our early years; the home we find in this cartoon works to make sense of that uncertainty.

Coco’s image is a direct reflection of her little girl’s trauma after a near-death experience.

Because Coco is the only female character within our primary group of imaginary friends, I think it makes sense to focus on her presence in the home. Foster’s houses dozens of more friends, a few of them female, and many of them become entangled in the lives of the main characters. One secondary female character we meet right away is the insufferable Duchess, who believes that she is the best idea anyone’s ever come up with. This leaves Coco as the only primary character who is an imaginary friend in Foster’s (excluding, of course, the humans who help to run the home). What luck that Coco, in spite of her limited vocabulary (or perhaps because of), is simply delightful.

Because Coco is only able to say her own name, she must alter her tone to let her friends know if she’s happy or upset, or if she’s asking a question or giving a direction, etc. This communication has its own set of rules in relation to the other characters (see Stewie from Family Guy). When Bloo first meets her, he repeatedly says “Yes” because he thinks she’s asking if he’d like some cocoa. However, Wilt understands her and explains that she was offering Bloo some juice.

In the first episode of the series, Coco repeatedly squawks “Coco!” at Eduardo as he rescues Mac from a vicious monster created by a “jerky teenage boy,” and Eduardo eventually says in Spanish, “Yes, thanks, Coco, you have a way with words,” clearly an ironic joke that Coco is adept at resolving tense situations, despite the fact that we can’t understand her on some level. It’s also made clear that when we make friends, we eventually begin to speak the same language, even if outsiders are unable to translate it. The show’s inclusion of a Latino character also exposes children to the Spanish language, which can only be a good thing. This scene also solidifies Eduardo as a character we cannot and should not judge based on appearances alone. Despite his large stature and booming voice (not to mention that he’s a bull!), he’s the gentlest friend at Foster’s and is often terrified of children, another example of comical irony in the cartoon.

In season three, Mac responds to Coco’s “gibberish” with an ominous, “Coco, I think if we did that, we’d go to jail,” alerting us to a darker side of Foster’s and its whimsical friends. Like everything else on the show, her thought is left to our own imaginations. What’s convenient and exciting about having Coco around is that she can lay eggs that contain fun prizes. She’s so excited when Bloo arrives at Foster’s that she lays an egg filled with a Ming vase, in addition to a bundle of other mysterious items that Mac carries off when he leaves. Coco also proves her kindness on Bloo’s first night at Foster’s when she gives him an egg with Mac’s photo inside.

Mac is delighted to gather the plastic eggs Coco has laid.

Coco is important not only because she’s one of the only female characters in the house, but because her presence is a mark of understanding: that childhood is its own language, and that play and learning are interconnected and necessary for growth. What children can take away from Foster’s is the understanding that imagination is not synonymous with foolishness, and that it is a muscle to be flexed as often as possible. If this key lesson is instilled in children at a young age, we can expect them to become more creative and tolerant adults who in turn raise their own children to view the world as being full of possibilities, as opposed to the frightening monsters we carry with us from childhood. We may find that those monsters hiding in our closets when we’re kids become the unrealized ideas we hide from as adults. Foster’s materializes this concept beautifully and offers adult viewers the opportunity to live vicariously through each imaginary friend we meet.

Foster’s appeals to kids as it depicts authority figures in a patronizing light, such as the uptight Mr. Herriman, who happens to be a huge rabbit (and also reminds me of the androgynous and high-strung Rabbit of Winnie the Pooh). And yes, most of the friends we follow on the show are males. However, these are forgivable offenses considering the lightheartedness the show promotes, not to mention its celebration of childhood and the endless possibilities of the imagination. Madame Foster’s home offers childhood friends a second chance, proving that imaginary friends don’t die or disappear but are lovingly passed on to the next child who is in need of a wacky companion. Child viewers who actually entertain imaginary friends can easily find some validation in this show’s exploration of that thin line that separates reality from make-believe. Foster’s is a fantastic wonderland for young viewers and a gentle push to adults to pay attention to their child’s imaginary friend, who is always very real for the child.

Note: Season one of Foster’s is currently available on Netflix.

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Jenny holds a Master of Arts degree in English, and she is a part-time instructor at Alvernia University. Her areas of scholarship include women’s literature, menstrual literacy, and rape-revenge cinema. You can find her on WordPress and Pinterest.

‘Pepper Ann’: Pepper Ann Much Too Cool Not To Be On DVD: A Letter to Disney

Behind black rounded glasses is Pepper Ann–a puffy red haired chick wearing eccentric style complete with black and white sneakers. An overall normal girl living in a normal world. In the town of Hazelnut, this humorous hip nerd lit up our shared television screen over vast bowls of high sugared cereal bowls. Like my sister, tomboy Pepper Ann played video games, adored roller blades, and sports while Pepper Ann’s precocious best friend Nicky loved books and had an indie spirit vibe like me. Wide range of diverse characters included Pepper Ann and Nicky’s other bff Hawaiian Milo, a rotund Swiss boy, typical popular blond chicks, and African American twins. There seemed to be a treat for everyone.

This guest post by Janyce Denise Glasper appears as part of our theme week on Children’s Television.

Dear Disney,

Sue Rose saved my life.

Seriously.

Instead of taking another princess film out of the precious vault, consider bringing out something more genuine and heartfelt. Release every single Pepper Ann episode on DVD. Now.

Why?

Well, it began long ago. I just started freshman year of high school and still adored the Fox Kids lineup of X-Men, Spiderman, and Teenage Mutant Ninja Turtles. I had Storm, Rogue, Jubilee, Mary Jane, and April O’Neil for breakfast.

Then on an opposing channel, Rose came about.

This female animator penciled in a unique, oddball heroine to ABC’s Disney-dominated One Saturday Morning.

And that character’s name was Pepper Ann Pearson- much too cool for seventh grade.

She didn’t wear a cape or have superhuman abilities, but happened to have one of the best theme songs ever!

The series revolved around teenage problems like zits, first kisses, awkwardness, fitting in, and questioning identity. Pepper Ann doesn’t want to be considered a freak, but it’s freakiness, it’s weirdness that gives her charm, gives her strength. She’s someone that definitely needs to be around today. This female character could give girls that one shining example that it doesn’t matter how others see them– it’s how they see themselves. When Pepper Ann hung out with eighth grade girls and then confessed that she wasn’t one of them, they still saw her as “cool.” It’s wonderful validation that she didn’t need.

Pepper Ann also showed that boys and girls could be the best of friends- a solid dynamic worthy of applause. It sets a positive example that there’s nothing wrong with adolescent male and female companionship. Pepper Ann, Nicky, and Milo are a unit. They’re inseparable. Although at times, this closeness appeared to be a problem especially with that of Milo questioning his “manliness” and Pepper Ann wanting to focus on her crush- Craig the eighth grader. Of course, they have other fights, but they come together like glue in the end.

Pepper Ann lives with her single mom and skateboard loving younger sister, Moose.

I love that Pepper Ann’s moral conscious talks to her almost every episode. The essence is Pepper Ann, but it’s far more than mirrored image. Crossword puzzle squares and even a plate of cafeteria beans and wieners warps into Pepper Ann’s visage! It’s creative storytelling genius! The wiser mental part of Pepper Ann always reveals right moral ground.

In watching it now, one cannot help noticing feminist hints weaved into whimsical, offbeat animation. There were episodes focused on equal rights for men and women and even ageism.

For example, in “Single, Unemployed,” Pepper Ann’s mom quits her job at a mall fashion boutique. Her boss needed her. Female customers had formed a bond that couldn’t be forged with the male shop owner. She struggled to find another. It illustrated real life situation of being under qualified or overqualified, but being also being a persistent mother who wouldn’t give up. Her boss gave her the job back, allowed her to sell sarongs, and made her partner!

In “Dances With Ignorance,” Pepper Ann is exited to learn about her Native background. Instead of being respectful and considerate, she acts out in complete stereotypes including making inappropriate sounds, wearing her hair like “Pocahontas” (tossing deliberate shade at an offensive depiction) offending the visiting family. She ultimately apologizes for ignorant behavior. It provided an effective way of teaching kids that messages seen in popular media aren’t necessarily true and can be hurtful to a culture. We as a society must hold differing histories in high regard and realize that this issue is still such a sensitive issue.

The vocal stars are a dream, too. Clea Lewis, Jenna Oy, Bebe Neuwirth, King of the Hill alums Pamela Adlon, Kathy Najimi, and the late Brittany Murphy, Inspector Gadget‘s late Don Adams and Cree Summer and the late James Avery.

So please consider finally releasing Pepper Ann on DVD. It’s like quirky, awesome, “one in a million” television. A cartoon, yes, but Pepper Ann’s crazy antics never gets old! It would be a dream come true to see a new generation being influenced by this special, humorous girl.

Or at least stop blocking people from putting up episodes on Youtube.

Thanks,

Janyce

Janyce Denise Glasper is a nerdy afrocentric vegan artist, writer, and film/TV buff from Dayton, Ohio. Currently residing in Philly, she holds a BFA in drawing from the Art Academy of Cincinnati and Post Baccalaureate certificate from the Pennsylvania Academy of the Fine Arts. She will continue MFA studies at PAFA whilst running http://afroveganchick.blogspot.com/ and http://femfilmrogues.blogspot.com/, eating cherry chocolate bars, drinking Starbucks, attending film festivals, and slaying vampires Buffy style!

Better Than Two: Female Power Trios in Children’s TV

Power Trios in children’s TV, like duos, are still composed of oversimplified types and characters, yet they also suggest that femininity is not so black and white. Three character ensembles introduce characters types than are on a greyer scale than the polar-extremes of the Light/Dark Feminine trope. In the case of female Power Trios, the formula consists of three characters that respectively represent beauty, brains, and strength. Characters representing beauty are usually ditzy and childish, but they are also sensitive and the mediators (so if they happen to be “dumb” they’re at least depicted with a good heart); characters representing brains are sometimes the group leaders, but also rational without being distant or cold; finally, characters representing strength are usually impulsive and hot-headed, but their rash tendencies are balanced out with a loyal nature.

This guest post by Emanuela Betti appears as part of our theme week on Children’s Television.

One of the oldest tropes in children’s TV is the use of characters that fight or solve crimes as an ensemble. Most notably, the Power Trio, or the three character group, is a popular formula in numerous cartoons and TV shows, from Sailor Moon to the Powerpuff Girls. There are very distinct differences in the depiction of female characters between the two-girl tag-along formula, which you can see in The Archie Show or Scooby-Doo, and the three girl ensemble formula in shows such as The Powerpuff Girls.

One of the most recognizable female duos in children’s entertainment are the iconic frenemies from the Archie comic books and The Archie Show, Betty and Veronica. Despite their mutual adoration of Archie, the two girls are almost polar opposites: Betty is the tomboyish, girl-next-door blonde, while Veronica is the sultry, high-maintenance brunette; Betty is sensitive and caring, while Veronica is often depicted as cold-hearted and manipulative. Female duos in cartoons and children’s TV, such as the Betty and Veronica duality, play on the Light Feminine and Dark Feminine trope: the idea behind the Betty and Veronica duality implies that a woman is a tomboy or a bitch, a sweetheart or a vixen—but never both. The Betty and Veronica duality could be interpreted as safe female vs. dangerous female: the stereotype that the “safe female” (laid-back, tomboy, funny) is un-dateable, while the “dangerous female” is a guy-magnet but incredibly uptight. Another popular female duo in children’s TV can be seen in Scooby-Doo: Velma is the unattractive but intelligent female, while Daphne is the dumb beauty queen. The stereotype is obvious: smart girls are unattractive, and pretty girls will never be smart. When it comes to children’s TV and cartoons, the oversimplification of characters and character traits is usually excusable, but a simplified character doesn’t necessarily have to be a (mostly negative) stereotype.

The problem with dualities—for the sake of contrast—leads to broad generalizations. Mad Men’s “Maidenform” episode, in which the men point out women in the office and classify them as either a Jackie or a Marilyn, is a great example of how women can be easily placed in distinct categories; but generalizations are not accurate, and they imply that the Jackies can’t share any traits with the Marilyns, and vice versa—but Jackie Onassis was a fashion icon, and Marilyn Monroe used to write poetry, so categorizing women is not always that simple. This either-or depiction of femininity is, to say the least, very limiting. Female duos imply that a girl or a woman cannot favor both beauty and brains, but must choose between one of the two. In a sense, the “duo” (as the word implies) is a two-dimensional representation of the feminine: a woman is either intelligent/safe, or dumb/sexy. What is missing is a gray area.

There are countless TV shows and cartoons that feature three girl ensembles, not to mention five girl ensembles, which are an almost different story. Although the trope is typically reserved for children’s entertainment, it has leaked into teen and adult movies and TV shows as well, such as Charlie’s Angels and Charmed. Female Power Trios are extremely prominent in anime, with Sailor Moon paving the way for color-coded magical warriors or witches, and Western animation following suit with shows such as Powerpuff Girls and Totally Spies.

Anime has countless examples of power group/ensemble series. The Power Trio in female-oriented anime was widely popular with the Magical Warriors anime subcategory, most notably with Sailor Moon. While the completed Sailor Senshi group is composed of five girls, the majority of the first season focuses on the trio composed of Usaki/Moon, Amy/Mercury, and Rei/Mars—respectively, they represent beauty, brains, and strength. The last two girls to join the group, Makoto/Jupiter and Minako/Venus, represent a blend of two of the three traits: Sailor Jupiter is a tough fighter, but at the same time also sensitive and easily infatuated; while Minako is similar in appearance to Usagi, but is more level-headed and rational. Several other anime series, some inspired by the Sailor Moon craze, feature color-coded female Power Trios (some turn into five character ensembles): Futari wa Pretty Cure, Tokyo Mew Mew, and Ojamajo Doremi, to name a few. Western animation has its own good share of female Power Trios. Josie & the Pussycats, Totally Spies! and The Powerpuff Girls all follow the same structure: sassy redhead as group leader, tough no-nonsense brunette, and childish but sensitive blondes. Even Australian TV with H2O: Just Add Water features a milder version of the Power Trio with three teenage mermaids who each represent one of the three traits.

The Power Trio females typically feature characters with abilities that are valued in their own distinct forms, rather than basing their personal advantage (beauty/brains) through comparison with their opposite (dumb/ugly). In that sense, Power Trio are better than the two-girl formulas, since trios rely on teamwork and collaboration, rather than rivalry. Unlike the female duos, Power Trios suggest that female characters can possess a larger spectrum of abilities than simply the generalized smart/dumb notion.

Emanuela Betti is a part-time writer, occasional astrologer, neurotic pessimist by day and ball-breaking feminist by night. She miraculously graduated with a BA in English and Creative Writing, and writes about music and movies on her blog.

‘The Magic Garden’: Female Leaders In Children’s Television

With their soft voices and pigtails Paula and Carole had a purpose: they created a serene little oasis while sitting on swings and singing, calling kids to “come and see our garden grow.” In ‘The Magic Garden,’ there was a garden of make-believe where the “magic tree grows lollypop sticks.” Paula picked on her guitar and Carole encouraged you to stamp your feet or clap your hands on the “pop” during “Pop Goes the Weasel” without sounding like a droning fire alarm. Watching an episode of ‘The Magic Garden’ was like going to a music class—the women pushed kids to sing faster and faster with the speed of the music, harmonizing and smiling, their easy melody a break of sorts to all of the outside noise.

This guest post by Hayley Krischer appears as part of our theme week on Children’s Television.

Kids of the 1970s weren’t exactly background noise as they were in the 1950s or worse, used as child labor as they were in the early 1900s, but if you were under 10 between 1971-1978, you probably knew the feeling of getting tossed around in the back seat of a car with no seatbelts. We rolled around in dirty piles of leaves left out on the street. Girls across the US regularly burned their knuckles on the incandescent light bulb used to “cook” brownies in the iconic Easy-Bake Oven. Movies for kids revolved around drunk baseball coaches who cursed you out if you didn’t hit a home run. (Though that movie, with a female pitcher of an all boys baseball team, happened to be my favorite.) We drank potentially lethal doses of Coke and Pop Rocks to see if our stomach would explode. (Urban legend warned the kid from the “Hey Mikey, he likes it,” Life cereal commercial died from the combination.)

The one safe place it seemed for kids of the 1970s was, believe it or not, planted in front of the television. There in the comfort of your den (which morphed into the “family room” by the 1980s), the 70s were at its most educational with Sesame Street, the most influential with Fat Albert, the most feminist with Free to Be You and Me, and the most creative with The Muppet Show. Schoolhouse Rock taught us about interjections. Sesame Street taught us that it was OK to have an imaginary friend (Snuffleupagus used to be Big Birds’s pretend buddy before they allowed everyone to see him).

And squeezed in between all of this creative genius was a sweet little interlude broadcasted on a local New York station headed by Carole Demas and Paula Janis called The Magic Garden. With their soft voices and pigtails Paula and Carole had a purpose: they created a serene little oasis while sitting on swings and singing, calling kids to “come and see our garden grow.” In The Magic Garden, there was a garden of make-believe where the “magic tree grows lollypop sticks.” Paula picked on her guitar and Carole encouraged you to stamp your feet or clap your hands on the “pop” during “Pop Goes the Weasel” without sounding like a droning fire alarm. Watching an episode of The Magic Garden was like going to a music class—the women pushed kids to sing faster and faster with the speed of the music, harmonizing and smiling, their easy melody a break of sorts to all of the outside noise.

And like a lot of children’s television shows in the 70s—Romper Room, Sesame Street, The Electric Company, The New Zoo Revue and the king of make-believe, Fred Rogers —The Magic Garden was live-action. Carole and Paula had skits—my favorite being the Story Box: it was a beat up trunk box, really. But when it was opened, a world of imagination appeared, giving me the tools and encouragement to allow my mind to dream. Carole and Paula would pull out props and costumes. Other special regulars included a patch of daisies called the Chuckle Patch where the ladies would pull out jokes on little cards. The flowers would giggle after each joke.

Now it’s hard to watch any children’s television without comparing it to The Magic Garden—though Yo Gabba Gabba, with its sweet songs and not-so-pushy life lessons (“Nice and easy, nice and slow. But sometimes I like to move around and dance, dance, dance!”) feels like a good successor to those shows of the 70s. There’s an element of kitsch delivered with some emotional acknowledgement about how children deal with real life situations.

Watching it as an adult, I see how limited a production The Magic Garden was, but that was part of its appeal, I think. The tree was fake. The Chuckle Patch wasn’t made of real flowers. But as a child, set production isn’t important. The Magic Garden’s focus was all about Carole and Paula—they drove the show forward with their sunny momentum. Other shows during that time had fuzzy and cuddly adult leaders, sure, but they were mostly men. There was Mr. Hooper on Sesame Street, Fred Rogers, Gordon (who is still played by Roscoe Orman) on Sesame Street and Captain Kangaroo. Yes, there was the female host on Romper Room, but she was as rotating host.

Paula and Carole might as well have been my mother’s friends, or neighbors who happened to play guitar and have super cool ideas who smiled all the time and sang in lovely harmony. They came into my house daily with their tales from their Magic Garden. And I adored them.

Hayley Krischer is a regular writer for Salon about the intersection of feminism and pop culture. She co-writes the feminist parenting blog Femamom and you can also find her on Twitter or on her Tumblr where she’s currently obsessing over Orange Is The New Black.

Friendship Is More Than Magic: Feminism and Relationships in ‘Puella Magi Madoka Magica’

Imagine a world where young girls are trapped in a system that sees them as commodities. Imagine that any girl could be tricked into giving herself up to a life that is by all appearances filled with magic, beauty, excitement, and good, but exists to feed off the energy of their spirit. The girls are purposely pushed to their limits. When they have become too cynical or burdened, the system condemns them and sends in younger counterparts to pick them off. Imagine that these girls are pitted against each other, that once they have been lured in with heroic, fairy tale trappings, they are encouraged to turn around and use the power that they should be grateful for to use and destroy each other. At the top of this system sits a small white creature. He just can’t understand why girls get so upset when they learn the facts of life they signed up for.

…..That wasn’t very hard to imagine after all, was it?

Kicking ass and taking names is more fun with your friends

This guest post by Kathryn Diaz appears as part of our theme week on Children’s Television.

…..That wasn’t very hard to imagine after all, was it?

The world of Gen Urobuchi and Alex Von David’s 12-episode anime Puella Magi Madoka Magica (PMMM from here on out) is a bleak one, and the frills of magic and a futuristic backdrop don’t make it any less recognizable. Girls of a certain age are propositioned by manipulative bastard Kyubey to make a contract with him. One wish, one miracle, and they can become beautiful guardians of justice. It’s the kind of rhetoric that sits next door to “any girl can be a princess” and “you can make your dreams come true if you just believe.” And yes, it’s a trap.

Kyubey is so cute you almost forget he’s evil.

The Magical Girls can’t use up too much of their magic, or else their soul gem becomes dirty. To keep the gem “pure,” the girls must earn grief seeds by annihilating witches. Sometimes this means letting a Witch get away with murder until it’s nice and big. Sometimes this means killing another girl for ownership of the seed. That’s just how it is. Don’t whine about hurting other girls, don’t you know they’re after you too? Don’t you want to do the smart thing? In Kyubey’s Magical Girl system–you perish as a girl or suffer long enough to turn into a Witch. That’s right. The Witches are the Magical Girls that couldn’t keep their gems pure enough and lost hope. But don’t expect Kyubey to say that before he orders you to defeat them.

What keeps PMMM from being more than just a grim tableau of systemized manipulation and elevates it into bona-fide feminist fairy tale territory is the girls that populate the landscape and the lengths they go to help each other. Meet Mami, Sayaka, Kyoko, Homura, and Madoka.

Mami Tomoe is the team mom. She comes onto the scene to the tune of her own theme song and invites Madoka and Sayaka over for tea and snacks after rescuing them from a Witch. Mami is the advice giver, the protector, the good example big sister. “It’s a really hard decision, isn’t it?” She says about Kyubey’s contract. “There’s no reason to rush into it.” Ever assertive, Kyubey interrupts, “Though for me, the sooner you decide, the better.” Mami dismisses him with a laugh, “Nobody likes a boy who pressures girls to do things.”

Sayaka Miki is the black-and-white idealist. She shuffles events, facts, and people into good or bad categories as quickly as she cracks jokes or shrugs off her angst. Sayaka is the one who realizes that she and Madoka can’t think of any good wishes because they’ve lived such sheltered lives and wonders why it’s so unfair. When being a Magical Girl doesn’t turn out the way she wanted, Sayaka resolves to keep fighting. “I’m going to be a different kind of Magical Girl from all of you,” she says. “I’ll be the only Magical Girl who won’t use her magic for herself.”

Kyoko Sakura plays a tough game. She’s a loner, and doesn’t have too many qualms with eliminating other girls or letting go of small prey. “The weak have to give way to the strong,” she says. But underneath her talk, Kyoko has a heart as sensitive as Sayaka’s, and her outlook on life has been earned just as bitterly as any other experienced girl’s. In the end, Kyoko can’t abandon a Magical Girl she identifies with, and proves that she’s as loyal as she is fierce.

Homura Akemi is a woman on a mission, and nothing and no one can stop her. Although we learn that Homura was once a timid girl, the young woman who races against time to stop Kyubey and save Madoka is anything but. Her aloof demeanor is her armor, and her determination is her greatest weapon. The core of Homura’s motive is love. Since she first became a magical girl, Homura has carried a devoted, undying love in her heart. “It’s the only thing I have left to guide me,” she confesses quietly.

Madoka Kaname spends most of the series as “the best friend” of the Magical Girls. She follows her friends on their hunts so they won’t be alone, crying, “This just can’t be right!” from the sidelines. She is a true comforter and supporter of the girls. It’s her hope from the time she’s rescued by Mami to the very end that Magical Girls stand with each other in spite of their differences and support one another.

As mentioned earlier, all these girls, in one way or another, eventually try to help each other in massive ways. These actions in all the forms they take are based in communicating experiences and developing empathy. Not only do these actions form the crux of the Magical Girls’ character arcs, but they serve as the major plot points of the larger PMMM plot. Let’s say that again: the most important events in this story are girls looking out for girls in a system where they are explicitly not supposed to.

Mami begins the story as Ms. Helpful, but her self-imposed responsibility for Madoka and Sayaka extends beyond showing them the ropes. Mami wants to give them what she never had: the right to an informed, carefully weighed choice. Mami tells Madoka and Sayaka about the lore of Magical Girls to make sure they’ll fully understand the tradition they’ll be becoming a part of. “You have the rare chance to have any wish granted, but remember that wish lies side-by-side with death.” She doesn’t bother with subtlety or ominous words. Life is too short for that, and her junior Magical Girls deserve better. Mami’s most meaningful reveal to the girls, however, is not in lore or an anecdote, but in her very personal feelings. “I only push myself and pretend to be cool,” she tells Madoka. “When I’m scared or hurting, there’s no one I can talk to. All I can do is cry on my own.” Madoka understands, or at least she does her best. She asks to be the person Mami needs and be her Magical Girl partner in justice. Madoka and Mami’s friendship is cemented through sharing and empathy. This has such a profound impact on Mami that she races and twirls through her next fight, overjoyed. “I’m not afraid of anything anymore,” she says. “Because I’m not alone anymore!”

Nothing raises the spirit like true friendship

The other profound heart-to-heart in PMMM is between Kyoko and Sayaka. When Sayaka takes the truth about Kyubey’s Magical Girl system particularly hard, Kyoko’s remedy is to take her out for some air and show Sayaka why her self-serving approach to life isn’t so bad after all. “If you only live for yourself, you only have your own mistakes to pay for,” Kyoko says. She didn’t always think that way, but when her selfless wish lead to the deaths of her whole family, she reconsidered. Kyoko’s tragic history doesn’t change Sayaka’s mind about being a selfless Magical Girl, but it does wash away the violent animosity between them and establish a deep understanding based on empathy. From this moment on, the two girls are bonded. Sayaka speaks candidly with Kyoko about her mounting disenchantment and grief. Kyoko comes to care for Sayaka enough to stay beside her even after she turns into a Witch. Because of how they’ve connected, Kyoko understands the kind of pain festering in Sayaka’s Witch. Since she cannot change her back, Kyoko decides to sacrifice her life to end Sayaka’s Witch, staying beside her to the very end and saving the rest of the Magical Girls.

Sass-offs make great groundwork for love and sacrifice

Homura, as it turns out, has been using her time manipulation powers to try and save Madoka from Kyubey. Over. And over. And Over. The more she tries, the more ruthless her determination becomes. Homura gives up all other hopes and aspirations for one impossible task. “It’s the only thing I have left to guide me,” she admits quietly. Why? Because Madoka was kind to her. She showed her friendship and love, and Homura can’t bear the thought of the world losing her forever. The story embraces this devotion when the reason behind Madoka’s exceptional magic potential is revealed. Every timeline Homura negated to save Madoka is stacked inside of her. Every time Homura decided not to give up, every time Homura let a piece of herself go so she could keep trying is nested in Madoka’s soul, and it has only made her stronger.

To repay Homura and save everyone she has ever loved, Madoka gets out from the sidelines and puts the strength Homura’s love has given her to good use. It turns out there is something in the world worth becoming a magical girl for: “I wish to erase all Witches before they are born. All the witches in all the universes, both past and future, with my own hands! All those who fought against Witches, who believed in hope as Magical Girls–I don’t want to see them cry. If any rule or law stands in the way of that…I will destroy it. I will rewrite it.”

Madoka rewrites Kyubey-archy and creates a new universe

That’s right. Madoka uses her wish to undo Kyubey’s system and ease the suffering of every Magical Girl there ever was and will be. No more systemized destruction between girls for Kyubey’s benefit. No more exploitation of girls’ hope. No more fighting Witches. Madoka takes the idea of ‘wish fulfillment fantasy’ to a spectacular new level, but I did say this story was a fairy tale, remember? As Madoka’s wish comes true, we see her visit girls in ancient civilizations, in war-ravaged countries, girls of color, girls with different languages, with different cultures and beliefs. She touches their soul gem to take the despair away and shares a moment of understanding with them. When they close their eyes they die, smiling.

This montage matters not just so we can cry into our laptops at the impossible beauty of a little girl willing a kinder world into existence, but so that we know Madoka has not invented world peace. The world still has curses. Life is still imperfect and girls still suffer and die young. Madoka isn’t even Madoka anymore. Standing with every Magical Girl at once means becoming primordial force in the universe, unseen and unknown to those that aren’t Magical Girls. What is achieved is fundamental comfort, peace, and hope. “You aren’t just giving us hope,” Mami says. “You’re becoming hope itself. The hope for us all.” Because Madoka has been a source of comfort and empathy from the beginning, this means that “the hope for us all” starts with reaching out to fellow girls and women across barriers. This means that standing with girls against forces that would have you tear each other apart can help change the world. Not too fantastical after all, huh?

Like all good fairy tales, PMMM sweetens all the tragedy that came before and wraps its rich symbolism in a neat bow. At the end, tucks you in bed with a moral to give sweet dreams:

“Don’t forget, always, somewhere, someone is fighting for you. As long as you remember her, you are not alone.”

And, you know, there’s always room to be that kind of Magical Girl too.

Kathryn Diaz is a writer living in Houston, Texas. You can follow her at The Telescope for more of her work.

‘Steven Universe’: A Superhero Team We Can Believe In

‘Steven Universe’ embraces non-traditional families. Steven is a perfectly happy kid, who is raised by three women who love him. The Gems are wonderful guardians for Steven, acting as mothers, sisters, and leaders to him. Even though the Gems and Steven don’t always see eye to eye, they always try to step beyond their comfort zones for one another. The Gems may not understand the concept of video games, but if Steven wants to go to an arcade, then they’ll go. If Steven wants to throw them several birthdays for the thousands of ones they haven’t celebrated, they’ll let him dress like a clown and play party games with them, because even though they don’t understand it, it clearly means a lot to Steven.

This guest post by Megan Wright appears as part of our theme week on Children’s Television.

In the past years, with all the superhero movies coming out, it’s no surprise that children’s shows would become especially interested in making TV shows to capitalize on the trend. Granted, Saturday morning cartoons have always featured some superheroes, but there have been a great deal of superhero shows coming out lately: Avengers Assemble, Ultimate Spider-Man, and Hulk and the Agents of S.M.A.S.H.!, are just a few examples. But Steven Universe, a show that revolves around a young superhero in the making, is one of the best – and most progressive – examples on television.

Steven is a young boy who gets his superpowers from his powerful gem passed on to him from his mother, who died after giving up her gem. Since his birth, Steven has lived with his mother’s former teammates, the Crystal Gems, who raise Steven and help train him to become a Crystal Gem.

Steven Universe embraces non-traditional families. Steven is a perfectly happy kid, who is raised by three women who love him. The Gems are wonderful guardians for Steven, acting as mothers, sisters, and leaders to him. Even though the Gems and Steven don’t always see eye to eye, they always try to step beyond their comfort zones for one another. The Gems may not understand the concept of video games, but if Steven wants to go to an arcade, then they’ll go. If Steven wants to throw them several birthdays for the thousands of ones they haven’t celebrated, they’ll let him dress like a clown and play party games with them, because even though they don’t understand it, it clearly means a lot to Steven.

Steven also has a good relationship with his father, who doesn’t live with the Gems, but rather in his van. Greg Universe may not always understand the Gems and vice versa, but they get along for Steven’s sake. And even though Steven’s superpowers make Greg nervous, he’ll try to understand and help his son with them. The series makes it clear that one of the reasons Steven is such a carefree and sweet child is that he was raised in a positive environment, with four adult figures who clearly care and love him. His ideas, even if they don’t always work, are praised; his enthusiasm for everything encouraged. Even when his superpowers don’t work, the Gems always try to help him get better as a hero.

Family Portrait: The Gems (and their weapons) and Steven

Most superhero shows have mainly male superheroes as either the focus of the show, or the majority of the team. It’s interesting to see a show that revolves mainly around women with superpowers. Due to his young age, Steven’s powers are inconsistent, so most of the monsters that the Gems battle are defeated by his teammates: Garnet, Amethyst, and Pearl. These characters each come equipped with their own special gems, weapons, and superpowers, making them the strength behind the superhero show.

One of the best things about the Gems is how different they are from one another, both in personality and body type. Everything about these characters differs physically: hair, weight, height, superoutfits, etc. Young girls watching this show can probably identify with Amethyst’s outfit of jeans and a shirt, Pearl’s skirt and tights, or Garnet’s shades than they can with Black Widow’s catsuit. It also passes on the message that you don’t have to look a certain way to be a superhero. For girls who constantly have to see huge breasts, skin-tight costumes, and somehow impeccably styled hair if they want to see a female superhero, this show has to be a relief.

Even better is the fact that the Gems all have their own personalities, which go much deeper than most kid shows’ characters. Pearl is orderly and the most cautious of the Gems, but it’s mainly the result of trying to protect Steven on missions. It also doesn’t take away from her abilities as a superhero – she doesn’t shy away from violence and is a master swordswoman.

Meanwhile, Amethyst is much more disorderly and has a lax personality about most things, which leads her to clash with the other Gems. This is explored in “Tiger Millionaire,” an episode where it’s discovered that Amethyst has been participating in underground wrestling in order to get out all her energy and frustration with the other Gems. By the end of the episode, Pearl and Garnet understand Amethyst’s frustration, and support her wrestling.

Garnet is the team leader, a quiet and stoic personality who commands the Gems and keeps them in line. She’s frequently seen going off on missions of her own, and she is the most powerful of the Gems. Her cool head helps keep Steven safe, and keeps Pearl and Amethyst from bickering all the time.

The Gems (from left to right): Pearl, Amethyst and Garnet — The Gems (from left to right): Pearl, Amethyst, and Garnet

The series empathizes teamwork between women rather than fighting. While Amethyst and Pearl might not always get along, the show makes it clear that they are still close teammates. In “Giant Woman,” it’s revealed that Pearl and Amethyst can form together to make Opal, a single being who is a powerful combination of their personalities, weapons, and skills. Unfortunately, because their attitudes clash most of the time, they have a hard time forming her. It’s only when they put their bickering aside that they can become Opal, which gives them an advantage in battle. Opal allows them to crush enemies that they would have been stumped by otherwise. The show empathizes that when women work together, they are more powerful.

I’m a feminist and a superhero fan, and sometimes those two loves conflict. I adore superhero comics, movies, and television shows, but I still have to acknowledge they have their problems. Most women are dressed in skin-tight outfits or barely any clothes at all, women are still in the minority numbers on teams, and there still hasn’t been a movie released yet that has a female as the main superhero.

What Steven Universe gives me is a show that offers a distinctively different take on female superheroes – they’re the most powerful beings on the show, they wear outfits that actually look useful for fighting crime in, and the show allows them to show their inner personalities as well as kick ass. I’m so excited that there’s a show out there like this for young girls: one that reinforces positive cooperation between women, that allows their female characters to have each have their own body types and personalities, and lets them see strong females that don’t apologize for their power.

Megan Wright is a TV reviewer for Gotta Watch It. This is her second time as a guest writer for Bitch Flicks.

‘She-Ra’: Kinda, Sorta Accidentally Feministy

‘She-Ra: Princess of Power’ represents a network of powerful women who not only like each other, but they support each other, organize a rebellion against an oppressive patriarchal regime, and get shit done. The example this powerful group of women set for impressionable girls like myself is tremendous.

She-Ra: Princess of Fucking Power

This repost by Amanda Rodriguez appears as part of our theme week on Children’s Television.

Confession: as a child of the 80’s, I refused to watch cartoons that didn’t have a significantly visible representation of women in them, and the more visible and the more badass, the better. GI Joe and Transformers were out, but Jem and the Holograms, Thundercats, and He-Man made the cut (don’t ask me to explain my little girl logic). Though Jem had a ton of women in it and I loved the series obsessively, She-Ra: Princess of Power was my favorite because not only did the show have tons of women in it, but they were all kickass warriors. I still think about and talk about the show more than is probably considered “normal” (whatever that bullshit word means). Now as an adult looking back, I’m compelled to figure out why that show has been so prominent in my consciousness then, as an impressionable young girl, and now, as a feminist grown. First, we’ve got to compare He-Man and She-Ra, twins with magical, transformative, empowering swords. He-Man’s non-magical alter ego is Prince Adam, while She-Ra’s is Adora. Prince Adam takes on the persona of the lazy, whiny, spoiled, conceited prince who is generally a coward, while Adora is the smart, organized, capable, and charismatic leader of The Great Rebellion. While He-Man had to spend half his time pretending to be a fuck-up and to this day people mock Prince Adam (I strongly advise you to watch the video below for some serious yucks), Adora was an example of a tactically astute, benevolent leader who included the talents and ideas of others.

[youtube_sc url=”https://www.youtube.com/watch?v=NjVugzSR7HA”]

When the twins transform into their superhero selves, both have equally unmatched physical strength (though She-Ra is more prone to doing flips and super sweet spin kicks while shouting “Hee-Yah!”). The jewel in She-Ra’s sword isn’t the only difference between her and He-Man’s swords of birthright. Her sword can transform into nearly any physical object she commands (a shield, a lasso, a ladder, even a helmet that lets her breathe underwater).

She-Ra: “Sword to ice-maker.” Great for making ice cream or freezing over lakes to go skating on warm summer days.

She-Ra also has innate powers that are denied He-Man. She can communicate via telepathy with animals. Not only that but she can heal the injured with a good old-fashioned laying on of hands. It’s easy to see some of her additional powers as the writers attempting to feminize the character. Her empathic communication with animals and healing powers could certainly be coded as “nurturing” and therefore more traditionally feminine, but at the same time, She-Ra is just as strong as He-Man. Let’s face it, with her extra abilities, she’s an even bigger badass than he is.

Then we’ve got to consider the sheer number of female heroes in She-Ra.

From left to right: Glimmer, Angella, Castaspella, She-Ra, Frosta, and the villainous Cat-Ra

Like most shows geared toward young girls around that era, there were a lot of female characters and a notable dearth of male characters. In fact, Bow was She-Ra’s only regularly featured male hero to be included in The Great Rebellion. I also remember She-Ra more consistently involving and more fully featuring its wide range of female characters than, say, My Little Ponies or Rainbow Brite.

In part because of the huge female cast, She-Ra also showcased tons of Bechdel test-passing female friendships.

From left to right: Perfuma, Castaspella, Mermista, She-Ra, Glimmer, Angella, Frosta

These women all work as a team for a noble common cause under a female leader, Adora. Glimmer and Angella are even an inter-generational mother-daughter duo with a profoundly strong connection as shown in the He-Man/She-Ra feature-length film The Secret of the Sword wherein She-Ra is introduced to the He-Man universe and must rescue Queen Angella from a minion of The Evil Horde. Glimmer is also clearly Adora’s best friend. In all actuality, the general lack of female rivalry should be attributed to the pre-sexualized nature of the show’s target audience. Though there are some crushes throughout the series, they are all harmless and never consummated (even with a kiss).

Unlike many superheroine mythologies, She-Ra isn’t the only one with astounding abilities. In fact, her friends possess a plethora of mystical qualities that make them assets to The Great Rebellion. Though the female characters are not diverse in their race or in their slim and buxom builds, they are diverse in their talents. Flight, clairvoyance, teleportation, creation of energy shields, spell casting, uncanny aptitude for disguises, power over frost, and physical transformations are just a handful of the amazing strengths She-Ra’s friends possess. To a woman, they are all brave, leaders in their own right, and capable of working as part of a collective.

She-Ra: “Ladies…um, and Bow, let’s kick some ass!”

Let us not forget that The Great Rebellion is a predominantly female rebellion from its leaders to its foot soldiers to the monarch they hope to enthrone. Glimmer’s mother, Angella is the Queen of Bright Moon and is considered the “rightful ruler of Etheria.” A benevolent matriarch, She-Ra and The Great Rebellion fight the evil Horde in order to restore Angella’s kingdom. All these women have joined together to fight Hordak, who is a symbol of the tyranny and oppression of the patriarchy. Don’t believe me? Just think about it: in the film The Secret of the Sword when we meet Adora, she is known as Force Captain Adora, and Hordak is a father figure to her. He has indoctrinated her into the Horde, leading her to believe that the Horde is just and the rebels evil. Hordak also surrounds himself with patriarchy-complicit women like Cat-Ra, Entrapta, Scorpia, and even the mother figure, Shadow Weaver who casts her spells to subdue Adora to the will of Hordak. Essentially, Hordak has lied to Adora about reality. Once she becomes aware of his lies, Adora turns against Hordak, discovers her true, empowered identity as She-Ra, joins a band of women, and fights to supplant him with a matriarchy.

She-Ra…for…the…win…

Yes, all the women of She-Ra are white (except for a handful of obscure cameos by Netossa), and they’re all scantily clad, thin ladies with big boobies. Yes, She-Ra is a calculated He-Man spin-off designed to bring in a female audience and sell more toys in the never-ending quest for more money. And, yes, it’s probably an accident that the girl power vibe and transparent anti-patriarchy theme are so strong. Whatever the studio’s reasoning, the end result is a network of powerful women who not only like each other, but they support each other, organize a rebellion against an oppressive patriarchal regime, and get shit done. The example this powerful group of women set for impressionable girls like myself is tremendous. In the 80’s, I had a glittery She-Ra sword that I felt completely justified in swinging around because I, like She-Ra, was the heroine of my own story.

PS: Mom, sorry about that lamp I broke.

Bitch Flicks writer and editor Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.

‘Gravity Falls’: Manliness, Silliness, and a Whole Lot of Awesome

Figuring out who you are in the face of societal pressures that buffet you every which way is the trial of growing up, and helping people to do that is one of feminism’s goals. It’s also at the heart of ‘Gravity Falls’, which helps cement this for me as an exciting show.

This repost by Max Thornton appears as part of our theme week on Children’s Television.

I am too old for the Disney Channel. The bright candy colors, the rapid-fire pacing, the saccharine music and headache-y flash-cuts and forced zaniness – it all adds up to one massively hyperstimulating, sugar-coated migraine. Half an hour of all that on a Saturday morning and I am ready to bounce off the ceiling before crashing to earth semi-comatose for the rest of the day.

If you can overcome (or, better, avoid entirely) the excruciating commercials and the overstimulation of the Disney Channel milieu, however, you can experience maybe the most exciting television debut of 2012.

Welcome to Gravity Falls.

Gravity Falls established a pretty dense mythology for itself, jam-packed with occult imagery, cryptograms, conspiracies, clever callbacks, and hidden Easter eggs (and there are already plenty of websites devoted to deciphering this stuff). It’s an enormously fun show, chronicling the supernatural adventures of 12-year-old twins Dipper and Mabel in the creepy, not-quite-right town of Gravity Falls, Oregon. The level of care and detail lavished on the world-building is matched by the depth and – if I can say this of an animated Disney Channel show – realism of the characters.

Dipper and Mabel, voiced by Jason Ritter and Kristen Schaal, are wonderfully characterized as not just siblings but true friends: despite their personality differences, they enjoy spending time together, and although they needle and mock each other, they always have each other’s back. As somebody whose siblings are my best friends, I find it rings very true to life, and the only other show I can think of with a comparably close sibling dynamic is Bob’s Burgers –where, coincidentally, one of the siblings is also voiced by Schaal.

The twins’ age is a savvy writing choice that allows for some spot-on exploration of themes of growing up, pitching the show niftily at the crossover-hit sweet spot for both younger and older viewers. A grown-up trying to convince other grown-ups to watch a Disney Channel animated show can certainly relate to the twins’ swithering between the childish excitement of their supernatural adventures and their desire to prove themselves cool enough for the local teenagers (including Dipper’s hopeless and completely understandable crush, Linda Cardellini-voiced Wendy). Two specific episodes of Gravity Falls work well as companion pieces exploring Dipper and Mabel’s respective struggles to establish their identities.

Season 1, Episode 6: “Dipper Vs. Manliness”


A cutie patootie.

Dipper is the more introspective, bookish twin – as Mabel puts it, he’s “not exactly Manly Mannington.” When an old “manliness tester” machine at the local diner declares him “a cutie patootie,” Dipper’s insecurity about being a man goes into overdrive, and he seeks training in the ways of manliness from a group of Manotaurs (“half man, half… taur!” “I have three Y-chromosomes, six Adam’s apples, pecs on my abs, and fists for nipples!”).

Anyone who’s been a feminist longer than five minutes knows that the enforcement of gender roles harms men as well as women, and this episode features a lot of great jokes lampooning the sheer absurdity of what’s considered manly in our society: the pack of REAL MAN JERKY emblazoned with the slogan YOU’RE INADEQUATE!, the Manotaur council that involves beating the crap out of each other, Dipper convincing the reluctant Manotaurs to help him (“using some sort of brain magic!”) by suggesting they’re not manly enough to do it.

In the end, it’s Dipper’s love for a thinly veiled “Dancing Queen” pastiche that causes him to defy the Manotaurs’ stereotypical definition of manliness. His enjoyment of something considered “girly” opens his eyes to the nonsensical restrictiveness of traditional gender roles. As he says in his climactic speech to the Manotaurs: “You keep telling me that being a man means doing all these tasks and being aggro all the time, but I’m starting to think that stuff’s malarkey. You heard me: malarkey!”

Rejecting the Manotaur’s version of manliness does not, however, answer Dipper’s agonized question about the nature of masculinity: “Is it mental? Is it physical? What’s the secret?” (And how many times have I myself asked that question?) Although the episode puts a neat bow on Dipper’s arc by offering a pat moral – “You did what was right even though no one agreed with you. Sounds pretty manly to me” – it’s made fairly clear that masculinity and femininity do not have to be discrete, oppositional spheres rooted in stereotypes, and the question of what makes a man is left open – as, perhaps, it should be.

Season 1, Episode 8: “Irrational Treasure”

Mabel is the best. She’s my favorite character, and with every episode I love her even more. Her quest for self in “Irrational Treasure” is not a direct counterpart to Dipper’s search for manliness – Mabel is pretty comfortable with both the ways in which she is conventionally feminine and the ways in which she is not (reflecting the sad reality that girls’ freedom to express masculinity is not mirrored by an equivalent freedom for boys to express femininity). In the show’s fourth episode, “The Hand That Rocks the Mabel,” she confronts the societal pressures around dating while female, as she struggles with how to extricate herself from a coercive romantic relationship with the creepy Lil Gideon – an object lesson in how messed up are our society’s ideas of the romantic pursuit of uninterested women by persistent men – but in this episode she faces a less explicitly gendered problem: how to convince everyone that she’s not silly.

The delightfully goofy hijinks of this episode – involving a conspiracy to cover up the existence of Quentin Trembley, the peanut-brittle-preserved eighth-and-a-half president of the United States – are propelled by Mabel’s quest to prove her seriousness to rival Pacifica Northwest. Pacifica is a pretty stereotypical stuck-up-rich-mean-girl archetype thus far, but it seems distinctly possible that an interesting character arc could await her in future. “You look and act ridiculous,” she tells Mabel with scorn, and Mabel takes her peer’s cruelty to heart the way only a pre-teen can. “I thought I was being charming,” she says dejectedly, “but I guess people see me as a big joke.”


Don’t worry Mabel, you really are so so charming.

As it was Dipper’s non-manliness that ultimately proved him a real man, so it’s Mabel’s silliness that saves the day here, allowing her to crack all the clues for the conspiracy and help President Trembley escape the local police (who, despite being called serious by Mabel, are in fact extremely silly). By the episode’s end, Mabel is impervious to Pacifica’s jibes: “I’ve got nothing to prove. I’ve learned that being silly is awesome.”

Figuring out who you are in the face of societal pressures that buffet you every which way is the trial of growing up, and helping people to do that is one of feminism’s goals. It’s also at the heart of Gravity Falls, which helps cement this for me as an exciting show. (Plus, it’s apparently indoctrinating kids into occult symbolism. Cool.)

‘Hey Arnold!’: A Bold Children’s Show

‘Hey Arnold!’ taught life lessons without the viewer realizing it. An episode called “Stoop Kid” taught kids about the benefits of getting out of their comfort zone. The episode “Chocolate Boy” humorously analogized drug addiction. Arnold’s closeness with Gerald alongside Helga’s rapport with Phoebe highlighted the importance of friendship. The wrongness of first impressions was a reoccurring lesson; a dumb character would have moments of wisdom or a snobby character would have moments of vulnerability or a seemingly lucky rich kid would be shown as unhappy and/or overstressed. My favorite example of this message is in the episode “Ms. Perfect”, which introduced the character of Lila. Her popularity caused female students to envy her at first. But once they learned about Lila’s troubled life, the girls apologized and accepted her.

This guest post by Nia McRae appears as part of our theme week on Children’s Television.

Usually, urban life in movies and television is depicted in a bleak way. Growing up, I found myself confused by why the “norma” high school experience always took place in sunny suburbia. Often times, when school life in urban areas were depicted, it was… well, this:

In Hollywood, all urban areas are Gangster Paradises

Suffice it to say, it wasn’t an experience that I could relate to. The only depictions of city life that somewhat reflected my experience was the original movie, Fame (1980) and the cartoon, Hey Arnold! (1996). It may sound strange to call a cartoon relatable but HA! was unique in that way. It pushed the limits by showing the good, the bad and the ugly sides of urban life without reducing it to another story about poor and troubled minority youths in need of a white savior.

HA! revolved around the lives of fourth-graders attending PS. 118. It was a character-driven show that treated its child viewers like mature and intelligent people. Adult subject matters like addiction, muggings, family neglect, bullying, politics, war, complicated family dynamics, death, desire, gender identity, activism, capitalism, and many others were explored in an age-appropriate and usually humorous manner. All of the characters came from different walks of life. Arnold was the protagonist but he wasn’t the most interesting character per se. The most fascinating character was Helga G. Pataki. She was full of contradictions. Her tough girl attitude and sports activities would technically classify her as a “tomboy” and yet she had a traditionally feminine appearance (except for the unibrow). She was excessively hateful towards Arnold but only because she was secretly in love with him.

She still remains the most complex female character I’ve ever seen in a cartoon. Helga was a bully with a gentler side that she was too proud to show. She came across as a brute in public but in private, she was creative, cultured, and intelligent. Her multilayered characterization made people cheer for her as a character, especially in hopes of her someday becoming romantically involved with Arnold. The dynamic between Helga and Arnold subverted gender stereotypes. The cartoon gender-flipped the cliché of boys being mean to girls as a way of showing affection. She exhibited “masculine” traits of being rude, violent, and insensitive to others. She was also ambitious; in the episode “Married,” she dreamed of being president. Arnold, on the other hand, exhibited “feminine” qualities of being patient, empathetic, and supportive.

Helga had insecurities and anger issues due to her family life. Her dad, Bob was a self-absorbed blowhard who measured a person’s worth by accomplishments. Her mom, Miriam, was a dissatisfied and absentminded housewife. Her sister, Olga, was an overachiever who her parents constantly lavished with praise and attention. Helga was neglected by her family–a fact emphasized by her father’s continual habit of calling her by the wrong name. The episode “Helga on the Couch” revealed that when she and Arnold were toddlers, he was the first to give her positive attention. Because of her extreme loneliness, she responded to Arnold’s kindness with great intensity. The episode gave further insight into why Helga had what’s often viewed as the “masculine” problem of repressing her sensitive side due to the typical “male” fear of being ridiculed and seen as weak.

Despite having qualities associated with boys, Helga wasn’t immune to the pitfalls of being a girl in a patriarchal society. A lot of episodes revolved around her doing stupid things for a guy or being tempted to be more lady-like to please someone. She went above and beyond doing foolish things over Arnold whether it was sabotaging his date with a girl he liked named Lila in “Love and Cheese” or pretending to be very sophisticated in “Dinner for Four” or pretending to be Arnold’s French pen pal in “Arnold’s Valentine.” A lot of things that Helga did for Arnold’s attention were over-the-top for comedic effect. But an episode called “Helga’s Masquerade” was painfully realistic. In the episode, Helga mimicked Lila in fashion and behavior, hoping that Arnold’s affection for Lila would transfer to her.

After she basically turned herself into a carbon copy of Lila, Arnold started giving her the attention she desired. However, she became unsatisfied having changed herself to please him. By the end, she returned to being herself. Another episode that was very informative for young girls was “Helga’s Makeover”; Helga was left out of a sleepover party because she wasn’t girly enough. She conforms despite her best friend, Phoebe, telling her to be true to herself. Once she’s welcomed by the girls, she changes her mind. Its overall lesson was that there’s more than one way to be a girl.

Social commentary about women’s magazines

I was a kid when I first saw these episodes, unaware of how closely Helga’s growing pains would mirror my life in terms of making a guy’s opinion of me way too important or struggling/clashing with expectations of what a girl is “supposed” to be.

They’re nine-year olds, by the way — They’re 9-year olds, by the way

Arnold had personal struggles that also served as inspiration for young viewers. Arnold lived in a boardinghouse that his grandparents owned. He was usually the voice of reason but he sometimes made mistakes. In the episode, “Mugged,” he dealt with being mugged in the wrong way. He had to learn more than once to appreciate his nontraditional family. But overall, he was the embodiment of altruism and a great role model for kids. His tendency to go the extra mile in assisting people caused Gerald to frequently say to him, “You’re a bold kid, Arnold.” His selfless nature was unusual for a kid his age and it made him a target for bullies. Still, he was never self-conscious about being singled out nor was he insecure about his head’s football shape despite how much Helga teased him about it. This clued in the child audience member that it was okay to have physical features that differ from what is considered “normal.”

Just like city life, HA! exposed children to a lot of culture. It had episodes that lovingly and creatively gave its own twist on classic operas and plays. Cartoonish sound effects were balanced out with smooth jazz, making for an eclectic musical score that reflected the essence of the show. Additionally, the introduction of country music in episode “Mr. Hyunh Goes Country,” alongside other episodes that involved a Frank Sinatra-like character named Dino Spumoni, helped kids to develop an early appreciation of music. The refreshingly non-stereotypical Jewish character, Harold was probably the first introduction a lot of kids had to Yiddish words. The show normalized interracial couples; Helga’s best friend, Phoebe, was uneventfully shown to be the product of a white mother and Asian father. Also, she and Gerald–an African American–had brief moments of innocent flirtation throughout the series.

Most bully characters in cartoons are mean just for the sake of being mean. It makes them easy to dislike and dismiss as “bad.” Hey Arnold! didn’t make things easy. Characters that seemed scary were shown to be harmless up close. Harold had an imposing presence and boisterous voice. But his bark was always proven to be bigger than his bite because whenever someone stood up to him, he would cower and sometimes literally cry for his mommy. Helga thought Big Patty was dumb and mean but with Arnold’s help, she discovered Patty was actually reasonable, nice, and perceptive. Helga would be mean to Arnold in public but then hide to secretly profess her love for him and/or express her regret for hurting him. Oftentimes, characters that I thought I was supposed to despise would turn out to have a softer side. As a result, I would feel conflicted and eventually submit to having compassion for them.

The reason why seemingly despicable characters would inspire sympathy is because the show swayed the viewer to see the people from Arnold’s nonjudgmental perspective. There would be episodes that provided explanations, not excuses, for why a bully was mean in order to make children as understanding as Arnold. Helga was not an easy character to pin down and therefore, she challenged young viewers to see the areas of gray. Normally in fiction, a female school bully is reduced to being the catty pretty girl. But Helga’s power didn’t come from being pretty; it came from instilling fear into people with the threat of violence–an attribute that’s traditionally given to a male bully. What kept you from fully hating her is there being episodes that revolved around Helga’s home life that made you feel sorry for her and understand her better.

Hey Arnold! taught life lessons without the viewer realizing it. An episode called “Stoop Kid” taught kids about the benefits of getting out of their comfort zone. The episode “Chocolate Boy” humorously analogized drug addiction. Arnold’s closeness with Gerald alongside Helga’s rapport with Phoebe highlighted the importance of friendship. The wrongness of first impressions was a reoccurring lesson; a dumb character would have moments of wisdom or a snobby character would have moments of vulnerability or a seemingly lucky rich kid would be shown as unhappy and/or overstressed. My favorite example of this message is in the episode “Ms. Perfect,” which introduced the character of Lila. Her popularity caused female students to envy her at first. But once they learned about Lila’s troubled life, the girls apologized and accepted her.

The show also deconstructed the traditional definition of a happy and healthy family. Helga technically had a nuclear family yet they were dysfunctional. Arnold didn’t have a typical nuclear family yet he was emotionally healthy and stable. His parents died when he was young which was explained in the episode “Parents’ Day.” The show never glossed over the pain of losing a love one. There were scenes that showed his sadness and his longing to know more about his parents. The importance of an extended family and surrogate family was highlighted throughout the show; his kooky grandparents were his guardians and the offbeat boarders acted as surrogate relatives. Though the boarders had their funny quirks and various accents, it never went into the territory of caricature. Whatever flaw any character had was attributed to their individual personality, not their race or culture or gender.

An example of the diversity on *Hey Arnold!*

I applaud the show for never babying its audience. It had numerous Halloween episodes that I fondly remember being genuinely creepy. One of the most touching examples of its creative risk-taking is the episode “Arnold’s Christmas,” which revolved around Vietnamese tenant, Mr. Hyunh. He had to separate from his daughter during the Vietnam War to give her a better life. It’s still rare for me to see a show or movie that sympathizes with what ordinary Vietnamese people went through during the Vietnam War. Another episode that had the subject of war was “Veteran’s Day,” in which Grandpa reminisces about his experiences as a World War II veteran. But not all of Hey Arnold! episodes were profound; serious episodes would be balanced with lighthearted episodes like “Beaned,” “April Fool’s Day,” or “Stuck In A Tree,” as to not overburden the viewer.

Hey Arnold! was a show that celebrated diversity and encouraged children to do the same. Like Gargoyles or Batman: The Animated Series, it redefined what a cartoon could be by taking big chances. I’m still awed by the character development, witty dialogue and complicated subject matter it had. Just like Animaniacs, it’s a cartoon show that people can watch again as adults in order to understand the occasional subtle adult humor they overlooked as children. It had great representation when it came to race, gender, class and culture. It was one of the few shows that revealed the positive sides of living in the city, including the richness of knowing people from all walks of life. With humor and sensitivity, it challenged me intellectually and it instilled me with lessons that would be valuable in childhood and beyond.

Nia McRae graduated summa cum laude from Medgar Evers College where she earned a Bachelor of Arts degree in Liberal Studies with a concentration in history. She has a strong passion for critiquing racial and gender politics in the media and putting it in historical context.

Why I Love ‘Adventure Time’

‘Adventure Time’ is a Cartoon Network animated series that combines surrealistic comedy, fantasy and science-fiction. Based on a 2008 short by Pendleton Ward that went viral, it parodies the tropes, archetypes and cliches of fairy tales, video games and childhood action figure battles. The basic premise is about Finn, the last remaining human, and his best friend/adoptive brother Jake (a shape-shifting dog), going on your typical slay-the-monster-save-the-princess adventures. Now in its fourth season, it’s an enormous hit with all genders and age groups and shows no signs of slowing down. And let me tell you, as a feminist, why I am absolutely celebrating this show.

This repost by Myrna Waldron appears as part of our theme week on Children’s Television.

Title screen for Adventure Time

Warning: Spoilers up to the end of Season 3

Adventure Time is a Cartoon Network animated series that combines surrealistic comedy, fantasy and science-fiction. Based on a 2008 short by Pendleton Ward that went viral, it parodies the tropes, archetypes and cliches of fairy tales, video games and childhood action figure battles. The basic premise is about Finn, the last remaining human, and his best friend/adoptive brother Jake (a shape-shifting dog), going on your typical slay-the-monster-save-the-princess adventures. Now in its fourth season, it’s an enormous hit with all genders and age groups and shows no signs of slowing down. And let me tell you, as a feminist, why I am absolutely celebrating this show.

The main cast of Adventure Time

Almost every female character is a princess, but the typical cliche Damsel In Distress and/or romance-obsessed girly-girl are parodied and subverted for all they’re worth. In several instances, the princess characters (Bubblegum especially) show little interest in romance, and far more interest in their own personal hobbies. Even more encouraging is that often the female characters are completely able to rescue themselves, and don’t need Finn and Jake’s help.

The characters are given genuine honest-to-goodness flaws. Finn is heroic, but has a terrible bad temper and an impulsive streak. Jake is easygoing, but not nearly as clever or level-headed as he thinks he is. Princess Bubblegum is a scientific genius, but can be incredibly callous about the feelings of others. Marceline is a talented musician, but also has deep insecurities about how her friends perceive her. Flame Princess is astoundingly powerful, but also has dangerously passionate emotions. In all of these cases, there’s no black and white morality. It’s an important lesson for children (since this is a children’s show) to present morality as it really is – in shades of grey.

I love all the female characters, including the gender flipped versions of Finn and Jake, Fionna and Cake. My main complaint with the series is that the female characters don’t appear nearly often enough, and especially not together. We eventually do get some Bechdel Test passing goodness (Bubblegum and Marceline don’t get along too well – and people have naturally interpreted this as sexual tension) but so far the three main female characters have not yet all appeared in the same story together. I suspect that the main reason for this is because each story is about 11-12 minutes in total, and there’s only so much time for introducing characters and conflicts.

Jake stretching around the other main cast members

Speaking of Fionna and Cake, I can see now why that episode is so astoundingly popular amongst the fandom. It’s easily my favourite one of the series. Fionna is an absolutely adorable character – slightly chubby instead of unrealistically slender, tomboyish instead of traditionally feminine, and she still retains her male counterpart’s bravery and heroicism. She still fights with a sword. For my fellow gamers, think of all the games you’ve played in which a female character is a sword fighter. Not very many, right? But there’s no reason they can’t, and this is one thing I really love about the gender flip episode. I also practically exploded with joy at the final scene where Fionna talks about how she has lots of guy friends, but isn’t interested in/isn’t ready to date them, and that there’s nothing wrong with that. THANK YOU. It’s incredibly frustrating how many people think that somehow something is missing if you don’t have an official romantic partner, or that men and women can’t have a platonic friendship. Shippers could do well to remember this – you can like someone without wanting to bang them. (Also, as a Sailor Moon fan, you can’t imagine my joy at seeing Fionna’s ballgown homage to Princess Serenity’s outfit) At any rate, I hope the Gender Swap episodes happen on a regular basis, rather than a once-a-season deal. Wouldn’t it be nice if we had more shows about an ass-kicking girl and her feline best friend? (*coughcoughSailorMooncoughcough*)

This is a fairly obvious point, but I really love how Princess Bubblegum’s interest in science is depicted. She’s an absolute genius – shattering the still pervasive stereotype that the sciences are the domain of men – and she also bucks the stereotype that nerdy/geeky people are unable to have fun or to relate to others. Similarly, Marceline’s interest in punk/indie rock also combats the stereotype that rock is a genre made by and for the enjoyment of men. Girls like to headbang too!

The Christmas special, which reveals that pseudo-antagonist Ice King was actually a human antique dealer driven insane by his find of a magic crown, is an interesting way of approaching and explaining his very archetypal tendency to kidnap and try to marry princesses. In the Ice King’s case, it’s not so much a wanting to stick to traditional fairy tale gender roles, but a manifestation of his grief over losing the fiance he used to nickname “Princess.” The Ice King is primarily a comic character, but this episode finally established him as being tragic.

Fionna and Cake

I appreciated that, for once, romantic tensions are resolved rather than dragged on, and on, and on, and on. They make it clear that while Princess Bubblegum likes Finn as a person, she feels she’s too old for him, and her sometimes callous treatment of his feelings proves that she isn’t the right partner for him. Flame Princess isn’t the perfect girlfriend either, but at least in their case, Finn and Flame got together very quickly, changing the romantic plotline from “Will they or won’t they?” to “What happens now they’ve got together?” I also like that Jake and Lady Rainicorn’s relationship is loving, positive, literally interracial, and well…adult. (Lady Rainicorn’s dialogue is only in Korean, and bilingual viewers have revealed she says some incredibly raunchy things that only Jake can understand)

In the “Memory of a Memory” episode, Marceline’s (ex) boyfriend tries to bully her into traditional gender roles. He even pulls the “Go back in the kitchen and make me a sandwich” bit. She finds out he tried to trick her, and kicks his ass. (Also, dear men who think this joke is funny: Wow. You’re original. YES I AM GOING TO GO IN THE KITCHEN AND I’M GOING TO MAKE LOTS OF DELICIOUS FOOD WHICH YOU CAN’T HAVE.)

In some ways, other than Marceline, Lumpy Space Princess is my favourite character. She is absolutely hilarious as a sassy valley girl type who, by most accounts, should not be as confident about her body and her sexiness as she “should” be. After all, she’s literally a purple ball of lumps. But this is an important message – you DON’T have to match cultural standards of beauty to be sexy. It’s all about confidence. I’m a fatass, and I’m friggin’ sexy if I do say so myself. And in her own way, LSP is sexy too. At least to fellow Space Lumps.

Finn

The show just keeps getting better every season. The quality of animation has spiked, the character arcs are realistic and well-defined, and the storylines are mature without losing their comedic edge. I’m absolutely hooked on this series, and it’s a refreshing feeling that this year, along with Gravity Falls, I got to watch some great new children’s shows that deserve every bit of praise they receive.

Lastly, I love the sense of humour in the show. I’ve always been a fan of surrealism, as well as referential humour. And I’m also a big fan of fart jokes, like the one where Jake morphs himself into a farting cheetah. I’m 25 years old, and fart jokes are still funny.

Myrna Waldron is a feminist writer/blogger with a particular emphasis on all things nerdy. She lives in Toronto and has studied English and Film at York University. Myrna has a particular interest in the animation medium, having written extensively on American, Canadian and Japanese animation. She also has a passion for Sci-Fi & Fantasy literature, pop culture literature such as cartoons/comics, and the gaming subculture. She maintains a personal collection of blog posts, rants, essays and musings at The Soapboxing Geek, and tweets with reckless pottymouthed abandon at @SoapboxingGeek.

Why ‘Jessie’ Is the Worst Show on Disney Channel

For those who don’t know, ‘Jessie’ is a Disney Channel series about a girl from Texas who moves to New York City and becomes nanny for a Brangelina couple with four adopted children from around the world. If done well, it could allow for very educational programming for children about diversity and identity. Spoiler alert: it hasn’t been done well. It’s been done terribly.

TV poster for Jessie — TV poster for *Jessie*

This cross-post by Katherine Filaseta appears as part of our theme week on Children’s Television and previously appeared at her blog Complaining About Things I Like.

For those who don’t know, Jessie is a Disney Channel series about a girl from Texas who moves to New York City and becomes nanny for a Brangelina couple with four adopted children from around the world. If done well, it could allow for very educational programming for children about diversity and identity. Spoiler alert: it hasn’t been done well. It’s been done terribly.

Ravi wearing an Om shirt and probably speaking Hindi

Ravi is the newest addition to the family, recently adopted from India. He brought with him his water monitor (Mr. Kipling), whom he met as a baby. He talks with an exaggerated accent and is constantly referencing Ganesh, samosas, tigers, non-violence, fortune telling, and curry – to name a few. He teaches a yoga class and wears sherwanis.

This entire character is straight out of Edward Said’s Orientalism. Essentially, orientalism is when Westerners lump the entire continent of Asia into one foreign land with which they can associate everything they don’t understand. Things from this exotic land are instantly mystical and weird, because orientalists don’t understand them. This is okay, because orientalists prefer things to be unknown and mysterious and magical. As one of my professors put it: Bizarre Foods with Andrew Zimmern is orientalism; Anthony Bourdain’s No Reservations is not. Jessie is orientalism.

Ravi as a stereotypical Indian tourist, despite living in NYC

The idea that Ravi found a random lizard egg and decided to be best friends with it is one example of the orientalism used in this show. India does have a lot of wildlife, but it isn’t quite teeming with exotic creatures – one issue in India right now is how to protect the few tigers left on the planet, all of which live in India, mostly under precarious conditions. Especially since globalization, India is not really the image we have in our heads from Disney’s The Jungle Book, even though Disney is perpetuating this misconception through Ravi and Mr(s). Kipling’s friendship. We’re also exaggerating the influence Rudyard Kipling actually had on India. He traveled there a few times over a century ago; I’m pretty sure a random kid off the streets of India wouldn’t be naming his pet after him.

More importantly, even a “fresh off the boat” 8-year-old Indian kid who had not previously been exposed to American culture would not say things like “great Ganesh!” This isn’t a thing I have ever heard an Indian person say. I also don’t know any Indians who are constantly consulting their crystal balls and other magical ancient devices. A majority of the stereotypes Ravi embodies in the show aren’t even real stereotypes of India, so I really don’t understand why they are so prevalent. Also, how did an 8-year-old get certified to teach yoga? Is this also just because he is Indian?

Zuri was apparently adopted from Africa as a baby and raised by an upper-class white family. However, her catch phrases are things like “mmmmhmmmm” and “oh no you didn’t,” both said in a very stereotypically Black way. She also has a major attitude problem that the adults never address, probably because they just assume all Black people act that way.

The worst part about her character to me is that not just the stereotypes, but the fact that she is exhibiting urban Black stereotypes despite never having been a part of urban Black society. She lives in an Upper East Side penthouse and was born in Uganda. It is reminiscent of early 20th century ideas: things like social darwinism. These characteristics of Zuri exist in her genetics just because of the color of her skin.

Emma wearing pink and Luke being a sloppy boy

Emma and Luke are the two white children in the family. Emma is a typical “dumb blonde”; all she appears to be able to think about is boys, fashion, glitter, and celebrity gossip. She is constantly making ditzy comments and screaming high-pitched screams because she broke a nail. Luke is just a typical “boy,” which means he is always hitting on girls and using sexual innuendos. The sexual innuendos in themselves are in my opinion inappropriate for a children’s show; even if the target audience for these innuendos is parents, the children are the ones saying them. It isn’t just the innuendos in themselves, however – it’s that Luke’s character is perpetuating this idea that making degrading comments about girls’ bodies is okay, because it is just a “thing boys do.” Despite societal expectations, pretty blonde girls can care about more than looking good, and boys don’t have to constantly treat girls like objects.

The least offensive stereotype in this show is of Jessie. Since she’s from Texas, her dad is in the military and taught her how to shoot a gun when she was 5 years old. She also is always talking about how great Texas is. Typical Texan…

Recently, Disney Channel aired the worst episode of this show yet: “To Be or Not to Be.” In it, every character ends up switching bodies (a la Freaky Friday). If anyone had been watching the show and somehow didn’t realize how offensive all the stereotypes were, this episode makes it even more blatantly obvious. Jessie gets to put on a “Black girl” accent (I didn’t even know there was a “Black girl” accent?), and the butler does a terrible imitation of an Indian accent (think Ashton Kutcher Popchips ad, but worse). Wholesome Disney fun with hilarious racial stereotypes!

Edit: It just got even better. The new episode that aired 19 April 2013 has a women’s singer-songwriter show that Jessie is invited to perform at. Apparently the only people who would ever go to support aspiring female artists are other women – specifically, women who don’t shave their legs, hate all men, and wear ‘sensible shoes’. Hey, Jessie! You don’t have to hate men and fashion to be supportive of women. In fact, you can even be a man! And/or wear high heels!

Katherine Filaseta is a recent graduate of Washington University in Saint Louis, who is currently living and working with kids in New York. She really likes Bollywood, education, feminism, the performing arts, and apparently children’s TV. Follow her on twitter and wordpress.

The Feminism of ‘Sailor Moon’

This has been a post I’ve been meaning to write for a long time. I’m an absolutely die-hard fan of ‘Sailor Moon,’ and part of that is because it served as my childhood introduction to feminism. That might be a little bit hard to believe, considering the superheroines of the show are known for outfits not much more revealing than Wonder Woman’s. Silly outfits aside (you get used to them), this show was absolutely groundbreaking. Its protagonists are 10 realistically flawed, individual and talented teenage girls (and women) who, oh, you know. Save the world.

Sailor Moon characters

This repost by Myrna Waldron appears as part of our theme week on Children’s Television.

This has been a post I’ve been meaning to write for a long time. I’m an absolutely die-hard fan of Sailor Moon, and part of that is because it served as my childhood introduction to feminism. That might be a little bit hard to believe, considering the superheroines of the show are known for outfits not much more revealing than Wonder Woman’s. Silly outfits aside (you get used to them), this show was absolutely groundbreaking. Its protagonists are 10 realistically flawed, individual and talented teenage girls (and women) who, oh, you know. Save the world.

First, let me take you back in time to the summer of 1995. I’m a 9-year-old Canadian girl with a lot of time on her hands. I’m bored out of my mind, because there’s very little on television that appeals to me. Sure, there were shows made for girls back then. But they were Care Bears and My Little Pony (and I sure as heck don’t mean the Lauren Faust version) and obviously meant for very young girls. Jem and She-Ra are long since off the air, and the Powerpuff Girls won’t premiere for another three years. Generally, my choices were gender-neutral shows like Alvin & The Chipmunks, or male-audience shows like the 90s revival of Spider-Man. I wanted a little action. And, bless the alignment of the stars, I see this commercial for this new show called Sailor Moon. The stars aligned so perfectly that I happened to tune in on August 28, 1995, the day that Sailor Moon premiered on YTV. I was hooked after one episode, and I can honestly say that this show changed my life.

So why is Sailor Moon feminist, besides having a mostly female cast? I have decided to take a page from my previous feminist Disney Princess essay and go through the characters individually, and explain why I, as a feminist, value them. Although I initially got into Sailor Moon via the English version, I will be basing my analysis off of the Japanese version of the series. I have long since felt that the English version does a disservice to its fans by making the characters immature, censoring homosexuality, and stereotyping what it is to be a teenager. I will also plead artistic license on the spelling and order of the names. So, without further adieu, the Sailor Soldiers.

Sailor Moon/Usagi Tsukino:

Our heroine. Our very flawed heroine. And how refreshing that is! Instead of a very boring Superman who could do no wrong, here was a fairly young teenager thrown into an overwhelming situation, and reacting negatively to it. She’s clumsy, she’s a glutton, she’s a crybaby. And that’s okay! Teenagers are allowed to have flaws, and superheroes should too. Usagi has demonstrated time and time again that her love for her friends and family is more important to her than anything else in the world. She will give anything, including her life, to make sure that they live on in peace and happiness. As we see in flashbacks during the R movie, she’s the type of person who is willing to be friends with everyone, including the loners and the outcasts. She’s got a tremendously strong moral compass, and is a consummate optimist. Her relationship with Mamoru is firmly established as one of unconditional trust, support, and equality. Overall, Usagi’s character establishes that a good leader does not have to be someone unrealistically perfect. A good leader just needs to care for everyone equally.

Sailor Mercury/Ami Mizuno:

Ami is by far the most popular character in the show (on both sides of the Pacific). It has been theorized that this is because she exhibits the character traits most valued in Japanese society. She’s incredibly studious, brilliant, analytical, and humble (some might even say submissive). What I appreciated most about Ami is how she approaches situations with logic rather than with emotion. Her style of fighting is mostly defensive, so she acts in a support role on the team. She is by no means not valued by the others, as they often turn to her to give the answers that intuition alone cannot determine. In her civilian life, we see that she is very shy, and is sometimes uptight. She also exhibits a tendency to be insecure, and has taken it very hard that her devotion to her studies has ostracized her from her peers. Ami’s character establishes that even the most mature teenager doubts themselves sometimes, and that it’s okay to do so. It’s very feminist to say that we’re allowed to see doubts in ourselves, and that it’s okay to play a supporting role rather than to be a leader.

Sailor Mars/Rei Hino:

Rei’s character is probably the most unfairly treated by the fans, and especially by the dub. Yes, she and Usagi argue all the time. Friends sometimes do that. One aspect of Rei’s character that gets lost in translation is just how close she is to Usagi. The inners usually refer to each other with the “-chan” suffix, which usually denotes a female friend. Rei, however, just calls Usagi “Usagi.” To leave off a suffix indicates incredible closeness, like the relationship between best friends. Now, as for Rei herself, she has some traits that feminists definitely value. She’s very ambitious – she has some interest in men, but would rather focus on achieving her career dreams first. She’s also quite generous – she offers up space in Hikawa Shrine for her friends to study in, and joins them, even though she doesn’t need to take a high school entrance exam. She does this entirely out of solidarity. She also regularly uses her gift of premonition to help her friends, not herself. Rei is someone who knows exactly what she wants out of life – her confidence contrasts nicely with Ami’s character. Here is a character who encourages women to dream, and dream big.

Sailor Jupiter/Makoto Kino:

Makoto is one of the more interesting characters when cast into a feminist light. What Makoto is good at, and the things she loves doing most, are traditionally domestic hobbies like cooking, baking, and cleaning. Being domestic is not the least bit anti-feminist, as women should be able to be whatever makes them happiest. One subtle aspect of her character is her body insecurity, which is a common issue for women that gets comparatively little media attention. As a very tall, athletic and curvy girl, Makoto often feels self-conscious about her body – especially since she is stereotyped by others as a tomboy. She breaks the stereotype of what certain “types” of women are “supposed” to be interested in. She is much more boy-crazy than the others, but I see this more as a manifestation of loneliness. She is an orphan, and while incredibly independent, she has no one besides her friends to confide in. Makoto is one of my favourite characters because she does not allow herself to be confined to anyone’s idea of what a young woman should be. Her protective instincts and fierce independence are incredibly admirable.

Sailor Venus/Minako Aino:

Minako combines a few of the traits of the others (leadership and bad habits from Usagi, ambition from Rei, athleticism from Makoto) but still manages to stand completely on her own. As the personification of the Goddess of Love, Minako’s made it her life’s mission to bring love and joy to others. Her career ambitions are even more defined than Rei’s, as she is shown actively pursuing becoming an idol singer. She was also chronologically the first Soldier to awaken, and this was an inspiration of strength, independence and courage for Usagi. Her backstory, which revealed that she chose to fake her own death rather than come between her two best friends’ romance, despite being in love with one of them, shows tremendous self-sacrifice. Although I would hope no one would have to make the choice Minako did, it’s an important message that sometimes our dreams don’t work out, but that people go through tremendous maturity and growth when they learn to let them go and seek out new dreams. Venus’s self-confidence and determination towards her dream career is another good message – learn what you’re good at, love what you’re good at, and don’t let anyone try to bring you down.

Sailor Chibi-Moon/Chibiusa Tsukino:

Long story short, she’s Usagi’s future daughter, and she’s like her in every way. Starting with the S season onwards though, she starts to come into her own as a distinct character. Usagi has a natural ability to befriend people, but Chibiusa is lonely and, having grown up in isolation as the crown princess, doesn’t really know how to approach people. She also starts out spoiled, but it is excused in that she is physically about 5 years old at her introduction. Where Usagi is ditzy and flighty, Chibiusa is often surprisingly wise beyond her years and is an excellent student – traits, I believe, she inherited from her father. One feminist aspect of her character is her devotion and admiration for her mother. By this, I mean Neo Queen Serenity, not Usagi. Chibiusa values NQS’s grace, maturity and strength. Her greatest dream is to become a mature young woman like her mother eventually became. Chibiusa herself eventually ages to about preteen/early teen age and is much more emotionally mature than how she was at the beginning of the series. This shows the series’ willingness to allow its characters to grow and change, like a real woman would.

Sailor Pluto/Setsuna Meioh:

The Outer Senshi as a whole are noted for being a little bit older (with one…interesting exception) and a little bit wiser than the Inner Senshi. No one personifies the gifts of age and wisdom better than Setsuna. She is the Guardian of Time, and is thus more-or-less immortal because of her duties. However, her duties, as important as they are, are also a curse. She must remain aloof and separate from the others, except in times of crisis. We see glimpses of the loneliness (loneliness is kind of a theme in this series) this causes, but she is incredibly stoic and refuses to let this on to others. She is not truly aloof, as we see in her relationship with Chibiusa. She is incredibly kind and supportive to her, and many have recognized this as a kind of bittersweet maternal instinct. When she adopts a civilian life, she is established as a brilliant scientist, with skills in both biology and physics. This is an important feminist message, as it reaffirms that women have equally valuable skills to offer in the maths and sciences.

Sailor Uranus/Haruka Tenoh:

I’m going to digress a little before I get into analyzing Haruka’s character. Uranus and Neptune were my first introduction to homosexual relationships. Although they were never shown kissing, it was obvious to me that they were in a romantic relationship. And, because I benefited from a largely agnostic upbringing, my only thought as a kid was, “Well, that’s unusual, but so what?” I credit these two characters for showing me that a lesbian relationship is just as loving and just as valid as any other one. It is a feminist belief that people should be allowed to embrace and affirm their sexual identities. Now, as for Haruka herself, she’s one of my absolute favourite fictional characters. She’s even more tomboyish than Makoto (she often physically presents herself as male, though since she identifies as female she is not transgendered) and is an incredibly talented athlete and race car driver. She also possesses a genius intellect. Despite her tough exterior, she shows a “softness” streak in her personality. In the S season, she is much more uncomfortable with the harsh choices she and Neptune must make in order to prevent the world’s destruction. In the episode when Usagi’s heart crystal is stolen, Haruka is shown slamming down in frustration and grief at the thought of having to sacrifice Usagi’s life should her heart crystal be one that forms a world-saving talisman. Haruka is wracked with guilt and sees her hands as being dirty, and must be reminded by Michiru that although the sacrifice of three innocent people is horrible, the destruction of the world is much worse. She is thus an example of someone who defies the stereotype of the tough, masculine woman by demonstrating empathy and vulnerability. In addition to this, many of the younger fans have had difficulty understanding Haruka’s appearance and sexuality (such as thinking that she’s a hermaphrodite or carries the soul of her nonexistent twin brother or something), so she’s an important example of how gender expression and sexuality can and will differ from the “norm.”

Sailor Neptune/Michiru Kaioh:

The polar opposite of Usagi. And that’s great, because one of this show’s greatest strengths is to show how diverse young women can be. Michiru is a gifted artist, both as a violinist and as a painter. She is about 15-16 when she is introduced, but has already made a career as a world-class performer and artist. Haruka often plays piano as her duet partner. She is also quite athletic, but prefers swimming (since it is her element) to running. She complements Haruka’s outward masculinity by presenting herself with a traditionally feminine appearance. Similarly, while Haruka is the “softer” of the two when it comes to performing their duties, Michiru defies the ultra-feminine stereotype by having a much colder and more determined outlook. She and Haruka are absolutely inseparable; two sides of the same coin. She serves as another important feminist example that “traditional” gender performance and sexuality have nothing to do with each other. She defies yet another stereotype of women, especially lesbian women.

Sailor Saturn/Hotaru Tomoe:

My personal favourite. Another character who experiences incredible loneliness, her character arc explores her new friendship with the equally lonely Chibiusa while she struggles with poor health and a mostly absent (and as we learn later, possessed) father. Her friendship with Chibiusa is absolutely adorable. It is an almost ideal best friend situation – no rivalry, no clashing of personalities. They just genuinely enjoy spending time with each other. Chibiusa, now having learned how to be a good friend, worries about Hotaru and does everything in her power to help her. In the S season, Hotaru has the incredible burden of carrying three separate identities – the good (herself), the evil (Mistress 9) and the neutral (Sailor Saturn). Uranus, Neptune and Pluto’s mission is to prevent the awakening of Sailor Saturn, who has the power of life and death and is prophesied to destroy the world. At the end of the season, Hotaru overcomes Mistress 9’s possession by drawing power from her love for others, namely her father and Chibiusa. This love also allows her to turn the prophecy on its head; she uses her destructive powers to destroy evil from its inside, knowing that she will not survive the effort. But, since she also has the power of life, she is instantly reincarnated as a baby, and rescued by a despondent Sailor Moon. She is similar to Usagi in this sense since she is willing to make the ultimate sacrifice for others. Her storyline is resumed two seasons later in the Stars season, and has some very interesting feminist subtexts. Sailor Pluto, recognizing that Saturn’s power will soon be needed once more, adopts Hotaru from her amnesiac father. Due to the pressing need for Saturn’s power, Hotaru grows physically and intellectually at a staggering rate. Setsuna, Michiru and Haruka raise her together, and Hotaru sees each one equally as her parent, calling them Setsuna-mama, Michiru-mama, and Haruka-papa. Similarly to how positively Haruka and Michiru’s relationship is depicted, alternative families are thus depicted positively in this series as well.

I hope you have enjoyed my feminist analysis of the main Sailor Moon cast. This will not be my only examination of the series, as there is so much more I want to say and not enough room in one Tumblr post to say it. The main point I want to get across is just how incredible and important this series is for women of any age. It depicts female characters of incredible strength, ability, kindness and diversity. It shows us just how badly we need more shows like Sailor Moon in the world, and how very little attention is given to superheroines. (Still waiting on that Wonder Woman movie, Warner Bros.) 20 years later, Sailor Moon is still groundbreaking, still influential, still feminist. And in the name of the Moon…that’s pretty awesome.

Original source for the character images borrowed from Manga Style!.

Myrna Waldron is a 25-year-old pop culture fanatic with a special passion for animation. She can be reached on Twitter at @SoapboxingGeek, where she muses openly about whatever strikes her fancy.