Leigh Kolb – Page 6 – Bitch Flicks

‘Fruitvale Station’: White Audiences Need to Look, Not Look Away

Fruitvale Station movie poster.

Written by Leigh Kolb

Fruitvale Station, unlike most feature films, is not told from and for the perspective of the white gaze. For white audiences, this is startling, uncomfortable and heartbreaking. It should be.

The film is a harrowing re-telling of the true story of Oscar Grant, who was killed by a police officer in the early morning hours of New Year’s Day 2009.

Oscar’s murder (the 22-year-old was unarmed) was in the national spotlight and incited protests, both peaceful and violent, surrounding the racial profiling and violence that perpetually victimizes black men.

A black man is killed by police or vigilantes every 28 hours.

Fruitvale Station provides a snapshot into the last day of Oscar Grant’s life without turning him into a martyr or villain, but depicting him as an individual–imperfect yet deserving to live.

The film opens with real-life cellphone video footage of the arrest and shooting that was taken by a bystander. There’s screaming, there’s police brutality and there’s a shot. Audience members gasped. It was shocking. It should be. We are forced to look at reality.

However, the shock and terror that we feel at that scene is part of an American historical context that has perpetually reminded young black men, especially, but really all black people, that their lives are not only in danger from white supremacists, but also from those who are supposed to be protecting them.

Oscar Grant (Michael B. Jordan) and girlfriend Sophina (Melonie Diaz).

While Oscar (Michael B. Jordan) is a man, his relationship with his mother (played by Octavia Spencer) is highlighted–in flashbacks when she visits him in prison, when she scolds him for talking on the phone while driving and when she pleads with him to take the train instead of drinking and driving when he and his girlfriend Sophina (Melonie Diaz) go out for New Year’s Eve. Emphasizing their relationship reminds viewers that Oscar’s age–22–is technically in adulthood, but he’s still growing and needing guidance (as most of us do in our early 20s). In a recent article for Jet, bell hooks, addressing Trayvon Martin’s death, explains:

“…black children in this country have never been safe. I think it’s really important that we remember the four little black girls killed in Birmingham and realize that’s where the type of white supremacist, terrorist assault began. That killing sent a message to black people that our children are not safe. I think we have to be careful not to act like this is some kind of new world that’s been created but that this is the world we already existed in.”

Oscar’s death was just another part of this world that hooks is talking about. The remarkable difference about his legacy is that it is now a feature film in more than 1,000 movie theaters across America (it was in the top 10 in box office numbers in its opening weekend). Fruitvale Station humanizes Oscar Grant and makes audiences look instead of look away.

Oscar’s mother (played by Octavia Spencer).

An Associated Press review points out that

“By the time the credits roll, Oscar Grant has become one of the rarest artifacts in American culture: a three-dimensional portrait of a young black male—a human being. Which raises the question: If Grant was a real person, what about all these other young black males rendered as cardboard cutouts by our merciless culture? What other humanity are we missing?”

In one (fictionalized) scene, Oscar is approached by a stray pit bull at a gas station. Oscar loves on him (there appears to be a marking around the dog’s neck that could signify he was used in fights, or chained up) and the dog goes on its way. A few minutes later, the dog is hit by a car, and the vehicle speeds away, leaving it in the street. Oscar runs and cradles the dog, calling for help, and moves him out of the street. No one comes. The dog dies. All Oscar can do is pull down his stocking cap and get in his car.

This scene was heart-wrenching, of course, but as viewers we can’t help but see this as foreshadowing, knowing what’s to come at the end of Oscar’s day. On a larger scale, the dog scene symbolizes what so often happens with these stories of young black men dying–there’s a hit, there’s a run, no one responds and no one is punished. As a white viewer, I understood that angle, because the driver in this allegory has usually been one of us. Even if we don’t perpetuate violence, we continuously look away from the violent reality of being black in America, which is directly borne from a long history that is often belittled or ignored.

On his inspiration for that scene, writer-director Ryan Coogler said:

“Oscar was always talking about getting a house and one of the reasons he wanted to get a house is because he’d have a backyard for the first time and he could own a dog… And he wanted a pit bull. That was the kind of dog that he likes … it’s interesting because when you hear about pit bulls in the media, what do you hear about? When you hear about them in the media, you hear about them doing horrible things. You never hear about a pit bull doing anything good in the media. And they have a stigma to them … and, in many ways, pit bulls are like young African-American males. Whenever you see us in the news, it’s for getting shot and killed or shooting and killing somebody — for being a stereotype. And that’s what you see for African-Americans in the media and the news.…So, there’s a commonality with us and pit bulls — often we die in the street. Do you know what I mean? That’s where we die.”

Peeling back the layers of this scene even further–beyond a white audience member’s reaction into the director’s thoughts and Oscar’s aspirations–reveals even more depth to what is at the core of Fruitvale Station: Oscar Grant’s humanity and how it fits into the woven-together history of what it means to be a young black man in America.

There is a focus on Oscar’s relationship with his daughter, Tatiana (Ariana Neal).

The police officer who shot Oscar was sentenced to two years in prison, and served less than one. Just a few years later, in Florida, George Zimmerman was found not guilty in Trayvon Martin’s death. In the aftermath of that verdict, the most common and pervasive displays of racism I saw were white people insisting that the case had nothing to do with race, or arguing that the media needed to shut up about the case. It was revealed that the jury never discussed race while deliberating.

While Grant’s and Martin’s deaths and their killers’ court cases weren’t the same (although they bring up both sides of the aforementioned police-brutality and vigilante-justice coin and one critic noted that Fruitvale Station served as a eulogy to both young men), they both share the quality of being able to be ignored, dismissed or forgotten by white audiences. The dismissal of the disproportionate violence against (and mass incarceration of) young black men is our generation’s Jim Crow.

Next to discrimination and violence, looking away is one of the most racist things whites can do.

Fruitvale Station also quietly shows, through a young white woman named Katie, the ways in which whites can or should be allies.

Early in the film, Katie is shopping at the same fish counter as Oscar (who is buying crabs for his mother’s birthday dinner), and it’s clear that she has no idea what she’s doing. She wants to fry fish for her boyfriend, who loves Southern food, but she doesn’t know what she’s looking for or how to do it. When Oscar approaches her, she seems uncomfortable, and when he asks if her boyfriend is black (because of his food preferences) she laughs and says, “He’s white, but he knows a lot of black people I guess.” (Katie, at this point, is virtually playing “Problematic White Lady Bingo.”) “I don’t know what I’ve gotten myself into,” she laughs.

Oscar calls his Grandma Bonnie and puts her on the phone with Katie. Grandma Bonnie teaches her what she needs to know about frying fish.

While this scene is ostensibly about frying fish, it can be read as a lesson to white people in regard to race relations (stay with me here). At first, Katie feels uncomfortable. But after talking to someone who knows more than she does, she’s enlightened.

Too often, white feminists don’t do this. We have a long history of marginalizing and ignoring women of color–caring about racism, but not pulling in those whom it affects. Just last week the turmoil over a blog post showed how completely tone deaf white feminists can be in regard to talking about race. (Read a response to it by Jamilah Lemieux at Ebony and this history lesson by Anthea Butler right now.) We talk, but we don’t listen.

By the end of the film, Katie sees Oscar again on the train, beaming at him and calling him over to her. When he’s arrested and brutalized, she is enraged and doesn’t understand, but takes a video on her cell phone. She’s pushed back onto the train, and is taken away from the scene.

The black men are profiled and taken off the train car (while the white man in the fight remains on the train), accused and arrested. Oscar is killed.

This happens too. For white allies, when that veil is lifted, and we are in a place of truly listening and caring, we feel like Katie must have felt–enraged but separated. Protected, privileged and safe, but unable to take clear action against what we see around us.

But we need to keep trying. We need to listen more. We need to learn history and look hard at the world around us and figure out what we can do to help fix it. It might be having a conversation. It might be recording injustice. It might be teaching others what we learn and encouraging them to seek out authentic voices. But we need to listen first. More than anything, it needs to be not looking away.

The success of Fruitvale Station (before its box office success, it won awards at Cannes and Sundance) will hopefully usher in more films that challenge the white gaze. Because now, perhaps more than ever, American society is at a dangerous crossroads. Too many want to forget the past and move forward to a future where white hegemony is intact. This denial and erasure of what our society was built upon is the utmost form of racism and white privilege.

White allies will never be able to fully empathize, and we shouldn’t pretend like we can. In an incredible essay, Jessie-Lane Metz addresses “Ally-phobia: On the Trayvon Martin Ruling, White Feminism, and the Worst of Best Intentions.” She quotes Audre Lorde, who wrote,

“Some problems we share as women, some we do not. You fear your children will grow up to join the patriarchy and testify against you, we fear our children will be dragged from a car and shot down in the street, and you will turn your backs upon the reasons they are dying.”

When I was crying at the end of the film, I wasn’t crying the same tears as the black woman behind me was. White allies can’t fully understand that fear and pain that Lorde speaks of, but we need to listen to those who can. We can only create a better and safer world for all of us and all of our children if we listen. After we listen, we can speak.

Fruitvale Station, in humanizing and presenting a three-dimensional young black man, is, remarkably, groundbreaking in 2013. We’ve kept our backs turned too long on stories like his. Films allow us to see the world differently, and that kind of media representation is desperately needed. So we need to ask, listen, watch and learn. We need to look.

Recommended reading:

“Why White People Don’t Like Black Movies,” by Andre Seewood at Shadow and Act; “Ally-phobia: On the Trayvon Martin Ruling, White Feminism, and the Worst of Best Intentions,” by Jessie-Lane Metz at The Toast; “Pop culture, white privilege and widening the lens,” by Ann Hornaday at the Washington Post; “‘Fruitvale Station’ Shows the Double-Edged Sword of Race in Film,” by Nijla Mu’min at Bitch Media; “1 Black Man Is Killed Every 28 Hours by Police or Vigilantes: America Is Perpetually at War with Its Own People,” by Adam Hudson at Alternet; “Black Men and Public Space,” by Brent Staples; “They’re Lying,” by Bitch Flicks’ Stephanie Rogers at Shakesville

Timeline of real events.

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.

‘The To Do List’: The Movie I’ve Been Waiting For

Let’s get to work, vagina. – Brandy Klark, The To Do List

The To Do List.

Written by Leigh Kolb

I remember leaving the theater after seeing Superbad and asking my friends if any of us could imagine a film like that being made about young women–quirky best friend teenage girls who were on a quest for those things that so many teenagers are on a quest for.

We agreed that we couldn’t imagine it (and then I probably delivered a lecture on the great harm of stifling female sexuality).

That notion–that those teenage “cumming-of-age” stories are reserved for boys only–has been deeply ingrained in us through pop culture. When American Pie came out while I was in high school, the message was clear: there’s a myriad of ways that teenage boys get to claim and act out their sexuality, but if you’re a woman who does the same, you will be singled out and considered an oddity, a freak or simply a prize.

Even before that, I remember always noticing that young adult novels or films about teenage girls that I enjoyed often de-sexed the female protagonist. Teenage female sexuality was either nonexistent or an anathema, set apart to frighten girls or teach lessons. I never saw myself and my feelings truly and fully reflected back to me.

“Sisters before misters”–best friends Fiona (Alia Shawkat), Brandy (Aubrey Plaza) and Wendy (Sarah Steele).

When I saw the trailer for The To Do List, I started to get excited. Maybe this is it–what I’ve been waiting for all of these years.

It’s set in the early 90s. My heart rate quickens.

I see the soundtrack‘s track list. I just can’t even.

And then I saw it–a film that extols the importance of female agency and sexuality with a healthy dose of raunch, a film that includes a sexually experienced and supportive mother, a film that celebrates female friendship and quotes Gloria Steinem, a film that features Green Apple Pucker and multiple references to Pearl Jam and Hillary Clinton.

Yes. This is it.

It was everything I wanted.

I especially love how the “To Do List” itself wasn’t borne out of peer pressure. Brandy (Aubrey Plaza) is mildly affected when her peers shout “Virgin!” at her, but what makes her want to explore and understand her own sexuality is twofold: she wants to be able to be comfortable knowing what to do with hot guys (she’s the one who is attracted and drawn to the college guy), and it’s explained to her that college is like a sexual pop quiz, and she needs to study to ace it.

Brandy takes notes as her older, experienced sister (played by Rachel Bilson) talks about sex.

She understands studying. She understands her own blossoming sexual desires. So she opens up her Trapper Keeper, lines her paper into a grid, and makes a list of sexual acts she must complete before the end of summer, with the ultimate goal being “Intercourse.” (The fact that the film was set in 1993 is important not only for nostalgia’s sake but also for the fact that Brandy didn’t have the Internet and couldn’t easily look up the definitions of the “jobs” she was writing on her list.)

Brandy’s “To Do List” replaces buying shower shoes for the dorm with sexual exploits.

Early on in her journey, Brandy reads statistics about how few women achieve orgasm, and she’s incensed. She writes “Masturbation” on her list (and does so wearing a “Pro-Choice Pro-Clinton” T-shirt, which writer-director Maggie Carey said she wore frequently in high school). The masturbation scene is important because, as Carey says, “When you do see women masturbating, it’s usually a male fantasy about a woman masturbating, it’s not what actually happens.”

Brandy voices anger over the virgin/whore dichotomy, referencing Gloria Steinem. And yet as much as this film empowers female sexuality and independence, it does not do so at the expense of the men in the film. (Remarkable, how completely possible it is to have fully sympathetic male and female characters in a raunchy comedy.) Even Brandy’s father, a Rush Limbaugh-reading, overprotective man who is uncomfortable talking about sex, is portrayed in a sympathetic light.

The teenage boys have stereotypical sexual desires, but Brandy’s desire is always paramount. For the first time while watching a teen comedy, I got to reminisce and laugh from my own perspective–and oh, how I could taste that Pucker when I saw it on screen and feel those goosebumps when “Fade Into You” started playing–instead of imagining what life must have been like for boys I knew in high school.

The film also really has a “radical” message about virginity–not panicked, not preachy, but reasonable and realistic. Maybe most importantly, Brandy never has any regrets (“Teenagers don’t have regrets,” she says. “That’s for your 30s”). The To Do List is “nonchalantly” feminist from start to finish.

After she read the script for the first time, Aubrey Plaza said,

“When I read the script, I just thought it was funny, be it female or male, but I love that it was from a female perspective, and I’d honestly never seen anything that had explored the specifics of that time in a girl’s life when they’re experiencing all their firsts.”

This film is a first full of firsts.

And unlike most first-time sexual exploits, writer-director Maggie Carey knew what she was doing and made it really pleasurable for the audience.

“It’s a skort!”
(And who doesn’t want to make out to Mazzy Star?)

A teenage sex comedy that subverts what’s usually “reserved for the boys” and shows female sexuality and agency as, you know, an actual thing (while celebrating 90’s pop culture)? Check.

And just as Brandy will want more and more of the final exploit she checks off, I want movies like this to keep coming and coming.

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.

Disabilities Week: Blindness, Race and Love in ‘A Patch of Blue’

A Patch of Blue movie poster.

Written by Leigh Kolb

Director Guy Green said of the premise of A Patch of Blue: “basically it’s a very corny story, a blind girl falling in love with a black man.” He credits the writing of the novel it was based upon (Be Ready With Bells and Drums, by Elizabeth Kata) for ensuring that the story, and resulting film, were not corny in the least.

The 1965 film centers around a young blind woman, Selina (Elizabeth Hartman), who has been abused and sheltered, and neglected any formal education, by her family–her mother, Rose-Ann (Shelley Winters) and her grandfather, Ole Pa (Wallace Ford).

She’s befriended by a black man, Gordon (Sidney Poitier), and they form a deep relationship, which centers on Gordon’s desire to help Selina lift herself up.

It would be easy to read that synopsis–blind girl falls in love with a black man–and come to any number of conclusions about the film, especially since it was released at the height of the civil rights movement, but the film manages to capture something much deeper than being a superficial morality play on racism, and it treats Selina’s blindness with care and dignity.

When Selina was five, her father came home unexpectedly while Rose-Ann was sleeping with another man (it’s insinuated that she worked as a prostitute, and still does). Her father killed the man, and when Rose-Ann threw a bottle–a chemical-laden cosmetic–from her dresser at him, it hit Selina in the face, scarring her eyes and leaving her blind.

Elizabeth Hartman wore opaque contacts to simulate Selina’s damaged eyes. Rose-Ann is the only one who berates her “ugliness”; even her grandfather explains that it’s just that people are nosy, not that she is ugly.

Selina’s life circumstances are desperate and miserable, but she is not. The opening shot of the film focuses on Selina’s hands, stringing together beaded necklaces–that’s what she does during the day to help her family (Mr. Faber, her boss, is presented as an important support person in her life). She yearns to spend more time in the park, and Mr. Faber takes her when he can.

It’s in the park that she meets Gordon (a caterpillar dropped down the back of her shirt and she needed help–a problem not reserved for a person who can’t see–and he helps her retrieve it). He’s friendly and gentle without being condescending, and his generosity helps strike up a quick friendship. He buys her sunglasses because she’s self-conscious about her scarred eyes and tells her she looks perfect with them on (this is presented as a generous act for her confidence, not because he actually feels she needs them).

He’s shocked that she’s never heard of braille and was never formally educated: “You haven’t heard of all blind people can do?” he asks, and she is self-deprecating yet unashamed of her lot in life.

Gordon and Selina eat lunch.

While Selina is uneducated (Gordon corrects her grammar when they first meet) and cannot live outside of her home independently, the audience never feels pity for her because she is blind and helpless. Instead, the focus of our pity is on her lack of support–she has an abusive home life and has been neglected. Her blindness isn’t pitiful; her family is.

When Selina is shown doing tasks that she’s been entrusted with–changing linens, washing dishes, cooking, cleaning–she does so perfectly. This is a reminder that her blindness hasn’t been a hindrance to her life and that she is capable of doing what she’s allowed to do.

Hartman, in studying for the part, spent time at a school for the blind to be able to accurately get into character. She wore opaque contacts (Green said they helped because they naturally obstructed her vision), and her family says she wore them constantly and never left character while she was filming.

This careful and empathetic approach to “acting” blind paid off. Hartman’s performance was incredibly convincing and she was nominated for the Academy Award for Best Actress (A Patch of Blue was Hartman’s first film).

Gordon helps Selina find directions by the sun’s location.

In the film, Gordon attempts to feel as Selina must feel shortly after meeting her. He’s shown at his job–working as a night-shift reporter–getting up from his desk, walking across the room, and attempting to return to his desk with closed eyes (he is unsuccessful, and runs into his coworker’s desk). This short scene is poignant in that it further reminds Gordon–and the audience–what it must feel like to be Selina, if only for a few moments.

Gordon never tries to do things for Selina. From the beginning, he teaches her and empowers her to be able to completely take care of herself. Since it’s clear her limitations are environmental, not innate, she is capable. Her disability–caused and amplified by her family–is not what’s in her way. Her poverty and lack of support system are detrimental to her growth and development.

Gordon could have easily met Selina, befriended her, seen that she could clean and cook, and want to marry her, keeping her dependent and living simply for him. And while his romantic feelings for her are conflicted, he wants her to be independent and educated more than he wants her for himself.

Gordon gives Selina very practical advice (counting steps, listening for traffic) so she can navigate streets by herself–which she finally does, after realizing she doesn’t have to take her home life anymore.

Gordon never belittles or gets frustrates with Selina.

Gordon and Selina’s kiss–one of the first on-screen interracial kisses–was at the same time innocent and deeply passionate. When Selina references the fact that she’d been raped, and wishes she hadn’t so she could be with Gordon, he convinces her that she is not “bad” or “dirty,” like she worries she is. (Someone in 1965 understood how to not blame the victim.)

Their kiss was one of the first on-screen interracial kisses.

The filmography often focuses on Selina’s point of view, and is effective in portraying the sensory details she enjoys (the canned peaches or the music box), and the terrors she lives through–her time alone for the first time on the street, or the memory of being raped (we “see” the man from her perspective–what she could have seen, but only felt).

The racial components of the film are also nuanced and effective. When Gordon tells Selina that “tolerance” is one of his favorite words (and explains that it’s not just putting up with something, but that you don’t “knock your neighbor just because he thinks or looks different than you”), she tells him that he must be full of tolerance. He quietly shakes his head and says that he’s not. He looks deeply affected when white people stare and glare at him and Selina walking together, and clearly has deep inner conflict being a black man in America in 1965 (of course, these aspects of the film don’t seem nearly as dated as they should be). His brother, a doctor, criticizes Gordon’s desire to help and educate Selina because she is white, and comments on the fact that she comes from a “trash heap” (to which Gordon responds, “She may, but she’s not trash”). Underneath the surface of the film is the fact that socioeconomic factors and family support systems are what determine a person’s opportunities.

Rose-Ann is, unsurprisingly, violently racist. We know that she forbade Selina from spending time with the only friend she ever made because the little girl was black, so we also know that when Rose-Ann sees Selina and Gordon together, she will erupt–which she does.

The characters to be despised are racist, abusive and neglectful. But Selina and Gordon aren’t perfect–they are complex, sympathetic characters who struggle with their own shortcomings and emotions. Selina is only 18, so her naivety and her quickness to fall deeply in love are believable. Gordon loves Selina as a friend, but is unsure of anything beyond that. He says he’s snapped back into reality after getting lost in their embrace. He deals with anger and frustration, too–not only because of his experiences at the hands of racism, but also because of the injustice of Selina’s mistreatment.

By the end of the film, even the crowd of white people (who before had glared), realize that Gordon is no threat to Selina; Rose-Ann is.

The ending is hopeful, but not saccharine-sweet. The realness of the characters, their struggles and their emotions are highlighted by sparse, black-and-white film and a beautiful soundtrack.

Gordon has called a school for the blind and set up a space for Selina. Before the bus comes to pick her up, she is nervous, and wishes they could just get married. Gordon promises that in a year, they could see if their love has anything to do with marriage. He sits her down to tell her that he’s black, but she already knows.

She says, “I know everything I need to know about you.” As she feels his face she continues: “I know you’re good, and kind, and that you’re colored; and I think you’re beautiful.”

He’s shocked that she knows, and responds “Beautiful? Most people would say the opposite.”

“That’s because they don’t know you,” she answers.

A Patch of Blue portrays disability as a part of a woman’s life that only defines her because she’s grown up with an abusive and neglectful family. As soon as she gets access to a world (literally and figuratively) outside of their little apartment, she thrives, and we know she’s just going to continue to grow. She’s beginning her life–a life that won’t be defined by her blindness.

Her relationship with Gordon allows him to also redefine his own life and helps him see himself for who he is–a beautiful, kind and generous man, who knows how to share life with someone who’s never experienced it.

Fifty years later, portraying disability on screen with empathy and respect is still rare. Showing an interracial couple is also extremely rare (Green says that some people sent terrible letters to him about the kissing scene; in fact, it’s reported that in some areas in the south the scene was edited out for theaters).

A Patch of Blue manages to weave together themes of disability, race, socioeconomic issues and family dynamics with beauty and grace. It was nominated for multiple Golden Globes and Academy Awards; Shelley Winters won the Best Supporting Actress Oscar, and notably, Sidney Poitier was nominated for the Golden Globe, but not an Academy Award.

A Patch of Blue is one of those films that manages to stay with you for years after you see it; and then, when you see it again, it’s just as beautiful as you remembered.

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.

Cool Robots, Bad-Ass Monsters and Disappointment in ‘Pacific Rim’

Pacific Rim movie poster.

Written by Leigh Kolb

Spoilers ahead!

The theme at the core of Pacific Rim is that collaboration and trust lead to success. And while the sweeping visuals of human-team-led robots (Jeagers) fighting with ocean monster-aliens (Kaiju) left me surprisingly entertained and satisfied, the dialogue and plot relied heavily on tired tropes.

Pacific Rim, directed and co-written by Guillermo del Toro, treads lightly around commentary on humans’ environmental abuse of Earth and allowing women in combat roles, but the bulk of the plot relies on trope after trope to support the larger-than-life action sequences between the Jaegers and Kaiju.

Overall, the film works, and it continues to get great reviews; however, it could have worked so much better had the writers tried a little harder to stay away from clichés.

The film takes place just a decade in the future, in a world that’s been rocked and partially destroyed by the Kaiju coming from the depths of the Pacific Ocean and attacking cities. The international government is halting the Jaeger program (which puts two pilots–who must share a “neural handshake” mind-meld–in the driver’s seat of an enormous robot), and the crew has one more opportunity to fight the Kaiju. Marshall Stacker Pentecost (Idris Elba) leads a crew that includes his hand-picked choice of Raleigh Becket (Charlie Hunnam) and, eventually, Mako Mori (Rinko Kikuchi).

Stacker Pentecost.

Each of these three characters has an emotional weight–Pentecost feels protective of and responsible for Mori (he rescued and adopted her when her family was killed by the Kaiju), Becket lost his brother to the Kaiju while the two were mentally connected and fighting as co-pilots in a Jaeger, and Mori lost her family to the Kaiju when she was a little girl and has spent her life studying and training to become a pilot–and she’s “one of our brightest,” Pentecost says.

In his leadership position, however, Pentecost is concerned that Mori’s vengeance and difficult memories will impede her abilities to be a pilot, so he limits her career. Becket–who was literally in his brother’s mind when his brother was ripped from their Jaeger and brutally killed–and his memories are of no real concern to Pentecost.

Mako Mori.

While Pentecost’s fatherly feelings of protection and concern are justifiable, Becket is forceful in his desire to have Mori as a co-pilot. Her test numbers are strong and she fights him as an equal, which none of the male candidates could. With trepidation, Pentecost allows Mori to be Becket’s co-pilot.

The larger idea that women are “too emotional” for combat positions has been pervasive throughout the debate of women serving in combat positions (which the American military officially accepted in January 2013). Mori does get caught in her memories in her first major flight simulation with Becket; however, if she’s had hands all around her wringing about that possibility, certainly her anxiety over it would have helped push her over the edge. When anyone is told, over and over again, that she is fragile and emotional–chances are, some of that will be internalized.

Pentecost angrily dismisses her after her memory drift almost causes mass destruction (in fact, she asks to be dismissed, as she “respects” Pentecost, which she tells Becket is different than being “obedient”). Becket–after seeing her memories–tells Pentecost, “You rescued her, you raised her… now you’re holding her back.”

Mori is an equal to Becket.

Mori’s respect/obedience is troubling at times, but overall she is a strong female character. She’s excellent at what she does, and she is persistent at succeeding and meeting her goals. In fact, when Becket gets in a fight when another pilot is disrespectful to Mori, it feels odd and out of place–“nonsensical” and “unnecessary,” as Zev Chevat says at The Mary Sue. Otherwise, Becket is her greatest champion and leads with experience without being condescending.

And while the plot ebbs and flows in regard to its depiction of women (and I use that term broadly–Mori is really the only female character with lines), the film comes close to satisfying my desire for diversity and empowered female roles, but then it quickly regresses into tired tropes.

Becket is happy to see Mori is his co-pilot.

Becket seems to be the protagonist (and I almost thought at the beginning that there would be some interesting commentary on masculinity and military culture–from the monstrous masculine robots to the fact that Becket has to work in a dangerous menial construction job before being reassigned), but Mori is more fully developed, in terms of her memories and motivations. The two share a clear bond, and whether or not it’s a romantic one depends on the viewer (del Toro wasn’t totally sure, either).

At the end (after Pentecost has figured out that they need Mori and he asks her to “protect him”), Becket and Mori travel into the depths of the Pacific to Save Humanity. Once they get there to drop the bomb, their oxygen levels plummet and Becket tells Mori to retreat into a protective pod so he can drop the bomb. “I can finish this alone,” he says, giving her his oxygen.

So he does. His motivations are pure, but it still seems like a letdown to the viewer after all that Mori has accomplished. The final blow that does, indeed, Save Humanity, is dropped by our white male protagonist (the black man has sacrificed himself, and the Asian woman is protected in a little bubble).

I would have loved to at least see Mori giving Becket CPR to save him in the aftermath (instead of him just waking up), or something to level the heroism. Her role feels diminished at the end.

Becket and Mori are both heroes, but Becket is the default protagonist.

I don’t need a female protagonist in every film. However, when a film like this focuses on and develops the female lead without giving her the satisfaction of being a clear hero, something feels off. Either more needed to be done with Becket’s emotional baggage, or less with Mori’s. As it stands, the film perpetuated the notion that women’s emotions could be a hindrance in combat, and men’s emotions translate to strength in battle. Stuffing Mori into a pod at the climax of the film is symbolic of trying to shoo women back into their protected spaces so they don’t fly too close to the sun. I don’t think Becket as a character would have approved of that idea, nor would del Toro, probably. But that scene certainly left that taste in the viewer’s mouth–let the white guy finish the job!

I can’t stress enough how entertaining and well-done the visuals of this film are–and again, that’s coming from someone who did not expect to feel exhilarated while watching monsters fight robots. The lightly developed characters and don’t-blink-or-you’ll-miss-it female empowerment, however, left much to be desired. And while the optimistic ending and refreshing lack of American exceptionalism reinforce the idea that everyone–different ethnicities, genders, and races–needs to work together to succeed, the lackluster writing and reliance on tropes still sends the message that women’s emotions can be a hindrance and that they need to be protected.

Mori is instrumental in helping save the world–but she doesn’t get to set off the bomb. She’s not fully treated as a damsel in distress, but she comes too close for comfort. Maybe, just maybe, next time Becket can retreat to the pod while Mori fries the enemy.

In addition to having an almost-not-really female protagonist, Pacific Rim really only caters to the female gaze, in terms of mild sexual objectification. I guess I am simply perpetuating this.

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.

‘The Killing’ and the Misogyny of Hating Bad Mothers

The Killing promotional still.

Written by Leigh Kolb

Vilifying mothers is a national pastime. Absent mothers, celebrity mothers, helicopter mothers, working mothers, stay-at-home mothers, mothers with too many children, mothers with too few children, women who don’t want to be or can’t be mothers–for women, there’s no clear way to do it right.

In AMC’s The Killing, “bad” mothers have been woven throughout all three seasons.

It would be easy to see this as a failing on the show’s part; instead, I think we can see it as a realistic depiction of how we treat mothers in our culture represented in both in the fictional world of the show and in critics’ responses to the series.

In the first two seasons of The Killing, the plot centers around the murder of Rosie Larsen, a 17-year-old girl. Her grieving parents–Mitch and Stan–have a difficult time (understandably) in the aftermath of her death and in the investigation. Mitch (Michelle Forbes), in the midst of a breakdown, leaves her two sons with Stan and her sister as she hits the road to try to heal or find something to ease the pain.

Mitch Larsen: bad mother.

In last year’s “The 10 Worst Moms on TV” on Yahoo TV, Mitch Larsen was featured as one of the worst. The critic wrote:

“Her daughter may or may not have been a prostitute or involved in some illegal doings at a casino. And she ended up dead seemingly because of it. But instead of hunkering down and paying more attention to her remaining children, Mitch left her sons to be raised by a depressed father and their hooker aunt while she went off to live in a motel and act creepy around wayward runaway girls.”

Mitch’s interaction with the runaway girl was a direct response to her feelings of inadequacy about her failings as a mother to Rosie. She was attempting to heal and grow. She mothered the runaway girl the best she knew how and was still abandoned and hurt. Mothering is difficult and complex–it’s not a simple equation of just being there all of the time.

In season 3, the victim pool has grown substantially–a number of teenage girls are found murdered, and the suspect appears to be a youth pastor at a homeless shelter.

One of the missing girls who is still unaccounted for, Kallie Leeds, has a terrible no-good single mother, Danette Leeds (Amy Seimetz), who seems to prioritize cigarettes, beer and getting laid over her difficult relationship with her daughter. Her neglect and indifference are seen as central to Kallie’s victimization.

Danette: bad mother.

As Danette and another mother of a missing girl sit next to each other at the police station, Danette notices that the other mother has a binder full of photographs and composite photos. She seems uncomfortable, as if she’s understanding the depth of her neglect. She recognizes that Kallie’s life trajectory closely mirrors her own, and the weight of that is pushing down on her. She was being the kind of parent she knew how to be, and she didn’t know how to be June Cleaver. Most mothers don’t.

While these supporting characters’ relationships with their daughters are troubled, and it would be easy for the audience to “blame” the victimization of the daughters on their mothers, it wouldn’t be correct. We are so used to complex, fallible male characters that we are also conditioned to see them as complex and fallible, not good or evil. When we’re presented with women with the same depth of characterization–especially mothers–we don’t know what to do except what we’ve been conditioned to do: criticize them and blame them.

This is blatantly obvious when we consider the show’s protagonist, detective Sarah Linden (played by the amazing Mireille Enos).

Linden has consistently been portrayed as a terrible mother in critics’ reviews of the series. She is a realistic female lead character–she is good at her job, works tirelessly and struggles with her failings in her personal life and professional life. Complex female characters are a good thing, and The Killing consistently delivers them (it can’t hurt that the show’s producer and many of the writers are women).

In the first two seasons, Linden had custody of her young teenage son, Jack. Her work means long hours away from him and dinner from vending machines. Linden herself was a foster child and has difficulty negotiating her upbringing and being the kind of mother that she’s supposed to be, but cannot. In the third season, Jack has moved to Chicago to live full-time with his father–he’s thriving, and living with his father. That’s good, right? No, Sarah Linden is evidently still a piece of shit mother.

Sarah Linden: bad mother.

In reviews of The Killing, writers often take an acerbic tone when mentioning her as a mother.

For example, this reviewer seems to think taking a jog makes her a bad mother:

“We all struggle with the work-life balance thing, and detective Sarah Linden is hardly an exception. Finding time to mother her son, for instance, seems to be a challenge. Jogging, however, she manages to squeeze in. And it’s a good thing, too. Because Linden (finally) got a major break in the case this week, and it’s all thanks to the fact that she prioritizes cardio over sleep, parenthood, marriage, friendship, or updating a sweater collection that appears to have been sourced from Dress Barn circa 1997.”

This reviewer fails to make the connection that she’s preoccupied by an intense case, so she needs to stay in Seattle (or maybe the fact that she’s putting her career first figures into this assessment):

“But she’s still the World’s Worst Mother — her son lives in Chicago and she won’t visit because, well, he’s the only person she knows there. Wow, Linden. Just, wow.”

In a Salon review from last year (which, remarkably, denounces The Killing for not being “fun” enough), the reviewer slips in, “Yes, it’s still raining, and Linden’s still a bad mother…”

Even the New York Times, in a review from the first season, comes to the conclusion that the “scariest aspect” of the show is the theme of absent motherhood. Crooked politicians, murders, prostitution… those don’t hold a candle to bad mothers.

“Sarah Linden refuses to accept that her inattentiveness is gravely affecting her son until she is forced to reckon with her absence around him. And in Mitch Larsen (Michelle Forbes) we bear witness to a character who is present in her daughter’s life and yet still positioned at a significant remove from the darkest secrets of her adolescence. In the end, of course, this is the scariest aspect of all.”

And in the aforementioned Yahoo TV list, Linden gets first place. The manifesto against her begins: “She’s not actively trying to kill her son, but she may end up doing so anyway.”

OK then.

I’m not going to try to defend Sarah Linden’s parenting. That would be ludicrous–she doesn’t need defending. She’s a complex, realistic character with real issues.

At Bitch Flicks, Megan Kearns posted in the first season how it was “refreshing” to see this kind of character trying to navigate her different roles, and that “the lead character is an accomplished single mom striving to keep her son out of trouble all while maintaining her demanding career.” She manages to do that by the third season, but it’s still not good enough.

Instead, audiences and critics alike focus much too closely on the female protagonist’s failings as a mother. We do not do that with male protagonists. (OK, six seasons in, after an episode highlighting parenting, Jezebel posted about how Don Draper was a “shitty dad.”)

Is Dexter a good father? What about Rick Grimes? Walter White?

Certainly there are lists of “bad dads” in TV/film, but the tone is different, more tongue-in-cheek. And a focus on these characters’ fathering abilities doesn’t run throughout conversations about the show, especially not with the same venom we see about Linden. When there’s a bad father in the mix, it’s just a poignant piece of a Joseph Campbell hero’s journey. Bad mothers, however, deserve to be burned at the proverbial stake.

There is a dearth of female antiheroes in film and television. The response to Sarah Linden shows why this is. When audiences see female characters, they think primarily in critical terms, especially about their roles as mothers and wives. (Of course this extends past fictional characters; there’s consistent and persistent hand-wringing about real-life women working too much and not being good enough mothers.) Women aren’t perfect (especially within the narrow confines of perfection that our society has put in place). Female characters shouldn’t be perfect.

My son is doing fine and my sweaters are warm and comfortable, assholes.

Linden’s role as a parent, girlfriend and ex-wife is just one small part of the grand scheme of the show. Her partner, Stephen Holder, has a girlfriend this season. He forgets Valentine’s Day and is never home. He is not painted as a villain, because he’s out getting shit done. He’s doing his job. That is what is important in The Killing. So when critics focus (in depth, or just in passing) on how terrible a mother Linden is, that further erodes what should be good about having strong, complex female characters.

Sarah Linden may not be a full-time mother. But she’s a bad-ass mother, and that is what should matter the most.

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.

A Letter to Hollywood: Keep Films Like ‘The Heat’ Coming

The Heat movie poster.

Dear Hollywood Movie Executives,

As I have driven by my local movie theater this summer, I’ve been struck by how I haven’t wanted to see most of the movies. You haven’t been getting much money from me.

But I’d like to talk to you about The Heat, which opened nationwide last weekend.

I’m not a buddy-cop movie aficionado; in fact, I could count the number of films in that genre that I’ve seen on about a half of a hand, tops. But The Heat? I wanted to see it. So you got some of my money.

Judging from the crowded theater at a weekday afternoon showing–including a trio of dude-bros in front of me–and the fact that the film came in second at the box office, you got some of lots of people’s money.

The Heat promotional still.

There’s money in this for you. What’s “this”? This is producing and releasing blockbuster films with female leads.

I know, I know. You’ve been hesitant to do so. Men’s stories have long been the standard-bearer of literature and film. Men’s stories are universal, women’s stories are for women. In the middle of June, 90 percent of feature films were about men or groups of men, and Man of Steel had about six times the number of showings as all of the films about women combined.

Mullins (McCarthy) and Ashburn (Bullock) work together.

Stories about (white) men have been easy for you for a long time. Just because it’s easy, doesn’t mean it’s good or right–or even the most financially sound.

When Bridesmaids (directed by Paul Feig, who directed The Heat) was released, it passed up Knocked Up as Judd Apatow’s highest-grossing film. Pitch Perfect made almost $100 million worldwide.

Is this just our petite lady-ration? One big female-fronted blockbuster per year?

Please sir, I want some more.

The Heat delivers just the kind of big escapism that one would expect from a summer blockbuster. Melissa McCarthy is absolutely amazing. She is a national treasure. And while the film is fairly formulaic, the punch lines are not.

Ashburn and Mullins also drink together.

Officer Mullins (McCarthy) roughs up and arrests a man soliciting a prostitute. He feels her full wrath because he tries to excuse his actions by saying his wife just had a baby and everything downstairs was messy. There is not one punch line about Mullins’s weight. More than one man comes to her in desperation because she’s not called them back. While Ashburn (Sandra Bullock) walks the stereotype line (she’s an “unlikable” but highly successful single woman), she’s a good agent, and she and Mullins complement one another.

Spanx (Ashburn’s, not Mullins’s), vaginas, areolas … the premise of the film may be masculine, but women weren’t just inserted into men’s roles. This female-centric comedy worked. Women are funny.

And I’ll tell you what–those dude-bros in front of me were laughing hard when Mullins was criticizing Ashburn’s Spanx (because her “furnace” couldn’t “air out” in them).

Mullins is shocked by the concept of Spanx.

Women are funny. Female writers are funny (Parks and Recreation‘s Katie Dippold wrote The Heat). Female performers are funny. Jokes about strictly female experiences are funny–for everybody.

If women can laugh at men’s jokes–which doesn’t seem to be a problem–then men can laugh at women’s jokes. It’s pretty simple. The Heat shows us that. Cops, whiskey, drug rings, and a refrigerator full of guns and ammo may feel masculine, but Ashburn and Mullins show that women can wield it all.

The Heat made me laugh and cry.

I want more. I want theaters to be packed with genre films with women at the helm–in character, with the writing credits, as directors. The Heat 2 is already in the works, but there is so much opportunity for women in blockbusters. And I want dude-bros going to those movies in droves. I bet they will, too.

Now you need to believe it.

These female-led blockbusters are always “surprise,” hits, but how many times can you be surprised by the success of movies with female protagonists? At some point, you need to realize that people like this.

If you take up my plea and fund more female-centric films, I must warn you: some of them might not be awesome. Some may be mediocre, or bad. Just like movies with male leads. When Freddie Got Fingered bombed, the takeaway wasn’t that men can’t carry comedies. Remember that.

When the film ended, I stopped the trio of teenage boys and asked them if they liked the movie. It was unanimous: yes. I asked if they ever thought about not seeing it because the main characters were women. It was unanimous: no. (One exclaimed, “Not once.”)

If you don’t believe me and my dude-bros, here’s some recommended reading: NPR, Jezebel, Women and Hollywood, and Vulture all give the film favorable to glowing reviews.

One more thing: we need to talk about marketing. These movie posters are an atrocity. Mullins’s weight wasn’t an issue on-screen, but clearly your marketing departments felt the need to drastically change her.

Make them stop that.

No.

Sincerely,

Leigh Kolb

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.

Wedding Week: ‘Coming to America’ and Coming to Terms with New Marriage Traditions

Coming to America movie poster.

Written by Leigh Kolb

When I was a kid, Coming to America was one of my favorite movies. I’m not quite sure exactly what it was–maybe I just thought Eddie Murphy was really cute–but I’d like to think that I was drawn to its message of valuing female intelligence and independence over subservience.

Coming to America was released in 1988, and helped round out Eddie Murphy’s rise to stardom in the 1980s, from Saturday Night Live to Beverly Hills Cop. While Murphy played side-kicks in many of his early films, Coming to America was unique because it featured Murphy as a romantic lead, and a cast dominated by African Americans.

The premise of the film–a wealthy African prince travels to America to live modestly and find true love, not an arranged marriage–isn’t particularly groundbreaking, but the film worked because it was (and is, sadly) rare to find a black man as a romantic lead, especially in a blockbuster-friendly romantic comedy.

The film begins by taking the audience over the sweeping landscape of the fictional African country of Zamunda, while a South African choir sings. As the camera focuses in on a palace, it’s important to note the stark contrast of this depiction of an African country against the frequent portrayals of Africa in American media, which showcase Africa as a continent in need of our saving (after all, they don’t even have snow at Christmas time).

The royal family of Zamunda: Prince Akeem Joffer, King Jaffe Joffer and Queen Aeoleon.

Prince Akeem (Murphy) wakes up on the morning of his birthday, and he’s attended to by male and female servants (from royal bathers–beautiful women who clean the “royal penis”–to royal wipers in the bathroom). Akeem doesn’t seem comfortable with any of this, and even requests to use the bathroom alone. At breakfast, his father, King Jaffe Joffer (James Earl Jones), assumes his son must be excited to meet the wife they’ve arranged for him to marry.

Akeem acts unsure, and finally speaks out against being doted upon and the idea that a woman would be chosen for him for his rank, not because she loves him. The tradition of arranged marriage doesn’t sit well with him, and his youthful rebellion takes the form of wanting to fall in love with a woman on his own terms and to be able to be more independent.

Semmi (Arsenio Hall), Akeem’s friend and attendant, serves as a foil to Akeem’s noble goodness. He is baffled that Akeem wants a woman with an opinion instead of having a woman who would follow his every command. Semmi assures Akeem that his wife need only have a “pretty face.”

Akeem asks him, “So you’d share your bed with a beautiful fool?” Semmi says that that’s the tradition for men in power. Akeem says that it’s also tradition for times to change.

While the film isn’t a bastion of female empowerment, feminist nuggets like that pop up throughout the film, which is always refreshing within the confines of the well-worn tropes in romantic comedies.

Akeem asks Imani, his chosen wife-to-be, to speak privately, breaking tradition.

When Akeem is presented with the beautiful woman who is to be his wife, Imani (Vanessa Bell), he asks to talk to her privately. She proudly tells him, “Ever since I was born, I’ve been trained to serve you.” He pushes to find out more about her, her favorite music, food, anything. But all she says is that she likes what he likes and will obey him. He says, “Anything I say, you’ll do?” after she refuses to not obey him, which is what he wants. He tells her to bark like a dog, and she complies, making a fool of herself as he is convinced this is not the woman he will marry.

The fact that she was “born to serve” this man isn’t an anomaly–in patriarchal cultures steeped in tradition, the idea that women should be indoctrinated to be subservient to men is endemic. (Just last week, a U.S. congressman suggested that young boys and girls have segregated classes to be taught gender norms.)

When Akeem pushes back to his father and tries to get out of the marriage, saying he’s not ready, the king assumes he means sex. “I always assumed you had sex with your bathers,” the father says. “I know I do.” Again, the king is presented as misogynistic and patriarchal, without considering that his son may be trying to break free. He allows Akeem to go and travel for 40 days, assuming he wants to “sow his wild oats,” and that he’ll come back and marry the bride they chose for him.

As they prepare to leave, Akeem tells Semmi that he plans to find a wife during his travels. “I want a woman who will arouse my intellect as well as my loins,” Akeem says. They decide to go to New York City, specifically Queens, because he assumes there’s no better place to find a queen.

Akeem is excited to be in Queens; Semmi is less than impressed.

It’s a priority to Akeem that no one knows he’s royalty. He wants them to stay in the most “common” part of Queens, and asks the landlord to choose the “poorest” apartment for them to rent. When a woman throws garbage out of her window, Akeem exclaims, “America is great indeed–imagine a country so free, one can throw glass on the street!” Observations on wealth and ethnocentrism are also peppered throughout the film.

The two drape themselves in New York sports teams jackets and hats, and are mesmerized by a commercial for Soul Glo. Akeem goes to the barber shop (a gathering place near their apartment, where Murphy and Hall both play other parts). He gets his long princely ponytail cut off. The barber is impressed with his natural hair, and Akeem says he’s never put chemicals in it, just “juices and berries.” Later, the barber would rant and rant when Akeem asks for a Jheri curl, touting the importance of keeping hair natural. Between that and the brief rant by a white Jewish man in the barber shop (played by Murphy) that a person should be able to choose his own name, important facets of African American history and identity are touched upon in the barber shop (which were often official gathering places during the civil rights movement).

After a night of meeting women of various disaster levels, Akeem and Semmi end up at a Black Awareness Week rally (specifically, the Miss Black Awareness Pageant), where Akeem immediately becomes enamored with Lisa McDowell (Shari Headley), the organizer of the rally and daughter of Cleo McDowell, who owns McDowell’s (a small fast food restaurant that borrows a lot from McDonald’s). She takes the microphone to stress the importance of individual expression (somewhat belittling the pageant, even if tongue in cheek) and asks the crowd to donate to a park for children to be able to express themselves. Akeem puts a giant wad of cash in the collection basket, and the next morning, Akeem and Semmi show up at McDowell’s to get jobs.

Akeem learns how to mop, and tries to flirt with Lisa, who is hard at work on a computer in her office. Akeem clearly, and immediately, values a woman with a sense of identity and purpose beyond serving a man.

Soul Glo heir Darryl (Eriq La Salle) is Lisa’s boyfriend, and the audience immediately knows he’s an ass–he puts no money in the collection basket (and lets Lisa think he was responsible for the large donation), he buddies up to Cleo and is condescending toward Lisa. If Akeem was more like Darryl, or even Semmi, his life would have been easier–he could have simply married his chosen wife and followed in the footsteps of what’s expected of powerful, wealthy men because “tradition.” The film presents these men to be critical of how patriarchy works–or doesn’t–within a culture (or cultures).

The film continues to present these entrenched ideas: “Is this an American girl? Go through her poppa… Get in good with the father, you’re home free,” the barber tells Akeem. “I don’t know how it is in Africa, but here rich guys get all the chicks,” says a McDowell’s clerk (played by Louie Anderson).

Akeem goes along to a basketball game with Lisa, Darryl and Lisa’s sister, Patrice, who is presented comically as shallow and very interested in sexual conquests and wealthy men, unlike the noble Lisa. Can’t have a romantic comedy without a little virgin/whore dichotomy action!

Darryl makes disparaging remarks to Akeem about being from Africa, commenting about how it must be weird to be wearing clothes, and asking if they play games like catch the monkey. Earlier, the landlord says to Akeem and Semmi that the apartments have an insect problem, “but you boys are from Africa so you’re probably used to that.” When characters reinforce the African savage stereotype, it’s clear that these characters are not good.

Akeem is a good friend to Lisa when Darryl is forceful and misogynistic.

And when characters act like women are to be subservient sexual objects without their own identities, it’s also clear that they are in the wrong. From the king’s bawdy suggestions and adherence to the tradition of submissive, chosen wives, to Darryl pressuring Lisa to quit her job (“My lady doesn’t have to work”) or announcing their engagement without asking her if she wants to marry him (he went through her father, after all), men who don’t respect women are not the good guys–they are the ones who need to change.

When Akeem stands up to a robber at McDowell’s (Samuel L. Jackson doing one of the things he does best–wielding a gun and saying “fucker” as many times as possible), Darryl makes light of the fact that he hid, and suggested that Akeem knew those moves from fighting “lions and tigers and shit.” He then says, “They might not admit it, but they [women] all want a man to take charge–to tell them what to do.” Akeem smiles at him, but knows that’s not true.

Lisa’s affection for Akeem grows when he quotes Nietzsche and when he is a thoughtful, sensitive listener when she’s angry that Darryl steamrolls their engagement, which she refuses.

“I’m fine,” she assures Akeem. “I’m just not going to be pressured into marriage by Darryl, my father, anybody.” Akeem says he understands, and that he doesn’t think anyone should get married out of obligation.

When they go out to dinner, Lisa says how nice it is to be with a man who knows how to express himself and she insists on taking the paycheck. Lisa’s attraction to these stereotypically not-masculine traits serves as a reminder that there is value to these qualities in both men and women.

Lisa is smart and independent, qualities Akeem isn’t supposed to want.

Cleo pressures Lisa to marry Darryl as he sees her drifting toward Akeem. “You only like him because he’s rich,” Lisa says. Cleo–who has positioned himself as the ultimate bootstraps-pulling American dream–tells her that he just doesn’t want her to struggle like he and her mother did.

Akeem’s charade begins to unravel as his family arrives in Queens via motorcade. Cleo is elated that Akeem is actually a prince; Lisa is devastated that he’d lied to her (and the fact that the king told her Akeem was only sowing his “royal oats” in America before he got married).

Akeem chases after Lisa, and begs her to marry him. He offers to renounce his throne, and explains that he only wanted someone to fall in love with him for who he is, not for his money or royalty. She hesitates, but refuses, and runs off.

Queen Aeoleon (Akeem’s mother, played by Madge Sinclair) begins pushing back against her husband, challenging him about how he knows Akeem doesn’t love Lisa, and that the arranged marriage is a “stupid tradition.” “Who am I to change it?” asks the king. “I thought you were the king,” she says.

Back in Zamunda, a royal wedding has begun, and Akeem is waiting for his bride, looking resigned and sad. A bride in an enormous pink dress and veil walks down the aisle. When he lifts the veil from her face, Lisa’s face is smiling at him. He looks elated, and his parents are smiling (the queen’s logic reigned), and Cleo steps up to join the king and queen.

Akeem is surprised that Lisa is under the veil.

As they ride off in a carriage among a crowd of cheering partygoers, Lisa asks if she would have really given all of this up for her. “Of course,” Akeem responds. “If you like, we can give it all up now.” She says, “Nah,” and they laugh, and live, I’m sure, happily ever after.

The plot is pretty predictable. Female subservience is challenged, but standards of female beauty aren’t. The characters aren’t remarkably complex, but their motives are clear and almost always understandable. That said, this is a romantic comedy. I don’t mean to demean the genre as a whole, but I think it’s safe to say most blockbuster romantic comedies are pretty damn problematic, so to have a romantic comedy that subverts the notion of valuing wives who are simply beautiful and submissive while featuring a predominantly black cast and depicting Africa positively, I’d say that’s a win.

Lisa is OK with her royal title.

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.

‘Arrested Development’s Mancession: Economic and Gender Meltdowns in Season 4

Arrested Development promo.

Written by Leigh Kolb
Spoilers ahead!

When Arrested Development first aired in 2003, the news cycle was heavy with stories of Enron-like corporate scandals and the escalating Iraq War. The first run of the series–from 2003 to 2006–relied heavily on inspiration from news stories about crooked corporations and wartime scandals to draw the Bluth family and their “riches-to-rags” story.

After a seven-year hiatus, during which rabid fans hoped, speculated and begged for more, the fourth season of Arrested Development debuted on Netflix on May 26, 2013.

During the hiatus, America has dealt with the housing bubble and economic collapse, high unemployment, sweeping legislation against reproductive rights and a lot of hand-wringing over the “Mancession” and the supposed “end of men” in American culture. There is plenty of comedy fodder buried in the depths of societal despair, and Mitch Hurwitz and company took full advantage.

In the first three seasons of the show, Michael Bluth was our good guy–the ethical, self-aware, hardworking man in a sea of familial dysfunction.

Michael considers his failings while a vulture watches on.

In the first episode of season 4, however, we first see Michael drunkenly ascend the stairs of the stair car (now emblazoned with the “Austero Bluth Company” logo) to try to settle a debt with Lucille 2. Sally Sitwell makes a snide comment about how she’s glad she didn’t marry him, and Michael attempts to seduce Lucille 2 for the money.

Michael is not the golden son we knew before. And while everyone in the Bluth family is, on some level, remarkably terrible, Michael’s fall from grace is especially jarring–and it’s supposed to be.

Lucille 2 is not interested in Michael’s desperate advances.

He’s living in George Michael’s dorm room and taking classes through the University of Phoenix. He’s clueless and desperate, lost after the housing market crashed and he loses control of his company. He tries to construct a new subdivision, but it doesn’t have the proper utilities. He can’t quite get anything right.

Arrested Development‘s new season is a comical, satirical look at the idea of the Mancession and the threat to traditional American masculine identity that writers and pundits have been analyzing and panicking about for the last few years. Jobs that have typically been held by men–construction and manufacturing, as well as finance–disappeared during the recession. Michael’s fall from grace echoes the fall from dominance that men in his position seem to have suffered during the recession.

The patriarch of the family, George Sr., is also a “victim” of emasculation in this season. Living in a commune-turned-corporate retreat with Oscar, a 21st century Roger Sterling and his female companions, George Sr. partakes in maca root that is downhill from a porta-potty. (A reddit commenter noted that the maca was probably affected by women who were on birth control pills using the toilet, which is a common anti-birth-control battle cry.) George Sr. is indeed feminized by his drug use, and a doctor confirms that he has the estrogen levels of a normal, healthy woman, and that he has almost no testosterone. He cries, feels weak, complains that he hates the way he looks and worries about looking fat (Lucille 2 responds by calling him a “drama queen”).

Her?

George Sr.’s continuous fall from power into obscurity is shown by his becoming more and more like a woman. While on another show this might be unbelievably offensive, it works on Arrested Development because we are laughing at the characters, and their dysfunction is highlighted by sexist remarks, cultural appropriation and casual racism.

Perhaps most noteworthy about Michael and George Sr.’s descents is that the two men have little to no control over what’s happening to them or around them. A hallmark of the recession’s effect on men, and the proceeding news that women are increasingly breadwinners and are out-pacing men in college and rising in the ranks in the workforce is just that: a desperate feeling of a lack of control. This is why pundits on Fox News engage in “man-panic” and try to say that science shows men are superior. This is why bloggers list all of the ways the “American man” is threatened by the changing economy.

The other men are involved in sub-plots dealing with masculinity and homosexuality. George Michael (who hates his name and tries to disconnect himself from his father) studies in Spain, growing a mustache and having an affair with a Spanish woman who he works as a nanny for. Gob’s episode is a spoof on the masculine-fueled Entourage, and he struggles with aging out of the youthful party scene. Gob and Tony Wonder, trying to enact revenge upon each other, fall in friendly love and blur the lines between friendship and romance. When George Michael says that his name is “George Maharis,” he chose the name of an actor who in 1974 was arrested for having sex with a male hairdresser named Perfecto Telles (the name of Maeby’s under-aged boyfriend).

For a brand of men for whom being emasculated is pretty terrifying, they are subjected to a great deal of it in season 4.

Buster, who grows from a “mother boy” to a “mother man,” has an affair with the wife of a politician (Herbert Love, a black Tea Party-inspired politician who is strongly against birth control coverage). He re-joins the Army and becomes a drone pilot, thinking he’s getting unlimited juice boxes and playing video games. His inability to kill a kitten, however, gets him discharged.

Arrested Development manages to parody everything–even drone strikes–and make it work.

Tony Wonder plays gay for his act, but he and Gob share an intimate relationship that evolves into a game of sexual chicken. Speaking of chickens, here’s a National Geographic post that analyzes the Bluths’ chicken dances. Amazing.

Hannah Rosin turned her Atlantic piece, “The End of Men,” into the book, The End of Men: And the Rise of Women. She examines the changing roles of men in society, and how women are taking charge at home and at work.The women of Arrested Development often have a sense of agency and control that women don’t always have in comedic sitcoms. Lady T, who looked at the main female characters through a feminist lens in her piece for Bitch Flicks, says,

“The Bluth-Funke women make up some of the most entertaining, well-rounded characters on television. They provide just as much laughs as the male characters on Arrested Development and help to dispel the ridiculous claims that ‘women aren’t funny.'”

Lucille (1 and 2), Lindsay, Maeby and even Ann are powerful figures in season 4 and figure prominently in plot lines involving the leading men. I think it’s safe to say that compared to the male characters, we feel less sympathy for the women, because they are, on the whole, less pitiful.

Lucille on The Real Asian Prison Housewives of the Orange County White Collar Prison System.

Lucille Bluth and Lindsay are both shallow and conniving as ever. Lindsay’s spiritual journey is laughable (“I read some of Eat, Pray, Love,” she says), but she does what she wants, just like Lucille, who manages to infiltrate a gang of Asian women in prison. In flashbacks, Kristen Wiig is amazing as a young Lucille.

“I’m surrounded by squalor and death and I still can’t be happy.”

Lucille Austero is running for office against Herbert Love, and has a powerful corporate position.

Maeby, attempting to finish high school and feeling insecure about the fact that she hasn’t and the fact that her career in film production is ending, pimps out her mother and runs an aggressive PR campaign for George Michael’s fake FakeBlock.

Maeby’s film career gets cut short, so she gets creative.

Ann had a child with Tony Wonder and is planning on marrying Gob, but he backs out, and she manages to get back at both of them.

In short, the women of Arrested Development continue to have a great deal of twisted power, just as they did in previous seasons.

George Michael and his father have been dating the same woman, Rebel, and the two come to blows at the end of the season. George Michael rejects his name and punches his father, and enters himself into the canon of men with daddy issues in film and media, including his own father and grandfather.

This third generation of Bluths–George Michael and Maeby–are products of the arrested development of their family and are fulfilling the roles that have been laid out for them, even as they try to rebel.

The way that Arrested Development tackles–no, skewers–current issues and societal woes makes it brilliant and surprisingly timeless. From corporate fraud to war scandals to economic crashes to gender norms, the same issues and problems arise time and time again. Society is, indeed, one big roofie circle.

You can catch Tobias on the evangelical television network.

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.

The Lifelike, Feminist Choreography of ‘Frances Ha’

Frances Ha movie poster.

Written by Leigh Kolb
Spoilers ahead!

“27 is old.”

Frances Ha is a love letter to that idea–that 27 is old, but is, at the same time, the beginning of everything. For this generation, 27 is at that cusp between youth and adulthood and it is painful, terrifying and full of misery and joy.

The film captures that moment perfectly, and its bare French New Wave style allows the story, which focuses on, in the words of director Noah Baumbach, “That period in your 20s where you’re necessarily having to separate yourself from a kind of romantic idea of yourself,” to be on full display.

In addition to capturing that moment, Frances Ha also has at its center a friendship between two women. It easily passes the Bechdel Test, and was co-written by the actor Greta Gerwig, who plays Frances.

“I’m not messy, I’m busy.”

In an interview, Gerwig says that the film and its focus on evolving relationships and changing is about that “moment when you’re exiting your youth and you really only know it when it’s gone. It doesn’t announce that it’s the last day of youth, it just leaves…” While these kinds of stories are not rare, seeing the focus placed on a woman’s life and female friendship is.

Frances Ha is one of those rare films that makes a feminist’s heart grow three sizes in an hour and a half.

The female protagonist and her best friend, Sophie (Mickey Sumner), are engaged in the most important relationship on screen. Frances and her boyfriend at the beginning of the film break up (he wants to get cats and for her to move in with him; she wants to keep living with Sophie), and Sophie has a relationship with the kind of guy who wears a ball cap and says, “I have to take a leak,” but the central relationships are Frances and Sophie and Frances and herself.

Frances and Sophie’s friendship is incredibly realistic.

Frances is an aspiring modern dancer (she’s an understudy and teaches dance lessons to children at a dance company), and anyone with minimal knowledge of the dancing profession knows that 27 is likely far too old to have any hope of joining the company, yet Frances hopes. She’s sure that this is the year she will be chosen for the company and at least get to tour.

Sophie moves out to live with an acquaintance in Tribeca, where she’s always wanted to live. Frances haphazardly becomes a roommate to two “rich kid” young men (an artist, Lev, and a writer, Benji, with wealthy parents), and she doesn’t get asked to dance in the Christmas productions, much less be a part of the company. Frances’s life–which hasn’t yet felt like it’s begun–is unraveling.

Frances, Benji and Lev.

When she goes home for Christmas, she lies in a bathtub full of water as her mother pounds on the door: “Frances, how much longer?” she pleads.

The length of her life seems short and long, and the next step is elusive.

Through it all, Frances perseveres. She doesn’t break down, she doesn’t quit moving, even if her moves sometimes feel clunky–and real.

In what’s arguably her lowest moment, when she’s attending a dinner party with her temporary roommate who doesn’t seem to like her, Frances does break–in her own way. She drinks a bit too much and when she learns (from strangers) that Sophie is moving to Japan with her fiance, Frances decides to go to Paris.

Frances dances through the streets to David Bowie.

“Sometimes it’s good to do what you’re supposed to do when you’re supposed to do it,” she says. At this moment, she means going to Paris–even on a charge card–and having a worldly experience. It’s disappointing, as most of those experiences that we are “supposed” to have often are. Frances is left feeling empty, and more lost than when she began.

She makes sure to be home on Monday, because the head of the dance company had requested a meeting with her. Frances–charmingly delusional–thinks she’s going to ask her to be a member of the company. Instead, she’s offered an office administration job. Frances says no. She’s not ready to move into that part of her life, where she no longer has that unfettered hope of being who she thought she was going to be.

She returns to her alma mater to be an RA during a summer dance camp (where she discovers she’s not even allowed to take dance classes) and a server for special events. It’s during this experience–the juxtaposition of her life and the college students’ lives, and her being an adult in a place of youthful potential–that something changes. She runs in to a drunk Sophie at a fundraiser. Sophie is belligerent and stays over in Frances’s dorm room. Their roles are reversed that night. Frances seems to have it all together and Sophie is falling apart.

“Your blog looked so happy,” Frances says after Sophie says she’s been miserable and won’t be marrying her fiance. They both had been struggling to do what they are supposed to do when they are supposed to do it, but it’s not working. They must separate themselves from that “romantic idea” they’d had of themselves, their “story of us” that included taking over the world, to move forward.

Frances does so by taking the administrative job at the dance company, and is able to continue choreographing. Her eyes glisten with happiness in the control booth as dancers on stage perform her choreography. As the gorgeous, disjointed dance goes on, the camera pans through the audience, focusing on all of the people in Frances’s life who care about and support her. The company owner compliments her work, gushing over the performance. Frances briefly talks to one of her old roommates, Benji, and it is clear that something might develop between the two of them. But the person she’s “making eyes” at is Sophie, her best friend.

The framing of Frances’s life around a dance career is perfect, because dance is a profession that one ages out of, and it’s so much, on the surface, about performance. Frances, as she perceives herself getting older, feels like she needs to perform to choreography not her own. When she realizes she can make her life work in another way, she’s rewarded.

In an article at Forbes, Dina Gachman notes the importance of Frances’s career trajectory, and the lesson that there’s something in between getting exactly what you think you want or settling for less:

“That doesn’t mean you should meander all over the place without a plan waiting for success to rain down on you, but one of the great things about Frances Ha is that it’s saying: It’s OK that your life and career aren’t picture perfect. Maybe the picture is just different than you imagined.”

In the end, Frances is moving into her own apartment, a sign of success, since her living arrangements have always been cause for stress and uncertainty. She’s able to work and make a living in the dance world. She’s everything she wanted to be, just in a different way.

Frances dancing in a grown-up pencil skirt.

As she goes to put her handwritten name plate onto her mailbox, her name is too long to fit. She folds it neatly, and “Frances Ha” peeks out from the window. She did what she needed to do to make it fit, much like she did with her life. When she does figure out how to make all of the pieces fit, she gets everything she needs and realizes what she wants.

In “Why Frances Ha is the Must-See Feminist Film of the Year,” Imran Siddiquee says,

“While capturing the hilarity, awkwardness and anxiety all of us might face in our late 20s – gaining and losing best friends while pursuing what feels like an increasingly impossible dream – Frances Ha says something very specific about gender. It shows us that women can be messy, graceful, sad, funny, artistic, ambitious and caring all at once. You know, human.”

The sheer humanity on display throughout Frances Ha feels much more groundbreaking than it should. The women and men in the film are not people you aspire to be, but they are people, on some level, who you are and who you know.

After watching the film, I immediately told my best friend she had to watch it. The depiction of female friendship and the muddy misery of the mid-20s was breathtaking. There are so many art-house and Hollywood films that center on men’s coming-of-age stories, and so few about women’s. Frances Ha shows that it can be done, and it can be done well.

That moment when you are in the control booth of your life, which may not look how you thought it would, but it’s just how it’s supposed to be? That’s a great moment.

When a flawed and wonderful woman is having that moment on the big screen? That’s a great moment for all of us.

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.

Travel Films Week: ‘Easy Rider’: Searching for a Free America That Doesn’t Exist

Easy Rider poster: “A man went looking for America. And couldn’t find it anywhere…”

“Although the masters make the rules / For the wise men and the fools / I got nothing, Ma, to live up to… For them that must obey authority / That they do not respect in any degree… My eyes collide head-on with stuffed graveyards.” – “It’s Alright, Ma (I’m Only Bleeding),” Bob Dylan

Written by Leigh Kolb

In 1967, the president of the Motion Picture Association of America told an audience that “we have to stop making movies about motorcycles, sex and drugs.”

Peter Fonda, who was in that audience, got an idea: “Suddenly, the lesson of the day came floating in… ‘No more movies about motorcycles, drugs and sex.’ And I went, ‘Boom! That’s it!’”

Wyatt (Peter Fonda), left, and Billy (Dennis Hopper) search for America.

Easy Rider, which, on the surface, revolves completely around motorcycles, drugs and sex, was released in 1969. Peter Fonda wrote the screenplay, along with Dennis Hopper and Terry Southern, and Hopper directed the film.

Easy Rider encapsulates a series of moments in American history–the counterculture hippie movement, the New Left, the civil rights movement, the women’s movement, the sexual revolution–that, at their core, sought to challenge and dismantle the status quo of the “Establishment,” the capitalistic white-supremacist male-dominated patriarchy.

While the film features gorgeous scenery, cool bikes, an amazing soundtrack and shows a multifaceted American landscape, it also reminds us that to eschew understood social norms can be deadly.

Wyatt (“Captain America”) and Billy ride toward what they expect to be the American Dream.

The movie poster includes the caption, “A man went looking for America. And couldn’t find it anywhere…”

It is this reality–that the nebulous idea of “America” (freedom, possibility, liberty and adventure)–that permeates the film. This idealized America doesn’t exist, even among the beautiful natural landmarks and infrastructure.

In the end, it’s not running drugs that gets the riders killed. It’s their propensity for moving against the current, for having long hair.

The themes of socially defined and limiting masculinity throughout Easy Rider go hand in hand with the theme of an elusive America. In fact, the idea that this idyllic America can be found is as entrenched in our mythology as the idea that gender performance is set and rigid. Both are myths that are central to our being as a society, and both are myths that are incredibly destructive.

Fonda’s character, Wyatt (called “Captain America”) wears a large American flag stitched across his leather jacket, with a flag on his helmet and bike. His hair is long, but he looks the part of an American hero. His foil, Dennis Hopper’s Billy, wears fringe on his leathers, wears a weathered cowboy hat and has flames painted on his bike. His hair is longer and disheveled, and he’s consistently irreverent and mouthy, while Wyatt is contemplative and reserved.

Their journey takes them across the Southwest and South. Their destination is New Orleans, and they want to make it in time for Mardi Gras. Mardi Gras itself represents tradition somewhat turned on its head. The roots of the holiday are firmly religious, but the celebrations typically include hiding one’s face, dressing without gender norms, and over the years, increasing substance use. Their goal was to make it there–a celebration representative of both being free and out of control before lent begins, which is all about control.

On the way, they stop at a ranch for a tire fix and dinner. Wyatt is clearly taken by the “simple” life of the rancher and his wife and children. The rancher notes, after learning that Wyatt and Billy are from Los Angeles, that he set out to go there long ago, but “you know how it is,” he says, indicating that he got married and had children instead. His “settled” life isn’t maligned, but is shown as a respectable choice. Wyatt tells the rancher he should be “proud” that he can live off the land. They eat together and are connected by this communal act.

Wyatt and Billy pick up a hitchhiker, and he takes them to his commune. This is a largely feminine space–the women are leaders and nurturers, and have sexual agency. While they are attempting to create an idyllic society, it’s clear that they have substandard soil and questionable farming expertise. Wyatt is optimistic about their future (while Billy thinks they don’t have a chance). The two swim with two women, and they are nude and playful. Male nudity is more present in this baptismal scene than female, and it’s clear that they are having fun. The women are not objects in this film–they are supporting characters, but they are individuals. Throughout, the female characters’ names are more prominent than the men’s, which indicates their individuality.

The women in Easy Rider are nurturers, caretakers, mothers and lovers. Two of the soundtrack’s most prominent songs–“It’s Alright, Ma (I’m Only Bleeding)” and “Born to Be Wild”–address women. While we often think that a story like this is made possible by the male privilege of being able to be safely alone on the road, it’s clear that that notion is supposed to be challenged.

When Wyatt and Billy arrive in a small town, they are arrested and thrown in jail for riding along in a parade. While their stops so far have been welcoming and seem to embrace diversity, this all changes as they enter the “civilization” of a small town. George (Jack Nicholson) is in jail with them, as he was drunk the night before. George is a southern lawyer who has worked for the ACLU, and immediately jokes with Wyatt and Billy about how they look like outsiders. He notes that the townspeople here took “rusty razor blades to long hair.” He also says he imagines they can get out of jail easily if they haven’t killed anybody–“at least nobody white.”

George has an influential father in town (the sheriff promises to not tell his father he was so drunk), and it’s clear that he has a strong desire to be an activist and effect change, but he’s stuck in between his father’s footsteps and alcoholism, feeling like he can’t move forward because people are so backward. He is another model of American masculinity, not quite fully counterculture, but enough to feel excluded. In jail, he says to Wyatt and Billy, “We’re all in the same cage here.” For these three, that cage is a white patriarchy that has strict social norms that they do not adhere to.

George goes along with Wyatt and Billy (wearing a football helmet–his mother thought he should save it to give to his son someday, even though she hadn’t wanted him to play football, showing mixed messages of what it means to be a man) toward Mardi Gras. He says that he’s tried to go there “six or seven times,” but never makes it across the state line. He shows them a card for a brothel in New Orleans and jokes about the women there. He’s enough of a good-old-boy to see women as objects. To Wyatt and Billy, George represents the Establishment in a congenial way. He’s not threatening to them, but he has short hair and privilege; he fits the mold–to an extent–of what a man should be. His inability to fully function without binge drinking shows how damaging those expectations can be.

Wyatt, George and Billy get out of jail free–but not quite.

When the three stop at a diner, a booth full of teenage girls respond excitedly to the three men, but a booth of men react with homophobic, sexist and racist slurs against them. They mock their long hair and call them “Yankee queers.” These men operate under the guise of protecting white southern womanhood, which played a large part in racist violence–including lynchings–throughout modern history. When the girls follow the men out to their bikes and want a ride, the trio knows that to take them would be a sure death sentence.

Wyatt, Billy and now George by association are otherized because they don’t look or behave like “real” men should. The three are attacked that night at their campsite, and George is killed. This violence would surely be justified by the entrenched idea that the townspeople were protecting their women, or even protecting the order of their town by eliminating those who don’t fit.

A local says, “I guess we’d put him in the women’s cell, don’t you reckon?”

Before he’s killed, George talks to the other two about freedom. George says that Wyatt and Billy scare them because they represent freedom. When Billy argues that freedom is what it’s all about (“it” being their lives, and America), George responds:

“But talkin’ about it and bein’ it, that’s two different things. I mean, it’s real hard to be free when you are bought and sold in the marketplace. Of course, don’t ever tell anybody that they’re not free, ’cause then they’re gonna get real busy killin’ and maimin’ to prove to you that they are. Oh, yeah, they’re gonna talk to you, and talk to you, and talk to you about individual freedom. But they see a free individual, it’s gonna scare ’em.”

They don’t run from fear, though, they get “dangerous.” Resistance to civil rights, to women’s rights, to questioning gender norms–this resistance is typically violent, and is bred by fear of disrupting the social order (that is, the white-supremacist patriarchal order).

Wyatt and Billy make it to New Orleans, and go to the House of Blue Lights (the brothel that George had been excited about). There is heavy religious imagery in this scene–the Latin “Kyrie Eleison” (“Lord have mercy”) as a soundtrack and images of Madonna and child, the Virgin Mary and Jesus Christ are everywhere.

While Billy is awkward yet eager with Karen, a prostitute, Wyatt seems uncomfortable and disinterested in the woman he’s “chosen” (her name is Mary–of course).

The four wander into the streets, where Mardi Gras is in full force. Out in the crowded streets, Wyatt kisses Mary and lifts her up, finally feeling comfortable and free.

The four split LSD in the cemetery.

The four take LSD, and the iconic scene at the St. Louis Cemetery No. 1 gets under way. The sounds of construction are a backdrop to children reciting Catholic prayers as the four characters strip, have sex, weep and trip their way around the cemetery. This is America. Wyatt cries and begs atop a statue of the Virgin Mary (Hopper had directed him to act like he was speaking to his mother, who committed suicide when he was a child). A film critic calls this scene a “eulogy” to the 60s, the end of the hope and optimism that drove liberation and counterculture movements. The trip is chaotic and disappointing.

Wyatt weeps in anger over his mother.

Wyatt and Billy camp out, and Billy is ecstatic about their journey. “We’re rich man, we’re rich.” Wyatt responds, “We blew it,” without the same pride and excitement for their future. “You go for the big money and then you’re free,” Billy says, encapsulating the American Dream. “Goodnight man,” Wyatt says, rolling over so the large American flag on the back of his jacket is prominent.

They continue riding across America, through its towns and countryside, with shipyards, industry, bridges, factories and the automobile as reminders of the American landscape.

Billy’s defiance and his death.

Two locals drive by, wanting to “scare the hell” out of Billy. Billy flips them off, and the man asks him why he doesn’t get a haircut. He then shoots him point-blank. Wyatt turns around and promises to go for help as he drapes his flag jacket over Billy. The America that Wyatt has been searching for is lost. As he rides away, the same truck turns around and shoots at him, and his bike erupts in flames.

The camera slowly pans out, so that the speck of fire becomes less and less prominent in the beautiful countryside.

The murder of Wyatt and Billy at the end of the film is senseless, and based in the fear that George described and also the killers’ desire to prove and establish power and dominance. This death is symbolically a death of a hope in an America that is truly free and worth finding. The disappointing freedom of Mardi Gras has made way for the rigid control of lent.

In the almost half a century since Easy Rider was released, it’s chilling how much of the rhetoric and violence against non-conformity and social progress still exists. This dream of an America that Wyatt so desperately wanted to find–a place of freedom and equality where you could live as you desired and “do your own thing in your own time”–went up in flames, just like his flag-emblazoned bike.

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.

Conspicuous Consumption and ‘The Great Gatsby’: Missing the Point in Style

The Great Gatsby (2013)

Written by Leigh Kolb

Critic Kathryn Schulz, in “Why I Despise The Great Gatsby,” bemoans the acclaim that the novel receives in literary circles. She says, “It is the only book I have read so often despite failing—in the face of real effort and sincere intentions—to derive almost any pleasure at all from the experience… I find Gatsby aesthetically overrated, psychologically vacant, and morally complacent…”

Well, yes.

Isn’t that the point?

Had Schulz replaced The Great Gatsby with “The American Dream” (rags-to-riches wealth and power and the reward of lavish lifestyles and romantic fulfillment), then she would have been spot on, and would have captured the exact message that The Great Gatsby has conveyed to generation after generation, ceaselessly beating us against the current… sorry.

I was looking forward to Baz Luhrmann’s much-anticipated adaptation of The Great Gatsby, because I love his Romeo + Juliet so much it hurts. He got it so right, so I figured he could get this right too, especially with Leonardo DiCaprio on board.

Cheers, indeed.

He kind of got it. The first half of the film is lavish and screams “Baz Luhrmann.” It was exactly what I wanted. Jay-Z’s “100$ Bill” captured the 1920s “Jazz Age” aesthetic of white people co-opting black music. The driving hip hop in the first few scenes exemplified the “hip-hop fascination with money, power, violence and sex,” that soundtrack executive producer Jay-Z saw in Jay Gatsby.

But something changes. It seems as if Luhrmann wanted too badly to include most of F. Scott Fitzgerald’s text, and his own style was lost in that translation. I wanted the film to be jarring and fast, or painfully slow, with experimental music and filmography throughout. During the second half of the film, the soundtrack became more traditional and subdued. Luhrmann seemed to flirt with style—the typed letters at the end of the film (that I’d like to forget), the slow-motion shot of Tom hitting Myrtle—but there was something lacking in consistency.

That said, Luhrmann does let us focus—even temporarily—on some poignant themes of the novel. Tom’s destructive masculinity (his trophy room and his racism expose his character) go unpunished in his patriarchal society. Daisy’s vapidity highlights the expectations of a beautiful, wealthy woman, when her hopes for her daughter are that “she’ll be a fool—that’s the best thing a girl can be in this world, a beautiful little fool.” Daisy herself attempts to live that role, and she escapes punishment because of who she is. Tom and Daisy’s privilege shields and protects them. Their “old money,” in contrast to Gatsby’s “new money,” shows the impenetrable American truth that you might be detestable, but you call the shots when you have money and connections. Gatsby’s desperate drive for that green light—to be loved—can be bought only momentarily.

The fact that “The Great Gatsby Still Gets Flappers Wrong” didn’t bother me, really (although Hix’s article is incredibly informative). Having an independent, empowered woman in The Great Gatsby would seem as false as the magical typewriter. No one in The Great Gatsby is supposed to be a character we want to identify with or aspire to be. The men are problematic, and so are the women.

Nick, Gatsby, Daisy and Tom at one of Gatsby’s parties.

Luhrmann’s characters are often more sympathetic than the novel’s, but the core of who they are and what they represent is stable.

Jordan Baker’s role was minimized, but she was still a foil to Daisy’s carelessness.

I would like to deny the storytelling technique that Luhrmann employs with Nick Carraway, but I cannot. I don’t think I would have minded if he’d framed the story as Nick writing a memoir; maybe I even would have forgiven the floating type if it had been consistent (but probably not). However, the fact that Nick begins telling the story to his therapist, who then encourages him to write it down, seems ridiculous. Nick seems just self-aware and self-involved enough to know he has a good story—he wouldn’t have needed someone to persuade him to write it down.

Tobey Maguire’s Nick has a doughy personality. He’s not too likable, but we don’t actively dislike him. Maybe we roll our eyes at him sometimes. He’s true to the novel, that’s for sure.

DiCaprio’s Gatsby is mysterious, beautiful, reserved and is able to elicit sympathy from the audience.

Why yes, you can buy this headpiece from Tiffany’s.

Carey Mulligan’s Daisy is not quite as off-putting as she is in the novel, which seemed to be Luhrmann’s goal. He didn’t completely deny the existence of the emptiness and disappointment the novel conveys, but he clearly wanted us to be swept up in the fashions and romanced by the gorgeous settings and people (and shirts!).

That (along with the inconsistent style) was my biggest problem with the film—it wasn’t depressing enough. Perhaps it was the lack of Gatsby’s father showing Nick little Jimmy’s meticulous plans, or the lack of a funeral scene, or maybe it was the floaty letters typing out Nick’s thoughts—I didn’t feel the empty weight of the futility of the American Dream, and the bitter disappointment of a life spent wanting more.

Luhrmann gets caught up in the “romance.”

I know Luhrmann can do it—he did it with Romeo + Juliet, with its era-bending dialogue and music, stylized filmography and heart-wrenching ending—but I think he got too caught up with the romance of Gatsby’s lifestyle (just like Nick did).

And that’s the great reverse dramatic irony of stories like Gatsby—yes, maybe audiences get on some level that Jay Gatsby’s story isn’t meant to be aspirational. But they relish it in anyway. Donald Trump’s hotel is offering the Trump Hotel “Great Gatsby” Package (for $14,999 you can live like an ill-fated socialite?); Brooks Brothers has “The Great Gatsby” collection. Gatsby is like Don Draper; their true legacy—disappointment, emptiness and the tragic nature of a re-imagined life that isn’t a dream come true—is packaged in fashion and good looks. That life looks exciting, we think. I want hosiery like Daisy’s, and parties like Gatsby’s. Conspicuous consumption is idolized.

But that’s not the point.

The American Dream is disappointing. Wealth is disappointing. Idealized romance is disappointing.

And then you die. And no one cares.

All of this is meaningless.

Luhrmann’s film and the marketing ploys surrounding it don’t seem to quite get at that. While I was let down, I suppose I’m not surprised. We live in a society obsessed with wealth, status and pulling oneself up from one’s bootstraps. To topple all of that over into an ash heap would be problematic for both the core of American mythology and for Hollywood.

Because if we focus on the tragedy of Jay Gatsby’s aspirations and the injustice of Tom and Daisy’s escape, then we would have to face the fact that the party is really over. But we can’t, and we don’t, so we go on, endlessly dazzled and distracted by shiny things (which women are especially interested in, evidently).

And perhaps that’s what Nick’s final words mean—we keep trying to go back, over and over, to this belief that the green light is obtainable, and it will make us happy. However, that light was not real in 1922, and it’s not real now. It’s just in 3D.

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.

The Remarkable Story of ‘Anne Braden: Southern Patriot’

Anne Braden: Southern Patriot (2012)

“I believe that no white woman reared in the South–or perhaps anywhere in this racist country–can find freedom as a woman until she deals in her own consciousness with the question of race. We grow up little girls–absorbing a hundred stereotypes about ourselves and our role in life, our secondary position, our destiny to be a helpmate to a man or men. But we also grow up white–absorbing the stereotypes of race, the picture of ourselves as somehow privileged because of the color of our skin. The two mythologies become intertwined, and there is no way to free ourselves from one without dealing with the other.” – from “A letter to white Southern women from Anne Braden,” 1972

Written by Leigh Kolb

Anne Braden didn’t think that guilt was productive.

She thought that what got people involved in the civil rights movement was a vision of a different world.

Born in 1924, Braden grew up in Anniston, Alabama–where the Freedom Riders’ bus was fire-bombed in 1961. She talks about being a young white child in the south, and seeing her mother’s house cleaner’s daughter wearing her hand-me-down clothes. They were different sizes, so the clothes didn’t fit right, and Braden says, “Something happened to me when I looked at her. I knew something was wrong.”

Braden dedicated her life to exposing and fighting against racial and economic injustice. She was subversive. She was arrested. She was praised by Martin Luther King Jr.

She wanted a different world.

Anne Braden

Braden is the subject of the documentary Anne Braden: Southern Patriot, which is available on DVD and at select screenings nationwide.

Anne Braden: Southern Patriot trailer

Award-winning filmmakers Anne Lewis and Mimi Pickering created this first-person documentary, and its brilliance rests greatly on the fact that Braden herself and her contemporaries, biographer and mentees tell the story. The seemingly hands-off approach by the filmmakers (no audible interview questions or voiceovers) works incredibly well, and lets Braden’s remarkable legacy unfold on its own merits. The soundtrack is appropriately present, but not noticeably so, as it should be in a documentary.

This documentary, in short, is amazing. Aside from the technical success of the film is the fact that Braden herself was an extraordinary human being.

Read the full transcript of the film here

Braden says that when she had the realization that something was wrong, it was like photography: “You put the film in the developing fluid and it begins to come clear, but it’s been there all along.”

The images kept becoming clearer and clearer to Braden as she worked as a journalist in the south and covered the courthouse, seeing black men be imprisoned for looking at white women the wrong way, and seeing how murdered black people were not newsworthy.

She didn’t feel guilt. She felt motivated to change her world.

Early on in her career, Braden recognized that issues of class and race were inextricably linked. She says,

“I was in a prison and life builds prisons around people and I had the prison that I was born white in a racist society. I was born privileged in a classist society. The hardest thing was class. I don’t know that I could have ever broken out of what I call the race prison if I hadn’t dealt with class.”

She married Carl Braden, who was a “radical” activist active in the labor movement. “We got married to work together,” she says. By 1951, Braden was combining marriage, motherhood and activism.

Early on, her activism focused mainly on writing for and talking to black audiences about white people’s roles in racism and classism. The head of the Civil Rights Congress, William Patterson, told her that black people already know what she’s telling them–she needed to talk to white people, because they are the problem. She remembers that he said to her, “You know you do have a choice. You don’t have to be a part of the world of the lynchers. You can join the other America–the people who struggled against slavery, the people who railed against slavery, the white people who supported them, the people who all through Reconstruction struggled.” She says, “I was very young, and that’s what I needed to hear.” Her work began in earnest.

The Bradens bought a house for a young black family, the Wades, in an all-white neighborhood (it was a way around segregation–Andrew Wade gave them the down payment, the Bradens purchased it, and then transfered the deed). The Wades’ home was shot at, crosses were burned in the yard and a bomb was set off underneath their daughter’s window (remarkably no one was physically hurt).

The Wades, showing where rocks had been thrown and broken the windows of their home.

The bomber was never caught or tried, but the Bradens were, along with five other whites who helped defend the Wades’ house. They were charged with sedition–it was, prosecutors said, all a plot by communists to overthrow Kentucky and the nation.

Braden says that “If you use every attack as a platform, they can’t win and you can’t lose. It works like a charm.” They used their arrest and jail time as a platform. “You can’t kill an idea anyway,” she says. “To a segregationist, integration means communism.”

The film highlights footage from Ku Klux Klan rallies, newspaper stories, meetings, marches, beatings and shootings during the red scare and the civil rights movement. The footage–often presented without narration–is powerful and provides the visual, historical context to Braden’s stories.

The film moves forward through each decade, highlighting social justice struggles (especially regarding race and economic injustice) and Braden’s continuous role. The complexity of anti-communist sentiment, the freedom of speech and association and violence of the ongoing civil rights struggles are examined in depth.

It was difficult watching the momentous struggles and changes of the 60s make way into the 70s, when she says, “That sense of being part of something larger gets lost.” Political activists were repressed and imprisoned, and much of the momentum was lost.

Anne Braden

As the footage from the 70s surfaces, it’s in color; all of a sudden history doesn’t seem so far away. When white women are screaming and chanting about “Niggers” when busing was implemented in 1975, and throwing rocks at the buses, it’s jarring how close it all is. David Duke screams about white power. Communist workers at an anti-Klan rally are shot and killed in the late 70s.

In a statement that seems all-too true today, Braden says of the lasting legacy of this era:

“And this idea of reverse discrimination took hold of the country, and I think it’s the most dangerous idea that’s ever been inflicted on this country. It tells white people that the source of their problem is people of color and it’s such a damn lie because it’s based on the theory that what black people got took something away from white people, and that is the opposite of what happened, every piece of legislation everything that happened that the black movement won, helped most white people and certainly poor and working class white people.”

At a 1980 rally in response to the communist workers’ deaths, she said,

“The real danger today comes from the people in high places, from the halls of congress to the board rooms of our big corporations, who are telling the white people that if their taxes are eating up their paychecks, it’s not because of our bloated military budget, but because of government programs that benefit black people; those people in high places who are telling white people that if young whites are unemployed it’s because blacks are getting all the jobs. Our problem is the people in power who are creating a scape goat mentality. That, that is what is creating the climate in which the Klan can grow in this country and that is what is creating the danger of a fascist movement in the 1980s in America.”

As the film progresses, we see Braden marching for economic justice and to end police brutality. She stands out, with her cropped gray hair, small body and denim jumpers. Her voice shakes into a megaphone when she speaks at rallies, but her age doesn’t stop her. She keeps marching. When she can’t march, she’s pushed in a wheelchair.

Braden passed away in 2006 at age 81. Right before she died, she said, “I just don’t have time.” She still felt she had too much to do.

Anne Braden and Cornel West

I don’t know that I’ve ever been so inspired by a documentary. By the end, I was crying, near-sobbing–in celebration of Braden’s life, in mourning her death and in feeling a burning fire in my white belly that I needed to do something in this world. Anne Braden had effectively told me that I needed to get to work.

At a march, Braden says, “We who believe in freedom cannot rest until it’s won.” It hasn’t been, and we must continue her legacy.

Anne Braden: Southern Patriot puts Braden’s lifelong activism into the developing fluid and makes it clear to all of us. We should all look carefully at these images and be moved to not just frame them for display, but to make them shape our world now.

The Flobots’ “Anne Braden”

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.