Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week–and let us know what you’ve been reading/writing in the comments!

Surprising Films That Pass The Bechdel Test on BuzzFeedPop

Jenny Slate In The OBVIOUSLY Hilarious And Charming Abortion Rom-Com by Kelsey Haight at Bust

Forgotten Great Black Actresses: “Race Films” in Early Hollywood

Read more about them. Watch their films. Remember who and what has been too easily forgotten.

Evelyn Preer, who Black audiences would call "The First Lady of the Screen."

Evelyn Preer, who Black audiences would call “The First Lady of the Screen.”

 

Written by Leigh Kolb as part of our theme week on The Great Actresses.

In the early 1900s, up until about 1950, roughly 500 films were made featuring all-Black casts for predominately Black audiences. These films, known as “race films,” were typically independently financed and produced by white filmmakers outside of the Hollywood studios. Notably, the first film to feature an all-Black cast (A Fool and His Money, 1912) was directed by Alice Guy-Blanché.

Since these films were outside of the studio system and were not created for the mainstream white gaze, film history has largely ignored their impact, and not even 100 of the films remain intact. Pioneering filmmakers like Oscar Micheaux (whose Within Our Gates was a scathing response to the racist The Birth of a Nation) are not immortalized like their white counterparts have been, but their contributions were remarkable.

In these early days of feature films, Black actors and actresses may not have had leading roles in mainstream Hollywood, but the existence of a booming market of race films allowed for all-Black casts full of complex characters and story lines that differed greatly from the stereotypes audiences would typically see–and would continue to see for decades.

While some actors and actresses got their start in race films and then went on to mainstream Hollywood success (including Hattie McDaniel, Lena Horne, and Dorothy Dandridge), many of the Black actors and actresses found a dearth of roles. After race films ended (due to Hollywood’s conglomerates were broken up in an anti-trust case, leading to desegregation, and World War II gave opportunities for Hollywood to recruit Black actors for propaganda and war films), three-dimensional, leading roles for Black actors and actresses plummeted. I’ve written before about the roles that have won Black actors Academy Awards–maids, villains, con artists, slaves, musicians, athletes, impoverished single mothers, and “helpers” for white characters seem to be the “safe” roles.

However, in early race films, actors and actresses were able to break those stereotypes and be fully realized complex characters.

Here are a few of the actresses–whose names you might not know, but should–and some of their films.

 

Evelyn Preer

Evelyn Preer

Evelyn Preer (1896 – 1932): Homesteader, Within Our Gates, Birthright, Ladies of the Big House

In Within Our Gates, Preer's character has to fight a predatory white man, which ...

 In Within Our Gates, Preer’s character has to fight a predatory white man, which answered the portrayal of lecherous Black men in Birth of a Nation

 

 

Ethel Waters

Ethel Waters

 Ethel Waters (1896 – 1977): Rufus Jones for President, Cabin in the Sky, Pinky

Ethel Waters and Eddie Anderson in Cabin in the Sky

 Ethel Waters and Eddie Anderson in Cabin in the Sky

 

 

Edna Mae Harris

Edna Mae Harris

Edna Mae Harris (1910 – 1997): Spirit of Youth, Lying Lips, Paradise in Harlem, Sunday Sinners

Edna Mae Harris in Lying Lips

 Edna Mae Harris in Lying Lips

 

 

 Nina Mae McKinney

Nina Mae McKinney

Nina Mae McKinney (1912 – 1967): Hallelujah, Safe in Hell, The Devil’s Daughter, Dark Waters

Nina Mae McKinney in Hallelujah

Nina Mae McKinney in Hallelujah

 

When films are able to be made that feature complex women and women of color, actresses are allowed to actually act to their full abilities. Just like I noted about pre-Code female anti-heroes, if many of the above films were made today, we would be aghast and how progressive they were. We tend to think that what happens now, in the 21st century, is breaking barriers. But if we think seriously about our history and our present, we know that Within Our Gates isn’t a film that Hollywood would touch with a ten-foot pole even now–even though it’s our history. Race films (while certainly still products of their cultural context, which could be problematic) provided an opportunity for Black actors to shine, and the women above are just a few of those who were empowered by having acting careers that allowed them to play a myriad of characters. 

Read more about them. Watch their films. Remember who and what has been too easily forgotten.

Recommended:

A Cinema Aparta website dedicated to early Black films

Here is an excellent YouTube playlist of African American films, and it includes Oscar Micheaux’s Within Our Gates, among others referenced. I recommend Elsa Barkley Brown’s viewing guide

Netflix has the documentary Black Cinema: Silence to Sound .

Amazon offers a few collections of race films.

—— 

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri. 

Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week–and let us know what you’ve been reading/writing in the comments!

recommended-red-714x300-1

 

Black Film Theory: Fighting the Illusions of White Supremacy in Cinematic Narration – Part Two by Andre Seewood at Shadow and Act

New Film “Obvious Child” is Much More Than a Romantic Comedy About Abortion by Gabrielle Moss at Bitch Media

Sundance: Dear White People Gets Their Attention by Jada Yuan at Vulture

Facebook COO Sheryl Sandberg’s ‘Lean In’ Scores Movie Deal by Rebecca Ford at The Hollywood Reporter

L&O: SVU by Melissa McEwan at Shakesville

Why 2014 Should Be The Year We Talk About Abortion on TV by Laura Stampler at TIME

Heroines of Cinema: Where Are The Leading Roles for Black Actresses Over 50? by Matthew Hammett Knott at Indiewire

Un-feisty women on film by Kathryn Bromwich at Dazed

Iranian-American Actress Gets Fed Up With Hollywood’s Racism by Jamilah King at Colorlines

Sundance 2014 Coverage at RogerEbert.com

6 reasons female nudity can be powerful by Soraya Chemaly at Salon

TV: Six More Makers Docs to Air on PBS This Summer by Inkoo Kang at Women and Hollywood

Athena Film Festival: February 6 – 9 in New York City

 

What have you been reading/writing this week? Tell us in the comments!

 

 

The Academy: Kind to White Men, Just Like History

The hunters write history. The hunters glorify themselves. The hunters’ history infiltrates itself into the very fabric of our cultural narrative, so we’re only comfortable with seeing the complexities of the hunters, and the simplicity of the lions.

It is what we’ve been trained for since birth.

Written by Leigh Kolb.

Last year, after Django Unchained was largely snubbed at the Oscars (compared to the Golden Globes), I looked at the history of the Black actors/characters who were awarded by the Academy over the years. The results were troubling, but not surprising–much like the infographic The Huffington Post posted today about what roles that women won for over the years (here is Feministing‘s take on the findings).

It’s fairly clear what roles Hollywood is most comfortable with: for Black characters, passivity, tired stereotypes, and villainy get the highest awards. For women, wives/daughters/mothers/sisters/girlfriends–all roles in relationship to men–are rewarded.

Black men and women, organized by character type, who have won Academy Awards. (The Black actors up for 2014 Academy Awards--Chiwetel Ejiofor and Lupita Nyong'o--play a kidnapped freed man/slave and slave.)
Black men and women, organized by character type, who have won Academy Awards. (The Black actors up for 2014 Academy Awards–Chiwetel Ejiofor, Lupita Nyong’o, and Barkhad Abdi–play a kidnapped freed man/slave, slave, and Somali pirate, respectively.) Click to enlarge.

 

 

For men (who are almost all white), the category with the most winners is “Historical.” For men, there are countless historical roles to fill, so filmmakers can tell the stories of those who have shaped our history and culture–or at least, those whom we see and are told about. And this has  been a history that has been largely unkind to Black people and women.

In an interview, late author Chinua Achebe quoted the following proverb: “Until the lions have their own historians, the history of the hunt will always glorify the hunter.”

The hunters write history. The hunters glorify themselves. The hunters’ history infiltrates itself into the very fabric of our cultural narrative, so we’re only comfortable with seeing the complexities of the hunters, and the simplicity of the lions.

It is what we’ve been trained for since birth.

This is a history that the lions have had to fight and claw their way out of, yet we don’t see them in Hollywood. The lions write, the lions pitch, but the hunters are not interested. (And the hunters have the money, from generations of oppressing the lions.)

I’d be happy to see the hunters start telling the lions’ history, even just a little bit (I salivate at the thought of Quentin Tarantino taking on suffragettes).

Three of this year’s Best Picture nominations (12 Years a SlaveWolf of Wall Street, and American Hustle) are films that are based on real stories–and each of these stories, on some level, is about white men fucking people over so they can get rich. And at the end of these stories, the white men don’t really get punished. This is our history.

This is our history.

So how can we blame the Academy for reflecting this history back at us? Art is imitating life, and life keeps imitating art. If the two are so inextricably related (which they are), where do we go from here?

I’m not one who argues that it’s all about the Bechdel Test, or that we need to demand the Perfect Feminist Film.  Some of the most potentially empowering films that I’ve seen (that feature female and Black protagonists) would be solidly placed in the “exploitation” category (Blaxploitation especially). We need to demand female and Black anti-heroes if we want true, complex characters and stories.

See this, this, and this. (Who gave the lions a dictation machine, anyway?!)
See this, this, and this. (Who gave the lions a dictation machine, anyway?!)

 

As I argued in regard to 12 Years a Slave, we have barely started to deal with our country’s history, and we need to, desperately. But still–the only white American actor who is prominently featured in the film was Brad Pitt, who plays a heroic Canadian. It’s hard to face.

In American Hustle and Wolf of Wall Street, the white male protagonists are complex–they aren’t good, but they are whole. They are criminals. They are cheaters. But audiences kind of like them–or at the very least, accept them.

Our goal as lions, then, may not be to just tell our stories. We need to become hunters, and find those stories and demand that they be told. We need to face a history in which Black hunters and female hunters have been punished, and white male hunters have prevailed. We may not be able to rewrite that history, but we can live within it, and force it into our cultural narrative. (Or, as my husband said after we sat through previews last weekend, “They could just quit telling World War II stories for a while.”)

But here we are, in 2014, facing how the Academy’s choices clearly reflect our history. What do we do with this? We should get angry at history, and attempt to rewrite our future. We should be angry at an American history that has oppressed women and Blacks since its inception.

If Wolf of Wall Street reflects modern history, which it does, we see that white men are still winning (case in point: I can’t use the term “winning” without thinking about a white male actor who “allegedly assaulted, threatened, harassed, abused, and—in one incident—shot women” and yet still was the highest-paid actor on television in 2010).

If we want to tell revolutionary women’s and Black people’s stories, we’ll have to settle for a lot of tragedies. There aren’t slaps on the wrists or a few months in a cushy white-collar prison for these historical figures. There’s torture, lynching, and shame. And the villains are almost always white men.

So we’re back to the hunter. And what we know about hunters is they don’t come back bragging about their losses; they brag about their wins. It’s time for them to stop winning, and for the lions to be heard. Then, and only then, can we expect the Academy to reflect a new reality.

 

 


Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri. 

Wedding Week: ‘Coming to America’ and Coming to Terms with New Marriage Traditions

Coming to America movie poster.



Written by Leigh Kolb

When I was a kid, Coming to America was one of my favorite movies. I’m not quite sure exactly what it was–maybe I just thought Eddie Murphy was really cute–but I’d like to think that I was drawn to its message of valuing female intelligence and independence over subservience. 
Coming to America was released in 1988, and helped round out Eddie Murphy’s rise to stardom in the 1980s, from Saturday Night Live to Beverly Hills Cop. While Murphy played side-kicks in many of his early films, Coming to America was unique because it featured Murphy as a romantic lead, and a cast dominated by African Americans. 
The premise of the film–a wealthy African prince travels to America to live modestly and find true love, not an arranged marriage–isn’t particularly groundbreaking, but the film worked because it was (and is, sadly) rare to find a black man as a romantic lead, especially in a blockbuster-friendly romantic comedy.
The film begins by taking the audience over the sweeping landscape of the fictional African country of Zamunda, while a South African choir sings. As the camera focuses in on a palace, it’s important to note the stark contrast of this depiction of an African country against the frequent portrayals of Africa in American media, which showcase Africa as a continent in need of our saving (after all, they don’t even have snow at Christmas time). 
The royal family of Zamunda: Prince Akeem Joffer, King Jaffe Joffer and Queen Aeoleon.  
Prince Akeem (Murphy) wakes up on the morning of his birthday, and he’s attended to by male and female servants (from royal bathers–beautiful women who clean the “royal penis”–to royal wipers in the bathroom). Akeem doesn’t seem comfortable with any of this, and even requests to use the bathroom alone. At breakfast, his father, King Jaffe Joffer (James Earl Jones), assumes his son must be excited to meet the wife they’ve arranged for him to marry. 
Akeem acts unsure, and finally speaks out against being doted upon and the idea that a woman would be chosen for him for his rank, not because she loves him. The tradition of arranged marriage doesn’t sit well with him, and his youthful rebellion takes the form of wanting to fall in love with a woman on his own terms and to be able to be more independent.
Semmi (Arsenio Hall), Akeem’s friend and attendant, serves as a foil to Akeem’s noble goodness. He is baffled that Akeem wants a woman with an opinion instead of having a woman who would follow his every command. Semmi assures Akeem that his wife need only have a “pretty face.”
Akeem asks him, “So you’d share your bed with a beautiful fool?” Semmi says that that’s the tradition for men in power. Akeem says that it’s also tradition for times to change. 
While the film isn’t a bastion of female empowerment, feminist nuggets like that pop up throughout the film, which is always refreshing within the confines of the well-worn tropes in romantic comedies. 
Akeem asks Imani, his chosen wife-to-be, to speak privately, breaking tradition.
When Akeem is presented with the beautiful woman who is to be his wife, Imani (Vanessa Bell), he asks to talk to her privately. She proudly tells him, “Ever since I was born, I’ve been trained to serve you.” He pushes to find out more about her, her favorite music, food, anything. But all she says is that she likes what he likes and will obey him. He says, “Anything I say, you’ll do?” after she refuses to not obey him, which is what he wants. He tells her to bark like a dog, and she complies, making a fool of herself as he is convinced this is not the woman he will marry. 
The fact that she was “born to serve” this man isn’t an anomaly–in patriarchal cultures steeped in tradition, the idea that women should be indoctrinated to be subservient to men is endemic. (Just last week, a U.S. congressman suggested that young boys and girls have segregated classes to be taught gender norms.)
When Akeem pushes back to his father and tries to get out of the marriage, saying he’s not ready, the king assumes he means sex. “I always assumed you had sex with your bathers,” the father says. “I know I do.” Again, the king is presented as misogynistic and patriarchal, without considering that his son may be trying to break free. He allows Akeem to go and travel for 40 days, assuming he wants to “sow his wild oats,” and that he’ll come back and marry the bride they chose for him.
As they prepare to leave, Akeem tells Semmi that he plans to find a wife during his travels. “I want a woman who will arouse my intellect as well as my loins,” Akeem says. They decide to go to New York City, specifically Queens, because he assumes there’s no better place to find a queen.
Akeem is excited to be in Queens; Semmi is less than impressed.
It’s a priority to Akeem that no one knows he’s royalty. He wants them to stay in the most “common” part of Queens, and asks the landlord to choose the “poorest” apartment for them to rent. When a woman throws garbage out of her window, Akeem exclaims, “America is great indeed–imagine a country so free, one can throw glass on the street!” Observations on wealth and ethnocentrism are also peppered throughout the film.
The two drape themselves in New York sports teams jackets and hats, and are mesmerized by a commercial for Soul Glo. Akeem goes to the barber shop (a gathering place near their apartment, where Murphy and Hall both play other parts). He gets his long princely ponytail cut off. The barber is impressed with his natural hair, and Akeem says he’s never put chemicals in it, just “juices and berries.” Later, the barber would rant and rant when Akeem asks for a Jheri curl, touting the importance of keeping hair natural. Between that and the brief rant by a white Jewish man in the barber shop (played by Murphy) that a person should be able to choose his own name, important facets of African American history and identity are touched upon in the barber shop (which were often official gathering places during the civil rights movement). 
After a night of meeting women of various disaster levels, Akeem and Semmi end up at a Black Awareness Week rally (specifically, the Miss Black Awareness Pageant), where Akeem immediately becomes enamored with Lisa McDowell (Shari Headley), the organizer of the rally and daughter of Cleo McDowell, who owns McDowell’s (a small fast food restaurant that borrows a lot from McDonald’s). She takes the microphone to stress the importance of individual expression (somewhat belittling the pageant, even if tongue in cheek) and asks the crowd to donate to a park for children to be able to express themselves. Akeem puts a giant wad of cash in the collection basket, and the next morning, Akeem and Semmi show up at McDowell’s to get jobs.
Akeem learns how to mop, and tries to flirt with Lisa, who is hard at work on a computer in her office. Akeem clearly, and immediately, values a woman with a sense of identity and purpose beyond serving a man.
Soul Glo heir Darryl (Eriq La Salle) is Lisa’s boyfriend, and the audience immediately knows he’s an ass–he puts no money in the collection basket (and lets Lisa think he was responsible for the large donation), he buddies up to Cleo and is condescending toward Lisa. If Akeem was more like Darryl, or even Semmi, his life would have been easier–he could have simply married his chosen wife and followed in the footsteps of what’s expected of powerful, wealthy men because “tradition.” The film presents these men to be critical of how patriarchy works–or doesn’t–within a culture (or cultures). 
The film continues to present these entrenched ideas: “Is this an American girl? Go through her poppa… Get in good with the father, you’re home free,” the barber tells Akeem. “I don’t know how it is in Africa, but here rich guys get all the chicks,” says a McDowell’s clerk (played by Louie Anderson).
Akeem goes along to a basketball game with Lisa, Darryl and Lisa’s sister, Patrice, who is presented comically as shallow and very interested in sexual conquests and wealthy men, unlike the noble Lisa. Can’t have a romantic comedy without a little virgin/whore dichotomy action!
Darryl makes disparaging remarks to Akeem about being from Africa, commenting about how it must be weird to be wearing clothes, and asking if they play games like catch the monkey. Earlier, the landlord says to Akeem and Semmi that the apartments have an insect problem, “but you boys are from Africa so you’re probably used to that.” When characters reinforce the African savage stereotype, it’s clear that these characters are not good.
Akeem is a good friend to Lisa when Darryl is forceful and misogynistic.
And when characters act like women are to be subservient sexual objects without their own identities, it’s also clear that they are in the wrong. From the king’s bawdy suggestions and adherence to the tradition of submissive, chosen wives, to Darryl pressuring Lisa to quit her job (“My lady doesn’t have to work”) or announcing their engagement without asking her if she wants to marry him (he went through her father, after all), men who don’t respect women are not the good guys–they are the ones who need to change.
When Akeem stands up to a robber at McDowell’s (Samuel L. Jackson doing one of the things he does best–wielding a gun and saying “fucker” as many times as possible), Darryl makes light of the fact that he hid, and suggested that Akeem knew those moves from fighting “lions and tigers and shit.” He then says, “They might not admit it, but they [women] all want a man to take charge–to tell them what to do.” Akeem smiles at him, but knows that’s not true. 
Lisa’s affection for Akeem grows when he quotes Nietzsche and when he is a thoughtful, sensitive listener when she’s angry that Darryl steamrolls their engagement, which she refuses. 
“I’m fine,” she assures Akeem. “I’m just not going to be pressured into marriage by Darryl, my father, anybody.” Akeem says he understands, and that he doesn’t think anyone should get married out of obligation. 
When they go out to dinner, Lisa says how nice it is to be with a man who knows how to express himself and she insists on taking the paycheck. Lisa’s attraction to these stereotypically not-masculine traits serves as a reminder that there is value to these qualities in both men and women. 
Lisa is smart and independent, qualities Akeem isn’t supposed to want.
Cleo pressures Lisa to marry Darryl as he sees her drifting toward Akeem. “You only like him because he’s rich,” Lisa says. Cleo–who has positioned himself as the ultimate bootstraps-pulling American dream–tells her that he just doesn’t want her to struggle like he and her mother did. 
Akeem’s charade begins to unravel as his family arrives in Queens via motorcade. Cleo is elated that Akeem is actually a prince; Lisa is devastated that he’d lied to her (and the fact that the king told her Akeem was only sowing his “royal oats” in America before he got married). 
Akeem chases after Lisa, and begs her to marry him. He offers to renounce his throne, and explains that he only wanted someone to fall in love with him for who he is, not for his money or royalty. She hesitates, but refuses, and runs off.
Queen Aeoleon (Akeem’s mother, played by Madge Sinclair) begins pushing back against her husband, challenging him about how he knows Akeem doesn’t love Lisa, and that the arranged marriage is a “stupid tradition.” “Who am I to change it?” asks the king. “I thought you were the king,” she says. 
Back in Zamunda, a royal wedding has begun, and Akeem is waiting for his bride, looking resigned and sad. A bride in an enormous pink dress and veil walks down the aisle. When he lifts the veil from her face, Lisa’s face is smiling at him. He looks elated, and his parents are smiling (the queen’s logic reigned), and Cleo steps up to join the king and queen. 
Akeem is surprised that Lisa is under the veil.
As they ride off in a carriage among a crowd of cheering partygoers, Lisa asks if she would have really given all of this up for her. “Of course,” Akeem responds. “If you like, we can give it all up now.” She says, “Nah,” and they laugh, and live, I’m sure, happily ever after.

The plot is pretty predictable. Female subservience is challenged, but standards of female beauty aren’t. The characters aren’t remarkably complex, but their motives are clear and almost always understandable. That said, this is a romantic comedy. I don’t mean to demean the genre as a whole, but I think it’s safe to say most blockbuster romantic comedies are pretty damn problematic, so to have a romantic comedy that subverts the notion of valuing wives who are simply beautiful and submissive while featuring a predominantly black cast and depicting Africa positively, I’d say that’s a win. 
Lisa is OK with her royal title.

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri. 

Race and the Academy: Black Characters, Stories, and the Danger of Django

“It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity.” – W.E.B. Du Bois, The Souls of Black Folk
 
Written by Leigh Kolb
When I first wrote about Django Unchained, I focused on the power of Django’s story, and how Dr. King Schultz (Christoph Waltz) and Quentin Tarantino give Django the “white access” he needs to get into Candyland and into movie theaters.
I was excited and hopeful about what the film could symbolize on a grand scale, that a revenge-fantasy that shows the horrors of slavery and has a Black protagonist who overtakes his oppressors was a box office hit and was set to receive numerous award nominations.
My excitement was short-lived. Jamie Foxx (Django) and Samuel L. Jackson (Stephen) were shut out of acting categories for both the Golden Globes and Academy Awards.
While their co-stars are completely deserving of recognition for incredible acting (Waltz and Leonardo DiCaprio were nominated for Golden Globes and Waltz for an Academy Award–Waltz won both), Foxx’s lack of nominations is symptomatic of a larger Hollywood problem–not only whose stories audiences see, but also whose stories get awards.

When Tarantino understandably felt uncomfortable with the thought of filming scenes of a slave auction and brutality against slaves, he struggled with not wanting to film those scenes in the American south. He sought advice from Sidney Poitier (the first African American to win a Best Actor Oscar). His response:

“‘Sidney basically told me to man up,’ Tarantino says. ‘He said, ‘Quentin, for whatever reason, you’ve been inspired to make this film. You can’t be afraid of your own movie. You must treat them like actors, not property. If you do that, you’ll be fine.'”

Overall, Tarantino was fine. His Black actors, however, were not recognized for their performances (this was reminiscent of his 1997 film Jackie Brown, which received Golden Globe nods for Samuel L. Jackson and the title character, Pam Grier, but only received an acting Academy Award nomination for white co-star Robert Forster).

In an Oscar year that feature films that deal with race (The New York Times recently published an excellent article examining race and the roles of Black men in this year’s Oscar contenders), the acting awards nominations are startlingly white (Denzel Washington and Quvenzhané Wallis being the exceptions).

I want to focus mostly on the Black actors and actresses who have won Academy Awards, the plots of the films they were in (synopses from imdb.com) and their character descriptions. I know that this topic is complex and demands analysis far beyond this, but a brief reflection shows a pattern.

[Warning: spoilers ahead!]

Lilies of the Field (1963, Sidney Poitier, Best Actor): An unemployed construction worker (Homer Smith) heading out west stops at a remote farm in the desert to get water when his car overheats. The farm is being worked by a group of East European Catholic nuns, headed by the strict mother superior (Mother Maria), who believes that Homer has been sent by God to build a much needed church in the desert.
Homer Smith: handyman who provides unpaid labor to a group of nuns
Training Day (2001, Denzel Washington, Best Actor): On his first day on the job as a narcotics officer, a rookie cop works with a rogue detective who isn’t what he appears.
Alonzo Harris: crooked narcotics officer, killed at the end
Monster’s Ball (2001, Halle Berry, Best Actress): After a family tragedy, a racist prison guard reexamines his attitudes while falling in love with the African-American wife of the last prisoner he executed.
Leticia Musgrove: struggling single mother, incarcerated husband, object of lust for racist cop
Ray (2004, Jamie Foxx, Best Actor): The life and career of the legendary popular music pianist, Ray Charles.
Ray Charles: blind man overcomes odds, becomes music legend
The Last King of Scotland (2006, Forest Whitaker, Best Actor): Based on the events of the brutal Ugandan dictator Idi Amin’s regime as seen by his personal physician during the 1970s.
Idi Amin: Ugandan president, evil, hundreds of thousands died under his regime

Flight (2012, Denzel Washington, Best Actor – pending): An airline pilot saves a flight from crashing, but an investigation into the malfunctions reveals something troubling.
– William “Whip” Whitaker: alcoholic, drug-addict pilot, ends up incarcerated
Beasts of the Southern Wild (2012, Quvenzhané Wallis, Best Actress – pending): Faced with both her hot-tempered father’s fading health and melting ice-caps that flood her ramshackle bayou community and unleash ancient aurochs, six-year-old Hushpuppy must learn the ways of courage and love.
Hushpuppy: precocious five-year-old girl living in poverty with a dying, abusive father
An Officer and a Gentleman (1982, Louis Gossett, Jr., Best Supporting Actor): A young man must complete his work at a Navy Flight school to become an aviator, with the help of a tough gunnery sergeant and his new girlfriend.
Gunnery Sergeant Emil Foley: rigid drill instructor, trains protagonist
Gone With the Wind (1939, Hattie McDaniel, Best Supporting Actress): American classic in which a manipulative woman and a roguish man carry on a turbulent love affair in the American south during the Civil War and Reconstruction.
Mammy: “outspoken handmaid”
Glory (1989, Denzel Washington, Best Supporting Actor): Robert Gould Shaw leads the US Civil War’s first all-Black volunteer company, fighting prejudices of both his own Union army and the Confederates.
Pvt. Trip: escaped slave, dies fighting
Ghost (1990, Whoopi Goldberg, Best Supporting Actress): After being killed during a botched mugging, a man’s love for his partner enables him to remain on earth as a ghost.
Oda Mae Brown: con artist/psychic, “confidence trickster”
Jerry Maguire (1996, Cuba Gooding, Jr., Best Supporting Actor): When a sports agent has a moral epiphany and is fired for expressing it, he decides to put his new philosophy to the test as an independent with the only athlete who stays with him.
Rod Tidwell: football player
Million Dollar Baby (2004, Morgan Freeman, Best Supporting Actor): A determined woman works with a hardened boxing trainer to become a professional.
EddieScrap-Iron” Dupris: narrator, retired boxer, employee at gym
Dreamgirls (2006, Jennifer Hudson, Best Supporting Actress): Based on the Broadway musical, a trio of Black female soul singers cross over to the pop charts in the early 1960s.
Effie White: lead singer of the Dreamettes until she gets forced out of the group, becomes an “impoverished welfare mother”
Precious (2009, Mo’Nique, Best Supporting Actress): In New York City’s Harlem circa 1987, an overweight, abused, illiterate teen who is pregnant with her second child is invited to enroll in an alternative school in hopes that her life can head in a new direction.
Mary Lee Johnston: unemployed, abusive (sexually, physically and emotionally), scams government for more welfare
The Help (2011, Octavia Spencer, Best Supporting Actress): An aspiring author during the civil rights movement of the 1960s decides to write a book detailing the African-American maids’ point of view on the white families for which they work, and the hardships they go through on a daily basis.
Minny Jackson: outspoken, difficult maid; good cook
Of the four Black men who have won Best Actor Oscars, two are in powerful positions of authority and are evil (they serve as foils to their noble white co-stars), one provides free labor (let that sink in), and the other is a musician. The Black Best Supporting Actor winners quite literally support white protagonists.
The Black female actresses’ winning roles are even more troubling. None of them really has independent agency, except for maybe Hushpuppy–who is a child (she’s also not expected to win). Otherwise the list is full of maids, single mothers on welfare, and one trickster con artist. It felt horrible to even type that.
These characters are comfortable and safe to white audiences. If the character seems unsafe to white audiences, he or she is punished. Last year, the LA Times released a study that Oscar voters were 94 percent white and 77 percent male. Certainly this affects the Academy’s choices.
Now let’s look at the plot synopsis for Django Unchained.
Django UnchainedWith the help of a German bounty hunter, a freed slave sets out to rescue his wife from a brutal Mississippi plantation owner.
– Django Freeman: trained, violent bounty hunter, whips and kills white people, burns down a plantation
One of these things is not like the others.
Django Unchained ends with a triumphant Black couple who have gained their revenge, freedom, and love. Think about how vastly different that ending is than those that are provided to Black characters in  the films above. Many white couples and individuals end those films successfully, with complex story arcs that show their agency and growth.
When W.E.B. Du Bois discusses the “double consciousness” of seeing oneself “through the eyes of others,” he could very well be talking about modern-day Hollywood. He saw the world looking at African Americans with “amused contempt and pity,” and it’s hard to look at that list of Academy Award winners and not come to that same conclusion.
Meanwhile, Lincoln has been nominated in three out of the four major acting categories (all white actors). This is a film about abolishing slavery from a totally white and white-washed perspective (the omission of Frederick Douglass is unbelievable).
Whose stories get told? Whose stories get accolades?
It’s pretty clear. The Academy (94 percent white and 77 percent male) values stories that reflect their  privileged consciousness and reinforce the Black double-consciousness that Du Bois was attempting to push through over 100 years ago.
Those chains, it seems, remain unbroken.
—–
Leigh Kolb is a composition, literature, and journalism instructor at a community college in rural Missouri.