‘Suffragette’: The More Things Change the More They Stay the Same

In fact, it made me even more upset at the fact that one hundred years later, we may have the vote but women are still facing inequality, sexual harassment, unequal pay, and poor conditions in the workplace. … I wasn’t expecting to be as taken aback by just how little has changed since the period ‘Suffragette’ is set. …It made me realize we need [feminism] more than ever.

Suffragette movie

This guest post is written by Scarlett Harris. | Spoilers ahead.

I went to see Suffragette at the culmination of a day spent feeling utterly depressed at the state of women in the workplace and the world at large. As you can imagine, Suffragette did nothing to assuage my feelings. In fact, it made me even more upset at the fact that one hundred years later, we may have the vote but women are still facing inequality, sexual harassment, unequal pay, and poor conditions in the workplace.

The day in question saw my Twitter timeline full of defenses of cricketer Chris Gayle, who hit on a female reporter as she was trying to interview him after a game; Jamie Briggs, the minister for cities and built environments, who sexually harassed a young female staffer on an international trip; Peter Dutton, the minister for immigration and border protection, who called reporter Samantha Maiden, who stood up for the staffer in question, a “mad fucking witch” in a text message clearly not meant for her but somehow sent to her anyway (and this is the guy in charge of Australia’s borders!); and the two men who murdered their families as “good guys” suffering from mental health problems (an important issue in its own right but not at the expense of the safety of women and children).

So, heading into Suffragette I shrunk into myself as a form of protection from all the microaggressions I’d faced that day but I raged internally at the depictions of workplace inequality, sexual harassment and assault and the general placement of women as second-class citizens and, behold, this piece was born.

Suffragette movie

Workplace Rights.
In the laundry that protagonist Maud (Carey Mulligan), her husband Sonny (Ben Whishaw) and friend and fellow suffragette Violet (Anne-Marie Duff) work, women toil away over steam and hot fumes. Maud herself was born at the laundry to a mother who was killed when a vat tipped on her only four years later. When Maud gets home, she washes her family’s own laundry and fixes her husband and son dinner. She endures sexual harassment and, it is implied, survived rape by the manager of the laundry, Mr. Taylor (Geoff Bell). All of this is viewed as inconvenient at best, a workplace hazard at worst.

After a day spent reading about the above-mentioned modern day examples of workplace harassment I couldn’t help but see the similarities. While the Gayle and Dutton incidents came to light because they happened in full view of the media, Briggs’ sexual harassment accusations are the exception to the rule: how many other countless examples of sexual harassment and assault have occurred but are swept under the carpet in an effort not to jeopardize positions or be looked on unfavorably by colleagues?

You Don’t Get a Cookie.
When Maud reveals these labor conditions (her standing up to her rapist happens later) in a votes for women hearing, the men on the board seem genuinely shocked. Prominent British politician and statesman David Lloyd George (Adrian Schiller) seems sympathetic to Maud’s plight however her testimony doesn’t convince him of her right to vote.

Maud’s husband, too, seems initially merely inconvenienced by her newfound interest in suffrage but, as the movie progresses, Maud’s feminism gets stronger and she spends more time in prison for demonstrating, he kicks her out of the house and adopts their son out to a rich family. He says he can’t be expected to work, run a household and look after their son — what Maud’s been doing this whole time — in a stark example of male privilege.

These are some of Suffragette’s more sympathetic male characters compared to anti-suffrage policeman Inspector Steed (Brendan Gleeson) and Mr. Taylor but, like men today who express astonishment when women reveal they’ve been harassed and assaulted and the belief that women do, in fact, deserve basic human rights, they don’t get a cookie for it.

Reproductive Rights.
As attacks on reproductive rights threaten to return to pre-Roe V. Wade levels, which is to say non-existent, in the U.S. and pap tests and STI blood tests will come at a price in Australia, they are mirrored in Suffragette. Abused spouse Violet steps down from the suffrage movement when she discovers she’s pregnant again, citing exhaustion at not being able to “take care of the [kids] I’ve got.” Maud is force fed in prison in a harrowingly triggering scene echoing rape, mandatory trans-vaginal ultrasounds for women seeking to terminate their pregnancies, forced sterilization and any manner of other violations against women’s bodies. She asks Steed, when he expresses disdain over her disobedience of the law, “Why should I obey a law I had no hand in making?”

Black Lives Matter.
Much has been made about Suffragette’s whitewashing and rightfully so. There were literally no women of color in the film, despite the real-life involvement of Indian suffragettes, for example. And, in perhaps the most offensive portion of the film that was parlayed into a tone-deaf marketing campaign, suffrage leader Emmeline Pankhurst (Meryl Streep in a two-minute cameo) says in her famous speech:

“We do not want to be law breakers; we want to be law makers. Be militant, each of you in your own way. Those of you who can break windows, break them. Those of you who can further attack the sacred idol of property, do so. We have been left with no alternative but to defy this government. If we must go to prison to obtain the vote let it be the windows of government not the bodies of women which shall be broken.”

First of all, slavery is not a choice. Secondly, the above-mentioned use of this 1913 speech for a Time Out cover featuring the all-white cast illustrates just how far white feminism has to go in the inclusion of women of color.

Three queer Black women formed the #BlackLivesMatter movement after the death of Trayvon Martin at the hands of police as “a response to the anti-Black racism that permeates our society.” Meanwhile, white ranchers are allowed to demonstrate “peacefully” — albeit armed — on seized government land (which let’s not forget was originally stolen from Indigenous peoples hundreds of years ago). Much like the attempts to bar people of color from demonstrating peacefully without militarized police forces (see above tweet) threatening them or mowing them down, Suffragette excludes women of color from its depiction of the suffrage movement by denying them a voice. But on the other hand, consider Pankhurst’s words above and some of the film’s early scenes in which demonstrators are attacked by policemen in the streets: Suffragette could also be viewed as an allegory for racist police brutality.

I’m Not a Feminist, But…
Upon Maud’s first arrest, she insists she’s “not a suffragette.” Where have we heard that before? Modern women’s baffling insistence that they, too, are not feminists seems to be in the news every other day. The online campaigns about why women don’t need feminism and celebrities being asked whether they are feminists have dominated the discussion in recent years reminded me of Maud’s colleagues at the laundry turning their backs on her when she’s outed for demonstrating and when she finally takes her revenge on her abuser. Internalized misogyny is as hard at work today as it was 100 years ago.

White women who do call themselves feminists, such as Emma Watson and Lena Dunham, are seldom met with much push-back, whereas Black women’s (those who do identify with a movement that has often ignored the contributions of feminists who are women of color and not with another movement such as “womanist”) feminism comes with a whole host of caveats. Despite Beyoncé’s spectacular embrace of feminism at the MTV Video Music Awards flanked by an emblazoned erection of the word, she’s still asked to qualify it. Black feminists such as Janet Mock, Roxane Gay and Amandla Stenberg are increasingly having their voices heard by the mainstream media while Kate Winslet refuses to talk about “vulgar” pay inequities in Hollywood and Patricia Arquette urges other marginalized groups to support women — and, let’s be clear here, she was talking about white women in the über privileged world of Hollywood. That’s not to say that Jennifer Lawrence, a fellow champion of closing the pay gap, doesn’t deserve to get paid as much as Bradley Cooper, but it partially ignores the struggles of women like Viola Davis and men like John Boyega to get paid as much as their white counterparts. And to intersect the two, all we have to do is look at this week’s Oscar nominations which resulted in no actors of color being recognized in the four main acting categories. Oscar noms = $$.

I wasn’t expecting to be as taken aback by just how little has changed since the period Suffragette is set. Sure, sexism and misogyny may not be as violent and blatant and we’re more likely to get up in arms when it is, but just because a few high profile women enjoy privileges far removed from what Maud and Violet in Suffragette and countless other women around the world face, doesn’t mean that we don’t need feminism. In fact, it made me realize we need it more than ever.


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Scarlett Harris is an Australian writer and blogger at The Scarlett Woman, where she muses about femin- and other -isms. You can follow her on Twitter here.

Rewritten History: Affecting in ‘Brooklyn’, Not So Much in ‘Suffragette’

I was surprised at how enjoyable and skillfully made ‘Brooklyn’ is: I cried when everyone else did and gasped when the rest of the audience did too, but in spite of its excellent art direction and affecting performances the film is mostly hokum. New York in the 1950s is a place where no one the main character hangs out with smokes (when all of the men and the majority of women were smokers). Most of the characters barely drink (just one glass at Christmas) and, except for a child’s brief outburst at a family dinner table, (“I should say that we don’t like Irish people”) none of its white, working-class, ethnic characters have any problem with any other ethnic group.

BrooklynCover

I’m never enamored of the cleaned-up, ambiguity-free nostalgia that movies, especially mainstream ones, serve to their audiences in the guise of “history” so I avoided John Crowley’s Brooklyn (written by Nick Hornby from the novel by Colm Tóibín) about an Irish immigrant, Eilis (Saoirse Ronan) in the US. The Irish have been romanticized in films as early as The Quiet Man (a new release when the film takes place) and romanticized among Irish Americans for as long as the Irish have been coming to the US. But when Brooklyn began raking in awards (especially for Ronan) I decided to see it.

I was surprised at how enjoyable and skillfully made Brooklyn is: I cried when everyone else did and gasped when the rest of the audience did too, but in spite of its excellent art direction and affecting performances the film is mostly hokum. New York in the 1950s is a place where no one the main character hangs out with smokes (when all of the men and the majority of women were smokers). Most of the characters barely drink (just one glass at Christmas) and, except for a child’s brief outburst at a family dinner table, (“I should say that we don’t like Irish people”) none of its white, working-class, ethnic characters have any problem with any other ethnic group. In the actual 1950s, my mother, just a few years younger than Eilis is in the film, lived in an Irish American neighborhood in Boston, much like the one the film shows in New York and wasn’t allowed to date Italian boys because, her father explained, “They beat their women.” We never find out what the main characters in Brooklyn think of Jewish people (since the church still taught then that the Jews killed Christ, that opinion probably wasn’t favorable) because none of them encounter any, even though plenty of Jewish people lived in Brooklyn in the 1950s. And Black people in this film are at the farthest periphery: two women in a crowd crossing a street and a Black couple is shown on the beach at Coney Island.

Eilis’s family in small-town Ireland is prosperous enough that her sister works as a bookkeeper and they live with their mother in a decent house, but Eilis immigrates anyway to a sales clerk job, arranged by a kindly priest (Jim Broadbent), at a department store in New York. In other words, she’s the kind of immigrant even the Republican party of today would like: white and “respectable.” She’s not the kind who comes to the country without papers, or has to learn English, scrub floors or work as a nanny and she doesn’t have an impoverished family in her home country to worry about. When being well-cared-for in her new home becomes too much for Eilis, her suddenly sympathetic boss (Jessica Paré) has the priest swoop into the store break room and tell Eilis he’s signed her up for bookkeeping classes at Brooklyn College. He tells her, “Homesickness is like most sicknesses. It will pass.”

BrooklynRonanOutfit

Priests in the US at the time took collection money from their parishioners and gave them very little in return so to have one dole out college tuition after arranging a sales clerk job seems far-fetched, and for the recipient of both favors to be a young “marriageable” woman the priest barely knows seems like something from a parallel universe. For women in the 1950s, especially those in the working class (even ambitious ones like Eilis) the endgame was marriage, not a career. “Real” men (especially working-class ones) didn’t let their wives work outside the home (unless the family was poor), but Eilis’s middle-class, Italian-American, plumber boyfriend (Emory Cohen, a standout in a very good cast) walks her home from her night classes and loves hearing about her studies. His parents and his brothers seem equally charmed instead of exchanging nervous glances and asking, “You’re not a career girl, are you?” The only way a daughter-in-law in that type of family in the 1950s could work would be in her husband’s business — and even then she probably wouldn’t be given a salary for the first decade or so.

What priests did then (and for decades afterward) was browbeat women for working when they had children at home: if they encouraged women to go to college, the goal was for the women to find husbands there and never work outside the home again. If their husbands then beat or neglected them, the priests told the women they must be at fault (this mindset was a secular one at the time too) and they must never, ever get divorced. At the boarding house where Eilis lives she talks about marriage with a woman whose husband has left her for “someone else.” We never have a clue, in all of Eilis’s longing for her old hometown that a woman in that same situation wouldn’t be able to get divorced in Ireland until the very last part of the 20th century, a detail that a woman screenwriter or director probably wouldn’t leave out.

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Sarah Gavron’s Suffragette (with a screenplay by Abi Morgan) is another film I put off watching, because even with its creaky plot device of seeing historical events through the eyes of a fictional “composite” character the film apparently still managed to leave women of color out of the fight for British women’s suffrage as well as omitting another integral element, the queerness of some of the most famous suffragettes.

Suffragette

The film isn’t as bad as I feared it might be (or perhaps it just looked good compared to the film I saw just before it: The Danish Girl) but its problems are not just because it’s about white, straight women. Carey Mulligan does what she can with the lead role, Maud, who works at the laundry and is radicalized by a coworker–and by witnessing police beating up “Votes for Women” protesters. The film could do a much better job of integrating present-day concerns with what happened to “radicals” then, with its scenes of not just police brutality and political groups using bombs and violence as a means to bring about change, but the treatment of political prisoners and the force-feeding of hunger-strikers.

We see Helena Bonham Carter in another old-fashioned role: the audience/main character’s guide to the movement but we don’t see what we do in Brooklyn’s portrait of the women in the boarding house: the sense of the group of women as a clique, a cornerstone of the women’s suffrage movement which needs to exist in any radical political movement. If a woman’s family and old friends think her ideals are anathema, she needs to find peers who share those ideals and who will be her new friends — and new family. Except for a few, not very compelling scenes, we don’t get the sense of Maud as part of a group that supports her, just that she’s an outcast from her old life. The film contains very little we haven’t seen before and what’s new in it is allowed onscreen only very briefly: like the idea that Maud, who has worked most of her life including her childhood, would find motherhood her first opportunity to engage in play.

The film instead becomes a guessing game of what horrible thing can happen to Maud next. Suffragette has the chance to contain more dramatic tension when a police captain asks her to be an informant in exchange for dropping charges (another situation with present day parallels). He tells his men, “We’ve identified weaknesses in their ranks. We’re hoping one of them will break.”

But instead of considering the offer or pretending to inform while acting as a double-agent, Maud just writes an impassioned letter to him about the righteousness of her cause. In the end, Maud is just as dull and unimaginative as the film is, which is a shame, because the real-life figures in this fight were never boring.

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing, besides appearing every week on Bitch Flicks, has also been published in The Toast, RH Reality Check, xoJane and the Feminist Wire. You can follow her on Twitter @renjender

Carey Mulligan on Her Feminist Character in ‘Far from the Madding Crowd’

Following are highlights from the press conference with Carey Mulligan, where among other things, she talked about her character, her collaborative work with her co-stars and director, the elaborate costumes, and how expert she became handling sheep.

Carey Mulligan (photo by Paula Schwartz)
Carey Mulligan. (Photo by Paula Schwartz)

 


This is a guest post by Paula Schwartz.


Carey Mulligan took time off last week from her duties in the Broadway revival of David Hare’s 1995 drama, Skylight, to promote her new film, Far From the Madding Crowd, based on the 1874 Thomas Hardy novel. In Skylight, for which Mulligan just earned a Tony nomination, the English actress plays Kyra, a teacher in an urban London school who struggles to be independent and lead a life of purpose when her former, much older lover, a wealthy restaurateur (Bill Nighy), tries to worm his way back into her life after his wife dies.

In Far From the Madding Crowd, Mulligan plays Bathsheba Everdene, a country girl who inherits her uncle’s farm, and takes a crash course in how to shear sheep, plant crops and run a manor. Bathsheba’s last name sounds familiar because it inspired the naming of the feminine heroine of The Hunger Games, Katniss Everdeen. Like Katniss, Bathsheba is willful and independent. When she’s forced to behave in ways contrary to her nature, Bathsheba also wears elaborate costumes, with corsets and cinched waists that restrain and confine her and seem fetishistic.

Despite the different historical periods, the women Mulligan plays in Skylight and Far From the Madding Crowd, also have similar concerns; they are complicated, ambitious and brainy women who struggle to find their identity and place in the world, even as men and society try to control them.

Directed by Thomas Vinterberg with a script by David Nicholls, the film fixes on the darkness and perversity just below the surface of restrained and repressed Victorian life. Vinterberg – just as he showed in his last film, The Hunt – finds nature as beautiful and powerful as it is unfeeling and scary. Charlotte Bruus Christensen filmed the luscious, sun-soaked vistas of the English countryside, filled with enough sheep to make anyone consider becoming a vegetarian, particularly after one tragic sequence involving cliffs.

Practical, stubborn, smart, sharp-tongued – even irritating at times – Bathsheba struggles to be independent in a world in which a women’s life is circumscribed by society and custom. While marriage isn’t even on her radar, Victorian society pushes her to find a husband. Soon a trio of very different suitors, played by Matthias Schoenaerts, Michael Sheen and Tom Sturridge, propose marriage. Shocking in her day as much for her sex drive as for her independent lifestyle, Bathsheba chooses for love and desire rather than security or advancement. She is modern and relatable in her pursuits, drives, flaws and contradictions. She chooses the wrong guy when the right one is right under her nose.

Carey Mulligan and Matthias Shoenaerts. (Photo by Paula Schwartz)
Carey Mulligan and Matthias Shoenaerts. (Photo by Paula Schwartz)

 

Following are highlights from the press conference with Carey Mulligan, where among other things, she talked about her character, her collaborative work with her co-stars and director, the elaborate costumes, and how expert she became handling sheep:

Can you talk about how Bathsheba is unique for the time she’s living in?  

Carey Mulligan: I’d never read the book. I still haven’t. When I read it, that’s what I was most excited about, that it was a story that started with a woman who turned down a proposal of marriage and a good one… a really good one in our film.

It’s a young woman in a Victorian classic that isn’t looking to be married and isn’t looking to be defined by a man. It hasn’t even crossed her mind. That’s what was so exciting. That’s obviously not the viewpoint of most women during that time and throughout the whole story, she sort of enjoys bucking social convention, being different. That’s who she is. There’s so much to her. She’s incredibly complicated and stubborn, fallible, spontaneous and impetuous and all these things mixed together.

Do you find that there’s a similarity between this character and Kyra Hollis, who you’re currently playing on Broadway? 

There’s definitely a similarity between them. The thing about Bathsheba is that she’s so extraordinary in her time but Kyra isn’t that extraordinary in modern times – so I think it’s that Bathsheba feels so contemporary. They both have a real drive. Neither of them wants to be defined by men but both have the capacity to fall head over heels in love.

They’re both really strong yet flawed people, which is rare as an actress to get to play.

This kind of period romance has been done quite a bit. How did you make sure that the performance differed from others before it? 

When you get to work with actors like this (she refers to her co-stars). There’s a certain security to that. Especially when you make an idiot of yourself. One of my improvisations with Michael was my interview to be a governess and he was the master of the house. It was the first time I was ever acted with Michael Sheen. It was terrifying and at the same time it was also brilliant because after that I could do anything in front of him and it wasn’t scary. The same (happened) with Matthias. All of that was good preparation.

Also, (there were) so many long conversations with Thomas Vinterberg and David Nicholls. We had an awful lot of time in comparison with other projects I’ve done and we were able to hash things out over and over and over again. [Laughs] I was really annoying and we came to a point where we were on set and it was a complete collaboration between all of our ideas for the story and what we wanted to do.

Carey Mulligan. (Photo by Hosoki Nobuhiro)
Carey Mulligan. (Photo by Hosoki Nobuhiro)

 

This is a character with so many sides to her. How do you think that was reflected in the clothing, hair and makeup choices? 

That was a conversation with Janet Patterson, our costume designer, and Charlie Rogers, who did the hair and makeup. Working with Thomas and working on David’s version of the story we never wanted it to feel like a buttoned up costume drama with people wearing outfits and looking uncomfortable. This was about real people. The way that Thomas shoots it’s all about the performances. The camera moves with you and it’s all very relaxed on set.

The makeup and the hair, because we were outside all the time, it couldn’t get ruined immediately by being outside. It had to be durable and functional as well.

Skylight has been on hiatus for a week while you promote the film. Can you speak about taking a break from the show to do press? 

We had a hiatus from Skylight so that we could do press in London. That was just the generosity of the producers. They knew well in advance when this film was coming out and we’re all so excited about it and proud of it that we wanted to be able to really do some good press junkets [Laughs].

It’s just a headspace break I suppose. When you do a play, you do it for a long run, I took it as an opportunity to take a break from the play and enjoy hanging out with these guys. Then coming back to the play, you kind have more energy in a way because you’ve been away from it for a week because plays can get a bit relentless.

How modern was life on set? Did you stay immersed in the time period between takes? 

No, I took it with me like you take your homework home and tried to learn my lines for the next day. (Laughs) I’m not a method actor. When you’re in every day you feel a sort of weight of responsibility playing a very famous character, you obviously are thinking about it a lot but it wasn’t a character thing that I was carrying with me… We used our phones on set sometimes. [Laughs]

Carey Mulligan. (Photo by Hosoki Nobuhiro)
Carey Mulligan. (Photo by Hosoki Nobuhiro)

 

You’ve been very discerning about the characters you’ve built and brought to life. Bathsheba is a character who has influenced the modern kickass woman on film. Would you consider playing an action hero? 

I don’t know. I would never say never to anything. The decisions I’ve made over the last couple of years have been driven by the characters and by the script and by the director. This was a perfect marriage of all of those things. I wasn’t really looking to do another period drama. I’ve done a lot of films that have been period recently and I did a lot of Austen (Pride and Prejudice) and Dickens (Bleak House) when I was younger. This was too good an opportunity not to work out.

I don’t rule anything out. I just think I’m always drawn to really strong characters, particularly characters who have a lot to them. I’m not really interested in playing two-dimensional people. But I think what’s amazing about Bathsheba is how complex and complicated and mixed up and strong and resilient. She’s so many different things in one, and that’s what I’m driven by and looking for and if that came along in the form of some action hero, then of course that would be great… But it might not.

 


Paula Schwartz is a veteran journalist who worked at the New York Times for three decades. For five years she was the Baguette for the New York Times movie awards blog Carpetbaggers. Before that she worked on the New York Times night life column, Boldface, where she covered the celebrity beat. She endured a poke in the ribs by Elijah Wood’s publicist, was ejected from a party by Michael Douglas’s flak after he didn’t appreciate what she wrote, and endured numerous other indignities to get a story. More happily she interviewed major actors and directors–all of whom were good company and extremely kind–including Brad Pitt, Angelina Jolie, Morgan Freeman, Clint Eastwood, Christopher Plummer, Dustin Hoffman and the hammy pooch “Uggie” from “The Artist.” Her idea of heaven is watching at least three movies in a row with an appreciative audience that’s not texting. Her work has appeared in Moviemaker, more.com, showbiz411 and reelifewithjane.com.

The Modern Femme Fatale in Nicolas Wending Refn’s Neo-Noir ‘Drive’

Irene comes across as sexually inhibited in her relationship with Driver because she knows that her husband will soon return home from prison. However, from the moment that she meets Driver, she relies on him for help.

The Modern Femme Fatale Irene (Carey Mulligan)
The Modern Femme Fatale Irene (Carey Mulligan)

 

This is a guest post by Giselle Defares.

The alluring femme fatale always played an important part in our Western cinematic history. The archetype of the errant woman was present ever since Theda Bara graced the screen in the silent film era of the 1920s. Nevertheless, it was film noir that polished the archetype. The highly stylized and suspenseful film genre formed the basis of the Hollywood creation of the femme fatales in the 1940s and 1950s. The genre broke the conventional stereotypes of one-dimensional, insecure and dependent women. Instead women were vivacious, captivating, seductive female characters who owned the screen while sashaying through their own created webs of deceit and betrayal (although some would say they were manipulative and cold-blooded with an sexual self-serving attitude). The archetype changed over time, which is intertwined with the modernization of the film industry. The femme fatale is in its essence a tool to help us understand the limits of social and cultural roles surrounding women. The neo-noir Drive (2011) is an homage to the old-fashioned art form of escapism.

It took more than six years before Drive was shot. The film adaptation of the novel by James Sallis initially appeared to be heading in the same direction as the popcorn flick The Fast and the Furious. Hugh Jackman and director Neil Marshall (Doomsday, Centurion) were first attached to the project. When Gosling took the place of Jackman, he specifically asked for director Nicolas Winding Refn. The quirky Danish director debuted with the raw thriller Pusher, and followed it with Bronson with Tom Hardy as lead about Britain’s most violent prisoner and he also directed Valhalla Rising, a Viking movie filled with brutal fights, but ends in silent contemplation. Winding Refn is an unpredictable director with his own peculiar visual style. The film has similarities with an ’80s classic. In 1978, Walter Hill created The Driver with Ryan O’Neal as nameless hero. Similar to the main character in Drive, we will never know his name. They do share a profession: if somewhere in the city a robbery is committed, they are the cold-blooded drivers of the getaway car. In 2011, Winding Refn won the award for Best Director at the Cannes Film Festival for Drive.

Drive centers around Ryan Gosling as a handsome loner, silent, gentle and a master on the road. He works in the garage of Shannon (Bryan Cranston), who gives him criminal jobs and occasionally work as a stunt driver on Hollywood film sets. Shannon wants his most talented driver to start a new career in the professional racing circuit and concludes a deal with two mafia business partners, Bernie Rose (Albert Brooks) and Nino (Ron Perlman). The young driver, meanwhile, gets acquainted with his neighbor, Irene (Carey Mulligan) and her son, Benicio. Irene immediately falls for his charm. Only the scorpion on the back of his jacket recalls the dark aspects of his existence. And that one, beautiful, ominous shot where we see him on a film set as a stand-in with a latex mask over his head.

Irene (Carey Mulligan) and Driver (Ryan Gosling)
Irene (Carey Mulligan) and Driver (Ryan Gosling)

 

Is Irene the modern femme fatale in Drive? One of the interesting aspects of the character is that she’s played by Mulligan. The original character in the script was an Hispanic woman named Irina. In a conversation with Interview Magazine, Winding Refn bluntly states that he gave Carey Mulligan the part because she “seemed pure,” like someone he wanted to protect. Apparently he couldn’t imagine a Latina actress in the part. He picked Mulligan specifically because she fits the mold of the damsel in distress that in Hollywood is synonymous with white.

Irene is described as a beautiful and seductive woman but she’s not a direct danger to Driver. We can see that there’s tension between Driver and Irene, but Irene is more insecure than hyperaware of her sexuality. Irene is the object of sexual desire of Driver and because he becomes intrigued by her, he will do anything to help her. The classic femme fatale is often seen as sexually uninhibited, independent, and ambitious. Irene comes across as sexually inhibited in her relationship with Driver because she knows that her husband will soon return home from prison. However, from the moment that she meets Driver, she relies on him for help.

“Trouble ahead”
“Trouble ahead”

 

Irene’s husband asks Driver for help when he comes back from prison because of an outstanding debt. Driver wants to protect Irene and as a result he becomes entangled in a criminal job to raise the money, and that’s eventually his downfall. Irene never explicitly asked Driver for help. Instead of the so-called “evil seductress who tempts the man and brings about his destruction,” Irene seems more a passive, innocent woman who indirectly without intent, will perish the man.

Irene seems to be a combination of the femme fatale and the femme attrapée. The femme attrapée is, according to Janey Place in “Women in Film Noir,” a woman who “offers the possibility of integration for the alienated, lost man into the stable world of secure values, roles and identities. She gives love, understanding (or at least forgiveness), asks very little in return (just that he come back to her) and is generally visually passive and static.”

Driver is here the alienated, lost man and Irene gives him love and understanding. Both characters seem lonely and find solace in their relationship. Irene comes across as a passive, brave, and sweet woman but functions in the story as a femme fatale. Her innocence ensures that Driver makes the wrong choices. In film noir, the male protagonist would make the wrong choices because the femme fatale has instigated him with her sexuality, but Drive allows Driver to make these choices to save Irene. Drive has an open ending so the future of Driver remains unclear.

The femme fatale in the modern neo-noir films from the 1960s, 1970s and onward transformed into a more passive role, rather than active and manipulative. We see elements of Irene herein. Irene doesn’t fit the classic description of the femme fatale. She’s no Gloria Swanson, Marlene Dietrich, Barbara Stanwyck or even a Sharon Stone. It’s not the loss of control by a seductive woman that resulted in the downfall of Driver but instead taking the rains, coercion and protective instinct. The archetype will pop up in films in years to come since it always captures our imagination.

The tight script was penned down by the Academy Award-nominated screenwriter Hossein Amini. Amini was hesitant at first because of the non-linear structure of the novel but he definitely made the transition from page to screen work. Cinematographer Newton Thomas Sigel neatly used wide-angle lenses instead of handheld camerawork to capture Winding Refn’s visual style. The film was shot digitally and Winding Refn was able to capture evocative, intense images of Los Angeles. The film has a 1980s atmosphere which comes true via the cars, music, clothes, but especially with the architecture in downtown Los Angeles. It all reflects the art house approach of Winding Refn.

Wending Refn follows the beat of his own drum. As a result, Drive isn’t your run of the mill action flick. The emphasis in Drive lies first and foremost on the characters, accompanied by the speed, and the wonderful soundtrack. Winding Refn managed to create an enigmatic film that engages, shocks, and surprises–old fashioned escapism and inescapable at once.

See also at Bitch FlicksDrive and the Need to Identify the Virgin or Whore in the Passenger Seat, by Leigh Kolb

[youtube_sc url=”https://www.youtube.com/watch?v=Pe6eOqheva8″]

 


Giselle Defares comments on film, fashion (law) and American pop culture. See her blog here.

‘The Spoils of Babylon’: A Campy Parody of Every Miniseries Ever

Again, I can’t underscore enough how awesome Wiig is as Cynthia. She is a grotesque caricature of a debutante gone wrong and I love it. Her melodrama makes her quite the scene stealer. Her failing in the background makes slow scenes much more entertaining. Plus Devon is kind of dopey, so we need Cynthia’s emotional instability to spice things up a bit.

The Spoils of Babylon promotional poster.
The Spoils of Babylon promotional poster.

Written by Erin Tatum.

I’m not going to lie, The Spoils of Babylon is a really weird show. Admittedly, I only gave it a chance because I have a childhood crush on Tobey Maguire that never died and I’ll watch Kristen Wiig do just about anything. I had only seen promotion for the show on social media, and judging by the dramatic stills, believed it was a serious period piece. Casting Maguire and Wiig as romantic interests for each other also felt bizarre. My misguided assumptions became all the more hilariously ironic as I finally realized the writers’ intentions.

Will Ferrell as Erin Jonrosh.
Will Ferrell as Erin Jonrosh.

The Spoils of Babylon is meant to be a gigantic parody of itself, so outlandishly ridiculous that you can’t help but laugh even if the humor is bad. Will Ferrell sets the tone by framing all the episodes as tipsy and pretentious author Eric Jonrosh, who informs us that the original 22-hour epic has been whittled down into just six half-hour episodes. To be honest, I don’t particularly understand why Will Ferrell or his character is there in the first place, but given the star-studded cast, I think the writers are on a mission to prove how many famous people they can convince to do such a silly project.

The central narrative tells the story of Jonah Morehouse (Tim Robbins), a delusional aspiring oilman. The audience gets an account of the events through the eyes of Devon Morehouse (Maguire), who was spontaneously adopted by Jonah as a boy. Jonah also has a biological daughter, Cynthia (Wiig). Cynthia is portrayed as a shallow, smart-aleck know-it-all even as a child. She convinces a reluctant Devon to give her a kiss despite their newly minted family relationship, an awkward moment that kicks off a lifetime of clumsily avoided sexual tension between the honorary siblings. It seems like everything I’m reviewing lately has an incestuous dynamic in it somewhere. Occasionally I know that going in, but this one was a total accident, I swear!

Devon tries to comfort Cynthia during another halfhearted rejection.
Devon tries to comfort Cynthia during another halfhearted rejection.

Although they start off as fairly average children, Devon and Cynthia grew up to be complete bumbling idiot as adults. Devon is naïvely committed to his father’s business and Cynthia is a stereotypical ditz hellbent on becoming her brother’s trophy wife. I obviously expected sheer comedic gold from Wiig, especially since she excels at playing airheads. I had reservations about Tobey Maguire because I’ve never seen him in anything funny and he kind of has that long faced expression of perpetual wistfulness. Those big sad baby blue eyes! I’m delighted to report that I underestimated him. Devon’s happy-go-lucky optimism and eagerness to please perfectly contrast Jonah’s gruffness. People have made criticisms that he lacks comedic timing, but his flaws are mostly masked by the social ineptitude of his character.

Humor in The Spoils of Babylon is simplistic and cleverly unexpected. The material never hesitates to mock the stuffiness of historical authenticity. (Scene transitions are carried out using plastic cars and cardboard scenery.) Some of the gags drag on a little too long, but by the middle of them I was giggling too much to notice my eventual boredom. For example, Jonah asks Devon to read the sentimental inscription on a pocket watch he gave him. Devon dutifully recites about ten paragraphs, with each sentence having more ludicrously complex vocabulary than the last. Many of the jokes that run out of steam become funny again precisely because they go on forever.

Awkward.
Awkward.

Jonah implausibly finds one bountiful oil well, thrusting the Morehouses into the lap of luxury. It’s now 1941. Devon proves woefully unable to fend off the obsessive sexual aggressions of his sister. Their decision to kiss at last is cringe worthy to say the least. There’s a lot of…licking and sloppy Eskimo kissing. I suppose it’s just as repulsive as you would hope a passionate romantic encounter between two adoptive siblings would be. Adding to the discomfort, their dad has a habit of walking in on them, but he’s gullible and selectively oblivious. Facing pressure from both Jonah and Cynthia, Devon seizes onto the convenient announcement of Pearl Harbor over the radio and decides to go fight for his country. Is that a thing? What about the draft? I know if you were rich you might have been able to buy yourself out of it, but could you voluntarily opt into it as well? Look at me, trying to apply 70-year-old socio-political dynamics to a sketch comedy. This is what I do in my spare time.

Devon with Lady Anne York.
Devon with Lady Anne York.

In an effort to avoid acknowledging his torrid affair with Cynthia, Devon decides to stay in London after the war. He marries Lady Anne York, a mannequin voiced by Carey Mulligan, and brings her back to the States to introduce her to his family. A mannequin is an actual character. This is why this show is great. Anne notices Cynthia’s jealousy and confronts Devon in despair, but Devon seduces her back into bed. The “sex scene” that follows is a hilariously cheesy, uncomfortable montage of facial closeups and moaning. I like that Tobey Maguire isn’t afraid to make fun of himself. The next morning, Anne and Cynthia have a passive aggressive conversation over breakfast in which Anne basically tells Cynthia that she knows about her creepy incest crush and she needs to back the hell off. Cynthia copes with her anger by frantically cutting up almost all the food on the table into tiny pieces on her plate. I laughed out loud. You don’t need elaborate or super-smart jokes as long as you capture quirky mannerisms of everyday life.

Breakfast angst.
Breakfast angst.

Again, I can’t underscore enough how awesome Wiig is as Cynthia. She is a grotesque caricature of a debutante gone wrong and I love it. Her melodrama makes her quite the scene stealer. Her failing in the background makes slow scenes much more entertaining. Plus Devon is kind of dopey, so we need Cynthia’s emotional instability to spice things up a bit.

Sure, The Spoils of Babylon might not have the most universal appeal. Things can get confusing. It’s one of those intentional train wrecks that hooks you in just because you’re in awe of its ridiculousness. Even if you’re a little lost, Maguire and Wiig’s performances alone make it worth the watch. Sit back and enjoy the wine with Eric Jonrosh.

‘Inside Llewyn Davis’: A Moving Tribute to Music While Transcending Gender Tropes

At first, Jean appears like a stereotypical shrew, a misogynistic trope. The shrew often serves the purpose to show us that the male lead is a put-upon nice guy. The intention is for her nastiness to reinforce our sympathy for him. But ‘Inside Llewyn Davis’ differs in that we inevitably sympathize with Jean, or at the very least, we understand where she’s coming from. We understand her vitriol and frustration towards Llewyn. Jean’s role isn’t hollow. Beyond her rage and meanness, there’s a melancholic sadness behind her eyes. She embodies far more complexity than a mere trope.

Inside Llewyn Davis

Music can wordlessly stir emotions and move us. A song can provide a glimpse into a moment in someone’s life. Music can mark the borders of a cultural era. A lyrical love letter to folk music, Inside Llewyn Davis brilliantly captures all of these.

I didn’t know what to expect. While I love folk music — the acoustic guitar, the harmonies, the raw emotion, the social justice messages simmering under the surface — I’m not the biggest Cohen Brothers fan. So it surprised me that the deceptively simple yet complex Inside Llewyn Davis is one of my favorite films of the year.

Set in 1961, the film chronicles a few days in the life of a folk musician. It takes place at a time on the cusp of Bob Dylan’s breakout, right before folk when from an intimate circle of musicians to exploding on a national and global scale.

Oscar Isaac captivates and mesmerizes as protagonist Llewyn Davis, a fictitious character but an amalgam of folk musicians Dave Van Ronk, Ramblin’ Jack Elliot, and other performers who played in NYC’s Greenwich Village. Sure, Llewyn isn’t exactly a great guy. In fact, he’s kind of an asshole. He’s self-involved. He’s obnoxious. But he instills curiosity. I wanted to see what he would do next.

The musical performances were all performed by the actors and performed live. It lends an authenticity and electricity to the film. The emotive music feels like another character in the film. Llewyn (and Oscar Isaac) comes alive when he performs. He’s a soulful and raw musician, which encompasses the evocative feeling of folk music in the 1960s.

Epitomizing many folk musicians of that era, Llewyn doesn’t want to sell out. He wants to remain a solo artist after the suicide of his musical partner. Yet he struggles to make a living out of his art. Both music manager Bud Grossman (F. Murry Abraham) and jazz musician Roland Turner (John Goodman) don’t take folk music seriously, as a viable commercial endeavor or as an art form respectively. Roland even tells Llewyn, “What’d you say you played? Folk songs? I thought you said you were a musician.” But Llewyn is determined to stay true to his art.

For many young musicians in the Village, the emerging pop-folk trend “represented the bland conformity and commercial culture they hated and were trying to escape.” Beyond music, American culture was shifting to greater commercialism. The striking yet bleak cinematography, desaturated of color, echo this theme.

Inside Llewyn Davis cat

Ulysses the cat, Llewyn’s frequent companion, was my favorite part of the film. But not only because I’m a sucker for a cat (which I am). The cat’s name, a form of Odysseus, who tries to find his way home in the Greek mythological epic The Odyssey, is a fitting allusion. Llewyn is a wayward traveler physically, as he flits from couch to couch crashing at various friends’ houses, artistically, as he doesn’t feel appreciated, and emotionally, as he doesn’t really connect with anyone and doesn’t belong anywhere.

Which brings us to the women in Llewyn’s life. We see the women in the film through Llewyn’s eyes, just as we do everything else. And as Llewyn is cynical, viewing everyone and everything as a nuisance or obstacle obstructing his path, we see the women skewed in the same light.

Jean (Carey Mulligan), the most prominent female character, is a folk musician too. We see her sing on-stage with Jim (Justin Timberlake), her husband and Llewyn’s friend. Of course we’re treated to a lovely objectifying commentary by the bar owner Pappi about how he wants to fuck Jean. Nice.

Inside Llewyn Davis Carey Mulligan 2

Full of wrath and fury, everything Llewyn does enrages her. Immediately hostile, she spouts venomous lines at him such as, “Everything you touch turns to shit,” and he “should wear two condoms” when he has sex. “I loved her spiteful, vitriolic rants,” said Carey Mulligan, who found the role “liberating” and “great fun.” While the entire film is told from Llewyn’s perspective – not really a surprise as the film title alludes – we do eventually understand why Jean feels the way she does towards Llewyn.

His own worst enemy,” Llewyn is a selfish jerk. He’s unreliable and lashes out at people, sabotaging his relationships. It’s interesting because a musician is supposed to entertain people, not alienate them. Yet that’s precisely what Llewyn does to nearly everyone in his life.

When Jean discovers she’s pregnant, she fears that Llewyn might be the father of her unborn baby, catalyzing her to want an abortion. Needing the money to fund Jean’s abortion spurs Llewyn taking a job recording with Jim — an interesting scene in and of itself as it seems to encapsulate the disconnect between the folk music Llewyn wants to create and the commercial pop music Jim that’s making him money. Jean says she would keep the baby if she knew for certain Jim was the father. Despite being about Llewyn, I appreciate that the film affords Jean the opportunity to express her wishes.

As a reproductive justice advocate, I always appreciate abortion in a film as a choice people make. 1 in 3 women will have an abortion in her lifetime, not to mention the trans* men, genderqueer and non-binary individuals who have abortions too. It’s a common, routine medical procedure. Yet it’s still rare for a film or TV series to depict a character choosing and having an abortion.

At first, Jean appears like the stereotypical angry shrew, a misogynistic trope, reminding me of Rachel McAdams’ trope character in Midnight in Paris. The shrew often serves the purpose to show us that the male lead is a put-upon nice guy. The intention is for her nastiness to reinforce our sympathy for him. But Inside Llewyn Davis differs in that we inevitably sympathize with Jean, or at the very least, we understand where she’s coming from. We understand her vitriol and frustration towards Llewyn. Talking about her role, Carey Mulligan said Jean started off optimistic and hopeful, till “the world came along and hit her in the face.” Jean’s role isn’t hollow. Beyond her rage and meanness, there’s a melancholic sadness behind her eyes. She embodies far more complexity than a mere trope.

Inside Llewyn Davis Carey Mulligan

The other female characters we see in the film are Llewyn’s sister Joy and Lillian, the mild-mannered wife of his professor friend. Llewyn argues with his sister about their father and tells him to quit music, admonishing him for not having his life together. When Lillian asks him to sing at a dinner party and then (horror of horrors!) she sings along with him, Llewyn rages at her, making her cry. Llewyn is angry as Lillian is singing the harmony that his deceased partner sang. But he doesn’t want another filling his shoes. He wants to perform solo. It’s an interesting juxtaposition to Jean and Jim who encourage people to sing along with them when they perform onstage. But Llewyn must be the center of attention.

After hearing club owner Pappi say that he slept with Jean because that’s the price women pay to be able to perform onstage in his establishment (wow, swell guy), Llewyn proceeds to heckle a female folk singer. So he makes two women cry in the film but doesn’t stand up to the men in his life. Is his male posturing an attempt to assert his masculinity? Is he lashing out at women because he feel he can’t change the course of his life? Is he depressed that he’s disconnected from others? Does he feel Jean belongs to him like a possession? Is he just a misogynistic douchebag? All of the above?

Tinged with sadness and yearning, the crux of the film rests on Llewyn struggling to maintain balance, trying to do the right thing but then getting frustrated and saying fuck it. He strives to be a “true” artist rather than a commercial commodity. He tries to get Ulysses the cat back to his human family. He tries to take responsibility and pay for the abortion of not only Jean but a previous girlfriend too. He tries to be a good son and visit his father in a retirement community. He tries to reach out to people and forge relationships. But he inevitably annihilates his best intentions.

Llewyn is a filter for not only the women but everyone in the film. It’s all about him. And normally that would bother me. I can’t stand when movies don’t pass the Bechdel Test or the Mako Mori Test, when everything revolves around men. The women in the film don’t interact with one another. Okay, that is annoying. But Inside LLewyn Davis is such a captivating character study, a beautiful testament to the power of music, a brilliant exploration of art and what deems an artist a failure or success, an intriguing commentary on how we connect and disconnect with those around us, and it includes an abortion storyline and a female character transcending gender tropes — that I almost don’t care. Almost.


Megan Kearns is Bitch Flicks‘ Social Media Director and a feminist vegan blogger. She blogs at The Opinioness of the World and Fem2pt0 and she’s a member of the Boston Online Film Critics Association (BOFCA). She tweets at @OpinionessWorld.

Conspicuous Consumption and ‘The Great Gatsby’: Missing the Point in Style

The Great Gatsby (2013)
Written by Leigh Kolb
Critic Kathryn Schulz, in “Why I Despise The Great Gatsby,” bemoans the acclaim that the novel receives in literary circles. She says, “It is the only book I have read so often despite failing—in the face of real effort and sincere ­intentions—to derive almost any pleasure at all from the experience… I find Gatsby aesthetically overrated, psychologically vacant, and morally complacent…”
Well, yes.
Isn’t that the point? 
Had Schulz replaced The Great Gatsby with “The American Dream” (rags-to-riches wealth and power and the reward of lavish lifestyles and romantic fulfillment), then she would have been spot on, and would have captured the exact message that The Great Gatsby has conveyed to generation after generation, ceaselessly beating us against the current… sorry.
I was looking forward to Baz Luhrmann’s much-anticipated adaptation of The Great Gatsby, because I love his Romeo + Juliet so much it hurts. He got it so right, so I figured he could get this right too, especially with Leonardo DiCaprio on board.
Cheers, indeed.
He kind of got it. The first half of the film is lavish and screams “Baz Luhrmann.” It was exactly what I wanted. Jay-Z’s “100$ Bill” captured the 1920s “Jazz Age” aesthetic of white people co-opting black music. The driving hip hop in the first few scenes exemplified the “hip-hop fascination with money, power, violence and sex,” that soundtrack executive producer Jay-Z saw in Jay Gatsby. 
But something changes. It seems as if Luhrmann wanted too badly to include most of F. Scott Fitzgerald’s text, and his own style was lost in that translation. I wanted the film to be jarring and fast, or painfully slow, with experimental music and filmography throughout. During the second half of the film, the soundtrack became more traditional and subdued. Luhrmann seemed to flirt with style—the typed letters at the end of the film (that I’d like to forget), the slow-motion shot of Tom hitting Myrtle—but there was something lacking in consistency. 
That said, Luhrmann does let us focus—even temporarily—on some poignant themes of the novel. Tom’s destructive masculinity (his trophy room and his racism expose his character) go unpunished in his patriarchal society. Daisy’s vapidity highlights the expectations of a beautiful, wealthy woman, when her hopes for her daughter are that “she’ll be a fool—that’s the best thing a girl can be in this world, a beautiful little fool.” Daisy herself attempts to live that role, and she escapes punishment because of who she is. Tom and Daisy’s privilege shields and protects them. Their “old money,” in contrast to Gatsby’s “new money,” shows the impenetrable American truth that you might be detestable, but you call the shots when you have money and connections. Gatsby’s desperate drive for that green light—to be loved—can be bought only momentarily.
The fact that The Great Gatsby Still Gets Flappers Wrong” didn’t bother me, really (although Hix’s article is incredibly informative). Having an independent, empowered woman in The Great Gatsby would seem as false as the magical typewriter. No one in The Great Gatsby is supposed to be a character we want to identify with or aspire to be. The men are problematic, and so are the women.
Nick, Gatsby, Daisy and Tom at one of Gatsby’s parties.
Luhrmann’s characters are often more sympathetic than the novel’s, but the core of who they are and what they represent is stable.
Jordan Baker’s role was minimized, but she was still a foil to Daisy’s carelessness.
I would like to deny the storytelling technique that Luhrmann employs with Nick Carraway, but I cannot. I don’t think I would have minded if he’d framed the story as Nick writing a memoir; maybe I even would have forgiven the floating type if it had been consistent (but probably not). However, the fact that Nick begins telling the story to his therapist, who then encourages him to write it down, seems ridiculous. Nick seems just self-aware and self-involved enough to know he has a good story—he wouldn’t have needed someone to persuade him to write it down.
Tobey Maguire’s Nick has a doughy personality. He’s not too likable, but we don’t actively dislike him. Maybe we roll our eyes at him sometimes. He’s true to the novel, that’s for sure.
DiCaprio’s Gatsby is mysterious, beautiful, reserved and is able to elicit sympathy from the audience.
Why yes, you can buy this headpiece from Tiffany’s.
Carey Mulligan’s Daisy is not quite as off-putting as she is in the novel, which seemed to be Luhrmann’s goal. He didn’t completely deny the existence of the emptiness and disappointment the novel conveys, but he clearly wanted us to be swept up in the fashions and romanced by the gorgeous settings and people (and shirts!). 
That (along with the inconsistent style) was my biggest problem with the film—it wasn’t depressing enough. Perhaps it was the lack of Gatsby’s father showing Nick little Jimmy’s meticulous plans, or the lack of a funeral scene, or maybe it was the floaty letters typing out Nick’s thoughts—I didn’t feel the empty weight of the futility of the American Dream, and the bitter disappointment of a life spent wanting more.
Luhrmann gets caught up in the “romance.”
I know Luhrmann can do it—he did it with Romeo + Juliet, with its era-bending dialogue and music, stylized filmography and heart-wrenching ending—but I think he got too caught up with the romance of Gatsby’s lifestyle (just like Nick did). 
And that’s the great reverse dramatic irony of stories like Gatsby—yes, maybe audiences get on some level that Jay Gatsby’s story isn’t meant to be aspirational. But they relish it in anyway. Donald Trump’s hotel is offering the Trump Hotel “Great Gatsby” Package (for $14,999 you can live like an ill-fated socialite?); Brooks Brothers has “The Great Gatsby” collection. Gatsby is like Don Draper; their true legacy—disappointment, emptiness and the tragic nature of a re-imagined life that isn’t a dream come true—is packaged in fashion and good looks. That life looks exciting, we think. I want hosiery like Daisy’s, and parties like Gatsby’s. Conspicuous consumption is idolized. 
But that’s not the point.
The American Dream is disappointing. Wealth is disappointing. Idealized romance is disappointing.
And then you die. And no one cares.
All of this is meaningless.
Luhrmann’s film and the marketing ploys surrounding it don’t seem to quite get at that. While I was let down, I suppose I’m not surprised. We live in a society obsessed with wealth, status and pulling oneself up from one’s bootstraps. To topple all of that over into an ash heap would be problematic for both the core of American mythology and for Hollywood.

Because if we focus on the tragedy of Jay Gatsby’s aspirations and the injustice of Tom and Daisy’s escape, then we would have to face the fact that the party is really over. But we can’t, and we don’t, so we go on, endlessly dazzled and distracted by shiny things (which women are especially interested in, evidently).

And perhaps that’s what Nick’s final words mean—we keep trying to go back, over and over, to this belief that the green light is obtainable, and it will make us happy. However, that light was not real in 1922, and it’s not real now. It’s just in 3D.


Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri. 

Indie Spirit Best International Feature Nominee: Shame

Shame (2011)

This is a guest post from Clint Waters.

“We’re not bad people. We just come from a bad place.”
Shame, Director Steve McQueen‘s second feature-length film (which he also co-wrote the screenplay for) tells the tale of Brandon Sullivan, played by Michael Fassbender. This is McQueen and Fassbender’s second film working together, the first being Hunger (2008). Mr. Sullivan is a successful bachelor who has struck a tremulous balance between his professional life and his secret addiction to sex. The comfortable routine that he has settled into is disturbed, however, when his sister Sissy Sullivan, played by Carey Mulligan, decides to crash at his place for a few nights. 
Although that little synopsis might not sound so riveting, it is McQueen’s writing/direction along with Fassbender and Mulligan’s acting abilities that makes this a truly awesome film. And I don’t mean to say “awesome” in the watered-down, lackluster way that it is used every day. I was literally awe-struck for at least 9/10s of the movie. Although it gets off to a slow start and the narrative isn’t necessarily complicated, the two main characters will put you through a gamut of emotions.
Aside from excellent performances, the cinematography of this piece is responsible for every stricken nerve. This is due to the camera’s unapologetic presence in each scene. Sometimes over the shoulder or sneaking from the side, each shot is generally in the characters’ faces, quite literally.
For example, in a scene where Brandon and his boss (who turns out to be a real sleaze) go to see Sissie sing at a ritzy establishment, the camera is intimately close to her: 
Carey Mulligan as Sissy Sullivan
That picture doesn’t necessarily serve the scene justice, as at one point Mulligan’s face is the only thing visible, almost invoking the famous singing lips of the Rocky Horror intro. The camera’s (pardon the pun) in-your-face position subjects the viewer to every minuscule tremor of emotion present in the lips and eyes. It is almost unsettling, as it does not offer a safe place to rest your eyes (which, of course, makes it a magnificent tactic).
You may notice that I use words like “uncomfortable” or “unsettling” a lot throughout this review. The music doesn’t do anything to alleviate the general discomfiting feel of the film. Saying that the score of Shame is sparse might be an understatement. Disquieting scenes are made all that much more upsetting because there isn’t any music to lean upon. However, when instruments are finally introduced it is in the classical style, lending a juxtaposition between the emotionally horrific subject matter and the music we associate with beauty and grace.
Perhaps the film’s most impressive aspect is its treatment of sex. As mentioned above, Brandon is a sex addict. However, there is nothing even remotely “sexy” about the numerous (and I mean numerous) sexual encounters that Brandon achieves. Shame is a masterful character study and is very informative about a subject that we don’t really talk about as a society or that we dismiss readily. People joke that if they had to be stricken with an addiction, sex would be their choice. I would recommend they watch this film before making such haughty claims.
On a very basic level it is a downward-spiral narrative as seen is other addiction-based films. However, unlike a film such as Blow, where drug addiction has its peak then descends into madness and poverty, Shame is one long “all is lost!” moment, degrading from “manageable” to an almost primal need to score (in Brandon’s case, engage in sexual activity). This is where the amazing acting comes into play with Fassbender’s hauntingly hollow and hurt gazes toward the camera, ergo the viewer. It is evident that although Brandon is addicted to the pleasure of intercourse, he doesn’t enjoy it. The addiction has become a crippling factor of his psyche, as he can’t even ride the subway or have access to a computer without actively seeking sex or pornography.
In the first portion of the film’s climax we see Brandon on the subway, looking a little worse-for-wear: flushed and sporting a gash on his cheek. The film takes a risk here, as the otherwise linear narrative breaks apart, allowing us to see just how he made it to this moment. Without giving too much away, allow me to say that when it is revealed how his face got cut, we see the otherwise sympathy-worthy character turn himself over to the addiction and become someone else entirely. Someone sinister and ultimately disgusting. And he doesn’t stop there. By the end of the flashback sessions we find him pull out a last resort and cruise a gay bar/sex den.
I will pause the review in order to address the mild controversy that has arisen from this segment of the film. I will say that although Brandon’s all-time-low is engaging in homosexuality, this isn’t meant to paint a negative picture of homosexuals. Instead, it is only used to illustrate the lengths and personal boundaries that Brandon will sacrifice in order to get his fix. Throughout the film, Brandon is depicted by an exclusively heterosexual man. As a gay man, I rationalized it thusly: for Brandon, having sex with a man is equivalent to a homosexual having heterosexual sex, a.k.a. something uncomfortable and not very enjoyable. If Brandon’s character had been a homosexual, perhaps this rock-bottom moment would be conveyed using a run-of-the-mill night club and some heavy-handed seduction of a lady.
Resuming the review. A mysterious but cringe-worthy aspect of this film is the dynamic between Brandon and Sissie. The quote that I used to open this review is from Sissie on a voicemail to Brandon just before the final gut-punch of the film (which I most certainly will not give away). I think this is a reference to Brandon and Sissie’s shared early life, which may or may not have been sexually abusive. This particular plot point is my only negative critique. Although I don’t oppose including such an element to the character’s back-story (as it would flesh them out and perhaps give another empathetic foot-hold for viewers), instead I am disappointed at how much of a mystery they left it.
Fassbender and Mulligan
There is a particularly nail-biting scene where Brandon and Sissie are sitting on the couch. The camera (of course) is positioned just behind them so their profiles or on either side of the screen, the television just visible beyond them. Within this scene their characters are deepened a considerable amount, as they explore the obligations present in being siblings but overall the responsibilities we have as people. However, the film misses this great opportunity for one of them to mention what about their childhood could turn Brandon into a sex addict and Sissie into a fly-by-night codependent.
All in all, Shame is certainly worthy of any award it is nominated for. The characters are riveting despite the missed chance at depth, the camerawork inspires an almost invasive yet voyeuristic feel and it is one of the very few films that deal with sex addiction in a mature manner.


Clint Waters is a creative writing major, German minor at Western Kentucky University. He is in his final year and hopes to pursue any career that remotely deals with writing in a creative fashion. Visit his blog at redintooth.tumblr.com

‘Drive’ and the Need to Identify the Virgin or Whore in the Passenger Seat

This is a guest review by Leigh Kolb.
The 2011 film Drive opens by plunging the audience into an 80s-insipired neo-noir world, where the beats are hard, the car chases gripping, and the femme fatale seductively leads the real chase. Or at least it seems that simple.
The protagonist, simply named Driver (Ryan Gosling), may not appear to have clear motivations or desires throughout, but he is in control. He’s a stunt driver and auto mechanic by day, and an outlaw getaway driver at night. He seems to be content with this LA life he’s carved for himself.
Until he meets his neighbor, Irene (Carey Mulligan). The name Irene means peace—which could very well describe her disposition, but certainly not her role in Driver’s life. He first spots her carrying a laundry basket, then grocery shopping with her small son, and later helplessly looking under the hood of her stalled vehicle—the archetype of helpless femininity and quiet motherhood. She comes to the garage where he works for a repair and a ride home, and so begins their friendship/romance.
Carey Mulligan as “damsel in distress” Irene
Driver takes on an immediate fatherly role to Irene’s son, Benicio, and the three have idyllic car rides and moments by a river. They are on a journey, but a journey that doesn’t really go anywhere. Irene, always in the passenger seat, places her hand on Driver’s on the gear shift. We see Driver smile at Irene, and Benecio seems protected and comfortable, especially in the scene that Driver carries a sleeping Benecio home while Irene follows, carrying Driver’s bright white satin jacket emblazoned with a gold scorpion.
Irene makes a passing comment that Benecio’s father is in prison.
She fails to mention he’s her husband. And he’s about to come home.
That white jacket doesn’t stay clean for long.
What comes next is a tour de force of quick, graphic violence. (Or, as the New York Times rating more romantically describes it, “gruesomely violent chivalry”—he’s just valiantly protecting Irene, after all.)
The scorpion dances around its prey and its deadliness is swift and unsuspected. It also is a fiercely protective creature, and mothers keep their young nestled on their backs. Driver reminds a victim-to-be of the fable of the scorpion and the frog, in which the scorpion kills the frog (ultimately killing them both) simply because it’s his “nature.” The scorpion, upon first glance, reminds us of Driver. But who holds the “scorpion’s” fate—figuratively and literally—in her arms? Irene.
Of course, even as Driver is driving off with blood on his hands, no money, and no Irene, he calls her to tell her “Getting to be around you and Benicio was the best thing that ever happened to me.”
He has ensured their safety, while unraveling his own life. Unknowing, she stands silently, fingers to her lips.
A.O. Scott, in his New York Times review, says “Ms. Mulligan’s whispery diction and kewpie-doll features have a similarly disarming effect. Irene seems like much too nice a person to be mixed up in such nasty business. Not that she’s really mixed up in it. Her innocence is axiomatic and part of the reason the driver goes to such messianic lengths to protect her.”
In Rolling Stone, Peter Travers says, “Mulligan is glorious, inhabiting a role that is barely there and making it resonant and whole.”
The audience knows nothing about Irene, except that she met her husband when she was 17, she’s a waitress, and she’s pretty. How are we supposed to assume she’s “too nice to be mixed up in such nasty business”? How are we supposed to cling to her innocence and need for protection? How is a character who serves as a catalyst for almost the entire plot “barely there”?
Instead, the femme fatale role is squarely placed on the shoulders of Blanche. Travers writes, “Violence drives Drive. A heist gone bad involving a femme fatale (an incendiary cameo from Mad Men’s Christina Hendricks) puts blood on the walls.” This isn’t untrue—there is a heist gone wrong and it does get bloody, fast. But Blanche is an accomplice, not a seductive force that lures Driver in.
The classic definition of femme fatale is “an irresistibly attractive woman, especially one who leads men into difficult, dangerous, or disastrous situations…” Scott and Travers would certainly contend that Irene is too pretty and innocent to fit that mold—but someone needed to fit that mold, so Blanche it is.
Instead, Irene’s character is flattened into oblivion, “barely there,” as the reviewer states. Even though we know so little about her and her motivations, we are given clues. While she has an air of subservience (working as a waitress, fetching glasses of water and dinner for her male visitors), she is clearly in control at the beginning of the narrative. She goes to Driver’s work, she touches his hand, she withholds pertinent information about her personal life.
Ryan Gosling as Driver and Mulligan’s Irene–she holds his jacket (a symbol of his character) against the red and blue backdrop
Irene is also presented in a constant mural of red and blue—the bright, dark red of cherries and blood, lust and violence, and the Wedgewood blue of the Virgin Mary’s mantle, innocent and pure. The colors of her apartment and her shirts and dresses mirror this color scheme, challenging us to imagine her as a complex woman, one who could inhabit both worlds of innocence and experience.
In the garage scenes, we’re reminded of the fact that cars get designated feminine pronouns (because they are designed to be owned and shown off), and are tools to attract women. Driver’s car of choice, as Shannon (Bryan Cranston) says, is “plain Jane boring… There she is. Chevy Impala, most popular car in the state of California. No one will be looking at you.”
While Irene isn’t “plain Jane boring”—of course she’s quite beautiful—perhaps her nondescript nature and lack of flash is what kept audiences from noticing her important role.
In the animal kingdom, impalas are largely gender-segregated, except during mating seasons, when males will work so hard at competing for the females that they often get exhausted and will lose their territories; they are showy creatures, leaping and running from prey and for fun. The females isolate themselves with their calves. This speed and agility makes it clear why Chevy would use them as a namesake for a model of car, but we would be remiss at not drawing the similarities between the gender roles in the film.
At the end, no one has gained, only lost. Driver leaves with his bloody, dirt-stained jacket, and Irene silently puts down the phone. They are separate—her with her child and safety, and him with his masculinity and “chivalrous violence” having come out on top, but with no reward but the protection of someone he’d just met. His femme fatale, if we must label.
Christina Hendricks as “femme fatale” Blanche
And in the testosterone-fueled action genre, we must label our women. Even when it’s clear we’re supposed to challenge the virgin/whore dichotomy, even slightly, we cannot be trusted to. Irene and Blanche cannot be full, round characters—they must be caricatures to audiences and reviewers alike.
Much like the color imagery—from the aforementioned blues and reds to the hot pink Mistral font used on posters and in the opening credits—we can listen to the soundtrack to hear women setting the beat for the film, as stereotypically masculine as so many of the themes are. The opening sequence is set to Kavinsky’s “Nightcall,” an intense electro house track, which starts with a gravely male voice and soon switches over to a melodic female singer. The bulk of the singing on the sountrack is by women, and this should remind us that the women are tuning the strings that will make the music of the plot.
Over the climactic shooting at the pizza parlor, the haunting voice of Katyna Ranieri sings Riz Ortolani’s “Oh My Love.” Her voice soars, loudly and clearly over the bloody scene: “But this light / Is not for those men / Still lost in / An old black shadow / Won’t you help me to believe / That they will see / A day / A brighter day / When all the shadows / Will fade away.” She pleads for our protagonist, and she pleads for us, to look beyond the flat facades of what we expect, and to instead find the complexity of characters we think we know.
For the “kewpie-doll” can be the femme fatale, and the femme fatale can simply be an accomplice. Or perhaps the shadows of those labels can be lifted entirely, and we can be left with multidimensional female characters who are recognized for who they are.

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Leigh Kolb is an English and journalism instructor at a community college in rural Missouri, and has an MFA in creative nonfiction writing. She lives on a small farm with her husband, dogs, chickens, and garden, and makes a terrible dinner party guest because all she wants to talk about is feminism and reproductive rights.