Indigenous Women Week: The Roundup
Check out all of the posts from our Indigenous Women theme week here.
The radical notion that women like good movies
Check out all of the posts from our Indigenous Women theme week here.
‘Kumu Hina’ is a portrait of one activist working to preserve Native rights, culture, and dignity in a time when Native Sovereignty is being made more visible by events like the efforts of Water Protectors to stop the Dakota Access Pipeline. Hinaleimoana Wong-Kalu draws a direct and explicit link between honoring her māhū identity and helping her people preserve their culture. Like the māhū of generations past, Wong-Kalu has taken on the responsibility of sharing sacred knowledge with the next generation. She wants to share with her students the true meaning of aloha which, to her, means giving them unconditional acceptance and respect.
Director Robert Flaherty not only framed Inuit womanhood according to his fantasies of casual sensuality, but according to Euro-American patriarchal fantasy. His portrait of Inuit life is neatly divided between the woman’s role, limited to cleaning igloos and nursing infants, apparently immune to the frustrations of Euro-American women in that role, and the man’s role, leading the band, educating older children, and hunting.
One female-helmed film that directly addresses the horrific psychological, cultural, and spiritual legacy of Native boarding schools on Indigenous families in the United States is ‘Older Than America,’ a 2008 release, directed and produced by and starring Georgina Lightning, from a script by Lightning and Christine Kunewa Walker. … Rain’s journey is part of the collective story of her community and her tribe…
Whatever the other problems might be with this film (and they are many), my focus for this review is the character Tiger Lily, who was originally conceived as a racist stereotype by J.M. Barrie and who has had her Native identity completely erased in this latest iteration. Is this progress? I think not.
Frida Kahlo’s sense of kyriarchy, in which the tension between Indigenous culture and European imperialism is a core aspect of her multi-faceted narratives of oppression and resistance, is simplified in Julie Taymor’s film ‘Frida’ towards a more Euro-American feminism, focused on Kahlo’s struggle for artistic recognition and romantic fulfillment as a woman, to the exclusion of her ethnic struggle.
In the endless web of conundrums that Native peoples face, marginalization is a result of societal erasure, whether that be through stereotypes or the lack of representations all together. … With that in consideration, I seek to influence popular consciousness by analysis of horror through a Native woman’s lens. One endeavor of asserting Native presence is through my analysis of the Native thriller film, ‘Imprint.’
Are spine-chilling films always in demand because they help us dialogue with and about death? … In the past year, I’ve been focused on seeing films directed by women because I participated in the “52 Films by Women” initiative.
The New York Film Festival (NYFF) wraps up this weekend. Here are the best of films about women or directed by women (or both) that still have NYFF weekend screenings (including some “encore” shows on Sunday) or are streaming or open today in theaters: including Ava DuVernay’s ’13th,’ Kelly Reichardt’s ‘Certain Women,’ and Pedro Almodóvar’s ‘Julieta.’
As frustrating as our erasure and stereotyping is, however, I’d like to go beyond the question of “good” and “bad” representations of bisexual characters to ask this: exactly what it is about bisexuality which makes it so hard to represent on-screen? And why, when bisexuality is visible, is it so likely to collapse back into dominant stereotypes of bisexuality as either promiscuous or merely a phase?
But the clearest example of the Buffyverse’s discomfort with bisexuality, in my opinion, appears in the character of Faith Lehane. … Despite what was at the time a groundbreaking portrayal of a loving lesbian relationship, ‘Buffy the Vampire Slayer’ still had many issues in its messaging surrounding queer sexualities, in particular bisexuality. In my opinion, a few material changes could have gone a long way in removing at least some of this negative messaging.
The film never demonizes either Mike or Scott for their sexuality or their profession, which is great, but it also never feels the need to explain their sexuality. Maybe these characters haven’t quite figured it out yet. Maybe Mike is gay and maybe Scott is straight, or maybe they’re both bisexual, but from the film itself, it makes more sense to me to not label them. They simply fall somewhere on the wide spectrum of sexuality. You have no idea how important it is for me to see this on-screen.