Bitch Flicks’ Weekly Picks

Stephanie‘s Picks:

Comic-Con 2012: Sexism in Hollywood: How Far Have We Come? by Lucas Shaw via The Wrap

Will Catwoman Be a Breakout Feminist Character? by Melissa Silverstein via Women and Hollywood

“Nice Guys” Contribute to Rape Culture by Ben Atherton-Zeman via Ms. Magazine

Women in Film by the Numbers via Reel Grrls (from Pinterest)

From ‘The Lion King’ to ‘Brave,’ Making Mothers Matter in Pop Culture by Alyssa Rosenberg via ThinkProgress

Bear, Bow, And Boy: Queering Pixar’s “Brave” by Rainicorn via Gay Christian Geek

Megan‘s Picks:

If Women Ran Hollywood by Martha Lauzen via Women’s Media Center

All the Funny Ladies: What the Emmy Nominations Tell Us About a Year of Women in Comedy by Alyssa Rosenberg via Slate’s XX Factor 

Considering the Rape Culture by Melissa McEwan via Shakesville 

‘Political Animals’ and Women’s Power Fantasies by Alyssa Rosenberg via ThinkProgress

Louis C.K. on Daniel Tosh’s Rape Joke: Are Comedy and Feminism Enemies?  by Jennifer L. Pozner via The Daily Beast

Filmmakers Find Surprises at an Islamic School for Girls in Syria by Amy DePaul via Women’s Media Center

A New Sleeping Beauty Adaptation Will Feature a Stalker Take on the Classic Tale by Alanna Bennett via The Mary Sue 

‘Brave’ Part II: The Radical Re-Writing of the Mother-Daughter Relationship by Didion via Feminema 

The Savior and the Vandal: Jerusalem Film Festival and Religious Fundamentalism: [the vandalism of women’s images] by Kyna Morgan via Her Film

Dear, Aaron Sorkin: Someone Please Fix You by Sasha Stone via Women and Hollywood   

What have you been reading this week? Tell us in the comments!

Weekly Feminist Film Question: Which Women-Centric Films Had a Big Influence on You?

As we shared last Friday, we launched a new interactive weekly series. Each week we tweet a film question and then post your answers here each Friday. To participate (c’mon…you know you want to!), just follow us on Twitter at @BitchFlicks and use the Twitter hashtag #feministfilm.

Which women-centric films had a big influence on you?

Alien
Aliens
All About Eve
Antonia’s Line
Barbarella
Bound
Clueless
Das schreckliche Madchen
Dead Calm
Desperate Living
Dirty Dancing
The Ecstasy Girls
Frida
Fried Green Tomatoes
Imitation of Life
The Kids Are All Right
The Last Unicorn
A League of Their Own
Legally Blonde
Liquid Sky
Matilda
Meet Me in St. Louis
My Girl
Now and Then
The Opening of Misty Beethoven
The Piano Teacher
Picnic at Hanging Rock
The Resurrection of Eve
Romy and Michelle
Ruby in Paradise
Shakespeare in Love
Steel Magnolias
Terminator
Terminator 2: Judgment Day
Thelma and Louise
Virgin Suicides
Water Lilies
When Harry Met Sally…
Women Without Men
Yentl

Did your favorites make the list?? Tell us in the comments!

Quote of the Day: Actor/Director Sarah Polley on Women’s Bodies in Film

In an interview with NPR’s All Things Considered, director and actor Sarah Polley spoke about her new film Take This Waltz. She also discussed how we need more female directors and the unique perspective they can bestow on female characters. One of our awesome readers, Her Film’s Kyna Morgan, alerted us to the interview. What struck Kyna was Polley’s fantastic quote on the sexist portrayal of women’s bodies on-screen: 
“I feel like with young women, their bodies are constantly objectified and used in a sexual context. With older women, [their bodies are] constantly the butt of a joke. For me, the seminal scene that illustrates that is, in About Schmidt, when Kathy Bates gets into the hot tub and Jack Nicholson is horrified and the audience is supposed to scream. 
 “I remember being so deeply offended by that scene. One of the first times you’re dealing with an older woman being naked in a movie — it doesn’t happen very often — and it’s the butt of a joke, or it’s supposed to horrifying. [In a shower-room scene in Take This Waltz] I wanted to show women’s bodies of all ages, kind of without comment, and the only conversation around it is about time passing and what it means, and about sexuality and relationships. That it not be something contrived to produce an effect, necessarily.” 
Yes, yes, YES!! I’m delighted to see an actor and director speak openly about ageism and the objectification of women’s bodies.

Hollywood often portrays only thin, young, white women’s bodies. Women of color, older women and large women — if portrayed at all — are often depicted as hypersexual or asexual, often for humor or derision. Besides Meryl Streep, Helen Mirren and re-runs of The Golden Girls (which I cannot get enough of!), we rarely see female actors over the age of 50 portraying characters embracing their sexuality.

In film and TV, we often see schlubby, overweight, or older men with beautiful, young (or younger), thin women. Couples Retreat, Hitch, King of Queens (pretty much anything with Kevin James), Still Standing, As Good as It Gets, Manhattan, The Wackness, The Honeymooners…I could go on and on. The message is that it doesn’t matter if men age. Ultimately, their looks don’t matter. But as beauty is deemed our only commodity, women must perpetually look young and sexy. Our physiques are only important in enticing and captivating the male gaze.

Reduced to our appearances, women are told time and again that beauty, youth and thinness determine our worth.

We’ve seen toxic bodysnarking recently with Ashley Judd speaking out against the media and the patriarchal policing of women’s bodies, Jennifer Lawrence’s body deemed too fat to play Hunger Games‘ Katniss Everdeen, Lena Dunham’s weight ridiculed and criticized (and lauded!), and Scarlett Johansson annoyed by sexist diet questions. The media polices women’s behavior and scrutinizes their appearance.
Photoshopped faces and bodies saturate the media, bombarding us with unattainable beauty standards. We rarely see imperfections on-screen. No wrinkles, spots, saggy breasts, plump bellies or cellulite in sight. No flaws. Only perfection. It’s no wonder so many girls and women struggle with eating disorders and negative body image issues. The media constantly tells us we’re not good enough. We must be slimmer, curvier, smoother, younger — always different than what we are.
Bodies come in all shapes, races, ethnicities, ages and sizes. And that’s okay. No, it’s better than okay. It’s great. It’s time Hollywood stopped purporting conformity and started embracing diversity.

Photo of the Day

The cast of Roseanne, all grown up
I fucking love this show. So much. I wrote during our Reproduction & Abortion theme week about why I love this show so much:
I grew up watching Roseanne. The show first aired in 1988—when I was ten years old—and it ended after 9 seasons, around the time I graduated high school. The fact that the show now appears in reruns on various television stations, during all hours of the day and night, often makes me feel like the Conners have never not been a part of my life. I saw myself (and my family) in that show, and I identified with the characters and their struggles, particularly surrounding financial issues and social status.

Unfortunately, families like the Conners just don’t exist on TV now, which is extremely problematic considering families today—and women in particular—continue to feel the never-ending effects of Wall Street tanking our economy. We simply no longer see the realities of women’s lives accurately reflected back at us in the media. In fact, I’d go as far as to say that Roseanne, a television show starring a fat, working-class, unapologetically outspoken matriarch; a television show that effectively dealt with racism, classism, feminism, gay marriage (depicting the very first gay marriage in the history of television); a television show openly addressing sexism and misogyny, and yes—a woman’s right to choose; and finally, a television show that first aired nearly 25 years ago, is a far more progressive television show than anything currently gracing the network airwaves in 2012.

You can read the whole thing here. So … who’s up for a Roseanne theme week?

Guest Writer Wednesday: ‘I Don’t Know How She Does It’

Sarah Jessica Parker in I Don’t Know How She Does It    

Guest post written by Kim Cummings. Originally published at her blog Filmmaking, Motherhood and Apple Pie, cross-posted with permission. 

 
I finally saw I Don’t Know How She Does It. I was excited to watch it, because I loved the book by Alison Pearson, except for the ending where (SPOILER ALERT)-> she gives up everything to move to the country and be a SAHM (stay-at-home-Mom, in case you’re unfamiliar with Mommy-lingo.) <-(END SPOILER). I was curious to see how they would handle the ending in the movie. I won’t spoil it for you, but although it was satisfying in a movie-world kind of way, it wasn’t real and completely skirted the issues raised by the story.
If you don’t know the premise, the story is about a working-mom who loves her job and her kids and is constantly stressed-out by juggling the two. And it’s funny. You can see why it would appeal to me. I love what I do. Who wouldn’t? It has it all: low pay, long hours, constant rejection and humiliating pleas for money. (Click here to witness my own humiliating plea.) But at the end of it, if you’re lucky, you have a movie. Something that, hopefully, will live on past you. Or at least until the next new innovation in technology renders your film/tape/USB drive obsolete. But I digress.

Sarah Jessica Parker and Pierce Brosnan in I Don’t Know How She Does It
I Don’t Know How She Does It spoke to me, in a way that a lot of films don’t. I related to the main character’s struggle – I live by my lists. I thought I lost my Droid yesterday and almost went into cardiac arrest because I couldn’t figure out how I’d manage even 10 minutes without it. And there were funny send-ups of female stereotypes: the SAHM who has made her kids her career, the ambitious single woman who lives for her work and swears never to have children, and the male boss who doesn’t want to hear about your kids, or that you have a life, and gets all tongue-tied at the mere mention of a mammogram. But there were some things the film got really wrong. For instance, Sarah Jessica Parker ends up working on a project with Pierce Brosnon and they start to really connect. So much so that (SPOILER ALERT) -> he asks her to run away with him to Aruba and she doesn’t even blink before saying no. Really? I mean, I love my husband, but if Pierce Brosnan asked me to run away to Aruba, I’d be in Bloomie’s buying a new bathing suit before you could say “Charge it!” Maybe I’d come to my senses once ensconced on the plane and hearing the dulcet tones of a newborn crying right before take-off. (Or maybe not.) <-(END SPOILER) And, like a lot of popular present-day myths, the movie capitalizes on the perceived sharp-divide between working moms and stay-at-home moms. Yes, there are those who pursue child-rearing like an extreme sport and look down on those of us who don’t, but most of us feel like there aren’t enough hours in the day, no matter what choices we’ve made. Finally, there is the ending. The same boss who got tongue-tied at the mention of a mammogram takes a stand that is completely out of character. Yes, it was nice and made me feel good, but what I really wanted was a “Nine to Five” stringing up of the chauvinistic boss type of ending. (Now there’s a funny, angry feminist comedy!) Still, despite it’s flaws, I recommend the film. Especially if you’re having one of those “too-tired-to-clean-the-puke/spaghetti sauce/chocolate-off-my-shirt” days.

Kim Cummings is an award-winning filmmaker living in New York City. Her first feature film, “In Montauk,” premiered June 21 at VisionFest12 in Tribeca.

Guest Writer Wednesday: The Princess Archetype In The Movies

The Hunger Games poster, Brave poster, Snow White and the Huntsman poster

Guest post written by Laura A. Shamas. Originally published at Women and Hollywood, cross-posted with permission.

What kind of “princess” is better off in the woods than at home? A princess who is more like the archetype of Artemis than of Aphrodite. In three recent films, we’ve seen a shift in the “princess” archetype in popular culture. In the past, the princess, a key character in fairy tales and myths, was depicted in films as a love interest, or even as a prize to be won, such as in Tangled, Enchanted, Shrek, and The Princess Bride, to name a few. The main focus of the princess’ sphere and her agency was in regards to love, relationships and marriage. But in The Hunger Games, Snow White and the Huntsman, and Brave, the heroine-protagonists are not interested in courtship; they have much more pressing problems to solve, and they all involve an exile or escape through an “enchanted” wilderness. 
Katniss Everdeen (Jennifer Lawrence), in The Hunger Games, sacrifices her own safe position to replace her sister Primrose (Willow Shields) in The Hunger Games televised competition, and in doing so, she must represent District 12– and fight to save her own life. Although not technically a “princess,” Katniss does represent her region and is “crowned” in a formal ceremony by the end of the film. Her prowess in the woods, especially as an archer, is quickly established in Act One. Her skills in the forest are featured throughout the film, and she owes her eventual success in the Panem contest in large part to her athletic talents which serve her well in the woods.
In Snow White and the Huntsman, Princess Snow White (Kristen Stewart) suffers the death of her mother. Her father, the king, finds a second wife: the malevolent, beauty-seeking succubus Ravenna. After being detained for years in a tower by Ravenna’s brother, the princess escapes into the Dark Forest, followed by the eventual mentorship of the Huntsman (Chris Hemsworth). While in the woods, the Huntsman teaches her a crucial defensive move to use in hand-to-hand combat. Snow White soon realizes that she must avenge her father’s death, and become Queen in order to save the land from Ravenna’s destruction. In Act Three, armored on horseback and leading an attack, we see that Snow White did indeed learn lessons in the forest, especially in her final climactic battle with Ravenna.
In Brave, Princess Merida (Kelly Macdonald), loves to ride, hike and scale sheer, tall cliffs by herself in tenth century Scotland. Her mother Elinor (Emma Thompson) wants her teenaged-daughter to wed, as is traditional. In the Highland Games, Merida bests all of her suitors as an archer; in effect, she wins her own hand in wedlock. When this feat does not end the competition for marriage, Merida revolts; she runs away into the nearby shadowy timberland. She comes across a witch in the woods, and acquires a spell from her to be used on her mother; all Merida knows is that the spell will change her mother somehow. When the Queen is transformed into a bear, Merida must undo this grave error, and spends the rest of the movie trying to do so.
Much as been written already about these three protagonists as “action” or “warrior” princesses. But these “princesses” share something much deeper than that: all three share a tie to the archetype of the goddess Artemis.
In Greek mythology, Artemis is known as the “nature girl” archetype; her name is Diana in the Roman pantheon. Artemis/Diana loves to roam the woods, mountains, or meadows—anywhere in the outdoors. The bear is one of her sacred symbols. She’s a killer archer as well; one of the most famous classical statues of this goddess shows her with her full quiver on her back. Artemis is a renowned huntress; she excels at it.
Katniss is introduced to us as an Artemisian presence early in The Hunger Games, when we see her hunting for food among trees before the tributes are even picked. For most of the film, the focus is on Katniss’ strengths as a fit survivalist, and she’s forced to face some technological woodland “trickery,” manipulated by the contest officials—thus making her woods “enchanted.” Snow White, in the Dark Forest sequences with the Huntsman and in the Act Three battle, becomes more Artemisian as the film progresses. Her mentor is a huntsman; she is training for the Hunt. Merida exhibits characteristics of Artemis from the start; her story also becomes about a mothering bear. The competition for Merida’s hand in the Highland Games is reminiscent of the story of Atalanta, thought by many scholars to be linked to the worship of Artemis. As an infant, Atalanta was raised as a bear in the woods. As an adult princess, Atalanta competed with any suitor in a race, and killed those who failed to best her. Since she was the fastest runner in the land, all the men who tried to marry her died—except for one.
Looking at this further from a mythic perspective, these film princesses are a move away from an “Aphrodite” love goddess archetype, previously valued in a royal maiden who is beautiful and winsome: a love trophy. These new protagonists embrace Artemis, the athletic huntress, instead.
The role of the princess in myth and fairy tales, traditionally, is related to her ability to heal and “reproduce” for the kingdom, either through marriage or action. Through their adventurous arcs, Katniss, Snow White, and Merida do “heal” their respective lands/regions. But they do so thanks to the time they spend in thewilderness, learning lessons to be found in the mysterious shadows there. They emerge from the “Dark Forest” victorious, as only Artemis can.
In mythology, we see stories about patterns of behavior that help us to understand what it means to be human. That all three of these hit films were released within a three-month period could be seen as an indication that Artemis, as an archetype, has emerged from the collective unconscious, poised for a fight with a sword or bow, held by a female hand. These films seem to signal a “call to action” for women to fight for identity issues, status, and rights. It is an interesting to note that at a time when we discuss the “War on Women” in the socio-political arena, iterations of Artemis are on the rise in films—and making money.

Laura Shamas, Ph.D., is a writer and mythologist, who works in theater, film, and pop culture analysis. Her new book, POP MYTHOLOGY: COLLECTED ESSAYS is available on Amazon.

Daniel Tosh and Rape Culture: The Roundup

Daniel Tosh

Serious Trigger Warning for discussions of rape, rape culture, and sexual assault. 

———-

Last Thursday, Megan wrote a piece about the recent Daniel Tosh clusterfuck–“Dear Daniel Tosh: You Know What’s Even Less Funny Than Rape Jokes? Rape Threats“–in which she discusses “his misogynistic douchebaggery as he verbally attacked a female audience member.”

She writes:

But just in case you haven’t [heard] or if you need a refresher, the woman called Tosh out amidst his performance at The Laugh Factory. Here’s what the woman told her friend who posted it on her blog which has now gone viral:
“So Tosh then starts making some very generalizing, declarative statements about rape jokes always being funny, how can a rape joke not be funny, rape is hilarious, etc. I don’t know why he was so repetitive about it but I felt provoked because I, for one, DON’T find them funny and never have. So I didnt appreciate Daniel Tosh (or anyone!) telling me I should find them funny. So I yelled out, “Actually, rape jokes are never funny!”
“I did it because, even though being “disruptive” is against my nature, I felt that sitting there and saying nothing, or leaving quietly, would have been against my values as a person and as a woman. I don’t sit there while someone tells me how I should feel about something as profound and damaging as rape.
“After I called out to him, Tosh paused for a moment. Then, he says, “Wouldn’t it be funny if that girl got raped by like, 5 guys right now? Like right now? What if a bunch of guys just raped her…”
Wow. What. The. Fuck. Rape jokes are never funny. Ever. Making a rape joke is bad enough. But attacking an audience member who calls bullshit on said rape joke?? Calling for her to be gang raped?? Horrifying and disgusting.
———-

Pretty much! We’ve written about the perpetuation of rape culture in the past, specifically after the New York Times essentially blamed an eleven-year-old girl for her own gang rape:
And we’ve noticed a few things here and there: rape being played for laughs in Observe and Report; the sexual trafficking of women used as a plot device in Taken; the constant dismemberment of women in movie posters; the damaging caricatures of women as sex objects in Black Snake Moan and The Social Network; and we’ve often pointed to discussions of sexism and misogyny around the net, like the sexual violence in Antichrist and, most recently, the sexualized corpses of women in Kanye West’s Monster video. It barely grazes the surface. I mean, it barely grazes the fucking surface of what a viewer sees during the commercial breaks of a 30-minute sitcom.

Yet, this constant, unchecked barrage of endless and obvious woman-hating undoubtedly contributes to the rape of women and girls.

The sudden idealization of Charlie Sheen as some bad boy to be envied, even though he has a violent history of beating up women, contributes to the rape of women and girls. Bills like H. R. 3 that seek to redefine rape and further the attack on women’s reproductive rights contributes to the rape of women and girls. Supposed liberal media personalities like Michael Moore and Keith Olbermann showing their support for Julian Assange by denigrating Assange’s alleged rape victims contributes to the rape of women and girls. The sexist commercials that advertisers pay millions of dollars to air on Super Bowl Sunday contribute to the rape of women and girls. And blaming Lara Logan for her gang rape by suggesting her attractiveness caused it, or the job was too dangerous for her, or she shouldn’t have been there in the first place, contributes to the rape of women and girls.  

It contributes to rape because it normalizes violence against women. Men rape to control, to overpower, to humiliate, to reinforce the patriarchal structure. And the media, which is vastly controlled by men, participates in reproducing already existing prejudices and inequalities, rather than seeking to transform them.
And it pisses me off.

Allow me to add the Daniel Tosh Rape Threat Controversy to the list. 

Below you’ll find a slew of excerpted articles written by feminists who oppose Tosh’s “joke” … and the controversy doesn’t seem to be letting up anytime soon. Stay tuned for updates, and please leave any links I’ve missed — or links to any pieces you’ve written — in the comments.

———-

Daniel Tosh Is a Rape Culture Enforcer by Melissa McEwan via Shakesville

There isn’t much I can say about this, at least nothing I haven’t already said literally hundreds of times before in every conceivable way I can imagine: Rape jokes are not funny. They potentially trigger survivors, and they uphold the rape culture. They tacitly convey approval of rape to rapists, who do not appreciate “rape irony.” There is no neutral in rape culture, and jokes that diminish or normalize rape empower rapists. Rape jokes are pro-rape.
Shakesville has written extensively about this. You can find more of McEwan’s commentary under the tag Toshgate.

 
Male Comics: Stop Enabling Rape Culture by Molly Jane Knefel via Salon

Indeed, like one of those terrifying millipedes, this controversy gave birth to a thousand little baby controversies once it was opened up. It has led to conversations about if and how rape jokes can ever be funny; it has illuminated Tosh’s history of laughing at violence against women; it has called attention to the horrifying statistic that one in four women has experienced sexual assault, and that those women are in the audiences of comedy shows. It’s made some question whether it is ever right — or only right — for women like Sarah Silverman to make these jokes. It has also prompted comics to defend satire, to defend setups, to explain why interrupting a comic mid-joke is disrespectful and to remember all the terrible things they have said to hecklers to shut them down. But there is one really important controversy that we cannot let get away from the comedians: Why are there so many rape jokes in the first place?
This is about whether comedy, and the world at large really, will allow women to push back against rape culture. This woman felt uncomfortable with Tosh’s rape comments because we live in a world where rape is expected, and she doesn’t find that funny. Tosh’s response, and the responses of his colleagues, aren’t about defending rape jokes—we live in a society where, unfortunately, they don’t need defending—they’re about shutting this woman up. They’re about maintaining the status quo—the one where men are allowed to rape women who talk back, who dress like sluts, who “ask for it”—at all costs, even if it means threatening someone with gang rape. If she tries to fight back then she just doesn’t get it. And if others call out this behavior, then they don’t get it either.
When Rape Jokes Are Never Funny by Meghan O’Keefe via Huffington Post
If this is what Tosh wanted to do artistically, then, well, he has every right as a comedian to do so. The fact that he backpedaled on the joke on twitter however suggests that he doesn’t want to be seen as that kind of comic. Again, Tosh wants to be liked. He wants to be popular, and so we circle back to the fact that the problem isn’t Daniel Tosh. The problem is that our society is still a rape culture where a large percentage of people think that rape’s OK and that a girl in a short skirt is asking for it and that it’s funny to assault someone. Not for the sake of satire, but for one person’s amusement over another person’s real life victimization.
Do You Laugh at Rape Jokes? by Soraya Chemaly via Fem2.0
Culture is why Tosh is just a symptom. He’s simply doing what works to generate a small fortune, capture six million Twitter followers and be a number one rated comedian. That’s why this isn’t a First Amendment problem but one of market demand. The First Amendment gives people the right to make rape jokes and this right is critical and non-negotiable. But, it doesn’t obligate comedians to tell these jokes, nor does it obligate others to pay to hear them because they find them entertaining. That’s a matter of our culture and what is considered the current norm for human decency and empathy. Tosh in this way is no different from Facebook – which chose to keep rape joke pages up (in violation of its own guidelines prohibiting hate speech, if they apply to women) but removed a picture of an asexualized woman walking down the street topless in NY for being obscene. I’m not letting him off the hook, though. He has no (meaningless) corporate guidelines to follow, but he has an ethical choice about the jokes he makes and how he makes them.  Rape jokes aren’t simply R-rated antics.

Yes, many comedians take life’s tragedies and make fun of them; they use humor as a way of coping with the awful things that happen to people. It’s actually similar to my own defense that bringing the funny into feminism and social justice makes it all the more accessible and fun, and can be a way for us to collectively laugh at the injustice that we have to deal with on a daily basis.
What Tosh did was not that.

But would it be funny if this girl got gang raped right this moment, like right now right now? That’s not a joke. It’s an invitation. It’s a celebration of a violent crime, which is itself another violation. It’s not a way to cope. It’s a “this is something we can do and then laugh about it, no big deal.” When you reiterate these half-truths (there are girls in the world getting raped by like five guys right now), they authenticate themselves, as if by magic. To promote the insidious—“rape is hilarious”—is to join the crime at its own filthy level.
Anatomy of a Successful Rape Joke by Jessica Valenti via The Nation
Those supporting Tosh are outraged that anyone would dare tell a comedian how to be funny. (There’s also been a lot of “if you can’t take the heat” sentiment aimed at this woman, given that she heckled Tosh.) Many of his defenders insist that his joke—and other jokes about rape—are simply edgy and controversial, which is what a comedian is supposed to be.
But here’s the thing: threatening women with rape, making light of rape, and suggesting that women who speak up be raped is not edgy or controversial. It’s the norm. This is what women deal with every day. Maintaining the status quo around violence against women isn’t exactly revolutionary.
How to Make a Rape Joke by Lindy West via Jezebel
That said, a comedy club is not some sacred space. It’s a guy with a microphone standing on a stage that’s only one foot above the ground. And the flip-side of that awesome microphone power you have—wow, you can seriously say whatever you want!—is that audiences get to react to your words however we want. The defensive refrains currently echoing around the internet are, “You just don’t get it—comedians need freedom. That’s how comedy gets made. If you don’t want to be offended, then stay out of comedy clubs.” (Search for “comedians,” “freedom,” “offended,” and “comedy clubs” on Twitter if you don’t believe me.) You’re exactly right. That is how comedy gets made. So CONSIDER THIS YOUR FUCKING FEEDBACK. Ninety percent of your rape material is not working, and you can tell it’s not working because your audience is telling you that they hate those jokes. This is the feedback you asked for.

And I know that when it comes to subjects as complex as rape, using exceptions can seem like slippery logic. That if we let one slip, then another, we might end up right back where we started. That “good” jokes and “bad” jokes seem too subjective, too flimsy a compass in which to measure.
But we also forget that anger is not the only response to social injustice. That we are also allowed to–and desperately need–a space of our own to talk back to it, make fun of it, not let it get to us.
I think the point of Lindy West’s article, in the end, is that when it comes to comedy, context is everything. With it, we have the most dangerous and clever kind of power. And without it, we have, well–Tosh.
Many online observers were quick to criticize Tosh’s comments but comedians were just as quick to back him up.
Alex Edelman, a professional stand-up comedian based in New York, told the Guardian: “I find rape to be a really serious topic, but on the other hand I think a comedian should be allowed to say almost whatever he wants and that the audience should be able to manifest their dislike in the form of not laughing at something if they find it offensive.”

Daniel Tosh Jokes About Seeing a Heckler Get Gang Raped by Alyssa Rosenberg via Think Progress
A good comedian is an alchemist who can turn heckling into a transformative extended riff. Here it sounds like Tosh just doubled down on the same points he was making rather than actually responding, or providing an example of a rape joke that his heckler might find funny, undermining her objection. As I’ve written before, I think there is a case to be made that rape jokes that make fun of perpetrators can be very funny. Tosh didn’t go there, though. He just took the quickest route to run his heckler out of the club, and in using an image of her getting raped to mock and intimidate her, kind of made her point instead of his own. If rape was just hilarious and uproarious and trivial, it wouldn’t be a very effective rhetorical or literal weapon. Tosh isn’t just failing at civility here. He’s being a bad comedian.

We’ve had a lot of conversation on this blog about the way Daniel Tosh handled a woman who told him rape jokes weren’t funny at a recent show. There are a lot of threads to parse here—how people handle heckling (and how clubs should handle them)*, whether rape jokes can be funny under any circumstances, why comedians close ranks around their own. But I want to separate those issues out and talk very specifically about another strain of argument. One thread of conversation here has suggested that the woman who related her story was wrong, or oversensitive to feel threatened when Tosh suggested it would be funny if she were gang raped. The idea behind those objections is that no one would ever act based on Tosh’s words, and that because there isn’t a real prospect of her being actually assaulted, there is no impact to his words. This is wrong on two levels.

Comedian Daniel Tosh and the Culture of Rape in America by Beth via Veracity Stew

So, while comedians like Tosh shrug this off and say, It was just a joke, I will say, this isn’t a laughing matter anymore — not that it ever was — especially in a climate where women are being vilified and degraded for standing up for their most basic of rights, and to defend Daniel Tosh and his comments based solely on the fact that he’s a comedian, is unacceptable and inexcusable.
  • 44% of rape victims are under the age of 18
  • 80% are under the age of 30
  • Every two minutes, a person is raped in the U.S.
  • Each year, 207,754 victims are raped
  • 54% of sexual assaults are not reported to police
  • 97% of rapists will never spend a day in jail
These victims are mothers and daughters, sisters and wives, best friends and colleagues…in short, someone you may know and love. And you can rest assured that they probably will not see the “humor” in their plight.
When that woman stood up and said, “No, rape is not funny,” she did not consent to participating in a culture that encourages lax attitudes toward sexual violence and the concerns of women. Rape humor is what encourages a man to feel comfortable tweeting to Daniel Tosh, “the only ppl who are mad at you are the feminist bitches who never get laid and hope they get raped so they can get laid,” which is one of the idiotic, Pavlovian responses a certain kind of person has when women have the nerve to suggest that they don’t find sexual violence amusing. In that man’s universe, women who get properly laid are totally fine with rape humor. A satisfied vagina is a balm in Gilead.
Three Points About Rape Jokes and Rape Culture by Kyle “Guante” Tran Myhre via Feministing
These “little” things add up—maybe it’s a rape joke at the comedy club, plus a newspaper op-ed blaming the victim, plus a music video turning women into objects, plus a fellow student saying “that test raped me,” plus movies or TV shows that glamorize the “tough anti-hero taking what he wants without apology,” plus a family culture of silence and shame around sex, plus a police force who just goes through the motions when it comes to investigating or working to prevent sexual assault, plus a million other things—it’s a tsunami of shit. And you can add to it, or you can fight against it.
The “Context” of Daniel Tosh’s Rape Joke by Imran Siddiquee via MissRepresentation
Imagine you’re in a country where people are still consistently assaulted for having dark skin. In this context you suggest that the lighter skinned people in the room whip a brown man into submission after he complains that jokes about darker people being persecuted aren’t funny. Might this make us uncomfortable? Probably, because when the brown man steps out into the real night outside the comedy club, there is a good chance he could actually get beaten and murdered. There’s also a history of this kind of violence actually happening around the world.
Does the “right” to joke about anything trump the realities of the place in which those jokes are being made?
Or imagine you are a heterosexual comedian in present-day Senegal (where being homosexual is illegal and gay men are often killed for being gay), speaking in front of an audience that includes people of various sexual preferences, and you make a joke about how killing gay people is always funny. And then a person in the audience shouts back “I’m gay and I don’t think it’s always funny.” And you proceed to say, hey, what if we beat up that gay guy right now? Wouldn’t that be hilarious?

I Know Funny and Rape Jokes Are NOT. by Cristy Cardinal via UpRoot
As we would expect, his defensiveness is couched in “It’s just a joke” and the “I make fun of everyone” and “You’re too sensitive” rhetoric that is the stock in trade of hurtful comedians who want license to tell tired jokes that weren’t funny the first time they were told 100 years ago, but make people slightly uncomfortable so they must be saying something important.  Comedians like Tosh compare themselves to guys like Lenny Bruce and Richard Pryor, who said “offensive” things all the time.  The difference, however, is that Lenny Bruce and Richard Pryor were exposing the truth of our culture as wrong and in need of redirection, and comedians like Tosh merely reflect back the worst of us in a bald-faced and uncritical way.  The way Tosh tells a racist joke venerates the racism, the way Pryor talked about racism made us aware that racism hurt people (while making us laugh).  There’s an ocean of difference in that.
Still Here by Cristy Cardinal via UpRoot
Daniel Tosh tried to make joke out of rape, and when someone protested, he shut her down with a threat of rape, which was not a joke but actual violence.  When I, as well as other feminist bloggers, spoke up in support of this woman, we were threatened with rape to shut us down.  It is ironic (and not in the cute hipster irony, but in the real deal kind), that the complaint many of Tosh’s supporters are making is that we are trampling on his creative process or freedom of expression by expecting him to be a decent human being.  And they are using violent and cruel rape rhetoric to try to get us to shut up.  We can’t use our freedom of speech to say, “What Daniel Tosh said crossed the line, and here’s why” but he, and his supporters, can use their freedom of speech to annihilate our humanity.  IRONY!
For Daniel Tosh, Actually Assaulting Women Is Comedy by Angus Johnston via Student Activism
What this confirms is that the whole Tosh thing isn’t about jokes. Tosh isn’t just a guy who tells stories on stage. He’s a guy whose comedy includes actually physically assaulting women, and directing his fans to do the same. And this is the guy who, after a woman challenged his rape jokes, mused aloud about how funny it would be if she “got raped by like, five” of those same fans, right then and there.
“Right now? Like right now? What if a bunch of guys just raped her?”
Damn.
Tosh uses some classic tricks to apologize, without really apologizing.

Trick One: I was misquoted. Tosh seeks to relieve himself of any responsibility, since, hey, he didn’t even say it.

Trick Two: I was the victim. Tosh seeks to undermins his apology by defending the point that started the entire interaction. He did nothing wrong but defend himself of a heinous violation–heckling! This is a weak apology at best and a passive aggressive dig at worst.

Does he really think people will not see the trickery he is employing to NOT apologize but say he is? Well, if he does, he’s right, because the media has reported his non-apology as the real thing.

Dear Comedians, and People Like Me Who Think They’re Comedians: Please Stop by Jonnie Marbles via Anarch*ish*

What made me stop telling rape jokes? I wish it had been what my sister told me, I wish I’d stopped that day instead of spending around a year loftily telling women why words couldn’t hurt them, that they should lighten up and that they didn’t get it. At first I felt I had to keep telling the jokes – had to! – simply because someone didn’t want me to. Otherwise I wasn’t being true to my art. It would be self-censorship. Comedians had to be free to say anything. Most importantly, how could I stay friends with the godawful, cowardly dickheads who told these jokes on a nightly basis if I turned around and said I wouldn’t? Sooner or later, though, I just couldn’t. Perhaps it was the jaw locking, knuckle clenching effect these jokes were having on the friends I brought along to shows. I’d sit next to them in the audience, see their discomfort, their disgust and realise I was doing the exact same thing up there, whether I knew it or not. Perhaps it was realising just how rarely rape is reported, and how making fun of it makes that less likely still.
Calculating by scatx [Note: this post contains discussions of rape culture via Twitter]
What it’s like to be a woman living in rape culture. OR why I tweeted about the Tosh situation for 24 hours.
You can’t watch TV without being subjected to a rape joke. You can’t listen to the radio. You can’t browse Twitter trending topics. You can’t walk down the street without some jackass asking you, “Do I look like a rapist?” through his t-shirt. (And the answer is yes, yes you do.)
People use “rape” to describe how they were ripped off, or talk about “raping” the replay button on YouTube.
And you can’t discuss any of these cultural artifacts without people painting the purveyors of this brand of comedy in a golden, harmless light, while erasing the experiences of millions upon millions of sexual assault survivors—most of whom never report their assaults for fear of not being taken seriously. Hmm, now how can that be?

What Tosh and people supporting him don’t seem to get is that it’s not about freedom of speech or censorship or what’s funny and what’s not. Although I still contend rape jokes aren’t funny. But what’s really at the core of this situation is how we trivialize and disregard people’s pain, trauma and wounds. 1 in 4 women are raped. As I said before, Tosh crossed the line the moment he disregarded that woman’s concerns, asserted his male privilege and tried to humiliate her with a rape threat.
So why am I posting all these negative tweets? Is it just to call people out? Yes. But what’s more important is when we look at them as a collective. Then you begin to see just how prevalent and insidious rape culture truly is.
Tosh, you are currently at an amazing and terrible moment in your career. It’s terrible for (hopefully by now) obvious reasons. It could be amazing because at this moment, you have the opportunity to apologize (in a version that’s longer than 140 characters) and also to make an example of your situation and stop being offensive in your humor. You can show the world and comedians that there are more complex, interesting, and (ultimately) better ways to make someone laugh than by being offensive. And you can do it while people are watching and waiting to hear from you in the fallout of this event.

Good Comedy and Bad Comedy by Lauren Kay Gilmore via The Eternal Sunshine of the Scholastic Mind
Molly Ivins once said “Satire is traditionally the weapon of the powerless against the powerful… when satire is aimed at the powerless, it is not only cruel — it’s vulgar.”

I stand behind that 100%. Humor in the hands of a bully is just much less appealing than humor used to point out how ridiculous the bully is being. It may technically still be humor, and it may still be the Constitutional right of that bully to make those jokes, but thinking that a bully’s jokes aren’t funny doesn’t make me a stick in the mud, it makes me a decent person.

Rape culture is when self-appointed guardians of “traditional values” like Rick Santorum tell rape victims that, yes, rape is horrible, but if your rapist impregnates you, it’s “nevertheless a gift in a very broken way, the gift of human life, and accept what God has given to you.” Aw, rape victims no doubt think to themselves, an unwanted pregnancy conceived in rape? For me? From God? Awesome! After all, despite the ugliness of rape, says Rick, “We have to make the best out of a bad situation.” As even the most causal readers of this series know, according to Mr. High and Mighty, making the best out of bad situation means passing laws to force women who’ve been raped to carry their rape-babies to term. And a “Gee, thanks, God!” wouldn’t hurt, you ungrateful, selfish bitches. Just because you’ve been raped is no excuse to be thinking about yourself. There are more important considerations than the trauma of your violent assault—like how male politicians feel about your violent assault and how they feel that you should feel about it. That’s rape culture.
15 Rape Jokes That Work by Kate Harding
Not everyone’s going to agree, and some people are going to think I’m a bad feminist, which, what else is new. But I want to be able to link to this post in the future, when this happens again–because it always does–and hordes of young men start screaming–because they always do–that feminists are trying to take all the funny out of comedy AGAIN.

I am a feminist. I have been raped. And I think the following 15 rape jokes are hilarious. So please fuck all the way the fuck off with your “You just don’t understand comedy” bullshit. (Here’s an alternative proposal: Maybe you just don’t understand being a decent human being.)

Here’s what YOU need to understand:

1) Rape is way, WAY more prevalent than you seem to think it is. Are there more than five women in your audience? You do the math, and then you run the little fantasy scenario that I just put together in your head, and you tell me how it feels.

2) I ain’t buying any of that “If I can make jokes about genocide, why can’t I make jokes about rape?” Horseshit, unless you made those genocide jokes during a gig at the Srebrenica Funny Bone. You got away with making a joke about genocide because your odds of having a holocaust survivor’s kid in the audience were pretty fucking low.

And if you did happen to have one in the audience, and he heckled you, walked out, and wrote something nasty on the internet… would you be more likely to be a human being and say “Wow. I can understand why that person’s authentic response to what I was doing was so emotional and negative. Maybe my genocide material just isn’t good enough to justify the pain that it inflicts. Maybe I need more skill in order to pull this off.” Or are you gonna be a lousy piece of shit and say, “Yeah, I apologize, I guess, IF YOU WERE OFFENDED.”

Offended hasn’t got anything to do with it, moron.

I’m not a comedian, and am only occasionally (mostly not on purpose) funny. I’m not here to comment on humor or what passes as a joke these days. However, an unintended conversation on Twitter yesterday, coupled with a story from a friend got me thinking.
Last night I found myself engaged with a comedian who didn’t quite understand why everyone was so up in arms over Tosh’s “joke.” Relax. Take a chill pill. You’re overreacting. You have no sense of humor, etc… I did my best to not engage, but when he verbally attacked a friend of mine, I stepped in. I was rational. I was calm. I made some logical points. And yet…
(I’ve chosen not to share screen caps of our conversation because I don’t need to give this guy any more attention. The bolding/color highlighting are my doing).

Can Rape Jokes Ever Be Funny? by Sarah Seltzer via AlterNet [includes video]
The answer to this bogus claim, of course, is that humor is at its best when it subverts the norm. In a rape culture such as ours, the norm is to pile scorn and disbelief upon victims and excuse perpetrators. So rape jokes that further humiliate victims aren’t edgy, they’re just bullying. But jokes that call attention to rape culture can be funny and even receive the feminist seal of approval.
A number of awesome feminist friends of AlterNet from the Women’s Media Center, PopCulturePirateWomen In Media & News, and Fem2pt0 teamed up this week to create a “supercut” of a variety of rape jokes, including several from Daniel Tosh which in my mind show exactly on which side of the line his particularsense of humor lies. The video, however, makes no overt judgments, but asks audience members to decide for themselves where that line is, what makes them laugh, and what makes them uncomfortable.

It seems that the heart of this incident is the question of whether or not it is appropriate for comedians to joke about rape. It could be argued that in this case, people defending Tosh are arguing it is appropriate to threaten someone with rape in a comedy club (since, if we use their logic, supposedly in the context of a comedy club, this is not meant to be taken seriously since it is just “a joke” that you might not “get”).
But the real heart of this, and the reason it has struck a chord with so many people, is that it is a simple sad illustration of rape culture at work.

Daniel has made jokes about black men, Latino men, and other non-white men raping women because they’re all animals who can’t control their dicks.

When his rape jokes were rooted in racism, no one gave a fuck.

I wonder if this spurt of rape jokes/threats/insults is not as out of the blue as we would all like to think. I see it as starting with prison-rape jokes. No one seemed to bat an eyelash when we used jokes like “don’t drop the soap” or “you’ll end up with a cellmate named Bubba” or even “they have a way of taking care of people who fight dogs/pedophiles/wife-abusers in jail.”
Then along came movies and television shows in which male rape was funny. I was appalled by a scene in Get Him To The Greek in which a male star is anally raped by a woman wielding a large dildo. Then came True Blood in which Jason Stackhouse was gang raped by women. His trauma was minimized and the rape(s) were written as a humorous comeuppance for a serial womanizer.
Daniel Tosh, Rape Jokes and Hecklers by Margaret Lyons via Vulture
First, let’s get a few quick things out of the way: (1) This is totally in keeping with Daniel Tosh’s humor and style. He’s a lousy Reddit thread come to life, which is why he is so popular! (Just ask Jeff Dunham.) (2) Don’t heckle comedians, no matter how offensive and crappy you think their material is. (3) There’s no such thing as off-limits in comedy, and comedians are always — always — entitled to make jokes about whatever they want. But “entitled to” and “obligated to” are not the same thing, and comedy is not immune to criticism.
That’s 30 rape jokes in one segment. One segment in a half-hour show on Comedy Central. That averages one rape joke per minute. I’d love to know the demographics of his viewing audience, but I don’t even have to look to feel confident they skew heavily in the 18-34 range. Which is terrifying to me.
Sure, one can find humor in anything, but I’d like to think that humor is most often found by those who have experienced something. Humor in healing, humor in dealing. Not aggressive, unnecessary and belittling humor that essentially robs the victims (in general as well as those specified) of the fact that they. were. victimized.
When Rape Jokes Aren’t Funny by Julie Burton and Michelle Kinsey Bruns via CNN
Nonetheless, the significant overlap between the gender divide and the rape-joke empathy gap is real, and it seems inevitable when media coverage of rape so often focuses on what a victim should have done differently to try harder not to get raped. Such shoddy framing creates a fictional image that there’s a certain type of woman who gets raped. Women know that’s a lie, because they live the truth, but men may never have occasion to question that image, and so when they laugh at rape jokes, they’re laughing at an abstraction that’s all too real for many women.
Tosh and all those with the privilege to hold a microphone have a responsibility to shine a light on the reality behind the abstraction — not to perpetuate it, and certainly not to silence those who bear its burden.

Nope by Melissa McEwan via Shakesville
UPDATE: I also want to quickly address the argument I’m seeing a lot that Louis CK should be given “credit,” or some variation thereof, for either “evolving” on rape culture and/or speaking about rape culture on a national platform, despite the rest of his objectionable shtick.

First of all, contemplating rape culture for the first time as a 44-year-old man with two daughters, and patting oneself on the back for it instead of framing it as the profoundly regrettable evidence of privilege that is is, isn’t something that ought to be praised—and praising it breathes life into the terrible idea that rape culture is difficult for “men” to understand. That is not accurate. It’s not difficult for lots of male survivors; it’s not difficult for lots of trans* men; it’s not difficult for lots of gay men; it’s not difficult for lots of men who have been incarcerated; it’s not difficult for lots of men who are vulnerable by virtue of physical disability; it’s not difficult for lots of highly privileged men who simply have the willingness to listen to women.

Let us not confuse “difficult to understand” for “easy to ignore by virtue of privilege.”

Bitch Flicks’ Weekly Picks

Stephanie‘s Picks:

Daniel Tosh Is a Rape Culture Enforcer by Melissa McEwan via Shakesville

Sheila Heti, Lena Dunham, and the Challenges of Telling “Girly” Stories in Film and Television by Alyssa Rosenberg via Slate

Let’s Talk About Sexism in Movie Reviews, You Guys! by Tyler Coates via Black Book

Megan‘s Picks:

When Rape Jokes Are Never Funny by Meghan O’Keefe via The Huffington Post

NBC’s New Head Drama Exec is a Black Woman by Dodai Stewart via Jezebel

Anita Sarkeesian Responds to Beat-Up Game, Online Harassment and Stephanie Guthrie’s Death Threats by Anita Sarkeesian via Toronto Standard

Teens Protest ‘Teen Vogue’ Photoshop Use; Editors “Rude” in Response by Amy Odell via Buzzfeed

Nicki Minaj on Sexism in the Music Industry by Samhita Mukhopadhyay via Feministing

Do You Laugh at Rape Jokes? by Soraya Chemaly via Fem2pt0

Cross-Post: In Mainstream Films, Dead Moms Don’t Count by Scott Mendelson via Women and Hollywood 

J Lo Bringing Lesbian Moms to ABC Family by Alex Cranz via FemPop

‘Brave’ Still Teaching Girls the Wrong Lessons by Abigail Collazo via Fem2pt0

‘Beasts of the Southern Wild’: Gender, Race and a Powerful Female Protagonist in the Most Buzzed About Film

I have a confession to make. I’m a big softie when it comes to movies. I shed tears at the drop of a hat. But I usually don’t cry during a film trailer. But Beasts of the Southern Wild — both the trailer and the film itself — made me weep.

A strange, haunting, breathtaking dystopian fantasy — it contends with polar ice caps melting, prehistoric creatures, lands flooding, and the bonds of family. With its lush scenes, poignant and complex characters, and achingly beautiful music, it stirred emotions and memories long forgotten. It’s a triumph of the human spirit. And the best part? At the bittersweet film’s center is a little girl.

The film’s female protagonist is Hushpuppy, a 6-year-old African American girl who lives with her father on an island called the Bathtub. And she is a breath of fresh air. Played with depth, nuance and sensitivity, newcomer Quvenzhané Wallis — who’s already generating lots of Oscar buzz — dazzles on-screen. Her luminous personality captivating you at every moment. She’s been called “a miniature force of nature.” And I couldn’t think of a more perfect description. It’s hard to believe Wallis was only 5 years old when she filmed the movie.

Hushpuppy is a pint-sized powerhouse. An indomitable survivor. She’s brave, tough and strong-willed. There’s a fierce intensity, and an old wisdom behind her eyes. Honest, vulnerable and sweet – she is the film’s moral compass, its anchor.

Too often with films with daughters, they merely exist so we can see how the parents react to them. But here, we witness the story unfold from Hushpuppy’s perspective. Director and co-screenwriter Benh Zeitlin said he made a conscious decision to only yield information Hushpuppy has access to. We the audience see only what she sees. She narrates the film throughout so we always know her thoughts and feelings. But honestly, even if you erased all the narration, you would still know because of Wallis’ expressive face and body language. Through her narration, we peek a glimpse into her psyche. Hushpuppy utters poetic and sage musings:

“When it all goes quiet behind my eyes, I see everything that made me flying around in invisible pieces… Everybody loses the thing that made them. The brave men stay and watch it happen. They don’t run.” 

“I see that I am a little piece of a big, big universe, and that makes it right.” 

Hushpuppy frequently lets out this little scream that reminds me of a warrior cry akin to Xena. It’s as if she’s declaring, “I’m here world. Deal with it.” She carries the weight of the world on her shoulders. Yet there’s a buoyancy to her spirit. Putting animals up to her ear so she can “listen to their innermost desires,” savoring each bite of food she eats…these bring her joyous rapture. Hushpuppy is the film’s moral compass and anchor. We see the whole world through her eyes.

While at times it looks the same, the world in Beasts of the Southern Wild is not ours. The Bathtub was inspired by the real Louisiana island Isle de Jean Charles, which is frequently flooded and is “cut off from the levee system.” Beneath the surface of this strange fantasy, it feels like an allegory of Hurricane Katrina. Although director and screenwriter Zeitlin insists the film is not about Katrina. An apocalyptic fantasy grounded in realism, Zeitlin discussed the film’s message:

“It’s a folk tale about the emotional experience of what it’s like to have to survive the end of your world, and to lose the things that made you.”

Despite his protestations, the parallels between Beasts of the Southern Wild and Hurricane Katrina are uncanny. The film contends with how to survive losing your home amongst horrific destruction and how we shouldn’t turn our back on people. Again feeling like a parallel to the way the government turned its back on Katrina survivors, particularly the survivors of color. The film also contains a strong message of environmentalism. If we continue down the same path of environmental degradation, we may destroy the planet. The philosophy that we are all connected reverberates throughout the film. Especially when Hushpuppy says:

“The whole universe depends on everything fitting together just right. If one piece busts, even the smallest piece…the entire universe will get busted.”

Beasts of the Southern Wild features a disturbing yet loving relationship between Hushpuppy and her ailing father Wink (Dwight Henry), an alcoholic, who vacillates between joyful hope and pained anger. In the beginning, he’s cold and cruel, alcohol warping his lucidity and judgment. He knows he has to take care of her and teach her how to survive in the world. But he seems to resent it as he can barely take care of himself. We eventually see his benevolent streak as he looks for survivors. By the end of the film, I broke down in silent sobs as we witness the strength of their bond.

Too often in film and TV, black fathers are absent, either dead or incarcerated. So it was great that here was a black father. And Henry imbued depth, anger, pain and hope into his character. But why did he have to be so broken? Why can’t we see a positive representation of a black father?

Like many fantasies and fairy tales, we witness an absent mother. But Hushpuppy’s mother’s presence is very much alive. Hushpuppy carries around a sports jersey, a symbol of her mother. She has imaginary conversations with her mother. When she sees a blinking beacon off on the horizon, she believes it’s her mother beckoning her. We also see a maternal figure in Miss Bathsheeba (Gina Montana) who nurtures and cares for all the children of the Bathtub. As her world begins to crumble, Hushpuppy eventually goes in search of her mother. In her journey, Hushpuppy traverses the land with three young girls at her side.

The film boasts strong, resilient, outspoken women and girls. And the stereotypically feminine trait of caretaking is lauded and celebrated. Miss Bathsheeba tells the children that they’ve got to take care for those “littler and sweeter than them…that’s the most important lesson I can teach you.” Wink believes it’s his duty and responsibility to teach his daughter how to survive and take care of herself. Screenwriter Lucy Alibar said he ultimately teaches Hushpuppy:

“How to take care of people. How to take care of someone weaker than you. The strength of kindness. The strength of standing with some place, with your family.”

Sadly, through gendered language, the feminine is often denigrated and demeaned at worst and diminished at best.

Wink often says “man” to Hushpuppy, like “Hey, man.” When they arm wrestle he asks her, “Who’s the man?” To which she proudly replies, “I’m the man.” When Hushpuppy’s house is destroyed – yes, her and her father each have their own house with their own belongings – he draws a line separating Hushpuppy from his sphere, the masculine one. He tells her that no girly toys are allowed on his side, but that he can’t hit her on her own side, something in her favor (Um, what?? Yeah, I’m not cool with violence). Wink often tells Hushpuppy, “No crying,” not allowing her emotions that depict weakness in his eyes. Even when we’re introduced to Miss Bathsheeba (Gina Watson), she’s telling the children not to be “pussies,” something uttered by Hushpuppy herself later in the film.

Food plays an integral role in the film, as sustenance, as a part of culture and as celebration. You see Hushpuppy, her father and their community eating seafood. While it was difficult for me to watch as a vegan, the feminist in me was thrilled that we see a girl eat. In reality, women and girls obviously eat. Due to the media’s policing of female bodies, women and girls have an antagonistic relationship to food. We don’t typically see female characters eating on-screen.

We also see a subtle commentary on gender performance and gender norms. When the residents of the Bathtub are transported to the mainland by the government, Hushpuppy is forced to wear a frilly, girlie-girl dress and tame her wild hair. Stripped of her identity and forced into conformity, she looks miserable. She doesn’t want to be constrained in gender stereotypes. Unconsciously, she wants to perform gender on her terms, not society’s.

I often lament the lack of female-centric films, particularly with women and girls of color. When we do see women, they usually appear as sidekicks or love interests to men. But not here. A black girl is front and center. And even though the film focuses on Hushpuppy’s relationship with her father, her relationship with her mother is equally as important.

We often see boys and men in films that showcase a hero’s journey or transformation. But here – in this film showcasing a triumph of the spirit – we see a journey with a strong-willed, opinionated girl of color. And I couldn’t be more thrilled.

Mystical, ethereal, surreal, touching – Beasts of the Southern Wild is all of these and yet so much more. Even as you watch the film, you might not understand or fully comprehend the meaning of the unusual plot. But let its poetic beauty, emotions and raw honesty wash over you. Let it sink in. For it will be a long time before another film like it – or another female hero as complex as Hushpuppy – comes our way.

Weekly Feminist Film Question: Women-Centric Films That Make You Cry

Here at Bitch Flicks, we adore our audience and followers. You all rock! We want to hear from you.

So we decided to launch a new interactive weekly series. We tweet questions, you answer! Each week we will tweet a new question and then post your answers on our site each Friday! To participate, just follow us on Twitter at @BitchFlicks and use the Twitter hashtag #feministfilm.

For our 1st weekly question, we asked which women-centric films make you cry? Without further adieu, here’s what you said:

Beaches
Beasts of the Southern Wild
Boys Don’t Cry
Boys on the Side
The Color Purple
Divine Secrets of the Ya-Ya Sisterhood
The First Wives Club
Fried Green Tomatoes
Grace of My Heart
The Hours
How to Make an American Quilt
The Hunger Games
In Her Shoes
The Invisible War
Iron Jawed Angels
I’ve Loved You So Long
Joy Luck Club
Ju Dou
Juno
The Lady
Little Women
Mona Lisa Smile
My Life Without Me
Nine Lives
Now, Voyager
Pariah
The Piano
Pieces of April
The Portrait of a Lady
The Secret Life of Bees
Silkwood
Steel Magnolias
Terms of Endearment
Whale Rider

Did your favorites make the list? Which films make you cry?

Dear, Daniel Tosh: You Know What’s Even Less Funny than Rape Jokes? Rape Threats

English: Daniel Tosh at Boston University

By now I’m sure you’ve heard about Daniel Tosh and his misoynistic douchebaggery as he verbally attacked a female audience member.

But just in case you haven’t or if you need a refresher, the woman called Tosh out amidst his performance at The Laugh Factory. Here’s what the woman told her friend who posted it on her blog which has now gone viral:
“So Tosh then starts making some very generalizing, declarative statements about rape jokes always being funny, how can a rape joke not be funny, rape is hilarious, etc. I don’t know why he was so repetitive about it but I felt provoked because I, for one, DON’T find them funny and never have. So I didnt appreciate Daniel Tosh (or anyone!) telling me I should find them funny. So I yelled out, “Actually, rape jokes are never funny!”
“I did it because, even though being “disruptive” is against my nature, I felt that sitting there and saying nothing, or leaving quietly, would have been against my values as a person and as a woman. I don’t sit there while someone tells me how I should feel about something as profound and damaging as rape.
“After I called out to him, Tosh paused for a moment. Then, he says, “Wouldn’t it be funny if that girl got raped by like, 5 guys right now? Like right now? What if a bunch of guys just raped her…”
Wow. What. The. Fuck. Rape jokes are never funny. Ever. Making a rape joke is bad enough. But attacking an audience member who calls bullshit on said rape joke?? Calling for her to be gang raped?? Horrifying and disgusting.
Tosh gave a half-ass apology on Twitter:

all the out of context misquotes aside, i’d like to sincerely apologize j.mp/PJ8bNs
— daniel tosh (@danieltosh) July 10, 2012

the point i was making before i was heckled is there are awful things in the world but you can still make jokes about them. #deadbabies
— daniel tosh (@danieltosh) July 10, 2012

But honestly, I don’t give a shit that Tosh apologized. He shouldn’t have said it to the woman in the first place.

Of course, Tosh is the same person who incorporates physical assault against women into his comedy, encouraging viewers to videotape sneaking up behind women and touching them non-consensually. Tosh obviously has no problem encouraging people to act out his comedy. Or of course calling for a woman to be gang raped in public.

This whole situation has raised the issue of rape jokes and if they can be funny and if so, how to make them funny. As I’ve said before, rape jokes aren’t edgy. They’re lazy, misogynistic, insensitive and violent. While humor can be a great way to confront tough issues, rape jokes trivialize survivor’s painful plight.
Fem2pt0’s Soraya Chemaly discusses the problem with rape jokes:
“That’s why the problem isn’t the jokes or who’s telling them. It’s that so many, many people think that stories about degrading and violating women, the more violently the better, is laugh-out-loud entertaining.”
Melissa McEwan, Shakesville Editor and Founder, asserts rape jokes aren’t ever funny (agreed) and rightfully labels Tosh “an enforcer of rape culture”:
“Rape jokes are not funny. They potentially trigger survivors, and they uphold the rape culture. They tacitly convey approval of rape to rapists, who do not appreciate “rape irony.” There is no neutral in rape culture, and jokes that diminish or normalize rape empower rapists. Rape jokes are pro-rape.
“If you incite rape, you are an enforcer of rape culture. If you argue that inciting rape is harmless, you are an enforcer of rape culture.”
While I have a massive problem with rape jokes, I have a much bigger problem with the way Tosh handled the situation. What might have started as a joke Tosh was telling as part of his act quickly spiraled into endangerment and verbal assault.

As I’ve written before, I’m a staunch supporter of freedom of speech. I vehemently disagree with people wanting to censor music, gory films or violent videogames. Many writers have pointed out that no topics should be taboo for comedians. And that humor is used to tackle painful topics and “to call bullshit” on idiocy and injustice. But that’s not what Tosh was doing. Tosh crossed the line from merely expressing his thoughts as part of his comedy routine to inciting violence.

Vanessa Valenti, Feministing Editor and Co-Founder, points out why what Tosh did wasn’t humor and how he should be held accountable:

“Tosh threatened an audience member with rape. This should not be a conversation about where to draw the line (as much of the media is asking around this). There is a very, very clear line here…This conversation should be about holding public figures accountable for the impact they have on larger culture.”

While I disagree that rape jokes can be funny, I absolutely 100% agree with The Nation’s Jessica Valenti (and Feministing Co-Founder) that there’s a huge difference between “pointing out the absurdity” of rape and sexism — like George Carlin, Sarah Silverman and Wanda Sykes — and actually threatening someone with assault, which Tosh did:

“But here’s the thing: threatening women with rape, making light of rape, and suggesting that women who speak up be raped is not edgy or controversial. It’s the norm. This is what women deal with every day. Maintaining the status quo around violence against women isn’t exactly revolutionary…
“If you are this attached to jokes about raping women – if they mean this much to you – it’s time to look inward and think about why that is.
“Because at the end of the day, the misogynist fervor behind the defense of Tosh doesn’t isn’t an impassioned debate over free speech or the nature of humor. It’s men who feel entitled to say whatever they want – no matter how violent – to women, and who are angry to have that long standing privilege challenged.”
If you read through the tweets defending Tosh (and I definitely don’t recommend you do unless you want to gouge your eyes out from sheer anger and disgust), you’ll see a lot of inane comments about how people can’t take a joke or need to lighten up. Or of course there are the gems about how women need to shut the fuck up, that the woman attending the show deserves to get raped, or that Tosh should’ve shaken his dick in the woman’s face. I shit you not, there’s some doozies from some real Mensa candidates here.

Defenders of Tosh are using smoke and mirrors to defend his abhorrent words saying she was a heckler. That she asked for it. Hmmmm….where have I heard that before? Oh that’s right…in victim blaming when we talk about rape. Yes, she interrupted him. But she didn’t attack him. Does that mean she deserves for him to humiliate and violate her? No.

Jezebel’s Lindy West debunks the most common arguments supporting Tosh, including those who say Tosh’s humor is okay because he offends everyone:

“…Being an “equal opportunity offender”—as in, “It’s okay, because Daniel Tosh makes fun of ALL people: women, men, AIDS victims, dead babies, gay guys, blah blah blah”—falls apart when you remember (as so many of us are forced to all the time) that all people are not in equal positions of power…
“It’s really easy to believe that “nothing is sacred” when the sanctity of your body and your freedom are never legitimately threatened.”
Yes, freedom of speech allows you to say whatever you want. BUT! There are consequences. Just like you can’t yell “fire” in a crowded theatre. That’s not an infringement on freedom of speech, it’s public endangerment. So is what Tosh did.

Tosh verbally assaulted this woman. Due to white privilege and male privilege in our patriarchal rape culture, Tosh possesses societal power. He exerted his power and dominance to belittle, intimidate and humiliate this woman. To shut her up and put her in her place.

Comedian and Hello Giggles and Huffington Post writer Megan O’Keefe, in her must-read post, points out that most people who laugh at rape jokes don’t truly appreciate the wordplay, satire or critique. They find humor in “hurting and sexually dominating a woman against her will.” She also shares how the problem transcends Tosh and rape culture is to blame:

“Rape is disturbing and horrible. It’s one of the horrors that we should keep at bay with humor, not encourage. Right now, the woman who posted the complaint about Tosh is receiving legitimate death and rape threats from his fans. So, his “joke” didn’t diffuse pain or horror — it sparked it.


“…The problem isn’t Daniel Tosh. The problem is that our society is still a rape culture where a large percentage of people think that rape’s OK and that a girl in a short skirt is asking for it and that it’s funny to assault someone. Not for the sake of satire, but for one person’s amusement over another person’s real life victimization.”

We live amongst a rape culture that normalizes violence and misogyny against women and objectifies women’s bodies. Society teaches people how to avoid rape rather than to not rape, putting the blame on the victim/survivor. The media berates women and brushes off rape survivors’ claims, putting the blame not on the rapist or abuser but with the survivor who comes forward.

All of this coalesces to foster and fuel sexism in the media and misogynistic “humor.” Time and time again, our society condones rape and violence. So when a white male makes a misogynistic comment or threat, there’s more happening than just what’s on the surface. It trivializes rape and misogyny. And it reinforces — both covertly and overtly — that violence against women is okay.

I’ve said it before and I’ll say it again. I’m sick and tired of rape jokes. But whether you think rape jokes are funny or not, it stopped being a “joke” the moment Tosh harassed and threatened a woman with violence.

And there’s nothing fucking funny about that.

Guest Writer Wednesday: The Feminism of Sailor Moon

Sailor Moon characters

 Guest post written by Myrna Waldron. Cross-posted from Soapboxing Geek with permission.

This has been a post I’ve been meaning to write for a long time. I’m an absolutely die-hard fan of Sailor Moon, and part of that is because it served as my childhood introduction to feminism. That might be a little bit hard to believe, considering the superheroines of the show are known for outfits not much more revealing than Wonder Woman’s. Silly outfits aside (you get used to them), this show was absolutely groundbreaking. Its protagonists are 10 realistically flawed, individual and talented teenage girls (and women) who, oh, you know. Save the world.

First, let me take you back in time to the summer of 1995. I’m a 9-year-old Canadian girl with a lot of time on her hands. I’m bored out of my mind, because there’s very little on television that appeals to me. Sure, there were shows made for girls back then. But they were Care Bears and My Little Pony (and I sure as heck don’t mean the Lauren Faust version) and obviously meant for very young girls. Jem and She-Ra are long since off the air, and the Powerpuff Girls won’t premiere for another 3 years. Generally, my choices were gender-neutral shows like Alvin & The Chipmunks, or male-audience shows like the 90s revival of Spider-Man. I wanted a little action. And, bless the alignment of the stars, I see this commercial for this new show called Sailor Moon. The stars aligned so perfectly that I happened to tune in on August 28th, 1995, the day that Sailor Moon premiered on YTV. I was hooked after one episode, and I can honestly say that this show changed my life.
So why is Sailor Moon feminist, besides having a mostly female cast? I have decided to take a page from my previous feminist Disney Princess essay and go through the characters individually, and explain why I, as a feminist, value them. Although I initially got into Sailor Moon via the English version, I will be basing my analysis off of the Japanese version of the series. I have long since felt that the English version does a disservice to its fans by making the characters immature, censoring homosexuality, and stereotyping what it is to be a teenager. I will also plead artistic license on the spelling and order of the names. So, without further adieu, the Sailor Soldiers.
Sailor Moon/Usagi Tsukino:
Our heroine. Our very flawed heroine. And how refreshing that is! Instead of a very boring Superman who could do no wrong, here was a fairly young teenager thrown into an overwhelming situation, and reacting negatively to it. She’s clumsy, she’s a glutton, she’s a crybaby. And that’s okay! Teenagers are allowed to have flaws, and superheroes should too. Usagi has demonstrated time and time again that her love for her friends and family is more important to her than anything else in the world. She will give anything, including her life, to make sure that they live on in peace and happiness. As we see in flashbacks during the R movie, she’s the type of person who is willing to be friends with everyone, including the loners and the outcasts. She’s got a tremendously strong moral compass, and is a consummate optimist. Her relationship with Mamoru is firmly established as one of unconditional trust, support, and equality. Overall, Usagi’s character establishes that a good leader does not have to be someone unrealistically perfect. A good leader just needs to care for everyone equally.
 

Sailor Mercury/Ami Mizuno:

Ami is by far the most popular character in the show (on both sides of the Pacific). It has been theorized that this is because she exhibits the character traits most valued in Japanese society. She’s incredibly studious, brilliant, analytical, and humble (some might even say submissive). What I appreciated most about Ami is how she approaches situations with logic rather than with emotion. Her style of fighting is mostly defensive, so she acts in a support role on the team. She is by no means not valued by the others, as they often turn to her to give the answers that intuition alone cannot determine. In her civilian life, we see that she is very shy, and is sometimes uptight. She also exhibits a tendency to be insecure, and has taken it very hard that her devotion to her studies has ostracized her from her peers. Ami’s character establishes that even the most mature teenager doubts themselves sometimes, and that it’s okay to do so. It’s very feminist to say that we’re allowed to see doubts in ourselves, and that it’s okay to play a supporting role rather than to be a leader.
Sailor Mars/Rei Hino:
Rei’s character is probably the most unfairly treated by the fans, and especially by the dub. Yes, she and Usagi argue all the time. Friends sometimes do that. One aspect of Rei’s character that gets lost in translation is just how close she is to Usagi. The inners usually refer to each other with the “-chan” suffix, which usually denotes a female friend. Rei, however, just calls Usagi “Usagi.” To leave off a suffix indicates incredible closeness, like the relationship between best friends. Now, as for Rei herself, she has some traits that feminists definitely value. She’s very ambitious – she has some interest in men, but would rather focus on achieving her career dreams first. She’s also quite generous – she offers up space in Hikawa Shrine for her friends to study in, and joins them, even though she doesn’t need to take a high school entrance exam. She does this entirely out of solidarity. She also regularly uses her gift of premonition to help her friends, not herself. Rei is someone who knows exactly what she wants out of life – her confidence contrasts nicely with Ami’s character. Here is a character who encourages women to dream, and dream big.
 
Sailor Jupiter/Makoto Kino:
Makoto is one of the more interesting characters when cast into a feminist light. What Makoto is good at, and the things she loves doing most, are traditionally domestic hobbies like cooking, baking, and cleaning. Being domestic is not the least bit anti-feminist, as women should be able to be whatever makes them happiest. One subtle aspect of her character is her body insecurity, which is a common issue for women that gets comparatively little media attention. As a very tall, athletic and curvy girl, Makoto often feels self-conscious about her body – especially since she is stereotyped by others as a tomboy. She breaks the stereotype of what certain “types” of women are “supposed” to be interested in. She is much more boy-crazy than the others, but I see this more as a manifestation of loneliness. She is an orphan, and while incredibly independent, she has no one besides her friends to confide in. Makoto is one of my favourite characters because she does not allow herself to be confined to anyone’s idea of what a young woman should be. Her protective instincts and fierce independence are incredibly admirable.
Sailor Venus/Minako Aino:
Minako combines a few of the traits of the others (leadership and bad habits from Usagi, ambition from Rei, athleticism from Makoto) but still manages to stand completely on her own. As the personification of the Goddess of Love, Minako’s made it her life’s mission to bring love and joy to others. Her career ambitions are even more defined than Rei’s, as she is shown actively pursuing becoming an idol singer. She was also chronologically the first Soldier to awaken, and this was an inspiration of strength, independence and courage for Usagi. Her backstory, which revealed that she chose to fake her own death rather than come between her two best friends’ romance, despite being in love with one of them, shows tremendous self-sacrifice. Although I would hope no one would have to make the choice Minako did, it’s an important message that sometimes our dreams don’t work out, but that people go through tremendous maturity and growth when they learn to let them go and seek out new dreams. Venus’s self-confidence and determination towards her dream career is another good message – learn what you’re good at, love what you’re good at, and don’t let anyone try to bring you down.
Sailor Chibi-Moon/Chibiusa Tsukino:
Long story short, she’s Usagi’s future daughter, and she’s like her in every way. Starting with the S season onwards though, she starts to come into her own as a distinct character. Usagi has a natural ability to befriend people, but Chibiusa is lonely and, having grown up in isolation as the crown princess, doesn’t really know how to approach people. She also starts out spoiled, but it is excused in that she is physically about 5 years old at her introduction. Where Usagi is ditzy and flighty, Chibiusa is often surprisingly wise beyond her years and is an excellent student – traits, I believe, she inherited from her father. One feminist aspect of her character is her devotion and admiration for her mother. By this, I mean Neo Queen Serenity, not Usagi. Chibiusa values NQS’s grace, maturity and strength. Her greatest dream is to become a mature young woman like her mother eventually became. Chibiusa herself eventually ages to about preteen/early teen age and is much more emotionally mature than how she was at the beginning of the series. This shows the series’ willingness to allow its characters to grow and change, like a real woman would.
Sailor Pluto/Setsuna Meioh:
The Outer Senshi as a whole are noted for being a little bit older (with one…interesting exception) and a little bit wiser than the Inner Senshi. No one personifies the gifts of age and wisdom better than Setsuna. She is the Guardian of Time, and is thus more-or-less immortal because of her duties. However, her duties, as important as they are, are also a curse. She must remain aloof and separate from the others, except in times of crisis. We see glimpses of the loneliness (loneliness is kind of a theme in this series) this causes, but she is incredibly stoic and refuses to let this on to others. She is not truly aloof, as we see in her relationship with Chibiusa. She is incredibly kind and supportive to her, and many have recognized this as a kind of bittersweet maternal instinct. When she adopts a civilian life, she is established as a brilliant scientist, with skills in both biology and physics. This is an important feminist message, as it reaffirms that women have equally valuable skills to offer in the maths & sciences.
 

Sailor Uranus/Haruka Tenoh:

I’m going to digress a little before I get into analyzing Haruka’s character. Uranus and Neptune were my first introduction to homosexual relationships. Although they were never shown kissing, it was obvious to me that they were in a romantic relationship. And, because I benefited from a largely agnostic upbringing, my only thought as a kid was, “Well, that’s unusual, but so what?” I credit these two characters for showing me that a lesbian relationship is just as loving and just as valid as any other one. It is a feminist belief that people should be allowed to embrace and affirm their sexual identities. Now, as for Haruka herself, she’s one of my absolute favourite fictional characters. She’s even more tomboyish than Makoto (she often physically presents herself as male, though since she identifies as female she is not transgendered) and is an incredibly talented athlete and race car driver. She also possesses a genius intellect. Despite her tough exterior, she shows a “softness” streak in her personality. In the S season, she is much more uncomfortable with the harsh choices she and Neptune must make in order to prevent the world’s destruction. In the episode when Usagi’s heart crystal is stolen, Haruka is shown slamming down in frustration and grief at the thought of having to sacrifice Usagi’s life should her heart crystal be one that forms a world-saving talisman. Haruka is wracked with guilt and sees her hands as being dirty, and must be reminded by Michiru that although the sacrifice of three innocent people is horrible, the destruction of the world is much worse. She is thus an example of someone who defies the stereotype of the tough, masculine woman by demonstrating empathy and vulnerability. In addition to this, many of the younger fans have had difficulty understanding Haruka’s appearance and sexuality (such as thinking that she’s a hermaphrodite or carries the soul of her nonexistent twin brother or something), so she’s an important example of how gender expression and sexuality can and will differ from the “norm.”
Sailor Neptune/Michiru Kaioh:
The polar opposite of Usagi. And that’s great, because one of this show’s greatest strengths is to show how diverse young women can be. Michiru is a gifted artist, both as a violinist and as a painter. She is about 15-16 when she is introduced, but has already made a career as a world-class performer and artist. Haruka often plays piano as her duet partner. She is also quite athletic, but prefers swimming (since it is her element) to running. She complements Haruka’s outward masculinity by presenting herself with a traditionally feminine appearance. Similarly, while Haruka is the “softer” of the two when it comes to performing their duties, Michiru defies the ultra-feminine stereotype by having a much colder and more determined outlook. She and Haruka are absolutely inseparable; two sides of the same coin. She serves as another important feminist example that “traditional” gender performance and sexuality have nothing to do with each other. She defies yet another stereotype of women, especially lesbian women.
 
Sailor Saturn/Hotaru Tomoe:
My personal favourite. Another character who experiences incredible loneliness, her character arc explores her new friendship with the equally lonely Chibiusa while she struggles with poor health and a mostly absent (and as we learn later, possessed) father. Her friendship with Chibiusa is absolutely adorable. It is an almost ideal best friend situation – no rivalry, no clashing of personalities. They just genuinely enjoy spending time with each other. Chibiusa, now having learned how to be a good friend, worries about Hotaru and does everything in her power to help her. In the S season, Hotaru has the incredible burden of carrying three separate identities – the good (herself), the evil (Mistress 9) and the neutral (Sailor Saturn). Uranus, Neptune and Pluto’s mission is to prevent the awakening of Sailor Saturn, who has the power of life and death and is prophesied to destroy the world. At the end of the season, Hotaru overcomes Mistress 9’s possession by drawing power from her love for others, namely her father and Chibiusa. This love also allows her to turn the prophecy on its head; she uses her destructive powers to destroy evil from its inside, knowing that she will not survive the effort. But, since she also has the power of life, she is instantly reincarnated as a baby, and rescued by a despondent Sailor Moon. She is similar to Usagi in this sense since she is willing to make the ultimate sacrifice for others. Her storyline is resumed two seasons later in the Stars season, and has some very interesting feminist subtexts. Sailor Pluto, recognizing that Saturn’s power will soon be needed once more, adopts Hotaru from her amnesiac father. Due to the pressing need for Saturn’s power, Hotaru grows physically and intellectually at a staggering rate. Setsuna, Michiru and Haruka raise her together, and Hotaru sees each one equally as her parent, calling them Setsuna-mama, Michiru-mama, and Haruka-papa. Similarly to how positively Haruka and Michiru’s relationship is depicted, alternative families are thus depicted positively in this series as well.
I hope you have enjoyed my feminist analysis of the main Sailor Moon cast. This will not be my only examination of the series, as there is so much more I want to say and not enough room in one Tumblr post to say it. The main point I want to get across is just how incredible and important this series is for women of any age. It depicts female characters of incredible strength, ability, kindness and diversity. It shows us just how badly we need more shows like Sailor Moon in the world, and how very little attention is given to superheroines. (Still waiting on that Wonder Woman movie, Warner Bros.) 20 years later, Sailor Moon is still groundbreaking, still influential, still feminist. And in the name of the Moon…that’s pretty awesome.
Original source for the character images borrowed from Manga Style!.


Myrna Waldron is a 25-year-old pop culture fanatic with a special passion for animation. She can be reached on Twitter at @SoapboxingGeek, where she muses openly about whatever strikes her fancy.