Anime – Bitch Flicks

The Future of Anime Is Female: ‘Yuri!!! On Ice’s Director Sayo Yamamoto

Thankfully, this hasn’t stopped animator/director Sayo Yamamoto from not only surviving over the past two decades — but thriving. And in style. Like Attack on Titan, Yamamoto’s ‘Yuri!!! On Ice’ has become a breakout hit, and amazingly, it’s only her third time as a series director. … Yamamoto’s success as a woman director shouldn’t be the exception to the rule in the anime industry.

This guest post written by Hannah Collins appears as part of our theme week on Women Directors.

The meteoric global success of Mokoto Shinkai’s feature-length anime, Your Name, coupled with recent news that anime streaming service, Crunchyroll, now has over 1 million subscribers, might lead most to believe that the anime machine is chugging along nicely at the moment. The reality is unfortunately very different for those doing all the hard work to keep that machine churning to meet rabid fan demand. These success stories punctuate a general aura of “doom and gloom” that has hung over the Japanese animation industry for several years now. The workload is unreasonably high, the pay is unreasonably low, and intense pressure to succeed has even proved fatal for some.

Industry legend and beloved grandfather of anime, Hayao Miyazaki, isn’t known for his sunny disposition at the best of times in regards to the future of his trade, made all the more evident by this tweet in 2011. Surprise, surprise — the “end times” for a male-dominated field are apparently signaled by women trying to muscle their way in. Miyazaki wrote:

“They say it’s over for animation in Japan. When we look for new hires only women respond, and I get the feeling that we’re done for. In our last hurrah we borrow from outside staff (i.e. outsource), but soon we won’t be able to do that forever.”

Considering his championing of strong-willed, independent heroines throughout his body of work, this statement was all the more disheartening. Working in such a toxic environment is tough enough, but for Japan’s female population, who still earn up to 30% less than their male counterparts (60% less for working mothers) and are now even labeled as symptoms of its stagnation by male industry leaders, the odds are doubly stacked against them to survive.

Thankfully, this hasn’t stopped animator/director Sayo Yamamoto from not only surviving over the past two decades — but thriving. And in style. Like Attack on Titan, Yamamoto’s Yuri!!! On Ice has become a breakout hit, and amazingly, it’s only her third time as a series director. For those who’ve only dipped their toe into the weird and wonderful world of “Japanimation,” her name might not ring any bells, but the shows and films she’s worked on prior to Yuri!!! On Ice most likely will. Beginning with CLAMP’s “X” in 2001, Yamamoto has storyboarded and/or directed episodes of some of the most popular shows of the past decade, including Space Dandy, Psycho-Pass, Highschool of the Dead, Gunslinger Girl, Eureka Seven, Death Note, Ergo Proxy and Attack On Titan, as well as films Redline and Neon Genesis Evangelion: 2.0 You Can (Not) Advance.

In 2004, she got her first big break as a director, helming several episodes of Samurai Champloo under the tutelage of the legendary Shinichiro Watanabe (Cowboy Bebop), an experience that would prove to be hugely influential on her. In the screencaps below, you can see her playful experiments with different styles developing through her work.

Fast-forward four years, Yamamoto is given her next even bigger break: an opportunity to direct a whole series. This was 2008’s Michiko & Hatchin, an action-packed, crime-caper across a Brazilian-inspired land that saw the young and sheltered, Michiko, team up with the dangerous and sultry, Hana, in search of a missing man from their pasts.

Though the series was sadly financially unsuccessful, it garnered enough praise for Yamamoto to be offered another series in 2012, commemorating the 40th anniversary of Lupin III. Never one to follow expectation, Yamamoto opted to craft an origin story, not around the eponymous gentleman thief, but around his love interest and rival, Fujiko Mine, instead. This became the cult series, The Woman Called Fujiko Mine. Similarly to Michiko & Hatchin, Yamamoto was given full creative freedom, allowing her bold, pop art-inflected visuals and thematic fixations — feminine sensuality, comedy, multiculturalism and complex, queer relationships — to begin to blossom.

Yamamoto’s continuing exploration of eroticism through a female gaze is particularly important within a medium infamous for leering “panty shots” and unwanted groping being normalized and excused as “fan service,” with too many female characters swinging between either hypersexualisation or infantilization. During an AnimeFest panel in 2012, Yamamoto made no secret of what attracted her to Fujiko Mine as a character:

“In almost every chapter or episode [of ‘Lupin’] there were some sort of naked female somewhere in there. I felt that the recent TV series animation was really aimed at kids, made intentionally with kids in mind. So I wanted to go back in history and bring back the original manga, how I felt it was intended to be entertaining to adults. […] When I was growing up watching Fujiko in the original series of ‘Lupin’, I always watched her with anticipation of when she was going to take off her clothes.”

The key word here is “adult.” Sexual content alone is not the problem; it’s the context and tenor of that content. Too often in anime and manga, sexuality and “ecchi” humor fixate on teenage characters with a similarly teenage sensibility. Yamamoto, however, crafts stories about adults for adults, with a suitably mature and artful understanding of the power and mystique of sensuality — both heterosexual and queer.

Considering Yamamoto’s female-focused track record, directing a series like Yuri!!! On Ice — a show about professional male ice skaters — seemed like an odd move. But, despite men taking center-stage, Yamamoto was characteristically careful not to underrepresent women throughout the series. Also, considering the show falls into the shonen-ai or “Boys Love” (BL) genre (stories about queer male relationships created by and for women) a woman director and storyboarder (Mitsurou Kubo) team was also a logical move. As fans of BL stories like myself know, the genre has long been plagued by problems of the kind of festishization that always seems to sadly come part and parcel of hetero-appropriation of LGBTQ stories. But in the hands of Yamamoto and Kubo, Yuri!!! On Ice thankfully dodges most of this, managing instead to channel Yamamoto’s skillful handling of comedy and adult eroticism into protagonist Yuri Katsuki’s journey of self-discovery with complexity and sensitivity. Aside from the dazzlingly choreographed skating, it’s this competent handling that’s been key to enthralling the show’s fans.

Episode three is particularly pivotal in Yuri’s journey, as he is challenged by his skating idol, Victor Nikiforov, to perform a program titled, “On Love: Eros.” To tackle his severe lack of confidence in his ability to channel the “eroticism” needed for the routine, Yuri imagines a story about an 18th century “playboy,” which Yamamoto and Kubo animate beautifully using a sketchy, shadow-puppet technique to accentuate the fairy tale aspect of the story.

Reflecting upon the narrative he created, Yuri begins to realize that he identifies with both the feminine and masculine characters, a revelation that empowers him both on and off the rink. During his first performance, he compares himself to a “woman” skater and makes the suave and handsome Victor the object of his seducing. The costume Yuri chooses to wear during competitions visually reinforces all this — a replica of one that Victor once wore, incorporating both masculine and feminine elements into its design with a half-skirt layered over the trousers.

Yamamoto’s success as a woman director shouldn’t be the exception to the rule in the anime industry. A report from the Women in Animation (WIA) board formed by The Animation Guild found that a staggering 84% of roles in animation were taken by men and 16% by women in 2006. By 2015, this ratio had shifted slightly to 80% men and 20% women, with just 10% of animation directors/producers being women. Though these figures come from American studios, a comment made by Yamamoto during AnimeFest seemed to corroborate a similar — or worse — gender imbalance in Japan:

“At the time that I started work on ‘Michiko & Hatchin’ [in 2008] there were only about 5 female directors. But as I moved on to ‘Lupin’, I do feel the female influence on the industry is definitely increasing and growing.”

Her optimism is shared by Naoko Yamada (A Silent Voice) who is currently the youngest female director of feature-length anime. In a recent interview, Yamada shared this advice to women hoping to beat the considerable odds stacked against them:

“There’s no limit in a creative industry, so just look at what you like and create and make what you like to create and just be passionate about it.”

The immense popularity of Yuri!!! On Ice and the positive reception of Yamada’s A Silent Voice proves that Miyazaki’s fears are completely misplaced. Female directors and animators are not symptomatic of the anime industry’s failings. Rather — if given enough opportunity, encouragement and fairer wages — they could instead be the driving force behind its salvation.

See also at Bitch Flicks:

Michiko to Hatchin: Anime’s Newest Mom Has Some Issues

Hannah Collins is a London-born writer and illustrator fascinated by the intersection between pop/visual culture and feminism. On the blogging scene, Hannah has attracted over 1 million readers to her blog on gender representation in pop culture. By day, she is currently a freelance illustrator for children’s books and comics, and by night (and any other available hour) she contributes to the Cosmic Anvil and Fanny Pack blogs, as well as her own.

Interracial Relationships: The Roundup

Check out all of the posts from our Interracial Relationships Theme Week here.

Interracial Relationships in Star Wars: The Force Awakens: The Importance of Finn & Rey by Sophie Hall

To have a Black character like this to not only be the co-lead in an iconic franchise but to also include him in a healthy, positively portrayed relationship with a white woman is a brilliant statement. … Finn and Rey’s difference in race doesn’t put any limitations on what this couple can and do achieve.

Interracial Relationships on Grey’s Anatomy by Cheyenne Matthews-Hoffman

While Grey’s Anatomy has a very large multiracial cast that leads to some impressive representation, its reluctance to discuss race doesn’t give it the opportunity to further explore intricacies of interracial relationships.

Brooklyn Nine-Nine Is Doing Something Right: How One Workplace Sitcom Shows That Interracial Relationships Can Be the Norm by Laura Power

But because the people coming into any workplace in New York City are already diverse in terms of race and sexual orientation, why would a cross-race relationship be bothersome? Brooklyn Nine-Nine doesn’t believe it should be. From the first episode, this show presents interracial relationships as an unquestioned norm, and this is what makes it stand out from all other shows of its kind on television.

No Place For Us: Interracial Relationships in West Side Story by Olivia Edmunds-Diez

West Side Story could be read as a warning to Latinas: stay away from white men. If María listened to her older brother, obeying his wish to keep her obedient and virginal, María would be safe and free from grief. This notion is exceedingly disappointing, especially considering that there are not many Latina main characters in Hollywood movies.

Pinky and the Origins of Interracial Oscar-Bait by Hannah Graves

Pinky is best understood at the starting point for a new Hollywood trajectory for interracial relationships onscreen: the worthy Oscar-bait drama that claims to enlighten as it entertains and serves as a conduit for fostering tolerance in the presumed white audience.

Interracial Love in the Afternoon: Daytime Soap Opera Relationships by Rachel Wortherley

It is glaring that amongst soap opera supercouples, there are few pairings with people of color, especially interracial couples. … In 2016, interracial couples only scratch the surface of storylines on daytime television.

Colonialism in The King and I and Related Media by Jackson Adler

The King and I promotes colonialist and “white savior” attitudes. … Adding romantic interest to the story, showing King Mongkut as exceedingly admiring of Anna and portraying her influence in the court as more than it was, paints Western values and morals as superior to others, justifying colonialism by making it seem as though Eastern countries “need” the West.

Negotiating Race as the Female Indian Love Interest in Bend It Like Beckham and The Darjeeling Limited by Allie Gemmill

Both Bend It Like Beckham and The Darjeeling Limited examine Indian women and their romances with white men. Within the interracial relationships explored in these respective films, both Jess and Rita… are burdened with navigating deeply impressed racial boundaries as they move through a modern society.

Jackie Brown: The Journey of Self-Discovery by Rachel Wortherley

By not blatantly focusing on the racial disparity between Jackie and Max, it speaks volumes in regards to who the film is about. … It is silently implied that as a Black woman, she divorces her identity from the men in her life — including a man who, as a white male maintains a sense of privilege in society — and reclaims it for her own.

Blindness, Race, and Love in A Patch of Blue by Leigh Kolb

Fifty years later, portraying disability on screen with empathy and respect is still rare. Showing an interracial couple is also extremely rare (Green says that some people sent terrible letters to him about the kissing scene; in fact, it’s reported that in some areas in the south the scene was edited out for theaters). A Patch of Blue manages to weave together themes of disability, race, socioeconomic issues and family dynamics with beauty and grace.

‘We’re Not So Different’: Tradition, Culture, and Falling in Love in Bride & Prejudice by Becky Kukla

Though clearly based on the novel, Bride & Prejudice is a successful piece of transnational cinema, which uses the interracial relationship between the Bakshi’s second eldest daughter Lalita and white American Mark Darcy to discuss differences in race, tradition, and cultural imperialism.

Endearing Interracial Romance in Flirting by Grace Barber-Plentie

It’s a true rarity to see an interracial relationship that doesn’t have at least some element of suffering in it. In Flirting, on the other hand, most of the difficulties in Danny and Thandiwe’s relationship seems to come from the relationship itself, not the color of the star-crossed lovers’ skin.

On Indie Rom-Coms, The Duvernay Test, and Already Tomorrow in Hong Kong by Candice Frederick

It was Viola Davis who commented about the lack of substantial roles as love interests for women of color on the big screen. … We see that familiar and very white narrative unfold between an interracial pair in Already Tomorrow in Hong Kong, except this time it’s infused with cultural nuances that, while they don’t reinvent the wheel, offer a fresh perspective.

Colorism and Interracial Relationships in Film: ‘Belle,’ ‘The Wedding,’ and More by Atima Omara

The colorism Dido experiences is seen throughout different Western societies that had Black African enslavement as part of its world. Many stories of colorism also exist in American history and folklore and we see how it impacts romantic relationships and in American film and TV.

Into the Badlands: Will Blasian Love Last? by Lisa Bolekaja

Into the Badlands, based on the classic Chinese tale Journey to the West, is set in a futuristic dystopian world where past wars have created a new feudal society. It’s gratifying to finally get an onscreen Blasian couple where they kiss, have sex, and get to have a real relationship.

What Parenthood Taught Me About Interracial Relationships by Livi Burke

I remember watching the scene in the episode “The Talk” where Crosby and Jabbar have their first conversation about the N-word. Crosby looked so caught off guard; he knows this is a racist word he’s not supposed to say, yet at the same he has no idea how to talk about this racial slur and its ramifications with his half Black son.

Animated Love: How Anime Produced Two of the Best Interracial Love Stories of All Time by Robert V Aldrich

Two of the greatest love stories in anime are interracial relationships. … While the industry as a whole generally eschews characters of color, that hasn’t stopped some series from featuring prominent people of color characters in narratively significant stories. This has led to interracial couples being featured in two of the greatest anime series of all time: The Super Dimension Force Macross and Revolutionary Girl Utena.

Animated Love: How Anime Produced Two of the Best Interracial Love Stories of All Time

Two of the greatest love stories in anime are interracial relationships. … While the industry as a whole generally eschews characters of color, that hasn’t stopped some series from featuring prominent people of color characters in narratively significant stories. This has led to interracial couples being featured in two of the greatest anime series of all time: ‘The Super Dimension Force Macross’ and ‘Revolutionary Girl Utena.’

This guest post written by Robert V Aldrich appears as part of our theme week on Interracial Relationships. Spoilers ahead.

Two of the greatest love stories in anime are interracial relationships.

Now, to be fair, that might seem a little surprising. After all, while generally being (or at least seeming) progressive on an array of social issues, the anime medium as a whole has a strained relationship with people of color, with the general absence of characters of color as, sadly, just the tip of the iceberg. When characters of color do appear, they are often highly generic (read: racist) stereotypes, although some popular anime cross the line and employ straight-up blackface antics (looking at you, Dragon Ball Z).

While the industry as a whole generally eschews characters of color, that hasn’t stopped some series from featuring prominent people of color characters in narratively significant stories. This has led to interracial couples being featured in two of the greatest anime series of all time: The Super Dimension Force Macross and Revolutionary Girl Utena.

Quick disclaimer: So, any discussion about race in anime needs to acknowledge the difficulties in identifying race in anime’s heavily stylized character designs. While some shows illustrate with more of an eye towards realism and racial distinctions can be made, most characters of white and Asian background are usually shown with nigh-identical features. This often makes distinguishing between the two races quite difficult (with nothing to say of distinctions between different ethnic groups within races). As such, it’s very easy for the token American woman to have largely the same facial features as her Japanese counterparts.

It’s for this reason that discussing interracial relationships can be a little tricky, simply because there are many more interracial relationships than first appears evident. For example, Aresene Lupin the Third (of Lupin III fame) is at the very least a quarter French (if not fully French), yet he is drawn with features comparable to fully Japanese characters (for example, his nemesis Inspector Zenigata). As such, his on-again/off-again dynamic with the patently Japanese Fujiko doesn’t seem interracial at all.

In Macross, the main protagonist Hikaru Ichijyo is drawn with features similar to his American friend Roy Focker, Russian captain Bruno Global, and even his Chinese pseudo-girlfriend Minmei.

This must be stated because it means that, technically, interracial relationships are actually quite common in anime; they are just very hard to distinguish. In order to draw attention to the very existence of interracial relationships, we will be discussing the very rare occurrences of a character of color not only being narratively significant (and not simply a one-off joke or a stand-alone episode), but involved with another equally narratively significant character of an obviously different race.

The Super Dimension Fortress Macross

Released in 1982, SDF Macross tells the story of Earth’s sole interplanetary vessel as it defends against an alien onslaught using reconfigurable aircraft. The story spans multiple years and features a wide array of characters, from grizzled war veterans to wide-eyed and naive starlets. It tells the story of survivors trying to endure the hardships that come as the cost of war, both on a community and culture and on the individual.

Most fans in the west know of SDF Macross as the basis for the first chapter in Robotech (an American product splicing together three separate Japanese shows, including Macross, to produce one three-generation narrative). Some elements of the show were amended for American/Western audiences but the vast majority of the story remained intact, including the violence and realism (well, as much realism as one can have in a show about a transforming aircraft). It would be this story that would introduce iconic anime characters like Hikaru Ichijyo (Rick Hunter in Robotech), Misa Hayase (Lisa Hayes), and many more. While Hikaru/Rick would be the main character and the story would follow his life and romances, a supporting story would be told following the tender love affair between command officer Claudia LaSalle (Claudia Grant) and ace fighter pilot Roy Focker (re-spelled Fokker in the U.S. for some reason).

Claudia is the bridge officer in charge of weapons and navigation of the Macross (the giant space fortress that serves as the set and centerpiece of the show). She’s seen as a veteran officer and a mentor/big sister to other female characters in the show (especially Misa Hayase). She’s often the level-head in the bridge crew but also has a wild side as evidenced by her oft-referenced romantic life.

Opposite Claudia, we find Roy Focker. The ace fighter pilot for the humans against the early onslaught of alien forces, Roy seems to be the action hero of the first half of the story. At first glance, Roy is little more than an American stereotype. Tall, brash, and with copious blonde hair, he seems the antithesis to Hikaru’s Japanese stature and pacifist nature. This slowly evolves into a fully-formed character as we see Roy’s fraternal feelings for Hikaru as well as his romance with Claudia.

We see little evidences of Roy and Claudia’s romance throughout the first half of the show. They flirt after combat missions and we hear about their plans to see each other (events that usually transpire off-screen). In fact, our introduction to Claudia in the first episode includes Misa chastising her for her scandalous behavior with a night out with Roy the night before the big launch at the start of the show. Later, we see Claudia butting into Misa’s official exchange with Roy to tease him about his performance. All this builds to show an idealized relationship that includes passion and commitment.

And then Roy dies. (Uh…thirty-year-old spoiler alert?)

After a vicious dogfight with the alien ace pilot, Milia Fallyna (Miriya Parina Sterling in Robotech), Roy shakes off the suggestion that he go to the hospital. He instead retreats to Claudia’s apartment aboard the Macross. Despite coming out of a fight with her from an earlier episode, she makes pineapple salad for them during what should be rare quiet time together. Strumming away on a guitar, Roy slips from life on Claudia’s couch.

The pallor of Roy’s death hangs over the characters for the remainder of the show, affecting everyone in ways big and small. Claudia grows a bit melancholy in the wake of Roy’s absence but continues to soldier on. She clearly carries warm memories of Roy, as best evidenced when she advises Misa about her romance with Hikaru. During a late-season flashback, we are treated to a full episode of Roy and Claudia’s relationship when it first blossomed. We see Claudia as a stiff junior officer and Roy as a careless and callous fighter jock. They are at odds with one another until Claudia discovers Roy at her door during a rainstorm, determined to explain to her his feelings and to make her understand why he is who he is. Their love blossoms from there and becomes the stuff of legend.

Roy and Claudia’s relationship is not perfect. It is not ideal. It is tested constantly by the working lives of two professionals in tense situations with impossibly high stakes. Yet despite their backgrounds and despite their differences, their love for one another is undeniable.

To fans in the 1980s, tuning in on Saturday mornings, this was quietly subversive. In the west, television shows were (and still are) lacking people of color, except occasionally in a single token role. To see a Black woman in a leading role (whose name wasn’t Uhura) was something many fans still remember distinctly. But an interracial love affair? There were states in the US where that was technically still illegal! And here it was, not only on a beloved cartoon, but depicted beautifully, with the respect to be realistic but also the idealism to be wonderful.

Revolutionary Girl Utena

Whereas Macross would see Claudia and Roy’s love in the background of the larger story of humanity persevering against annihilation (as well as the far less satisfying love triangle between Hikaru and Misa and Minmei), 1997’s Revolutionary Girl Utena would put the interracial relationship front and center. It did this by not just involving the two main characters of the story, but by making their love the very centerpiece of the whole story.

The story of Revolutionary Girl Utena revolves around a sword-fighting contest at an elite private school where the prize for victory is the hand of the lovely and demure Anthy Himemiya. Anthy is of indeterminate racial background, but most guesses is that she is Indian or of Indian descent. While she is drawn with dark skin tones in the comic and early episodes of the animated series, Anthy’s skin tone is noticeably lightened in later depictions, most notably the 1999 feature film.

As the centerpiece of the series, Anthy is an initially enigmatic figure who appears to be little more than an abused damsel in distress, being passed around between the elites of the school. The heroine of the show, Utena Tenjou, more or less stumbles into rescuing her from the monstrous Saionji, resulting in the two being bonded to one another. Their relationship is extremely awkward at first, as much due to their same gender as well as simply being set in the adolescence of life, but their feelings slowly blossom as the series progresses, approaching thinly-veiled romantic overtones throughout the later episodes (and even explicitly stating a sexual dynamic in the film).

The issue of a sapphic connection between the two is very much a running theme in the story. Whispers of lesbianism are shared throughout the show, which makes the tomboy Utena uncomfortable and often explode defensively (at least initially). As the show progresses, the issue of same-sex love takes a backseat as the stakes raise for Anthy’s hand (and the inferred cataclysmic implications of her affection). Whatever novelty there is in their connection is lost as Utena fights for Anthy’s freedom and even her very life. When the final turn comes, the heartbreaking rejection that occurs leaves both characters transformed and arguably not for the better.

Fans of all persuasions gravitated towards the bold love story on display. As the world wrestled (and continues to wrestle) to address issues of gender and sexuality, where the words “gay” and “lesbian” were often still whispered, Revolutionary Girl Utena came out brashly, confronting these issues head-on. To do so while also tackling an interracial couple underscored the pervasiveness of many prejudices and preconceived notions. On full display was a love story that trumped many of the legends of old and simultaneously blew away every single reservation and preconceived notion along with it.

In both of these classic anime series, the racial background of the respective love interests is never made an issue. Nobody remarks to Claudia that her race is an issue in her seeing Roy. Nobody makes an issue of Anthy’s race or ethnicity as she dates Utena. Anthy and Utena don’t even see any real protest regarding their same-sex relationship (regardless of however real or imagined it is at the time). With regards to Roy and Claudia’s pairing, the only protests are internal to Claudia as the relationship begins.

While Claudia would largely disappear from the spotlight of Macross/Robotech fandom as the franchise moved on, Anthy remains a popular character, especially among non-white cosplayers. As a rare character of color in a major series, and as the cornerstone of that series, she’s seen as an icon and deservedly so. She has few peers among a vast sea of comparative homogeny when it comes to character types. While styles, personalities, and all manner of characteristics vary widely in anime, ethnicity and race seem rarely varied. Characters like Anthy and Claudia are welcome respites from that monotony.

That their relationships are unrestrained is even more noteworthy. Claudia’s relationship with Roy is never questioned, and certainly not on the bounds of their differing ethnicity. Anthy and Utena are likewise free from such criticisms (though, to be fair, they have far bigger oppositions in the story).

Anime is not free of racism. Anime, as a whole, has an uncomfortable dearth of characters of color. While that trend is changing, we still see a long way to go. It is comforting, if only a little, that what few characters are depicted and shown so prominently, are free of many of the restrictions of love we see in much of the world today. Claudia and Roy’s relationship is simultaneously realistic and perfect, striking the balance of believability and idealism that we look for in fiction. Anthy and Utena’s love starts accidentally and burns slowly, until it ignites like a flame. Their love story is the stuff of legend and will live on in the annals of great love stories in fiction, anime or otherwise.

With interracial couples sorely lacking in popular depictions in all media, it is comforting to find not only examples in anime (however admittedly rare) but to find sterling examples that inspire hope for any love, no matter the persuasion. Plus, these two love stories are set against dramatic swordfights and pronounced dogfights with transforming aircraft.

Robert V Aldrich is a novelist based out of North Carolina where he lives in denial about his bald spot. He can be found on Twitter at @Rvaldrich, Facebook, at his website Teach The Sky, and at parties talking to the dog. When he’s not writing, he works as a convention speaker, cancer researcher, and martial arts instructor.

“Everything Is Going To Be OK!” – How the Female Gaze Was Celebrated and Censored in ‘Cardcaptor Sakura’

In other words, there was a concerted effort to twist the female gaze into a male one under the belief that CLAMP’s blend of hyper-femininity and action would be unappealing for the male audience it was being aimed at.

This guest post by Hannah Collins appears as part of our theme week on The Female Gaze.

With their starry eyes, cutesy costumes, Barbie-esque features, and catchphrases overflowing with dreamy positivity, the magical girls of the shoujo (girls) genre of anime might not seem like the most feminist of heroines upon cursory glance. Yet, the plucky sorceress’ of such cult classics as Sailor Moon can be seen an emblematic of a counter-movement of female action heroes in Japanese culture – the antidote to the hyper-masculinity of the shonen (boys) genre.

This assessment by no means disregards the problems of the magical girl genre – infantalisation; fetishisation and glorification of hyper-femininity – and shoujo characters with their typically doe-eyed innocence can be easily corrupted to cater to a specific male fantasy of virginal femininity. However, the work of the all-female team of manga/anime creators known as “CLAMP” not only combats these issues, but also, as Kathryn Hemmann in The Female Gaze in Contemporary Japanese Culture writes, “employs shŌjo for themselves and their own pleasure.”

I became a fan of CLAMP – like most people of my age – in the 1990s. As a child, my introduction to the wonderfully weird world of Japanese cartoons consisted of the standard diet for most children of that era: Pokemon, Yu-Gi-Oh! and Dragon Ball Z. Imported, dissected, re-dubbed, and re-packaged to suit the tastes of a Western audience, and more specifically, a male audience. But amongst the shouts of “Gotta Catch ‘Em All!” and “Kamehameha!” there was one show that really left a lasting impression on me. It was about a little girl gifted with great power through capturing and using magical “Clow” cards. She wasn’t muscly; she wasn’t self-assured; and she certainly wasn’t male. She was Sakura Kinomoto, the show was called Cardcaptors (Cardcaptor Sakura in its original Japanese format), and it was my first exposure to both CLAMP and the magical girl or “mahou shoujo” genre they helped to popularise.

Like most adolescent heroes, Sakura seems hopelessly ill-equipped to begin with, and yet her sheer determination to achieve her full potential sees her through to becoming a magical force to be reckoned with without ever surrendering her loving personality. Rather than conforming to the “strong female character” stereotype that implies that women must act more masculine to achieve truly equal footing with male action heroes, Sakura’s power stems from traits considered more conventionally feminine: love, empathy, and pureness. Even her wardrobe changes into unapologetically girly battle outfits aesthetically reinforce CLAMP’s refusal to bow to a male audiences’ preferences.

These themes of romance and friendship are a core part of the story development and instrumental in the viewer’s investment in the characters. Through Cardcaptor Sakura, CLAMP explores the complexities of both platonic and romantic female love – both heterosexual and homosexual – from an almost exclusively female perspective. As Sakura pines over her older brother’s best friend (who unbeknownst to her, is also his love interest) Sakura’s best friend Tomoyo pines over her. Tomoyo, who lives a rich and sheltered life in a female-centric household, seems to live vicariously through Sakura. Upon discovering her secret heroics at night, she begins to capture Sakura’s adventures on camera and even provides her with her signature battle costumes, which cause Sakura huge embarrassment. Yet, at the risk of hurting her friend’s feelings, she grudgingly wears them anyway.

As the show develops, we are shown more and more just how deeply Tomoyo’s feelings run. In episode 11, Tomoyo gives Sakura a rare tour of her impressive mansion home, including a cinema room in which she confesses that she watches her recordings back of Sakura in battle constantly. It seems that Tomoyo is as much a part of the audience to Sakura’s life as we – the viewers – are. It also strikes me that this obsessive behaviour might translate entirely differently if Tomoyo were male.

Tomoyo’s idolisation of Sakura is far from veiled, and yet it is not revealed to be unmistakeably romantic until Episode 40, in which Sakura must capture a Clow card that makes people dream about their hidden desires. Sakura, Tomoyo, Syaoran Li (Sakura’s rival and love interest) and his cousin Meilin visit a fun fair. Sakura and Meilin team up to play a Whack-A-Mole game and Tomoyo – as usual – picks up her camera to film Sakura in action. Suddenly, the Clow card appears in the form of a glowing butterfly and lands on Tomoyo’s shoulder. Tomoyo falls into a dream sequence, in which we see her deepest desire play out through her eyes. On a pink background of falling cherry blossom, copies of Sakura dressed in Tomoyo’s outfits call her name and dance playfully around her. We are shown a shot of Tomoyo’s face – staring in awe at first, and then relax into a smile. “I’m so happy!” she says to herself, and runs toward the dancing copies of Sakura – still filming.

[youtube_sc url=”https://www.youtube.com/watch?v=aAx_vfayMTw”]

It seems like an odd moment to be sexually awakened – watching your crush play a Whack-A-Mole game at a fun fair – and perhaps if the show had been targeted at a more mixed audience (or the characters were older) this moment might have been filled with more obvious sexualised content. But through Tomoyo’s own eyes, CLAMP visually summarise the complex feelings of romance, admiration, obsession, and innocent love she feels for Sakura. Not only this, but as Sakura dances continually out of Tomoyo’s physical reach, the implication becomes one of wanting something you know you can never have. Tomoyo knows by now of Syaoran’s feelings for Sakura and like a true friend encourages their romance for the sake of Sakura’s happiness rather than her own.

This “doomed” romance trap seems to be a family curse, as we discover in episode 10 that Tomoyo’s mother appeared to also be hopelessly in love with Sakura’s mother (her cousin). Similarly, Sakura’s mother didn’t return her cousin’s feelings as she was in love with an older man (Sakura’s father) in the same way that Sakura is attracted to Yukito – an older boy. Both mothers are absent from their lives – Sakura’s mother through death, and Tomoyo’s through continual business trips – yet their daughters seem fated to play out their romantic histories.

Suffering from a bout of nostalgia, I decided to revisit the show as an adult, first in it’s Americanised form, and then the original Japanese version to compare the differences. I was shocked to discover that in an effort to make the show fit the perceived needs of their rigidly defined demographic of young boys, the executives at Kids WB had hacked all elements of “toxic” feminisation from it – romance, homosexuality, and the agency of Sakura has a protagonist (even her name is removed from the title) – dramatically reducing the run-time from 70 to just 39 episodes. In fact, if they had been able to “maximise” their cuts, the show would reportedly have run for merely 13 episodes. In other words, there was a concerted effort to twist the female gaze into a male one under the belief that CLAMP’s blend of hyper-femininity and action would be unappealing for the male audience it was being aimed at. In Japanese Superheroes for Global Girls, Anne Allison quotes this from an executive from Mattel, “[…] In America, girls will watch male-oriented programming but boys won’t watch female-oriented shows; this makes a male superhero a better bet.”

Whilst moaning about all this to my partner recently, I asked him if he had watched the dubbed version of the show as a child. He said that he had, but didn’t realise until he was older that the show had probably been intended for girls. I asked him if he remembered being turned-off that the show’s hero was a little girl as opposed to the ultra-masculine characters of his favourite childhood anime, Dragon Ball Z. His totally undermines Mattel’s assumptions about the show’s gender appeal: “I thought Sakura was really cool. In fact, I loved her so much I begged my mum for roller-skates that Christmas so that I could skate around to be like her.” Even more affirming than this is the fact that whilst the dubbed version of the show ended up being cancelled, the original Japanese one ran to its intended conclusion; spawned two films; and inspired two spin-off series using the same characters – Tsubasa: Reservoir Chronicle and xxxHolic.

Sadly, by “butching” Cardcaptor Sakura up to be squeezed into the TV schedule alongside Pokemon and Dragon Ball Z, Western children were deprived of the tender and emotionally complex storytelling and character development behind all the magic and swordplay – and even from getting a satisfying ending to the show. It seems that whilst Japanese children are considered mature enough to deal with female superheroes, complex pre-pubescent emotions, and LGBTQ+ representation from a female perspective, Western children are unfortunately not treated with the same respect or intelligence.

Sources

The Female Gaze in Contemporary Japanese Literature, Kathryn Hemmann.

On Writing (Strong) Female Characters, Daniel Swensen.

Magical Girls: Empowered or Objectified? Wiki for SC2220: Gender Studies for University of Singapore.

The Americanisation of Cardcaptor Sakura, Actar’s Reviews.

Hannah Collins is a freelance illustrator, writer, Feminist, anime nerd, and Britney Spears apologist. You can read more of her writing on gender in pop culture at Fanny Pack and her on own blog.

Dystopia Within ‘Neon Genesis Evangelion’

What helps ‘Evangelion’ continue to grow its popularity is not the focus on religious or sci-fi elements, but its commitment to showcasing the fragility of humanity through its flawed and destructive characters tasked with saving the world and themselves. And how does the franchise show this? By literally placing the future of what’s left of the world in the hand of dysfunctional and emotionally fragile children.

This guest post by CG appears as part of our theme week on Dystopias.

Dystopian landscapes have begun to grow in popularity with audiences, particularly in film and literature. Franchises like The Hunger Games and The Walking Dead have given audiences this love affair with settings that include abandoned cities, constant threats of death, and the occasional love triangle in an attempt at normalcy. But what these popularized franchises have done is cloud our definition of what dystopian media can do. In fact, there has been dystopian media done before that called for us to embrace and examine how humanity is represented in these otherwise bleak landscapes.

With this, I call to you the brilliance of the Neon Genesis Evangelion franchise.

For those of you who are unfamiliar, Neon Genesis Evangelion refers to a franchise created by Hideaki Anno and Gainax Studios, going on to include a 25-episode anime, six films (including three reboots), and a 13-volume manga series. The franchise itself is incredibly popular, launching back in the 1990s and maintaining a steady fanbase ever since. What helps Evangelion continue to grow its popularity is not the focus on religious or sci-fi elements, but its commitment to showcasing the fragility of humanity through its flawed and destructive characters tasked with saving the world and themselves. And how does the franchise show this? By literally placing the future of what’s left of the world in the hand of dysfunctional and emotionally fragile children.

The story of Evangelion focuses on three 14-year-old pilots that control giant robots called Evangelion Units, as they battle monsters called Angels that threaten to destroy (what’s left of) the world. These Angels have already destroyed half of the world – the oceans have turned red, half of the world’s population has been killed. Some of the characters live with the consequences of the Second Impact – one character, Misato Katsuragi, tries to live with her guilt of directly surviving the Second Impact while her father does not.

The pilots of the Eva Units serve as the main characters of the franchise, and remain the gatekeepers to the internal conflict of the internal conflict of the franchise. The main character is Shinji Ikari – abandoned by his father who later asks him to pilot one of the Eva Units, Shinji revels in the feelings of guilt and unraveling that comes with feeling horribly inadequate to everyone around him. One of the episodes of the original anime is called “Hedgehog’s Dilemma,” focusing on a psychological condition that makes for Shinji’s insecurity to hinder him from getting close to others, for fear of further rejection. For Shinji, he reclaims some of that validation in the form of piloting the Eva. Like the other pilots, the Eva Units give him identity beyond his own limitations. Although, as we soon learn, it is not enough to allow them to completely escape.

The second pilot is Asuka Langley-Sohryu, a hotheaded and brash girl who clings to her title as an Eva pilot as a badge of honor. To Asuka, she revels in being needed and having purpose. But her overconfidence shadows a deeper hurt of fierce inadequacy. When her title as an Eva pilot is no longer enough to shield her from facing her fear of being useless, it quickly manifests into putting Asuka in further danger. In this unforgiving future, where the survival of humanity rests on the sounders of three teenagers, Asuka’s mental unraveling to be more dangerous that we would expect.

The final pilot is Rei Ayanami, a girl who is seen as emotionless and stoic. She follows orders without thought or individuality, and she has a strange connection to the Eva Units themselves, as well as to Shinji’s deceased mother, Yui. Rei is interesting in that she must learn to reclaim her individuality and importance as a person. She struggles to find meaning with being expendable.

The psychological stability of the pilots, as well as the adults that are supposed to be directing and guiding them, become paramount to the development and plot of Evangelion. It’s not simply the bleak landscape that draws out the despair in the characters; it is the drive of destruction that lingers on the tongue of everyone around. Shinji, Asuka, and Rei are left to salvage humanity out of the hopelessness that surrounds them.. and it makes for oddly addicting media.

Though the franchise explores other themes of faith, relationships, and tragedy – at its core, Neon Genesis Evangelion gives us a tale of searching for meaning and embracing the strength of flawed humanity, even when the situation is bleak.

CG is a writer, blogger, and fangirl from New Jersey. Most of her online writing can be found on her site (blackgirlinmedia.com).

The Courage to Cry: Men and Boys’ Emotions in ‘Naruto’

However, when boys are told that “boys don’t cry” and that men should “man up,” their emotions are not respected, and they often internalize this stigma, sometimes with devastating consequences. Of course, simply crying won’t cure a condition as severe as PTSD, but men being shown that they are not “weak” for experiencing emotions and needing help will undoubtedly aid in the road to recovery.

This post by Jackson Adler previously appeared at The Windowsill and appears here as part of our theme week on Masculinity. Cross-posted with permission.

CONTAINS SPOILERS for the Naruto franchise.

It’s still pretty rare to see boys and men cry in TV and film. Male characters shedding a tear or two has become slightly more common (thank you, Scandal), but rarely anything more, even when a character is grieving over the loss of a loved one. TV and film, with or without intention, often spread the stigma against men and boys expressing powerful emotions in healthy ways such as crying. According to Dr. Christia Brown in her Psychology Today article “Boys Who Cry Might Have It All Figured Out,” “For boys, they are taught that sadness is not okay, and expressing sadness is definitely not okay. But emotions don’t evaporate, they have to be expressed somehow. For boys, an acceptable emotion is anger. They can fight, [and] show aggression.” If emotions are channeled into verbal or physical violence, such as when men with PTSD become physically abusive to their partners or spouses (such as in the case of Sir Patrick Stewart’s father), the consequences can be absolutely devastating, and sometimes fatal. This is not to say that anger should be ignored or that anger cannot be expressed in a healthy and non-abusive manner. For example, righteous anger at injustice leads many into lives of activism in which they create positive changes in their communities. However, when boys are told that “boys don’t cry” and that men should “man up,” their emotions are not respected, and they often internalize this stigma, sometimes with devastating consequences. Of course, simply crying won’t cure a condition as severe as PTSD, but men being shown that they are not “weak” for experiencing emotions and needing help will undoubtedly aid in the road to recovery.

For these reasons, I am proud of Kishimoto Masashi, the man who created the Naruto manga series, for creating male characters who unabashedly cry, and who are emotionally supported by their peers when they express their emotions in this way. His manga series, which will conclude on Nov. 10, has since been adapted into two anime series (Naruto and Naruto Shippuden) and several animated films. In Naruto, a story that is set among militarized warrior states and focuses on the ninja who act as their soldiers, men and boys, whether soldiers or civilians, experience severe trauma and great loss. Most of the scenes when a male character cries take place when that character is grieving over the loss of a loved one, but a number also take place when a character is emotionally touched, when they are pleading for the protection of a loved one, when they are seeking forgiveness, when they are lonely, or when they are tortured, persecuted, bullied, or ostracized. When these characters express their emotions through crying, they are not emasculated in the slightest. Heroes, villains, gray-area characters, top-notch soldiers, political leaders, medical professionals, and average civilians all cry in Naruto.

Even the most powerful and intimidating of characters are told by their peers that it is all right for them to cry, and are shown empathy and support. In Naruto Shippuden in the episode “Disappearance,” the characters Itachi and Kisame, elite members of the terrorist organization Akatsuki, receive a false report that Itachi’s younger brother has been killed. When Itachi steps out into the rain for what seems to be a private moment, Kisame says to Itachi, “I don’t know what someone as cold as you could be thinking right now, but from here, you look as though you are crying.” Far from mocking him, Kisame goes on to say, “It’s too bad about your younger brother,” and expresses that it must be lonely for Itachi to be “the sole survivor of [his] clan.” Though Itachi then reveals that he knows the information they received is false, it is a surprising moment of closeness and support between characters whose professions are so violent.

The storyline of the Naruto franchise is an action/fantasy one about a boy named Naruto, who trains to be a ninja and to serve his country. Like Naruto, many of the characters in the story are children who have been affected by war and are trained to become child soldiers. Though the story is written for children, and even contains a fair amount of slapstick and goofy humor, it certainly does not shy away from serious content. “War is hell,” one character says. Many of the child characters experience severe trauma, often, but not always, from war, long before they are permitted to fight in combat. Naruto’s grows up rather alone, even being ostracized and otherwise bullied by his community, and the second main character, Sasuke, who is Naruto’s friend and rival, and Itachi’s younger brother, witnessed the murder of his parents and the genocide of his clan when he was very young.

Naruto wears his heart on his sleeve, and cries often in the story, which frequently stems from his great amount of empathy and love for others. Naruto cries in the first episode when he overhears his teacher Iruka say to another teacher that he believes in Naruto, and Naruto realizes that someone cares about him after all. Sasuke cries much more rarely, often feigning indifference instead, but frequently channels his emotions into rage or violence. Much of the story revolves around Naruto and other characters trying to help Sasuke to heal, to connect with others, and to let go of rage, violence, and an all-consuming, overwhelming, and relentless quest for revenge. Sasuke and a number of other characters in Naruto either start the story with signs of PTSD or develop symptoms of it along the way.

The Naruto manga series ends in only a few weeks, and has culminated in a confrontation between Sasuke and Naruto. They each have the same goal – to make the world a better, more loving, and more peaceful place. Sasuke believes that he has to take the fate of the world on his own shoulders, and that he cannot ask for help. Naruto hopes to help Sasuke to see that he does not have to face all the pain and hatred in the world, and in himself, on his own. Many men are afraid to ask for help or support when they need it because of the stigma that they are weak if they do. Their emotions and healthy expressions of them are often ignored or mocked. Naruto sets a good example for everyone – that crying, that suffering, and that asking for help do not make a person weak. Naruto is also a good example of someone who shows empathy and support for others’ emotions and needs. I certainly hope that more people emulate Naruto and reach out to those is pain, and that those is pain start to feel comfortable asking for help and expressing themselves in a healthy way. Naruto is a hero who cries, who suffers, and who helps others. If there were more heroes like that in the media, maybe the stigma against men crying or asking for help would cease.

Jackson Adler is a transmasculine aromantic bi/pansexual skinny white middle class dude with an Auditory Processing Disorder and a Weak Working Memory who enjoys cartoons, musical theatre, and vegan boba drinks. Jackson has a BA in Theater, and is a writer, activist, performer, director, teacher, and dramaturge.

How ‘Avatar: The Last Airbender’ Demonstrates a More Inclusive Masculinity

All of them, even those that have more traditional male expressions than the others, end up rejecting more toxic expressions of masculinity.

This guest post by Aaron Radney appears as part of our theme week on Masculinity.

To call Avatar: The Last Airbender (ATLA) one of the best shows in recent memory isn’t a controversial statement. It’s been lauded, and rightly so, for its varied female cast, but that nuanced treatment of heroic depictions isn’t limited to the women of the show.

It’s a generally understood in feminism that forced adherence to gender roles can hurt men as much as women with what we’d call traditional masculinity being celebrated to the detriment of other gender expressions. As a coming of age story I felt the young men in the show–Aang, Sokka, and Zuko–all demonstrated the struggle young men face journeying into manhood with Uncle Iroh providing a vision of what the end of that road might look like. All of them, even those that have more traditional male expressions than the others, end up rejecting more toxic expressions of masculinity.

As is typical with these sorts of things, spoilers of all types going forward.

Starting with Aang we have what I think could be the least stereotypical male lead I’ve ever seen in action fiction. Not the bumbling everyman hero, the sarcastic anti-hero or the brooding master, Aang is a guile hero with more in common with Bugs Bunny than Superman or James Bond, with a balance of competence and sensitivity. Then there’s his elemental bending. The four bending elements always seemed obviously gender coded to me with air and water being based on “soft” martial arts styles build more on evasion and redirection, and fire and earth being built on “hard” styles and as such more aggressive, direct and forceful. Far from playing these tropes straight, ATLA stands them on their head with a male hero using one of the two feminine elements. This doesn’t seem to me a fluke either as an episode late in the series, “The Ember Island Players” has Aang played in a stage performance by a woman both as a joke on typical voice casting but also in seeming acknowledgement of those aspects of his personality.

Rather than compensating for his element with extreme aggression as one might see in another show, Aang is the least aggressive member of his group. This is a kid who’d rather talk than fight, doesn’t enjoy combat when he has to do it, and prefers to evade and defend and trick rather than use brute force. Instead of a righteous chosen one or someone who identifies as a warrior, Aang’s primary expression is that of a pacifist monk and the narrative never tries to make him anything else. In fact, anytime he tries to ignore his emotions in favor of the cold reason and detachment we’d expect of someone in his role, the story actively rebuffs him for it. It’s not true to who he is.

Furthermore, many of Aang’s greatest moments come not through physical prowess but through doing what he can to help others. He even demonstrates that men can, and should, be advocates for women’s equality when he stands up to the sexist Master Pakku, who refuses to train Katara. Even going so far as to use his privilege as the Avatar to attempt to sway Pakku’s mind.

Not only does Aang have no problem training side by side with a woman, but he is later trained by that same woman when she surpasses his skills (and again has no problem being trained by another woman later in the narrative’s run). Never do we see him bothered by this or feel diminished by it. Aang’s far too secure in who he is as a person for anyone else’s success to bother him.

Sokka’s gender expression is a bit more conventional but his arc hits some of the same themes. Overtly sexist in a way he’s checked on more than once his macho streak reeks of a young boy trying too hard to be what he thinks a warrior and man of his tribe is supposed to be. His bravado in the face of the Fire Nation threat plays out like a typical wish fulfillment fantasy of a little boy desirous of glory in battle but in his first encounter with the antagonist Zuko he’s trounced almost comically. The show clearly demonstrates that direct physical prowess is not Sokka’s path.

Over time however, Sokka confronts his insecurities and matures into the team’s idea guy. He becomes a potent strategist and realizes his lack of formidable physique (he’s got a body type that, like the other young men on the show is not unreasonable for someone his age who engages in regular activity but it’s not the masculine ideal we’re used to seeing) and lack of bending skills does not preclude him from being both beneficial to the team and to others. He’s no less brave and no less noble than his friends and far from being the stoic analytic or cringing braniac we envision with a male in this role; Sokka embodies the goofy charmer. He’s the class clown who nevertheless gets straight A’s. He’s never made fun of for not conforming to what you’d expect in a show of this type.

If Aang and Sokka demonstrate a non-traditional masculinity through growing up, I don’t think it’s unreasonable to say that Zuko and Uncle Iroh demonstrate the idea of shaking off patriarchal constraints. Both are of the Fire Nation, which is based heavily on imperialist Japan, is highly paternalistic and builds its masculine identity on ideas of domination and honor gained by conquest. Probably the most visible expression of this is the ritual duel of Fire Nation culture known as the Agni Kai. Iroh, however, gives us a vision of a different path of the Fire Nation male and how this expression is regarded, that is to say, not all that well.

Seen as a bit of an eccentric Iroh lost the throne to his more aggressive and conniving brother. Meanwhile, we discover that Iroh is probably one of the most decent people in the entire show. Though demonstrably able to respond to violence in kind being a former general in the Fire Nation army and originally the crown prince, Iroh, much like Aang, prefers to talk and avoid trouble when he can. Like Aang many of Iroh’s most memorable moments stem not from his physicality, but his empathy. Perhaps the most famous instance is one in which he disarms a would-be mugger easily, but rather than that being the end of it, or him punishing said mugger for the attempt, he first gives him pointers on proper stance when using a knife, and then proceeds to sit with him and show him kindness, encouraging him to pursue his dream of becoming a masseur. This is not a one-off for Iroh. He is calm rather than stoic and exemplifies a maturity that seeks to empathize and assist people when and how he can.

Iroh’s nephew Zuko on the other hand begins as an antagonist determined to capture the Avatar to reclaim his honor. His brooding, anger, and attempts at stoicism make him the most stereotypically masculine teenage boy on the show. Over time, we learn that his father banished him both for showing compassion about a group of soldiers that would have been sacrificed in a military action AND for refusing to fight his father in an Agni Kai. It’s noted that Zuko’s unwillingness to fight his own father was seen as a sign of weakness. The Fire Lord, his father, and the literal patriarch of his family and his nation, burns Zuko’s face and he carries the scar throughout the show. One could say without irony he was literally scarred by the patriarchy and we see that Zuko’s rage and bravado is at odds with the compassion and empathy he exhibits in the flashback.

For two seasons Zuko pursues the Avatar to win his father’s approval. His adherence to the Fire Nation’s belief of fire’s power coming from rage keeps him in a constant state of hostility and his pride explicitly keeps him from bending lightning, a skill that he’s told requires absolute control of his emotions and one at which his sister excels. All through this, his Uncle is by his side attempting to show him a better way and encouraging him to set aside his anger and frustration.

Iroh even teaches him a technique for lightning redirection, a move he created by studying water benders and explains to his nephew that studying other elements and other cultures can help him become stronger. The show, subtly or not, through Zuko demonstrates the expectations under which he’s been placed holding him back.

Later, while living their lives as fugitives in another nation, Zuko begins to grow emotionally. No longer constantly hunting the Avatar we see him protect a village from bullying bandits, provide joy to a young woman in a town he’s staying in by lighting the candles of a town square with his fire bending and helping his uncle in a tea shop. Zuko begins to relearn the joy found in helping others.

However, in one of the most lauded fake-outs of the show, Zuko is seduced back to the dark side at the end of season 2 and when it looks as though he’s killed the Avatar he’s welcomed back into his father’s good graces but betrays his Uncle. At this point, Zuko has everything he ever wanted and yet his shame is too great and he doesn’t’ have the emotional tools to deal with it. This realization is plain and stark when he says, “I’m angry and I don’t know why.” It’s not long after this that Zuko has a change of heart.

He storms into his father’s chamber and renounces his father and the Fire Nation’s warlike ways. He proclaims the only way his nation’s honor will be restored is if they embrace a path of love and peace and that he will be leaving to join the Avatar. His father takes this about as well as you’d expect and launches a powerful blast of lightning at his own son.

Zuko responds with the lightning redirection technique he learned in the previous season and the weight of the moment is palpable. He embraces his Uncle’s path of peace, expresses his desire to help the Avatar, and when met with full masculine coded killing force, draws on a technique derived from the principles one of the two female coded elements to protect himself and redirects the aggression, rather than meeting it head on. In that moment he affirms that his father’s power over him is gone, and quietly demonstrates for boys that which is masculine and that which is feminine can coexist and strength can come from this.

All of this comes to a head in the show’s finale and as the primary foils I think it’s only right Aang and Zuko’s final acts parallel each other. Zuko battles his sister and Aang Zuko’s father, the Fire Lord. Previously, many of Aang’s closest friends, including Zuko, tell him that to save the world, the Fire Lord has to die. Aang is convinced there has to be a better way. He refuses to abandon the teachings of the monks who raised him. On a meta level, Aang’s killing of the Fire Lord would have done little good. Having been at war for 100 years, the world didn’t need more killing but rather a third option. In a distinct subversion of the “A real man is a killer” trope Aang eliminates the threat by removing his enemy’s bending rather than ending his life. It is in this moment that Aang can be said to become a man in the form of a fully realized Avatar. Even the domination aspect is rebuked. Aang doesn’t dominate the Fire Lord in their final battle of wills that is Energy Bending. Instead Aang’s own spirit proves indomitable. Aang succeeds because he refuses to be taken over himself and that distinction is an important one. The act that defines Aang as an adult and shows the kind of man he has become is not one of taking the life of another being, but remaining true to his own principles. The final moment we see for Aang where he ends the Fire Nation’s final act of destruction with a single waterbending move–an act of healing and putting out the fire of war.

Similarly, Zuko’s final act against his sister is not one of destruction but one of protection. He nearly sacrifices himself to protect Katara from a lightning attack by his sister. Zuko attempts to perform lightning redirection but isn’t grounded properly. This wasn’t a matter of saving the damsel but rather him recognizing he had a specific skill he could use to protect a friend. Another show would have had that be a moment of triumph for Zuko where he performed the move perfectly. Instead Zuko’s failure here becomes important because it wasn’t due to any inadequacy, but rather the complexities of the situation. To me, it felt like an acknowledgement that to be a man doesn’t mean one must be perfect.

I’m not entirely sure how much of this is intentional and how much is just the result of good storytelling, but ATLA manages to say great things about a type of masculinity you don’t always get to see. One that says there’s no singular way to be male and taken seriously. It doesn’t make the mistake of playing certain male archetypes for laughs or build its idea of what it means for these boys to grow into manhood on the domination of others, but rather stresses the need for empathy, constant personal growth and security in one’s own identity, and using our abilities to help others, rather than for abuse and subjugation.

Aaron Radney is an aspiring illustrator who attended Memphis College of Art and lives in St. Louis, Missouri. Though he spent far too long fighting against the impulse to let his race and his feminism impact his work, he’s slowly beginning to more actively embrace both looks forward to doing more writing and art on both subjects. His work can be found on his website http://aaronradney.com or on his Facebook page here.

‘Michiko to Hatchin’: Anime’s Newest Mom Has Some Issues

Throughout the course of the 22-episode series, Michiko abandons Hatchin to get laid, lets Hatchin work a part-time job rather than pay for shoes she herself stole, leaves Hatchin with an abusive orphanage (more on that in a second), lets her run away half a dozen times, all while the two bicker constantly about often incredibly petty matters. All of this rolls up to establish that Michiko is, well, basically just a terrible, terrible mom.
And that’s pretty amazing.

This guest post by Robert V. Aldrich appears as part of our theme week on Bad Mothers.

**Includes extremely mild spoilers**

Michiko is a terrible, terrible mom.

In 2008’s Michiko to Hatchin, brought to us by Studio Manglobe and directed by Sayo Yamamoto, we see Michiko Malandro (voiced by Yoko Maki or Monica Rial, depending on the original or English dubbing) break out of prison and liberate her daughter, Hatchin Morenos (voiced by Suzuka Ohgo or Jade Saxton) from an abusive foster family, and subsequently take her daughter on a whirlwind trip around a South American nation that’s totally not Brazil. Sounds like pretty good mom, right?

Yeah, no. See, for starters, Hatchin’s name is actually Hana. Michiko just calls her Hatchin because it seems more fitting. And she isn’t taking Hatchin on this “tour” of South America; she’s on the run from the police (remember the part of her breaking out of prison?). And she isn’t quite so much reuniting her family as she is trying to track down clues to find Hatchin’s allegedly dead father, Hiroshi.

But at least Michiko rescues Hatchin, right? Well, yes, she does do that. But that’s about all she really does for Hatchin. And, again, it’s more because Hatchin might have a clue or two about Hiroshi’s whereabouts. Throughout the course of the 22-episode series, Michiko abandons Hatchin to get laid, lets Hatchin work a part-time job rather than pay for shoes she herself stole, leaves Hatchin with an abusive orphanage (more on that in a second), lets her run away half a dozen times, all while the two bicker constantly about often incredibly petty matters. All of this rolls up to establish that Michiko is, well, basically just a terrible, terrible mom.

And that’s pretty amazing.

Why? Because mothers in anime are usually perfect. Like their fairy tale counterparts, mothers are (with a few very rare exception) saintly figures capable of doing no wrong. The matrons of anime families are often paragons of the traditional Japanese ideal; dedicated homemakers who are happy to don the apron and attend to the culinary and domestic responsibilities of husband and child. Examples include Trisha Elric from Full Metal Alchemist, Ikuko Tsukino (Serena/Usagi’s mother) from Sailor Moon, and even Mom Racer (from Speed Racer), and that’s just the tip of the iceberg. Other characters in anime can be louts but when maternity is concerned, there’s rarely much messing around.

We see atypical examples of course, such as Yui Ikari from Evangelion, who instead of being a homemaker is a brilliant and innovative scientist but whose primary if not sole motivation is to make a better world for her son, Shinji. We see Chi-chi from Dragon Ball Z, who is a ferocious fighter but still the doting housewife. We also see evidence of the strong maternal instinct in non-mother characters, such as the career military woman Lisa Hayes in Robotech/Macross, who adopts a maternal role to Rick Hunter/Hikaru Ichijyo), despite the personal and romantic tension between them.

The anime genre is positively lousy with iconic mothers whom fill the role either perfectly or cleverly. Still, one constant in all of anime is that the role of the mother is filled as near-perfect: in deed or at least intention.

Except Michiko. She’s terrible.

There’s a theme developing here, you may have noticed.

Mothering is hard and not every woman takes to it naturally, even when they’ve hoped to be mothers their entire lives. Check out this clip from Scrubs or episode 11 from the third season of House of Cards (where the campaigning Claire Underwood talks to the lonely mother and wife) just for a few examples in fiction. And yet in anime (like much of art), mothers are often depicted as flawless in their pursuit and intentions, if not results as well. The idea of a woman who isn’t naturally inclined towards maternity, if not automatically great at it, is almost alien and so rare as to be almost be unheard of. Thus art isn’t always imitating life.

Michiko, as outlandish and flamboyant as she is (we first meet her when she drives a motorcycle through a window onto a dinner table), might be one of the most realistic depictions of motherhood in anime. Not because she’s terrible per se, but because mothering doesn’t come naturally to her. At all. It’s not some magical transformation that she (like all women) automatically goes through. Some women struggle with the trials and with not knowing what to do. Some fail at it, no matter how much they wished they could do better. And Michiko reflects that possibility.

Of course, Michiko isn’t the only mother in the series. On the contrary, the series has quite a few mothers and mother-figures. In episodes five and six, we meet the woman who ran the orphanage that Mitchiko grew up in, Zelia Bastos. A hard woman, we see her making a terrible situation almost functional. She’s a horror, but a horror found in a horrible world. We see a menagerie of mother-figures, but almost none are actual biological and true-to-the-iconic-image of the mother-saint found in so many other anime. Whether it’s a drag-queen single father doing his best or even Hatchin having to take care of her ill mother, motherhood as both a responsibility and an identity is an undercurrent in Michiko to Hatchin and nobody is the ideal.

The series does a lot to explore the different people in Michiko’s life, and by virtue Hatchin’s life as well. We see a multitude of different maternal figures, including, at the very end, Hatchin herself. The series closes by jumping forward half a dozen years to when Hatchin works as a cook and has a child of her own, a little baby girl. Her life is far from idyllic but it’s a life of her own creating and one free of at least some of the troubles that plagued her own mother. In some ways, her life is the result of Michiko’s trials and struggles witnessed throughout the show. Just as Michiko tried to give Hatchin a better life than she had (which she did, which is a testament to how terrible Michiko’s life was), Hatchin tries to give her daughter a better life than she. And she seems to be managing it, certainly at least compared to Michiko’s efforts.

The series, directed by Sayo Samamoto (previously known for her work on Trava: Fist Planet and Samurai Champloo) and produced by Shinichiro Watanabe (one of the leading voices in modern anime, with credits like the aforementioned Samurai Champloo as well as Cowboy Bebop and segments from the Animatrix), isn’t the most innovative or ground-breaking anime narrative to come along, but it is most certainly a breath of fresh air. It is a vibrant and encouraging show with a vivid style and a unique feel. It can remind palling anime fans of what the medium can do and it’s the sort of thing that can surprise others who might dismiss anime as nothing but “giant robots and hentai.” This is a great show that deviates from so many anime norms, but its greatest accolade may just be its bravery to make Michiko a terrible, terrible mother.

Robert V Aldrich is a semi-talented author who writes novels and others works, while also speaking at conventions. His newest novel, Samifel, will be released by Haven Publishing House this June at Anime Mid-Atlantic. His writings and other works are available at official website, TeachTheSky.com

‘Big Hero 6’: Woman Up

The female team members are often shown as being more capable then the males, both as combatants and as scientists. Gogo Tomago , and Honey Lemon, are two bright, young scientists who exhibit strength of mind, body, and will. During a training montage, Gogo uses the phrase “woman up” to encourage one of her teammates to do better. This was a great, subversive line because it flowed naturally from the character and the context, rather than seeming like a forced injection of faux-feminism.

Written by Andé Morgan.

Big Hero 6 (2014) is a cinematic snack, lighter fare to counterbalance heavier offerings like Christopher Nolan’s Interstellar (2014), much in the same way that Wall-E (2008) contrasts with The Terminator (1984), or a pile of disgusting feces compares with Jack and Jill (2011). Still, the film does touch on universal themes that adults will appreciate: the trials of adolescence, grief, our wonder at science, and our fear of unrestrained technological development.

Other recent Disney animated films, like Planes: Fire and Rescue (2014), and Alexander and the Terrible, Horrible, No Good Very Bad Day (2014), were not, for good reason, box office or critical darlings. But Big Hero 6 is different — it’s an offspring of Disney’s 2009 union with Marvel. Like Guardians of the Galaxy (2014), Big Hero 6 draws on a little-known corner of the Marvel universe. Directors Don Hall and Chris Williams took the heart of that original comic and created a Happy-Meal-ready sequel factory. Thankfully, they left the spandex boob socks and impractical armor behind.

Yeah, this OG Gogo Tomago... — Yeah, this is OG Gogo Tomago…

The story is set in the fictional city of “San Fransokyo.” While the name is a bit clumsy, the visual fusion of Bay Area landmarks and American and Asian architecture is beautifully done. The influence of Japanese comics and science fiction is tastefully overprinted on all the animation, and it works. I wish I could say the same for the character design. While adequate, it suffers from the same Disney animation facial blandness found in Frozen (2013) and Wreck-It Ralph (2012).

If you’ve ever seen a Disney animated movie, particularly one of the more recent ones, then you already know the plot beats to Big Hero 6. This is too bad, because after establishing an interesting origin story, screenwriters Robert Baird, Daniel Gerson, and Jordan Roberts let the effort devolve into a decidedly unoriginal superheroes vs. villain story. Hiro Hamada (Ryan Potter) is a 14-year-old orphan (of course) and robotics prodigy, although the puffy robotic heart of the film is Baymax (Scott Adsit), who resembles (at least to this child of the 80s) a futuristic Stay Puft Marshmallow Man. Despite an appearance that may appear androgynous to Westerners, Hiro is definitely a male protagonist, and this is definitely not Frozen. However, gender plays little role in his actions or interactions, and this is where the film really shines.

After rescuing Hiro from certain doom, his brother, Tadashi (Daniel Henney), takes Hiro to the robotics lab at the local R1 university. There he meets Tadashi’s friends and fellow students (who will later become his wrecking crew) and the department head, Professor Callaghan (James Cromwell). Hiro is impressed by the tech, and very badly wants to join Tadashi in college. In order to gain entrance, he competes in a pro-level science fair. He wins, of course, but tragedy ensues and sets the stage for the rest of the movie.

The cast of characters is diverse. In a subtle and pleasantly subversive move, the only white male characters of note are the “villains.” The Black character, Wasabi (flatly voiced by Damon Wayans), did come off a little token-ish, but it’s hard to level that accusation considering the diversity of the entire cast. Also, I have to credit the writers for avoiding race or gender-based humor throughout. This film does not have exceptional voice acting, animation, or story, but it does stand out in one other major way: the relative parity between male and female characters. And I don’t just mean numerical parity, I mean parity in the intent and essence of the roles.

From left to right: Fred, Gogo, Baymax, Hiro, Honey Lemon, and Wasabi.

Several main characters, and an important ancillary character, are women. Aunt Cass (Maya Rudolph), is Hiro and Tadashi’s guardian. She’s a single mother, and not once does she complain about it. No references are made to some horrible tragedy involving her former husband; there are no jokes about her wanting a man. Rather, she’s shown as a happy, competent business owner and caretaker.

The female team members are often shown as being more capable then the males, both as combatants and as scientists. Gogo Tomago (Jamie Chung), and Honey Lemon (Génesis Rodríguez), are two bright, young scientists who exhibit strength of mind, body, and will. During a training montage, Gogo uses the phrase “woman up” to encourage one of her teammates to do better. This was a great, subversive line because it flowed naturally from the character and the context, rather than seeming like a forced injection of faux-feminism. Also of note, the villain’s daughter, Abigail (Katie Holmes), is depicted as a brave test pilot, and her fate is key to the film’s climax.

Big Hero 6 will most strongly appeal to older kids. The heavier questions may be lost on younger children, and some of the fight and chase scenes are a bit violent (bloodless, and no more so than similar films) and frenetic. Adults will (or at least should) appreciate the themes, the gender equity, and the racial diversity of the characters. Most importantly, the film excels at imparting a sense of wonder about science. By showing strong, capable female characters, this film will, I hope, encourage both girls and boys to develop an interest in science.

The film has a trim 102-minute running time, so a six-minute appetizer, Feast (2014), precedes it. The story is told from the visual perspective of a young Boston Terrier, and quickly jumps from a series of hungry-dog sight gags to a saccharine love-marriage-baby-carriage parable. Despite having the look of an experimental short, the animation and the story are deliberate, targeted, and all conventional Disney fluff.

Also on Bitch Flicks: Wreck-It Ralph is Flawed, But Still Pretty Feminist by Myrna Waldron

Andé Morgan lives in Tucson, Arizona, where they write about film, television, and current events. Follow them @andemorgan.

Fearless Friendship! Usagi and Rei

Growing up isn’t cute. At six or 16 or anywhere in between, figuring out who you are and what your place in the world is isn’t sparkly fun-times. The best you can hope for is to have a real friend to muddle through the worst of it with you, someone who is having just as much of a crazy time as you are, who will run to your defense, give you pep talks when you’re about to face the Dark Kingdom, and shamelessly make fun of you for being such a crybaby after you call her a meanie.

This guest post by Kathryn Diaz appears as part of our theme week on Female Friendship.

For real: shiny makeup senshi or not, the world needs more best friendships like Usagi and Rei’s from Sailor Moon. These two girls could not be more different on the surface, but does that stop Usagi from wanting to save her from sudden danger? You bet your moon tiara not. Even after she accidentally tried to exorcise an evil spirit from her and gave her a harsh brush-off when she tried to offer help, saving Rei is still Usagi’s top priority when she sees her in danger. In fact, it’s Rei’s peril that prompts fraidy-cat Usagi to find her courage and transform into her super-powered self at all. How’s that for serious friendship? But what really puts things over the top is how quickly they fall into sharp banter and jibes.

The Rei that teases Usagi about her crush on Tuxedo Mask, rolls her eyes when she’s goofing off on merry-go-rounds instead of fighting evil, and wrestles on the floor with her for a Sailor V book is a far cry from the testy, aloof shrine maiden she was when they first met, and yet she transitions into this openness very quickly where Usagi is concerned. For Rei, acting out her frustration in honest, albeit childish, ways is a sign of trust and comfortability. There is no other senshi on the team she leaps to go toe-to-toe with. In the second episode after they meet, Rei all but comes to blows with Usagi to get her and a small child away from the Jadeite-trap-of-the-week. Though normally cool and competent, she drags them off in an embarrassing spectacle. But after they’re called out, we see her begrudgingly riding the kiddie train with Usagi as a kind of apology, even though she knows she was right. This is because Rei cares under all her criticism and attitude. Cracking jokes at Usagi’s expense is her way of saying “I love you.” And for her part, Usagi speaks the same language as Rei when the situation calls for it. She spies on Rei’s talks with Mamoru and races to score a date with him before she does. She trips her, she shouts that she’s a meanie whenever they’re in front of their friends, and teases her about her crush on Yuichiro. In short, these two can exercise their anime teen angst on common ground until they’re practically blue in the face.

Nothing says I love you like fighting over who gets to read Sailor V first — Nothing says I love you like fighting over who gets to read *Sailor V* first

This is not to say that Usagi and Rei are simply mutual punching bags for each other. As fellow senshi Makoto points out, “The more you fight, the better friends you are.” And are they ever friends. After taking a step too far in one of their “fights,” Usagi uses her disguise pen to pose as a fortune teller to help Rei get with a boy she likes. The plan falls apart, of course, but the point lies in the extent and sincerity of her effort. In a later episode, Usagi and Rei are trapped in a snow drift. To pass the time, Usagi breaks out a musical locket from the then-missing Tuxedo Mask. But as soon as Rei sits beside her, she puts it away and asks if she hurt Rei’s feelings. She knows she and Rei have been playing tug-of-war with Tuxedo Mask; she knows that when he was taken, and Rei was upset that she didn’t fight for him. Even though their problems have multiplied a good tenfold since then, Usagi is worried that she might have awoken genuinely hurt feelings in Rei. There is a line between these two. They give each other ample permission to communicate in implications, gestures, shouts and screams, but if any of their verbal blows actually bruise, they’ll race to pedal back. In the scene, Rei shrugs off Usagi’s worries. “Why would I think that?” she says. “Honestly, I’ve already given up on Mamoru–I mean–Tuxedo Mask.” Not only does she assure Usagi, but she takes the conflict off the table. She’s sad, of course, but any affection for Tuxedo Mask comes second to Usagi. Further proof: she steps away from communicating via implication and harsh humor to be comforting and frank with Usagi. It isn’t just what she’s doing for Usagi in this moment, it’s how.

Of course, because Usagi and Rei’s friendship thrives less on heart-to-hearts and more on pulling faces and well-meant bickering, Rei follows up this tender moment with snipping, “If you don’t live in happiness with Mamoru, I’ll punish you!” Usagi smiles. She knows exactly what Rei is trying to say.

The strongest demonstration of Rei’s friendship with Usagi doesn’t come until one of the last episodes of Sailor Moon‘s first season. In a rare moment of thorough planning, Usagi has decided to pretend to have fallen out with the other senshi in the hope that the Dark Kingdom will come after her and take her to Tuxedo Mask. The bad guys take the bait, but rather than whisk her away, they begin to torture her. Unbeknownst to them, the other sailor senshi are lurking nearby, and they want to call the plan off and save their friend. What stops them? Rei. Rei knows what’s at stake and how important it is to Usagi that she have the chance to save the boy she loves. Rei’s bond with Usagi is one such that she can be in as much anguish as the other senshi at watching Usagi in pain, but have enough wherewithal to stay focused on the mission that Usagi has put in place. Of course, when to some of the senshi Rei’s relationship with Usagi looks more like veiled contempt than ill-concealed devotion, questions arise about her true motives. Makoto accuses her of hating Usagi all along. Rei reveals that she’s only lasted this long because she loves Usagi.

Rei's truth is heartbreaking — Rei’s truth is heartbreaking

In the end, Rei breaks the plan without so much as a “never mind” to the other senshi. She doesn’t care that she just insisted otherwise 10 seconds ago and she doesn’t care that the bad guys will know that the jig is up or that Usagi might be mad that she went back on her word. Rei is fearless. She knows that Usagi will accept and forgive her. Because if there’s one thing you can count on from a friend that you can name-call, boy chase, and fight evil with, it’s that you are always accepted and always forgiven. If that’s not true friendship, I don’t know what is.

This look is what it's all about — This look is what it’s all about

Kathryn Diaz is a writer living in Houston, Texas. She is currently pursuing a B.A in English at the University of Houston. You can follow her at The Telescope for more of her work.

The Siren Song of Cartoon Catgirls

As evocative as the scene of the Puma Sisters doing their thing might be, and as culturally-charged a time as the release of ‘Dominion Tank Police’ might have been, much of the success of this scene is owed to the music. “Hey Boy,” by Riko Ejima, is a haunting song that, while seemingly chaste in that it seems to be singing about dancing, captures something deep, deep in the soul.

This guest post by Robert V Aldrich appears as part of our theme week on Movie Soundtracks.

As young teen, I grew up with the unhealthy belief that female sexuality was a subdued and subtle thing. This was a misinformed viewpoint that had been fostered predominantly by growing pretty firmly in the mainstream. Countless songs on the radio, shows I watched on TV, and movies I rented from video stores, all depicted women in the same way: no matter how assertive or aggressive they may be in their day-to-day lives, when it came to anything even remotely sexual, they turned into timid kittens hiding under the bed, fragile things needing to be gently encouraged and carefully wooed, lest they fold up entirely.

Fortunately, I also grew up an anime fan (or an otaku if you really want to be pretentious about it), so this malarkey was dismissed with all the subtlety of a rocket-powered chainsaw when I first watched 1988’s Dominion Tank Police and saw the Puma Sisters distract a SWAT team with an impromptu strip-tease.

[youtube_sc url=”http://youtu.be/mi5GFuvCIp4″]

So, let’s go ahead and get a few things right out of the way. Yes, they’re fully formed adult women with cat ears. Unless you’ve never seen anime ever, that really shouldn’t be anything new. And yes, they’re stripping out of nurses’ uniforms. Because, again, it’s anime and why wouldn’t they? Pretty much all they needed was for one of the Puma Sisters to be holding a riding crop and the scene would have hit some kind of bizarre fetish hat trick.

But here’s the thing: as hot as that scene is, what makes it so remarkable and stand out against so much cheesecake in anime (and entertainment in general) isn’t the sexiness, the fetishistic imagery, or even just the animated near-nudity. What makes this scene stand out is the way it characterizes the Puma Sisters. They aren’t timid about their bodies or the affect it has on others (re: men). They are fully aware of that effect. And they don’t just know it; they know how to use it. And they not only know how to use it, and do so, they enjoy it gleefully.

This is a paradigm-challenging depiction of women that would go through me like a shot, and one that would be shared among many of the anime fans during this era. It wasn’t just “cat-girl strip-tease.” That would have been fun, but immediately forgettable. What makes this so remarkable was the manner in which the Puma Sisters conducted themselves, commanded the attention of everyone and everything around them, and used their sexuality as a nigh-literal weapon.

Who could guess a cartoon with a woman in combat armor on the front might not be the usual?

To fully understand the impact of this scene – or just to make sense of its zaniness – one must take a step back and understand the whole show–Dominion Tank Police, by the legendary Masamune Shirow (best known for Appleseed and Ghost in the Shell). In Dominion Tank Police, Newport City (and presumably the world) live under a dangerous pollution cloud, necessitating people to wear gas masks at all times when outdoors. Tangentially related, crime has gotten so bad in Newport City that a branch of the police employ tanks in their pursuit of law and order (the titular tank police). Opposite the tank police is Buaku and his gang of criminal mercenaries, who have been hired to steal valuable chemicals from a research hospital. The mystery of the chemicals’ nature, use, and origin unfolds across the four installments of the series (a follow-up series titled New Tank Police, released in 1993, follows an unrelated story).

Cat-girls on futuristic motorcycles. And thus the future was born.

Anna and Uni, the Puma Sisters, are Buaku’s primary partners and ostensibly his muscle. They seem to have little interest in crime aside from it being more entertaining than any of their previous employment (different media portray those previous jobs as everything from stripping to the suggestion that they’re androids built for sexual service). As a result, they tend not to take their heists very seriously, the police very seriously, or even Buaku very seriously. This is best demonstrated by the very scene in question where they decide to distract a SWAT team with a striptease simply because the lighting’s really good.

To further understand the significance of this scene, you have to understand when and where it was seen. Namely, it was seen by teenage nerds in a pre-Internet age. Nowadays, anybody with a smart phone can find digital images of extreme sexuality, but in 1988, you had to work for it. You had to know what movies to rent from the video store and at what minute-mark to watch up to. And that was just for live-action stuff. If you wanted to see a cartoon with anything even passing for erotic, you were almost definitively out of luck (Rule 34 was a long way off).

More than that coming from a pre-Internet age, Dominion Tank Police came out just as the 80s cartoon boom was dying. Transformers was in its pseudo-fifth season which was just repackaged reruns, while Robotech, She-ra and others had been off the air for a while. While Dominion Tank Police wasn’t the only anime movie to come out during the Japanimation period, the others were totally different genres and largely devoid of sexuality. On top of that, it would be another five years or so before the 1990s Anime Invasion would get underway.

This was also a time of cultural upheaval. The Cold War was ending, with the fall of the Berlin Wall eminent. There were more channels on TV than there were hours in the day. “Straight Outta Compton” was redefining music, while “Smells Like a Teen Spirit” had yet to deflate the bloat of rock which dominated the airwaves. There was magic in the air in those days. So much change was happening all around us. And so to go to Blockbuster and see on the new releases shelf a section labeled Japanimation, and to see cartoons unlike anything any of us had ever seen? It was a transformative experience, to put it mildly.

A once-in-a-lifetime scene that would change a thousand lives for a lifetime

As evocative as the scene of the Puma Sisters doing their thing might be, and as culturally-charged a time as the release of Dominion Tank Police might have been, much of the success of this scene is owed to the music. “Hey Boy,” by Riko Ejima, is a haunting song that, while seemingly chaste in that it seems to be singing about dancing, captures something deep, deep in the soul. Reading the words won’t do the lyrics justice, but they are:

“Hey, let’s dance, to the hot beat

Hey, hey boy

The heated heart, feel it

And look at me

Hey, let’s dance, don’t be so shy

Hey, hey boy

Don’t be so hesitant,

Let’s dance

This dressed-up town…

This running music…

Hey boy

Nothing intricate…

There aren’t any rules tonight.”

We’ve all heard songs about sex. Some use love as a metaphor for sex, while others use dancing. And some are straight-up explicit. But what they all generally have in common is that most are sung by men. In the rare instance that a song about sex is sung by a woman, it’s almost always passive. This trend has thankfully started to change recently, but it is a new phenomenon, less than twenty years old. In the preceding eight decades or so of broadcast music, women have never been depicted as sexually inclined, adventurous, and certainly not aggressive.

Underground music notwithstanding, the music that’s seen radio play (and thus what most people would have access to in a pre-Internet world) has almost always been passive. Berlin’s “Take My Breath Away” puts the onus upon the partner. ABBA’s “Voulez-Vous” sings about enticing a partner to buy the drinks. Janis Joplin sang about wanting to convince the man in “Take Another Piece Of My Heart.” Even Madonna, who almost invented the modern version of the “sexually-aggressive-woman-in-music” image, had songs like “Papa Don’t Preach” and “Like A Virgin” to her name at this point. She sang songs about sex, absolutely. And that was groundbreaking, no argument, but they still took a passive role.

“Hey Boy” is totally different. “Look at me.” “Don’t be so hesitant.” “There aren’t any rules tonight.” All of this sung with a sultry voice over a shifting tempo. For an entire generation of anime fan, this was the very first time we’d ever heard a woman sing not that she hoped we would do something for her, not that we could do something together, but that she was going to take us by the hand and teach us something about ourselves.

That sexual aggression, combined with the cultural blindsiding that took place by seeing sexually charged cartoons, would burn this scene – and its song – into so many minds. That haunting score invokes a magical time in our lives when animation became more than just cartoons, when women could take the lead, and when life in the world started to get real interesting.

Robert V Aldrich is a writer and geek chic commentator. When not writing at various websites and periodicals, he writes serials and other stuff for his own website, TeachTheSky.com. He has a new novel out, Rhest for the Wicked, that he’d reeeeally love for you to check out.

Princess Mononoke Has No Desire to Marry a Prince

Granted, Ashitaka (voiced by Billy Crudup) is an important character. Even so, it is a bit disconcerting when the IMDb blurb about this movie only mentions him, and almost none of the female characters who are equally, if not more, important to the story. Princess Mononoke (voiced by Claire Danes) is the title character, but is only mentioned toward the end of the blurb. This movie is so much more than yet another “save the princess” quest!

This guest post by Jen Thorpe appears as part of our theme week on Child and Teenage Girl Protagonists.

Often, when an animated movie has the word “Princess” in the title, the storyline focuses on how she found, and married, her Prince. Princess Mononoke, however, doesn’t stick to that old, predictable, scenario at all. Instead, viewers are presented with several very strong female characters and a Princess that has absolutely no desire to marry a Prince.

The English version of Princess Mononoke was released in 1997. It was written and directed by Hayao Miyazaki, who is known for his beautifully animated films that tell detailed, unexpected, stories. It has been said that his films present the world in “shades of gray,” ethically speaking. Important characters can be good, and bad, at the same time. Who is the “bad guy”? That’s up to you to decide.

One of the things I love about Princess Mononoke is that it includes so many very strong female characters. They aren’t sitting on the sidelines, either. Much of the direction of the story is driven by women. This is the main reason why I think that Princess Mononoke is an excellent movie for female teens to watch. Here are animated examples of powerful women who are taking action (instead of waiting for their Prince to come).

Oddly enough, most of the reviews of this film that I have read focus on Ashitaka, a male character who is presented at the beginning of the movie. It is as though people are so used to seeing a male character as the focus that they do not know how to discuss a film that is very female-driven.

Princess Mononoke is a human who was abandoned by her parents when she was an infant. (Note: There are “spoilers” from this point forward.) Moro, a giant, white, wolf (voiced by Gillian Anderson) was angered when these two humans “defiled the forest.” In order to escape from her, Princess Mononoke’s parents threw their baby at the giant wolf and ran away.

Moro chose to adopt this human infant. She named her San, and raised her just like her two male cubs. Over time, San became less human. She still looked like a human, of course, but gained the heightened sense of smell and fighting ability of the wolves. San considered herself to be a wolf, and developed a deep hatred for humans.

The first time San and Ashitaka meet, it is by accident. He is on a quest to find a cure for the curse that was placed upon him after a demon touched him. Ashitaka is the last Prince from his village, and will die if the curse is not removed. San is trying to help her mother to heal from a bullet wound in her chest. She is sucking out the poisoned blood from the wound, spitting it on the ground, and getting her face covered with blood in the process.

Ashitaka tries to talk to San, at first, to see if she could confirm where he thought he was at. San silently stares at him for a while, and then yells “Go away!” She leaves with her mother and “brothers.”

San has good reason to hate the humans. Not too far away is Tatara, which is run by Lady Eboshi (voiced by Minnie Driver). It is a mining colony. Lady Eboshi is intentionally cutting down the forrest, and harvesting iron ore, in order to make a fortune. San, who lives in and loves the forest, wants nothing more than to kill Lady Eboshi.

At the same time, Lady Eboshi is doing some wonderful things. She buys the contracts of female prostitutes and hires them to work in her iron forge. These women are bold, strong, and unafraid. There is a scene where many are openly flirting with Ashitaka. They call him handsome. None of the men dare to harass these women (who are quick to “trash talk” right back at the men).

Lady Eboshi has also set up a very comfortable building for lepers to live in. She provides health care, feeds them, and employs them. They are designing rifles that are light enough for women to comfortably use. She hopes to destroy the forest so the animals will go back to being “small and stupid.” The large, intelligent ones who live there now pose a threat to her town (and all humans).

It is worth noting that Lady Eboshi runs her town by herself. She’s not married to the “mayor,” and is not the daughter of a king or other powerful man. She, herself, is powerful enough to run the town and to do it her way.

San launches an attack while Ashitaka is in town. She is much faster than than the male guards in the town, and easily evades them. Someone warns Lady Eboshi that San is there and intending to kill her. Instead of hiding, Lady Eboshi stands in the middle of the street, and calls a challenge to San. At her side are two women, armed with guns. These women lost their husbands to the wolves in San’s tribe, and are looking for revenge.

Soon, San and Lady Eboshi get into a fight. San uses a knife, and Lady Eboshi has a sword. Ashitaka doesn’t want them to fight, so he gets in the middle and knocks out both of the women. He calls for someone to take Lady Eboshi from him, and then, basically kidnaps San. He fell in love with her the first time he saw her.

San holds a knife to Ashitaka's throat — San holds a knife to Ashitaka’s throat

When San wakes, she immediately tries to kill Ashitaka. She still wants nothing to do with him. This is yet another example of a female character who, when presented with the possibility of starting a relationship with a Prince, chooses not to. San has a life that is quite full without him. She doesn’t need a “boyfriend.” San holds a knife to Ashitaka’s throat. He tells her “You’re beautiful.” She recoils in horror.

Long story short, there is a point where San saves Ashitaka’s life. Moro allows him to stay with them, and heal, and then kicks him out when he is strong enough. The next morning, Ashitaka is escorted out of the forest by one of San’s “brothers.” He gives the wolf his necklace, and asks that the wolf cub bring it to San.

The cub arrives home, necklace in mouth, just as San is about to leave for battle. She learns the necklace is from Ashitaka. San stares at it, says “pretty,” puts it on, and heads off to join the fight.

Later, Moro asks Ashitaka to “save the girl you love.” Without giving too much of the story away, San has jumped into battle to be the eyes of a giant boar who is blind. He gets tricked, and ends up possessed by demons (who curse San in the same way that Ashitaka was cursed). He manages to save her life, but cannot remove the curse.

These two play an important role in… shall we say, saving the forest from complete destruction. It is a dramatic, powerful, moment, that results in knocking both of them out. They awake, later, lying in the forest together.

This could have turned into the “happily ever after” moment that many stories about Princesses do. Instead, San and Ashitaka have become close friends. They aren’t getting married, and they aren’t going to live together. Each continues his or her own life, with a new connection to a good friend.

There is so much more going on in Princess Mononoke that I have left out. The story is complex, and interwoven. I will note some of the other strong female characters, though.

The most powerful person in Ashitaka’s town is a Wise Woman. His little sister tried to defend her friend from a demon, by pulling a knife and blocking the friend with her own body.

Toki (voiced by Jada Pinkett Smith) is basically the “woman in charge” while Lady Eboshi is away. I highly recommend this movie as an alternative to the stereotypical Disney Princess movies. It is rated PG-13, likely because some of the imagery could be too disturbing for younger viewers.

Jen Thorpe is a freelance writer who also spends a lot of time podcasting and playing video games. The majority of her writing work (and video game blogging) can be found at No Market Collective. http://www.nomarket.org