Top 10 Posts of 2015

Counting down from 10 to 1, here are the 10 most-read posts in 2015 that were written in 2015.

Bitch Flicks is back from our holiday break! To kick off the new year, we thought we would share our top 10 posts of 2015, comprised of articles written in 2015. Covering a range of films (Mad Max: Fury Road, Pretty Woman, Mockingbird) and television (Game of Thrones, Doctor Who, Steven Universe, House of Cards, Avatar: The Last AirbenderParks and Recreation), these articles analyze and discuss themes including gender, rape tropes, fat phobia, fat positivity, masculinity, feminism and breast milk, women and leadership, and fandom and the female gaze.

Counting down from 10 to 1, here are the 10 most-read posts in 2015 that were written in 2015.


Parks and Rec soda tax

10. ‘Parks and Recreation’: How Fatphobia Is Invisible by Ali Thompson

“I don’t think it would be quite the same barrel of laughs if the motto of Pawnee were ‘First in Friendship, Fourth in Poverty.’ Fat shaming and fat jokes like the People of Walmart photos are often a socially acceptable stand-in for the classist shaming of poor people. Poor people are more likely to be fat, after all. We get paid less and we’re more likely to be fired. Oh, the comedy!”


Mockingbird

9. ‘Mockingbird’: A Unique Approach to Horror, But a Trite Approach to Gender by Mychael Blinde

“For filmmakers, the easiest way to make an audience like a character despite the fact that he’s a lazy failure of a human being is to steep that character in privilege. We’re always expected to root for young straight white cis men, whether their laziness makes them waste away their lives, or their ambition makes them endanger their entire family.”


Avatar: The Last Airbender

8. How ‘Avatar: The Last Airbender’ Demonstrates a More Inclusive Masculinity by Aaron Radney

“As a coming of age story I felt the young men in the show – Aang, Sokka, and Zuko – all demonstrated the struggle young men face journeying into manhood with Uncle Iroh providing a vision of what the end of that road might look like. All of them, even those that have more traditional male expressions than the others, end up rejecting more toxic expressions of masculinity.”


Game of Thrones_Sansa and Ramsey

7. I’m Sick to Death of Talking About Rape Tropes in Fiction by Cate Young

“Aside from being lazy, careless depictions like this are dangerous. They desensitize people to an issue that is still very pressing. It’s not that rape shouldn’t exist in fiction, but they must be framed responsibly. Fictional female characters are forever being raped as retribution against the ills of the men they’re connected to, or as punishment for not being submissive to the men around them. And this happens time and time again across genres and media. So while the denotative reading of these acts might be that ‘evil men rape’ the connotative interpretation over time becomes ‘rape is a valid punishment for women.'”


Doctor Who_Capaldi

6. The Capaldi Conundrum: How We Attack the Female Gaze by Alyssa Franke

“In any fandom based on visual media, fangirls are attacked because of the way the female gaze is misunderstood and misrepresented. The female gaze is often assumed to be singularly focused on male objectification, to the exclusion of anything else. As a result, women are assumed to either be sexual beings who are present solely to gaze at male bodies, or intellectual beings capable of understanding and appreciating media. Unlike men, we are not allowed to be both at the same time.”


Pretty Woman

5. Why ‘Pretty Woman’ Should Be Considered a Feminist Classic by Brigit McCone

“Whether we believe Vivian’s ‘white knight’ fantasy is cheesy is beside the point; a film in which a woman explicitly negotiates the terms she wants for her relationship, and displays willingness to pursue her goals independently if those terms aren’t met, cannot be considered patriarchal.”


House of Cards_season 3 ep 3

4. ‘House of Cards’ Season 3: There’s Only One Seat in the Oval Office by Leigh Kolb

“All of the characters are complex and none is simply good or evil–the show has always been excellent that way, and that writing certainly lends itself to being decidedly feminist, as I’ve argued for the last two seasons. … [Claire] says, ‘I’ve been in the passenger seat for decades. It’s time for me to get behind the wheel.'”


Steven Universe

3. The Revolutionary Fatness of ‘Steven Universe’ by Deborah Pless

“It does my heart a lot of good to watch this show and imagine a world where no one gives two craps about my weight. But I can only dream of how much this must mean to the little kids watching it. I mean, bear in mind, this is a children’s show. It is meant to be consumed by children. And those children will be watching the wacky adventures, thinking to themselves, ‘These heroes look like me. That means I could be a hero too!'”


Mad Max: Fury Road

2. Sweet Nectar of the Matriarchy: Breastmilk in ‘Mad Max: Fury Road’ by Colleen Martell

“Furiosa, the ‘Wives,’ the Vulvalini, and Max’s triumphant return to the Citadel finds the once chained-to-their-pumps milk mothers now opening the floodgates and pouring water down on the people below. It seems likely that our sheroes and the milk mothers will move forward on the ‘plentitude model’ – bathing in an abundance of sweet, thick human milk, sharing water access, and growing green things from heirloom seeds – rather than continue in the scarcity model exemplified by Immortan Joe, with the milk mothers as capitalists profiting from their own production.”


Steven Universe

1. Strong in the Real Way: ‘Steven Universe’ and the Shape of Masculinity to Come by Ashley Gallagher

“Steven, the title character, isn’t the troublemaking, reckless, pain-in-the-butt Boy-with-a-capital-B I feared I’d have to watch around to get to the powerful women and loving queer folk I really wanted to see. He’s unreserved, adventurous, and confident – all good traits that are fairly typical for boy leads in kids’ shows – but he is also affectionate, selfless, very prone to crying, and just plain effin’ adorable.”


Masculinity: The Roundup

Check out all of the posts from our Masculinity Theme Week here.

Outlander and A Modern Man by Alize Emme

“What is her power over you?” Randall chides Jamie during his psychological torture. As manly as Jamie likens to be, he long ago surrendered himself to Claire’s power over him. In his deteriorated state, only a woman can heal this broken man. While Jamie’s brokenness is wholly justifiable, his extremist way of thinking shows his ideas of masculinity will need to continue to evolve if he wants to fully regain his soul.


Mad Max: Fury Road Allows Audiences to Both Enjoy and Problematize Hypermasculinity by Elizabeth King

As the evil dictator of the territory he occupies in a post-apocalyptic world, he demands more and more gasoline (which is in rare supply), while withholding water from his starved and sickly citizens. He also has a collection of women that he imprisons and uses for breeding purposes. In this single character we see some of the worst aspects of rampant hyper-masculinity condensed into one truly horrifying man.


Masculinity and the Queer Male: There’s Nowt So Queer as Folk by Rowan Ellis

Yet this very concept of shaming queer men for their sexuality while society is praising straight men for their sexual conquests as a key element of “successful” masculinity demonstrates the way homophobia intersects with a devaluing of the feminine.


Strong in the Real Way: Steven Universe and the Shape of Masculinity to Come by Ashley Gallagher

Steven, the title character, isn’t the troublemaking, reckless, pain-in-the-butt Boy-with-a-capital-B I feared I’d have to watch around to get to the powerful women and loving queer folk I really wanted to see. He’s unreserved, adventurous, and confident – all good traits that are fairly typical for boy leads in kids’ shows – but he is also affectionate, selfless, very prone to crying, and just plain effin’ adorable.


The Three Questions That Divide Breaking Bad Fans and What They Tell Us About Masculinity by Katherine Murray

Breaking Bad is one of those well-written, well-acted shows that somehow inspires people to scream at each other in CAPSLOCK. The debate about Walter White and his wife and their drug-trade boils down to your answers to three deceptively simple questions that act as a rorschach test on masculinity in American culture.


The Conflicting Masculinities of Frank and Claire in House of Cards by Tilly Grove

It is this point at which things significantly begin to shift in Frank and Claire’s relationship. This entire situation, which occurred in a succession of embarrassments for Frank, clearly served as a challenge to his dominance and an infringement on his masculinity, especially coming from his wife. For Claire, meanwhile, it is evident that while Frank is fighting desperately to enforce his masculinity and remain in power, she has lost all of hers.


The Blind (Drunk) Leading the Blind (Drunk): Masculinities and Friendship in Edgar Wright’s Three Flavours Cornetto Trilogy by Tessa Racked

Two distinct masculinities pull the Trilogy’s heroes in different directions. Given Wright’s frequent use of pop culture references, I’ve opted to borrow Dungeons and Dragons’ terminology and describe these extremes as lawful and chaotic. Lawful masculinity is characterized by competency and order; it is the hallmark of the responsible (but rigid) adult. Chaotic masculinity is characterized by hedonism and anti-authoritarianism, usually embodied in the series by characters in a state of adolescence (whether age-appropriate or not).


A Fragile Masculinity: Genderswapping Male Characters by Alyssa Franke

Part of this belief comes from the assumption that casting women in these roles is always an attempt to tone down the masculine-coded characteristics associated with these characters. Vaguely omnipotent feminist forces are conspiring to emasculate hyper-masculine characters by recasting them as women, so the argument goes.


I Think We Need a Bigger Metaphor: Men and Masculinity in Jaws by Julia Patt

The life Brody has lived is utterly different, if not entirely sheltered. What dangers or dilemmas he’s faced in his life simply haven’t left the kind of marks Hooper and Quint bear. And their lack prevents him from engaging in any stereotypical masculine posturing. He is, by that criteria anyway, untested.


Female Masculinity and Gender Neutrality in Dexter by Cameron Airen

Knowing that his son had and would continue to kill, Harry taught him to follow a strict code that only allowed Dexter to kill “bad” people. Instead of being chaotic, spontaneous, and killing out of pure rage, Dexter developed a more methodical approach. He is a neat monster who creates a pristine kill room with everything clean, tidy and in its place. All of this could be seen as a more feminine kind of control.


The Complex Masculinity of Outlander’s Jamie Fraser by Carly Lane

It’s a surprising twist on the trope. Jamie is undoubtedly a force of man to be reckoned with, though the fact that he is a virgin and thus relatively inexperienced in terms of sex when he encounters Claire – the older, more experienced woman – attributes some unexpected “feminine” qualities to his character.


Mad Men: Masculinity and the Don Draper Image by Caroline Madden

Upon viewing the series after knowing the show’s finale, we see that the Don Draper arc reflects a small change in gender perspectives during that era. The Don of Season 1 would never act as the Don in the Season 7 finale. We see that Mad Men was all about shattering the hyper-masculine Don Draper mythos that he built and trapped himself within.


How Avatar: The Last Airbender Demonstrates a More Inclusive Masculinity by Aaron Radney

All of them, even those that have more traditional male expressions than the others, end up rejecting more toxic expressions of masculinity.


Misogyny Demons and Wesley’s Tortured Masculinity in Joss Whedon’s Angel by Stephanie Brown

Not only does the characterization of this violent misogyny as “primordial” imply that violence toward women is the natural state of men, it also implies that gender itself is an essential and natural state of being. Men are men and women are women. In a universe that generally operates in gray areas, such a distinction is uncharacteristically black and white.


Tough Guise 2:  Disrupting Violent Masculinity One Documentary at a Time by Colleen Clemens

Narrator Jackson Katz uses visuals and film clips to argue that such a view of masculinity is creating a crisis in young boys as they grow up being made to feel that violence=agency and that rape is just fine because you should get what you want—and if the answer is “no,” then you just take it.


Off the Fury Road and Without a Map: Masculine Portrayal in the New Mad Max by Zev Chevat

Wrapped in a hypermasculine Trojan Horse of violence and war custom is a heady lesson about the dangers of ceding to those expectations, and about the road away from them and toward something like redemption. Here is a film where women are shown to be men’s combative equals. Even more so, it is a film where the only way the men can escape their own oppression is to join up with, and occasionally defer to, these women.


Negotiated Identities and Gray Oppositions in Ridley’s American Crime by Sean Weaver

With that said, even the traditional gender binary is flipped on its head—the women of the show uphold the patriarchal system that controls them, while the men are often portrayed as effeminate and oppressed by the same system that is supposed to give them power. Yes. Take a second while you process that.


Masculinity in Game of Thrones: More Than Fairytale Tropes by Jess Sanders

Boys are judged on their ability to swing a sword or work a trade, criticised for showing weakness, and taught to grow up hard and cold. Doesn’t sound unfamiliar, does it? Masculinity is praised in Westerosi society, as it is in our own.


Bigelow’s Boys: Martial Masculinity in The Hurt Locker by Rachael Johnson

The movie also, however, offers ideological and anthropological readings of masculinity which are, arguably, a little more complicated. Bigelow appears to have a deep interest in, and respect for, martial masculinity.


Moving Away From the Anti-Hero: What It Means to Be a Man in Better Call Saul by Becky Kukla

Slippin’ Jimmy was to James McGill what Heisenberg was to Walter White–a hyper-masculine alter-ego. OK, Slippin’ Jimmy was only conning a few business men out of their Rolexes, but essentially both men created an alternative, more masculine version of themselves in order to survive and gain success.


The Loneliest Planet and the Fracturing of Masculinity by Cal Cleary

Alex is, in many ways, the ideal of the modern man: Handsome, athletic, intelligent, well-traveled, well-off financially but still environmentally sensitive, and with a romantic partner he treats as an equal. Because of this, he has no trouble shrugging off the gendered stereotypes expected of his relationship in the first half of the film. But as soon as he is given reason to doubt his own traditionally defined masculinity, it all falls apart.


Entourage: Masculinity and Male Privilege in Hollywood by Rachel Wortherly

Turtle reminds Vince that “the movie is called Aquaman, not Aquagirl.” This line is indicative of the “boys club” that continues to thrive in Hollywood. An actress’s livelihood in the industry is dependent on her co-star.


The Courage to Cry: Men and Boys’ Emotions in Naruto by Jackson Adler

However, when boys are told that “boys don’t cry” and that men should “man up,” their emotions are not respected, and they often internalize this stigma, sometimes with devastating consequences.  Of course, simply crying won’t cure a condition as severe as PTSD, but men being shown that they are not “weak” for experiencing emotions and needing help will undoubtedly aid in the road to recovery.


Man Up: How VEEP Emphasizes the Value of Masculinity in Politics by Shannon Miller

Because he doesn’t display the same aggressive temperament (he’s actually rather sweet and nurturing) nor does he have a similar function as the rest of the group, his value is regularly questioned and his masculinity is nearly erased. Walsh broaches this issue in the second episode of the series, “Frozen Yoghurt,” when Egan flippantly claims that the famous bag is full of lip balm: “Everything you say to me is emasculating.” And it’s true!


Mr. Robot and the Trouble with the White Knight by Shay Revolver

This is another one of the problems that I have with White Knight syndrome. The types prone to exhibiting this behavior tend to have a lower opinion of women that than their outwardly sexist counterparts. White Knights take up the causes of the women in their lives and speak out for them, but it is usually done in a manner that seems to suggest they think that these women are incapable of speaking up for themselves.


Let’s Hear It for the Boy! Masculinity and the Monomyth by Morgan Faust

As the monomyth evolves, the question is: will it evolve to include the “everywoman” hero archetype, or will the nature of myth itself change to embrace not just the messaging of individualization, but the representation of unique stories for unique people?


How ‘Avatar: The Last Airbender’ Demonstrates a More Inclusive Masculinity

All of them, even those that have more traditional male expressions than the others, end up rejecting more toxic expressions of masculinity.


This guest post by Aaron Radney appears as part of our theme week on Masculinity.


To call Avatar: The Last Airbender (ATLA) one of the best shows in recent memory isn’t a controversial statement. It’s been lauded, and rightly so, for its varied female cast, but that nuanced treatment of heroic depictions isn’t limited to the women of the show.

NICKELODEON AVATAR ANIME

It’s a generally understood in feminism that forced adherence to gender roles can hurt men as much as women with what we’d call traditional masculinity being celebrated to the detriment of other gender expressions. As a coming of age story I felt the young men in the show–Aang, Sokka, and Zuko–all demonstrated the struggle young men face journeying into manhood with Uncle Iroh providing a vision of what the end of that road might look like. All of them, even those that have more traditional male expressions than the others, end up rejecting more toxic expressions of masculinity.

As is typical with these sorts of things, spoilers of all types going forward.

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Starting with Aang we have what I think could be the least stereotypical male lead I’ve ever seen in action fiction. Not the bumbling everyman hero, the sarcastic anti-hero or the brooding master, Aang is a guile hero with more in common with Bugs Bunny than Superman or James Bond, with a balance of competence and sensitivity. Then there’s his elemental bending. The four bending elements always seemed obviously gender coded to me with air and water being based on “soft” martial arts styles build more on evasion and redirection, and fire and earth being built on “hard” styles and as such more aggressive, direct and forceful. Far from playing these tropes straight, ATLA stands them on their head with a male hero using one of the two feminine elements. This doesn’t seem to me a fluke either as an episode late in the series, “The Ember Island Players” has Aang played in a stage performance by a woman both as a joke on typical voice casting but also in seeming acknowledgement of those aspects of his personality.

Rather than compensating for his element with extreme aggression as one might see in another show, Aang is the least aggressive member of his group. This is a kid who’d rather talk than fight, doesn’t enjoy combat when he has to do it, and prefers to evade and defend and trick rather than use brute force. Instead of a righteous chosen one or someone who identifies as a warrior, Aang’s primary expression is that of a pacifist monk and the narrative never tries to make him anything else. In fact, anytime he tries to ignore his emotions in favor of the cold reason and detachment we’d expect of someone in his role, the story actively rebuffs him for it. It’s not true to who he is.

Furthermore, many of Aang’s greatest moments come not through physical prowess but through doing what he can to help others. He even demonstrates that men can, and should, be advocates for women’s equality when he stands up to the sexist Master Pakku, who refuses to train Katara. Even going so far as to use his privilege as the Avatar to attempt to sway Pakku’s mind.

Not only does Aang have no problem training side by side with a woman, but he is later trained by that same woman when she surpasses his skills (and again has no problem being trained by another woman later in the narrative’s run). Never do we see him bothered by this or feel diminished by it. Aang’s far too secure in who he is as a person for anyone else’s success to bother him.

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Sokka’s gender expression is a bit more conventional but his arc hits some of the same themes. Overtly sexist in a way he’s checked on more than once his macho streak reeks of a young boy trying too hard to be what he thinks a warrior and man of his tribe is supposed to be. His bravado in the face of the Fire Nation threat plays out like a typical wish fulfillment fantasy of a little boy desirous of glory in battle but in his first encounter with the antagonist Zuko he’s trounced almost comically. The show clearly demonstrates that direct physical prowess is not Sokka’s path.

Over time however, Sokka confronts his insecurities and matures into the team’s idea guy. He becomes a potent strategist and realizes his lack of formidable physique (he’s got a body type that, like the other young men on the show is not unreasonable for someone his age who engages in regular activity but it’s not the masculine ideal we’re used to seeing) and lack of bending skills does not preclude him from being both beneficial to the team and to others. He’s no less brave and no less noble than his friends and far from being the stoic analytic or cringing braniac we envision with a male in this role; Sokka embodies the goofy charmer. He’s the class clown who nevertheless gets straight A’s. He’s never made fun of for not conforming to what you’d expect in a show of this type.

Iroh_smiling

If Aang and Sokka demonstrate a non-traditional masculinity through growing up, I don’t think it’s unreasonable to say that Zuko and Uncle Iroh demonstrate the idea of shaking off patriarchal constraints. Both are of the Fire Nation, which is based heavily on imperialist Japan, is highly paternalistic and builds its masculine identity on ideas of domination and honor gained by conquest. Probably the most visible expression of this is the ritual duel of Fire Nation culture known as the Agni Kai. Iroh, however, gives us a vision of a different path of the Fire Nation male and how this expression is regarded, that is to say, not all that well.

Seen as a bit of an eccentric Iroh lost the throne to his more aggressive and conniving brother. Meanwhile, we discover that Iroh is probably one of the most decent people in the entire show. Though demonstrably able to respond to violence in kind being a former general in the Fire Nation army and originally the crown prince, Iroh, much like Aang, prefers to talk and avoid trouble when he can. Like Aang many of Iroh’s most memorable moments stem not from his physicality, but his empathy. Perhaps the most famous instance is one in which he disarms a would-be mugger easily, but rather than that being the end of it, or him punishing said mugger for the attempt, he first gives him pointers on proper stance when using a knife, and then proceeds to sit with him and show him kindness, encouraging him to pursue his dream of becoming a masseur. This is not a one-off for Iroh. He is calm rather than stoic and exemplifies a maturity that seeks to empathize and assist people when and how he can.

Prince_Zuko

Iroh’s nephew Zuko on the other hand begins as an antagonist determined to capture the Avatar to reclaim his honor. His brooding, anger, and attempts at stoicism make him the most stereotypically masculine teenage boy on the show. Over time, we learn that his father banished him both for showing compassion about a group of soldiers that would have been sacrificed in a military action AND for refusing to fight his father in an Agni Kai. It’s noted that Zuko’s unwillingness to fight his own father was seen as a sign of weakness. The Fire Lord, his father, and the literal patriarch of his family and his nation, burns Zuko’s face and he carries the scar throughout the show. One could say without irony he was literally scarred by the patriarchy and we see that Zuko’s rage and bravado is at odds with the compassion and empathy he exhibits in the flashback.

For two seasons Zuko pursues the Avatar to win his father’s approval. His adherence to the Fire Nation’s belief of fire’s power coming from rage keeps him in a constant state of hostility and his pride explicitly keeps him from bending lightning, a skill that he’s told requires absolute control of his emotions and one at which his sister excels. All through this, his Uncle is by his side attempting to show him a better way and encouraging him to set aside his anger and frustration.

Iroh even teaches him a technique for lightning redirection, a move he created by studying water benders and explains to his nephew that studying other elements and other cultures can help him become stronger. The show, subtly or not, through Zuko demonstrates the expectations under which he’s been placed holding him back.

Later, while living their lives as fugitives in another nation, Zuko begins to grow emotionally. No longer constantly hunting the Avatar we see him protect a village from bullying bandits, provide joy to a young woman in a town he’s staying in by lighting the candles of a town square with his fire bending and helping his uncle in a tea shop. Zuko begins to relearn the joy found in helping others.

However, in one of the most lauded fake-outs of the show, Zuko is seduced back to the dark side at the end of season 2 and when it looks as though he’s killed the Avatar he’s welcomed back into his father’s good graces but betrays his Uncle. At this point, Zuko has everything he ever wanted and yet his shame is too great and he doesn’t’ have the emotional tools to deal with it. This realization is plain and stark when he says, “I’m angry and I don’t know why.” It’s not long after this that Zuko has a change of heart.

He storms into his father’s chamber and renounces his father and the Fire Nation’s warlike ways. He proclaims the only way his nation’s honor will be restored is if they embrace a path of love and peace and that he will be leaving to join the Avatar. His father takes this about as well as you’d expect and launches a powerful blast of lightning at his own son.

Zuko responds with the lightning redirection technique he learned in the previous season and the weight of the moment is palpable. He embraces his Uncle’s path of peace, expresses his desire to help the Avatar, and when met with full masculine coded killing force, draws on a technique derived from the principles one of the two female coded elements to protect himself and redirects the aggression, rather than meeting it head on. In that moment he affirms that his father’s power over him is gone, and quietly demonstrates for boys that which is masculine and that which is feminine can coexist and strength can come from this.

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All of this comes to a head in the show’s finale and as the primary foils I think it’s only right Aang and Zuko’s final acts parallel each other. Zuko battles his sister and Aang Zuko’s father, the Fire Lord. Previously, many of Aang’s closest friends, including Zuko, tell him that to save the world, the Fire Lord has to die. Aang is convinced there has to be a better way. He refuses to abandon the teachings of the monks who raised him. On a meta level, Aang’s killing of the Fire Lord would have done little good. Having been at war for 100 years, the world didn’t need more killing but rather a third option. In a distinct subversion of the “A real man is a killer” trope Aang eliminates the threat by removing his enemy’s bending rather than ending his life. It is in this moment that Aang can be said to become a man in the form of a fully realized Avatar. Even the domination aspect is rebuked. Aang doesn’t dominate the Fire Lord in their final battle of wills that is Energy Bending. Instead Aang’s own spirit proves indomitable. Aang succeeds because he refuses to be taken over himself and that distinction is an important one. The act that defines Aang as an adult and shows the kind of man he has become is not one of taking the life of another being, but remaining true to his own principles. The final moment we see for Aang where he ends the Fire Nation’s final act of destruction with a single waterbending move–an act of healing and putting out the fire of war.

Similarly, Zuko’s final act against his sister is not one of destruction but one of protection. He nearly sacrifices himself to protect Katara from a lightning attack by his sister. Zuko attempts to perform lightning redirection but isn’t grounded properly. This wasn’t a matter of saving the damsel but rather him recognizing he had a specific skill he could use to protect a friend. Another show would have had that be a moment of triumph for Zuko where he performed the move perfectly. Instead Zuko’s failure here becomes important because it wasn’t due to any inadequacy, but rather the complexities of the situation. To me, it felt like an acknowledgement that to be a man doesn’t mean one must be perfect.

I’m not entirely sure how much of this is intentional and how much is just the result of good storytelling, but ATLA manages to say great things about a type of masculinity you don’t always get to see. One that says there’s no singular way to be male and taken seriously. It doesn’t make the mistake of playing certain male archetypes for laughs or build its idea of what it means for these boys to grow into manhood on the domination of others, but rather stresses the need for empathy, constant personal growth and security in one’s own identity, and using our abilities to help others, rather than for abuse and subjugation.

 


Aaron Radney is an aspiring illustrator who attended Memphis College of Art and lives in St. Louis, Missouri. Though he spent far too long fighting against the impulse to let  his race and his feminism impact his work, he’s slowly beginning to more actively embrace both looks forward to doing more writing and art on both subjects. His work can be found on his website  http://aaronradney.com or on his Facebook page here.

 

 

‘The Legend of Korra’ Caps Off Its Feminist Redemption in (Very Queer) Series Finale

Once everything winds down, Korra has her final meaningful conversations with those closest to her. I bit my lip nervously as expressed her gratitude towards Mako for assisting her in the fight. After a reunion so late in the game, I fully expected everything to wrap up with a humdrum obligatory affirmation of heterosexuality.

Korra's making a comeback.
Korra’s making a comeback.

 

Written by Erin Tatum.

If there’s one thing I will never get tired of doing, it’s calling out lazy sexism in writing. Few shows have disappointed me more (at least initially) than The Legend of Korra (LOK), simply because of all the wasted potential. For a long time, I perceived LOK as a clumsy Y7 dilution of a horny teen melodrama that tainted the legacy of its golden predecessor, Avatar: The Last Airbender (A: TLA). There was far too much reliance on love triangles and romantic angst and on top of everything, the allegedly radical strong female protagonist was a hot mess. Korra (Janet Varney) was an impulsive hothead with an undying need to resist authority for the sake of it, caring more about the attention and approval of crush-turned-boyfriend Mako (David Faustino) than, well, just about anything else. She was whiny, entitled, and dabbled in internalized misogyny to boot, focusing most of her energy in the first season on undermining  Asami (Seychelle Gabriel), Mako’s first girlfriend, in the rivalry for his heart. But it’s apparently justified at the time because Asami is girly and comes from money and therefore it’s automatically assumed she’s shallow or undeserving I guess?

Avatar Aang’s reincarnation may have been a lady, but she was a bit of a dick.

My reaction to Korra at the beginning.
My reaction to Korra at the beginning.

 

(The kids were also saddled with a miserable cast of piss-baby adults who redefined emotional dysfunction and clogged up screen time with their Maury-style family drama shitshow. I’ll have to stop here or you’re going to get six paragraphs about how much the adults ruin everything.)

Anyway, I digress. From weak characterization to network issues, LOK had a bumpy ride until the end. During the third season, Nickelodeon decided to pull the series off the air due to overly dark themes (although A:TLA tiptoed around such subjects, LOK never shied away from showcasing progressively less ambiguous scenes of death/suicide/murder).  Rather than outright cancellation, executives took the unusual step of relegating the rest of the episodes exclusively to online streaming. The show thereby cemented its subversive reputation, with creators Michael Dante DiMartino and Bryan Konietzko seemingly taking advantage of the medium to push the envelope as much as they could.

Asami offers her support to Korra after Korra is injured at the end of Book 3.
Asami offers her support to Korra after Korra is injured at the end of Book 3.

 

The second season was an echo of the first in terms of rehashing pointless romantic fodder, but things finally hit their stride in the third season, ironically right when it was pulled from television viewership. Thankfully, following a tumultuous relationship and a messy breakup in Book 2, Korra and Mako stayed apart with shockingly little ship tease the rest of the series. I’m still in disbelief about that one. I can’t believe the breakup actually stuck and that the writers were able to resist the temptation to constantly throw them back into will-they-won’t-they territory. That’s a good message though–not all relationships work out, and you don’t have to feel pressure to stay with someone forever just because you have history. People can learn things from each other and move on. More significantly, the breakup paves the way for Korra to develop a friendship with Asami, who fast becomes Korra’s primary ally and confidant the rest of the series. They’re able to work past their former rivalry to build a relationship independent of shared history with Mako. The connection is heartfelt and genuine and doesn’t just feel like a belated attempt to hastily past the Bechdel test like I originally feared.

There’s also a few phenomenal standalone episodes that shed light on general Avatar history. They brought tears to my eyes not only because they were so good, but because they reminded me that DiMartino and Konietzko do still have the ability to tell beautiful stories when they aren’t mired down in cheesy interpersonal dynamics.

Older Korra has seen better days.
Older Korra has seen better days.

 

The fourth and final season (Balance) finds Korra struggling to recover from her latest near death experience, suffering from implied PTSD as repeated, terrifying flashbacks prevent her from fully regaining use of her Avatar powers. Three years have passed since the previous season, putting Korra and her friends into their early 20s. This was one of the best creative decisions of the series in my opinion. It feels a little weird to arbitrarily set the final chapter three years in the future when the first three books have taken place in a relatively slow-moving linear timeline, but the last-minute time skip enables the kids to do something that shoddy writing has always held them back from: growing up. Team Avatar are all young adults now. They don’t have time to worry about who they’re dating because they’re all trying to hold down jobs and working for different corporations and navigating different politics and world views. Even the airbending kids (Aang’s grandchildren) take on much more significant roles as we return to find them entering their early teen years.  The show finally takes a break from stirring the bubbling cauldron of pheromones to at last rediscover what should have been at the heart of any A:TLA franchise–teamwork and friendship.

Korra must face down Kuvira.
Korra must face down Kuvira.

 

With her confidence and fragile psychological state badly shaken, Korra has been in isolation since her last enemy tried to poison her to death, choosing to remain in contact with only Asami (suck it Mako). This new older version of Korra is the polar opposite of the headstrong teenager we first met. She’s quiet with a sobering jaded outlook on life, with everything down to her weary body language indicating that her spirit remains just as broken as the physical injuries that brought her to such a darkened mental place. Alas, there is once again trouble brewing on the horizon and Korra must return to face her responsibilities in spite of all of her fears of inadequacy. Harsh dictator Kuvira (Zelda Williams) is conquering villages left and right, becoming increasingly drunk with power under the guise of creating an idealized utopia, a mission for domination that threatens to throw the world out of balance. See what I did there? I have to admit that I’ve never been a fan of the whole “new radical extremist appears to hand Korra’s ass to her every few months” formula of each season because I feel like it disconnects the books from one another as opposed to the steady buildup to the ultimate conflict in A:TLA, but I will say that the execution of this season plot wise is the most compelling. The threat of Kuvira is definitely more intense than the other villains, so the stakes are appropriately higher.

Jinora (in front) travels with her siblings to help Korra.
Jinora (in front) travels with her siblings to help Korra.

 

I’d also like to take a minute to discuss the importance of Jinora, Aang’s oldest granddaughter, because I don’t feel like she ever gets enough credit for being awesome. (Also, she’s voiced by Kiernan Shipka, aka sass queen Sally Draper, which blew my mind because I’ve watched her on Mad Men since she was like 6 and holy hell I’m getting old.) Jinora has been the feminist heartbeat of LOK long before Korra ever got her shit together. Whereas Korra had to be physically annihilated 932 times to actually learn any kind of lesson, Jinora always possessed calm, precocious wisdom and a deep sense of spirituality. She could connect to the spirit world without breaking a sweat. She’s probably around 14 or 15 in the last season. Getting to see her mature and grow into her talents was a real treat. Throughout Book 4, she protects the city, communicates with spirits, and teleports via spirit like a boss. Korra is very protective of her and they have a big sister/little sister type of bond, but Korra should also take notes. Forget Korra’s mopey ass, Jinora is everything that I want to be when I grow up. I don’t care that she’s eight or nine years younger than me. As a bonus, she also has one of the only healthy (not to mention adorable) romantic relationships on the show, even if that could be written off as a function of youth.

I could even find a picture of Korra and Mako together this season, so here's older!Mako.
I couldn’t even find a picture of Korra and Mako together this season, so here’s older!Mako.

 

Korra’s gravitation away from brute strength fighting and toward peaceful negotiation tactics was a massive testament to her personal growth in itself, but the most significant crescendo of her character arc came in the form of the final scene of the series. I’ll try not to spoil most of the finale. A lot of people pass out midair and other people catch them. I think you can guess who won the battle of good versus evil. Once everything winds down, Korra has her final meaningful conversations with those closest to her. I bit my lip nervously as expressed her gratitude towards Mako for assisting her in the fight. After a reunion so late in the game, I fully expected everything to wrap up with a humdrum obligatory affirmation of heterosexuality. No matter how I feel about Korra and Mako together, we did have to suffer through two entire seasons of being beaten over the head with the idea that they were the ultimate fated alpha couple. It’s a kids show, so closure is expected and almost mandatory. But the writers miraculously stuck to their guns. A simple “I’ll always have your back” and meaningful glance and that was that. Not even a kiss! Keep that in mind, because we’re about to get analytical.

CAN YOU HEAR THE PEOPLE SINGGG?? (source).
CAN YOU HEAR THE PEOPLE SINGGG?? (source).

 

Suddenly–could it be?–the heavens opened up and the powers that be smiled upon us all. Korra spends her last moments of screen time with…Asami? Is this real, or am I dreaming about fanfiction? Asami tells Korra she couldn’t bear to lose her and Korra suggests they take a vacation together. Asami says she’d love to visit the spirit world. She and Korra then walk alone, hand-in-hand, into the spirit portal. The final shot of the series is the two of them clasping hands and gazing into each other’s eyes while being enveloped in the golden light of the portal.

It's time to girl the hell up (source).
It’s time to girl the hell up (source).

 

To me, that’s about as queer of an ending as a kids show can get.

A few articles and legions of rejoicing Tumblr fans have chosen to interpret the ending as implying that Korra and Asami are together romantically. It makes sense. The two of them have been building a relationship for years. I also think it’s significant that the scene with Asami occurred after the scene with Mako. Korra had the opportunity to go off into the sunset with Mako, but she chose Asami instead. Asami is the most important person in Korra’s life. It’s no coincidence that that scene almost directly mirrored A:TLA‘s final shot of Aang and Katara kissing in the sunset. Minus the kissing. Sigh, minus the kissing. How awesome is it that two girls who started out resenting each other over a boy end up choosing each other over everyone else? Talk about every queer shipper’s wet dream.

Predictably, this interpretation has drawn an irritated outcry from fans who insist that the subtext simply isn’t there and Korrasami shippers are delusional. I can’t tell you how many times I’ve read something along the lines of “but no, they’re like sisters!” in response to even the most vague allusion to romantic ties between Korra and Asami following the finale. Women are already oversexualized or desexualized constantly in media. The second that anyone dare suggest romantic overtones in girl/girl friendships, in comes the sister argument. Sisters are wholesome and loving within appropriate boundaries! Oh my sweet summer children, have you ever read Frozen fanfiction? Many, many people want Anna/Elsa to get it on, and they’re actual sisters.

The Korra/Mako scene was equally open-ended, but no one’s going to complain about fans who want to interpret that moment as suggesting a romantic future between the two. No one’s going to say “but they’re like brother and sister now!” Granted, they already dated. You get my point. Compulsory assumed universal heterosexuality is the bane of my fandom existence.

I wanted to put something else witty here, but I can’t because this actually makes me really fucking angry and it’s important to talk about why. Most people love to talk about how they support gay people (and I say gay because the straight community has far less understanding and patience for bi/pansexuality), but as soon as the possibility of queerness encroaches into the children’s genre, it becomes dirty and perverse. You do realize that gay people were all once gay kids, right? Kids need to see that kind of representation, regardless of their orientation. For one thing, it’s important to show that a girl can love a girl, but another message of equal importance is that just because love looks different doesn’t make it less than any other kind of love. As a disabled kid, I never exactly saw anyone swooning over people in wheelchairs, but every time I saw anything that broke with your run of the mill romance, it gave me a spark of hope. The emphasis shouldn’t be on moaning about ruining childhoods or turning kids gay, but rather on illustrating that everyone deserves fulfilling relationships with people who love you, whomever they may be.

Ultimately, Korra evolved from an insecure teenager eager to define herself around a boy to a confident heroine who found strength in another woman who believed in her. She may have made me want to tear my hair out in the beginning, but with Asami’s help and the help of her entire support system, she proved herself deserving of the Avatar title as well as finally living up to all the strong female protagonist hype. Once rivals, Korra and Asami became lifelong allies who may or may not kiss occasionally in the future.

In Asami, Korra finally found her balance.

UPDATE: Bryan Konietzko has confirmed via his Tumblr that Korra and Asami ended the series as a couple. 

Why ‘The Legend of Korra’ is (Still) a Feminist’s Headache

The Legend of Korra Book 2 promotional poster.

Written by Erin Tatum.

Let me start by saying that I love Avatar: The Last Airbender. I’ve watched it since its original run in 2005 and I continue to re-watch it. The themes are relatable and they always will be. Yes, it’s a kids’ show, but it has genuine appeal across all ages, and not in the same tongue-in-cheek way as Adventure Time or My Little Pony. Set in a world where people can “bend” (control and/or manipulate) the elements–water, earth, fire, and air–the series borrows heavily from martial arts and eastern spirituality. We follow the long lost Avatar, Aang, as he and his friends attempt to restore peace after a hundred-year world war. The animation is gorgeous and the action scenes are impeccably well choreographed. Most of all, the narrative and characterization are emotionally balanced and unexpectedly poignant given its target demographic.
Avatar: The Last Airbender.

 

Critics noted that A:TLA was unique for the children’s genre in its incorporation of serious romantic themes. Most of the characters have long-term love interests and complex moral or emotional turmoil relating to their relationships, rendering them much more nuanced. This was a radical departure from the usual crush fluff, probably due in part to the fact that the characters were in a perpetual war zone. The writers did a phenomenal job of devoting proper attention to the military conflict while providing the audience just enough fodder to keep us invested in the characters’ personal dynamics. Ultimately, the war always superseded romantic angst in importance.
Korra on her way to steal yo man.

 

In theory, The Legend of Korra initially seemed full of potential. A strong female protagonist! A woman of color! A woman who could easily be reinterpreted as queerly coded! Unfortunately, the execution is less than stellar. Korra and her friends are 17-20, as opposed to the 12-17 age range of the A:TLA cast. The writers took advantage of the age jump to make the sequel series the Y7 equivalent of Hotter and Sexier, which apparently means piling on the hormones. Whereas in A:TLA, relationship tensions had a slight influence on the action, the conflict in The Legend of Korra serves as mere white noise to the Love Drama of the Week. I almost feel like I shouldn’t bother explaining the alleged overarching premise because it frankly doesn’t matter. A civil war is brewing between benders and non-benders and Korra (the reincarnation of Aang) must again fight to restore balance. While this could have been a fantastic commentary on class struggle, what’s really important is who Korra dates! Accordingly, the plot is consistently suffocated by a love square so forced and melodramatic that I was honestly embarrassed that this was considered quality enough to inherit the legacy of the franchise.
The Legend of Pheromones: Mako and Asami (front) with Korra and Bolin (back).

 

Long story short, Korra finds herself torn between the affections of two brothers, geeky Bolin and brooding Mako. That sound you hear is me slamming my head against my desk. Korra pines after Mako, who represents a botched attempt to recapture the popularity of Zuko, resident bad boy and puberty catalyst of the A:TLA universe. Mako gets a girlfriend, Asami, who is actually really nice and arguably more sympathetic than Korra, but we are supposed to irrationally hate her because she’s blocking the Official Couple. Sexism ensues. Mako is a douchebag who cheats on Asami by kissing Korra and never taking accountability for it or apologizing to Asami and Bolin. Korra saves the city via a last-minute deus ex machina and Mako tells her he loves her. Essentially, we spend 10 episodes watching the beautiful love story of two emotionally unavailable teenagers with anger issues passive aggressively refusing to date each other until they do. Cool.

Bolin accurately captures my reaction to Mako and Korra’s brief PDA.

 

With this in mind, I was reticent to say the least about giving the second season a try. Apologists insisted that the choppy quality was attributable to the fact that The Legend of Korra was originally planned to be a standalone miniseries, so I was willing to give them the benefit of the doubt. It’s not that Friday’s premiere was necessarily worse, it’s just that the characters continue to be bogged down by needing overt romantic storylines to validate any narrative movement. Six months have passed and more trouble is on the horizon. Korra needs to decide whether or not to go to the South Pole to advance her Avatar training. Korra and Mako have a lot of arguments about whether or not he is being supportive enough because she’s confused and he won’t make a decision for her. Ninety percent of their interaction is arguing. If there’s anything young fans want, it’s to excitedly pair up with your crush and then immediately skip to the part where you’re jaded and irritated with each other.
Luckily for Korra, she has plenty of other men eager to tell her what to do. Her mentor, her dad, and her uncle fight about what’s best for her the entire episode while Korra huffs and pouts. This is supposed to make her more sympathetic by again painting her as an average (gifted) girl who has her precociously cunning intuitions stifled by myopic adults who unfairly underestimate her. I am less inclined to believe this since she never seems to do anything other than either begrudgingly following orders or deliberately doing the opposite and claiming it’s her idea because she’s pathologically incapable of admitting she can’t take anyone’s advice. She has had virtually zero character growth since the pilot, which is a real travesty in light of the extensive personal evolution in A:TLA. I guess Mako came along and made her Distracted by the Sexy.
Korra uses firebending to stop a Spirit from attacking the town.

 

Korra has a new enemy in the form of angry spirits. The combat scenes are, as usual, visually stunning. I’m in this for the Scenery Porn. True to form, Korra punches her way through everything, choosing to bypass more meticulous styles of bending in favor of brute strength. The problem with LOK is that Korra’s stubbornness and aggression are marketed as female empowerment in that they seem to be the self-aware antithesis to traditional femininity. Korra even pigeonholed Asami early on as prim and proper because she was a girly girl. Why is femininity still considered the enemy or an embarrassing relic to move past? Masculinized traits on their own don’t automatically equal a liberated female protagonist. Reversing the stereotype doesn’t necessarily make the resulting portrayal a positive one. Having a strong point of view is all well and good, but you should have a vague grasp of your identity. We still have no idea who Korra is and it’s the second season. She’s actually quite a disappointing cliché if you think about it. She can only understand herself and her potential for progression through her relationship with Mako. The various conflicts and the bending are simply bells and whistles to distract from the fact that she still feels the need to define herself through a man.
Asami faces down an intimidating businessman.

 

Asami is kicking ass and taking names as the new head of her father’s company. She and Bolin close a business deal together and it’s awesome. I want to be excited, I really do. Alas, I’m sure she’ll only reappear to tease romantic subtext between her and Bolin. The scene came off as a bit forced and I think the writers wanted to throw Asami in briefly to respond to the criticism that she wouldn’t have a shelf life after the love triangle. I hope she stays a regular. Also, Mako is now a motorcycle cop, despite the series being very clearly set in the Jazz age. Just in case you needed more confirmation that he’s the golden boy. Mako’s irresistible charisma allows him to transcend the pace of human innovation! Maybe he should use his charm to inspire someone to cure cancer 40 years sooner.
Eska sizes up Bolin.
After getting his heart stomped all over by Korra, Bolin had to be given a new love interest fast or risk losing all relevance to the LOK universe. Seeing that he was relegated to one-dimensional comic relief to eliminate him as a threat to precious Mako for Korra, it’s fitting that Bolin’s girlfriend is… one-dimensional comic relief. Korra’s nearly identical twin cousins, Desna and Eska (boy and girl respectively), come to town and Bolin is instantly taken by the beauty of both twins, although he quickly changes his tune when he realizes that Desna is a guy. Eska’s deadpan, monotone delivery reminded me of Aubrey Plaza and then I saw that Plaza actually does voice Eska, so that’s badass. Eska instantly takes a shining to Bolin’s flirting and suddenly they’re “dating” within a few lines of dialogue. Genuine development is reserved for main characters, which Bolin has apparently been demoted from indefinitely.
Eska breaks up the hug between Bolin and Korra (source).

 

Many viewers have already raised concerns that Bolin and Eska’s relationship is abusive and claim that fangirls are overlooking Eska’s problematic behavior. In particular, they cite the moment towards the end of the episode where Eska uses waterbending to forcibly separate Bolin and Korra when he tries to hug her and then demands an explanation. Eska’s oddly formal way of speaking and morose goth girl personality, once literally coupled with Bolin’s hapless Idiot Hero shtick, indicates that their dynamic exists almost solely to be played for laughs. I’m not sure if it’s actually funny yet because it screams try hard. Either way, Eska has risen to fandom darling overnight. Funny how traits that would’ve been red flags for assholes where men are concerned translate into quirky and adorable qualities for girls to have. It might be too early in Bolin and Eska’s supposed relationship to determine concrete abusive tendencies, but possessiveness is never cute or attractive, regardless of your gender. You know that if it had been Mako blocking Korra from hugging Bolin, fandom would be in an uproar. The Manic Pixie Dream Girl really is catnap to young audiences, especially if you put her in sheep’s (or rather, goth’s) clothing.
Jinora gazes at a statue of Aang.

 

I’m the most intrigued by the plot given the least attention. This episode foreshadowed Aang’s granddaughter, Jinora, having special connections to the Spirit World. She is too young to be given a boyfriend yet, so I have faith that she might be one female character to grow and develop as an individual, but only by virtue of prepubescence. Sigh.
It’s extremely frustrating because anyone who has seen A:TLA knows what Michael Dante DiMartino and Bryan Konietzko (the creators of A:TLA and LOK) are capable of. Sure, the romance in A:TLA was enjoyable, but LOK pushes it to soap opera extremes. They seem to be hooked on the thrill of ship wars to the point where it perputually eclipses everything else in LOK. There are already rumblings of a Bolin-centered love triangle with Asami and Eska. Just stop using nonsensical romantic angst to fill narrative space. Not only is reliance on triangles a very amateur writing move, but it signals that you are so uninspired by your own characters that the most compelling thing you could come up with for them to do is fight over each other. That’s stale and frankly depressing.
Lastly, stop leaving Korra in the lurch. One of the last exchanges in the episode gave us this little steaming turd of a gem:
Korra: It’s hard being the Avatar.
Mako: It’s harder being the Avatar’s boyfriend.

(cue forced chuckling and hug)
A dramatic reenactment of my response to the above dialogue.

 

Is there such a thing as sexism bending? Because it should be certified as a fundamental element of the LOK universe.
The Legend of Korra should be about Korra’s journey. It’s not The Legend of Mako and Associates. Mako and the others can help Korra, but they don’t need to compulsively define her every step of the way. Let her find herself and stumble a bit on her own. I guarantee that she won’t scrape her knees too badly if Mako isn’t there to hold her hand. Korra is strong, so give her a little backbone. The Avatar deserves more than just being somebody’s girlfriend.

The Women of ‘Avatar: The Last Airbender’

Written by Myrna Waldron.


Spoiler warning.
People have been asking me for a long time to cover this series, and it’s easy to tell why. A genre-blending young adult animated series, it is by far one of the most inclusive and feminist television series I have ever encountered. Unusually for an American television series, the cast is entirely populated by people of colour; the Four Nations are fantasy versions of Asian (mostly Chinese, Japanese and Tibetan) and Inuit cultures. The male and female characters are given equal attention and developed realistically, and, most miraculously, disabled characters are depicted with tact, understanding and dignity. 
As a feminist, it gave me particular pleasure to see a cast full of women with diverse personalities, as well as both emotional and physical strength. The show even directly addresses issues of sexism by allowing its female characters to confront it head-on, and convince their detractors that women are just as capable as men, particularly in reference to physical strength and Bending skill. The series has a lot going for it, but this particular review will focus on the main female characters of A:TLA, Katara, Toph, Azula, Suki, Mai and Ty Lee, and how each character explicitly demonstrates the feminist ideals of skilled abilities, emotional depth, diverse and realistic characterizations, and, as appropriate for a series combining fantasy and martial arts, sheer physical power.

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Katara
  • Katara is introduced at the beginning of the series as the Southern Water Tribe’s last remaining Waterbender, the others having been murdered, kidnapped, or gone off to war. She starts off quite unskilled, as there was no one left to instruct her, but this changes very quickly once she joins Aang on his quest to master the four elements. Like the dual nature of water’s abilities to heal and to harm, Katara is a multifaceted person who in one instance can be motherly and kind, and in another to have a formidably steely determination. She is the most traditionally feminine of the female characters in this series, which often led to her male opponents to underestimate her abilities. Notably, she directly confronts her brother Sokka (who as the eldest male remaining in their village, had a bit of a macho He Man complex) and the Northern Water Tribe’s Waterbending Master’s sexism. Sokka gradually learns for himself to appreciate the skill and determination of women (more on that later) but she must directly prove to Master Pakku her considerable skill. The Northern Water Tribe is a paternalistic society, where only the males are taught to Bend in combat; the women are only allowed to receive instruction in healing. Katara appreciates healing Waterbending (especially since it is a rare gift) but she wishes to master all the possibilities of Waterbending, tradition be damned. After Master Pakku discovers that Katara is the granddaughter of his first love and wears the necklace he gave her, he agrees to teach Katara, and later tells her that she has mastered Waterbending faster than any other pupil he’s ever taught.
  • As mentioned earlier, Katara is an example of how a person’s being traditionally feminine does not equal weakness. For the first third of the series, she is very much the Team Mom to her immature companions, as Sokka can be very lazy and Aang very impulsive. One of her biggest flaws is that she holds on to anger for long periods and finds it difficult to forgive; it is not until Zuko accompanies her on her search for her mother’s murderer that she learns that compassion and forgiveness require tremendous strength, as she makes the difficult decision not to take revenge on the murderer, and learns to forgive Zuko for his betrayal in a moment of weakness. As the main female protagonist, it was a foregone conclusion from the first episode that she would be Aang’s love interest, though his initial attraction to her beauty grows into a deep love and respect for her abilities over time. If Aang is the soul of the group, Toph the muscle, and Sokka the brains, then Katara is the heart…and there’s nothing wrong with that.
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Toph
  • Toph is the second female protagonist introduced in the series, and for a while serves as a counterpoint/foil to Katara and offers a sense of gender balance to Aang’s group. Where Katara is feminine and motherly, Toph is tomboyish, cocky and often lazy. The character was originally intended to be male (the Earthbender in the series’ opening sequence is the character’s original design), but her gender role thwarting characterization is a far more interesting result. Of course, the most important aspect of her characterization is that she is blind, a great example of a character with a disability who is treated with tact, dignity, and even a sense of humour. As the only daughter of the Bei Fongs, a wealthy and prominent Earth Kingdom family, they have coddled and shielded her from the world as they think people would take advantage of her due to her disability. Their efforts are unnecessary, because Toph is arguably the most powerful Earthbender in the world. She has the unique ability to sense the vibrations in the earth, and this not only serves her well as a Bender, but also grants her a certain degree of “sight.” She is not without her limitations, however, as she feels extremely uncomfortable while flying on Appa, and has some difficulty with sand (as it is fluid rather than solid like regular earth) for a while. She becomes truly blind when Zuko accidentally burns the soles of her feet, but even this setback does not hinder her for long. Her unique abilities are what make her a particularly effective teacher for Aang; since Earth is the opposite of his natural ability, it would take a special Earthbending Master to teach him a special understanding of the element. Of the three elements Aang must learn to master, it is notable that two out of his three teachers are female. Like Katara, Toph is a primarily self-taught Bender, who before going off with Aang used to sneak off to participate in Earthbending tournaments (that amusingly parody pro-wrestling) and remained undefeated in them. She is arguably the strongest Earthbender because along with her formidable bending skill, she invents the metalbending technique by sensing impurities within iron; only King Bumi could possibly match her skills.
  • In the first batch of episodes after her introduction, Toph clashes with Katara because they are opposites of each other. Katara has a need to order people around and keep things efficient and organized (as she was basically forced into that role after her mother’s death), but Toph is laid back and messy (to put it mildly). It seems to be a deliberate rejection of the rigid and opulent lifestyle which she was raised in. Toph can be refined and does know the ideal moments to exploit her social rank, but her true personality is as earthy as her element. As the series goes on, Katara and Toph gradually become more comfortable around each other, and grow to understand each others’ idiosyncrasies. They also learn how to combine their bending abilities to create mud, which is both a useful tool as well as a weapon. Toph’s inclusion in the group offers an important balance to the character relationships, as Katara can be overbearing, and I am of the biased belief that the more strong female characters are included in a show, the better the show becomes. Toph also shares the comedy relief role with Sokka, though while Sokka prefers wordplay and sarcasm, she jokes about her own disability. She is so capable and confident that her traveling companions repeatedly forget that she’s blind, and she isn’t afraid to poke fun at that. She is an unusual and very welcomed depiction of a disabled character; many times characters with disabilities are involved in cloying and condescending ‘inspirational’ stories about ‘overcoming’ their disability, as if the whole reason for a disability to exist is for it to make able-bodied people feel guilty. Toph understands that her blindness does limit her in many ways, and although she has a particularly effective way of compensating for her blindness, she accepts her limitations.
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Azula
  • Azula is an example of a female antagonist that is just as multifaceted and well-developed as a protagonist should be. The third Bender of the three main female characters, Azula is a prodigy Firebender, which is particularly notable as she is the Princess of the Fire Nation, and the Fire Lord’s family is infamous for their prodigious Bending skills. Like the other two female Benders, Azula has a special ability that sets her apart from other Benders of her element; her fire blazes so hot it is blue. Since Firebending derives some of its power from the passionate emotions of the Bender, her blue fire is a visual clue to a great depth of her rage and fury. She is also one of the few people with the ability to Bend lightning. But she is not only formidable as a Bender, but in hand-to-hand combat as well, making her an arguably even more deadly foe than her father. Of all the antagonists in A:TLA, she is the only character who even came close to defeating Aang, having mortally wounded him with lightning while he was trying to enter into the Avatar State. Though Katara was able to save his life with special healing water, he would have the scars of Azula’s attack on his back and foot for the rest of his life.
  • As an antagonist, Azula is both a tragic and frightening character. Having internalized the imperalistic propaganda that the Fire Nation concentrates on in their war effort, she is a Machiavellian perfectionist obsessed with furthering her father’s agenda, and rooting out any threats to the Fire Nation, whether they be her brother Zuko’s wavering loyalty, or Aang’s mission to stop the war at all costs. While Zuko bears an enormous facial scar as physical proof of their father’s abusive parenting, Azula’s scars are mental. As the series goes on, she becomes so obsessed with the Fire Nation’s cause, and pleasing her unpleasable father, that she becomes unhinged, paranoiac, and with an almost unstoppable rage. However, her mother Ursa also shares some blame for the deterioration of Azula’s mental state; it is revealed at the end of the series that Azula deeply resents her mother for seeing her as a monster and rejecting her while blatantly favouring Zuko. Although it is unfortunate that the show’s depiction of mental illness is that of an antagonist’s (furthering the stigma against the condition), it is important that Azula’s tragic fate shows the damage that parental abuse and neglect can sometimes cause.
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Suki
  • Suki is a secondary character introduced near the beginning of the series who returns later and becomes a part of Aang’s travelling group. A non-Bender, Suki is a leader of the Kyoshi Island Warriors, a group of female martial artists established by and named for Avatar Kyoshi, the most recent Earth Kingdom Avatar. The Kyoshi Warriors have a specific green uniform, fight with metal bladed fans, and all wear a Kabuki-like face paint that was favoured by Kyoshi. Her duties as a Kyoshi Warrior make her a kind of guardian – when she is reintroduced in the series she is performing a security guard-like function at an Earth Kingdom customs office. Even without her weapon, Suki is an exceptional martial artist and tactical planner. Azula recognizes her talents, and after defeating the Kyoshi Warriors separates Suki from her group and places her in a maximum security Fire Nation prison. She organizes a prison break-out with Zuko, Sokka, and his father Hakoda. Her absolute skill with martial arts, and sheer bravery, impresses Hakoda enough to comment on it to Sokka, who similarly reacts with pride, adoration and admiration. “That’s some girl.” “Tell me about it.”
  • Suki’s relationship with Sokka is one of the more naturally progressing romantic relationships in the series. When they first meet, she is one of the first people besides Katara to directly confront Sokka’s tendency towards a sexist dismissal of women’s abilities. By teaching him the ways of the Kyoshi Warriors, Sokka learns a new appreciation for the talents of women. She is also naturally confident, and makes her attraction to him clear by kissing him on the cheek. When they reunite, Sokka has matured, and has even experienced heartbreak after losing Princess Yue so quickly after their relationship began. Suki is understanding of his natural hesitation towards her, but it’s not long before teenage hormones take over and they decide to start a relationship. After he releases her from the Fire Nation prison, she remains at his side, and is his intellectual and physical equal as the two highly skilled non-Benders of Aang’s group.
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Mai
  • Mai is another non-Bending supporting character, who along with Ty Lee starts off as an antagonist after being recruited by their friend Azula, but gradually becomes a protagonist as she becomes disillusioned by Azula’s hatred and rage. The closest thing the series has to a “Goth,” she is a quiet and seemingly emotionless teenager who has sadly accepted her parents’ preference for her much younger brother. A member of an aristocratic Fire Nation family, she was Zuko’s girlfriend before his banishment, and quickly reunites with him after he is welcomed back to the Fire Nation. She compliments him well, as she keeps her emotions very guarded, and Zuko longs to be able to have the emotional control that she does. While they are stiff and formal around friends and family members, when they are alone together they are able to relax. People around Mai tend to make the mistaken assumption that she has no emotions at all, when in fact her true emotions run as deeply and passionately as any other Fire Nation native. Rather than letting her emotions quickly burn, they instead smoulder. Her defining moment is when she turns on Azula and helps Zuko to escape the Fire Nation prison despite his betrayal of her country. She tells Azula, “I love Zuko…more than I fear you.” As a warrior, her knife-throwing abilities are as steely as her emotional resolve. She possesses an almost supernatural skill with the knives, so it is easy to see why Azula recruited her to her cause (besides the pretense of childhood friendship). Like Sokka when it comes to Suki, Zuko also possesses a deep admiration for Mai’s skills, confidently praising her to others such as the prison guard needlessly assigned for her protection.
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Ty Lee
  • Lastly, Ty Lee is another non-Bender who serves as a contrast and foil to Mai. Where Mai is quiet and stoic, Ty Lee is exuberant and cheerful. Azula comes across Ty Lee after she has joined a traveling circus, and, knowing Ty Lee’s particularly formidable skills, invites her to leave the circus and join her on her travels. Ty Lee is a traditional martial artist who has the ability to quickly strike the vital pressure points that temporarily disable Bending. As many of the people traveling with Aang do not have non-Bending combat skills, her attacks neutralize her opponents entirely and leave them vulnerable. In terms of her personality, Ty Lee is unlike any other Fire Nation native, especially those in the upper classes. Where the Fire Lord’s family is full of rage, and Mai is sad and withdrawn, she is energetic and almost always has a smile, even in combat. She eventually reveals that her cheerful exterior is a facade she puts on, and that her impulsively joining the circus was a desperate attempt at differentiating herself from her six identical sisters. Ty Lee exhibits a deep-set motivation towards individuality, which in her case is successful since Aang is the only other A:TLA character with a comparably cheerful personality. She also shares the deep moral beliefs that Mai has, and betrays Azula at the same time Mai does. She is also unusually sexually confident, as she is both comfortable with her body and with the boys that approach her. Ty Lee’s approach to sexuality is notable in that it is a positive depiction of a female character who is popular with the opposite sex (particularly for a teenage character); she is not ridiculed, shamed, or jealously made a rival for it.

Avatar: The Last Airbender is a triumph in almost every aspect. As an action/adventure epic, it has a compelling and exciting story that grips you and leaves you dying to know what happens next, even after the story has ended. The animation, voice acting and music are excellent. There is a great deal of care and research given to the series, particularly in its representation of Chinese, Japanese, Tibetan and Inuit cultures and of various martial arts techniques. It is about as inclusive and diverse as a North American series can get, as the cast is entirely people of colour, and individuals with disabilities are fairly represented as well – the only group missing in representation are LGBTQ individuals, but perhaps sequel series The Legend of Korra can rectify that. Most importantly for this review, A:TLA has some of the most well written female characters I have ever seen. Its female cast not only shows the diverse amount of personalities women can have, but also how neither adherence nor thwarting of gender roles has anything to do with strength and ability. Each female character is an incredible warrior with a special ability that sets her apart from others, and even demonstrates to the males in their lives about the capability and strength of women. A:TLA is already almost the perfect television series, but it is also refreshingly feminist.

All images taken from the Avatar Wiki, and edited by me.

Myrna Waldron is a feminist writer/blogger with a particular emphasis on all things nerdy. She lives in Toronto and has studied English and Film at York University. Myrna has a particular interest in the animation medium, having written extensively on American, Canadian and Japanese animation. She also has a passion for Sci-Fi & Fantasy literature, pop culture literature such as cartoons/comics, and the gaming subculture. She maintains a personal collection of blog posts, rants, essays and musings at The Soapboxing Geek, and tweets with reckless pottymouthed abandon at @SoapboxingGeek.