Lena Dunham and the Creator’s “Less-Than-Perfect” Body On-Screen

Every time someone calls to question the fact that Lena Dunham parades her rolls of fat in front of her audience, we need to examine why they’re questioning it. Is it because they’re wondering how it serves the narrative of ‘Girls’? Or is it because they’re balking at “less-than-perfection” (according to normative societal conventions) in the female form?

Lena Dunham 'Girls'

This guest post written by Sarah Halle Corey appears as part of our theme week on Women Directors.


A lot has been said about Lena Dunham’s body. So much has been said, in fact, that upon a simple Google search of “lena dunham body,” I was overwhelmed with viable links to embed in this post. There are articles praising her positive body image and sharing of TMI, and other articles disparaging her for showing so much flabby skin, and even more articles questioning if we should even be talking about her body at all.

Dunham created and stars in the series Girls, a show on which she often presents her own naked body. She’s appeared naked on-screen countless times throughout the series’ five season run, and often in hyper-realistic situations: awkward sex, rolling out of bed in the morning, etc. And every time, Dunham’s “less-than-perfect” (according to normative societal conventions) body is showcased. It’s not uncommon for nudity to be a hot topic among media pundits and amateur critics alike. How much is too much? How much is too little? How does it serve the story? So when a supposed “less-than-perfect” naked body like Dunham’s is presented, it’s outside the norm and people rush to comment all the more because of that.

It makes sense that people love to discuss the bodies of actors: their bodies are displayed in front of us, something to observe and interpret just like the the sets and camera angles that are also presented on screen. Each frame of a movie or TV show is filled with choices that the director made, choices that the director wants the audience to see and connect to some meaning or vision. But what happens when the director makes herself – her body, specifically – one of those on-screen choices?

Every time someone calls to question the fact that Dunham parades her rolls of fat in front of her audience, we need to examine why they’re questioning it. Is it because they’re wondering how it serves the narrative of Girls? Or is it because they’re balking at “less-than-perfection” in the female form? These two issues often get conflated.

And then, when Dunham goes to defend her choice, she often needs to approach it from both perspectives. Dunham is both the creator and the creation itself, the sculptor and the slab of marble. So, not only must she defend the creative choice as a director, but also the existence of her own “less-than-perfect” body as a woman. Her defense is both an artistic one and a personal one.

In a way, Dunham’s predicament is representative of a lot of defenses that women creators find themselves being forced to make. Often times, female creators are seen as women first, creators second. The fact that Dunham puts her body, and thus a part of her womanhood, at the forefront of her art, just makes the defense all the more blatant for her. Women directors often need to take a stand to justify their art, and for Dunham that includes her body too.

By combining the director and her work into one, Dunham simply crystallizes the power of the creator in connection to her creation. Art is personal, and no one exemplifies that more than Lena Dunham.


See also at Bitch Flicks: Lena Dunham, Slenderman and the Terror of ‘Girls’; Let’s All Take a Deep Breath and Calm the Fuck Down About Lena Dunham

Recommended Reading: Considering All “Sides” of the Lena Dunham Debacle: A Reading List


Sarah Halle Corey is a writer, filmmaker, and digital content creator who produces work about pop culture, feminism, feelings, and everything in between. You can find her work at sarahhallecorey.com. Sarah is usually drinking way too much coffee and/or tweeting @SarahHalleCorey.

Travel Films Week: Protecting Olive in ‘Little Miss Sunshine’

Movie poster for Little Miss Sunshine
This is a guest review by Melissa Richard.
Look around… this place is fucked! I don’t want these people judging Olive—fuck them! You’re the mom—you’re supposed to protect her! Everyone is gonna laugh at her, Mom… please don’t let her do this. Look, she’s not a beauty queen. She’s just not.

So says Dwayne to his mother Sheryl moments before his sister Olive hits the stage for the talent portion of the pageant that gives Little Miss Sunshine its title. Olive and Little Miss Sunshine are who and what pile the extended Hoover family into a yellow VW van and carry them across 800 miles from New Mexico to California. In the process, the Hoovers lose dreams and careers, gear clutches and horn capabilities, not to mention the heroin-snorting Grandpa. Dwayne’s outburst comes at the near-end of a trip filled with heartache and disappointment (often simultaneously gut-wrenching and hilarious), and not only because he recognizes the damage participating in the contest might cause to his younger sister. He also expresses the collective fear of the male Hoovers who have generally, through their own failures, come to see (and protect) Olive as a symbol of personal redemption.
Sheryl checking in with Olive before her talent act, with Richard and Dwayne looking on
Little Miss Sunshine is like many classic road trip films in that the trip itself is a vehicle (pun intended) for the characters to learn something about one another, about themselves, and/or to come to a kind of acceptance of one another, and of themselves, by the film’s end. And Little Miss Sunshine’s characters certainly have a lot to learn because, like most of us, they are deeply and, in some cases tragically, flawed.

Olive’s dad Richard Hoover (Greg Kinnear) is a failing motivational speaker (a complete contradiction); brother Dwayne (Paul Dano) is in teenage-boy training to become a jet pilot (which later goes down the tubes when it’s discovered that he’s colorblind); Uncle Frank (Steve Carell), the “number one highly-regarded Proust scholar” in America, is recovering from an attempted suicide after his love interest, a graduate student, dumps him for the “number two highly-regarded Proust scholar” in America; Grandpa Edwin (Alan Arkin) is a heroin addict who’s been kicked out of his retirement community and has an abiding love of women, porn, and Rick James (and has, possibly, a knack for choreography); and then there’s mom Sheryl (Toni Collette), whose only major flaw seems to be furtively smoking cigarettes (and possibly marrying a failed motivational speaker). Olive (Abigail Breslin) and the pageant represent the movement toward something better, something successful (by literally moving toward the land of sunshine, California), even when it’s clear to everyone that Olive is just not a beauty queen, as Dwayne says. It’s not that she is a real contender that drives the Hoovers toward redemption. It’s the symbolic value of her possible success in the type of contest that society sanctions as a visible indicator of success (however troubling or, well, foolish a beauty contest is as an indicator of success for young girls and women). In other versions of these contests—careers, dreams of careers—Richard, Frank, and Dwayne, in particular, have failed.

Olive as a symbol of redemption (and the need to protect her as such) is established early in the film, when the frazzled Sheryl arrives home with Frank, and the family sits down to a working-mom meal of a bucket of fried chicken, salad, and Sprite Zero. Everyone else seems suited (or apathetic) enough to ignore the bandages on Frank’s wrists, but not Olive. She looks at Frank, gasps, and exclaims, “What happened to your arms?” Richard changes the subject to Olive’s pageant dance routine, but Frank interrupts, saying he’s had an accident and shifts the conversation to Dwayne’s vow of silence. Olive, however, insists. Frank says it’s “okay” to talk about it, which leads Sheryl to indicate that she’s “okay” with talking about it (she’s “pro-honesty”) if Frank is. After Frank permits Sheryl to tell Olive that he attempted suicide, which she does, Richard flips, suggests that it’s not an appropriate conversation to have at dinner, and “shushes” Olive. She’s nonplussed, however, and poignantly asks why Frank would want to kill himself.

Richard explaining to Olive why Uncle Frank may be a loser, but she’s going to be a winner, in the dinner scene
Professional pusher of motivational success that he is, Richard is having none of it. After listening to Frank’s building tale of unrequited love and academic failure, he spins the story into his own type of motivational-speak, interpreting Frank’s narrative as a series of “foolish choices” and “giving up on himself” for Olive. On the one hand, the interpretation is a way—albeit a clumsy, ineffective, and completely ridiculous one—to package the “why” of an attempted suicide to a seven-year-old. On the other hand, it’s a clear reflection of the underlying fear of failure that Richard himself is facing in the attempted sell of his “Refuse to Lose / 9 Steps” program (which does, indeed, fail). Richard may not realize this consciously, but as he spins Olive’s desire to compete into a similar “winner or loser” narrative to that of Frank’s, the family, as well as the audience, does—especially since the Hoovers can hardly afford to take the trip. Green-lighting the road trip is Richard’s way of explicitly protecting Olive’s dream and implicitly protecting his own.

The reasons for the Hoovers to protect Olive are not always as selfish as those that Richard might have for protecting her (and, on occasion, they have to protect Olive from her father’s philosophy). In fact, the literal protection of Olive from the social pressures that break us down as adults is often incredibly touching, as it is in the diner scene wherein Olive orders her waffles “a la mode-ee.” Although Sheryl questions Olive’s choice of ice cream on the grounds of it being so early in the morning, Richard objects because he’s still got his eye on her success (as a beauty queen specifically, but replace the pageant with anything else and he’d likely have a similar objection). He breaks into a patronizing lesson on how ice cream comes from cream, which comes from cows, and notes that “cream has a lot of fat in it.” Sheryl, bless her, knows where he’s going with this and mutters under her breath “Richh-eerd.” As usual, Richard turns Sheryl’s earlier “pro-honesty” defense of telling Olive about Frank’s suicide attempt against her (“she’s gonna find out anyway”). When Olive asks what she might find out, Richard replies, “Well, when you eat ice cream, the fat in the ice cream becomes fat in the body.”

The Hoovers at their first pit stop on the road, looking totally enthused as Richard explains to Olive how cream makes you fat
To her credit—and displaying the role she plays in the protection of her daughter—Sheryl looks at Olive and says, “I just want you to understand that it’s okay to be skinny and it’s okay to be fat, if that’s what you wanna be. Whatever you want, it’s okay.” While Olive is processing this, Richard asks Olive to consider whether beauty queens are “skinny or fat,” to which she quietly replies “They’re skinny, I guess.” And Sheryl shoots Richard a death-ray stare as the waitress comes over and serves Olive her “a la mode-ee” side dish.

“Does anyone want my ice cream?” Olive sadly asks.

Grandpa to the rescue. “Yeah, I’d like a little…” he says, and then he invites everyone else to have some, as well, until Olive protests “Wait! Stop! Don’t eat it all…” and digs in. (And Sheryl cuts Richard’s attempted interruption of this as Dwayne shoots a spitball through a straw directly into Richard’s face.) Taking their cue from Sheryl, Grandpa, Dwayne, and Frank are not only protecting Olive’s desire to eat ice cream; they are ultimately protecting her right to make her own choices and to disregard what society (a patriarchal society represented by Richard, maybe?) tells her to choose.

This particular scene foreshadows the protection the Hoover men give Olive during her dance performance during the talent portion of Little Miss Sunshine. Having made it to California and only losing one person (poor Grandpa), the Hoovers have everything invested in Olive, including the emotional toll their own failures have taken on them. Olive’s routine to Rick James’ “Super Freak,” choreographed by the recently departed Grandpa, is the film’s true highlight because it does so much in a few minutes: it makes explicit the sexualized undertones of the child glitz pageant world (Olive might be shaking her bootie and doing the ever-lovable “growl crawl,” but the little dolls in their make-up and teased hair represent something similar on a different frequency); it provides the context through which the Hoovers are able to pull together and to accept themselves as they are; but it also provides the moment when Richard, as well as Frank and Dwayne, are really able to protect Olive for who she is and what she’s chosen. With the head pageant judge in a tizzy over the routine, Richard jumps on stage to protect Olive from being pulled off, but instead of quietly suggesting to his daughter that it’s time to go, he begins dancing with her (and is joined by the rest of the Hoovers in quick succession).

Frank, Richard, and Dwayne rockin’ out on stage with Olive
The Hoover boys may not like what the pageant represents, which they become clearly aware of once they arrive, and it’s not about protecting Olive as a symbol anymore. It’s about representing her choice to be in the pageant, whether she’s truly a contender or not.

Which brings me back to the quotation from Dwayne I opened with.

Dwayne and Richard are now mentally awake enough to be concerned about Olive competing in the show; they’ve now seen the polished contestants strut and pose for the judges, and they know she’s not made of that stuff. As Dwayne points out, she’s just not. At first flustered by the sudden concern toward Olive, Sheryl finally explains to them: 

Olive is who she is. She has worked so hard, she’s poured everything into this. We can’t just take it away from her—we can’t! I know you wanna protect her… but we gotta let Olive be Olive. 

Like in the diner scene when she tells Olive she can be skinny or fat or whatever she wants to be, Sheryl has been protecting Olive all along—not because she herself is missing something, not because she’s failed personally, but because she recognizes the importance of a little girl being able to be, well, who she is. Sheryl isn’t your typical pageant mom… she’s not a “pageant mom” at all. She’s far removed from those types of moms you see on shows like TLC’s Toddlers and Tiaras, women who put out big bucks for high-teased hair pieces, spray tans, and “flippers” that transform mere babies into miniature adult likenesses, who act out routines for their daughters to follow from the audience, who train, coach, and, sometimes quite literally, push these girls toward the stage. In fact, Sheryl is clearly removed from the process in a positive sense: from the moment she hears the phone message from her sister, Cindy, indicating that Olive is eligible to compete in Little Miss Sunshine (and rolls her eyes at the revelation that the first-place winner set to compete was disqualified because of “diet pills or something”), Sheryl is proud and supportive of Olive no matter what. She’s not pushy, but she’s not disconnected, either. She is being what Dwayne reminds her she is—“the mom”—by allowing Olive the freedom of her own choices.

Letting “Olive be Olive”—and learning to protect the choice Olive can make to be herself—is ultimately what allows the Hoovers to accept themselves and one another. We don’t know what life will be like for the Hoovers once they return to New Mexico, but one thing is for certain by the film’s end: they’ve broken through a lot more than the barrier gate in the parking lot of the Redondo Beach Inn.


Melissa Richard is a part-time English instructor at High Point University in the Piedmont Triad area of North Carolina. She writes about work and women in nineteenth-century Britain (as well as less esoteric topics), likes to take photographs of things and stuff, and thinks that dancing is really fun.



Let’s All Take a Deep Breath and Calm the Fuck Down About Lena Dunham

Lena Dunham and the cast of Girls

Written by Stephanie Rogers. 

Dear Lena Dunham Haters,
I’m sick of the Lena Dunham hate.
I’m not referring to the criticisms of Dunham, which are—in most cases—valid and necessary critiques of her privilege, especially how that privilege translates into her work. The first season of Girls in particular either ignored people of color entirely, which is problematic enough since the show takes place in Brooklyn (a predominantly Black neighborhood), but when it did include people of color, they tended to appear as stereotypes (nannies, homeless, etc), and Dunham absolutely deserves to be called out for that.
But I’m sick of the Lena Dunham hate
Just take a moment and Google the phrase “I hate Lena Dunham.” Feel free to spend some time browsing through the more than a million results. Searches related to “I hate Lena Dunham” include such gems as “Lena Dunham annoying,” “how much does Lena Dunham weigh,” and “what size is Lena Dunham.”
We live in a society that constantly undervalues and devalues the work of women while simultaneously expecting that the work we do—from mothering to directing movies—is performed fucking flawlessly. That said, we can’t sit back and pretend the vitriol directed at Dunham isn’t largely about a young woman breaking barriers in an industry that doesn’t like women (especially women who aren’t conventionally attractive and who aren’t gasp! spending all their waking hours apologizing for it). We shouldn’t pretend either that we, as a culture—and that includes women and feminists—haven’t internalized a little bit of this uneasiness surrounding successful women. It makes sense, then, that the undercurrent bubbling beneath all this Dunham hate is the very sexist notion that somehow Dunham doesn’t deserve her success.

Lena Dunham, looking all ungrateful for her unearned success

Elissa Schappel wrote an interesting piece for Salon two weeks ago, right after the Golden Globes ceremony, called “Stop Dumping on Lena Dunham!,” in which she puts forth some excellent counterarguments that a hater might want to consider.
On how Dunham doesn’t deserve the gigantic advance she got for her book deal:
I have yet to hear anyone react to the news of an advance with, “Yep, that seems about right.” It would be great if the writers and books that deserved the most money got it—ditto the same amount of attention and praise. And all the gripe-storming about how slight her book proposal was, and how she’ll never make back her advance—when did we start reviewing book proposals? When did writers start caring so passionately about publishers recouping their losses?

On how Dunham doesn’t deserve her success because she has inside Hollywood connections:
The entertainment industry is not a meritocracy. From before the days of Barrymore to our present age of Bacons and Bridges, Sheen-Estevezes and Zappas family has, for better and worse, equaled opportunity. The Coppola family’s connections and influence are so vast they’d make the mob envious.

On how Dunham doesn’t deserve her success because her show lacks diversity:
I hear the diversity criticism. However, to suggest that “Girls”—a show whose charm lies in part in its documentary-like feel—presents the universe these young women inhabit, working in publishing and the arts, as rich in racial diversity, would be, sadly, to lie. Besides, did anyone ever kvetch about Jerry Seinfeld’s lack of Asian friends?

To take the conversation surrounding non-progressiveness of television in general a bit further, Carly Lewis wrote last April about the sexism behind the Dunham/Girls backlash, and I agree with her:
It’s cute (read: pretty hypocritical, actually) to see this sudden spike in concern over television’s portrayal of women, but this fixation is propelled by the same sense of threatened dudeness that makes a show written by and about women so “controversial” in the first place. If television were an even playing field, Dunham would not be on the cover of New York magazine atop the subheading “Girls is the ballsiest show on TV,” nor would the debut of this series be such a massive deal. (Where are the cultural dissections of CSI: Miami?) The critics calling Girls disingenuous because it stars four white women should redirect their frustration toward misogyny itself, not at the one show trying to fight it.

Lena Dunham, probably getting ready to annoy people with her incessant whining

Admittedly, I have a soft spot for Dunham, having written about her wonderful film Tiny Furniture way back in 2011, before she’d manage to offend the entire nation with her giant thighs and sloppy backside. I think she comes across as genuinely funny and interesting, and I hope that her success—and the hard hits she’s taking because of it—will make the next woman who dares to step out of line (where “line” means “the patriarchal framework”) do so with just as much fearlessness.  

Girls continues to evolve in season two, although I haven’t seen the new episodes yet, and it seems that Dunham has taken the criticisms of racism and lack of diversity seriously. In response to the question from the New York Times Magazine, “Should we expect to see an episode in which the girls get a black friend in Season 2?” she said:
I mean, it’s not going to be like, “Hey guys, we’ve been out looking for a black friend or a friend in a wheelchair or a friend with a hat.” The tough thing is you kind of can’t win on that one. I have to write people who feel honest but also push our cultural ball forward.

And people already have lots of opinions about Dunham’s attempt to accurately represent Brooklyn’s diversity in the second season with the casting of Donald Glover as Sandy, Hannah’s love interest, so I’ll treat you to a few.
Here’s what I think, after watching the first half hour of the season: I admire that Dunham took the criticism she got last year to heart. There are so many examples of how Hollywood ignores this type of thing. In fact, there are whole websites devoted to it. It really seems like she listened; I can’t tell from thirty minutes that everything has been solved, but it seems to be off to a good start? Lena Dunham isn’t so bad? Maybe? I say that with reservation but enthusiasm. Before I go, a couple thoughts on the good and the bad:

Good: I’ll start with positive reinforcement: Girls is definitely more diverse this season!

Bad: That definitely wasn’t the hardest thing to do.

Good: Donald Glover as Sandy! Hannah’s new, fleshed-out, not at all T-Doggy boyfriend.

Bad: I’m just hoping Donald Glover won’t simply be this show’s Charlie Wheeler.

Good: About the extras: A marked improvement in the representation of Brooklyn’s racial mix. So, Lena Dunham created a popular show, a critically acclaimed show, and instead of being, like, “Whatever. They’re all going to watch me anyway!” she actually made an effort to improve her show. That’s good. Very good. And to be honest, she probably realizes that a more realistic mix equals a more realistic world for her characters to live in.

Bad: Again, this is about the extras: There are definitely more black people on the show, but … I mean … I’ll put it this way. Realistic diversity is definitely not in your first season, girl. But it also not this. It’s definitely realistic here. But—it’s not this either, so don’t go overboard.

White Women

Laura Bennett at The New Republic said this:

Dunham uses the Sandy plot line as an opportunity to skewer both the complaints of her critics—Hannah herself echoes them with the misguided assumption that her essays are “for everyone”—and her characters’ blinkered worldview. Glover’s arc on the show is brief, but he is key to illustrating the limited scope of Hannah’s experience. “This always happens,” Sandy tells Hannah during their fight. “I’m a white girl and I moved to New York and I’m having a great time and oh I’ve got a fixed gear bike and I’m gonna date a black guy and we’re gonna go to a dangerous part of town. All that bullshit. I’ve seen it happen. And then they can’t deal with who I am.” Hannah responds with an explosion of goofy knee-jerk progressivism: “You know what, honestly maybe you should think about the fact that you could be fetishizing me. Because how many white women have you dated? Maybe you think of us as one big white blobby mass with stupid ideas. So why don’t you lay this thing down, flip it, and reverse it.” “You just said a Missy Elliot lyric,” Sandy says wearily.

It is wholly unsubtle, but it is still “Girls” at its best, at once affectionate and credible and lightly parodic. There is Hannah: impulsive, oblivious, tangled up in her own sloppy self-justifications. And then there is Lena Dunham, the wary third eye hovering above the action. “The joke’s on you because you know what? I never thought about the fact that you were black once,” Hannah tells Sandy. “I don’t live in a world where there are divisions like this,” she says. His simple reply: “You do.”

Feministing, of course, has been talking about the show since its inception, and Sesali Bowen had this to say about “Dunham’s attempt to introduce racial discourse into her show”:
And I find myself back at the same place I was when Maya and I talked about Beyonce. No, Dunham’s attempt to introduce racial discourse into her show doesn’t suddenly make it diverse, but I think she still deserves some credit. If it sounds like I’m saying: the white girl gets a pass for not painting an accurate portrait of Blackness because she doesn’t have lived context/experience, that’s exactly what I’m saying. Why do we expect “all or nothing” from anyone who dares to align themselves with a few feminist values, even if they don’t call themselves feminists? When will we begin the process of meeting people where they are?

And, as Samhita wrote on this topic, maybe we should spend less time “scrutinizing [Dunham’s] personal behavior instead of looking at the real problem—the lack of diverse representations of women in popular culture.” Do we need to see realistic representations of Black girlhood on television? Yes, that’s why we need more Black girls writing shows. *raises hand* Do we need examples of diversity in film? Yes, that’s why we need more people from diverse backgrounds writing them. Truthfully, I’d rather not leave that task up to a white girl with “no Black friends.”

I love these important conversations! Please, let’s keep having them!
But how about we leave the I HATE LENA DUNHAM BECAUSE SHE SEEMS ENTITLED AND KINDA HORRIBLE AND WHINY AND ISN’T DOING THINGS THE WAY I WOULD DO THEM IF I WERE LENA DUNHAM grossness off the table for five seconds.

Lena Dunham, being all entitled and shit
When I was 26, I was spending my fifth year failing undergrad, drowning in student loan debt (that’s still happening), smoking pot incessantly, binge-eating pepperoni rolls, sleeping through most of my classes on a broken futon, and shoving dryer sheets in my heating vents because my shitty always-drunk neighbors wouldn’t stop chain smoking. Occasionally, out of nowhere, a giant fly would swoop down from some unseen cesspool where flies live and attack me. Those are my memories of being 26. Maybe your memories of being 26 suck way less, and if so, congratulations! But you’re allowed to make mistakes at 26. You’re allowed to learn from those mistakes and evolve into a person who looks back and thinks, “Wow, 26 was rough, and I sucked at it.” That’s a general goddamn life rule, and we aren’t taking it away from Lena Dunham just because she’s a young woman who dares to make her mistakes in public. (Read Jodie Foster’s thought-provoking essay on society’s disgusting unsurprisingly misogynist reactions toward young women acting like young women in public.)
I mean, just to double check, we’re all still cool with Louis C.K., right? I haven’t yet seen season three of Louie, that award-winning show that C.K. writes, directs, produces, edits, and stars in (sound familiar?), but I remember the first few episodes or so of this New York City-set critics’ darling being fairly fucking White, except for a few peripheral characters outside of Louie’s inner circle. And the Black people who do exist (at least in the first season) pretty much serve as vehicles to illustrate Louie’s uncoolness by comparison. (Has anyone given a name to that trope yet?) So, did I miss the accompanying INTERNET FREAKOUT, or does this bro maybe represent—I dunno—society’s favorite quintessential middle-aged, balding white dude who can’t get laid, that we all find so endearing and impossible not to love?
Did I also miss the 100% JUSTIFIED NOT REALLY BECAUSE IT NEVER HAPPENED OUTRAGE over C.K. exposing his huge gut and sloppy backside to the masses—whether he’s climbing on top of hot women (duh) or getting a totally unnecessary (because assault is funny!) rectal exam from doctor-character Ricky Gervais? And we’re all still cool with his awkward and embarrassing sex scenes, right? Because they’re just … so … what’s that word people keep railing against when it’s used to describe the sex scenes in Girls … oh yeah … “REAL” … ?

“Eh, what are you gonna do?” –privileged White dudes everywhere, in response to rarely getting called out for their bullshit

My bad. I’m probably missing something, since Chuck Bowen called Louie “possibly the most racially integrated television show ever made,” (I’ll admit “Dentist/Tarese” is an interesting episode toward the end of season one) and there isn’t at all an inkling of a double standard at play here regarding what we consider “acceptable” bodies to display onscreen. (Sidenote: I love, not really, how groundbreaking it is that C.K. cast a Black woman to play his ex-wife in season three of Louie, yet we’re still treated to that “schlubby dude landing a hot lady” trope. I can’t keep suspending my disbelief forever, boys.)
Sorry, tangent. But seriously.
If I sound like a Lena Dunham apologist aka “a fucking pig who can go to hell,” let me clarify (again): Lena Dunham should be—and certainly has been, I mean fuck—criticized for her show’s failings. Most television shows and films for that matter would benefit even from a miniscule amount of the kind of intense anger flung at Girls over its racism and lack of diversity. But I’m angry that people—including women and feminists—can’t seem to criticize Lena Dunham’s show without launching into sexist attacks against Lena Dunham, in the same way I was angry when people couldn’t (and still can’t) separate their criticisms of Sarah Palin’s conservative policies from their sexist attacks against Sarah Palin.
So, if nothing else, I give you these few words and phrases to move away from when talking about Lena Dunham: “whiny” … “annoying” … “ugly” … “gross” … “frumpy” … “hot mess” … “neurotic” … “slutty” … you get the idea.

NEPOTISM NARCISSISM LENA’S BODY UGH

The truth is, ultimately, it doesn’t matter to me who likes Girls and who doesn’t. For what it’s worth, I liked the first season, mainly because I’ve been writing about representations of women in film and television for five years, and it was nice for once to know I wouldn’t have to analyze every scene to figure out whether this show passed The Bechdel Test. It sort of blew my mind to hear women talk to one another about abortion, HPV, colposcopies, virginity, and menopause, like, repeatedly—and with no unnecessary mansplainy perspective involved. I think the show actually makes a pretty serious case against living like an entitled, culturally insulated hipster, while still managing to love its characters. But I understand, even excluding the criticisms regarding lack of diversity, that people still legitimately dislike the show for other reasons. That’s allowed. I hate Two and a Half Men and Family Guy and The Big Bang Theory and How I Met Your Mother and every other White-dominated show on television that keeps pretending women exist merely as fucktoys and mommies to their manchildren, and that’s allowed too.
But if you’re having an epic conniption over HOW HORRIBLE GIRLS IS OMG WHY DOES ANYONE LIKE IT LENA DUNHAM IS THE WORST, maybe it’s time to evaluate the hate—not dislike of, or boredom with, or ambivalence toward—but the actual hatred of Girls Lena Dunham, and why it’s really there.

Gender & Food Week: Extreme Weight Loss for Roles is not "Required" and not Praiseworthy

Anne Hathaway as Fantine in Les Miserables
This post written by Robin Hitchcock previously appeared at Bitch Flicks on November 16, 2012 and was cross-posted at Women and Hollywood.

Kale and dust. Hummus and radishes. Two squares of dried oatmeal paste a day.

If you recognize any of these phrases, then you’ve probably been hit by the Anne Hathaway starvation-diet-for-her-craft marketing blitz.

In the unlikely event that you haven’t heard about this already, I’ll catch you up: Anne Hathaway, slim to begin with and already leaned down to catsuit size for The Dark Knight Rises, lost 25 pounds to more realistically inhabit the role of starving-and-dying-of-tuberculosis Fantine in the upcoming movie musical Les Misérables. Actors forcing dramatic body weight changes for roles is nothing new and nothing unique (see the similar-yet-tellingly-different coverage of Matthew McConaughey’s weight loss to play an AIDS sufferer in The Dallas Buyers Club), but Hathaway’s weight loss has become The Story of the production of Les Mis: a subject of endless discussion on celebrity gossip sites, the talk show circuit, and the cover story in the December issue of Vogue magazine.
Why is a skinny person getting skinnier garnering so much media fascination? Are hummus and radishes so much more fascinating than Les Mis director Tom Hooper’s decision to have the actors sing live for the cameras? And even if we insist on reducing an actress to her physical appearance, couldn’t we just talk some more about Anne Hathaway chopping off all her hair? 
When discussing her weight loss with Entertainment Tonight’s Mark Steins, Hathaway says, “It’s what is required. It doesn’t matter if it’s hard.”
“Required”? Really?
This makes two gigantic assumptions: 1) That physical frailty is necessary to properly play the character Fantine.
Patti LuPone as Fantine, 1985 London production
Randy Graff as Fantine, 1987 Broadway production
Sierra Boggess as Fantine, current West End production
An assumption I think it is fair to reject: these women are slender, but not emaciated, and they are able to play the character convincingly.
But let’s give Hathaway the benefit of the doubt and say the intimacy of a filmed adaptation requires more stringent realism when it comes to Fantine’s body size. This still assumes that the actor actually losing weight is the only way to portray her extreme physical condition.
Brad Pitt in The Curious Case of Benjamin Button
Skinny Steve Rogers in Captain America: The First Avenger
Yeah, nope.
So let’s be clear: Anne Hathaway’s extreme weight loss for Les Mis was in no way required.  But while it is artistically a wash; as a career choice, it was clearly a good move.  The film benefits from all this attention, and Hathaway enjoys the “she so devoted to her craft” kudos that often translate into statuettes.
But it is bad for women, and bad for our culture. More diet talk, more body talk, perpetuation of the myth that weight loss is a noble pursuit and merely a matter of dedication.  Voluntary adoption of disordered eating is not praiseworthy. These types of body transformations are not artistically necessary, and certainly not “required.” So let’s hope actors stop endangering their health for roles. We can suspend our disbelief over a few dozen pounds.

———-
Robin Hitchcock (no relation to the Master of Suspense) is a Bitch Flicks weekly contributor. In May 2012, she reluctantly left her home of Pittsburgh, Pennsylvania to move to Cape Town, South Africa with her husband. Robin is a Contributing Editor foLeWeekley.co.za, a weekly guide of things to do in Cape Town. You can also find her writing at the mostly-dormant feminist pop-culture blog The Double R Diner and her personal blog HitchDied.com.

Gender & Food Week: ‘The Hunger Games’ Review in Conversation: Female Protagonists, Body Image, Disability, Whitewashing, Hunger & Food

Jennifer Lawrence as Katniss Everdeen in The Hunger Games

This Review in Conversation on The Hunger Games with Megan Kearns and Amber Leab previously appeared at Bitch Flicks on April 19, 2012.

Megan’s Take:
In a dystopian future, the nation of Panem stands where North America once existed. The government at the Capitol, which controls the country, mandates a girl and boy between the ages of 12 and 18 are selected by lottery in each of the 12 Districts as tributes to compete in a fight to the death called the Hunger Games aired on live television. 16-year-old Katniss Everdeen volunteers when her little sister Prim’s name is called. But in the Hunger Games, only one person can survive.

I devoured The Hunger Games trilogy, reading all 3 books in a matter of 2 days. Katniss descends from a line of strong literary female protagonists (Karana in Island of the Blue Dolphins, Miyax in Julie of the Wolves, Jo March in Little Women, Anne Shirley in Anne of Green Gables, Jane Eyre, Meg Murray in A Wrinkle in Time, Hermione Granger in Harry Potter) for young adult readers. The story echoes themes in The Lottery, The Most Dangerous Game, Gladiator, 1984, Island of the Blue Dolphins and Battle Royale, yet forges a new path. The female-centric series’ haunting themes – poverty, war, sacrifice, love, starvation, media influence, government control, class difference, and economic inequity – riveted me. The books’ memorable characters lingered long after I closed the pages. I didn’t want to say goodbye. So my expectations for the film were high when I saw the midnight premiere.
Jennifer Lawrence as Katniss
While other female film franchises exist, no female-centric movies aside from Twilight, Bridesmaids and Mamma Mia have experienced this meteoric success. Some people pit Katniss and Bella against each other as if there isn’t room in this world for both. While I’m no fan of the Twilight Saga (I’ll admit it makes me want to gouge my eyes out), putting them in a dichotomy implies girls and women can only identify with either Katniss OR Bella, not both or neither. Thankfully, others question this comparison.

I thought the movie was fantastic. I often lament the lack of strong female protagonists in film. We desperately need more characters like Katniss on-screen. A skilled archer, Katniss is smart, stubborn, brave, abrasive and self-reliant. She not only fights for her own survival; she’s compelled to protect her family. Living in the most impoverished neighborhood in the poorest of the 12 Districts, Katniss is the resourceful breadwinner, illegally hunting for food to feed her family. She’s a surrogate mother to her sister Prim and even her own traumatized mother, grief-stricken over the death of her daughters’ father. Despite her tough exterior, she possesses a vulnerability. What makes Katniss unique is that she “feels empathy when nobody else does.” She’s compelled to defend others, even her competition.

Jennifer Lawrence as Katniss

Jennifer Lawrence’s powerful performance as the “Girl on Fire” has been lauded by critics. And rightfully so. She’s stunning, perfectly conveying strength, rage, fear, and vulnerability through her body language, a flick of her eyes, never needing to utter a single word. She trained in archery, free running, yoga, climbing and combat. Regarding Lawrence’s casting as Katniss, director Gary Ross, moved by her powerful audition, called it “the easiest casting decision” of his life. Author Collins also fully supported Lawrence as Katniss. 
The casting call, however, wanted an “underfed but strong” actor, and was limited only to “Caucasian” women. What. The. Fuck. I mean really, Hollywood?? No, women of color could even audition?! Collins describes Katniss’ appearance in the book as olive skinned with black hair. Hello…that could be tons of female actors of color! Why the hell must she be white?! You’re going to exclude young women of color and, on top of that, you only want malnourished-looking women?! Yes, starvation is a vital issue in the series. But in the book, Katniss says she possesses lean muscles from hunting. 
Lawrence is receiving an assload of toxic bodysnarking from the misogynisitc media. The NY Times’ Mahnola Dargis claimed “her seductive, womanly figure makes a bad fit for a dystopian fantasy about a people starved into submission,”Hollywood Reporter’s Todd McCarthy commented on her “lingering baby fat,” Hollywood Elsewhere’s Jeffrey Wells accuses Lawrence of being “big-boned” and “seems too big for Hutcherson” as male romantic partners should at least be as tall as their female counterparts (heaven forbid a woman is bigger or taller than her love interest…gasp!). The media constantly tells women we must be skinny. This toxicity destroys women’s body image.

Jennifer Lawrence as Katniss
Amber’s Take:
I agree with all your comments on Katniss being a strong female protagonist, and what a relief it is for a franchise fronted by a young woman to win the box office (as of this writing) four weeks in a row. Although the Twilight comparisons irk me, too, they almost seem inevitable, as so few big Hollywood releases have featured female protagonists. As with so many Hollywood franchises, however, this one takes a small step forward: a strong young woman is in the lead, but she is whitewashed to “play it safe” with the viewing public. Although the film is set in—and was filmed in–modern-day Appalachia, I see no reason why the lead needed to be “Caucasian.”
I have to talk about the “body snarking,” because while I would never call Jennifer Lawrence “too big” to play Katniss, she is older than Katniss. The 17-year-old Lawrence who starred in Winter’s Bone would have been a more convincing 16-year-old Katniss than the actor at age 21. Women in their 20s playing teenagers certainly isn’t a new thing (how many times have you watched a movie or TV show and noticed twenty-somethings playing high school students?), but the tendency for this to happen does create unrealistic expectations for teenage girls and conflate girlhood with womanhood. I think this problem will only become more apparent in the following two films of the series, too.

Jennifer Lawrence as Katniss

Much has been said about Lawrence’s body, but I’m not really interested in analyzing it—the incessant discussion of female bodies is part of the problem. What I do want to discuss is the film’s handling of food and hunger (a conversation I think many people are sincerely trying to have who end up derailing into critiques of Lawrence’s body). Everyone in District 12 is hungry, including Katniss. Winning the Hunger Games isn’t just about surviving; it’s also about bringing extra food home to your district—especially important for the poorer areas. The Capitol uses hunger as a political tool—a fact that doesn’t come through clearly enough in the movie. (An anecdote: The person who saw the movie with me didn’t understand why it was called The Hunger Games.)

In the book, Katniss eats and enjoys the plentiful food provided to her in the lead up to the game. She finds a particular lamb stew rich and delicious and she enjoys eating it until she’s full. For a girl who’s been hungry much of her life, the food available on that train trip would be irresistible. Yet in the movie, Katniss seems uninterested, even immune to the lavish spread. Is there a reason Katniss can’t enjoy a hearty stew to fortify herself for the impending game?  This de-emphasis of food changes the character of the story dramatically. Remember the moment when Gale presents a roll to Katniss in the woods and she exclaims “Is this real?!” and they break the roll to enjoy together? The berries Katniss and Peeta threaten to eat in their Romeo-and-Juliet-style sabotage of the game? The story of nourishment and consumption takes a major hit when the movie doesn’t permit Katniss to eat and enjoy food and, for me, this might trump whatever positive body-image message might be implied by the decision to cast Lawrence without regard to the “underfed” description in the casting call, and without regard to her adult status.

Megan’s Take:
I didn’t really have a problem with Lawrence being older than Katniss. Although I totally agree about the concern for girls “conflating girlhood with womanhood.” But I suppose it didn’t bother me so much because Katniss is never sexualized. She cares about archery, not what she’s wearing. While Katniss receives a pageant-style makeover, so do the male tributes. While it hints at it, I just wish the movie had conveyed the book’s satire of toxic beauty standards.
I could NOT agree more with you on the themes of hunger and food or rather how they’re severely diminished almost to the point of erasure in the film. As a feminist vegan, I’m passionate about food justice and our relationship with food. Food and hunger are vital themes in the trilogy. Food is used as a reward while withholding food a punishment wielded as a weapon against Panem’s citizens. While the movie hints at these themes through the Capitol’s citizens’ garish costumes versus District 12’s simple garb or the lavishness of food at the Capitol, it doesn’t fully capture the book’s themes of food justice, food shortages, hunger and class inequities.

Elizabeth Banks as Effie Trinket and Jennifer Lawrence as Katniss Everdeen
It’s rare to see an impoverished protagonist and a film contend with economic inequities. Even within the impoverished District 12, there are class distinctions. In the book, Katniss tells Peeta he doesn’t understand her desire to not owe anyone anything because he’s not from the Seam, the poorest neighborhood in District 12. The reason Gale had his name in the Reaping 42 times was so he could obtain more rations for his family. Katniss continually describes food and she always gorges herself like she’ll never eat again…because she doesn’t know if she will. 
Jennifer Lawrence and Amandla Stenberg as Rue

I too didn’t understand the de-emphasis of food and hunger. In reality, 1 in 6 children suffer from hunger. And I too loved Collins’ descriptions of food, like Katniss relishing her favorite nourishing lamb (dislike) stew with dried plums (yum!) and the sweetness of hot chocolate touching her lips for the first time. And of course there was the continual symbol of bread — the warm and fragrant bread accompanied by Prim’s cheese Katniss eats with Gale, or Peeta’s burned bread that saves her life years earlier, or District 11 sending Katniss a loaf of bread for her alliance with Rue (who was from District 11) as a symbol of solidarity and quiet revolution, which the film eliminates, showing the citizens (many of whom are people of color) rioting instead. 

Society equates food with morality — healthy food is good, decadent food sinful. While eating should be a sensual experience, through diet ads the media constantly tells us that women shouldn’t enjoy food. Food is constantly a threat to women’s bodies and we must resist its seductive allure. That’s why it was so refreshing to read Katniss’ delight in savoring food.
Beyond nourishment, I saw hunger serving as a metaphor for consumption — consumption of merchandise and media with its gravitational pull of reality TV and celeb culture. To eliminate the message of food, hunger and consumption dilutes its powerful message.
Speaking of parts eliminated from the book, I was disappointed the film eliminated the leads’ disabilities. In the book, Katniss loses her hearing, becoming deaf in one ear, and Peeta has his leg amputated. The movie hints at her hearing loss with sound effects but doesn’t actually address it. People often say that losing their hearing would be the end of the world but Katniss must adapt as a hunter and survive. It’s also a powerful message that in the book the Capitol “fixes” people’s disabilities without their consent. Sadly, it says even more that the film erases disabilities altogether. The fact that a movie can’t have a disabled protagonist or a disabled love interest is pathetic.
Amber’s Take:
The film really diminished a lot of powerful themes and messages from the book, and I couldn’t agree more with you about minimizing injury, or what equates to erasure of disability. Ironic that the book has the Capitol “fixing” disability, but the film itself erases it–making the filmmakers the Capitol. We — the viewers — are already in the uncomfortable position of watching the Games much like the Capitol citizens (something else the film minimizes, I think).

In a way, it’s funny that we haven’t really talked about violence, and how — in order to get a PG-13 rating — the film sanitized violence. The books are intended for a Young Adult audience, but are filled with brutal murders. The movie is, too, and I think we could see the de-emphasis of violence as either positive or negative: Positive in that the movie doesn’t glorify violence, or depict it graphically (which movies do too much of in general), but bad in that the movie isn’t as dark or complex as it could have been. While I realize that a filmmaker must make difficult choices when adapting a book (series), every choice made about The Hunger Gamesmade it safer — and more likely to not put off, offend, or disturb mainstream viewers. In essence, making it a successful blockbuster.

———-  
Amber Leab is a writer living in Asheville, North Carolina. She holds a Master’s degree in English & Comparative Literature from the University of Cincinnati and a Bachelor’s degree in English Literature & Creative Writing from Miami University. Outside of Bitch Flicks, her work has appeared in The Georgetown Review, on the blogs Shakesville, The Opinioness of the World, and I Will Not Diet, and at True Theatre.

Megan Kearns is a Bitch Flicks Editor and Staff Writer. She’s a feminist vegan blogger and freelance writer living in Boston. Megan blogs about gender, media, food and politics at The Opinioness of the World, a feminist vegan site she founded. She writes about gender, media and reproductive justice as a Regular Blogger at Fem2pt0. Megan’s work has also appeared at Arts & Opinion, Everyday Feminism, Feminist Magazine on KPFK radioFeministing’s Community Blog, Italianieuropei, Open Letters MonthlyA Safe World for Women and Women and Hollywood. You can follow her on Twitter at @OpinionessWorld.

Extreme Weight Loss for Roles is not "Required" and not Praiseworthy

Cross-posted at Women and Hollywood.

Kale and dust. Hummus and radishes. Two squares of dried oatmeal paste a day.

Anne Hathaway as Fantine in Les Miserables
If you recognize any of these phrases, then you’ve probably been hit by the Anne Hathaway starvation-diet-for-her-craft marketing blitz.
In the unlikely event that you haven’t heard about this already, I’ll catch you up: Anne Hathaway, slim to begin with and already leaned down to catsuit size for The Dark Knight Rises, lost 25 pounds to more realistically inhabit the role of starving-and-dying-of-tuberculosis Fantine in the upcoming movie musical Les Misérables. Actors forcing dramatic body weight changes for roles is nothing new and nothing unique (see the similar-yet-tellingly-different coverage of Matthew McConaughey’s weight loss to play an AIDS sufferer in The Dallas Buyers Club), but Hathaway’s weight loss has become The Story of the production of Les Mis: a subject of endless discussion on celebrity gossip sites, the talk show circuit, and the cover story in the December issue of Vogue magazine.
Why is a skinny person getting skinnier garnering so much media fascination? Are hummus and radishes so much more fascinating than Les Mis director Tom Hooper’s decision to have the actors sing live for the cameras? And even if we insist on reducing an actress to her physical appearance, couldn’t we just talk some more about Anne Hathaway chopping off all her hair? 
When discussing her weight loss with Entertainment Tonight’s Mark Steins, Hathaway says, “It’s what is required. It doesn’t matter if it’s hard.”
“Required”? Really?
This makes two gigantic assumptions: 1) That physical frailty is necessary to properly play the character Fantine.
Patti LuPone as Fantine, 1985 London production
Randy Graff as Fantine, 1987 Broadway production
Sierra Boggess as Fantine, current West End production
An assumption I think it is fair to reject: these women are slender, but not emaciated, and they are able to play the character convincingly.
But let’s give Hathaway the benefit of the doubt and say the intimacy of a filmed adaptation requires more stringent realism when it comes to Fantine’s body size. This still assumes that the actor actually losing weight is the only way to portray her extreme physical condition.
Brad Pitt in The Curious Case of Benjamin Button
Skinny Steve Rogers in Captain America: The First Avenger
Yeah, nope.
So let’s be clear: Anne Hathaway’s extreme weight loss for Les Mis was in no way required.  But while it is artistically a wash; as a career choice, it was clearly a good move.  The film benefits from all this attention, and Hathaway enjoys the “she so devoted to her craft” kudos that often translate into statuettes.
But it is bad for women, and bad for our culture. More diet talk, more body talk, perpetuation of the myth that weight loss is a noble pursuit and merely a matter of dedication.  Voluntary adoption of disordered eating is not praiseworthy. These types of body transformations are not artistically necessary, and certainly not “required.” So let’s hope actors stop endangering their health for roles. We can suspend our disbelief over a few dozen pounds.

Quote of the Day: Jennifer Livingston

Jennifer Livingston, a morning anchor for a CBS affiliate in Wisconsin, took some time on air Tuesday morning to respond to a letter she’d received from a viewer.
The letter claimed that by her “choice” of being obese, Livingston was not being a “suitable” role model for young people, especially young girls.
Instead of putting aside the letter and not internalizing the criticism (as media personalities must do frequently), Livingston felt the need to address the letter in front of her audience. She’d received an outpouring of support after her husband–an anchor on the same station–posted the letter on his Facebook page.
Livingston’s take-down of the letter-writer has gone viral online. National news and entertainment outlets are picking up her story, and Ellen DeGeneres tweeted in support.
Jennifer Livingston delivers a poignant editorial.
In the segment, Livingston says:
The truth is, I am overweight. You can call me fat — and yes, even obese on a doctor’s chart. But to the person who wrote me that letter, do you think I don’t know that? That your cruel words are pointing out something that I don’t see? …Now I am a grown woman, and luckily for me I have a very thick skin, literally — as that email pointed out — and otherwise. That man’s words mean nothing to me, but really angers me about this is is there are children who don’t know better — who get emails as critical as the one I received or in many cases, even worse, each and every day. … 
I leave you with this: To all of the children out there who feel lost, who are struggling with your weight, with the color of your skin, your sexual preference, your disability, even the acne on your face, listen to me right now. Do not let your self-worth be defined by bullies. Learn from my experience — that the cruel words of one are nothing compared to the shouts of many.
She points out that October is Bullying Prevention Awareness Month. As she articulately points out, children do not bully in a vacuum. Children act what they observe, and a quick look around the adult world–from the covers of tabloids in the grocery store to political pundits–show “bullying” (whether in the form of judgment, concern-trolling or outright hate and discrimination) as the norm.
People like Livingston need to continue to speak out to remind us all that bullying education and prevention doesn’t just belong in elementary school.
Women’s bodies have long been seen as public property (especially if those bodies do not fit the ideal). We audiences are so desperate for women to come forward and speak out against this that we’ve begun creating the quotes ourselves.
We’ve heard some remarkable verbal attacks against women’s bodies and sexuality lately, and thankfully, heard and seen the “shouts of many” reverberate back at them. Acts like Livingston’s should be celebrated, applauded and encouraged. May the well-reasoned shouts prevail.



Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri. 

Bitch Flicks’ Weekly Picks

Megan‘s Picks:

Haters Need to Shut the Hell Up About Gabby Douglas’ Hair by Dodai Stewart via Jezebel

Gabby Douglas Leads Team USA to the Gold by Crunktastic via Crunk Feminist Collective

Sisters in Cinema: Where Are the Black Female Directors? by Evette Dionne via Women and Hollywood

“It’s Hard to Find Female Leads that Are Flawed and Interesting and Dynamic” by Chloe Angyal via Feministing

Please Submit All Ethnicities: The Tricky Business of Writing Casting Notices by Nina Shen Rastogi via Slate

Gender Matters: The Sight and Sound Top 50 Films of All Time List by Melissa Silverstein via Women and Hollywood

Woman Moderator Petition: Teen Girls Fight for First Female Moderator for 2012 Presidential Debates via Huffington Post

Tippi Hedren Recalls Alfred Hitchcock’s Harassment for HBO’s The Girl  by Michael O’Connell via The Hollywood Reporter

The Archer Who Trained Jennifer Lawrence for The Hunger Games Competed in the London Olympics Today by Jill Pantozzi via The Mary Sue

Bachorlette and the Toll Weddings take on Female Friendships by Alyssa Rosenberg via ThinkProgress

The XXX Olympics Brings With It a New Tradition: Internet Misogyny Fest 2012 by Molly McCaffrey via I Will Not Diet

Stephanie‘s Picks:

Favorite Women-Empowering Movies of Recent Memory by Juliette Frette via Huffington Post

What Are the Greatest Movies Directed by Women? by Melissa Silverstein via Women and Hollywood

What’s Wrong With the Media Coverage of Women Olympians? by Sarah J. Jackson via Role/Reboot

Why Only One Female Director Made Sight & Sound‘s Greatest Films List by Alyssa Rosenberg via Slate

TV Tropes Deletes Every Rape Trope; Geek Feminism Wiki Steps In by Aja Romano via The Mary Sue

I’ll Make the Entertainment I Want to See by Sara Koffi via Shakesville

Five Marvel Superheroines Who Would Make for Great ABC Television Shows by Alyssa Rosenberg via ThinkProgress

2012 Olympics Media Needs to Get Over Policing Female Athletes’ Bodies by Katrina Roberto via the Vancouver Observer

Belgium Film on Street Harassment Strikes a Chord Across Europe by Angelique Chrisafis via the Guardian

The Public Shaming of Kristen Stewart by Melissa Silverstein via Women and Hollywood

Quick Tropes vs Women Project Update by Anita Sarkeesian via Feminist Frequency

Let us know what you’ve been reading!

Quote of the Day: Actor/Director Sarah Polley on Women’s Bodies in Film

In an interview with NPR’s All Things Considered, director and actor Sarah Polley spoke about her new film Take This Waltz. She also discussed how we need more female directors and the unique perspective they can bestow on female characters. One of our awesome readers, Her Film’s Kyna Morgan, alerted us to the interview. What struck Kyna was Polley’s fantastic quote on the sexist portrayal of women’s bodies on-screen: 
“I feel like with young women, their bodies are constantly objectified and used in a sexual context. With older women, [their bodies are] constantly the butt of a joke. For me, the seminal scene that illustrates that is, in About Schmidt, when Kathy Bates gets into the hot tub and Jack Nicholson is horrified and the audience is supposed to scream. 
 “I remember being so deeply offended by that scene. One of the first times you’re dealing with an older woman being naked in a movie — it doesn’t happen very often — and it’s the butt of a joke, or it’s supposed to horrifying. [In a shower-room scene in Take This Waltz] I wanted to show women’s bodies of all ages, kind of without comment, and the only conversation around it is about time passing and what it means, and about sexuality and relationships. That it not be something contrived to produce an effect, necessarily.” 
Yes, yes, YES!! I’m delighted to see an actor and director speak openly about ageism and the objectification of women’s bodies.

Hollywood often portrays only thin, young, white women’s bodies. Women of color, older women and large women — if portrayed at all — are often depicted as hypersexual or asexual, often for humor or derision. Besides Meryl Streep, Helen Mirren and re-runs of The Golden Girls (which I cannot get enough of!), we rarely see female actors over the age of 50 portraying characters embracing their sexuality.

In film and TV, we often see schlubby, overweight, or older men with beautiful, young (or younger), thin women. Couples Retreat, Hitch, King of Queens (pretty much anything with Kevin James), Still Standing, As Good as It Gets, Manhattan, The Wackness, The Honeymooners…I could go on and on. The message is that it doesn’t matter if men age. Ultimately, their looks don’t matter. But as beauty is deemed our only commodity, women must perpetually look young and sexy. Our physiques are only important in enticing and captivating the male gaze.

Reduced to our appearances, women are told time and again that beauty, youth and thinness determine our worth.

We’ve seen toxic bodysnarking recently with Ashley Judd speaking out against the media and the patriarchal policing of women’s bodies, Jennifer Lawrence’s body deemed too fat to play Hunger Games‘ Katniss Everdeen, Lena Dunham’s weight ridiculed and criticized (and lauded!), and Scarlett Johansson annoyed by sexist diet questions. The media polices women’s behavior and scrutinizes their appearance.
Photoshopped faces and bodies saturate the media, bombarding us with unattainable beauty standards. We rarely see imperfections on-screen. No wrinkles, spots, saggy breasts, plump bellies or cellulite in sight. No flaws. Only perfection. It’s no wonder so many girls and women struggle with eating disorders and negative body image issues. The media constantly tells us we’re not good enough. We must be slimmer, curvier, smoother, younger — always different than what we are.
Bodies come in all shapes, races, ethnicities, ages and sizes. And that’s okay. No, it’s better than okay. It’s great. It’s time Hollywood stopped purporting conformity and started embracing diversity.

Bitch Flicks’ Weekly Picks

Amber‘s Picks:

Hillary’s Hair: More Newsworthy Than the Summit of the Americas? by Jenn Pozner for WIMN’s Voices

People on the Internet Can Be Hella Racist by Issa for xo Jane

We Heart: Funny or Die Counsels Rick Santorum on “Aborting” His Campaign by Lauren Barbato for Ms.

Why Everyone Is Losing Their Shit Over the Magic Mike Trailer by Kelsey Wallace for Bitch Magazine

Kristin Marcon & ‘The Most Fun You Can Have Dying’ by Wellywood Woman

Stephanie‘s Picks:

Pakistani Documentary Makers Nominated in Cannes Film Festival by Areeb Hasni for The News Tribe

Daenerys Targaryen and the Most Powerful Women in Television History by Judy Berman for The Atlantic

Joss Whedon Performs at Women’s Rights Event, Decries Sexism, Praises ‘Hunger Games’ by Jordan Zakarin for The Hollywood Reporter

Condescending Dude Review of Hunger Games by Fannie for Fannie’s Room

HBO’s ‘Girls’ Is All About Spoiled White Girls by Renee Martin for Womanist Musings

Girls That Television Will Never Know by Latoya Peterson for Racialicious

Megan‘s Picks:

When ‘Art’ Goes Wrong: Black Women’s Pain Is Not a Prop by Jamilah Lemieux for Ebony

Why We Need to Keep Talking About the White Girls on Girls by Dodai Stewart for Jezebel

Film Women Shining at Tribeca Fest by Associated Press for My San Antonio

Girls Just Want to Change the Needle On a Tired Media Record: Stop Telling Us We’re Fat by Roth Cornet for Hit Fix

The Other Girls and Diversity Goals for Pop Culture by Alyssa Rosenberg for Think Progress

Yes, I’m Buying the Katniss Everdeen Barbie For My Daughter by Hayley Krischer for Ms. Magazine 

‘The Hunger Games’ Review in Conversation: Part 1 on Jennifer Lawrence, Female Protagonists, Body Image, Disability, Whitewashing, Hunger & Food

Jennifer Lawrence as Katniss Everdeen in The Hunger Games

Part 1 of the Review in Conversation on The Hunger Games.

Megan’s Take:
In a dystopian future, the nation of Panem stands where North America once existed. The government at the Capitol, which controls the country, mandates a girl and boy between the ages of 12 and 18 are selected by lottery in each of the 12 Districts as tributes to compete in a fight to the death called the Hunger Games aired on live television. 16-year-old Katniss Everdeen volunteers when her little sister Prim’s name is called. But in the Hunger Games, only one person can survive.

I devoured The Hunger Games trilogy, reading all 3 books in a matter of 2 days. Katniss descends from a line of strong literary female protagonists (Karana in Island of the Blue Dolphins, Miyax in Julie of the Wolves, Jo March in Little Women, Anne Shirley in Anne of Green Gables, Jane Eyre, Meg Murray in A Wrinkle in Time, Hermione Granger in Harry Potter) for young adult readers. The story echoes themes in The Lottery, The Most Dangerous Game, Gladiator, 1984, Island of the Blue Dolphins and Battle Royale, yet forges a new path. The female-centric series’ haunting themes – poverty, war, sacrifice, love, starvation, media influence, government control, class difference, and economic inequity – riveted me. The books’ memorable characters lingered long after I closed the pages. I didn’t want to say goodbye. So my expectations for the film were high when I saw the midnight premiere.
Jennifer Lawrence as Katniss
While other female film franchises exist, no female-centric movies aside from Twilight, Bridesmaids and Mamma Mia have experienced this meteoric success. Some people pit Katniss and Bella against each other as if there isn’t room in this world for both. While I’m no fan of the Twilight Saga (I’ll admit it makes me want to gouge my eyes out), putting them in a dichotomy implies girls and women can only identify with either Katniss OR Bella, not both or neither. Thankfully, others question this comparison.

I thought the movie was fantastic. I often lament the lack of strong female protagonists in film. We desperately need more characters like Katniss on-screen. A skilled archer, Katniss is smart, stubborn, brave, abrasive and self-reliant. She not only fights for her own survival; she’s compelled to protect her family. Living in the most impoverished neighborhood in the poorest of the 12 Districts, Katniss is the resourceful breadwinner, illegally hunting for food to feed her family. She’s a surrogate mother to her sister Prim and even her own traumatized mother, grief-stricken over the death of her daughters’ father. Despite her tough exterior, she possesses a vulnerability. What makes Katniss unique is that she “feels empathy when nobody else does.” She’s compelled to defend others, even her competition.

Jennifer Lawrence as Katniss

Jennifer Lawrence’s powerful performance as the “Girl on Fire” has been lauded by critics. And rightfully so. She’s stunning, perfectly conveying strength, rage, fear, and vulnerability through her body language, a flick of her eyes, never needing to utter a single word. She trained in archery, free running, yoga, climbing and combat. Regarding Lawrence’s casting as Katniss, director Gary Ross, moved by her powerful audition, called it “the easiest casting decision” of his life. Author Collins also fully supported Lawrence as Katniss. 
The casting call, however, wanted an “underfed but strong” actor, and was limited only to “Caucasian” women. What. The. Fuck. I mean really, Hollywood?? No, women of color could even audition?! Collins describes Katniss’ appearance in the book as olive skinned with black hair. Hello…that could be tons of female actors of color! Why the hell must she be white?! You’re going to exclude young women of color and, on top of that, you only want malnourished-looking women?! Yes, starvation is a vital issue in the series. But in the book, Katniss says she possesses lean muscles from hunting. 
Lawrence is receiving an assload of toxic bodysnarking from the misogynisitc media. The NY Times’ Mahnola Dargis claimed “her seductive, womanly figure makes a bad fit for a dystopian fantasy about a people starved into submission,”Hollywood Reporter’s Todd McCarthy commented on her “lingering baby fat,” Hollywood Elsewhere’s Jeffrey Wells accuses Lawrence of being “big-boned” and “seems too big for Hutcherson” as male romantic partners should at least be as tall as their female counterparts (heaven forbid a woman is bigger or taller than her love interest…gasp!). The media constantly tells women we must be skinny. This toxicity destroys women’s body image.

Jennifer Lawrence as Katniss
Amber’s Take:
I agree with all your comments on Katniss being a strong female protagonist, and what a relief it is for a franchise fronted by a young woman to win the box office (as of this writing) four weeks in a row. Although the Twilight comparisons irk me, too, they almost seem inevitable, as so few big Hollywood releases have featured female protagonists. As with so many Hollywood franchises, however, this one takes a small step forward: a strong young woman is in the lead, but she is whitewashed to “play it safe” with the viewing public. Although the film is set in—and was filmed in–modern-day Appalachia, I see no reason why the lead needed to be “Caucasian.”
I have to talk about the “body snarking,” because while I would never call Jennifer Lawrence “too big” to play Katniss, she is older than Katniss. The 17-year-old Lawrence who starred in Winter’s Bone would have been a more convincing 16-year-old Katniss than the actor at age 21. Women in their 20s playing teenagers certainly isn’t a new thing (how many times have you watched a movie or TV show and noticed twenty-somethings playing high school students?), but the tendency for this to happen does create unrealistic expectations for teenage girls and conflate girlhood with womanhood. I think this problem will only become more apparent in the following two films of the series, too.

Jennifer Lawrence as Katniss

Much has been said about Lawrence’s body, but I’m not really interested in analyzing it—the incessant discussion of female bodies is part of the problem. What I do want to discuss is the film’s handling of food and hunger (a conversation I think many people are sincerely trying to have who end up derailing into critiques of Lawrence’s body). Everyone in District 12 is hungry, including Katniss. Winning the Hunger Games isn’t just about surviving; it’s also about bringing extra food home to your district—especially important for the poorer areas. The Capitol uses hunger as a political tool—a fact that doesn’t come through clearly enough in the movie. (An anecdote: The person who saw the movie with me didn’t understand why it was called The Hunger Games.)

In the book, Katniss eats and enjoys the plentiful food provided to her in the lead up to the game. She finds a particular lamb stew rich and delicious and she enjoys eating it until she’s full. For a girl who’s been hungry much of her life, the food available on that train trip would be irresistible. Yet in the movie, Katniss seems uninterested, even immune to the lavish spread. Is there a reason Katniss can’t enjoy a hearty stew to fortify herself for the impending game?  This de-emphasis of food changes the character of the story dramatically. Remember the moment when Gale presents a roll to Katniss in the woods and she exclaims “Is this real?!” and they break the roll to enjoy together? The berries Katniss and Peeta threaten to eat in their Romeo-and-Juliet-style sabotage of the game? The story of nourishment and consumption takes a major hit when the movie doesn’t permit Katniss to eat and enjoy food and, for me, this might trump whatever positive body-image message might be implied by the decision to cast Lawrence without regard to the “underfed” description in the casting call, and without regard to her adult status.

Megan’s Take:
I didn’t really have a problem with Lawrence being older than Katniss. Although I totally agree about the concern for girls “conflating girlhood with womanhood.” But I suppose it didn’t bother me so much because Katniss is never sexualized. She cares about archery, not what she’s wearing. While Katniss receives a pageant-style makeover, so do the male tributes. While it hints at it, I just wish the movie had conveyed the book’s satire of toxic beauty standards.
I could NOT agree more with you on the themes of hunger and food or rather how they’re severely diminished almost to the point of erasure in the film. As a feminist vegan, I’m passionate about food justice and our relationship with food. Food and hunger are vital themes in the trilogy. Food is used as a reward while withholding food a punishment wielded as a weapon against Panem’s citizens. While the movie hints at these themes through the Capitol’s citizens’ garish costumes versus District 12’s simple garb or the lavishness of food at the Capitol, it doesn’t fully capture the book’s themes of food justice, food shortages, hunger and class inequities.

Elizabeth Banks as Effie Trinket and Jennifer Lawrence as Katniss Everdeen
It’s rare to see an impoverished protagonist and a film contend with economic inequities. Even within the impoverished District 12, there are class distinctions. In the book, Katniss tells Peeta he doesn’t understand her desire to not owe anyone anything because he’s not from the Seam, the poorest neighborhood in District 12. The reason Gale had his name in the Reaping 42 times was so he could obtain more rations for his family. Katniss continually describes food and she always gorges herself like she’ll never eat again…because she doesn’t know if she will. 
Jennifer Lawrence and Amandla Stenberg as Rue

I too didn’t understand the de-emphasis of food and hunger. In reality, 1 in 6 children suffer from hunger. And I too loved Collins’ descriptions of food, like Katniss relishing her favorite nourishing lamb (dislike) stew with dried plums (yum!) and the sweetness of hot chocolate touching her lips for the first time. And of course there was the continual symbol of bread — the warm and fragrant bread accompanied by Prim’s cheese Katniss eats with Gale, or Peeta’s burned bread that saves her life years earlier, or District 11 sending Katniss a loaf of bread for her alliance with Rue (who was from District 11) as a symbol of solidarity and quiet revolution, which the film eliminates, showing the citizens (many of whom are people of color) rioting instead. 

Society equates food with morality — healthy food is good, decadent food sinful. While eating should be a sensual experience, through diet ads the media constantly tells us that women shouldn’t enjoy food. Food is constantly a threat to women’s bodies and we must resist its seductive allure. That’s why it was so refreshing to read Katniss’ delight in savoring food.
Beyond nourishment, I saw hunger serving as a metaphor for consumption — consumption of merchandise and media with its gravitational pull of reality TV and celeb culture. To eliminate the message of food, hunger and consumption dilutes its powerful message.
Speaking of parts eliminated from the book, I was disappointed the film eliminated the leads’ disabilities. In the book, Katniss loses her hearing, becoming deaf in one ear, and Peeta has his leg amputated. The movie hints at her hearing loss with sound effects but doesn’t actually address it. People often say that losing their hearing would be the end of the world but Katniss must adapt as a hunter and survive. It’s also a powerful message that in the book the Capitol “fixes” people’s disabilities without their consent. Sadly, it says even more that the film erases disabilities altogether. The fact that a movie can’t have a disabled protagonist or a disabled love interest is pathetic.
Amber’s Take:
The film really diminished a lot of powerful themes and messages from the book, and I couldn’t agree more with you about minimizing injury, or what equates to erasure of disability. Ironic that the book has the Capitol “fixing” disability, but the film itself erases it–making the filmmakers the Capitol. We — the viewers — are already in the uncomfortable position of watching the Games much like the Capitol citizens (something else the film minimizes, I think).

In a way, it’s funny that we haven’t really talked about violence, and how — in order to get a PG-13 rating — the film sanitized violence. The books are intended for a Young Adult audience, but are filled with brutal murders. The movie is, too, and I think we could see the de-emphasis of violence as either positive or negative: Positive in that the movie doesn’t glorify violence, or depict it graphically (which movies do too much of in general), but bad in that the movie isn’t as dark or complex as it could have been. While I realize that a filmmaker must make difficult choices when adapting a book (series), every choice made about The Hunger Gamesmade it safer — and more likely to not put off, offend, or disturb mainstream viewers. In essence, making it a successful blockbuster.

Stay tuned for the next part of the Review in Conversation on The Hunger Games, in which we’ll discuss race in the world of the film, female relationships, and that love triangle.


Amber Leab is a Co-Founder and Contributing Editor to Bitch Flicks

Megan Kearns is a Bitch Flicks Contributor and Founder of The Opinioness of the World.

Quote of the Day: Actor Ashley Judd Takes on Bodysnarking Media

ashley-judd

Written by Megan Kearns.


After media speculation over her allegedly “puffy face” caused a “viral media frenzy,” actor Ashley Judd decided to speak out against the media’s misogynistic accusations. Beyond her career as an actor, Judd is a humanitarian and philanthropist, a global ambassador for YouthAIDS and a Harvard graduate. The feminist activist — who dialogues about rape culture and proudly supports reproductive justice — confronted sexism, patriarchy and the media’s incessant scrutiny of women’s faces and bodies. In Judd’s must-read post for The Daily Beast, she writes:

“The Conversation about women’s bodies exists largely outside of us, while it is also directed at (and marketed to) us, and used to define and control us. The Conversation about women happens everywhere, publicly and privately. We are described and detailed, our faces and bodies analyzed and picked apart, our worth ascertained and ascribed based on the reduction of personhood to simple physical objectification. Our voices, our personhood, our potential, and our accomplishments are regularly minimized and muted.”

Love, love, LOVE this! I mean, who the hell cares if an actor has gained weight? Judd shouldn’t have to justify or defend her appearance. The media needs to cease the destructive commentaries and obsessive deconstruction of women’s bodies, debating whether or not a celeb has gained weight or had plastic surgery. And don’t even get me started on those god awful “baby bump patrols” in the tabloids. Bleh.

Controlling women’s bodies consumes our sexist and ageist society. Women obsess over their appearance because they see unhealthy and unrealistic depictions of female actors and models in film, TV, magazines and on billboards. Photoshopped faces and bodies saturate the media, creating unattainable images of beauty. We’re supposed to wax and tweeze body hair, slather on age-defying creams, diet and exercise curves into submission. Between diet books, exercise DVDs, weight loss shakes, low-fat foods – the dieting industry is a money-making juggernaut. And it’s geared towards women. On the flip side, the media chastises women for being too bony or thin. The media constantly dissects, critiques and polices women’s bodies.

In her Daily Beast article, Judd also succinctly defines patriarchy, reminding us that men aren’t the sole perpetrators of sexism. Women are too:

“That women are joining in the ongoing disassembling of my appearance is salient. Patriarchy is not men. Patriarchy is a system in which both women and men participate. It privileges, inter alia, the interests of boys and men over the bodily integrity, autonomy, and dignity of girls and women. It is subtle, insidious, and never more dangerous than when women passionately deny that they themselves are engaging in it.”

Judd couldn’t be more spot on. Patriarchy puts the needs of white men and boys first. Patriarchy silences and constrains women and girls yet makes them culprits in policing other women’s bodies and behavior. Women need to stop tearing down other women.

It’s interesting Judd’s patriarchy media manifesto comes out right after some asshole critics deemed Jennifer Lawrence’s body too fat, too curvy and not emaciated enough to play Hunger Games’ Katniss from the starving and impoverished District 12.

The New York Times’ Mahnola Dargis claimed “her seductive, womanly figure makes a bad fit for a dystopian fantasy about a people starved into submission,” The Hollywood Reporter’s Todd McCarthy commented on her “lingering baby fat,” Hollywood Elsewhere’s Jeffrey Wells accuses Lawrence of being “big-boned” and “seems too big for Hutcherson” as male romantic partners should at least be as tall as their female counterparts (I shit you not).

Thankfully, others like Melissa Silverstein at Women and Hollywood, Slate’s L.V. Anderson, LA Times’ Alexandra Le Tellier, LA Times’ Patrick Goldstein, as well as many others have called out this bullshit bodysnarking. Jennifer Lawrence, who chose not to diet for the role (good for her), has also apparently laughed off the media’s criticism of her body.

And of course there’s been an onslaught of racist commentary surrounding Rue. Her character’s innocence and purity and the audience’s ability to empathize with her apparently went out the window the minute racist filmgoers saw a Black girl.

Sophia Savage for Thompson on Hollywood points out that audiences called Kate Winslet “too fat” for the 3-D rerelease of Titanic. Winslet “responded that she’s now thinner than co-star Leonardo DiCaprio.” Winslet has spoken out about her weight and body image before, particularly her disdain for magazines’ overzealous photoshopping to make her look unrealistically thin. And I remember when Titanic originally premiered in 1997, audiences and film critics taunted Winslet’s weight. Clearly some things don’t change. Sigh.

But cruel commentary on women’s appearances isn’t just reserved for those in Hollywood. And not everyone can just shrug off the media’s mockery. Conservative pundits Glenn Beck and Laura Ingraham as well as others in the media have skewered columnist and blogger Meghan McCain for her weight and appearance. McCain said that it’s as if “all women in the media should lose a bunch of weight if they want to go on television to talk about anything.” She admitted she’s seen a therapist because of the media’s “really weird reaction” to her body. Omg I don’t blame her — I freak out when someone doesn’t like one of my blog posts! And of course I’ll never forget the horrific misogynistic dissection of both Hillary Clinton and Sarah Palin (their clothes, hair, bodies, faces, sexiness) during the 2008 presidential election.

We don’t see this level of relentless scrutiny and bodysnarking of male bodies. Women and girls are continually held up to unattainable toxic beauty standards, punished and criticized if they transgress these warped norms. A positive body image eludes many of us as a result. We can be anything we dream of, so long as we’re thin and sexy — and of course “sexy” means white women with long-flowing hair. Society continually places importance on womens’ and girls’ appearances over their merit and intellect, reducing us to sex objects. The media tells us our value and self-worth reside in our beauty.

We’re teaching future generations to wage war with their bodies. Nearly half of all 3- to 6-year-old girls worry about being fat and “eating disorders having risen steadily in children and teens over the last few decades.” According to the documentary Miss Representation, the average age of plastic surgery is 17 years old. Girls internalize self-hatred. They grow up thinking they must alter and transform their appearance in order to achieve acceptance and happiness.

Having met Ashley Judd on a few occasions, I can say she is every bit as impassioned in person as she appears in-print or on-screen. We need more celebs — like Judd, Geena Davis, Kerry Washington, Martha Plimpton, Margaret Cho, Jennifer Siebel Newsom, Roseanne Barr — who are outspoken staunch feminists, unafraid to call out sexist bullshit. We all need to challenge the media’s misogynistic attacks on women’s bodies.


Image by the U.S. federal government via the public domain in the U.S.