‘The Love Witch’ Looks Familiar but Feels Remarkably Fresh

Yet behind the eye-catching homage to Technicolor cinematography, the retro-glamorous hair and makeup, and the stylized performances of the pitch-perfect cast [Anna Biller’s ‘The Love Witch’] is a sharp-eyed satire of how society views female sexuality as simultaneously desirable and dangerous. …It is a remarkable look at the way our modern world views and values women  —  a serious statement about sexual politics wrapped up in a cocoon of cats-eye liner and cake, making it all the more dangerously potent.

The Love Witch

This guest post written by Lee Jutton originally appeared at Medium and appears here as part of our theme week on Women Directors. It is cross-posted with permission.


On the surface, director Anna Biller’s sophomore feature, The Love Witch, might look like a grab-bag of filmmaking tropes from the 1960’s and 70’s, a contemporary film designed to play on audience nostalgia for cinematic eras gone by (a recurring theme at theaters this winter; see: La La Land). Yet behind the eye-catching homage to Technicolor cinematography, the retro-glamorous hair and makeup, and the stylized performances of the pitch-perfect cast is a sharp-eyed satire of how society views female sexuality as simultaneously desirable and dangerous.

We first meet Elaine Parks (Samantha Robinson) as she drives along a quintessentially Hitchcockian rear projection of the Northern California coast in her cherry-red convertible. She devours cigarette after cigarette, continuously stubbing them out in her car’s ashtray; her long dark hair is made even longer by a shiny synthetic wig, and her eye makeup is heavy and hypnotic. She’s the ultimate honey trap, with everything about her look and attitude designed to project maximum glamour and sensuality. Through voice-over, Elaine informs us that she’s leaving her old life in San Francisco behind after the death of her ex-husband, Jerry, to move to the small town of Eureka and start anew. After Jerry left her, Elaine sought solace in the arms of a coven of witches, and is now a master (better, mistress) of love and sex spells. Obsessed with obtaining the love that Jerry always held at arm’s length, Elaine is determined to do whatever it takes to make a man fall for her, and when not actively pursuing love herself, she constantly urges her friend Trish (Laura Waddell) to do whatever she can to make her own husband happy  —  even at the expense of her own wants and desires. Elaine strives to embody all of men’s fantasies about the ideal woman  —  she cooks delicious meals, performs spontaneous stripteases in sexy lingerie, and coos words of comfort every time one of them starts feeling insecure (which is often). She both literally and figuratively casts a spell over nearly every man that crosses her path. Yet Elaine’s spells start to seem more like curses when the men she targets start meeting rather unpleasant ends.

The Love Witch

Elaine’s coven, led by the creepy Gahan (Jared Sanford) and his partner, Barbara (Jennifer Ingrum), spends a substantial amount of time camped out in a burlesque club; dancing is how Elaine first met Barbara and was introduced to the world of witchcraft. Gahan and Barbara teach new recruits how to use dance to manipulate the male gaze, and how to embrace their sexuality as a source of power just as potent as magic. During one scene, set against the backdrop of a burlesque performance, Gahan and Barbara lecture two girls on how the history of witchcraft has been eternally tied to women’s sexuality. Women are supposed to be sensual and available, but never too aggressively  —  never too much. Then, men feel threatened by them, afraid that they’ll lose control of themselves (and naturally, this lack of self-control is always the woman’s fault, never the man’s). The Love Witch explores these conflicting feelings and then some, examining the ways men view women  —  not to mention, the ways other women view women, too. Biller fills her film with close-ups of her casts’ eyes and mouths, lingering over their heavy false eyelashes, glossy lips, and frequently imperfect teeth as though daring you to succumb to them.

Biller, a multitalented artist who also wrote, produced, edited, scored and designed the costumes and sets of The Love Witch, is clearly a dedicated scholar of the pulp fiction and thrillers of the 60’s and 70’s. The film, despite taking place in the modern day, thoroughly sticks to its retro conceit, right down to being one of the last films to cut an original camera negative on 35 millimeter film. The campy tone and stylized performances are so spot-on in regards to mid-century, low-budget horror that I kept expecting icon of the era Udo Kier to pop up at any moment. It is lovingly made down to the last detail, from the frilly and frothy Victorian tea room that the women of Eureka frequent to the jewel-toned paintings of pentagrams that decorate Elaine’s apartment. So many modern films are shot to be dark and dour; The Love Witch, by pleasant contrast, dazzles with its delightful use of color and light.

The Love Witch is lovely to look at, but like Elaine herself, it’s so much more than just a pretty face. (Speaking of Elaine: Samantha Robinson’s performance is an absolute stunner; her shy, breathy voice and fluttering eyelashes create a picture-perfect facade of feminine fragility that barely masks the seething anger and disappointment within.) It’s laugh-out-loud funny, cartoonishly violent, and so, so smart. It might look and feel like a film from the past, but at its heart, it is a remarkable look at the way our modern world views and values women  —  a serious statement about sexual politics wrapped up in a cocoon of cats-eye liner and cake, making it all the more dangerously potent.


Lee Jutton has directed short films starring a killer toaster, a killer Christmas tree, and a not-killer leopard. She previously reviewed new DVD and theatrical releases as a staff writer for Just Press Play and currently reviews television shows as a staff writer for TV Fanatic. You can follow her on Medium for more film reviews and on Twitter for an excessive amount of opinions on German soccer.

The Future of Anime Is Female: ‘Yuri!!! On Ice’s Director Sayo Yamamoto

Thankfully, this hasn’t stopped animator/director Sayo Yamamoto from not only surviving over the past two decades — but thriving. And in style. Like Attack on Titan, Yamamoto’s ‘Yuri!!! On Ice’ has become a breakout hit, and amazingly, it’s only her third time as a series director. … Yamamoto’s success as a woman director shouldn’t be the exception to the rule in the anime industry.

Yuri!!! On Ice

This guest post written by Hannah Collins appears as part of our theme week on Women Directors.


The meteoric global success of Mokoto Shinkai’s feature-length anime, Your Name, coupled with recent news that anime streaming service, Crunchyroll, now has over 1 million subscribers, might lead most to believe that the anime machine is chugging along nicely at the moment. The reality is unfortunately very different for those doing all the hard work to keep that machine churning to meet rabid fan demand. These success stories punctuate a general aura of “doom and gloom” that has hung over the Japanese animation industry for several years now. The workload is unreasonably high, the pay is unreasonably low, and intense pressure to succeed has even proved fatal for some.

Industry legend and beloved grandfather of anime, Hayao Miyazaki, isn’t known for his sunny disposition at the best of times in regards to the future of his trade, made all the more evident by this tweet in 2011. Surprise, surprise — the “end times” for a male-dominated field are apparently signaled by women trying to muscle their way in. Miyazaki wrote:

“They say it’s over for animation in Japan. When we look for new hires only women respond, and I get the feeling that we’re done for. In our last hurrah we borrow from outside staff (i.e. outsource), but soon we won’t be able to do that forever.”

Considering his championing of strong-willed, independent heroines throughout his body of work, this statement was all the more disheartening. Working in such a toxic environment is tough enough, but for Japan’s female population, who still earn up to 30% less than their male counterparts (60% less for working mothers) and are now even labeled as symptoms of its stagnation by male industry leaders, the odds are doubly stacked against them to survive.

Michiko to Hatchin

Thankfully, this hasn’t stopped animator/director Sayo Yamamoto from not only surviving over the past two decades — but thriving. And in style. Like Attack on Titan, Yamamoto’s Yuri!!! On Ice has become a breakout hit, and amazingly, it’s only her third time as a series director. For those who’ve only dipped their toe into the weird and wonderful world of “Japanimation,” her name might not ring any bells, but the shows and films she’s worked on prior to Yuri!!! On Ice most likely will. Beginning with CLAMP’s “X” in 2001, Yamamoto has storyboarded and/or directed episodes of some of the most popular shows of the past decade, including Space Dandy, Psycho-Pass, Highschool of the Dead, Gunslinger Girl, Eureka Seven, Death Note, Ergo Proxy and Attack On Titan, as well as films Redline and Neon Genesis Evangelion: 2.0 You Can (Not) Advance.

In 2004, she got her first big break as a director, helming several episodes of Samurai Champloo under the tutelage of the legendary Shinichiro Watanabe (Cowboy Bebop), an experience that would prove to be hugely influential on her. In the screencaps below, you can see her playful experiments with different styles developing through her work.

Sayo Yamamoto work

Fast-forward four years, Yamamoto is given her next even bigger break: an opportunity to direct a whole series. This was 2008’s Michiko & Hatchin, an action-packed, crime-caper across a Brazilian-inspired land that saw the young and sheltered, Michiko, team up with the dangerous and sultry, Hana, in search of a missing man from their pasts.

Though the series was sadly financially unsuccessful, it garnered enough praise for Yamamoto to be offered another series in 2012, commemorating the 40th anniversary of Lupin III. Never one to follow expectation, Yamamoto opted to craft an origin story, not around the eponymous gentleman thief, but around his love interest and rival, Fujiko Mine, instead. This became the cult series, The Woman Called Fujiko Mine. Similarly to Michiko & Hatchin, Yamamoto was given full creative freedom, allowing her bold, pop art-inflected visuals and thematic fixations — feminine sensuality, comedy, multiculturalism and complex, queer relationships — to begin to blossom.

Yamamoto’s continuing exploration of eroticism through a female gaze is particularly important within a medium infamous for leering “panty shots” and unwanted groping being normalized and excused as “fan service,” with too many female characters swinging between either hypersexualisation or infantilization. During an AnimeFest panel in 2012, Yamamoto made no secret of what attracted her to Fujiko Mine as a character:

“In almost every chapter or episode [of ‘Lupin’] there were some sort of naked female somewhere in there. I felt that the recent TV series animation was really aimed at kids, made intentionally with kids in mind. So I wanted to go back in history and bring back the original manga, how I felt it was intended to be entertaining to adults. […] When I was growing up watching Fujiko in the original series of ‘Lupin’, I always watched her with anticipation of when she was going to take off her clothes.”

The key word here is “adult.” Sexual content alone is not the problem; it’s the context and tenor of that content. Too often in anime and manga, sexuality and “ecchi” humor fixate on teenage characters with a similarly teenage sensibility. Yamamoto, however, crafts stories about adults for adults, with a suitably mature and artful understanding of the power and mystique of sensuality — both heterosexual and queer.

Woman Called Fujiko Mine

Considering Yamamoto’s female-focused track record, directing a series like Yuri!!! On Ice — a show about professional male ice skaters — seemed like an odd move. But, despite men taking center-stage, Yamamoto was characteristically careful not to underrepresent women throughout the series. Also, considering the show falls into the shonen-ai or “Boys Love” (BL) genre (stories about queer male relationships created by and for women) a woman director and storyboarder (Mitsurou Kubo) team was also a logical move. As fans of BL stories like myself know, the genre has long been plagued by problems of the kind of festishization that always seems to sadly come part and parcel of hetero-appropriation of LGBTQ stories. But in the hands of Yamamoto and Kubo, Yuri!!! On Ice thankfully dodges most of this, managing instead to channel Yamamoto’s skillful handling of comedy and adult eroticism into protagonist Yuri Katsuki’s journey of self-discovery with complexity and sensitivity. Aside from the dazzlingly choreographed skating, it’s this competent handling that’s been key to enthralling the show’s fans.

Episode three is particularly pivotal in Yuri’s journey, as he is challenged by his skating idol, Victor Nikiforov, to perform a program titled, “On Love: Eros.” To tackle his severe lack of confidence in his ability to channel the “eroticism” needed for the routine, Yuri imagines a story about an 18th century “playboy,” which Yamamoto and Kubo animate beautifully using a sketchy, shadow-puppet technique to accentuate the fairy tale aspect of the story.

Reflecting upon the narrative he created, Yuri begins to realize that he identifies with both the feminine and masculine characters, a revelation that empowers him both on and off the rink. During his first performance, he compares himself to a “woman” skater and makes the suave and handsome Victor the object of his seducing. The costume Yuri chooses to wear during competitions visually reinforces all this — a replica of one that Victor once wore, incorporating both masculine and feminine elements into its design with a half-skirt layered over the trousers.

Yuri On Ice

Yamamoto’s success as a woman director shouldn’t be the exception to the rule in the anime industry. A report from the Women in Animation (WIA) board formed by The Animation Guild found that a staggering 84% of roles in animation were taken by men and 16% by women in 2006. By 2015, this ratio had shifted slightly to 80% men and 20% women, with just 10% of animation directors/producers being women. Though these figures come from American studios, a comment made by Yamamoto during AnimeFest seemed to corroborate a similar — or worse — gender imbalance in Japan:

“At the time that I started work on ‘Michiko & Hatchin’ [in 2008] there were only about 5 female directors. But as I moved on to ‘Lupin’, I do feel the female influence on the industry is definitely increasing and growing.”

Her optimism is shared by Naoko Yamada (A Silent Voice) who is currently the youngest female director of feature-length anime. In a recent interview, Yamada shared this advice to women hoping to beat the considerable odds stacked against them:

There’s no limit in a creative industry, so just look at what you like and create and make what you like to create and just be passionate about it.”

The immense popularity of Yuri!!! On Ice and the positive reception of Yamada’s A Silent Voice proves that Miyazaki’s fears are completely misplaced. Female directors and animators are not symptomatic of the anime industry’s failings. Rather — if given enough opportunity, encouragement and fairer wages — they could instead be the driving force behind its salvation.


See also at Bitch Flicks:

Michiko to Hatchin: Anime’s Newest Mom Has Some Issues


Hannah Collins is a London-born writer and illustrator fascinated by the intersection between pop/visual culture and feminism. On the blogging scene, Hannah has attracted over 1 million readers to her blog on gender representation in pop culture. By day, she is currently a freelance illustrator for children’s books and comics, and by night (and any other available hour) she contributes to the Cosmic Anvil and Fanny Pack blogs, as well as her own.

Teen Girls Coming of Age in ‘Clueless’ and ‘The Edge of Seventeen’

These two women directors, Amy Heckerling (‘Clueless’) and Kelly Fremon Craig (‘The Edge of Seventeen’), use their films to give a focused examination on the insecurity and self-doubt teen girls face. Cher and Nadine’s personal struggles, as well as their relationships with older mentors, reveal how patriarchal expectations shape their lives as they come of age.

Clueless and The Edge of Seventeen

This guest post written by Emma Casley appears as part of our theme week on Women Directors.


The Edge of Seventeen’s protagonist Nadine (Hailee Steinfeld) says, “There are two types of people in the world: The people who naturally excel in life and the people who hope all those people die in a big explosion,” placing herself firmly in the second camp. Though Cher Horowitz (Alicia Silverstone) is the star of an entirely different film released 21 years before, there’s little doubt that Nadine would categorize the Clueless character in the first group. Despite differences in tone and the personalities of their leads, both films share a similarity in subject matter: teenage girls growing up. And both films are written and directed by women – a rarity in mainstream movies.

These two women directors, Amy Heckerling (Clueless) and Kelly Fremon Craig (The Edge of Seventeen), use their films to give a focused examination on the insecurity and self-doubt teen girls face. Cher and Nadine’s personal struggles, as well as their relationships with older mentors, reveal how patriarchal expectations shape their lives as they come of age. Though the two films both focus on a very particular demographic of white, well-off teenagers, they do point to the ways in which even these girls of relative privilege suffer under the boundaries of gender roles. The films do what they aim to do well: give depth and nuance to a demographic that is often written off as being frivolous and shallow. However there are obvious limits in what these films can portray. Though casting a critical look at male privilege, both films leave issues like racial and economic inequality untouched. The success of Heckerling and Craig’s films demonstrates the need for even more diversity of voices in film rather than being the end goal of more inclusive filmmaking.

The similarities between Clueless and The Edge of Seventeen can be most clearly seen in the parallels between their lead characters. Their actions reveal how they both struggle with the immense pressure that society places on young women. Cher sees herself as an expert and mentor for her family, fellow students, and teachers; Nadine frets over her social awkwardness and isolation. Cher spends her weekend choosing non-school books to read and workout regimens; Nadine’s nights off involve crying while throwing up into a toilet while her one friend (Haley Lu Richardson) holds her hair back. Cher uses strategically delivered flowers and chocolates to woo the object of her affection; Nadine sends a painfully awkward and explicit Facebook message to her crush about “doing it in the Petland stockroom.”

The Edge of Seventeen

Cher might present herself as more put together through reading Fit or Fat and working out to buns of steel, but this urge to constantly “improve” herself and others demonstrates how she sees herself as something that needs to be improved upon. She complains about “feeling like such a heifer” after spending the day eating candy and snacks, and after her friend declines her suggestions for sex, she worries that she wasn’t presenting herself as attractive enough: “Did my hair get flat? Did I stumble into some bad lighting? What’s wrong with me?” While it’s a line played for laughs in the film, Cher clearly isn’t so different from Nadine as she despairs that she “feels so grotesque” and outcast from her cooler peers. They just have different ways of expressing this insecurity.

It doesn’t help that the few female role models Cher and Nadine have don’t provide much reassurance that things will get any better once they reach adulthood. Nadine’s mother (Kyra Sedgwick) seems to be constantly on the edge of breaking down – struggling between her job and taking care of her children and dealing with the emotional aftermath of her husband’s death. Cher’s mother has passed away, but her teacher Miss Geist (Twink Caplan) serves as an example of what the future might have in store for her. Similar to Nadine’s mom, Miss Geist is overworked and lonely. Though Miss Geist has a happier ending in Clueless, she still demonstrates the difficulties of living up to social expectations, even as an adult. Nadine and Cher are young women struggling with insecurity and feeling like they’re failing to perform femininity in the right way and they watch as their older female mentors struggle with the exact same performance. Nadine’s mother even tells her that she comforts herself thinking that everyone is as miserable and dead inside as she is – not exactly an “it gets better” message for the teenager.

Especially in comparison to many of the male characters in both films, the women in Clueless and Edge of Seventeen are unhappy and flawed, unable to provide support for the young female protagonists. While one reading might interpret this as plain old sexism in the writing, another way to look at it is that these films showcase the wear and tear that these women experience under a patriarchal society. While Nadine and Cher feel the pressure to twist and conform to impossible standards, their male counterparts (both teenagers and adults) are allowed to just simply be. This translates into many of the male characters being mentors or supportive figures for the female characters: Nadine has her teacher Mr. Bruner (Woody Harrelson); her mother has her son Darian (Blake Jenner); Cher has her father (Dan Hedaya) and Josh (Paul Rudd). Darian might express frustration with being the only “stable” one in the family, but The Edge of Seventeen never shows him struggle to live up to gendered social expectations as his mother and sister experience. Both films portray many of the male characters in a very positive way: they act as a sympathetic ear to Nadine and Cher’s problems without having much personal stake in the matter.

Clueless

However, both films also demonstrate how a lack of awareness of societal pressures on women manifests a much less positive, and much more dangerous, way in other male characters. The Edge of Seventeen and Clueless contain very similar scenes that take place between the protagonists and a male classmate while they drive together in a car. In both cases, the girls reject the boys’ sexual advances and subsequently are stranded after leaving the car to escape the situation. In these scenes, from the boy’s perspectives, they were responding to “obvious” signs that the girls were interested in a romantic and/or sexual relationship with them. But the films suggest that actually the boys simply felt their own desires and assumed that the girls would accommodate them.

In this way, the male characters in both films, whether they are understanding mentors or aggressive sexual assaulters, are ignorant of their own power. Characters like Mr. Bruner and Cher’s father can be so “good” because they’re not dealing with the same kinds of social pressures as characters like Nadine’s mother and Miss Geist are, and can instead be pillars of stability in the main characters’ lives. But their pillar-like quality can be seen in a different way: as the men stay static, then women must constantly bend and be flexible to accommodate their positions. Cher’s father and Mr. Bruner remain ignorant to this dynamic, even when offering support to the two girls. This lack of awareness shows its darker side in the two car scenes. The two boys assume that they “know best” in these situations and expect the girls to acquiesce to their advances. Neither film gives credence to this assumption. They instead give a sympathetic view to Cher and Nadine’s hurt and betrayal, pointing the finger at the dangerous presumption of male privilege. Clueless and The Edge of Seventeen show empathy for the deeply flawed female characters and the societal oppression they face. They also demonstrate how men, as kind advisers or dangerous predators, have a tendency to assume the impartiality of their views — of course they can give good advice to their students and daughters, of course they know that when a girl gets in a car with them it’s an invitation for sex. One of the main functions of male privilege is men not even knowing that they have it.

Of course other kinds of structural oppression exist in conjunction with male privilege, and both Clueless and The Edge of Seventeen center on the lives of well-off, white, suburban girls. The two films focus on giving detailed portraits of a single character so it does make sense within the context of their stories for them both to have such a focus on a particular demographic and lifestyle. However, neither film deviates from the larger film canon’s intense fixation on the stories of the rich and the white and the otherwise privileged at the expensive of other narratives. Both directors have discussed their process in writing and directing their films; Heckerling details how she fought for Clueless to focus on the girls rather than the boys, and Craig used her own experiences with self loathing and insecurity to inform Nadine’s struggles. So while it might not have been essential that these films give nuance to female coming-of-age stories, in both cases, their role as writers and directors shaped the films into stories that echoed their own life experiences. What would other women, of different backgrounds, bring to their stories if they were given more opportunities to get behind the camera?

For both Heckerling and Craig, their efforts have translated into films that bring depth to the stories of teenage girls, but Clueless and The Edge of Seventeen shouldn’t be seen as the end goal of gender inclusivity in film direction. They represent two good examples of what can be accomplished when women directors are given more control over the stories they tell, but there are still a vast array of voices that have remained unheard.


See also at Bitch Flicks:

Clueless: Way Existential


Emma Casley is a Brooklyn-based film writer. Last year she participated in the New York Film Festival’s Critics Academy. She can be found wandering the streets for good coffee and also on Twitter @EmmaLCasley.

‘A Girl Walks Home Alone at Night’: A Vampire with No Name

Enter The Girl, a mostly silent observer to the rotting underbelly of Bad City. She shares a kinship with the likes of Shane and The Man with No Name — a hero with mysterious origins and questionable morality who ultimately defends those who cannot help themselves. … Once The Girl arrives, it’s essentially Amirpour’s playground as she honors and subverts Westerns and horror films.

A Girl Walks Home Alone at Night 5

This guest post written by Samantha Cross appears as part of our theme week on Women Directors.


The vampire as metaphor has had a fascinating staying power since Bram Stoker’s Dracula turned Eastern European folklore into a gothic tale of sexual repression and liberation. At times, vampires are feral beasts of horror or sexy, brooding heroes tortured by their own immortality. Or… Twilight. The point is that vampires, while we may associate them with certain traits, can be as powerful, vulnerable, and insightful as the narrative allows. Their monstrosity is subjective, giving storytellers ample room to explore the nature of vampires and the worlds they inhabit. In A Girl Walks Home Alone at Night, writer/director Ana Lily Amirpour crafts a vampire that is neither virtuous nor villain, but somewhere in between. Though she is what we would typically classify as a “monster,” it becomes clear that Bad City has more than its fair share of demons.

Billed as “the first Iranian vampire Western,” A Girl Walks Home Alone at Night exists in a deliberately nebulous space, keeping it open to interpretation. One can view it through a feminist lens as The Girl (Sheila Vand) primarily attacks men who bully and exert their own power on others, mainly coming to the defense of a sex worker, Atti (Mozhan Marnò), who’s connected to both Saeed (Dominic Rains) the local drug dealer and Arash’s (Arash Marandi) father who struggles with addiction, Hossein (Marshall Manesh). There’s also commentary to be gleaned from the frequent shots of oil rigs, the open, almost casual display of dead bodies in a ditch, and the stagnant feel of Bad City that appears to be stuck in several time periods as the director’s feelings on Iran and the country’s culture. Amirpour, however, finds the interpretation to be more reflective of the interpreter. As for her own view on the themes in her film, she told the Los Angeles Times:

“In this case, it’s really about loneliness. A vampire is the loneliest, most isolated cut-off type of creature. She also has something very bad to hide about who she is and it’s a brilliant disguise. It becomes a way to stay under the radar and underestimated. There are a million ways to read it. It will tell you more about you than it does about me.”

Upon a second viewing of the film, through my most critical eye (the left one), I think Amirpour’s ideas of loneliness, coupled with the elements of disguise and isolation, fit in perfectly with what should be called an “industrial” Western. Like John Ford, Amirpour uses her wide shots to establish the vast landscape of the film’s world, but instead of lush valleys and sweeping canyons we get a flat, barren desert where oil rigs have replaced the painted hills. We’re not meant to look upon Bad City and its surroundings with awe. We’re meant to understand how singular it is, a mirage of a vibrant city filled with vagrants and criminals who prey upon the less fortunate; a place where everyone who can is trying to get out of Dodge by any means necessary. Basic setup for your Magnificent Sevens, Silverados, or Unforgivens, right?

Enter The Girl, a mostly silent observer to the rotting underbelly of Bad City. She shares a kinship with the likes of Shane and The Man with No Name — a hero with mysterious origins and questionable morality who ultimately defends those who cannot help themselves. It’s a slow buildup to her first appearance in the movie, roughly fifteen minutes, but Amirpour devotes that time to crafting the right circumstances for The Girl to enter and sets up how one decision leads the rest of the film onward.

One such means of exploration is through a tried-and-true staple of Westerns: the standoff. The highlight of many films, it can be as simple as a duel at high noon or as action-packed as a ragtag group of hired guns staring down another group of hired guns for possession of a small town. It’s a moment of tension designed to make the payoff, ya know, killing someone, that much more intense. Amirpour flips the script, so to speak, using the standoff for the deliberate purpose of taunting The Girl’s potential victims as well as the audience. She establishes a pattern early on: observe, follow, and strike. The cover of night adds to the horror element and the heightened sound makes her footsteps audible, but The Girl stays far enough away that her marks are unnerved just enough by her presence. I’m especially fond of her shadow game with Hossein. It’s humorous but still cut with the right amount of suspicion over how it will play out given her previous encounter with Saeed earlier in the film. It’s only when she’s ready to strike that the gap closes and the standoff ends. The kill becomes an intimate yet feral moment because, unlike her male counterparts who brandish guns at a distance, The Girl’s sole weapon is her own body.

A Girl Walks Home Alone at Night 8

The standoff within A Girl Walks Home Alone at Night also applies to Amirpour’s use of close-ups. A lot of time is spent in keeping the tension as tight as possible, especially once we know The Girl’s game and how she executes her brand of “justice.” Because The Girl is a taciturn character, the emotional beats and her contemplative nature have to be seen up close, which, in turn, heightens the anxiety of the scene even more. The intimacy of the shots between The Girl and Arash are rife with romantic tension, but there’s a similar feeling of dread as the camera cuts back and forth. Her proximity may very well mean death for the second party. It’s a standoff created by the camera, somewhat reminiscent of Sergio Leone, but Amirpour relies more on letting the takes breathe instead of intensive cutting, letting Vand and Marandi’s eyes convey far more than the dialogue.

In many ways, The Girl resembles a comic book vigilante as much as a cowboy anti-hero. I mean, come on; a silent avenger of the night draped in black who inspires as much fear as the monsters she fights? Where have I seen that before? Batman, obviously. The heroic element was not lost on Amirpour either, though her inspiration came more from The Girl’s choice of costume:

“In Iran, I have had to wear a hijab [headscarf], and personally I find it completely suffocating. I don’t want to be covered up in all that cloth. But there was something about the chador though. It’s made of a different fabric. It’s soft and silky and it catches the air. When I put it on, I felt supernatural. But I also get to take it off.”

The themes of disguise and concealment are as endemic to Westerns as they are to superheroes. Cinematic cowboys are always running from something — the law, their past — so remaking themselves and hiding from their previous actions requires some measure of disguise, whether it’s a new name or a handy little domino mask. Either way, the conclusion is the same: you can never truly escape who you are. The Girl goes through a similar struggle. Atti asks The Girl, after a very strange conversation, “What are you?” Amirpour then cuts to The Girl back on the streets, seemingly contemplating this question, as she slowly approaches and feeds on a homeless man. It’s not the subtlest piece of character development, but it serves to address the supposed virtue of the The Girl. Stalking the villains of Bad City is easy enough, but what’s a vampire to do when they’re not readily available?

A Girl Walks Home Alone at Night 7

The Girl, for all intents and purposes, is hiding from herself. The chador acts as her cape and cowl but it’s also a line of demarcation. When she walks the streets of Bad City, she’s a shadow, a spectre haunting the less than savory elements of the city. When she takes off the chador, she’s a seemingly young woman who finds solace in sad songs and dances to synth-pop surrounded by musical icons. Her hunger and the nature of that hunger are never addressed until it begins to conflict with the small yet complicated entanglements known as human relationships. As a side note, when The Girl and Arash meet and speak to each other for the first time, Arash – high as a kite – is wearing a Dracula costume from a party. It’s a brilliant juxtaposition that the two begin to form their romance when both are essentially in disguise. And it’s probably my favorite scene in the movie.

A Girl Walks Home Alone at Night, is still well worth your time if you have any interest in the work of upcoming directors like Amirpour or desire something more substantial from your vampire-themed entertainment. There are also two issues of a comic book written by Amirpour available for purchase that give you some background on The Girl.


See also at Bitch Flicks:

A Girl Walks Home Alone at Night and Scares Us

Feminist Fangs: The Activist Symbolism of Violent Vampire Women

10 Women-Directed Films for Halloween


Samantha “Sam” Cross is best described as a poly-geek, soaking up as much information as possible to better appreciate the things she loves. An archivist by trade, she’s also a fan of comic books, movies, music, and television, never shying away from talking about or analyzing pop culture minutiae. You can listen to her as the host of That Girl with the Curls podcast where she chats about her pop culture obsession in the company of friends or with special guests. Follow her @darling_sammy on Twitter.

‘Queen of Katwe’ Is a Gorgeous, Inspiring Look at a Young Black Life Fully Realized

But at its core lies a story of redemption, cultural pride, feminism, and economics — elements of a young life contending with extraordinary challenges. … ‘Queen of Katwe’ is a mesmerizing story of a life fully realized, a life that’s often overlooked and not given a chance. Its young cast, led by Nalwanga’s nuanced performance, help illuminate layers of humanity resting deep in the “slums” of Uganda, exhibiting talent well beyond their years.

Queen of Katwe

This guest post written by Candice Frederick originally appeared at Reel Talk Online. It appears here as part of our theme week on Women Directors. It is cross-posted with permission.


A few months ago at the Tribeca Film Festival, I had a chance to catch the first episode of the new Roots mini-series on the History Channel (which later became a ratings success), as well as the pre-screening discussion with the actors, including the series lead Malachi Kirby, who marveled over his experience working on the project in Africa. Rarely do big screen depictions of the continent highlight its joy and beauty, he said.

I thought of his statement again recently while watching Queen of Katwe, which tells the true story of a young girl from Uganda who rises to become a chess prodigy amid challenging circumstances. Sean Bobbitt’s radiant photography, capturing the crease in each character’s smile line, the wistful yet determined furrow of their brows, and the movement of their hips as they dance with excitement, combined with the vibrant costumes and gorgeous landscape, immediately invites you into the narrative. That’s because you never feel like you’re watching the typical somber meditation of life in Africa that is relentless and one-dimensional. Rather, you’re watching life in all its shades: joyful, messy, devastating, and triumphant. Powerful.

Based on a remarkable true story, which later became a bestselling book, Queen of Katwe shines a light on the journey of 9-year-old Phiona Mutesi (portrayed by astonishing newcomer Madina Nalwanga), who, lured by the smell of porridge in her nearly depleted belly, stumbled onto a makeshift chess group and defied all the odds to become an international hero.

Queen of Katwe

If this sounds like a quintessential Disney film to you, then you’re half right. Yes, it’s wholesome and finishes on a heartwarming high like many other cherished Disney stories. But at its core lies a story of redemption, cultural pride, feminism, and economics — elements of a young life contending with extraordinary challenges. As one of few girls in war refugee-turned-missionary Robert Katende’s (charmingly played by David Oyelowo) group of budding young chess stars, Phiona’s genius is at first an unwelcome threat against her male counterparts. But with time she was embraced, and was even looked up to, by everyone from her teammates to her firm yet loving single mother (Lupita Nyong’o) and even Katende himself. And years later (the film spans several years of her life, beginning in 2005), when the little Katwe team battles the upper class prep school prodigies when she takes her first ever flight across Uganda, Phiona comes face to face with the realization of how Katwe (and more specifically, the people of Katwe) are regarded–or disregarded–to everyone else. With a fighter’s passion and a fierce yearning to overcome her circumstances, Phiona simultaneously comes of age and transfixes a world of fans — ultimately going on to compete in the 41st Chess Olympiad in 2014.

Queen of Katwe is a mesmerizing story of a life fully realized, a life that’s often overlooked and not given a chance. Its young cast, led by Nalwanga’s nuanced performance, help illuminate layers of humanity resting deep in the “slums” of Uganda, exhibiting talent well beyond their years. Meanwhile, Oyelowo and Nyong’o’s performances temper the film with heart-wrenching emotion. And Mira Nair’s touching portrait of Katwe’s inspiring young queen with a dream is one to remember.


Candice Frederick is an award-winning journalist and the founder of Reel Talk Online,  a website devoted to providing honest and often irreverent reviews and commentary about film from a woman’s perspective. Find her on Twitter @ReelTalker

Céline Sciamma’s Films (‘Girlhood,’ ‘Tomboy,’ and ‘Water Lilies’) Capture the Complexities of Adolescence

French director and screenwriter Céline Sciamma of ‘Water Lilies,’ ‘Tomboy,’ and ‘Girlhood’ has gained critical acclaim for her portrayals of adolescence and coming-of-age, particularly on themes of gender and sexuality. … This undefined, yet crucial space is an uncomfortable one and Sciamma’s films excel because they embrace the chaotic ambiguity of youthful liminality.

Girlhood

This guest post written by Charline Jao appears as part of our theme week on Women Directors.


French director and screenwriter Céline Sciamma of Water Lilies, Tomboy, and Girlhood has gained critical acclaim for her portrayals of adolescence and coming-of-age, particularly on themes of gender and sexuality. Sciamma’s movies are intimate character studies, punctuated with dancing, tiny details embedded in body language, and a serious respect for younger viewers. For all the cringe-worthy or mediocre child acting that permeates film, Sciamma has a remarkable ability to draw out nuanced and organic performances in her works, oftentimes from non-actors.

I’ve never met a single person who ascribed to the idea that high school is supposed to be the best time of your life, yet the romanticization of youth persists in so much of our media. While childhood is often seen through nostalgia goggles, the reality is that adolescence is a confusing and horrifying time, defined in many western cultures as liminal. Liminality refers to the ambiguous space in between social structures — something Britney Spears famously pinpoints in her 2001 hit “I’m Not a Girl, Net Yet a Woman.” The adolescent or teenager sits on the threshold of adulthood by sitting between child and adult, figuring out their rites of passage and space within society. This undefined, yet crucial space is an uncomfortable one and Sciamma’s films excel because they embrace the chaotic ambiguity of youthful liminality.

In Tomboy, we see a 10-year-old move into a neighborhood and introduce themselves as Mickaël (Zoé Héran) in front of their new friends. This quickly develops into a double life, as we learn their family sees them as their elder daughter Laure — a tomboy with short hair. Through interactions with the neighborhood boys and their girlfriend Lisa (Jeanne Disson), we see how children as young as six already recognize and enforce notions of gender. Girls don’t get to play soccer. Boys are strong defenders. Mickaël at 10 already understands that being a tomboy (garçon manqué in French, which means failed boy) is acceptable, but being a boy without a penis is something shameful and unspeakable. Similarly, the local boys know that when that transgression occurs, they’re within bounds to reject and attack their supposed friend.

Tomboy

Sciamma never shies away from the very real threats young people face. Maybe it’s a kind of discomfort with childhood curiosity of “mature” ideas (with LGBTQ+ themes being unfairly treated as more mature), but Sciamma’s films make one realize how rare this is in much of our mainstream media. Sexuality, violence, and depression are all things we want to separate from children who are pure, uncorrupted, and need to be protected. When film and television do venture into the dark side of growing up, it’s often in the form of a soapy after-school special. This not only feels dishonest, it feels like a disservice.

Children under the age of 18 years old experiment, they deal with depression, and suicide is the third-leading cause of death for that age demographic. My Life as a Zucchini, which Sciamma worked on as screenwriter, is a strong example of a film dealing with difficult issues as the film follows a group of foster children, each of whom has a differently tragic background: abuse, drug use, alcoholism, violence, etc. In Tomboy, when Mickaël’s mother (Sophie Cattani) angrily forces them into a blue dress, we’re meant to understand — in addition to misgendering them — how humiliating that is and acknowledge that childhood problems some might perceive as “bumps in the road” actually have very, very high stakes.

At the same time, the physical and non-physical violence directed towards these characters are not their defining factors. When portraying characters outside the straight, cis, or white archetype, there’s a very real danger of turning people into spectacles or tropes. Poor, marginalized, or under-portrayed individuals turn into tragedy porn meant for rich consumption, or become patronizing PSAs that unintentionally other these characters. There’s a troubling emphasis on the reactions of those around the marginalized, instead of the actual figure. When faced with trials and tribulations, Sciamma’s characters express themselves in all kinds of ways without turning gratuitous or voyeuristic. While Hollywood loves the emotional outburst that builds over several acts, we know everyone deals with grief and frustration differently. Maybe it’s the simple act of regressing and sucking one’s thumb as in Tomboy, the persistent clinking of a plate in Zucchini, or just falling silent. The attention to detail in body language, lingering stares, and looks resist the idea that there is a singular female, LGBTQ, or young rite of passage.

Girlhood

Girlhood is another story that could have easily gone terribly awry in the hands of a different director. Along with its critical acclaim, the film has been simultaneously praised for centering Black girls as well as criticized as “a story of black femininity being presented via a white feminist gaze.” The film follows Marieme (Karidja Touré), a Black teenager from a difficult background, as she finds a community among three other girls and discovers a new world of fights, boys, and music. Like Tomboy, we vividly see structural and physical violence: adults tell Marieme she’s a lost cause and she has an abusive family life. However, there’s always an equal amount of joy and camaraderie in in Sciamma’s films, which she often illustrates through dance. One of Girlhood‘s most memorable scenes features the group of girls in a hotel room dancing along to Rihanna’s “Diamonds.” In Tomboy, Lisa dances with Mickaël in her room. In My Life as a Zucchini, the many foster children have a dance party during a vacation in the mountains. There’s plenty more — inside jokes, sports, and snow fights — but these dramatic, musical moments assert that childhood is not all darkness. After all, a movie about children that fixates only on the tragic isn’t only unrealistic, it leaves little room for hope. There’s an element of uncertainty in Girlhood‘s ending, to which Sciamma told Indiewire, “I think I’m making movies that ask questions and that make you care for the character. I think that’s more powerful than actually knowing they’ll be alright.”

Tomboy similarly omits any definitive language regarding Mickaël — they don’t plan to live this double life in advance, it just happens. Their exact gender identity is left somewhat ambiguous because it’s possible Mickaël is still figuring things out, and they might not yet have the vocabulary for words like transgender, genderqueer, non-binary, or misgendering. While narratively it allows for a small twist, it’s notable that the first time we hear our protagonist’s name is when they introduce themselves to Lisa — and the viewer — as Mickaël. At the film’s conclusion, when they call themselves Laure, it’s unclear whether this is an act of defeated conformity or a reconciliation of the double life. Very much in line with Sciamma’s statement on Girlhood, we “can’t leave the film in the room.” Instead, “you have to take it back home with you.”

There’s valid criticism of Tomboy’s refusal to name Mickaël as a trans boy, but there’s also a strength in how the film doesn’t push them to explain or justify themselves. We don’t know where Mickaël — or Laure — will end up and it’s likely they’ll grapple with much more in the future. Tomboy explores gender-policing through child characters and refuses to tie things up neatly at the end because this greater structural violence still exists. That’s not saying that children are ever too young to express their own gender identity, only to acknowledge different types of journeys. There’s a definite anxiety that stems from how much we’ve grown to care about Mickaël, but also a certain kind of reassurance for the viewer in that open-ended finale that says it’s acceptable to be a work in progress.

My Life as a Zucchini

Diving into the mind of a child isn’t as simple as simplifying the world. It’s no surprise that Sciamma called Pixar’s Inside Out, a complex and thoughtful mapping of a young girl’s brain, one of her favorite films of 2015. When I spoke to Sciamma about her role as screenwriter on the Oscar-nominated animated film My Life as a Zucchini, she explained that thinking like a child is not, “trying to be lighthearted about everything” but to take children seriously as characters.

“We all go through this, and then when we are adults and we are addressing children we do this, like, ‘They were innocent, shiny people,’ whereas we all know how overwhelming, troubling entering the world is and how we went through dark feelings and very strong emotions.”

The popular portrayals of adolescents as happy-go-lucky, helpless, or wise beyond their years is a puzzling pattern considering the fact that we’ve all been children before. Sure, not everyone has the same kind of childhood, but I’d like to think most people recognize that childhood is oftentimes not a squeaky-clean or logical space. Sciamma’s films open up introspection to our own childhoods, illuminating moments that we might have glossed over or sanitized in our memory.

Water Lilies, a queer love story, grapples with young female sexuality, slut-shaming, and tangled affections. Our fifteen-year-old protagonist Marie (Pauline Acquart) develops feelings for the popular Floriane (Adèle Haenel), who goes between desiring an anonymous older man to her boyfriend François to wanting Marie. Marie’s friend Anne (Louise Blachère) longs for François, who’s also inconsistent in his affections. All of their experiences, while gendered, are different and reveal there’s no singular way to explore sexuality. We see this as well in Marieme’s sexual agency in Girlhood, when she makes the decision to sleep with her boyfriend. As the characters change their minds, make mistakes, and enjoy themselves, the narrative never paints anything they do as invalid or abnormal. Unlike stories that demonize, fetishize, or mystify female sexuality, Sciamma allows her characters to just be.

Water Lilies

Childhood is also often nonsensical or inappropriate, full of jokes that don’t make sense or are vaguely offensive in their misinformation. The dialogue in a Sciamma film acknowledges this and there’s a very natural character-driven humor that comes out of unfiltered speech. Anne in Water Lilies off-handedly mentions that she thinks arranged child-marriages are cool and characters in My Life as a Zucchini talk about sex and their absent parents in ways that aren’t “right” or proper. Allowing characters to be unfiltered opens an unmediated image of youth that feels more authentic and less like a morality tale. Furthermore, it means acknowledging young carelessness without nervously apologizing for it.

Perhaps one of the most compelling elements of Sciamma’s films is that they’re not children’s stories made for adult’s eyes. Rather, they are made to speak to both children and adults. The director never speaks down to her audience. Her most recent screenplay for My Life as a Zucchini exemplifies this through stop-motion, a medium we typically associate with children’s films. In the movie, we’re introduced to all kinds of families — ones torn apart, abandoned, or rejected.

Sciamma told me she made sure “everybody has to relate to the same thing,” meaning it wouldn’t have jokes meant for adults peppered in or bits just for children. If you’re a parent watching My Life as a Zucchini with your kid, the two of you watch the same film and hopefully have a frank and thoughtful conversation afterwards. While Sciamma isn’t the only director creating powerful representation, her movies stand as a powerful testament to what children’s films can do, especially for the underrepresented children confronting gender identity, sexuality, and other issues.

In an 1971 review for Willy Wonka and the Chocolate Factory, the late critic Roger Ebert identified a lack of serious children’s movies by writing:

“Kids are not stupid. They are among the sharpest, cleverest, most eagle-eyed creatures on God’s Earth, and very little escapes their notice. […] They don’t miss a thing, and they have an instinctive contempt for shoddy and shabby work. I make this observation because nine out of ten children’s movies are stupid, witless, and display contempt for their audiences, and that’s why kids hate them. Is that all parents want from kids’ movies? That they not have anything bad in them? Shouldn’t they have something good in them — some life, imagination, fantasy, inventiveness, something to tickle the imagination? If a movie isn’t going to do your kids any good, why let them watch it? Just to kill a Saturday afternoon? That shows a subtle kind of contempt for a child’s mind, I think.”

Sciamma not only respects the fictional children in her films, she trusts younger viewers to grapple with the heavy topics she’s presenting. Children’s movies shouldn’t be “just” children’s movies — flippant, shallow, or watered down. Not to fall into cliches, but if children are our future, shouldn’t our media respect their intelligence and capacity to learn?


See also at Bitch Flicks:

Movie Makers from the Margin: Céline Sciamma 

Girlhood: Observed But Not Seen

Growing Up Queer: Water Lilies and Tomboy


Charline Jao is writer based in New York City who specializes in film and geeky pop culture. You can find her work over at The Mary Sue and on Twitter @charlinejao.

Versions of Yourself: Nora Ephron as Women’s Storyteller

In addition to her work in film, Nora Ephron was a journalist, playwright, and novelist; unsurprisingly, her stock in trade is words. Crucially, what she does with these words is to give women room. For these women at the center of her films, there is, above all, space. Space not simply to be the best version of themselves, but all the versions of themselves: confident, neurotic, right, wrong, flawed.

Sleepless in Seattle

This guest post written by Katie Barnett appears as part of our theme week on Women Directors.


There is a moment in Nora Ephron’s You’ve Got Mail (1998) where Kathleen (Meg Ryan) and Joe (Tom Hanks) are conversing via their AOL inboxes. “Do you ever feel like you’ve become the worst version of yourself?” he types. The two of them ponder the question, Joe criticizing his own tendency to “arrogance, spite, condescension” while Kathleen laments her own inability to conjure up a well-timed comeback in a confrontation. This discussion of the gulf between inner thoughts and actual behavior is, perhaps, a prescient nod to the ways the internet – still a novelty in the world of You’ve Got Mail – would foster these gaps between reality and projection. It is also an acknowledgement of the multiple selves one person might harbor beneath the surface.

One of the many joys of Nora Ephron’s films lies in the recognition that there may be more than one version of yourself. Indeed, her 1996 Wellesley commencement speech  – the origin of Ephron’s plea, “above all, be the heroine of your life, not the victim” – is built around this recognition that young women’s lives will contain multitudes, will be rife with contradiction. “You are not going to be you, fixed and immutable you, forever,” she tells the graduating class. Mutable is a state of being for Ephron’s on-screen women.

Nora Ephron began her film career in 1983, when she wrote the screenplay for Silkwood. Her first directing credit followed in 1992, with This is My Life; a year later, she would direct and write (alongside Jeff Arch and David S. Ward) the fifth highest-grossing film of 1993, Sleepless in Seattle. By the time of her death in 2012, she had directed eight films, with a screenwriting credit on seven of them, and written numerous others, including one of her best known works, When Harry Met Sally (Reiner, 1989). For her screenplays, she was nominated three times for Best Original Screenplay at the Academy Awards. Ephron’s work as a director is difficult to separate from her work as a screenwriter; through these twin roles, she carved a space in which to craft funny, interesting, hopelessly neurotic characters, navigating life with a mixture of optimism, introspection, and the occasional flicker of disappointment.

You've Got Mail

Ephron helped to revitalize the smart romantic comedy. In Sleepless in Seattle and You’ve Got Mail, she made two of the 1990s’ most successful examples of the genre. Yet critical attention that considers her work as a filmmaker has been slow to emerge: the consequence, perhaps, of Ephron’s status as “woman director,” but also, crucially, of her work in a much-maligned genre. Ephron herself was archly dismissive of the pigeonholing of women’s cinema. Her list, “What I Won’t Miss,” which appeared in her book I Remember Nothing (2010), included the entry “Panels on Women in Film.”

In addition to her work in film, Ephron was a journalist, playwright, and novelist; unsurprisingly, her stock in trade is words. Crucially, what she does with these words is to give women room. For these women at the center of her films, there is, above all, space. Space not simply to be the best version of themselves, but all the versions of themselves: confident, neurotic, right, wrong, flawed. They have time to figure themselves out, and Ephron’s films do not punish them for it. This exchange, from Ephron’s final film, Julie and Julia (2009), neatly encapsulates the idea that the authenticity of these characters comes from their flaws as much as their more redeeming features:

Julie: …because I am a bitch. I am, Sarah. I’m a bitch.
Sarah: I know. I know you are.

Julie challenges Sarah – “Do you really think I’m a bitch?” – to which Sarah responds, “Well, yeah. But who isn’t?” There is no judgment on Sarah’s part. The implication here is that Julie can be a bitch (which, in this context, amounts to her realization that she can be self-absorbed), but that this does not preclude everything else she is. Being prone to a meltdown over a casserole gone wrong does not automatically negate Julie’s other qualities.

In fact, Ephron’s women sometimes have so much time to figure themselves out that the central romance almost becomes a secondary concern, as in Sleepless in Seattle, in which Annie (Ryan) and Sam (Hanks) do not lay eyes on each other until the very end of the film, brought together at the top of the Empire State Building in a meeting engineered by Sam’s son Jonah (Ross Malinger). A risky move, surely, for any romantic comedy. It is a risk that ultimately pays off for Ephron, despite the flawed notion of constructing a romance around two people who have never met, yet who are apparently perfect for each other. But consider how the space of Sleepless in Seattle functions. This is Annie’s story: it is her family we visit alongside her and her fiancé Walter (Bill Pullman); it is her workplace and her colleagues we see; it is her car where we first hear Jonah call the radio show. The romance may be contrived, may even be problematic, but it is Annie’s romance. Of whose story we are being told, we should be in no doubt.

Sleepless in Seattle

This may seem like nothing new to a genre built around the romantic expectations of female characters, and the eventual fulfillment of these expectations. What elevates Ephron’s women is that they transcend the one-dimensional caricature of a rom-com protagonist. Instead, we find complex, changeable women, incapable of being reduced to a definitive version of themselves. In You’ve Got Mail’s Kathleen, for instance, we find a woman who is willing to believe the best of her as-yet-unmet online friend, deflecting concerns that he might be married, unattractive, or a serial killer. Yet she is also a woman who once suspected her own boyfriend of being a domestic terrorist: “Remember when you thought Frank was the Unabomber?” She is a woman who loves books, daisies, and New York City, who got a manicure instead of voting (but feels bad about it), and who is ambitious without being ruthless. Kathleen owns her own business and wants that business to be successful, but she is never reduced to the brittle caricature of an ambitious woman.

Julie and Julia orients the audience’s attention around the lives of two more ambitious women, separated by time and geography: chef Julia Child (Meryl Streep), finding her feet in 1950s France, and writer Julie Powell (Amy Adams), living in post-9/11 New York and attempting to cook Julia’s back catalogue of recipes in a kitchen the size of a postage stamp. Once again, what is remarkable about Julie and Julia is just how much space is given over to these women, to their food, their cooking, their enjoyment of both of these things. “The day there’s a meteorite heading towards the earth and we have thirty days to live, I’m going to spend it eating butter,” Julie opines, as chunks of butter sizzle invitingly in a frying pan.

Julie & Julia

The film opens on Julia and her husband Paul (Stanley Tucci) newly arrived in Paris. When the two go out to eat, Julia’s delight at French cuisine is palpable. It is her voice we hear, exclaiming over the meal; her food, her delight, that dominates this scene. When she leans over to have Paul taste the fish, the camera follows her, and she – and this accompanying sense of delight – continues to fill the frame. Minutes later, the film shifts to New York, where Julie and her husband Eric (Chris Messina) are moving apartments. Here, space is once again the preoccupation – “Repeat after me. 900 square feet,” Eric reminds Julie when she questions the wisdom of moving to live above a pizzeria in Queens, although wherever this space is, it certainly isn’t in the kitchen – and it is Julie who takes up this space. On arriving in the new apartment, she does a sweep of the bare interior, moving from room to room, as we move with her. Ephron employs a similar tactic as Julia explores the Paris apartment and the camera pans across the windows, tracking her movements. The film invites us to follow these women, and these first steps into their respective lives place them at the forefront of their own stories.

Physical space remains important in Julie and Julia, as we see an unhappy Julie crammed onto the subway and wedged into her cubicle at work, and a determined Julia sequestered in a kitchen at the Cordon Bleu cooking school, the only woman amongst a collection of male chefs, fighting to prove herself in the face of skepticism. Just as Julia must carve out a niche for herself in this male-dominated environment, Julie strives to be seen and heard from her small corner of the internet, where the physical becomes virtual, and where her mother is quick to wonder why Julie is wasting her time on strangers.

Within the film, one way that both women take up space is by talking. A scene of Julia at a French market tracks her exuberant progress through the crowd, exclaiming over the food on offer in her distinctive high-pitched voice, gesturing with enthusiasm, and practicing her less-than-perfect French without embarrassment. Julie, meanwhile, is reminiscent of Ephron’s earlier heroines, amongst them Sally, Annie, and Kathleen, prone to vocalizing her frustrations and disappointments in a bid to understand them, whether rational or otherwise. (Recall Sally’s plaintive wail: “And I’m gonna be 40!” – “When?” – “Someday!”) After Julie’s friend Annabelle writes a scathing magazine piece about turning 30, in which she belittles the direction Julie’s life has taken, Julie memorizes the offending passage and rants about Annabelle’s “stupid, vapid, insipid” brain. Just as they are allowed to be irrational at times, Ephron does not always allow her protagonists to rise above their uncharitable thoughts; indeed, this is a reminder that what Ephron achieves in her films is the foregrounding of authentic – and authentically flawed – women. “What do you think it means if you don’t like your friends?” Julie asks Sarah (Mary Lynn Rajskub). “It’s completely normal,” Sarah assures her, much to Eric’s confusion. “Men like their friends,” he points out. “We’re not talking about men,” Julie snaps back. “Who’s talking about men?”

Julie and Julia

Ephron stood by the fact that When Harry Met Sally was not about whether men or women could be friends, but about the differences between men and women. Her films are equally generous to her male characters, but at their heart these films are testament to the women who occupy them: their hopes, their fears, their triumphs, and their failures. As a filmmaker, Ephron’s astuteness when it came to people should not be underestimated; it is this quality, as much as any other, that characterizes her skill at telling the stories of the women on whom she concentrated her pen and her camera.

In that 1996 Wellesley commencement speech, Ephron reminded her audience that there would always be time – and space – to change their minds. “Maybe young women don’t wonder whether they can have it all any longer, but in case any of you are wondering, of course you can have it all,” she told them. “What are you going to do? Everything, is my guess. It will be a little messy, but embrace the mess. It will be complicated, but rejoice in the complications. It will not be anything like what you think it will be like, but surprises are good for you. And don’t be frightened: you can always change your mind.”


See also at Bitch Flicks:

The Fork Fatale: Food as Transformation in the Contemporary Chick Flick

A Woman’s Place in the Kitchen: The Cinematic Tradition of Cooking to Catch a Man


Katie Barnett is a lecturer in film and media at the University of Worcester (UK) with an interest in representations of gender and family in popular culture. She learned the rules of baseball from Penny Marshall, the rules of espionage from Harriet the Spy, and the rules of life from Jim Henson. Find her on Twitter @katiesmallg.

Mexican Filmmaker Patricia Riggen Makes a Mark on Both Sides of the Border

I can’t think of another female director – in the United States, or in Mexico, who has accomplished such a feat. This is noteworthy, not only because she’s a woman filmmaker, but because she is also a woman of color. So how has she done this? Obviously talent has played a major role in her success. But more importantly, Riggen has not boxed herself into any one genre, nor has she allowed anyone else in the industry to box her in.

Patricia Riggen films

This guest post written by Ligiah Villalobos appears as part of our theme week on Women Directors.


Patricia Riggen, a graduate of Columbia Film School, has had multiple and impressive milestones in her career. Before she even directed her first feature film, La Misma Luna (Under the Same Moon), Riggen had accumulated many prestigious awards for her short films, including a Student Academy Award Gold Medal in 2003 for her narrative short, La Milpa, and the Short Filmmaking Award at the Sundance Film Festival in 2004 for her documentary short, Family Portrait.

Since becoming a feature film director, Riggen has added two more milestones. Her film La Misma Luna, which was made for under $2 million, was sold to Fox Searchlight and The Weinstein Company for $5 million – a record at the Sundance Film Festival for a Spanish-language film. The film went on to make $23+ million worldwide. (Full disclosure, I am the writer of that film). And just last year, Riggen became the first and only female Mexican director to have a movie gross more than $70+ million worldwide: Miracles from Heavendistributed by Columbia Pictures.

But what I find most impressive about Riggen’s career is the fact that in between those two films, she directed three additional films – a TV movie and two feature films: Lemonade Mouth (The Disney Channel), Girl in Progress (distributed by Pantelion Films), and The 33 (distributed by Warner Brothers). That’s an average of one film every two years.

I can’t think of another female director – in the United States, or in Mexico, who has accomplished such a feat. This is noteworthy, not only because she’s a woman filmmaker, but because she is also a woman of color.

L-R: Patricia Riggen, Don Francisco, and Kate Castillo at the Miami Film Fest; image by Carlos Llano via Flickr and the Creative Commons License

So how has she done this? Obviously talent has played a major role in her success. But more importantly, Riggen has not boxed herself into any one genre, nor has she allowed anyone else in the industry to box her in.

In her 10-year career, Riggen has made independent films and studio films, Spanish-language films and English-language films, female-driven films, and male-driven films. She has made adult, kid, and family films. She’s directed dramas, comedies, a music-driven film, and a faith-based film. It is truly remarkable.

I was recently asked to give a quote to an organization that was doing a campaign for Women’s History Month. This is what I said:

“Everything I’ve accomplished has been as a result of never seeing my ethnicity or my gender as a hindrance, but rather an asset.”

Looking at Riggen’s career over the last decade, I have no doubt she feels the same way.

In this Trump-era, when many are trying to build walls and close off borders, a woman filmmaker – a Mexican – an immigrant, is doing just the opposite with her films. And lucky for us, she’s just getting started.


Photo of Patricia Riggen, Don Francisco, and Kate Castillo at the 2015 Miami Film Fest: photo by Carlos Llano via Flickr and the Creative Commons License.


See also at Bitch Flicks:

Girl in Progress: Female-Centric Film Tackles Strained Mother-Daughter Relationships, Single Motherhood and Navigating Adolescence


Ligiah Villalobos is a TV and feature film writer. She is best known for her feature film, La Misma Luna (Under the Same Moon). But if you’re a parent of a pre-school kid, you might have seen her name on the credits of the Nick Jr. hit series, Go, Diego! Go! where she served as the Head Writer for three seasons. You can follow her on Twitter at @JalapenoFilms.

Nicolette Krebitz’s ‘Wild’ and the Importance of Living Without Fear

That film is ‘Wild,’ a modern-day fable unlike any of the Aesop-influenced tales you heard as a child. It tells the story of a seemingly ordinary woman whose life is forever changed after a chance encounter with a wolf. By turns intense and outlandish, deeply emotional and utterly outrageous, ‘Wild’ busts taboos left and right to show audiences how true happiness can be achieved if one sets societal expectations aside and embraces one’s true nature.

Nicolette Krebitz's 'Wild'

This guest post written by Lee Jutton appears as part of our theme week on Women Directors. | Spoilers ahead.


The way filmmaker Nicolette Krebitz tells it, it began with a dream — or rather, a nightmare. Night after night, she dreamed something was following her; what it was, she didn’t know, but it haunted her sleep over and over again. Eventually, someone advised her to try turning around within the dream so she could identity her mysterious stalker. When she did, she was surprised to discover that the creature so intent on tracking her was a wolf.

Shortly afterward, Krebitz heard that wolves were migrating into Germany, nearly a century after they had been hunted to extinction in that country. Prior to this, Krebitz had no particular affinity for wolves, but their return to Germany so soon after her dream seemed fortuitous. So, Krebitz traveled to the east, where wolves were crossing over the German border from Poland, to come face to face with these creatures during her waking hours. Intrigued by this encroachment of nature into civilization, the idea for a film began to formulate in her head.

That film is Wild, a modern-day fable unlike any of the Aesop-influenced tales you heard as a child. It tells the story of a seemingly ordinary woman whose life is forever changed after a chance encounter with a wolf. By turns intense and outlandish, deeply emotional and utterly outrageous, Wild busts taboos left and right to show audiences how true happiness can be achieved if one sets societal expectations aside and embraces one’s true nature. It’s a message of universal value, even as the story that Krebitz tells to get it across veers into the extreme.

Nicolette Krebitz's 'Wild'

When we first meet Ania (Lilith Stangenberg), she is floating aimlessly through life like a ghost, her existence barely even susceptible to those around her. Every day, she pulls her hair into a stringy ponytail, throws on her grubby white puffer coat, and catches a bus from her drab high-rise to the drab office where she works as an IT specialist. She’s a favorite of her boss, Boris (Georg Friedrich) because she never asks questions and brings him coffee when he asks for it; he does this by throwing things against the glass wall that separates his corner office from the cubicles, like an anxiety-ridden zoo animal. Ania’s only interest outside of work — and the only sign that something is stirring beneath her placid surface — is firing guns at the shooting range. She barely speaks, and once her younger sister moves out of the apartment they share, and her beloved grandfather falls into a coma, she doesn’t have much reason to interact with anyone. It’s life, but it’s not really living.

That all changes when, while trudging through the park on her way to work, Ania sees a wolf. The creature’s effect on Ania is immediately palpable; rooted to the spot, her previously impassive face grows wide-eyed, not with fear but with total fascination. Ania might struggle to connect with her fellow humans, but her connection with the wolf is startlingly primal. The moment is brief; the wolf disappears into the woods, and Ania goes to the office, as she would any other day. But the spark lit within her by the wolf’s appearance has begun to smolder, and while at first it only manifests in the form of a few seemingly harmless image searches on the Internet, it quickly grows out of control.

Ania’s obsession with seeing the wolf again spurs her to develop an elaborate scheme to capture it. Conveniently already an excellent shot from her many hours at the shooting range, and with easy access to tranquilizers, thanks to her grandfather’s hospitalization, Ania manages to stun the wolf and sneak it into her apartment. Watching Ania’s slight form struggle to drag the massive animal through the front doors of her building without anyone noticing is one of the more genuinely hilarious moments in a film that has plenty of awkward, cringe-inducing humor as well as many scenes that elicit a few involuntary chuckles out of sheer discomfort.

Nicolette Krebitz's 'Wild'

Once the wolf is sequestered in her sister’s old bedroom, Ania begins to disconnect from the human world. Clad in only a grungy tank top and underpants, her hair free to tumble loosely around her shoulders, Ania spends her days chattering away at the wolf and cooking him meals before collapsing into a heap on the floor to sleep at night. When low on money, she boldly ventures out into the night to scarf down food left behind on cafe tables even as the proprietors urge her to scram. When she manages to drag herself into the office, she merely throws on a giant coat to cover herself; she doesn’t bother with pants or with niceties. Meanwhile, the wolf tears apart her apartment as any trapped wild animal would, filling the small space with debris and a stench so potent that the neighbors begin to notice, even if Ania does not. It’s clear that the situation is untenable. It’s also clear that Ania would follow the wolf to the ends of the earth if required.

Little by little, Ania gives up human habits and grows increasingly feral. Her appetites grow and she doesn’t balk at satisfying them by any means necessary — including a couple moments of shocking sexual intimacy with the wolf. Yet even as the audience squirms with distaste at her actions, one cannot help but notice how alive Ania has become. One simultaneously disapproves of her choices and admires how little she cares about approval anyways. In this way, Ania becomes startlingly relatable. It’s human nature to have instincts and urges that we feel obligated to suppress in order to present a polite, respectable face to the rest of society. While some of this repression may be for the best — think about those times you may have wanted to lash out at a rude boss, or snatch something delicious off of another person’s plate in a restaurant — one cannot deny how much happier we all would be if we cared just a little bit less about other people’s opinions and expectations of us. Wild might use the extreme example of bestiality to drive that point home, but the film is clearly about so much more than breaking that particular taboo. It’s about the importance of living without fear.

Nicolette Krebitz's 'Wild'

Wild belongs to Stangenberg, a striking actress who somehow manages to simultaneously look like the girl next door and unlike any other girl you’ve ever seen. Her performance is the definition of fearless acting, both physically and emotionally; she takes a character that could easily veer into grotesque and makes her absolutely magnetic. When Boris, shocked at the sudden changes in Ania and desperate to regain the easily manipulated employee of the past, reminds her that things can still go back to the way they were before, she retorts, “I don’t want to go back to the way things were before.” The meek, mousy girl meeting her boss’ every demand is gone, replaced with a woman who is finally succumbs to her own needs and wants. Never is this more apparent than when Ania, after having sex with Boris on his desk, demands more satisfaction immediately after he finishes. Seeing that Boris is helpless to help her, she shrugs and decides to pleasure herself in front of him, without another thought about it. Once dominated by Boris and his demands, Ania is now beholden to no one but herself.

It’s easy to read feminist empowerment in Ania’s story, even if Krebitz denied that was her intent during the Q&A that followed the screening of Wild I attended at Kino!2017, the annual German film festival in New York. Indeed, when discussing Stangenberg’s revelatory performance, Krebitz noted that one of her favorite things about her leading lady was that she was a very “modern” actress in terms of her appearance, which is not very stereotypically feminine. This almost genderless quality, which grows more prominent throughout the film as Ania becomes more feral, was important to Krebitz, as the message of Wild is applicable to anyone, anywhere. Yet whether Krebitz intended to convey a particularly feminist message or not, the fact that her protagonist is a woman does give Wild additional layers that would be absent if Ania were a man — especially as she rebels against her male boss and his manipulation of her. Ania’s reckless behavior is all the more revolutionary when contrasted with all of the times women have been told to be quiet, to sit down, to behave like proper ladies. The film’s message may be universal, but it is all the more potent because its messenger is a woman.


Lee Jutton has directed short films starring a killer toaster, a killer Christmas tree, and a not-killer leopard. She previously reviewed new DVD and theatrical releases as a staff writer for Just Press Play and currently reviews television shows as a staff writer for TV Fanatic. You can follow her on Medium for more film reviews and on Twitter for an excessive amount of opinions on German soccer.

Andrea Arnold’s ‘American Honey’: A Young Woman Reclaims Her Life’s Trajectory

Andrea Arnold’s films largely focus on the female experience, predominantly that of young women transitioning into adulthood. … It is here then, that Arnold’s depiction of female desire and agency warrants praise. Star acts on her own wants and needs, and seeing Jake, acknowledges her longing. She consciously rejects the current trajectory of her life, and intentionally and purposefully seeks a new one.

American Honey

This guest post written by Siobhan Denton appears as part of our theme week on Women Directors.


Andrea Arnold’s films largely focus on the female experience, predominantly that of young women transitioning into adulthood. These women often find this experience problematic, particularly when informed or defined through their relationship with the men around them. Fish Tank’s Mia establishes a formative, abusive relationship with the much older Conor, while Cathy Earnshaw, finding herself perpetually torn between both men and social status, is driven to physical illness in Wuthering Heights. While Mia is able to leave behind her experience with Conor, and her unsupportive family, she still finds her freedom through establishing a relationship with a man. While this male character is on equal terms with Mia, and their relationship thus appears to be far healthier, she still needs him in order to remove herself from her current environment.

American Honey’s Star (Sasha Lane) is, initially, similarly propelled into action through interaction with a male character. Jake (Shia LaBeouf), part of the magazine crew selling subscriptions managed by Krystal (Riley Keough), imparts a vision of a life filled with no responsibility. For Star, whose life currently consists of digging through dumpsters to find food with two young charges, Jake’s offer is difficult to turn down. Initially, she resists, feeling some level of responsibility towards her current life, despite its futility. Quickly though, she recognizes that these children, and indeed the domesticity that she is attempting to uphold despite the harassment she receives from the children’s father, is not her concern.

It is here then, that Arnold’s depiction of female desire and agency warrants praise. Star acts on her own wants and needs, and seeing Jake, acknowledges her longing. She consciously rejects the current trajectory of her life, and intentionally and purposefully seeks a new one.

Her meeting with Jake signals the life that Star seeks. First, she witnesses him travelling on the bus filled with the various adolescent members of the magazine crew. The pair lock eyes. Jake is surrounded by his fellow crew members, while Star holds the spoils of her latest dumpster search, young children beside her. Seeing the bus turn into a supermarket, Star implores the children to join her in visiting the store. Once inside, she watches Jake dance to Rihanna’s “We Found Love,” clambering up on the checkout counter to ensure that he’s caught Star’s attention. It is this version of Jake that Star finds entrancing; she seems to revel in his vicariousness and enjoys his physicality.

American Honey 2

Take the scene in the parking lot, in which the pair almost face off as if battling one another. The camera constantly moves, weaving and bobbing around between the two as they edge towards and away from one another, not quite ready to trust each other’s intentions yet intrigued by what one another appear to represent. For Star, Jake represents a life lived without constraints, a life in which she has power and control over her own life. For Jake, Star seemingly represents an opportunity to indulge in his own desires.

Later, after spending more time with Jake, Star discovers that in fact, despite the image that he presents, he subscribes to the American Dream in the same way that everyone else does. He becomes disappointingly conventional, and in turn, loses his hold over her. Star has witnessed and lived the drudgery of domesticity and seeks an escape from it.

Jake tries to mold Star to his desires. He wants to have her, and to be with Krystal simultaneously without consequences. In training Star, he attempts to impart his money-making ways upon her, encouraging her to lie. She watches as he profusely insists to a potential customer of his desire to attend college and the subsequent need to sell subscriptions in order to do so. Jake expects Star to act in the same way, using any anecdote regardless of its validity in order to secure a sale. Notably, in training Star, he expects, and Krystal insists (when it is noted that Star is not yet making enough money) to secure sales through lies and blurred facts. This is the way in which Jake has found success, and to him, it is the only way. In teaching Star, Jake assumes the role of experienced, intellectual educator. He instructs Star in the ways in which he has previously found success, never offering Star the opportunity to prove her own worth in her own manner.

American Honey 4

When Star, in an attempt to prove her worth, engages with a group of older men and agrees to travel back to their home, Jake immediately questions her actions. To Jake, Star’s actions demonstrate a need to be rescued. He arrives uninvited to the wealthy abode, aggressively insisting that Star join him in leaving. Star, left to her devices, has managed to secure an impressive sale and shows that away from Jake, she is more than capable of interacting with men and maintaining her own power dynamic. Jake struggles to accept this and chastises Star for her methods. It is after this pseudo-rescue that Jake and Star first consummate their burgeoning relationship. It is as if Jake feels the need to reassert his control and power over Star, unable to recognize that she is able to enact her own wants and needs and that she’s able to survive on her own terms.

Jake constantly insists on rescuing Star, particularly from situations that are of her own intentional making. Star agrees to offer her services to an oil worker for a substantial amount of money. There is no real sense that Star feels manipulated or coerced into agreeing to this transaction, but Jake, upon discovering the situation, once again acts aggressively. First, he asserts his masculine power by attacking the oil worker, then by questioning Star’s behavior and displaying his displeasure at her actions. We later discover that Jake regularly sleeps with the girls that he helps to recruit to the magazine crew, but he appears to insist on Star’s fidelity while not displaying any such intention himself.

It is in this moment that Star recognizes that Jake’s conventional nature is prohibiting the life that she has sought for herself. The imbalance of power that has existed cannot be corrected, while Jake still insists on performative gender stereotypes. At the narrative’s close, Jake gifts Star with a turtle. Star, retreating from the group, sets the turtle free, symbolically coinciding with her decision to allow herself to follow her own desires, rather than monitor them to cater to Jake’s needs.


Siobhan Denton is a teacher and writer living in Wales, UK. She holds a BA in English and an MA in Film and Television Studies. She is especially interested in depictions of female desire and transitions from youth to adulthood. She tweets at @siobhan_denton and writes at The Blue and the Dim.