Andrea Arnold’s ‘American Honey’: A Young Woman Reclaims Her Life’s Trajectory

Andrea Arnold’s films largely focus on the female experience, predominantly that of young women transitioning into adulthood. … It is here then, that Arnold’s depiction of female desire and agency warrants praise. Star acts on her own wants and needs, and seeing Jake, acknowledges her longing. She consciously rejects the current trajectory of her life, and intentionally and purposefully seeks a new one.

American Honey

This guest post written by Siobhan Denton appears as part of our theme week on Women Directors.


Andrea Arnold’s films largely focus on the female experience, predominantly that of young women transitioning into adulthood. These women often find this experience problematic, particularly when informed or defined through their relationship with the men around them. Fish Tank’s Mia establishes a formative, abusive relationship with the much older Conor, while Cathy Earnshaw, finding herself perpetually torn between both men and social status, is driven to physical illness in Wuthering Heights. While Mia is able to leave behind her experience with Conor, and her unsupportive family, she still finds her freedom through establishing a relationship with a man. While this male character is on equal terms with Mia, and their relationship thus appears to be far healthier, she still needs him in order to remove herself from her current environment.

American Honey’s Star (Sasha Lane) is, initially, similarly propelled into action through interaction with a male character. Jake (Shia LaBeouf), part of the magazine crew selling subscriptions managed by Krystal (Riley Keough), imparts a vision of a life filled with no responsibility. For Star, whose life currently consists of digging through dumpsters to find food with two young charges, Jake’s offer is difficult to turn down. Initially, she resists, feeling some level of responsibility towards her current life, despite its futility. Quickly though, she recognizes that these children, and indeed the domesticity that she is attempting to uphold despite the harassment she receives from the children’s father, is not her concern.

It is here then, that Arnold’s depiction of female desire and agency warrants praise. Star acts on her own wants and needs, and seeing Jake, acknowledges her longing. She consciously rejects the current trajectory of her life, and intentionally and purposefully seeks a new one.

Her meeting with Jake signals the life that Star seeks. First, she witnesses him travelling on the bus filled with the various adolescent members of the magazine crew. The pair lock eyes. Jake is surrounded by his fellow crew members, while Star holds the spoils of her latest dumpster search, young children beside her. Seeing the bus turn into a supermarket, Star implores the children to join her in visiting the store. Once inside, she watches Jake dance to Rihanna’s “We Found Love,” clambering up on the checkout counter to ensure that he’s caught Star’s attention. It is this version of Jake that Star finds entrancing; she seems to revel in his vicariousness and enjoys his physicality.

American Honey 2

Take the scene in the parking lot, in which the pair almost face off as if battling one another. The camera constantly moves, weaving and bobbing around between the two as they edge towards and away from one another, not quite ready to trust each other’s intentions yet intrigued by what one another appear to represent. For Star, Jake represents a life lived without constraints, a life in which she has power and control over her own life. For Jake, Star seemingly represents an opportunity to indulge in his own desires.

Later, after spending more time with Jake, Star discovers that in fact, despite the image that he presents, he subscribes to the American Dream in the same way that everyone else does. He becomes disappointingly conventional, and in turn, loses his hold over her. Star has witnessed and lived the drudgery of domesticity and seeks an escape from it.

Jake tries to mold Star to his desires. He wants to have her, and to be with Krystal simultaneously without consequences. In training Star, he attempts to impart his money-making ways upon her, encouraging her to lie. She watches as he profusely insists to a potential customer of his desire to attend college and the subsequent need to sell subscriptions in order to do so. Jake expects Star to act in the same way, using any anecdote regardless of its validity in order to secure a sale. Notably, in training Star, he expects, and Krystal insists (when it is noted that Star is not yet making enough money) to secure sales through lies and blurred facts. This is the way in which Jake has found success, and to him, it is the only way. In teaching Star, Jake assumes the role of experienced, intellectual educator. He instructs Star in the ways in which he has previously found success, never offering Star the opportunity to prove her own worth in her own manner.

American Honey 4

When Star, in an attempt to prove her worth, engages with a group of older men and agrees to travel back to their home, Jake immediately questions her actions. To Jake, Star’s actions demonstrate a need to be rescued. He arrives uninvited to the wealthy abode, aggressively insisting that Star join him in leaving. Star, left to her devices, has managed to secure an impressive sale and shows that away from Jake, she is more than capable of interacting with men and maintaining her own power dynamic. Jake struggles to accept this and chastises Star for her methods. It is after this pseudo-rescue that Jake and Star first consummate their burgeoning relationship. It is as if Jake feels the need to reassert his control and power over Star, unable to recognize that she is able to enact her own wants and needs and that she’s able to survive on her own terms.

Jake constantly insists on rescuing Star, particularly from situations that are of her own intentional making. Star agrees to offer her services to an oil worker for a substantial amount of money. There is no real sense that Star feels manipulated or coerced into agreeing to this transaction, but Jake, upon discovering the situation, once again acts aggressively. First, he asserts his masculine power by attacking the oil worker, then by questioning Star’s behavior and displaying his displeasure at her actions. We later discover that Jake regularly sleeps with the girls that he helps to recruit to the magazine crew, but he appears to insist on Star’s fidelity while not displaying any such intention himself.

It is in this moment that Star recognizes that Jake’s conventional nature is prohibiting the life that she has sought for herself. The imbalance of power that has existed cannot be corrected, while Jake still insists on performative gender stereotypes. At the narrative’s close, Jake gifts Star with a turtle. Star, retreating from the group, sets the turtle free, symbolically coinciding with her decision to allow herself to follow her own desires, rather than monitor them to cater to Jake’s needs.


Siobhan Denton is a teacher and writer living in Wales, UK. She holds a BA in English and an MA in Film and Television Studies. She is especially interested in depictions of female desire and transitions from youth to adulthood. She tweets at @siobhan_denton and writes at The Blue and the Dim.

Women Directors Week: The Roundup

Check out all of the posts from our Women Directors Theme Week here.

Women Directors Week The Roundup

Women with a Camera: How Women Directors Can Change the Cinematic Landscape by Emanuela Betti

What I saw… was the problem women have faced for centuries: the popularity of woman as art subject, not as creator. What critics and award judges seem to love are not so much women’s stories, but women’s stories told by men. Stories in which women’s agency is strictly and safely in the hands of a male auteurs. … We need more women filmmakers — not as a way to fill quotas, but because women’s stories are different, unique, and need to be told.


Why Eve’s Bayou Is a Great American Art Film by Amirah Mercer

The story of a family burdened by salacious and supernatural secrets in 1962 Louisiana, the movie has become one of the finer American films in the Southern gothic tradition; but with a Black director and an all-Black cast, Eve’s Bayou has been unceremoniously booted from its deserving recognition as the fantastic, moody art film it is.


Leigh Janiak’s Honeymoon as Feminist Horror by Dawn Keetley

The film thus brilliantly puts the everyday (marriage) on a continuum with the horrifying (possession?), connecting the problem of Bea’s troubled self-expression and containment, now that she’s married, to the later seemingly supernatural plot. … Are the seemingly supernatural elements of the plot symbolic of Bea’s struggles with intimacy and the weighty expectations of married domestic life (sex, cooking, and reproduction)? Janiak’s expert writing and directing definitely leaves open this possible subtext of the film…


When Love Looks Like Me: How Gina Prince-Bythewood Brought Real Love to the Big Screen by Shannon Miller

Gina Prince-Bythewood’s choice to center these themes around a young Black couple shouldn’t feel as revolutionary as it does. But when you consider that “universal” is too often conflated with “white,” Love & Basketball feels like such a turning point in the romance genre. It was certainly a turning point for me because, for a moment, Black love and romance, as told by Hollywood, weren’t mutually exclusive.


Sofia Coppola as Auteur: Historical Femininity and Agency in Marie Antoinette by Marlana Eck

Sofia Coppola’s film conveys, to me, a range of feminist concerns through history. Concerns of how much agency, even in a culture of affluence, women can wield given that so much of women’s lives are dictated by the structures of patriarchy.


The Gender Trap and Women Directors by Jenna Ricker

But, when was the last time ANYONE sat down to write a story, or direct a project and asked themselves — Is this story masculine or feminine? Exactly none, I suspect. … Storytellers tell stories, audiences engage, the formula is quite simple. But, it only works one way — male filmmakers are able to make any film they want without biased-loaded gender questions, whereas women filmmakers always face more scrutiny and criticism.


Individuality in Lucia Puenzo’s XXY, The Fish Child, and The German Doctor by Sara Century

In the end, it is this focus on individuality that is the most striking common theme of Lucia Puenzo’s works. Each of her characters undergoes intense scrutiny from outside forces, be it Alex in ‘XXY’ for their gender, Lala in ‘The Fish Child’ for her infatuation with Ailin, or Lilith from ‘The German Doctor,’ who is quite literally forced into a physical transformation by a Nazi.


Andrea Arnold: A Voice for the Working Class Women of Britain by Sophie Hall

British director/screenwriter Andrea Arnold has three short films and three feature films under her belt, and four out of six of those center on working class people. … [The characters in Fish Tank, WaspRed Road, and Wuthering Heights] venture off away from the preconceived notions they have been given, away from the stereotypes forced upon them, and the boxes society has trapped them in.


Susanne Bier’s Living, Breathing Body of Work by Sonia Lupher

Women consistently make good films around the world, even if we have to look outside Hollywood to find them. Susanne Bier is one powerful example. Her vivid, probing explorations into family dynamics and tenuous relationships are fiercely suggestive marks of a female auteur that deserves recognition.


No Apologies: The Ambition of Gillian Armstrong and My Brilliant Career by Rebecca Hirsch Garcia

However, Armstrong also doesn’t mock Sybylla’s ambition or treat it as a joke. In Armstrong’s world, the fact that Sybylla has desires and wants outside of marriage and men is treated seriously because Sybylla takes it seriously. She never needs to prove herself worthy enough for her desires. … [She is] a woman who bravely acts according to her own desires, someone willing to risk everything in order to have what she wants and who recognizes that men and romance are not the sum total of her world.


OMG a Vagina: The Struggle for Artistic The Struggle for Feminine Artistic Integrity in Kimberly Peirce’s Carrie by Horrorella

Carrie is a terrifying and compelling story, but there is certainly something to be gained and perhaps a certain truth to be found in watching the pain of her journey into womanhood as told by a woman director. … But even in the face of these small victories, we have to wonder how the film would have been different had Peirce been allowed to tell this story without being inhibited by the fear and discomfort of the male voices around her.


Kathryn Bigelow’s Near Dark: Busting Stereotypes and Drawing Blood by Lee Jutton

Both brutally violent and shockingly sexy, Near Dark’s influence can be felt nearly thirty years later on a new crop of unusual vampire dramas that simultaneously embrace and reject the conventions of the genre. … Yet among all these films about outsiders, Near Dark will always have a special place in my heart for being the one to show me that as a filmmaker, I was not alone in the world after all.


Fangirls, It’s Time to #AskForMore by Alyssa Franke

In the battle to address the staggering gender gap in women directing for film and television, there is one huge untapped resource — the passion and organizing power of fangirls.


Euzhan Palcy’s A Dry White Season: Black Lives in a White Season by Shara D. Taylor

It is doubtful that anyone else could have made A Dry White Season as poignantly relevant as Euzhan Palcy did. Her eye for the upending effects of apartheid on Black families brings their grievances to bear. … The meaning behind Palcy’s work resounds clearly: Black lives matter in 1976 South Africa as they do in 2016 America.


Why Desperately Seeking Susan Is One of My Favorite Films by Alex Kittle

The character was created to be an icon, a model for Roberta and other women like her, an image to hold in our heads of what life could be like if we just unleashed our inner pop star. But she’s also real enough that it feels like you might spot her in a hip nightclub, dancing uninhibited and having more fun than anyone else there just because she’s being herself.


Movie You Need to Be Talking About: Advantageous by Candice Frederick

Directed and co-written by Jennifer Phang, Advantageous is a surprisingly touching and purposeful film that revitalizes certain elements of the sci-fi genre while presenting two powerful voices in women filmmakers: Jennifer Phang and Jacqueline Kim.


Concussion: When Queer Marriage in the Suburbs Isn’t Enough by Ren Jender

The queer women we see in sexual situations in Concussion are not cut from the same Playboy-ready cloth as the two women in Blue is the Warmest Color: one client is fat, another is an obvious real-life survivor of breast cancer and some of her clients, like Eleanor herself, are nowhere near their 20s anymore.


I’m a Lilly – And You’re Probably One Too: All Women Face Gender Discrimination by Rachel Feldman

Another obstacle to getting Ledbetter made is the industry’s perception of my value as the film’s director. There are certainly a handful of women directors whose identities are well known, but generally, even colleagues in our industry, when asked, can only name a handful of female directors. Of course, there are thousands of amazingly talented women directing; in fact there are 1,350 experienced women directors in our Guild, but for the vast majority of us our credits are devalued and we struggle to be seen and heard – just like Lilly.


Making a Murderer, Fantastic Lies, and the Uneasy Exculpation Narratives by Women Directors by Eva Phillips

What is most remarkable and perhaps most subversively compelling about both ‘Making a Murderer’ and ‘Fantastic Lies,’ and about the intentions and directorial choices of their respective creators, is that neither documentary endeavor chronicles the sagas of particularly defensible — or even, to some, at all likable — men.


Lena Dunham and the Creator’s “Less-Than-Perfect” Body On-Screen by Sarah Halle Corey

Every time someone calls to question the fact that Lena Dunham parades her rolls of fat in front of her audience, we need to examine why they’re questioning it. Is it because they’re wondering how it serves the narrative of ‘Girls’? Or is it because they’re balking at “less-than-perfection” (according to normative societal conventions) in the female form?


Female Becomingness Through Maya Deren’s Lens in Meshes of the Afternoon by Allie Gemmill

Her most famous work, Meshes of the Afternoon becomes, in this way, a reading of a woman working with and against herself through splitting into multiple iterations of herself. Most importantly, the film unpacks the notion that not only is the dream-landscape of a woman complex, it is bound tightly to her, defining who she is and guiding her constantly through the world like a compass.


Kelly Reichardt’s Wendy and Lucy: Heartbreak in a Panning Shot by ThoughtPusher

Through the course of the film, Kelly Reichardt’s pacing is so deliberate that even the most ordinary moments seem intensely significant. Reichardt’s framing traps Wendy in shots as much as her broken-down car and lack of money trap her in the town.


Sofia Coppola and The Silent Woman by Paulette Reynolds

Many films touch upon the theme of female isolation, but I remain fascinated with Sofia Coppola’s three major cinematic creations that explore the world of The Silent Woman: The Virgin Suicides, Lost in Translation, and Marie Antoinette (2006). Each film delves into this enigma, forming a multifaceted frame of reference for a shared understanding.


The Anti-Celebrity Cinema of Mary Harron: I Shot Andy Warhol, The Notorious Bettie Page, and The Anna Nicole Story by Elizabeth Kiy

I’ve always thought Mary Harron’s work was the perfect example of why we need female directors. I think the films she produces provide a perspective we would never see in a world unilaterally controlled by male filmmakers. Harron appears to specialize in off-beat character studies of the types of people a male director may not gravitate towards, nor treat with appropriate gravitas. She treats us to humanizing takes on sex workers and sex symbols, angry lesbians and radical feminism and makes them hard to turn away from.


How Women Directors Turn Narrative on Its Head by Laura Power

Marielle Heller (The Diary of a Teenage Girl), Miranda July (Me and You and Everyone We Know), and the women directors of Jane the Virgin are infusing elements of whimsy into their work in strikingly different ways, but to similar effect. The styles they’re using affect the audience’s relationship with their stories and with the characters themselves by giving the viewer an insight that traditional narratives don’t provide.


Wadjda: Empowering Voices and Challenging Patriarchy by Sarah Mason

Haifaa al-Mansour casts an eye onto the complexity of navigating an autocratic patriarchal society in Wadjda. This bold voice from Saudi Arabia continues to empower voices globally.


Mary Harron’s American Psycho: Rogue Feminism by Dr. Stefan Sereda

American Psycho fails the Bechdel Test. … The script, co-written by Guinevere Turner and Mary Harron, eschews any appeal to women’s empowerment. … When the leading man isn’t laughing at remarks from serial killers about decapitating girls, he’s coming after sex workers with chainsaws (at least in his head). Yet American Psycho espouses a feminist perspective that fillets the values held by capitalist men.


21 Short Films by Women Directors by Film School Shorts

For Women’s History Month, we’ve put together a playlist of 21 of those films for your viewing pleasure. As you’ll see, no two of these shorts are alike. They deal with topics like autism, racism, sexism, losing a loved one and trying to fit in and find yourself at any age.


Evolution in Marjane Satrapi’s Persepolis and Chicken With Plums by Colleen Clemens

In a similar way to Marji (Persepolis), Nasser (Chicken with Plums) must be sent far away to have his journey of becoming. There is something in him — talent — that requires he must go beyond his home. But whereas in Marji’s case she must go away to protect herself, Nasser must go away so he can grow, get bigger and fuller and richer.


Vintage Viewing: Alice Guy-Blaché, Gender-Bending Pioneer by Brigit McCone

When was the last time we watched vintage female-authored films and discussed their art or meaning? Bitch Flicks presents Vintage Viewing — a monthly feature for viewing and discussing the films of cinema’s female pioneers. Where better to start than history’s first film director, Alice Guy-Blaché?


Andrea Arnold: A Voice for the Working Class Women of Britain

British director/screenwriter Andrea Arnold has three short films and three feature films under her belt, and four out of six of those center on working class people. … [The characters in ‘Fish Tank,’ ‘Wasp,’ ‘Red Road,’ and ‘Wuthering Heights’] venture off away from the preconceived notions they have been given, away from the stereotypes forced upon them, and the boxes society has trapped them in.

Fish Tank

This guest post written by Sophie Hall appears as part of our theme week on Women Directors.


If we were to play a game of word association with the offensive word ‘chav’ (a pejorative term that “demonizes” working class people), what would immediately spring to mind? If you’re aware of how the word makes appearances in British tabloids, your words are probably going to be less than savory. ‘Uneducated,’ ‘racist,’ ‘unemployed,’ ‘scroungers,’ and ‘breeders’ are unfortunately likely to be the first among them — horrible stereotypes of poor people. British director/screenwriter Andrea Arnold has three short films and three feature films under her belt, and four out of six of those center on working class people. But Arnold does something unique with this; instead of avoiding the offensive ‘chav’ label, she embraces it and all of its connotations to the characters’ very core, all the while asking the audience: when is it okay to mock these people?

Wasp short film

In her Oscar-winning short film Wasp (2003), Andrea Arnold takes on the stereotypes of working class women to an almost unbearable extent. The film focuses on a single mother and her four children over the course of a day. Our protagonist Zoe, a white working class woman in her twenties, drags her kids (and herself) half clothed to a neighboring house so she can attack the mother of a child who attacked her own. When Zoe discovers that the only edible thing she has in her council flat (public housing apartment) is moldy bread, she gives her children a bag of sugar to satisfy their appetites. Later, she leaves her children unattended outside a pub for hours while she stays inside on a date. At first you may be mistaken for believing this is more an advertisement for contraception than a short film.

https://www.youtube.com/watch?v=LemvMDQaRTo

While doing press junkets for the release of Fish Tank, Arnold stated in an interview:

“There’s a lot of press on hoodies and gangs and single mums and a lot of simplistic things said about these people. Every single person is complicated and if you look at everyone’s life they’re complex… you shouldn’t make assumptions about people, you should look at everyone individually and make no judgments.”

Arnold doesn’t just present these extreme flaws in Zoe; she also grants her the benefit of context. Zoe has four children, but she can’t even be in her thirties yet and there is no mention of support in her life. Where is the father(s) of her children? Zoe’s flat is decorated with glittery memorabilia, she compares herself to Victoria Beckham and hopes to one day find her David (with a magazine picture of him stuck to her wall). Zoe isn’t a grown woman, she’s a teenager stuck in the body of one. No one is there to realize this though, as Zoe’s mother “has a better social life than I do,” and the unasked question on absent men lingers in the air again — where is Zoe’s father in all of this? From the locals inside the pub, she gets criticized for her skills as a mother instead of support. Arnold presents these bread crumbs, not sob stories, to emotionally manipulate the audience. Here are her flaws, and these are the reasons why she has them. She presents us with three-dimensional characters, something absent from the headlines of The Daily Mail centering on working class people.

In the book Chavs: The Demonization of the Working Class, writer and political commentator Owen Jones refers to a speech Prime Minister David Cameron gave:

“We talk about people being at risk of poverty, or social exclusion: it’s as if these things — obesity, alcohol abuse, drug addiction — are purely external events, like a plague, or bad weather. Of course, circumstances — where you are born, your neighbourhood, your school and the choices your parents make — have a huge impact. But social problems are often the consequences of the choices people make.”

Jones comments that:

“Cameron was tapping into sentiments that Thatcherism had made respectable: the idea that, more often than not, less fortunate people had only themselves to blame (page 74).”

This theme pulses through Wasp; is Zoe’s life the consequence of her own choices or of the society that has neglected her?

Red Road

In Andrea Arnold’s feature length debut Red Road (2006), she doesn’t deconstruct stereotypes like in Wasp, but she still makes working class life visibly present. The film centers on Kathy, a working class woman in her thirties who is a CCTV operator. Through her loneliness, she observes the lives of the people she monitors with more than a professional interest. One day, she notices a man from her past who caused a great trauma in her life. This man is also working class. Kathy has her trials and tribulations to face over the course of Red Road, but being a working class woman isn’t one of them (nor should it always have to be). Arnold exposes viewers to working class life; instead of a drama set in a semi-detached Victorian house, why not a block of flats for a change?

Fish Tank

Andrea Arnold’s follow up film was Fish Tank (2009), or as I like to call it, Wasp 2.0. The fish of the story is fifteen-year-old Mia. She spends her days stuck in the tank that is her council estate (public housing complex) in Essex, which just got smaller as she recently fell out with her best (and only?) friend Keeley. There’s not a lot for her to do in the fish tank — she dreams of one day becoming a dancer and practices in empty rooms. When she’s not doing that, she’s leaning against the glass of the tank, staring enviably at families and groups of friends, all the while binge drinking cheap hard cider and chain smoking.

Arnold taps in to David Cameron’s previous statement with the way she uses cinematography to stalk Mia. We the audience follows her, hand held, uncomfortably close like a documentary. We feel Mia’s claustrophobia and how she — and us — beg to break out of the confines of the tank.

The character of Connor preys on the working class. He uses Mia’s mother and emotionally toys with Mia. In one scene, Connor and Mia are in a lake trying to catch a fish. Connor tells Mia to walk slowly towards him so that the fish will go to him also. It is not just the fish that is hypnotized by Connor. The next day, Mia spots the caught fish dead on her kitchen floor, being devoured by her dog. This is a reflection of Connor’s degradation of the working class women at the end of the film. When he realizes that he could be arrested for statutory rape after sleeping with Mia, he discards both women without a word.

What I also admire about Arnold’s direction is that in both Red Road and Fish Tank, both Kathy and Mia’s characters envy other characters that are seemingly fulfilled, but are also working class. I find this detail pivotal, as it shows that Arnold isn’t saying that even though the characters face certain economic and social status restrictions, they aren’t striving to abandon their class. One class is not superior to the other.

In today’s society, the working class are consistently expected to be striving towards the middle class instead of being proud of their own class. In the book Chavs, Jones states that:

“Those labeled ‘chavs’ became frequently ridiculed for failing to meet lofty middle-class standards in what they wore, or how they ate. Celebrity chef Jamie Oliver was rightly applauded for his crusade to bring healthy food to the British school dinner menu. But it was a campaign marred by tut-tutting at the eating habits of the lower orders. On his Channel 4 programme, Oliver referred to parents who failed to sit around a table for dinner as ‘what we have learned to call “white trash”’. Jonathan Ross asked him on BBC1: ‘Well, do you ever think that some people shouldn’t be allowed to be parents? Like people from council estates?’ It was a ‘joke’ met with cheers (page 144).”

Andrea Arnold Wuthering Heights

Arnold continued to explore themes of classism in her most drastic departure from her usual style yet, in her adaptation of Wuthering Heights (2011), her first take on a costume drama. Brontë’s Heathcliff is described as “dark-skinned.” Yet the ambiguously mixed race character is usually played by white actors. Arnold cast Black actors Soloman Glave and James Howson to portray the young and adult versions, respectively, of Heathcliff in her interpretation. The film introduces Heathcliff as a working class boy found on the streets of Liverpool. Like Mia and Zoe, the words that recur most in Heathcliff’s vocabulary are ‘fuck’ and ‘cunt.’ Arnold constructs the narrative to be solely through Heathcliff’s viewpoint, rather than housekeeper Nelly’s gaze of the pair’s relationship.

Throughout his childhood, the cantankerous Heathcliff always had Cathy as a rock to lean on. It didn’t matter how he spoke or what words he said, because he didn’t need to say anything with her. They communicated with delighted shrieks as they played in the moors. They spoke by holding each other as they shared a bed at night. At one point when Heathcliff’s back is beaten bloody, Cathy shows her sympathy by licking his wounds clean. That changes when Cathy is introduced to middle class society. She distances herself from Heathcliff by withdrawing her body from him and speaking to him condescendingly in her newly adopted manner.

Even though the film is a love story between Cathy and Heathcliff, it is Heathcliff’s narrative that Andrea makes us live through. She deemed the narrative of a working class man of color more vital than that of a white middle class woman. Like the audience feeling claustrophobic with Mia in her fish tank, the audience feels every whip that Heathcliff suffers, every burn from the stick that hits his flesh, every curse that’s thrown his way. The cinematographer isn’t concerned with capturing Cathy’s pain, who is screaming for mercy on behalf of Heathcliff off-screen.

Arnold’s overall message for Heathcliff’s story, and overall her main characters’ entire stories, becomes plainly evident in where she decided to end the film. In Brontë’s novel, we see Heathcliff spiral into villainy over his toxic love for Cathy and eventually die years later. However, Arnold’s version sees Heathcliff walking off into the moors, the fog making his path uncertain, just like his future, after he failed to open Cathy’s coffin to join her in death. Though seemingly grim, this is the optimistic ending that Arnold always offers her characters.

Zoe, Kathy, Mia and Heathcliff all venture off away from the preconceived notions they have been given, away from the stereotypes forced upon them, and the boxes society has trapped them in. Whether those boxes are council houses, fish tanks or Wuthering Heights.


External Sources: Jones, Owen. Chavs: The Demonization Of The Working Class. Verso, 2011.


See also at Bitch Flicks: The Enemy: Race and Gender in Andrea Arnold’s ‘Wuthering Heights’


Sophie Hall is from London and has graduated with a degree in Creative Writing. She is currently writing a sci-fi comic book series called White Leopard for Wasteland Paradise Comics. Her previous articles for Bitch Flicks were on Mad Max: Fury Road and Star Wars: The Force Awakens. You can follow her on Twitter at @sophiesuzhall.

The Enemy: Race and Gender In Andrea Arnold’s ‘Wuthering Heights’

Heathcliff illustrates the brutalization of the non-white male; his every attempt to integrate is rejected, so he grows embittered and alienated, forced to exploit others to achieve his goals. If Harriet Beecher Stowe’s Uncle Tom is often criticized for being implausibly forgiving and accommodating to racist slave-owners, then surely Heathcliff is the anti-Tom, an openly angry and defiant agent of revenge against the racist patriarchy that has killed his love.

This is a guest post by Brigit McCone.

Heathcliff is not white. Though his exact race is never defined, racial stigma is used to mark him as a threatening, “dark-skinned” outsider throughout Wuthering Heights. It is significant that this interracial aspect of the novel’s passionate romance wasn’t addressed on screen until Andrea Arnold’s 2011 adaptation, over 160 years after the book’s publication. Arnold foregrounds the issue of Heathcliff’s race by casting Black actors in the role, rather than the conventional “white-Anglo-Saxon-gypsy” dodge. The swearing, which was considered shocking by Brontë’s contemporaries, has been updated by Arnold to retain its impact for modern audiences, as has the racist language. Essentially, her film is a partial retelling of the novel, exclusively from Heathcliff’s perspective. Where Catherine makes a stray remark in the book about Heathcliff’s dull silence compared to Linton, Arnold’s film embodies that silence in wordless scenes on the Yorkshire moors. When Heathcliff is cast out of doors, Arnold’s camera forces us to share his exile and peer through windows at events within. When Heathcliff is beaten, we experience his pain in flinching close-up. When Heathcliff leaves in the middle of a dramatic speech, we are likewise denied its conclusion.

The result is fragmentary and sometimes frustrating, perhaps not satisfying as a standalone film. But it achieves what no previous adaptation has: to be a real enhancement to the book, rather than a pale reflection of it. Where Brontë’s novel filters our impression of Heathcliff through the narration of Lockwood’s smug, educated gentleman and Nelly’s commonsensical servant, each sometimes presenting him as incomprehensible, barbarous or threatening, Arnold flips this narrative to show us the incomprehensible barbarity and threatening cruelty of the dominant society itself, as seen through the outsider’s eyes. From this alienated perspective, Heathcliff’s descent into cruelty appears an inevitable and almost overdue reaction to the constant, painful brutality he suffers. Arnold’s interpretation might be compared to Steve McQueen’s approach to 12 Years A Slave, stripping away the rationalizing aimed at 19th century readers, to lay bare oppression in the most raw and physical way possible. In a world where an unarmed Black youth can be interpreted as more threatening than an armed representative of “mainstream” society, film’s potential to challenge our identification and flip our perspective is as timely as it is rarely used. By the time Mumford & Sons’ “The Enemy” plays over the film’s final moments, the song’s sentimental regret feels earned.

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I Am Not the Enemy; It Isn’t Me, the Enemy

The question is, does Arnold’s sympathetic portrait of Heathcliff reflect Brontë’s own view of the character, or does it re-imagine the original author’s racist view, as reflected in Wuthering Heights’ narration? Firstly, it must be said that the story Arnold unearths is taken straight from the original book, although there it is diluted by the perspectives and interpretations of others. Perhaps the book’s most crucial speech is Catherine Earnshaw’s “whatever our souls are made of, his and mine are the same… Nelly, I am Heathcliff,” placing Brontë’s white heroine in absolute solidarity with the non-white hero, which Arnold highlights by letting Cathy’s “I am Heathcliff” echo after her film’s end credits. This is more than a declaration of love; it is a radical declaration of interchangeability. The fundamental similarity of Heathcliff and Catherine allows the book to present their divergent outcomes as a product of divergent treatment, linking the actions of their adult selves to the experiences of their childhoods. Catherine is Heathcliff, therefore their pairing allows Brontë to explore how differently the same behavior is interpreted, rewarded or punished, when acted by different bodies.

Heathcliff illustrates the brutalization of the non-white male; his every attempt to integrate is rejected, so he grows embittered and alienated, forced to exploit others to achieve his goals. If Harriet Beecher Stowe’s Uncle Tom is often criticized for being implausibly forgiving and accommodating to racist slave-owners, then surely Heathcliff is the anti-Tom, an openly angry and defiant agent of revenge against the racist patriarchy that has killed his love. His interchangeability with Catherine undermines easy dismissal of that anger as “natural” barbarity, while Arnold’s focus on Heathcliff’s rejection presents his anger as justified response.

Catherine, by contrast, illustrates the psychological pressures of the pedestalization of white womanhood. She is harshly punished for rebelling, roaming the moors or obeying her instincts, being explicitly told by her beloved father that his love is conditional on her being a “good lass,” while that father hypocritically rewards adopted son Heathcliff for the behavior he rejects in Catherine. Catherine is, however, extravagantly rewarded with social approval for acting traditionally feminine. Her fear of suffering the same degradation as Heathcliff forces her to attempt to assimilate as Linton’s wife, where she suffocates and dies from the frustrations of that role. Through its image of an oak tree struggling to thrive in a flower pot, the book attributes Catherine’s suffering to her entrapment, in contrast to her natural strength and potency. The novel’s portrait of Catherine’s existential struggles is glimpsed in Arnold’s adaptation but cannot be explored; we are not permitted to understand her reasons for marrying Linton because Heathcliff does not understand them. But the roots of Heathcliff’s alienation, as the direct result of his treatment, are exposed by Arnold with more clarity than ever before.

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So Why Did You Choose to Lean on a Man You Knew Was Falling?

Wuthering Heights is a book intimately concerned with learned cycles of intergenerational abuse, a theme Arnold’s film captures by ending with the striking image of young Hareton hanging a dog in the same way Heathcliff did earlier in the film. The novel’s dainty and feminine Isabella and Catherine Linton become embittered and abusive in the dysfunctional environment of Wuthering Heights, just as Hindley, Hareton and Heathcliff do – Brontë rejects any limitation of abusive behavior to a single race or gender, attributing it rather to a toxic environment. The Isabella subplot in Wuthering Heights also offers a radical affirmation of a wife’s right to flee an abusive husband with her child, a century before the establishment of the first women’s shelters. This theme would be expanded in Anne Brontë’s The Tenant of Wildfell Hall, where it caused a storm of controversy (it was possibly overlooked in Wuthering Heights because readers were distracted by the interracial necrophilia. Ellis Brontë: epic punk). To claim that Brontë’s portrait of Heathcliff romanticizes abusive behavior is to ignore the Isabella subplot’s explicit denial of a loving woman’s power to rescue an abusive man, which urges the reader to heed warning signs of cruelty (Heathcliff hanging Isabella’s dog) rather than satisfying their ego by struggling to redeem a lost soul. Heathcliff and Catherine share a profound love and affinity, but they are both too damaged to save each other; the novel demands the reader’s understanding of the roots of abusive behavior, and recognition of the human potential for love and unselfishness, but never demands approval of abuse itself.

The fundamental interchangeability of Heathcliff and Catherine Earnshaw also lends the novel to transmasculine readings, where Heathcliff’s racial stigma might symbolize Catherine’s stigmatized masculinity, without which she cannot thrive and which she must sacrifice to conform to a traditional, wifely role. Ellis is recorded by Charlotte as the only Brontë sibling to oppose being publicly assigned a female name; Ellis’ masculinity is also suggested in Charlotte’s biographical sketches and her fictionalized portrait of her sibling as Shirley. Wuthering Heights’ potential as lesbian closeting drama may also be demonstrated by comparison with Virginia Woolf’s Orlando, dedicated to Woolf’s lover, Vita Sackville-West. Orlando asserts the interchangeability of the womanizing male Orlando and his female alter-ego (whose male lover Shelmerdine is distinctly feminized, and encountered while Orlando pledges herself to 19th century moors in an apparent nod to Wuthering Heights), allowing Orlando to maintain superficial heterosexuality while being both woman and lover of women. Wuthering Heights is preoccupied with Catherine Earnshaw’s interchangeability with both Heathcliff and Hareton Earnshaw, while her feminized lover Edgar Linton is variously incarnated as Heathcliff’s lover Isabella and Hareton’s lover Catherine Linton. The novel’s final reconciliation is only achieved by divorcing Catherine Earnshaw and Heathcliff from society, through death and ghostly dematerialization, and by whitewashing and re-gendering them as happy couple Hareton Earnshaw and Catherine Linton; this “happy ending” upholds its heroes’ ultimate incompatibility with a racist, sexist and heterosexist society, ending by contemplating their “unquiet slumbers.” As a heterosexual tomboy, however, I also found Wuthering Heights fully expressed my own teenaged frustrations and craving for passionate equality with a male lover (Heathcliff represents the primary love object in most heterosexual interpretations, but alter-ego in lesbian and transmasculine readings); Ellis’ recorded wish for an ungendered name might equally reflect perceived prejudice against female writing, rather than transmasculine identity. This multiplicity of meaning is one of the book’s enduring fascinations, indicating how deeply Brontë cuts to the universal, metaphysical bone of the struggle to love ourselves through the mirror of another. Arnold’s film must sacrifice some of this multiplicity; Heathcliff’s racial stigma might represent the stigma of female masculinity or lesbian sexuality, but the visceral impact of a Black body brutalized onscreen can represent only itself.

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Give Me Hope in Silence; It’s Easier, It’s Kinder

Wuthering Heights is one of the greatest novels in the English language: enigmatic, passionately sincere, spare, and magnificently disregarding of social convention. It is also cunning in its use of the educated Lockwood to voice dominant ideology and disarm rationalizing criticism, and plainspoken Nelly to disarm common-sense objections. In resisting the judgments of these narrators, readers reach out towards Catherine and Heathcliff’s perspectives rather than defending against them. The fact that this is a first novel, by a writer not yet thirty, is mind-blowing. The book’s confrontation of racist and sexist ideologies feels incredibly modern; its unflinching portrait of the psychology of abuse retains its impact. Andrea Arnold’s brutal, stripped-down take on Wuthering Heights does justice to these elements, rather than fossilizing the book into a cozy classic or tamed romance.

Just as we must mentally resist the book’s judging narrators, so Wuthering Heights resists depicting Heathcliff and Catherine on the moors, allowing that image to haunt through suggestion alone. Arnold cannot avoid directly depicting the moors; rather, she complements the book by boldly visualizing the submerged spaces of Brontë’s novel. Arnold’s moors are an expressionist landscape, filled with the tumult of wind and rain like a storm of passions, and the harsh poetry of sex and death in animal life; the oppressively amplified sound resembles a cross between The Piano and Das Boot. In any other 19th century novel, the reader would demand whether Catherine and Heathcliff had sex during their unchaperoned time on the moors; it is one of Brontë’s achievements that Wuthering Heights makes this question simply irrelevant. It is a drama of love and being, not of sex and marriage. Arnold’s film follows the same oblique model; suggestive shots leave Catherine and Heathcliff’s physical relationship open-ended. The leap between child and adult actors is jarring (especially as it represents a gap of only three years), but it satisfyingly reflects the novel’s conceptual leap: Heathcliff and Catherine are victims of circumstance before Heathcliff’s departure; when he returns, they are adults who must wrestle with their childhoods’ legacy and suffer the consequences of their choices.

Nineteenth century writers used their romantic plots to explore diverse philosophical and political concerns. Just as Wuthering Heights confronts sexism, racism, and intergenerational abuse through a central love story, so Elizabeth Gaskell’s North and South uses its love plot to propose a progressive model of industrial revolution, combining libertarian profit incentive with social welfare investment, with women as equal business partners and strikes averted through bilateral negotiation between masters and union leaders, while pioneering African-American writer Frances Harper’s Iola Leroy flips the trope of the “tragic mulatto” by using a love plot to affirm Iola’s positive choice of Black identity.

Andrea Arnold’s 2011 adaptation of Wuthering Heights points the way for more challenging and political exploration of the female canon’s classic authors, revitalizing them by blowing the cobwebs from safe romantic cliché. Bravo.

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Brigit McCone refuses to be embarrassed by the emo associations of Wuthering Heights fandom, writes and directs short films, radio dramas, and The Erotic Adventures of Vivica (as cabaret pseudonym Voluptua von Temptitillatrix). Her hobbies include doodling and eating sushi.