Kasi Lemmons – Bitch Flicks

Women Directors Week: The Roundup

Check out all of the posts from our Women Directors Theme Week here.

Women with a Camera: How Women Directors Can Change the Cinematic Landscape by Emanuela Betti

What I saw… was the problem women have faced for centuries: the popularity of woman as art subject, not as creator. What critics and award judges seem to love are not so much women’s stories, but women’s stories told by men. Stories in which women’s agency is strictly and safely in the hands of a male auteurs. … We need more women filmmakers — not as a way to fill quotas, but because women’s stories are different, unique, and need to be told.

Why Eve’s Bayou Is a Great American Art Film by Amirah Mercer

The story of a family burdened by salacious and supernatural secrets in 1962 Louisiana, the movie has become one of the finer American films in the Southern gothic tradition; but with a Black director and an all-Black cast, Eve’s Bayou has been unceremoniously booted from its deserving recognition as the fantastic, moody art film it is.

Leigh Janiak’s Honeymoon as Feminist Horror by Dawn Keetley

The film thus brilliantly puts the everyday (marriage) on a continuum with the horrifying (possession?), connecting the problem of Bea’s troubled self-expression and containment, now that she’s married, to the later seemingly supernatural plot. … Are the seemingly supernatural elements of the plot symbolic of Bea’s struggles with intimacy and the weighty expectations of married domestic life (sex, cooking, and reproduction)? Janiak’s expert writing and directing definitely leaves open this possible subtext of the film…

When Love Looks Like Me: How Gina Prince-Bythewood Brought Real Love to the Big Screen by Shannon Miller

Gina Prince-Bythewood’s choice to center these themes around a young Black couple shouldn’t feel as revolutionary as it does. But when you consider that “universal” is too often conflated with “white,” Love & Basketball feels like such a turning point in the romance genre. It was certainly a turning point for me because, for a moment, Black love and romance, as told by Hollywood, weren’t mutually exclusive.

Sofia Coppola as Auteur: Historical Femininity and Agency in Marie Antoinette by Marlana Eck

Sofia Coppola’s film conveys, to me, a range of feminist concerns through history. Concerns of how much agency, even in a culture of affluence, women can wield given that so much of women’s lives are dictated by the structures of patriarchy.

The Gender Trap and Women Directors by Jenna Ricker

But, when was the last time ANYONE sat down to write a story, or direct a project and asked themselves — Is this story masculine or feminine? Exactly none, I suspect. … Storytellers tell stories, audiences engage, the formula is quite simple. But, it only works one way — male filmmakers are able to make any film they want without biased-loaded gender questions, whereas women filmmakers always face more scrutiny and criticism.

Individuality in Lucia Puenzo’s XXY, The Fish Child, and The German Doctor by Sara Century

In the end, it is this focus on individuality that is the most striking common theme of Lucia Puenzo’s works. Each of her characters undergoes intense scrutiny from outside forces, be it Alex in ‘XXY’ for their gender, Lala in ‘The Fish Child’ for her infatuation with Ailin, or Lilith from ‘The German Doctor,’ who is quite literally forced into a physical transformation by a Nazi.

Andrea Arnold: A Voice for the Working Class Women of Britain by Sophie Hall

British director/screenwriter Andrea Arnold has three short films and three feature films under her belt, and four out of six of those center on working class people. … [The characters in Fish Tank, Wasp, Red Road, and Wuthering Heights] venture off away from the preconceived notions they have been given, away from the stereotypes forced upon them, and the boxes society has trapped them in.

Susanne Bier’s Living, Breathing Body of Work by Sonia Lupher

Women consistently make good films around the world, even if we have to look outside Hollywood to find them. Susanne Bier is one powerful example. Her vivid, probing explorations into family dynamics and tenuous relationships are fiercely suggestive marks of a female auteur that deserves recognition.

No Apologies: The Ambition of Gillian Armstrong and My Brilliant Career by Rebecca Hirsch Garcia

However, Armstrong also doesn’t mock Sybylla’s ambition or treat it as a joke. In Armstrong’s world, the fact that Sybylla has desires and wants outside of marriage and men is treated seriously because Sybylla takes it seriously. She never needs to prove herself worthy enough for her desires. … [She is] a woman who bravely acts according to her own desires, someone willing to risk everything in order to have what she wants and who recognizes that men and romance are not the sum total of her world.

OMG a Vagina: The Struggle for Artistic The Struggle for Feminine Artistic Integrity in Kimberly Peirce’s Carrie by Horrorella

Carrie is a terrifying and compelling story, but there is certainly something to be gained and perhaps a certain truth to be found in watching the pain of her journey into womanhood as told by a woman director. … But even in the face of these small victories, we have to wonder how the film would have been different had Peirce been allowed to tell this story without being inhibited by the fear and discomfort of the male voices around her.

Kathryn Bigelow’s Near Dark: Busting Stereotypes and Drawing Blood by Lee Jutton

Both brutally violent and shockingly sexy, Near Dark’s influence can be felt nearly thirty years later on a new crop of unusual vampire dramas that simultaneously embrace and reject the conventions of the genre. … Yet among all these films about outsiders, Near Dark will always have a special place in my heart for being the one to show me that as a filmmaker, I was not alone in the world after all.

Fangirls, It’s Time to #AskForMore by Alyssa Franke

In the battle to address the staggering gender gap in women directing for film and television, there is one huge untapped resource — the passion and organizing power of fangirls.

Euzhan Palcy’s A Dry White Season: Black Lives in a White Season by Shara D. Taylor

It is doubtful that anyone else could have made A Dry White Season as poignantly relevant as Euzhan Palcy did. Her eye for the upending effects of apartheid on Black families brings their grievances to bear. … The meaning behind Palcy’s work resounds clearly: Black lives matter in 1976 South Africa as they do in 2016 America.

Why Desperately Seeking Susan Is One of My Favorite Films by Alex Kittle

The character was created to be an icon, a model for Roberta and other women like her, an image to hold in our heads of what life could be like if we just unleashed our inner pop star. But she’s also real enough that it feels like you might spot her in a hip nightclub, dancing uninhibited and having more fun than anyone else there just because she’s being herself.

Movie You Need to Be Talking About: Advantageous by Candice Frederick

Directed and co-written by Jennifer Phang, Advantageous is a surprisingly touching and purposeful film that revitalizes certain elements of the sci-fi genre while presenting two powerful voices in women filmmakers: Jennifer Phang and Jacqueline Kim.

Concussion: When Queer Marriage in the Suburbs Isn’t Enough by Ren Jender

The queer women we see in sexual situations in Concussion are not cut from the same Playboy-ready cloth as the two women in Blue is the Warmest Color: one client is fat, another is an obvious real-life survivor of breast cancer and some of her clients, like Eleanor herself, are nowhere near their 20s anymore.

I’m a Lilly – And You’re Probably One Too: All Women Face Gender Discrimination by Rachel Feldman

Another obstacle to getting Ledbetter made is the industry’s perception of my value as the film’s director. There are certainly a handful of women directors whose identities are well known, but generally, even colleagues in our industry, when asked, can only name a handful of female directors. Of course, there are thousands of amazingly talented women directing; in fact there are 1,350 experienced women directors in our Guild, but for the vast majority of us our credits are devalued and we struggle to be seen and heard – just like Lilly.

Making a Murderer, Fantastic Lies, and the Uneasy Exculpation Narratives by Women Directors by Eva Phillips

What is most remarkable and perhaps most subversively compelling about both ‘Making a Murderer’ and ‘Fantastic Lies,’ and about the intentions and directorial choices of their respective creators, is that neither documentary endeavor chronicles the sagas of particularly defensible — or even, to some, at all likable — men.

Lena Dunham and the Creator’s “Less-Than-Perfect” Body On-Screen by Sarah Halle Corey

Every time someone calls to question the fact that Lena Dunham parades her rolls of fat in front of her audience, we need to examine why they’re questioning it. Is it because they’re wondering how it serves the narrative of ‘Girls’? Or is it because they’re balking at “less-than-perfection” (according to normative societal conventions) in the female form?

Female Becomingness Through Maya Deren’s Lens in Meshes of the Afternoon by Allie Gemmill

Her most famous work, Meshes of the Afternoon becomes, in this way, a reading of a woman working with and against herself through splitting into multiple iterations of herself. Most importantly, the film unpacks the notion that not only is the dream-landscape of a woman complex, it is bound tightly to her, defining who she is and guiding her constantly through the world like a compass.

Kelly Reichardt’s Wendy and Lucy: Heartbreak in a Panning Shot by ThoughtPusher

Through the course of the film, Kelly Reichardt’s pacing is so deliberate that even the most ordinary moments seem intensely significant. Reichardt’s framing traps Wendy in shots as much as her broken-down car and lack of money trap her in the town.

Sofia Coppola and The Silent Woman by Paulette Reynolds

Many films touch upon the theme of female isolation, but I remain fascinated with Sofia Coppola’s three major cinematic creations that explore the world of The Silent Woman: The Virgin Suicides, Lost in Translation, and Marie Antoinette (2006). Each film delves into this enigma, forming a multifaceted frame of reference for a shared understanding.

The Anti-Celebrity Cinema of Mary Harron: I Shot Andy Warhol, The Notorious Bettie Page, and The Anna Nicole Story by Elizabeth Kiy

I’ve always thought Mary Harron’s work was the perfect example of why we need female directors. I think the films she produces provide a perspective we would never see in a world unilaterally controlled by male filmmakers. Harron appears to specialize in off-beat character studies of the types of people a male director may not gravitate towards, nor treat with appropriate gravitas. She treats us to humanizing takes on sex workers and sex symbols, angry lesbians and radical feminism and makes them hard to turn away from.

How Women Directors Turn Narrative on Its Head by Laura Power

Marielle Heller (The Diary of a Teenage Girl), Miranda July (Me and You and Everyone We Know), and the women directors of Jane the Virgin are infusing elements of whimsy into their work in strikingly different ways, but to similar effect. The styles they’re using affect the audience’s relationship with their stories and with the characters themselves by giving the viewer an insight that traditional narratives don’t provide.

Wadjda: Empowering Voices and Challenging Patriarchy by Sarah Mason

Haifaa al-Mansour casts an eye onto the complexity of navigating an autocratic patriarchal society in Wadjda. This bold voice from Saudi Arabia continues to empower voices globally.

Mary Harron’s American Psycho: Rogue Feminism by Dr. Stefan Sereda

American Psycho fails the Bechdel Test. … The script, co-written by Guinevere Turner and Mary Harron, eschews any appeal to women’s empowerment. … When the leading man isn’t laughing at remarks from serial killers about decapitating girls, he’s coming after sex workers with chainsaws (at least in his head). Yet American Psycho espouses a feminist perspective that fillets the values held by capitalist men.

21 Short Films by Women Directors by Film School Shorts

For Women’s History Month, we’ve put together a playlist of 21 of those films for your viewing pleasure. As you’ll see, no two of these shorts are alike. They deal with topics like autism, racism, sexism, losing a loved one and trying to fit in and find yourself at any age.

Evolution in Marjane Satrapi’s Persepolis and Chicken With Plums by Colleen Clemens

In a similar way to Marji (Persepolis), Nasser (Chicken with Plums) must be sent far away to have his journey of becoming. There is something in him — talent — that requires he must go beyond his home. But whereas in Marji’s case she must go away to protect herself, Nasser must go away so he can grow, get bigger and fuller and richer.

Vintage Viewing: Alice Guy-Blaché, Gender-Bending Pioneer by Brigit McCone

When was the last time we watched vintage female-authored films and discussed their art or meaning? Bitch Flicks presents Vintage Viewing — a monthly feature for viewing and discussing the films of cinema’s female pioneers. Where better to start than history’s first film director, Alice Guy-Blaché?

Why ‘Eve’s Bayou’ Is a Great American Art Film

The story of a family burdened by salacious and supernatural secrets in 1962 Louisiana, the movie has become one of the finer American films in the Southern gothic tradition; but with a Black director and an all-Black cast, ‘Eve’s Bayou’ has been unceremoniously booted from its deserving recognition as the fantastic, moody art film it is.

This guest post written by Amirah Mercer appears as part of our theme week on Women Directors.

When Eve’s Bayou, the writing and directorial debut of filmmaker Kasi Lemmons, opened in 1997, Roger Ebert named it the best film of 1997 and it was the top-grossing independent film that year, but that didn’t stop it from being canonized, years later, as just “one of the finest works by a black filmmaker” (Time) and a “contemporary classic in black cinema” only. The story of a family burdened by salacious and supernatural secrets in 1962 Louisiana, the movie has become one of the finer American films in the Southern gothic tradition; but with a Black director and an all-Black cast, Eve’s Bayou has been unceremoniously booted from its deserving recognition as the fantastic, moody art film it is.

Lemmons’s family drama is told from the perspective of Eve Batiste — played with gut-wrenching sophistication by a then 10-year-old Jurnee Smollett-Bell — who is the descendant of a woman, a slave, also named Eve, and her master. Though not all Southern gothic stories, which typically explore dark and grotesque themes set in the South, delve into the supernatural, this one does. Eve’s well-to-do family is steeped in the sixth sense, most visibly via Debbie Morgan’s Aunt Mozelle, a woman who can foretell the future yet, tragically, cannot see her own fate, as well as with the title character, Eve, whose budding clairvoyance takes a dark and consequential turn. Samuel L. Jackson plays the patriarch, a successful yet philandering doctor whose indiscretions and, specifically, a “did he, didn’t he” moment with his eldest daughter (Meagan Good) disrupt the Batiste family forever.

As a director, Lemmons’s wide, sweeping shots of the hazy Louisiana bayou enhance the spirituality of the place; at the same time, she does not get lost in the expansive Batiste estate. Her critical director’s eye focuses in on three, four, five members of the family at a time, creating such an intimate environment that, as a viewer, you feel uncomfortably crowded in with the Batistes — their dread is your dread.

Still, it’s Lemmons’s mixing of time, of past and present in a single shot, that is her most haunting storytelling technique. When Aunt Mozelle, who is cursed to life live as a perpetual widow, recounts the murder of one of her husbands to niece Eve, the involved players appear in a mirror behind Eve and Mozelle, in which Mozelle jumps from past to present in her narrative, moving in and out of the mirror in time. It’s a chilling scene — made even more otherworldly by Smollet-Bell’s wide-eyed wonderment — and it underscores the psychological scarring the film’s future events will have on its characters.

When I googled the best Southern gothic American films, a list that Eve’s Bayou certainly belongs on, the most frequently recognized works were A Streetcar Named Desire, 1991’s Cape Fear, The Beguiled (a little-known Clint Eastwood film), and Robert Mulligan’s 1962 film version of To Kill a Mockingbird. The poetic southern charm of Elia Kazan’s Streetcar; the guilt-ridden anguish of Cape Fear; the deadly temptation in The Beguiled; these themes echo in Lemmons’s debut work. Still, Eve’s Bayou’s defining strength as a Southern gothic work is in the way Lemmons chooses to share the Batistes’ misfortunes with us, through little Eve’s eyes. As with To Kill a Mockingbird, Harper Lee’s literary classic, the loss of childhood innocence is the disturbing truth that we’re forced to reckon with here.

That Eve’s Bayou is now recalled by critics only within a “Black cinema” narrative discredits Lemmons’s beautiful and haunting art film. There’s more to this film than the color of the stars and the woman who made it; though their blackness is certainly important. “I’m an artist. I know my history, I know my roots,” Lemmons has said. “Of course I’m a minority, but that makes it interesting.” One does not need an inherent understanding of Black life in order to empathize with the characters involved in Eve’s Bayou. In making the film, Lemmons shot with an eye towards universality. “When I was making Eve’s Bayou, I thought that everyone should be able to understand it and relate to the story,” she told the A.V. Club in 2001. “They’re people that you’re looking at.”

If Eve’s Bayou has not been recognized alongside the aforementioned films as one of the best in Southern gothic cinema it is because of the way that films created by Black directors are perceived, as being created within a vacuum, intelligible only within a Black-experience context. When The Best Man Holiday beat analysts’ opening-weekend box-office estimates three years ago, the critics were left scratching their heads as to how a Black-led film could have crossover appeal. As I wrote in 2014, the myth around “Black movies” needs to be dispelled. That a film made by a Black woman director is only expected to appeal to a limited number of people, yet equally (if not sometimes more) niche works created by, say, white men are celebrated as universal truths has a dehumanizing effect on Black directors’ works.

But Lemmons’s studied focus on complex and interesting Black characters (she’s also directed Samuel L. Jackson as a detective-esque homeless man in The Caveman’s Valentine and 2007’s Talk to Me stars Don Cheadle as real-life 1960s shock jock Ralph “Petey” Greene) is anything but apologetic: “[These stories] are what I really want to say in a life-mission way. . . . You can’t hold me to one subject or one culture in terms of my art.” In the last few years, Lemmons has been attached to direct an adaptation of the New York Times’ best-selling biography The Other Wes Moore for HBO and to adapt Zadie Smith’s On Beauty, two works of literature that, if Eve’s Bayou is any indication, will be beautiful, black-led artistry on-screen.

Also at Bitch Flicks: Eve and the Second Sight, ‘Eve’s Bayou’ Belongs in the Canon

Amirah Mercer is a writer and editor who focuses on storytelling in fashion and pop culture, with a sharp lens on race and gender. She is currently a copy editor for VanityFair.com, where she also writes for the site’s Style and Culture section. Her recent stories for VF.com have explored black single womanhood on the show Being Mary Jane, in discussion with show creator Mara Brock Akil, and how Instagram “It girl” Violet Benson staked a claim in a male-dominated online-comedy field. Her work has also been featured on Salon, HelloGiggles, and Mic.

Eve and the Second Sight

The story of Eve also elevates the image of Black women as the foundation of families. This element becomes most important as the film progresses.

This guest post by Rachel Wortherley appears as part of our theme week on Black Families.

Eve’s Bayou (1997) begins with the haunting lines: “The summer I killed my father I was 10 years old, my brother Poe was 9, and my sister Cisely had just turned 14.” With this preamble is the expectation of the tragic to occur. While the core of a majority of Black family dramas involves tragedy in the form of slavery, poverty, or mental/physical abuse, Kasi Lemmons’ directorial debut reinvents the way audiences view Black families. On a rare occasion, the story of a Black family is allowed to be told through the eyes of a Black female protagonist. Eve’s Bayou is in part a “coming of age” drama.

The history of the Batiste family of Louisiana lies in their ancestry. Eve, an African slave, saved a French aristocrat, Jean-Paul Batiste, from cholera. In return, Batiste granted her freedom and named the island in Louisiana, after her. In turn, Eve bore Batiste 16 children. Ten-year-old Eve Batiste (Jurnee Smollett), the story’s protagonist, is named after her and is a descendant of Eve and Jean-Paul Batiste. The fact that their ancestry is an integral part of their lives reveals several things: the first being that they clearly know who they are in terms of culture. Through the sordid decades of slavery, Blacks in America have little to no knowledge of their genealogy. It is a part of our past that is not clearly defined. However, in Eve’s Bayou, their background is not only acknowledged but embraced. They can often be heard speaking French phrases throughout the film. The story of Eve also elevates the image of Black women as the foundation of families. This element becomes most important as the film progresses.

The first time audiences meet the Batiste family, we are immediately thrust into a world that is uncharted and unfamiliar for most Black families in motion pictures, as well as the audiences. The hot sound of jazz fills the Victorian mansion, women are dressed in fine satins, and laughter fills the air. The young Eve appears and immediately incites mischief upon her brother Poe (Jake Smollett), while her sister, Cisely (Meagan Good), reprimands them, likening them to William Shakespeare’s Tybalt and Mercutio. Louis Batiste (Samuel L. Jackson) is their father and a successful, beloved doctor in the community. Their mother, Roz (Lynn Whitfield) is a homemaker, whose beauty is referenced throughout the film. There appears to be a strong family dynamic and they are living the quintessential American dream. Here, the Black family to audiences is “normalized” to a general American landscape. This factor becomes a metaphor for the supernatural aspects—the gift of second sight—of the film. Lemmons forces her audience to see beyond what is generally depicted about a Black family in the 1950s.

While the traditional family dynamic is important in the film, the coming of age aspect is even more so instrumental to the plot. When audiences first meet Eve, we see through her eyes how she feels marginalized within the family dynamic. She suffers from the classic “middle child” syndrome. Poe, her younger brother, is the quintessential “mama’s boy” to Roz, while Cisely is the clandestine “daddy’s girl” to Louis. Eve finds kinship in her aunt Mozelle (Debbi Morgan). Both share two qualities: their beautiful red hair and the gift of second sight. Not only do Eve and Mozelle see the future, but they are hyper-aware of their surroundings. This becomes especially significant when Eve becomes cognizant of her father’s infidelity. This realization not only disrupts the harmonious father-daughter relationship, but ultimately changes their family dynamic.

Louis’ penchant for adultery is not something that is usually portrayed in stories about Black families. Largely, Black fathers are either portrayed as: physically/emotionally absent or highly upstanding. In comedies, fathers are most likely the source of comic relief, while his wife is the “straight man” and the situational aspects generally focus on him or he is involved in some manner in the resolution. A current example of this is ABC’s Black-ish, while earlier incarnations are The Cosby Show, and The Jeffersons. I think that in Lemmons’ film, as well as Spike Lee’s Jungle Fever, fathers are portrayed as loving, yet flawed. Louis is undoubtedly a serial adulterer, but that does not change his affection toward his children.

When Eve discovers Louis’ infidelity she and Cisely begin to either cling to or detach themselves from him. Eve accompanies him on his house calls—once he closes the door in Eve’s face to give a patient what can be presumed “sexual healing.” This later prompts Eve to question, “Do you ever want other children besides us?” Louis assures her by telling her that he loves her mother, but the seed of distrust was planted the night of the party when she witnessed his infidelity in the shed with family friend, Mrs. Matty Mereaux. Cisely begins to cling to her father. She waits up for him at night when he arrives home late from house calls and pours him a drink to assuage his stress. Cisely also contends with Roz, who scolds Louis about his late nights. Cisely sees her mother as the antagonist who is driving her father out of their lives. This anxiety arguably prompts the “kiss of death” that transpires between Louis and Cisely.

The kiss that occurs between Cisely and her father is what Eve thinks led to his subsequent death. Cisely confides to Eve that one night, she went to comfort her father and a sexual kiss was exchanged. At her resistance he slaps her to the grown and a look of rage filled his eyes. This admission prompts Eve to procure the local witch, Elzora (Diahann Carroll), to cast a spell of death. However, the night that Louis is killed, something within Eve prompts her to attempt to save her father. In going to the town bar to bring him home, it is likely that Eve has reservations about how he hurt Cisely. But it is hard to not believe her sister when Eve has witnessed her father’s distrust on a number of occasions. Yet, it is too late, Mr. Mereaux in a crime of passion, shoots Louis dead, with Eve as witness. This moment leaves Eve forever changed, even more so when she discovers that Louis did not molest Cisely. Rather Cisely’s prominent memory is that Louis hurt her. Symbolically this means that everything Cisely disbelieved about her father to be true.

It is significant that in the beginning of the film, adult Eve states: “The summer I killed my father I was 10 years old, my brother Poe was 9, and my sister Cisely had just turned 14.” Whereas at the end she says: “The summer my father said goodnight I was 10 years old, my brother Poe was 9, and my sister Cisely had just turned 14. ” This changing in lines demonstrates that Eve accepts that her father’s death was not of her provocation, but his own.

The death of Louis allows for several new things to occur. It brings Roz closer to her children, it allows Eve to understand that not everything is “black and white,” and most significantly, women continue to be the foundation of their family. Though Poe is the sole male in their household, perhaps upbringing from Roz, Cisely, Eve, and Mozelle will influence him on how to respect women. However, Cisely and Eve are missing years in their adolescence in which fatherly love and influence is key. Yet there is not the sense that the sisters will stray. The indicator of this lies in the final shot as Eve destroys Louis’ letter in which he reveals the miscommunication between him and Cisely. Ten-year-old Eve assumes the role of her ancestor Eve by nurturing her sister. As they stand together, hand in hand, looking out across the bayou, they intend to deal with this situation and future hardships together. Eve’s Bayou ultimately becomes about how women and sisters look beyond tragedy to find strength in one another.

Rachel Wortherley is a graduate of Iona College in New Rochelle, New York and holds a Master of Arts degree in English. Her downtime consists of devouring copious amounts of literature, television shows, and films. She hopes to gain a doctorate in English literature and become a professional screenwriter.

Women of Color in Film and TV: ‘Eve’s Bayou’ belongs in the canon

Written by Robin Hitchcock.

Eve’s Bayou dvd cover

Eve’s Bayou, Kasi Lemmons’s 1997 debut as a screenwriter and director, should be seen by every movie lover, every filmmaker, every storyteller. It’s a nearly perfect narrative feat, but it only generated minor waves among film critics upon its release (although Roger Ebert did name it his Best Film of 1997), and failed to garner mainstream awards nominations (it did better at the Independent Spirit Awards and NAACP Image Awards). In the intervening sixteen years I would have expected it to build up a huge following and status as a cult classic, but it is, at best, remembered as “a contemporary classic in black cinema.”

To be fair, one of the most remarkable things about Eve’s Bayou is that it features an all-star cast of black actors (including Lynn Whitfield, Debbi Morgan, Dihann Carroll, and Samuel L. Jackson), all playing characters informed by race, but not defined by it. Race and culture give Eve’s Bayou some of it’s richness and depth, but are not the main driving forces of the story. It’s sadly very rare to see a film about black people that isn’t entirely about their blackness.

Eve’s Bayou is also unusual in that it focuses on women, and is told through women’s point of view. Mainly, that of ten-year-old Eve (Jurnee Smollett), whose adult self provides the bookending narration: “Memory is a selection of images, some elusive, others printed indelibly on the brain.“

The power of memory and the unreliability of perception are the main themes of Eve’s Bayou, but these themes are infused into the story without reducing its clarity or straightforwardness. A bit of magical realism is used (in one stunner of a scene, Eve’s many-times-widowed aunt recounts how one of her husbands was murdered, and both women see the events play out behind them in a mirror’s reflection as the story is told), but these devices help ground the more fantastical elements of this story (including psychic visions and voodoo).

I was reminded of last year’s Beasts of the Southern Wild while rewatching Eve’s Bayou this week, as both take place in Louisiana, contain elements of the fantastical, and feature a powerfully-realized young black girl as their main character. Beasts of the Southern Wild didn’t work for me because I felt it sacrificed storytelling at the expense of its lyricism, which may be why the brilliant plotting of Eve’s Bayou stood out for me upon this rewatch. Eve’s Bayou leads you down a path where you think you know what is going to happen, but turns those expectations on their head in a ways that are both heartbreaking and moving.

Jurnee Smollett as Eve in Eve’s Bayou

I also think Eve’s Bayou is remarkably truthful and recognizable in its depiction of childhood, with all its joys, confusions, frustrations, and fears. There are many charming moments where Eve and her older sister Cecily (Meagan Good) and younger brother Poe (Jake Smollett) torment each other in ways very relatable to anyone who grew up with siblings or other children. But this film’s depiction of the challenges of childhood go deeper: we see Eve and her siblings wanting desperately to be included with and seen as equal to the adults (sometimes in very shocking ways), but also their anxiety and discomfort with growing older and leaving childhood behind.

All in all, Eve’s Bayou is a remarkable film that should have more fame and esteem than it does. If you haven’t seen it yet, it deserves the top spot on your to-see list.