“I’m the Bad Guy”: Flipping the Romcom Script in ‘My Best Friend’s Wedding’

From the GBF to the pretty-ugly conformist-nonconformist girl, from positional superiority to “Hubble,” ‘My Best Friend’s Wedding’ expertly raises every clichéd plot twist and trope in the romcom playbook, before stripping them bare in favor of honesty, moral courage and the belief that life really does go on without a man. Surely that’s a message we can get behind?

Following on from “Why Pretty Woman Should Be Considered a Feminist Classic,” comes the eagerly awaited second installation of my thrilling series: “Julia Roberts Films That Other Writers On Bitch Flicks Hated But That I Actually Really Liked And Here’s Why” (currently seeking suggestions for a snappier title). So, is My Best Friend’s Wedding really a “Right-wing Nightmare Interpretation of Women”? Must every portrait of women be positive? Isn’t there room to satirize the negative? Watch that sugary opening with its singing bride and chorus of bridesmaids again. See the bridesmaids literally making the “see no evil, hear no evil, speak no evil” pose? If P. J. “Muriel’s Wedding” Hogan’s tongue gets any farther into his cheek, he’s going to bite it off. Julia Roberts’ demented and devious Julianne Potter is not a role model. My Best Friend’s Wedding is, rather, a brilliantly acid, deadly accurate takedown of narcissistic and destructive tendencies in the romcom genre. Such as…

 


Positional Superiority

 

Positional superiority refers to a superiority that is assumed, not because of superior ethics or behavior, but because of a character’s position in the film. In practice, it means that we will endlessly justify the behavior of protagonists, because we are conditioned to identify a film’s protagonists with ourselves. In a traditionally male genre like an action movie, this narcissism of positional superiority asks us to sympathize and justify our hero in all his casual slaughter of enemy goons. As Austin Powers reminded us, nobody thinks of the families of the henchmen. In a traditionally female genre like romcom, positional superiority means that any attraction felt by the heroine will be “true love,” justifying her in going to any lengths to defeat her deluded and conveniently obnoxious love rivals, to win her trophy man.

In My Best Friend’s Wedding, all the positional superiority is on the side of Julianne Potter. We are set up to believe that Julianne Potter will be successful in winning her best friend’s love for several reasons. Firstly, she is our heroine. Secondly, she is played by America’s sweetheart, Julia Roberts, whose star power tilts us in her favor. Thirdly, she is in a romcom, a genre that conventionally sets up weddings to be interrupted by “true love.” In everything but ethics, Julianne is the clear favorite. Any normal romcom should reward her “wacky” exploits. But My Best Friend’s Wedding is different. The film takes gleeful delight in testing exactly how many “underhand, despicable, not even terribly imaginative” schemes Julianne can undertake before losing our sympathy. Can she force her gay best friend into a humiliating charade of fake engagement? Can she forge a letter that risks her true love’s job? Can she steal a bread van? How far does wackiness have to go before it becomes conniving delusion? Finally, the film forces Julianne to admit that she is not only “the bad guy” rather than the heroine, but the lowest of the low, “the pus that infects the mucus that cruds up the fungus that feeds on the pond scum.” Her redemption lies in regaining her self-respect through the moral courage of total honesty, not rewarding her narcissism by the convenient prize of a trophy man. It’s a sharp reminder that “bad guy” status should depend on a character’s action and not their position in the story. Our narcissism makes it hard for us to accept such an even-handed justice for the character we identify with ourselves. As Julianne puts it, “Getting what you deserve isn’t fair!”

 


 The Pretty-Ugly Girl

Consider, if you will, romcom The Truth About Cats And Dogs. By shutting one’s eyes and listening to Audrey Wells’ sharp script, it is possible to see that this is a smart updating of Cyrano de Bergerac for women. But the role of the physically unattractive girl with a face for radio is played by a bloomingly youthful Janeane Garofalo in a rather unflattering cardigan. A staple of the romcom genre is the “pretty-ugly girl,” usually a conventionally attractive brunette in faintly unflattering clothing, who is set up as the underdog in a rivalry with a conventionally attractive blonde that we are allowed to perceive as “pretty.” Pitting our heroine Julianne, a brunette with quirkily masculine tailoring, against rival Kimmy, a blonde who wears pink, is a classic use of the “pretty-ugly girl” as supposed underdog. Aside from contributing to society’s rampant body dysmorphia, the pretty-ugly girl fuels female rivalry. It gives women permission to hate or disdain love rivals for their conventional beauty while, at the same time, assuring us that conventional beauty is required of our heroine, even if she is a brunette. Encouraging women to strive to be conventionally beautiful while hating rivals for their own beauty is a recipe for permanent catfight.

A close relative of the pretty-ugly girl is the nonconformist-conformist girl. We tend to approve of Julianne Potter, because she is independent, quirkily cynical, career-oriented and doesn’t let herself be defined by a man. We tend to despise Kimmy, because she is prepared to sacrifice her education and her ambitions to settle down. So, we cheer for our Julianne to be rewarded… by settling down with Kimmy’s man. When you think about it, that would be more ironic than both rain on your wedding day and a free ride when you’ve already paid. The resentful ego of the pretty-ugly girl is revealed when Julianne calls herself the jello to Kimmy’s creme brulee. Though apparently self-deprecating, Julianne is actually citing her underdog status as the reason why she will win out in the end, because Michael feels “comfortable” with her. As Kimmy desperately hopes that she can become jello to win his love, Julianne snaps, “You’re never gonna be jello!” It is no coincidence that women of other body types, races and ages appear as spectators at the climactic bathroom showdown, as Julianne is finally forced to see her actions as they appear to others, outside her comforting bubble of pretty-ugly aggrieved entitlement.


“Hubble”

 

Sex And The City famously used the single word “Hubble” to explain Mr. Big’s marriage to a woman who was not Carrie. Referencing romcom tradition through the classic The Way We Were, the gang conclude that Big simply couldn’t handle the quirkiness and intelligence of Carrie, and was forced to settle on a safer, more boringly predictable bride. Her faith in “Hubble” may play a role in Carrie’s embarking on an affair with Big, one that the show paid lip service to criticizing but finally vindicated through Carrie’s own eventual happy ending with Big. If the pretty-ugly girl justifies aggrieved entitlement, body dysmorphia and resentment of more conventionally attractive rivals, then “Hubble” discredits and diminishes the man’s own right to choose. Julianne Potter is close to Carrie Bradshaw in many ways – she is newspaper columnist with a mass of curly hair and a cynical take on romance, who nevertheless winds up wanting the fairy tale. Over the course of the film, she will do anything to win Michael’s love – anything apart from telling him the truth and allowing him to make an informed choice. Her deluded assumption that she is justified in making his choice for him reaches a climax as she steals a bread van to chase him, leaving best friend George to remind her that no-one is actually chasing her. In a romcom genre where interrupted weddings have been traditional since the screwball climax of 1934’s Oscar-winning It Happened One Night, leading our heroes to regularly agree to marry incompatible and obnoxious partners for the flimsiest of manufactured reasons, My Best Friend’s Wedding reminds us that marriage is a commitment rarely undertaken without sincere love, however painful it may be to acknowledge and accept that fact. When all is said and done, “Hubble” is only a cowardly excuse to avoid accepting a man’s right to choose elsewhere, or the possibility that he may have good and valid reasons for doing so.

 


 

The GBF

 Rupert Everett

Stanford of Sex And The City has a thankless role. Never invited to brunch with the girls, his role seems confined to the repeated assurances that Carrie is “fabulous.” Their relationship is so one-sided that one suspects that the gay male authors of the show are satirizing the narcissism of their female friends. If so, it was a satire that was lost on a large segment of the target audience. The GBF, the Gay Best Friend as fashion accessory and ego prop, was born. Superficially, Rupert Everett’s George appears to be a classic GBF. His role is a supporting one, offering emotional support and finally playing Julianne’s date and consolation prize at the wedding dinner. However, George is a very different animal from the usual GBF. Notice how all of Julianne’s calls are inconvenient interruptions to George’s full, satisfying life that emphatically does not revolve around his friend. We are given glimpses of his dinner parties with his long-term partner and his enjoyment of book readings. When he is dragged into a pretended engagement with Julianne, as part of her hair-brained scheme to provoke Michael’s jealousy, he protests loudly, mocks the engagement as “against God’s plan” and humiliates Julianne as his revenge. George’s comparing of their pairing to “Rock Hudson and Doris Day” evokes Hollywood’s long history of gay men forced into the closet for the convenience of female admirers. Though his life beyond Julianne is only briefly sketched, it paints her as the needy hanger-on in the relationship, making his final appearance at the wedding into an act of mercy and true friendship.


From the GBF to the pretty-ugly conformist-nonconformist girl, from positional superiority to “Hubble,” My Best Friend’s Wedding is superbly knowing as it expertly raises every clichéd plot twist and trope in the romcom playbook, before stripping them bare in favor of honesty, moral courage and the belief that life really does go on without a man. Surely that’s a message we can get behind?

 


 

Brigit McCone is shameless in her love of a good romcom (including Fight Club), writes and directs short films and radio dramas. Her hobbies include doodling and singing terrible karaoke.

‘Fear the Walking Dead’: The Black Guys Die First

There’s a conservative bent to much horror, but this conflation of real-life police brutality and genuine tragedy with the killing of zombies crosses a line.

The second episode of Fear the Walking Dead was an improvement, in some ways. It seemed to move a little faster, and there were some genuinely strong moments amid the show’s touted “blended” family. (Yes, Kim Dickens is a substantial talent.) But it was also one of the most reactionary pieces of entertainment I’ve seen in years.

The episode picks up right where the pilot left off. Nick (Frank Dillane), Travis (Cliff Curtis), and Madison (Dickens) are fleeing the scene of Calvin’s (Keith Powers) death and re-awakening. They race home, stopping along the way to pick up Alicia (Alycia Debnam-Carey). While Nick deals with withdrawal (and I have to assume that there is hours of footage of the exuberantly over-the-top Dillane, wailing and rolling his eyes back in his head, that was left on the cutting room floor), Travis drives off to find his son Chris (Lorenzo James Henrie) (great, another annoyingly petulant teen!) and ex-wife Liza (Elizabeth Rodriguez).

Madison eventually decides that she needs to leave, too. She heads to the school to find some confiscated meds to help Nick through his crisis. There, she runs into young, middle-aged-looking Tobias (Lincoln A. Castellanos), who dispenses more wisdom about the weird apocalypse that’s just started. What exactly is Tobias doing at the school? Well, he came to get his knife back. Yes, he went out during the zombie apocalypse to retrieve the common steak knife that Madison had confiscated from him the previous day. That must be one special steak knife. Maybe he just hates doing the dishes? He also decides to loot a shopping cart full of food from the school cafeteria, with Madison’s help.

fear madison and tobias

As they’re leaving, they run into Madison’s boss, Art Costa (Scott Lawrence), the principal. Art apparently likes to spend his off days roaming around the school jingling his keys and, I dunno, investigating stuff, so yeah, he seems to have been bitten and turned into a zombie. Even though Madison’s had some experience with Black zombies, and there’s blood all over Art’s shirt, she decides to approach him and offer aid. Luckily, Tobias has that steak knife. When that fails, Madison leaps to the rescue and bashes Art’s head in with a fire extinguisher. Congratulations, Madison. You’re the first character on this new show to figure out how to kill a zombie.

After saving Tobias’ life, Madison brings him home and they wish each other luck. At this point, Gidget, my viewing companion, lamented, “All that and he didn’t even get his food.” I realized she was right and indeed, Tobias had neglected to bring all his purloined food home with him. “Who can think of eating after that?” I imagined him saying to Madison as they grimly left the school. But he might regret that decision in a week or two. Hey, at least he got that steak knife back!

Alicia, who’s mostly avoided the horror so far, wants to leave the house to check on her “sick” boyfriend, Matt (Maestro Harrell), but Nick manages to stop her by having a seizure and vomiting everywhere. “Not now!” Alicia exhorts him, but really when is a good time?

fear nick

Meanwhile, Travis goes to Liza’s and eventually they figure out that Chris is at that big, unplanned protest on TV, and they go to get him. In the chaos that ensues, they find themselves caught between riot police and looters, and convince a barber, Daniel Salazar (Ruben Blades) and his family to let them hide out in his shop. We can tell Daniel is a man of high character because he insists upon finishing a customer’s haircut before closing his shop due to the end of the world happening outside.

For some reason, Travis doesn’t feel the need to explain to anyone what’s actually going on, with the dead coming back to life and everything. He’s just kind of a private guy, I’m thinking.

fear daniel

There’s a surprisingly effective moment at the end of the episode, when Alicia sees their neighbor across the street attacking some people, and starts to go outside to help, and Madison steps in front of the door and won’t let her leave. It’s a reasonable response, based on everything Madison’s seen, but it’s also a chilling indication of how quickly one can start to lose one’s humanity in a life-threatening crisis.

Anyway, what did I mean by “reactionary”?

Most blatantly, it’s a cliche these days that the Black characters are killed off first in horror movies and TV shows.  There are Tumblrs about it and everything. The trope has been ridiculed in more than one horror film, but the creators of Fear the Walking Dead, in what seems almost a willful avoidance of political correctness, have just been killing off one Black man after another. First, in the opening moments of episode one, it was a nameless dude getting his face eaten in the church, then there’s Alicia’s boyfriend Matt, who vanishes, and then, of course, there’s Calvin, the evil murderous drug dealer wild-eyed Nick kills, multiple times, in self-defense. I thought it was unfortunate that the show’s creators made these choices, but based on how badly the original series dealt with non-white and women characters, especially early on, I wasn’t really surprised.

Episode two, though, doubles down on the trope to an extent that did kind of surprise me. First, we learn that Matt has indeed been bitten by a zombie, and is not long for this world. He nobly insists that Alicia leave him to die. The next character we see transformed is Art: 

[youtube_sc url=”https://www.youtube.com/watch?v=Q7hdK9UW8Qc”]

So that’s three Black speaking roles, and every one of the characters is a zombie in the first two episodes. That’s almost impressive in its obliviousness, assuming there isn’t some more conscious decision being made about the type of show this is. Even the homeless dude zombie gunned down by the cops offscreen (the incident that provokes the spontaneous protest) turns out to be a Black man.

Here’s an interview with the show’s co-creator and showrunner, Dave Erickson, where he essentially says that they wanted a diverse cast, and that they didn’t know who was going to die when they cast those roles. When The Hollywood Reporter is challenging you about decisions like this, you have to know you’ve done something wrong, right?

Beyond that, I found a couple of things disturbing. While Travis is on his way to see Liza, they speak on the phone. He makes it clear that he has to see Chris immediately. She launches into a tirade about abusing his visitation rights. The thing is, Travis doesn’t make a real effort to explain the situation, and under normal circumstances, she’s absolutely within her rights to demand that he limit his visits to when they’ve been scheduled, but my sense is that we’re not supposed to look at it that way. We’re supposed to see Liza as shrewish, controlling, and short-sighted. The brief scene made me wonder if the writer had gone through some sort of bitter custody battle with his ex, and I’m not prone to that type of personal speculation.

fear travis

We see Chris arrive at the scene of a police shooting. Eyewitnesses are saying that the police shot an unarmed homeless man. Chris videotapes the aftermath of the shooting, and is told by the cops to turn his camera off. It’s not particularly clear why they insist on not being filmed, when the violence is already over. In any case, the mob gets increasingly upset, and again, under normal circumstances, their outrage would be perfectly understandable. They DON’T KNOW there’s a zombie apocalypse. But the show presents their actions as reckless and stupid, and then some punk rock girl zombie gets shot in the eye by a policewoman, and the riot cops show up, and all hell breaks loose. There’s a conservative bent to much horror, but this conflation of real-life police brutality and genuine tragedy with the killing of zombies crosses a line. There are nefarious reasons for the militarization of police departments across the country, and for police shootings of innocents, rooted in racism. The coming zombie apocalypse doesn’t have anything to do with it.

fear chris

Key moments like this make it harder for me to enjoy the show as fun Sunday night entertainment. I imagine they’ll make it difficult for some viewers to engage the series at all. Nevertheless, I’ll be back next week with another recap.

 


Recommended Reading

Fear the Walking Dead Pilot: Can It Be More?

 

 

‘Jennifer’s Body’: The Sexuality of Female Possession and How the Devil Didn’t Need to Make Her Do It

And now Anita is “needy” no more because she has tasted the power, lived to tell the tale and will use her new demon passenger to right the wrongs that she sees fit. Even though she’s possessed, you can sense that she will guide herself and the demon within and take control of it. Freedom is a beautiful thing, even if you have to be possessed to make it happen.

Needy, being a good friend to a bad girl
Needy, being a good friend to a bad girl.

 

This guest post by Shay Revolver appears as part of our theme week on Demon and Spirit Possession.

Female possession has been used as a plot device to show what could happen to a woman who strayed from the norm. It was engrained into our subconscious that if you weren’t a good little girl and didn’t toe the line you could, and probably would, be possessed. It would be horrible, you will become deformed, unattractive and suffer like never before. Whether you were a believer or not, you knew that being possessed was never a good thing.

You also learned very early on that if a girl was possessed and acted badly, it really wasn’t her fault and all the boys would run to save her because it was a horrible fate and all the bad things she did while possessed weren’t really her fault because, the devil or (insert demon here) made her do it. The messages in these films, that I both loved and loathed, were clear: if you had a vagina you weren’t to blame for your bad behavior and the devil is gonna get you if you don’t act like the perfect little girl that fits nicely into the mold that our society has set forth.

The devil didn't make me do it
The devil didn’t make me do it

 

This myth and the tropes within were the status quo for many, many years until Jennifer’s Body came along in 2009  and did something that even I didn’t see coming. It showed a different side of female possession. Sure, Jennifer Check (Megan Fox) gets possessed, and true, she does some horrible things while under the influence of her demon and, yeah, she only got possessed because she did something that good little girls and nice young ladies don’t do, but what’s great about the whole situation is that in the midst of all of the horrible that follows the possession you don’t feel sorry for her. At least, not in the traditional way; you’re actually amused at all the carnage that follows because she looks like she’s having fun and she turns the tables on every horror movie trope you knew you hated or thought was laced with misogyny and seasoned with a heaping spoonful of the requisite female apologetics. Jennifer is bad, but she wasn’t made that way by the possession; had this been a regular old teen movie she would have played the anti-hero that you loved to hate and once possession takes hold she’s like Regina George in demonoid form.

One of the best things about Jennifer’s Body is how inappropriate it is and unapologetic it is for its inappropriateness. Jennifer’s Body is filled with pure naughty, campy fun.  But it’s also filled with something even more interesting. It holds a mirror up to society and the dynamics of not only female friendships but also female sexuality. Not only is it the story of a girl “gone wild” in different kind of way, we get treated to two female possessions that have two totally different results. The first one is the possession of the film’s namesake, the flirtatious, wild child Jennifer Check and the second is that of her friend the quiet, good girl next door, Anita “Needy” Lesnicki. Jennifer pushes through and has fun with it and Anita tends to be fearful of the change and eventually comes to grips with her new interior angel and begins to embrace it and relish in her newfound freedom, even if that freedom starts off with her behind bars at a mental hospital.

Jennifer's Body
Jennifer’s Body

 

The film gives us two different views of the same story. When it comes to Jennifer, on one hand she does seem to get “punished” in what feels like the generic, horror film, female possession fashion for ditching her friend and going alone into a van with a group of boys (GASP), but unlike every other female possession film this demon makes her not only stronger but more fearless and she knows how to use her powers. She turns the tables on every guy who crosses her path and takes to her new self like a champ. She doesn’t cry out for help or to be saved, she plays along and enjoys the freedom that the possession gives her and actual enjoys herself a bit. The demon doesn’t take control of Jennifer’s body, or force her to do something that you can sense she really doesn’t want to do. It engages the parts of her that were already there. No one flinches at Jennifer’s post-possession overt sexuality because that was a quality that she possessed before. In fact, her previous overt sexuality is what the demon uses to seduce her prey and from the first ingestion of the school’s football captain to the last man the demon leaves standing she wields her sexuality like an artist. She didn’t get taken over and changed into something opposite of what she was before, i.e. the usual nice girl who should be saved because she was so sweet before; instead it just turns her up to 11.

Needy, possessed but free
Needy, possessed but free

 

The other possession in Jennifer’s Body happens to the title character’s best friend, Anita , who gets possessed as an accidental side effect of trying to save  Jennifer.  Anita knows who her friend is and finds herself attached to her, hence the nickname “Needy,” in a super codependent way. After all of the killings that the possessed Jennifer commits, she shows up at Anita’s house, drenched in blood after her last male kill and tries to seduce Anita as a preamble to the demon, or is it Jennifer 2.0, telling the tale of how she came to be possessed. This confession leaves Anita a little more than freaked and she sets out to help her friend. She does everything that the good girl is supposed to do, including going to the library and researching what has become of her friend Jennifer. The film ends with Anita being forced to stab her best friend in the heart to kill her because she is a succubus and she killed her boyfriend along with a slew of other horny teenage boys. Of course, the good girl, Anita, who has actually saved the day, gets caught by her bestie’s mother wielding the knife over her now dead, or re-dead, daughter, and she’s shipped off to an asylum. It is from that asylum that Anita retells the story and it is also where she will escape from and set out to find the band that turned her friend into a murderous succubus and she kills them all.

Anita’s possession comes from a place of the girl who did everything good and right. She was a good friend, loyal girlfriend, smart, nice, modest. Pretty much everything that girls are supposed to be in these movies. When she gets possessed and retains Jennifer’s powers via a non-fatal bite during the catfight, literally, from hell she goes on to seem happy about it. She’s finally free. She is no longer “needy” or insecure. She finds strength in the knowledge that she can do anything. But, the question lingers does Jennifer want to be saved? Does Anita? Killing and cannibalism aside, what’s so wrong with a girl enjoying herself? Why does it need to be punished?

In movies where female possession is used as the main form of horror, it has always been hard for me to decipher if the reason that so many people attempt to save the “damsel in distress” is because she’s so altered that she needs it, or if it’s because she has become powerful, unstoppable, cognizant, aware, and free. Is it so much better to put the genie of strength back in the box? Is it so necessary for women to conform to society’s norms and expectations that any deviation from these norms causes society to feel fear? Is the dread coming from the empathy we have for the poor girl being possessed, from the feeling that it could happen to us, or from the knowledge that being powerless is a feeling that most women have? It’s should scare us that in movies like this we are only allowed power through artificial, usually male allowed or induced means, and when we become too powerful, the power gets taken away because we can’t handle it or shouldn’t have it. There is often an undertone in these films that the real problem isn’t the demon, it’s the vessel.

Jennifer possessed
Jennifer possessed

 

The thing that makes Jennifer’s Body so great is that even though Jennifer dies, Anita, the girl who probably needs the strength that possession carries, gets to live and keep her power. There is something empowering about watching her joyfully skip away from the asylum and hunt down the band responsible for her current condition and Jennifer’s possession. She knows that she has the strength that she needs to survive and carry on but also that she’s no longer afraid. The fear of speaking her mind or exploring and existing outside the lines is gone. The possession allows her to speak and live freely, to live outside the lines and define her own goals, needs, and desire. The empowerment comes not from watching her go medieval on the men behind the curtain, but from the innocence on her face as she confronts them. There is something beautiful about taking a genre that has long punished women and turning it on its head. There was no man to save Jennifer here, only another woman, a friend, and she stands tall in victory when the dust settles. And now Anita  is “needy” no more because she has tasted the power, lived to tell the tale and will use her new demon passenger to right the wrongs that she sees fit. Even though she’s possessed, you can sense that she will guide herself and the demon within and take control of it. Freedom is a beautiful thing, even if you have to be possessed to make it happen.

 


Shay Revolver is a vegan, feminist, cinephile, insomniac, recovering NYU student and former roller derby player currently working as a New York-based microcinema filmmaker, web series creator, and writer. She’s obsessed with most books, especially the Pop Culture and Philosophy series and loves movies and TV shows from low brow to high class. As long as the image is moving she’s all in and believes that everything is worth a watch. She still believes that movies make the best bedtime stories because books are a daytime activity to rev up your engine and once you flip that first page, you have to keep going until you finish it and that is beautiful in its own right. She enjoys talking about the feminist perspective in comic book and gaming culture and the lack of gender equality in mainstream cinema and television productions. Twitter: @socialslumber13.

 

Seed & Spark: The Effect of Being ‘Taken’: The Commodification of the Female Body

But this to me is the part we should pay attention to. When we don’t get to be headstrong, sexy scientists with daddy issues, we’re locked away. Because evidently we’re worth a lot, which while flattering, also insinuates that we are prizes that can be traded, bought, or stolen. In any film of the above mentioned genres, it’s safe to assume that at some point, the concerned wife, sexy girlfriend, or charming daughter will be kidnapped. When the body is used as a bargaining chip, the images that flood our minds are women tied to chairs, kidnappers holding phones to our crying faces, and makeshifts rag gags in our mouths.

This is a guest post by Mara Gasbarro Tasker.

As much as I would love to have Liam Neeson running around after me all day, I’d rather it not be because I had been abducted and stuck tied to a chair. But this seems to be one of the only ways that we get to see women on screen in today’s high stakes thrillers. In my last post, I talked about the use of rape in storytelling and its commonplace usage as a catalyst in stories. Today, I wanted to shed some light on the use of kidnapping the female body for the purpose of narrative drive.

Women have limited opportunities on screen; we all know this to be true and there are a number of reasons that this is the case. But looking beyond that fact, I think it’s important to examine the effects of these images. I don’t deny that I love fast-cutting action films. But when thinking back to a significant number of action, thriller, and psychological films, it’s challenging to think of some that don’t include the taking of a female body.

Take Blake Lively in Savages, or Penelope Cruz in The Counselor, or Maggie Gyllenhaal in The Dark Knight, or Kristen Rudrud in Fargo, or Maggie Grace in Taken.

Penelope Cruz being stalked in "The Counselor"
Penelope Cruz being stalked in The Counselor

 

Each of these films and many, many more, use the kidnapping of a female character, of the female body, to raise the stakes. It appears we’re worth something valuable to the story. But as pieces, not players.

Blake Lively Savages
Blake Lively in Savages

 

What’s concerning with these roles is that they perpetuate the quiet and commonplace commodification of a woman’s body, and it’s become the main function of our characters on the screen. This technique of taking someone hostage has been employed in well done ways before. Looking back to The Searchers, Natalie Woods’ abduction by the Comanches still plays on classic weaker female characters, while actually bringing about the space in the film for in depth character reveals and an odyssey that exposes many people over the course of 120 minutes. In films like The Dark Knight, it feels excusable to play on classic comic book themes of revenge, taking a female character hostage, and having some heroic and uniquely strong man come to save her. It’s a model Disney employs in many of its cartoons as well.

But this to me is the part we should pay attention to. When we don’t get to be headstrong, sexy scientists with daddy issues, we’re locked away. Because evidently we’re worth a lot, which while flattering, also insinuates that we are prizes that can be traded, bought, or stolen. In any film of the above mentioned genres, it’s safe to assume that at some point, the concerned wife, sexy girlfriend, or charming daughter will be kidnapped. When the body is used as a bargaining chip, the images that flood our minds are women tied to chairs, kidnappers holding phones to our crying faces, and makeshifts rag gags in our mouths. It seems strange that Jason Bourne and Ethan Hunt can work their way out of any god-given scenario but women, even the smart ones we encounter in films, can’t seem to stay out of trouble.

The problem is that this storytelling device has been overdone and like violence, is now often used as a lazy attempt to raise the stakes and create tension. Everyone who loves anyone knows that losing that person would drive them mad. But does it always have to be the woman?

David Foster Wallace, in his heartbreaking series of shorts in Oblivion, describes all human beings as being comprised of an infinite number of eternities. It’s one of my favorite ways to understand people now. And so I ask, if that’s the case, if we’re all made up of an infinite matrix of capable emotions and therefore reactions, why has film, an art that encompasses so many senses, boiled itself down to simplistic storytelling where the best way to ignite anger or the want of revenge in someone is to “take” his woman?

Kim (Maggie Grace) hiding from her abductors in "Taken"
Kim (Maggie Grace) hiding from her abductors in Taken

 

Let’s take a look at a few more contemporary films to illustrate this point, starting with Taken, and of course its sequels. Round one of Taken dishes up a nice storyline of a young American woman who travels abroad with her best friend, makes one ill-advised move and spends the rest of the film being sold into sex slavery. Meanwhile, her father, who thank god is Liam Neeson and has a very special set of skills (that he’s allowed to have, as male protagonists are), comes to save her. In Taken 2, shock me, shock me, Liam’s wife gets kidnapped.  In both films, it’s the stolen woman’s body that gets things moving and that allows this stretch of space on screen for our hero.

Bryan Mills (Liam Neeson) and his special skills in "Taken"
Bryan Mills (Liam Neeson) and his special skills in Taken

In Prisoners, a powerful film with incredible performances, who is it that goes missing? Who is made voiceless? Who is rendered a token of something? While in a film like this it is integral to the reveal of character and mystery, again we should ask – why at the cost of a young woman? Hugh Jackman’s character Keller Dover embarks on a manhunt when his daughter is kidnapped with her friend. Because why not? How many models have we seen where it’s not a female?  Man on Fire uses the same technique- a young woman, a young child, taken for sinister reasons because by simply holding on to her, our usual antagonists can cash out and manipulate their adversary, who we’re in turn cheering on to “recapture” the victim.

There are, of course, comedic twists like Fargo, which also happens to be a film I absolutely love. But again here, we have a female role whose purpose, while hilariously treated at times, is to be stolen, missing, and the tool in the story that the plot revolves around.

Enjoying the day's work (Steve Buscemi, Peter Stormare, & Kristen Rudrud) in "Fargo"
Enjoying the day’s work (Steve Buscemi, Peter Stormare, and Kristen Rudrud) in Fargo

 

My purpose in highlighting these tropes is that we must pay attention to the trade of the female body. If any characters in the film have a qualm, it is often settled by “taking” the other person’s loved one, and this is more often than not, a woman in their life. Our roles, as reflected back at us on screen, have limited dialogue because there is usually a rag in our faces keeping us from speaking.
We’re fed images of a woman who is made to disappear at some point in the film, left without a voice and made entirely helpless until the male protagonist comes along. This is plot device that is designed to distract from the fact that not enough story has actually been developed.

Remove the woman from this equation. You have character A wanting to get something from character B. There could be any number of mysterious ways to do this. Manipulation, lies, fights, theft, threats, coaxing. There are a thousand ways around the central and overused plot device of the female body. Personally, I think we’ve stop noticing. We’ve stopped paying attention to the fact that we are treated a commodities on screen. Not a far cry from the use of rape as a narrative catalyst, what does constantly kidnapping a woman say about what we are? We have become the stakes.

We have complacently accepted that a crime against a woman is rarely a crime against her. Rather, it’s an indirect attack against her husband, boyfriend, or father. It is a violation of the male character when the female is traded in some illicit way. Even intelligent, scientific, and clearly downplayed but sexy scientist characters somehow still find their way into these traps.  We identify these crimes against women as crimes against someone else. This removes us from the responsibility of a committing a heinous crime against a female figure and makes her simply a piece in the malefaction rather than the recipient of the aggression–which she is.

This rids us of human qualities. It rids women of screen time, of dialogue, of control. It once again quietly pushes us from roles as real people in film and in life, to props for narrative mobility. In using women in this way, we visually inform ourselves over and over and over again that our only option is to wait for someone stronger to come. . We’re the thing that they need to get back.

Liam Neeson, come running for me. Anytime you want. But I’d rather it be for love than because I didn’t have enough pepper spray on me to avoid a really shitty day.

*Side note worth mentioning – in trying to find images for this article, it was surprisingly hard to find pictures of the women in their hostage situation. It’s almost like it never happened. Or you find porn.

Mara Gasbarro Tasker
Mara Gasbarro Tasker

Mara Gasbarro Tasker is a filmmaker based in Los Angeles.  She’s currently working as an Associate Producer at Vice Media and has co-created the Chattanooga Film Festival, launching later this spring.  She holds a BFA in Film Production from the University of Colorado at Boulder.  She is directing a grindhouse short in April and is still mourning the end of Breaking Bad.

‘Inside Llewyn Davis’: A Moving Tribute to Music While Transcending Gender Tropes

At first, Jean appears like a stereotypical shrew, a misogynistic trope. The shrew often serves the purpose to show us that the male lead is a put-upon nice guy. The intention is for her nastiness to reinforce our sympathy for him. But ‘Inside Llewyn Davis’ differs in that we inevitably sympathize with Jean, or at the very least, we understand where she’s coming from. We understand her vitriol and frustration towards Llewyn. Jean’s role isn’t hollow. Beyond her rage and meanness, there’s a melancholic sadness behind her eyes. She embodies far more complexity than a mere trope.

Inside Llewyn Davis

Music can wordlessly stir emotions and move us. A song can provide a glimpse into a moment in someone’s life. Music can mark the borders of a cultural era. A lyrical love letter to folk music, Inside Llewyn Davis brilliantly captures all of these.

I didn’t know what to expect. While I love folk music — the acoustic guitar, the harmonies, the raw emotion, the social justice messages simmering under the surface — I’m not the biggest Cohen Brothers fan. So it surprised me that the deceptively simple yet complex Inside Llewyn Davis is one of my favorite films of the year.

Set in 1961, the film chronicles a few days in the life of a folk musician. It takes place at a time on the cusp of Bob Dylan’s breakout, right before folk when from an intimate circle of musicians to exploding on a national and global scale.

Oscar Isaac captivates and mesmerizes as protagonist Llewyn Davis, a fictitious character but an amalgam of folk musicians Dave Van Ronk, Ramblin’ Jack Elliot, and other performers who played in NYC’s Greenwich Village. Sure, Llewyn isn’t exactly a great guy. In fact, he’s kind of an asshole. He’s self-involved. He’s obnoxious. But he instills curiosity. I wanted to see what he would do next.

The musical performances were all performed by the actors and performed live. It lends an authenticity and electricity to the film. The emotive music feels like another character in the film. Llewyn (and Oscar Isaac) comes alive when he performs. He’s a soulful and raw musician, which encompasses the evocative feeling of folk music in the 1960s.

Epitomizing many folk musicians of that era, Llewyn doesn’t want to sell out. He wants to remain a solo artist after the suicide of his musical partner. Yet he struggles to make a living out of his art. Both music manager Bud Grossman (F. Murry Abraham) and jazz musician Roland Turner (John Goodman) don’t take folk music seriously, as a viable commercial endeavor or as an art form respectively. Roland even tells Llewyn, “What’d you say you played? Folk songs? I thought you said you were a musician.” But Llewyn is determined to stay true to his art.

For many young musicians in the Village, the emerging pop-folk trend “represented the bland conformity and commercial culture they hated and were trying to escape.” Beyond music, American culture was shifting to greater commercialism. The striking yet bleak cinematography, desaturated of color, echo this theme.

Inside Llewyn Davis cat

Ulysses the cat, Llewyn’s frequent companion, was my favorite part of the film. But not only because I’m a sucker for a cat (which I am). The cat’s name, a form of Odysseus, who tries to find his way home in the Greek mythological epic The Odyssey, is a fitting allusion. Llewyn is a wayward traveler physically, as he flits from couch to couch crashing at various friends’ houses, artistically, as he doesn’t feel appreciated, and emotionally, as he doesn’t really connect with anyone and doesn’t belong anywhere.

Which brings us to the women in Llewyn’s life. We see the women in the film through Llewyn’s eyes, just as we do everything else. And as Llewyn is cynical, viewing everyone and everything as a nuisance or obstacle obstructing his path, we see the women skewed in the same light.

Jean (Carey Mulligan), the most prominent female character, is a folk musician too. We see her sing on-stage with Jim (Justin Timberlake), her husband and Llewyn’s friend. Of course we’re treated to a lovely objectifying commentary by the bar owner Pappi about how he wants to fuck Jean. Nice.

Inside Llewyn Davis Carey Mulligan 2

Full of wrath and fury, everything Llewyn does enrages her. Immediately hostile, she spouts venomous lines at him such as, “Everything you touch turns to shit,” and he “should wear two condoms” when he has sex. “I loved her spiteful, vitriolic rants,” said Carey Mulligan, who found the role “liberating” and “great fun.” While the entire film is told from Llewyn’s perspective – not really a surprise as the film title alludes – we do eventually understand why Jean feels the way she does towards Llewyn.

His own worst enemy,” Llewyn is a selfish jerk. He’s unreliable and lashes out at people, sabotaging his relationships. It’s interesting because a musician is supposed to entertain people, not alienate them. Yet that’s precisely what Llewyn does to nearly everyone in his life.

When Jean discovers she’s pregnant, she fears that Llewyn might be the father of her unborn baby, catalyzing her to want an abortion. Needing the money to fund Jean’s abortion spurs Llewyn taking a job recording with Jim — an interesting scene in and of itself as it seems to encapsulate the disconnect between the folk music Llewyn wants to create and the commercial pop music Jim that’s making him money. Jean says she would keep the baby if she knew for certain Jim was the father. Despite being about Llewyn, I appreciate that the film affords Jean the opportunity to express her wishes.

As a reproductive justice advocate, I always appreciate abortion in a film as a choice people make. 1 in 3 women will have an abortion in her lifetime, not to mention the trans* men, genderqueer and non-binary individuals who have abortions too. It’s a common, routine medical procedure. Yet it’s still rare for a film or TV series to depict a character choosing and having an abortion.

At first, Jean appears like the stereotypical angry shrew, a misogynistic trope, reminding me of Rachel McAdams’ trope character in Midnight in Paris. The shrew often serves the purpose to show us that the male lead is a put-upon nice guy. The intention is for her nastiness to reinforce our sympathy for him. But Inside Llewyn Davis differs in that we inevitably sympathize with Jean, or at the very least, we understand where she’s coming from. We understand her vitriol and frustration towards Llewyn. Talking about her role, Carey Mulligan said Jean started off optimistic and hopeful, till “the world came along and hit her in the face.” Jean’s role isn’t hollow. Beyond her rage and meanness, there’s a melancholic sadness behind her eyes. She embodies far more complexity than a mere trope.

Inside Llewyn Davis Carey Mulligan

The other female characters we see in the film are Llewyn’s sister Joy and Lillian, the mild-mannered wife of his professor friend. Llewyn argues with his sister about their father and tells him to quit music, admonishing him for not having his life together. When Lillian asks him to sing at a dinner party and then (horror of horrors!) she sings along with him, Llewyn rages at her, making her cry. Llewyn is angry as Lillian is singing the harmony that his deceased partner sang. But he doesn’t want another filling his shoes. He wants to perform solo. It’s an interesting juxtaposition to Jean and Jim who encourage people to sing along with them when they perform onstage. But Llewyn must be the center of attention.

After hearing club owner Pappi say that he slept with Jean because that’s the price women pay to be able to perform onstage in his establishment (wow, swell guy), Llewyn proceeds to heckle a female folk singer. So he makes two women cry in the film but doesn’t stand up to the men in his life. Is his male posturing an attempt to assert his masculinity? Is he lashing out at women because he feel he can’t change the course of his life? Is he depressed that he’s disconnected from others? Does he feel Jean belongs to him like a possession? Is he just a misogynistic douchebag? All of the above?

Tinged with sadness and yearning, the crux of the film rests on Llewyn struggling to maintain balance, trying to do the right thing but then getting frustrated and saying fuck it. He strives to be a “true” artist rather than a commercial commodity. He tries to get Ulysses the cat back to his human family. He tries to take responsibility and pay for the abortion of not only Jean but a previous girlfriend too. He tries to be a good son and visit his father in a retirement community. He tries to reach out to people and forge relationships. But he inevitably annihilates his best intentions.

Llewyn is a filter for not only the women but everyone in the film. It’s all about him. And normally that would bother me. I can’t stand when movies don’t pass the Bechdel Test or the Mako Mori Test, when everything revolves around men. The women in the film don’t interact with one another. Okay, that is annoying. But Inside LLewyn Davis is such a captivating character study, a beautiful testament to the power of music, a brilliant exploration of art and what deems an artist a failure or success, an intriguing commentary on how we connect and disconnect with those around us, and it includes an abortion storyline and a female character transcending gender tropes — that I almost don’t care. Almost.


Megan Kearns is Bitch Flicks‘ Social Media Director and a feminist vegan blogger. She blogs at The Opinioness of the World and Fem2pt0 and she’s a member of the Boston Online Film Critics Association (BOFCA). She tweets at @OpinionessWorld.

Is Pepper Potts No Longer the "Damsel in Distress" in ‘Iron Man 3’?

Movie poster for Iron Man 3

Written by Megan Kearns | Warning: Lots of spoilers ahead!

Superhero films often exhibit assertive, outspoken female characters. Yet they often simultaneously objectify women’s bodies, reduce them to ancillary love interests or perpetuate gender stereotypes. So when I heard that Pepper Potts would have a more active role in Iron Man 3, I was excited yet remained cautiously skeptical.

Gwyneth Paltrow eagerly talked about putting on the Iron Man suit and getting tired of the “damsel in distress”:
“I was really hoping that Pepper would be more engaged in this movie…So I was really happy, not only that she was wearing the suit, but that you see her really on equal ground with Tony in their interpersonal dynamic, and as a CEO, and then she’s got all this action… I think in order to move things forward and keep it fresh, you can only be the damsel in distress for so long, and then it’s old.”
Producer and Marvel Studios President Kevin Feige also said they wanted to “play with the convention of the damsel in distress…there is fun to be had with “Is Pepper in danger or is Pepper the savior?” over the course of this movie.” Okay, okay, this all sounds awesome to me. 
Now I’m all for subverting gender norms. But is Pepper really empowered? Or does she really remain a rearticulation of the Damsel in Distress trope?
When Pepper puts on the Iron Man suit, it’s not of her own volition. It’s not because she cleverly thought of it. Tony, who can now recall his arsenal of Iron Man suits on command, remotely puts it on Pepper to save her during an attack. Once she’s in the suit of armor, Pepper does make the most of it as she gets scientist Maya (who of course has to have had a sexual past with Tony) to safety and protects Tony from a falling ceiling as well.

Tony Stark
However, when Gwyneth Paltrow discussed putting on the suit, I envisioned an assertive move by Pepper — that she boldly decides to put on the armor so she can go out and save Tony. Not something she passively has placed on her body by a man. What could have been an interesting exploration of Pepper and gender becomes a wasted opportunity.

Just because Pepper donned the Iron Man suit for like two minutes, doesn’t mean she isn’t a “damsel in distress.” She still is for a majority of the film. Archvillian Aldrich Killian kidnaps Pepper and ties her up, using her as bait to lure Tony and blackmail him. Yep, that sounds like a passive damsel to me.

In Iron Man, Pepper is Tony’s personal assistant and according to him, his only true friend. In Iron Man 2, she becomes the CEO of Stark Industries. By The Avengers, they co-exist as a team, partners both in romance and work as Pepper helps Tony develop Stark Tower and the Arc Reactor. In each film, Pepper grows and progresses to have a more important role. So how did Pepper — Tony’s friend, partner and brilliant CEO of Stark Industries — get reduced to an objectified and victimized “damsel in distress” yet again?
Gwyneth Paltrow in Iron Man 3

Discussing the Damsel in Distress Trope in video games, although it’s also completely applicable for film too, Anita Sarkeesian at Feminist Frequency talks about how the trope provides incentive and motivation for the male protagonist. The trope is also a form of objectification and is not synonymous with “weak” but rather a form of disempowering women, even strong ones, while empowering men:
“So the damsel trope typically makes men the “subject” of the narratives while relegating women to the “object.” This is a form of objectification because as objects, damsel’ed women are being acted upon, most often becoming or reduced to a prize to be won, a treasure to be found or a goal to be achieved…The damsel in distress is not just a synonym for “weak,” instead it works by ripping away the power from female characters, even helpful or seemingly capable ones. No matter what we are told about their magical abilities, skills or strengths they are still ultimately captured or otherwise incapacitated and then must wait for rescue. Distilled down to its essence, the plot device works by trading the disempowerment of female characters FOR the empowerment of male characters.”

Surprisingly, as it revolves around Tony, Iron Man 3 passes the Bechdel Test. Huzzah! A brief conversation transpires between Pepper and Maya, the botanist who invented the Extremis virus. Maya laments being naïve about science, just wanting to help people and how her ideals became distorted. Pepper reassures her, telling her that Stark Industries once carried out military contracts so she shouldn’t be so hard on herself. What a nice moment. But don’t get too cozy. This moment of sisterly bonding shatters when Maya betrays Pepper. Sidebar, it’s interesting that Maya has a change of heart not after talking to Pepper but after talking to Tony later in the film.

There’s a telling exchange near the end of the film when Killian tells Tony he injected Pepper with the Extremis virus because he wanted to make Pepper perfect. Tony, ever the good boyfriend, retorts, “That’s where you’re wrong. She already was perfect.” This could have been a nice albeit clichéd message about accepting and appreciating people how they are, rather than trying to change them. But 5 minutes later, when Pepper asks if she’s going to be alright because she’s got the unstable virus in her, Tony says he’s going to “fix” her because that’s what he does, he “fixes things.” Ahhh the mechanic imagery strewn throughout the film comes full circle.

Gwyneth Paltrow in the Iron Man suit

It’s a strange juxtaposition between “she’s perfect the way she is” and “I’ll fix you,” especially in proximity to one another. This dialogue could have easily been altered to show Pepper’s agency — that either she wanted to keep the virus and harness the superpower or have it removed. We could have seen things from her perspective. But instead, it’s all to convey how Tony is decisive and protective of his woman and how he’s grown emotionally.

Taking place after The Avengers, we see a changed Tony Stark. Due to the stress of combating aliens and traveling through worm holes, Tony suffers anxiety, insomnia and PTSD. I was pleasantly surprised at the film’s respectful depiction of mental illness. Although its treatment of people with disabilities is abhorrent. We see the weight of Tony’s obsession creating Iron Man suits straining their relationship. Pepper is frustrated that his suits come before her. But they never resolve their issues. It’s as if Pepper said, “Oh I almost died, got injected with some fiery shit and now you fixed me? Okay, we’re good now!” Um, no. 
So what’s the lesson here? Don’t worry, ladies. The right man will fix you and all your problems. 
Pepper isn’t an empowered, self-actualized character in Iron Man 3. Instead she’s used as an object for the two dudes to fight over. She’s used to show that Killian is a villain who never really loved her while she’s used as an incentive for Tony to fight and to realize what truly matters in life. Tony and Killian battle it out with Pepper as a trophy to the victor, aka the better dude. 
As film critic Scott Mendelson said: “For Potts, the movie was about other men giving her temporary agency/power and then quickly taking it away again.” Despite her intelligence and success, she possesses no agency of her own. Men bestowed power upon Pepper. Any power she appears to exert stems from men. Now some superheroes (Spiderman, Wolverine) have their powers given to them by others, either by accident or against their will. But once they have their powers, they decide what to do with them. They decide through their intelligence or cunning how best to utilize their powers. But Tony and Killian make all the decisions for Pepper. She doesn’t make any for herself. Pepper doesn’t choose to don the suit. Tony does. Killian decides to inject her with the Extremis virus that grants superhero powers. She doesn’t choose to keep the Extremis virus or have it removed. Tony decides to remove the virus. Even though she has a brief romp with superpowers and briefly kicks ass, Pepper somehow remains less empowered in Iron Man 3 than in the other films. Men decide her fate.

Gwyneth Paltrow as Pepper Potts in Iron Man 3
If the film really played with the conventions of a “damsel in distress,” rather than playing out every other superhero trope, Pepper wouldn’t have been kidnapped or if she had, she would have saved herself, rather than needing Tony’s rescue. At the film’s climax, we do see Pepper, injected with the Extremis virus, kick ass and save Tony. Oh and of course she does it in a skimpier, sexy outfit. So even in the shadow of empowerment, Pepper must be anchored as a sex object, intertwining power and sexuality. Again, it isn’t about Pepper’s growth and development. It’s about how Tony sees her.
While she acknowledges it “isn’t perfect on gender issues,” Alyssa Rosenberg posits that Iron Man 3’s “progressive gender play is noteworthy when you consider the kinds of roles actresses in superhero movies usually get stuck with.” But no, no it’s not progressive. Did we watch the same movie? Having women scientists and women CEOs in your film, while a good start, isn’t smashing gender stereotypes if you ultimately reinforce the same old tired gender tropes and clichés. It isn’t actually showcasing powerful women if you continually undercut women’s agency. 
While action sequences are enjoyable, fighting is probably not what audiences find empowering. It’s characters’ decisiveness, assertiveness, ingenuity, struggle to survive — all of which can be conveyed through a visual manifestation of action sequences.
Sure, it was nice to see Pepper kicking ass. But let’s be clear here. Just because a female character wields a sword or shoots a gun or uses her fists to punch a villain, doesn’t automatically make her emotionally strong or empowered. Possessing agency to speak her mind, make her own decisions, chart her own course — these are what make a character truly empowered.

The problem with the Damsel in Distress trope is that it strips women of their power and insinuates that women need men to rescue or save them. And yet again it places the focus on men, reinforcing the notion that society revolves around men, not women.

Maybe I’m a greedy feminist but four minutes of ass-kicking does not automatically make an empowered female character shattering gender tropes, nor does it satiate my desire for a depiction of a nuanced, complex, strong female character. Sigh.

Oblivious Hollywood and Its New Movie ‘Oblivion’

Written by Rachel Redfern

Tom Cruise’s latest movie, Oblivion, is exactly that, a movie about Tom Cruise; upon watching, it felt as though any other character had been thrown in as an after-thought, which obviously denied them of any personality or importance to the plot. This of course leaves one with the odd idea that had they just nixed everyone else from the film and had Cruise be the only actor, it might actually have been a better movie.
Oblivion is the latest Sci-fi action movie blockbuster from Hollywood, directed by Joseph Kosinski and starring (the somehow never aging) Tom Cruise, Andrea Riseborough, Olga Kurylenko, Morgan Freeman, and Nikolaj Coster-Waldau (hello, Jamie Lannister!). The plot: Jack (Cruise) and his partner Victoria (Riseborough) are clean-up and maintenance crews for the energy-creating and defense units that are left on Earth after everyone moves to Mars (basically like Wall-E except not as good). Of course, Jack is a curious sort of fellow, and mystery abounds when a spaceship crashes on Earth with a curiously familiar woman inside and the sudden reveal of Morgan Freeman (who, sadly, has basically 10 lines for the whole movie). 

Tom Cruise saving the day in Oblivion

While some of the ideas could have been unique regarding the mystery and eventual climax of the film, for the most part it all feels very stock and trade. The whole movie is just watching Cruise go from one location to the next, kick someone’s ass, save someone, and have an inordinately pretty woman make love eyes at him. (Seriously, Cruise has to fly the jet, destroy the evil machines following them with his amazing skills, and shoot one-handed to pop off the ones that get too close, all while the female lead sits in the passenger seat looking scared and confused?) It feels flat and familiar and lacking in any kind of interaction with the other actors or scenery; it’s really a very static film with only one dynamic actor and everything else a fancy prop.

It’s a shame that the rest of the characters weren’t interesting, unique, or even had many lines. There were some great male actors in the film, specifically Coster-Waldau and Freeman who were sorely underused. Beyond that, their plot lines were unexplained and vague, lacking in development, explanation or screen time.

That’s not even the worst though; let’s consider the women of the film. The female characters were a type that I haven’t seen in a while, being so wholly lacking in personality that it was like watching a 70’s action movie. They were fairly helpless, dashingly clueless, often naked for no reason, and sent longing looks in Jack’s direction a lot—with ever-so-slightly-parted, lingerie model lips. Really, is it impossible to close your mouth when you’re in love? 

Olga Kurylenko looks longingly at Tom Cruise in Oblivion

I was actually surprised at how lackluster and generic the women were; lately it seems that Hollywood is at least trying to have one interesting woman in a film, but the lack of effort here was laughable. Again, EVE, the female robot in Wall-E was a thousand times more interesting and developed with a far more fascinating and distinct personality.

The effects and the landscape were, as in most big Hollywood blockbusters, impeccable. As is the lead actresses clothes, hair, make-up. But that’s the problem; it’s all so soulless. The technology has a lot of rounded corners and blue, floating touch screens and it’s all very pretty and it’s all very unoriginal. The lead actress is tall and thin, has the ends of her long hair curled and wears a nice 4-inch high heel shoe—the poster child for how to dress for a job interview. 

Andrea Riseborough looking impeccably dull in Oblivion

I just want to see something new: a less-sterile spaceship, some messed-up hair, maybe a square corner on a computer screen, hell I’d settle for a power cord. It’s just monotonous. Where is the vibrancy, the life, the touch of grit? Could there at least be one pair of ill-fitting jeans? How about some sense of relatable emotion like embarrassment, rejection, disappointment? What if the technology malfunctioned? Or the Macgyver-ing of the wires just didn’t work?

I don’t know, Hollywood; what if something new happened? Do what you haven’t done in a while and surprise me. 

———-

Rachel Redfern has an MA in English literature, where she conducted research on modern American literature and film and its intersection; however, she spends most of her time watching HBO shows, traveling, and blogging and reading about feminism.

 

Fight to See Yourself On Screen

This is a guest post by Joyce Wu.

I’ve always loved movies. When I was a kid, nothing brought me greater pleasure than walking across those sticky floors to find the perfect seat, the scent of stale popcorn hanging in the air. My dad, my big brother, and I would always share a box of Sour Patch Kids. I loved spending those two hours inside the theater on thrilling adventures, falling in love, traveling to exotic locales, suffering terrible tragedies.

But Asian Americans didn’t seem to go on these adventures; they didn’t seem to fall in love; they didn’t travel to exotic locales. If anything, they were merely set decoration when the real protagonists of the stories got to those places. People of Asian descent didn’t seem to exist on screen at all, and when they did appear, bucktoothed and bumbling, their fleeting presence filled me with a burning shame, as if watching a family member humiliate himself in front of someone I was trying to impress.

When you hardly ever see anyone who looks like you on screen, and when the only people who look like you don’t seem like people at all, you begin to have a very limited notion of your own possibilities. This nagging insecurity I’ve lived with my whole life (and truthfully, what will always be a part of me and what drives my work) was nagging particularly loudly a few weeks ago.

Still from Screaming in Asian

I was at CAAMfest, an Asian American film festival in San Francisco. For the last two years, I’ve been trying to raise the money to make my first feature film, The Real Mikado, a comedy about an out-of-work Asian American actress who moves back in with her parents and directs a production of Gilbert & Sullivan’s opera The Mikado to try and save the community theater. I was at the festival to sceen the first ten minutes of the film as a short and to pitch the feature for the chance at a grant.

The day before the pitch, all of the filmmakers did a practice run-through of the event, and I was the last to present. I saw these passionate, talented people pitch their films about victims of war and impoverished children, and when it was my turn, I couldn’t find my words. All I could think was, “Why should anyone care about me or my stupid movie?” After years of struggling, I was so exhausted from pretending to be far more confident than I really was and so frustrated and hurt by the constant rejection that it all finally got to me.

Still from Screaming in Asian

I did the one thing that a woman who wants to be taken seriously is never supposed to do. I cried. I couldn’t even hold it together long enough to wait until I was in the privacy of a bathroom stall. I did it in front of everyone. Fortunately, the other filmmakers were incredibly supportive. Some of them cried too. That night, I stayed up all night revising and rehearsing my pitch. I stood in front of a mirror staring into my own bloodshot eyes and tried to convince myself that my movie was worth making.

The next morning, on about two hours of sleep, I walked up to the podium and told a panel of judges and an audience of about 70 people about The Real Mikado. I summoned everything I had from the deepest places of my soul and gave those people everything I could about who I am and why my film needs to be made. I killed it. I did as well as I possibly could have.

Short film teaser for The Real Mikado

Even though I gave it my all, I didn’t win the grant (that went to a wonderful documentary), but when I finished, a throng of young women from the Center for Asian American Media student delegate program came up to me and told me how excited they were about my film. They asked to take pictures with me and for advice on how to be an actor and whether or not I would watch their videos on YouTube and give feedback. One of them exclaimed, “Everything you said is what I feel!”

I had been feeling so defeated and so trivial that I failed to remember how powerful movies can be in shaping a person’s imagination and sense of self. These young women are yearning for the same thing I did and do: they want to see themselves as protagonists in their own stories; they want to go into a theater and see themselves.

Maybe this is too simple or wide-sweeping a generalization about white male privilege, but I doubt that Wes Anderson or Noah Baumbach ever wondered if their stories deserved to be told. The fact that I was filled with so much self-doubt speaks to a vicious cycle we’re all in, and we need to work together to stop it. How can we expect young girls (especially those of color) to grow up with enough confidence to be filmmakers when everything they watch is telling them that they are not valuable and that their stories don’t matter?

My film, like a lot of first features, is a personal one. It’s a little embarrassing to admit that I’m acting in and directing a movie that I wrote based on my own life. It feels more than a little self-involved to put myself on screen for all the world to see. But I realized a long time ago that if I don’t do it, no one else will.


Joyce Wu grew up outside of Detroit. Her short films have screened at festivals around the world. She was awarded a full-tuition scholarship to attend New York University’s prestigious graduate film program, where she completed her course work and is in pre-production on her first feature film, The Real Mikado. To find out more about the film, please visit: http://www.seedandspark.com/studio/real-mikado.

 

Where ‘Ruby Sparks’ Goes Wrong

Paul Dano and Zoe Kazan in Ruby Sparks
Written by Robin Hitchcock.
I expected to either love or hate Ruby Sparks depending on where it took its premise. This premise being: sad sack writer creates a Manic Pixie Dream Girl Character named Ruby Sparks, she manifests into his real life, still influenced by what he writes about her, consequences ensue. I suspected I’d hate the movie if the creation of the woman Ruby Sparks was a happy miracle, and love it if it turned out to be a disaster, depicting the limitations of the fantasy applied to real life. 
But my feelings were more complicated than I expected. I found Ruby Sparks to be an engrossing film that was very uncomfortable to watch, like a good horror movie. But I was also left unsatisfied and disappointed by the film, wanting both a better take-down of the Manic Pixie Dream Girl trope and a better all-around movie watching experience. 
The first problem with Ruby Sparks is that it takes entirely too long to establish its premise. It’s actually a pretty simple idea for anyone hip to storytelling tropes (even if you don’t know the phrase “Manic Pixie Dream Girl,” you probably recognize one when you see one, and writers with God-like authorial power is nothing new either). While it is realistic that it would take our characters a while to accept this premise was actually happening, it’s frustrating for the audience. We’ve already accepted it before we started to watch the movie, which makes the first forty minute or so of “Yes, REALLY” rather tedious. 
I believe this first problem is a symptom of the second and most serious problem with Ruby Sparks: that the writer who creates her, Calvin, is the protagonist. Given the that film was written by a woman (Zoe Kazan, who also plays the eponymous character), co-directed by a woman (Valerie Feris, alongside Jonathan Dayton, the directing team behind Little Miss Sunshine), and centered on deconstructing an antifeminist trope, I was surprised how much sympathy I was expected to have for the man luxuriating in a hyper-real version of it. 
The Sad Sack in Need of the Love of Good Woman, the Manic Pixie Dream Girl’s counterpoint, is a sexist trope in and of itself. It’s rooted in the idea that only men are burdened by the pathos of true adulthood/personhood, that the expectation to be a Great Man is a constant yoke that women will never understand. In the case of Ruby Sparks‘s Calvin (Paul Dano), he’s suffering the terrible burden of being a literary wunderkind who hasn’t been able to follow up the Great American Novel he wrote in his early twenties.
Zoe Kazan as Ruby Sparks
Calvin’s therapist gives him a writing assignment to help with his writer’s block: write about a person who could love Calvin’s shaggy dog, Scotty, despite his flaws (guess what guys: THE DOG IS A METAPHOR FOR CALVIN! Whoaaaa!). Calvin then dreams (literally) and encounter with Ruby Sparks, a pretty, friendly, charming girl who likes Scotty even though she’s unfamiliar with the works of his namesake, F. Scott Fitzgerald. After this dream, Calvin can’t stop writing about Ruby (on a typewriter! In 2012. Ugh, he’s the worst.)
Calvin at his magical typewriter.
Cultural ignorance is only one of the many infantalizing qualities given to Ruby by Calvin: she can’t drive, she doesn’t own a computer, she “isn’t very good at life sometimes” because she forgets to pay bills and the like. Then there are the deficits in Ruby’s true personhood that aren’t by design, but by omission: Calvin writes that she is a painter, but we never see her paint, and neglects to give her a regular job, or any friends or family. The only outside relationships he gives her are memories of inadequate exes: a high school teacher she had an affair with (thus failing to get her diploma), an alcoholic, another age-inappropriate partner. All to make Calvin the more comparatively worthy. 
While this is all cutting writing on Kazan’s part, doing its work to highlight what makes the Manic Pixie Dream Girl a problematic trope, within the story of the film it comes out of Calvin, which makes him extremely unsympathetic to the audience. But it is clear we’re supposed to be rooting for him: as he swears off writing about Ruby and she becomes more and more human (and less and less interested in Calvin), we’re meant to worry for him. When he succumbs to the pressure to write her back into being the perfect girlfriend and it backfires, we aren’t supposed to fret for Ruby as she suffers extreme mood swings, but rather for their effect on Calvin. We don’t see how “Real Ruby”‘s friends react to these changes, only Calvin. We see how Calvin’s family responds to Ruby, but Ruby doesn’t have a family, because Calvin didn’t bother to write her one. 
I kept wondering if I was reading the film wrong, until the denouement  which confirmed that Calvin is meant to be the main sympathetic character. Having “released” Ruby from his magical creativity, Calvin writes a novel recounting this experience called The Girlfriend. It is met with wide acclaim, duhdoy. Then Calvin, walking Scotty, happens upon a woman in the park. A woman who looks just like Ruby. She acts a little bit more like a real person than the Ruby from Calvin’s original dream, but it’s clear Calvin still has the upper hand: she asks if they’ve met before, because he looks familiar to her, and he points her to his photo in her book jacket, as she’s reading The Girlfriend. The scene is extremely reminiscent of the end of (500) Days of Summer, where despite all the self-entitled jerkwad behavior we’ve seen the main male character go through over the course of the movie, we know he’s the one we’re supposed to be rooting for because he meets another (sorta, in this case) girl. 
This meeting should have read more like the villain in a slasher flick popping out of his grave to kill again, but it really seemed intended to be a heartwarming second chance for a lovable loser. And trying to make Calvin a sympathetic character when he’s acting more like a monster for most of the film makes Ruby Sparks fall apart. It’s not like we couldn’t have had Ruby as our primary protagonist because she’s “not real”, see Pinocchio. It’s a shame that Ruby Sparks asks us to sympathize more with Calvin than the title character, it weakens the film’s mission and makes it much less enjoyable to watch.

Women Doctors: Professionally Competent, Messy Personal Lives

Mindy Kaling as Dr. Mindy Lahiri in The Mindy Project
Originally published at The Funny Feminist.
You know what I’d like to see more of on television? Stories about women who are successful in their professional lives, but whose personal lives are a complete mess. I especially want to see more of these stories about female doctors.
Take Emily Owens, M.D., for example. Starring Mamie Gummer, Emily Owens, M.D. tells the story of a medical intern who discovers that life in a hospital is just like high school. In the first episode, she confesses to her old high school crush that she likes him only to be shot down, and realizes that her high school nemesis is interested in her high school crush, but she also diagnoses a condition and performs a life-saving procedure during her first day on the job.
Or let’s look at Mindy Kaling’s new sitcom. The Mindy Project, recently picked up for a full season, tells the story of Mindy Lahiri, a gynecologist whose dating life is a mess. In the first episode of the show, she rudely interrupts an ex-boyfriend’s wedding and drives a bicycle into a pool, but by the end of the pilot, she’s heroically delivering a baby to a patient who doesn’t have health insurance – even interrupting a date to do it.
Or let’s go back in time a few years to a show called Grey’s Anatomy, the drama that won’t die (even when most of its characters do). Ellen Pompeo plays Meredith Grey, an intern who accidentally sleeps with her boss the night before her first day. (By “accidentally sleep with,” I mean that the sex was intentional, but she did not know the man was her boss.) She struggles with a patient, but gets a sexy love interest and a guy crushing on her forlornly from the minute he meets her. She’s also the intern who makes the miraculous discovery of what’s wrong with her patient, and figures out how to help a fellow intern’s patient.
Am I mess or a rock star intern? I can’t remember! | Meredith Grey (Ellen Pompeo) in Grey’s Anatomy
Now, pretend you’ve been living under a pop culture rock for the last few years and know nothing about these three shows or the actresses who play these characters. Based just on the descriptions, would you be able to tell which program was the satire/comedy and which two programs took the “professionally skilled, personal mess” trope seriously?
…Okay, so maybe the bicycle in the pool was the giveaway. Fair enough. The point remains that television continues to have a problem with professional women. Showrunners don’t seem to know how to write professional women characters without turning them into neurotic messes who can control nothing about their personal lives, and lately, female doctors are getting the brunt of that particular cliche.
I like comparing these female doctor characters to a character like House on House, M.D. or Dr. Perry Cox on Scrubs (who has been compared to House by other characters on Scrubs, amusingly enough). These men are professional geniuses whose personal lives are also fraught with drama, but we’d never call them neurotic. They’re curmudgeonly assholes who bark perfectly crafted sarcasm at their professional inferiors, colleagues, and bosses. Their personal lives are messes because they’re misanthropic, or because they’re masking years of built-up pain. Women doctors have messy personal lives because they overanalyze and are neurotic and always pick the wrong men.
I don’t know if showrunners write women doctors this way because they lack imagination, or because they’ve internalized sexist stereotypes, or because they don’t know how else to make a professionally competent women sympathetic to an audience. “We’ve got a woman doctor here, because women can be doctors now, but women who are TOO put-together will be a turnoff, so we’ll make her a mess outside of work! INSTANT EMPATHY!”
Fortunately, Mindy Kaling is aware of this cliche, and the episodes of The Mindy Project following the pilot have veered away from “professionally competent, personally messy” plots.Show-Mindy is often portrayed as less neurotic and more of a jerk, and Kaling is more interested in making the character funny than making her likable. Show-Mindy is several steps in the right direction, and I hope we start seeing more characters like her, soon.
But not too soon, because I want there to still be a market for my own pilot about a professionally competent, neurotic female doctor. Doctor Love tells the story of Hilarie Love, a young physician who can’t seem to get her personal life together. In the pilot episode, Hilarie goes on her first date since high school, where her prom date stood her up to go have sex with the cheerleader. Unfortunately, she winds up wearing an outfit where none of the clothes match, and gets so nervous that she throws up on her date in the middle of a restaurant, and almost accidentally kills him when she stands up and knocks the table on him. Then she gets called into work, and performs a miraculous, life-saving surgery (even though she’s not a surgeon) on a young blind boy who’s been shot, removing the bullet with her bare hands and donating her own blood to rejuvenate the child. This catches the attention of a handsome attending physician who finds her competent and pretty, and is still intrigued by Hilarie even after she throws up on him, too.
What do you think? Do we have a hit?
Oh, I get it. It’s butterflies in the…er, ribcage. | Mamie Gummer in Emily Owens, M.D.
Lady T is a writer with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at www.theresabasile.com.

Women Doctors: Professionally Competent, Messy Personal Lives

Mindy Kaling as Dr. Mindy Lahiri in The Mindy Project
Originally published at The Funny Feminist.
You know what I’d like to see more of on television? Stories about women who are successful in their professional lives, but whose personal lives are a complete mess. I especially want to see more of these stories about female doctors.
Take Emily Owens, M.D., for example. Starring Mamie Gummer, Emily Owens, M.D. tells the story of a medical intern who discovers that life in a hospital is just like high school. In the first episode, she confesses to her old high school crush that she likes him only to be shot down, and realizes that her high school nemesis is interested in her high school crush, but she also diagnoses a condition and performs a life-saving procedure during her first day on the job.
Or let’s look at Mindy Kaling’s new sitcom. The Mindy Project, recently picked up for a full season, tells the story of Mindy Lahiri, a gynecologist whose dating life is a mess. In the first episode of the show, she rudely interrupts an ex-boyfriend’s wedding and drives a bicycle into a pool, but by the end of the pilot, she’s heroically delivering a baby to a patient who doesn’t have health insurance – even interrupting a date to do it.
Or let’s go back in time a few years to a show called Grey’s Anatomy, the drama that won’t die (even when most of its characters do). Ellen Pompeo plays Meredith Grey, an intern who accidentally sleeps with her boss the night before her first day. (By “accidentally sleep with,” I mean that the sex was intentional, but she did not know the man was her boss.) She struggles with a patient, but gets a sexy love interest and a guy crushing on her forlornly from the minute he meets her. She’s also the intern who makes the miraculous discovery of what’s wrong with her patient, and figures out how to help a fellow intern’s patient.
Am I mess or a rock star intern? I can’t remember! | Meredith Grey (Ellen Pompeo) in Grey’s Anatomy
Now, pretend you’ve been living under a pop culture rock for the last few years and know nothing about these three shows or the actresses who play these characters. Based just on the descriptions, would you be able to tell which program was the satire/comedy and which two programs took the “professionally skilled, personal mess” trope seriously?
…Okay, so maybe the bicycle in the pool was the giveaway. Fair enough. The point remains that television continues to have a problem with professional women. Showrunners don’t seem to know how to write professional women characters without turning them into neurotic messes who can control nothing about their personal lives, and lately, female doctors are getting the brunt of that particular cliche.
I like comparing these female doctor characters to a character like House on House, M.D. or Dr. Perry Cox on Scrubs (who has been compared to House by other characters on Scrubs, amusingly enough). These men are professional geniuses whose personal lives are also fraught with drama, but we’d never call them neurotic. They’re curmudgeonly assholes who bark perfectly crafted sarcasm at their professional inferiors, colleagues, and bosses. Their personal lives are messes because they’re misanthropic, or because they’re masking years of built-up pain. Women doctors have messy personal lives because they overanalyze and are neurotic and always pick the wrong men.
I don’t know if showrunners write women doctors this way because they lack imagination, or because they’ve internalized sexist stereotypes, or because they don’t know how else to make a professionally competent women sympathetic to an audience. “We’ve got a woman doctor here, because women can be doctors now, but women who are TOO put-together will be a turnoff, so we’ll make her a mess outside of work! INSTANT EMPATHY!”
Fortunately, Mindy Kaling is aware of this cliche, and the episodes of The Mindy Project following the pilot have veered away from “professionally competent, personally messy” plots.Show-Mindy is often portrayed as less neurotic and more of a jerk, and Kaling is more interested in making the character funny than making her likable. Show-Mindy is several steps in the right direction, and I hope we start seeing more characters like her, soon.
But not too soon, because I want there to still be a market for my own pilot about a professionally competent, neurotic female doctor. Doctor Love tells the story of Hilarie Love, a young physician who can’t seem to get her personal life together. In the pilot episode, Hilarie goes on her first date since high school, where her prom date stood her up to go have sex with the cheerleader. Unfortunately, she winds up wearing an outfit where none of the clothes match, and gets so nervous that she throws up on her date in the middle of a restaurant, and almost accidentally kills him when she stands up and knocks the table on him. Then she gets called into work, and performs a miraculous, life-saving surgery (even though she’s not a surgeon) on a young blind boy who’s been shot, removing the bullet with her bare hands and donating her own blood to rejuvenate the child. This catches the attention of a handsome attending physician who finds her competent and pretty, and is still intrigued by Hilarie even after she throws up on him, too.
What do you think? Do we have a hit?
Oh, I get it. It’s butterflies in the…er, ribcage. | Mamie Gummer in Emily Owens, M.D.
Lady T is an aspiring writer and comedian with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at The Funny Feminist, where she picks apart entertainment and reviews movies she hasn’t seen.

Horror Week 2012: The Roundup

The Final Girl Gone Wild: Post-Feminist Whiteness in ‘Scream 4’ by Jeremy Cornelius

Wes Craven’s 1990s Scream trilogy completely rewrote the slasher genre in a postmodern meta-film. In March 2011, Scream 4 was released, ten years after Scream 3 was originally released, starring the original trio: Neve Campbell, David Arquette, and Courtney Cox-Arquette along with some new teen stars to apparently spur a new trilogy. Yet again, this film rewrites the genre, only this time the film plays with concepts of post-racial, post-feminist girl power by making Ghost Face [SPOILER ALERT!!!] a white sixteen-year-old girl, Sidney Prescott’s cousin Jill (played by Emma Roberts). Craven portrays Jill as the most violent and aggressive killer of any of the other serial killers in the Scream films. Jill kills mostly other white teenage girls (her best friends), a black police officer who is depicted in a racist fashion, and her own mother. Jill’s vitriolic aggression is fueled by her neoliberal pursuit of media fame and self-consciously performing the role of victim while veiling herself as the white-faced killer draped in a black shroud.

As well as being a zombie aficionado, I spent my teen years deep in confusion and denial about sexuality and gender – and these two things are perhaps not unrelated. Vampires and werewolves are explicitly sexual and very gendered, but my movie monster of choice erases sex and gender entirely by its very nature. There are no alluring seductions, no monthly cycles, no explosions of pent-up masculine rage in the zombie: only a creeping sameness and inevitability, all social categories dissolved into nothingness, all physical difference literally consumed in the nightmarish Eucharist of undead cannibalism. Of course, this erasure of sex and gender does not mean that sex and gender are not explored in zombie films. On the contrary, there are some very interesting things going on, as we shall see in our whirlwind tour of the Three Eras of Zombie Cinema.

Not only is Kristen (Liv Tyler) the film’s protagonist, she’s a woman who is not presented as a helpless idiot…It is Kristin who loads the shotgun after James confesses he’d lied about going hunting with his father and doesn’t know how to work it. Ultimately, James fires the gun, but by loading it Kristin proves she isn’t an incompetent damsel-in-distress. Throughout the film she strives to fight back…The Final Girl phenomenon is problematic because it is predicated on society’s sexist notion that women are the weaker sex. But scream time results in screen time, and while watching a movie like ‘The Strangers,’ with whom is the viewer being asked to identify? The masked maniac? Or the woman frantic to survive? (Hint: it’s not the maniac.)

The Failure of the Male Gaze in ‘The Vampire Lovers’ by Lauren Chance

In both the novella and The Vampire Lovers, Carmilla (Ingrid Pitt) exclusively stalks female victims, showing little interest in the male characters as anything other than fodder or a means to an end; Ingrid Pitt’s Carmilla never looks quite as comfortable with the lone male in the film she interacts with in a sexual manner as she does with the various women she seduces and bites…indeed the appreciation of Carmilla is seen in the faces of the female characters and it is with tentative exploration that they approach the mysterious woman.

‘Absentia’ Showcases Terror, Strong Female Characters and Sisterhood by Deirdre Crimmins

While I could continue on about the remarkable characterization of Callie and Tricia, it saddens me a little bit that strong non-sexualized female characters in horror films are such a unique phenomenon. While there are plenty of ass-kicking final women in slasher films, and many smart lady doctors who help stop the spread of a zombie outbreak, it is rare to feature a realistic female friendship, or a complicated sibling rivalry, in a horror film. Both Callie and Tricia are attractive, but that is not why they are there. The purpose that they are serving goes so far beyond their gender and their bodies that the contrast to other horror vixens seems like night and day. And neither of them plays the victim, or the unnaturally stoic heroine. They are both complex, and with long histories that they carry with themselves, and impact their judgments.
ELLEN RIPLEY (Aliens): This is perhaps the only scary movie where the villain (a 7-foot alien) was actually slightly intimidated by the intended victim, in this case a female lieutenant trapped on board an alien-infested ship. If she was ever frightened by the aliens, Ripley rarely showed it. As one of the only women on the ship, Ripley (Sigourney Weaver) often swooped down to save her fellow male shipmates from becoming dinner for the aliens without hardly breaking a sweat. This is why we love her.
The central pleasure of Jennifer’s Body — the confusing love Needy feels for Jennifer, and the trouble she takes to clarify that feeling, and act on it (revenging Chip), then act on it again (revenging pre-demon Jennifer) — might be precisely what turned off male reviewers. For all the promise of eye candy going in, this is a story about young women negotiating the horrors of the adolescent-to-adult obstacle course with some dignity, loyalty, and social conscience intact. The infamous male gaze has to work harder to appropriate a film told from the p.o.v. of cute but bookish, shy but self-respecting Needy, whose closest bond is, and might ever be, her friend Jennifer.
When Moira is not around a living straight man, a target for that sexuality, she is an old woman displaying a damaged eye where she was shot. She is presented as completely lacking in sexual attractiveness — not only in appearance but in demeanour as well. Her sexual nature is reserved for straight men…Moira does get to be seen as a tragic figure for this. We see her pain and her loss when her mother dies in a nursing home. We get to see her fear and frustration over trying to be free from the house and having her plans thwarted. We get to see her pain and anger in the face of Constance’s constant taunting and needling of her, still holding a grudge for her husband’s infidelity. But in all these instances we’re expected to sympathise with the older Moira — the good Moira, the non-threatening Moira and, tellingly, the non-sexual Moira. Sexual Moira is not a person to be pitied or a person due sympathy or who feels pain.

For those who haven’t read the comics (like me), Michonne…seems to be a strong, powerful, complex character. She’s clever since she uses two incapacitated walkers to hide from other zombies. She appears to be a fierce and fearless survivor. But what’s even more exciting is that she’s a woman of color. Yet I’m skeptical as the show hasn’t done a great job portraying gender so far…I’m sorry, did the zombiepocalypse also signal a rip in the fabric of time where The Walking Dead characters now live in fucking 1955?! So Lori, women shouldn’t be “playing” with guns or hunting for food or protecting the camp. Nope. Women are only good for domestic duties like cooking, cleaning and child-rearing. Leave the tough stuff to the men. Silly me for forgetting. Thank god Andrea told Lori and her bullshit off…While blaming it on Lori’s “irrational behavior” due to her pregnancy and “going through a lot of stuff” (um, aren’t they all?), writer/creator Robert Kirkman ultimately defends this exchange and the show’s depiction of traditional gender roles…Why must we constantly see a rearticulation of sexist gender stereotypes?…Why is everyone on the show struggling to maintain white male patriarchy??

The Stepfather (the 1987 version) is not like most slasher films; it is a uniquely feminist horror film. Carol J. Clover’s theory of the “final girl,” the trope in horror cinema that leaves one unique girl as the sole survivor, is brilliant and generally accurate. But our heroine, Stephanie, is not like other final girls. For one, she is one of the ONLY girls in the film. The film is full of empty, impotent signifiers of male power: the male lieutenant, the male therapist, the male high school teacher, the male hero/amateur detective, the male reporter and, of course, Stephanie’s dead father. More importantly, throughout the duration of this film no women are killed. Let me repeat that: NO women are killed. It may not be obvious to some viewers, but it is strikingly obvious to me, a feminist who loves horror films. When the film opens, Jerry (or Henry Morrison, his identity before Jerry) has already killed his previous family, which we know contained a wife and at least one daughter, but during the film only men are slaughtered. They are men who attempt to rescue Stephanie and her mother Susan, but the only person who actually rescues Stephanie is Stephanie.
Instead, these little girls embody society’s growing fears of female power and independence. Fearing a young girl is the antithesis of what we are taught — stories of missing, kidnapped or sexually abused girls (at least white girls) get far more news coverage and mass sympathy than stories of boy victims. Little girls are innocent victims and need protection…Their mere presence in these films spoke not only to audiences’ fears of children losing innocence, but also the intense fear that little girls — not yet even women–would have the power to overthrow men. These girl children of a generation of women beginning a new fight for rights were terrifying — these girls would grow up knowing they could have power.
Call it The Nervous Wife, which is more concise than “women are super emotional, illogical and fearful and cannot be trusted.” The Nervous Wife is a staple of the haunted house film genre, and now that paranormal shows are slowly taking over the small screen, it can be found there, too. In the first season of the FX channel’s American Horror Story, the character Vivien Harmon had to be committed and impregnated with a devil baby, and her teenage daughter dead and haunting the family abode, before her husband would believe that something spooky was going down. Yes. Yes. I know. Science says ghosts and goblins and such don’t exist. True enough. It is natural for a body to be skeptical of supernatural claims. Would you believe it if you were told the portal to hell was in your laundry room? Likely not. The problem is that women in horror films are rarely, if ever, the skeptical ones. Logic is portrayed as a man thing. Little ladies are quick to believe the unbelievable. And to be frightened by it.
But really, I think that the guys who made this film have no idea what kind of culture they are feeding into. I think that V/H/S is a horror film, not because it is well-made, or clever, or scary, but because these are the stories we expect to hear. Girls are murderous. Girls are sluts. Girls won’t give it up. Girls can’t be trusted. Girls are victims. Girls. Are. The. Worst. Those girls? They’re even worse than those guys. But you know what, guys who made this film? When you feed into this culture, when you populate your brains and ours with these images, with these narratives, you make it more and more likely that the only option girls have when date raped, when stuck in a loveless marriage, when victimized, when traumatized is to strike out. To strike back.
I started thinking about the five college students in The Cabin in the Woods and how their roles ar e defined by gender. The two women, Jules and Dana, are defined as The Whore and The Virgin – two opposite ends of the spectrum whose deaths are meant to serve as bookends for the others. The order of deaths is irrelevant except in the case of the women. Jules, as the corrupted Whore, has to die first, and Dana, the Virgin, has to die last, if she dies at all. As Hadley (Bradley Whitford) says, “The virgin death is optional as long as it’s last.” The female characters are defined only by their sexuality – nothing else about them really matters. Still, the men don’t fare much better…What I find particularly interesting, though, is how the “puppeteers” (as Marty calls them) recognize that the five people they’ve selected for the sacrificed don’t easily fit into the prescribed archetypes.
[Bexy Bennett]: Strong women don’t necessarily need to be role models, though. I certainly wouldn’t want my children to raise the headless horseman from the dead to exact revenge for previous injustices, but I can admire Lady Van Tassel’s forbearance – she and her sister are left alone, as children, in the Western Woods, yet she ensures their survival and raises herself to a position of some importance in the village. Of course her motives are questionable but does that diminish her strength?
[Amanda Civitello]: Given the way that the other lead female character is portrayed, I have the impression that it’s a deliberate editorial decision to make the one strong female character into the antithesis of a role model. The audience is meant to identify – or if not identify, at least feel for – sweet Katrina Van Tassel, who does all she can to save the man she loves. But Katrina isn’t nearly as well-rounded a character as Lady Van Tassel. She’s more of a generic type of filler than anything else; to compensate for the lack of development of Katrina’s character, it’s as if they wanted to ensure that Lady Van Tassel would be so offensive and so off-putting that they made her into something bordering on a monstrous caricature.
The horror genre has a tradition of terrorizing women, of chasing them through the woods and attackingthem in houses. It also has a tradition of The Final Girl, a trope that is simultaneously empowering and reductive: the only survivor is a virginal woman who wields a phallic weapon and destroys the monster. The ‘Paranormal Activity’ trilogy features a different kind of Final Girl: she doesn’t kill the monster — she becomes it.
Ableist and sexist stereotypes of women and mental illness abound in horror movies and TV (American Horror Story, Orphan, Gothika, Nightmare on Elm Street 3, The Ring and Misery)…Society polices women’s appearances, language and behavior. We can’t let the ladies get out of control. Who knows what could happen??? Calling a woman “crazy,” doubting not only her veracity but her very sanity, is offensive. It’s also an attempt to control women, demean them and strip them of their power. Women with mental illness are often silenced, invisible from the media aside from victims or villains in horror. When we do see them on-screen, they instill fear as they are depicted as violent, volatile and uncontrollable…The “crazy bitch” trope and label — in both pop culture and reality — silences and dismisses women while simultaneously shaming and stigmatizing women living with mental illness.
Without a doubt, the movie is doing many exciting, transgressive things. I find particularly important the way the audience is analogous with “the gods” because we are the ones demanding these elaborate, repetitive sacrifices that push people into these stereotypical roles. It’s not only an indictment of the horror genre but of the voyeuristic spectatorship that perpetuates these horror tropes. However, I expected more from the feminist powerhouse team that created Buffy the Vampire Slayer. I find myself wishing Marty had been cast as a woman, and the two women, the fool and the non-virgin virgin, would be the pair of survivors who finally say “no more” to a horror genre that dismembers, kills, and punishes them for being women.
The woman’s scream has been an essential part of horror. Women play a fundamental role in horror films – possibly more than other genres. Women function as a foil. They are wrought by terror. They scream the way we, in the theater, want to…The problem is that we are still dealing with an either-or sort of situation. Women can be preternaturally courageous and stoic. Or, they can be spastic screeching machines that fall to pieces.
And while my confession at the start of this remains the same, upon closer inspection, I realized that Leslie Vernon’s treatment of women is left to be desired. While there is a lot of discussion about empowering the survivor girl to become a strong woman, it is described from a mocking male’s perspective. One scene in particular especially rubbing me the wrong way, in which Leslie discusses with Taylor how the faux survivor girl, Kelly, will imminently end up at an old shed to find a weapon. He describes her choice of weapon as “empowering herself with cock.” The axes, sledgehammers, and other long handled devices purposely phallic.
Horror films are commonly seen as one of the most sexist film genres; utilizing the voyeuristic male gaze, objectifying the female body, and reveling in helpless women being victimized. I am not discounting these claims, but horror has the potential to be more than that: films which subvert the genre’s sexism and incorporate strong, distinct female characters do exist.