The Fellowship of the Fling: How our Romance Film Team Came To Be

‘I’m Having an Affair With My Wife!’ is the first U.S. romantic comedy in 17 years to star a Black woman and an Asian-American man as the romantic leads. … Just let go of the fear you have of diversity, and let art move you, because the spirit of art, taken to its logical conclusion, reflects the beauty and variety of reality. Support diverse movies, listen to diverse stories, and start telling a few of your own.

Im Having an Affair with My Wife

This guest post written by Jen Finelli appears as part of our theme week on Women Directors.


I know you’re lying.

But let’s back up a bit, before we get to your lies, and start at the beginning: at that boring, quiet alone place, where fingers hit keyboard and you — and I — have to decide what characters to write about in our films.

I’m Having an Affair With My Wife! is the first U.S. romantic comedy in 17 years to star a Black woman and an Asian-American man as the romantic leads. Lashonda and Sung-min are a stereotype-busting married couple who become upset at their marriage, seek out affairs online, and then accidentally end up having an affair with each other. The film’s directed and produced by the brilliant Samantha Mauney Aiken, and it stars Stacey Malone as Lashonda and William Jeon as Sung-min. It’s reached small-time internet fame with its crowdfunding campaign: the script ranked in the top 15% of scripts in the Austin Film Festival and finalized in the Beverly Hills Screenwriting Competition. Fans keep emailing to tell me how excited they are to finally see people like themselves in love.

But in the beginning, it was just me and my keyboard and the script. Just some mixed-race kid from who-knows-where who wanted to see more people who looked like my friends on the screen. In my sci-fi career, my protagonists have always been diverse or people of color because why the hell not, that’s what real-life heroes look like. But in romance, it’s personal: I’ve got to normalize mixed relationships. See, people blame our mixed race for my brother’s autism, and people told Mom not to marry my dad (who is himself mixed) because then she’d have mixed babies and OH MY GOSH wouldn’t that be difficult. Dang! We really need to see films where mixed race relationships ain’t no thang, where it’s totally normal, so we can change those kinds of perspectives. And dang, just in general, we need films where we show people of color in love! Because holy crap, did you know people of color fall in love and have babies, too?

You wouldn’t know it from Hollywood.

Im Having an Affair with My Wife

That’s the first lie, and that’s why I’m Having an Affair With My Wife! (then Seduce Me) got pitched to Samantha Aiken, on the sunny Austin, Texas day that we passed hipster graffiti and browsed the odd little art shops beyond the city’s Capitol, and ate tacos, burgers, and other unhealthy things. No big Hollywood companies, no gatekeepers, no investors, just us. After reading what brilliant Asian-American creators like WongFu Productions and actor/director Justin Chon went through, after watching what’s on the big screen, after listening to the diverse film community, it became pretty clear to me that when it comes to Big Hollywood, our kind aren’t wanted here. I never bothered to pitch anywhere else. That was my first and last pitch because Samantha gets it. I knew I could trust her with the script, that there’d be no whitewashing, no twisting of its core message, and I knew I could trust her because she had me murdered once.

Yeah, she had me killed on screen. Blood, fake tears, big-ass cameras, the works. It was just a little horror short — she’s quite ashamed of it, actually — but I got to see her directorial style, and later, got to follow her journey from big film sets like Fast and Furious 8 and Fences to tiny indie productions, documentaries, and charity films. There is nothing this woman hasn’t done, when it comes to film, and I trust her completely.

Because, see, the next lie is that you can make something diverse — and good — without input from others. It’s a lie that a mostly-white-passing writer can just sit down, spit out some stuff, and damn, it’s perfect. I write a lot about how I hate lazy writers, and how important research is even to the most fantastical story, but when it comes down to it, you need a diverse film team, not just racially or ethnically, but in experience and education.

Im Having an Affair with My Wife

So when we set out to find our leads, it became very, very important that they could provide an authentic perspective. You can hear more about our journey to find them on our casting podcast, but to summarize, we wanted two special things from our leads that we didn’t have already: one, we wanted a beautiful body-realistic woman, who understands that struggle, and we wanted the perspective of a Korean American man who can check us on the validity of our script. We got all kinds of applications from tiny, thin women and a few from non-Asian men, but for the most part our casting experience ripped open another lie, the lie people tell me every time I share studies like this.

“Oh, that study that shows Asian and Black directors are underrepresented in Hollywood? That’s just because Asian and Black people don’t want to get into film. You need to stop having numerical parity be a qualification for equality, blah blah blah, there’s no racism anymore, no of course I’m not listening to your anecdotes about people you know, la la la…” — et cetera, et cetera. It’s the same argument about women directors and producers, Asian and Black actors, etc etc. You hear Hollywood producers saying they can’t “find” actors for those kinds of roles, or that multiracial productions aren’t “marketable.” This is bullshit if you saw how Luke Cage turned out, or how Frozen’s female producer made off with all of America’s money, or how the latest Star Wars films made more money at the box office than any of the previous ones, or how Get Out is the “highest grossing debut based on an original screenplay,” or how films with diverse casts and women-led and women-written films are more successful at the box office  — do I need to keep busting your balls about market research?

Im Having an Affair with My Wife

Meanwhile, we got two hundred and seventeen applications for a tiny indie film no one had heard of at the time. One guy on our audition list offered to move across an ocean for the job. Can you imagine the number of applications the big films get for those million dollar roles? Can you even fathom that?

There are no Asian and Black actors out there, my big flat ass.

We had an incredibly hard time casting our leads because of some amazingly talented runners-up. When we finally did tell William he got the part, he yelled because all his life he’s dreamed of becoming a rom-com lead; Stacey later told us that after she got off our call she danced around her room giggling. You can’t tell me only one color of person deserves those moments. These roles didn’t get handed out for free: Stacey’s a single mother who runs her own production company, and William’s worked as a pharmacist and run a restaurant to manage the cultural pressures that say acting isn’t a real job for a guy like him. Our leads have the perspectives we asked for, and they’re fighters. They’ve each mobilized a different community that’s supported us, bringing their own fans and friends to the table, and that literally pays off in dollars. We’re proud of them, and we’re proud of the experiences they bring to the team.

Because that’s what it’s all about: if you want to make a good movie, you’re depriving yourself if you choose to cast or hire only one color of person. You’re missing out on real knowledge. On these beautiful moments where, again and again, people tell us even in pre-production we’re letting them feel seen. You might even be missing out financially, in the end, because distribution and marketing aside, Seed & Spark’s diversity incentives rock.

So stop lying. Just let go of the fear you have of diversity, and let art move you, because the spirit of art, taken to its logical conclusion, reflects the beauty and variety of reality. Support diverse movies, listen to diverse stories, and start telling a few of your own.


Jen Finelli is a world-traveling scifi author who’s swum coral reefs with sharks, done pizza on the street corner with prostitutes, gotten fired from a secret organization that was trying to control the news, discovered murals in underground urban tunnels, etc etc. She’s the writer of I’m Having an Affair With My Wife, a movie you can find at mysweetaffair.com; you can find her fiction at byjenfinelli.com, and you can follow her adventures on Twitter @petr3pan.

“What’s Next for Horror” Panel and More at C2E2

One message reinforced in panels throughout the day — including the “Gender Identity: Understanding Through Art” panel earlier that morning — was best articulated by filmmaker Kellee Terrell: the need for diversity in film. The revelation of ‘Get Out’ sparked a conversation on representation, universal experiences, and relating to what’s on-screen.

Get Out

This guest post is written by Josephine Maria Yanasak-Leszczynski.


Saturday, April 22nd at Chicago Comic & Entertainment Expo (C2E2) was the most crowded day yet. Crown Champions of Cosplay hopefuls showed up in their most creative and best, and those hoping to attend panels and shop the floor arrived early.

In recent years, both the “big two” comic book publishers (DC and Marvel) have removed all floor presence, meaning that while they host panels, they have no representation on the floors beyond third-party vendors — a noticeable shift from big market branding to more independent vendors.

There was little floor presence for film and television, besides celebrity autographing sessions and merchandise by third parties. Weta Workshop did host a booth and held a special effects demo on Sunday of the convention. The effects company is famous for a number of films, including the Lord of the Rings trilogy. Like any good vendor, they have merchandise for sale, including impressively rendered models of some of their most famous creations. Their presence at the convention is more than just filling floor space, however. Staff is available to chat about their creations, and even about special effect techniques in film. It’s an unexpected resource for filmmakers at a convention that is traditionally centered on comic books.

At the Crown Champions of Cosplay, cosplayers compete with each other for the crown. Judged by special effects professionals and cosplay celebrities, their entries were judged for craftsmanship and then their performance on-stage. While timing makes it impossible for some people to attend the competition, the celebration lasts all day with entrants and others joining in with their best costumes on the floor and in panels.

C2E2 2017 Cosplay

“Reinventing Horror: What’s Next for Horror in Comics & Film?” Panel

The “Reinventing Horror: What’s Next for Horror in Comics & Film?” panel, moderated by Ain’t It Cool News’ M.L. Miller provided the highlight of the day. Filmmaker Kellee Terrell, cover artist Jenny Frison, writer Brian Level, and director Dorian Weinzimmer shared their thoughts on recent horror, where they want to see the genre go next, and how to get there.

One message reinforced in panels throughout the day — including the “Gender Identity: Understanding Through Art” panel earlier that morning — was best articulated by Kellee Terrell: the need for diversity in film. The revelation of Get Out sparked a conversation on representation, universal experiences, and relating to what’s on-screen.

“When we talk about what’s universal, as a Black woman, Hollywood is not geared toward me,” Terrell explained. “Besides Get Out, I cannot name that many movies with people like me… I want to create movies that have people that look like me, but you can still relate to them.”

The panelists agreed that having films with diverse casting or character elements does not exclude audiences. In fact, Terrell expanded, “The more you see people that don’t look like you, it enhances who you are.” Frison shared her own experience with seeing herself in movies, explaining that she never had a problem seeing herself in action films. Or so she thought:

“I didn’t know what I was missing until I saw [Mad Max:] Fury Road… Now I can really be a badass.”

Level agreed that more diversity is needed in the industry, both indie and Hollywood, citing that some of his favorite films that have come out recently were written and directed by women. “And I want to see more of that,” he said to many head nods in the audience. Later he elaborated, “I get so excited to see things I have never seen before from viewpoints I cannot have.”

Weinzimmer also added that it’s important to get to a point in narrative filmmaking where we can have diverse characters that are not defined by the fact that they’re different from the status quo: “And have the focus not be on them, but on who they are as characters.” “I want us to be really careful when we talk about that,” Terrell cautioned. She reiterated that when depicting personal experience to draw on a universal one, we cannot erase what makes those experiences personal. Weinzimmer agreed.

The panelists also explored what drew them to the horror genre in the first place. Some cited their beginnings in horror to the video store. Some were attracted to the cover art, others to the thrill of picking out an R-rated movie as a minor. Like so many, their introduction to their current favorite genre seems to be tied to format. There is nothing like picking out a movie in a video store, an experience that is largely missing with the rise of Netflix.

C2E2 2017

While not discussed in depth at the panel, this was a fitting parallel to the generations of experiences attending C2E2. A convention mostly about comics, the attendees have vastly different experiences with comics themselves. While there are still plenty of independent shops on the floor, few are local. Mostly gone are the collectors selling off their dusty boxes of garage kept trades. The experience at conventions like these have changed significantly, even in just the last few years. The move to digital undoubtedly has something to do with it. This doesn’t necessarily mean that there is a decrease in quality of content, but it is a shift, and the truth is that people getting into film and television now are building a very different nostalgic base for genre. That being said, some forms of media delivery are not dead.

While fans pressed actress Danielle Panabaker at a celebrity spotlight session for clues as to what might happen in the next five episodes of the CW’s The Flash, where she is poised to become the villain Killer Frost, she gave nothing away. It was clear that while audiences are now used to binge watching entire seasons of shows on online streaming services, they are also willing to wait for what comes next in something they truly enjoy.

The best moment of the con so far was incited when the “What’s Next for Horror” panel ran over time to answer one last fan question. While it had been a friendly experience up to that point with some honest discussion, this fan was ready to take on the big problems in film. It’s hard to remember his actual question, but his statements implied that diversity creates a lack of reality in film. Citing the recent Ghostbusters film as an example, he said that the female protagonists’ reactions to the ghosts in the films were inaccurate and displayed a “false level of badassery.”

The panelists disagreed, explaining that the film was about ectoplasm and absurd spirits with a heavy comedic element. They collectively pointed out that the same conversation would not be had if the rebooted Ghostbusters starred men, which Weinzimmer expanded on. “When they go into the library… I would have been running out of there!” he said of the realism of badass Ghostbusters.

As the Ghostbusters attempted to draw out the conversation, Terrell finally put an end to the discussion saying firmly, “No, I don’t agree with you.”

The panelists all lined up, there was applause, and now I have a phrase for a T-shirt for next year’s C2E2.


All C2E2 2017 photos taken by Josephine Maria Yanasak-Leszczynski.


Links:

Kellee Terrell’s Vimeo

Revival comic book series (cover art done by Jenny Frison)


Josephine Maria Yanasak-Leszczynski is a museum educator by day (and often night), and a freelance writer every other time she manages to make a deadline. She can be found on Twitter @JMYaLes.

Violence Against Indigenous Women: Fun, Sexy, and No Big Deal on the Big Screen

Over and over, violence against Indigenous women is made to titillate, built into narratives along with action, suspense, swashbuckling, and romance. Indigenous women become exotic props, and when we are identified with these dehumanized caricatures, it becomes easier to treat us inhumanely.

Captain Hook kidnaps Tiger Lily in Peter Pan

This guest post by Elissa Washuta originally appeared at Racialicious and on her Tumblr. It previously appeared at Bitch Flicks is reposted here as part of our theme week on Indigenous Women. It is cross-posted with permission.


The body of 15-year-old Tina Fontaine, a member of Sagkeeng First Nation, was pulled from the Red River in Winnipeg on Aug. 17. Her murder has brought about an important conversation about the widespread violence against First Nations women and the Canadian government’s lack of concern.

In her August 20th Globe and Mail commentary, Dr. Sarah Hunt of the Kwagiulth band of the Kwakwaka’wakw First Nation wrote about the limited success of government inquiries and her concerns about other measures taken in reaction to acts of violence already committed, such as the establishment of DNA databases for missing persons. Dr. Hunt writes:

“Surely tracking indigenous girls’ DNA so they can be identified after they die is not the starting point for justice. Indigenous women want to matter before we go missing. We want our lives to matter as much as our deaths; our stake in the present political struggle for indigenous resurgence is as vital as the future.”

Violence against Indigenous women is not, of course, happening only in Canada. In the U.S., for example, the Justice Department reports that one in three American Indian women have been raped or experienced an attempted rape, and the rate of sexual assault against American Indian women is more than twice the national average. This violence is not taking place only in Indian Country.

In the Globe and Mail on August 22nd, Elizabeth Renzetti wrote about three recent murders of First Nations women.

“What unites these three cases is that the victims – Tina Fontaine, Samantha Paul and Loretta Saunders – were all aboriginal women. What else unites them, besides the abysmal circumstances of their deaths? What economic, cultural, historical or social factors? Anything? Nothing?”

I can’t answer that, but I know that all of these women — and every other Indigenous woman in Canada and the U.S. — lives in a society that includes images of violence against Indigenous women in its entertainment products. Over and over, violence against Indigenous women is made to titillate, built into narratives along with action, suspense, swashbuckling, and romance. Indigenous women become exotic props, and when we are identified with these dehumanized caricatures, it becomes easier to treat us inhumanely.

Pocahontas

Take as an example Disney’s Pocahontas. Released in 1995, the cartoon feature has replaced the historical figure’s life story in the minds of many Americans. Much has been made of Disney’s exotification of Pocahontas. John Smith is only compelled to put down his gun because of her beauty. Pocahontas is imbued with animal qualities throughout the film as she scuttles, bounds, swims, creeps, and dives. This reinforces a long-held conception of Native peoples as being “close to nature” at best, “more animal than human” at worst — and the latter is a view that makes us easier to abuse.

Emily and Sam in New Moon

The recent depiction of Emily (a Makah woman) in the Twilight series offers viewers a direct representation of violence in a fictional Native community. Emily’s broad, visible facial scar is said to be the result of her partner Sam’s (a Quileute man/werewolf) outburst of rage: he was a younger werewolf, with difficulty controlling his “phasing” from human to wolf, he became angry, and she was standing too close. The presentation of this story is problematic in its shrugging absolution of Sam of his responsibility in maiming Emily, and the aftermath is heartbreaking: in the more detailed version of the story presented in the Twilight books, after Sam mauls Emily, she not only takes him back, but convinces him to forgive himself. This sends the message that an episode of violence can and should be overlooked for the sake of romance. Emily, a Native woman, becomes expendable. Her safety is of little concern; the fact that Sam has “imprinted” on her, cementing his attachment, is more important than the reality of recidivism.

In a Globe and Mail editorial, “How to Stop an Epidemic of Native Deaths,” the author brings up the many social factors at work in the epidemic of violence against Native women. I bring up the problematic and pervasive imagery above not because I think it is the most problematic issue, but because it is what I know, and because we can start solving it with our individual actions. We don’t need to call Native women “squaws” and joke that they were “hookers” when forced into prostitution, as Drunk History did last year. We can make better choices than “naughty Native” costumes on Halloween. We have the freedom to choose the representations we make in the world, and when we perpetuate damaging stereotypes of Indigenous women as rapeable, we are using our autonomy to disempower others.

Karen Warren wrote in “A feminist philosophical perspective on ecofeminist spiritualities”:

“Dysfunctional systems are often maintained through systematic denial, a failure or inability to see the reality of a situation. This denial need not be conscious, intentional, or malicious; it only needs to be pervasive to be effective.”

Tiger Lily faces Hook

I’m tired of hearing that these images aren’t harmful. I’d rather see how much they’re missed when they’re gone than continue to listen to the insistence that the image of Pocahontas at the end of a gun barrel is wholesome while, every day, more and more Indigenous women die while we are told that this is not a phenomenon, not a problem, nothing more than crime.


Elissa Washuta is an adviser in the Department of American Indian Studies at the University of Washington and a faculty mentor in the MFA program in creative writing at the Institute of American Indian Arts. Her first book, a memoir called My Body Is a Book of Rules, was recently published by Red Hen Press.

The Ponytail Revolution: Why We Need More Women Scientists On-Screen

We are truly in a moment of struggle over whose stories are being told. Do filmmakers believe that women are active protagonists worthy of their own tales, or passive objects to be used to further male narratives? It’s as big and infuriating and important as that — what is the story we want to tell about a woman’s place in the world?

Ghostbusters 2016

This guest post written by Kimberly Dilts appears as part of our theme week on Women Scientists.


One of my smartest, funniest friends, playwright Megan Gogerty, came home from Ghostbusters the other night, rightfully full of joy about having just seen four fully fleshed-out female characters spend the length of a film “nerding out on science and history.” She pointed out something about the experience that was revolutionary. Wait. More revolutionary than FOUR WOMEN NERDING OUT ABOUT SCIENCE IN A MAJOR MOTION PICTURE, you ask? Yes, MORE revolutionary. I’m going to let her tell you in her own words because frankly, she’s smarter and funnier than I am:

“That fight scene? I can’t… To see four women! Kicking ass as themselves, with not a single spandex leather catsuit or wedge heels to be seen! THEY ALL HAD THEIR HAIR TIED BACK. Do you understand how radical that is? The simple act of, y’know, getting your hair out of your fucking face before you fight a monster, rather than having it whipped sensually around over your eyes, blocking your vision? Buffy couldn’t do it. Mrs. Smith couldn’t do it. Sydney Bristow couldn’t do it. They were all forced into the Implausible Battle Hair code of conduct for genre heroines. If you are a man and were bored and didn’t notice their hair was tied back during the battle scene, may I humbly and gently suggest perhaps that you may not know what it’s like to be out in the desert, to not see yourself — to never, ever, ever, ever, ever see yourself — in a genre picture without having to squeeze yourself into the impossible corset the Male Gaze requires.”

I want to stop here and invite you to ponder this with me for a moment. In 2016, in cinema, it is a revolutionary act to see a woman tie her hair back on-screen in order to accomplish a task. Not to flirt – not because the messy bun makes her look cute in that “I just woke up and don’t really care what I look like but still look like a model kind of way” – but to just do a thing without getting her hair in her mouth. It is simply not done. That’s how low the bar is set for women in film.

We don’t just need female scientists on-screen, we need female scientists on-screen who have cellulite, and wear flats, and have passionate conversations about substantive, quantitative, peer-reviewed flovinium-laced flaxum jaxum time fluxes. We need women scientists on-screen who are women of color, LGBTQIA women, and women with disabilities. We need female characters who don’t cater to the Male Gaze — who, when going to fight monsters (as scientists often do in the movies, let’s face it), don fucking power ponytails.

It has to be normal for women to wield power in films. We need to see women be the smartest and to have a variety of body sizes, like men get to have. Why? Because story is how we understand the world. We create perception (and therefore, personal reality) through story, which has an immediate effect on reality because thoughts become words, and words become action (or inaction — how many young girls stay away from pools because they internalized the message that they don’t have “bikini” bodies?). If we normalize women in science on film, it helps to enable more women to be scientists in the real world.  Don’t think media has that much power? Take a look at what CSI did for forensic science, or what Jaws did to (and then for) sharks, or what Frozen did for ice princesses. The X-Files‘ character “Dana Scully inspired many young women to pursue education and careers in science and technology – what is now known as ‘The Scully Effect.'”

In high school, I was a “nerd.” I got straight A’s and I went to The International Science Fair. When it was suggested that I think about theoretical physics as a career, I actually did think about it… and then opted for a career in the arts instead because I’m a glutton for punishment who likes not having any money. Now, I don’t regret my choice, but I do sometimes wonder, would I have actually become a theoretical physicist if I had had, say, a single female science teacher? Or any signal from popular culture that a girl choosing science for a career was, if not cool, at least normal? I have no idea. But science tells us that outcome would certainly be more probable if I’d had even one woman role model in STEM.

We are truly in a moment of struggle over whose stories are being told. Do filmmakers believe that women are active protagonists worthy of their own tales, or passive objects to be used to further male narratives? It’s as big and infuriating and important as that — what is the story we want to tell about a woman’s place in the world? There are countries where women are not allowed to drivewomen are put to death for having been raped or for reading. Here in the U.S., women contend with misogyny and sexism, rape and sexual assault, intimate partner violence, abortion restrictions, unequal pay, and sexual harassment. Women of color face racism; Black women face racism and police brutality. Queer women face homophobia and biphobia. Trans women face transphobia, harassment, and murder. The story that society currently tells is that women are property to be controlled — we are the discovered, not the discoverers, and cinema reinforces this notion in a million little destructive ways every day.

Margot Lee Shetterly_Woman of NASA Langley

So yes, we need more women scientists in film. We need more women senators, and pilots, and coders, and entrepreneurs and activists, and filmmakers, and we need it to be totally normal for women of all races and ethnicities and sexual orientations to be these things on the big screen.

We need women to write, direct, produce, and fund these stories. Because despite overwhelming evidence that women want to see themselves on-screen and will pay cash money to do so, Hollywood, seems determined to maintain the status quo. If we want to see change, and we want to see our stories told from our point of view, we have to do it ourselves. So I’m writing a mermaid comedy about a marine biologist. It’s going to be broad, and goofy and by god, there will be ponytails. Who’s with me?


Photo of Margot Lee Shetterly, author of ‘Hidden Figures’ which is being adapted into a film, by NASA in the public domain.


Kimberly Dilts is a Los Angeles-based writer/producer/performer currently touring her second feature film, Auld Lang Syne on the festival circuit. She’s also currently working on rewrites for two films, both featuring female protagonists. You can learn more about her work at www.scrappycatproductions.com and follow her on Twitter @kmdilts.

‘Supergirl,’ “Fight or Flight”: No One Puts Kara in a Refrigerator

Its blend of superpowered silliness and reflexive cultural commentary with a sincere emotional core is nearly Whedon-esque. And no, that’s not a bad thing at all.

Supergirl takes another solid step with its third episode, “Fight or Flight.” The special effects (a nuclear lightning bolt duel, our hero grabbing a handful of molten lava) still look cheap, but Melissa Benoist still shines as Kara/Supergirl, whether she’s playing goofily smitten (with James Olsen, played by Mehcad Brooks), brokenhearted, or spoiling for a fight, and this was the most well-paced and exciting episode yet.

kara w supergirl mag

It features a cameo from Kara’s cousin, Superman, who steps in when Kara takes on Reactron (Chris Browning) a nuclear-powered bad guy out for revenge against him. Revisiting a familiar comic book trope, Reactron decides to get to Superman by murdering his cousin. His plot comes surprisingly close to working, but this is Kara’s story. She’s not destined to die in order to motivate the male superhero’s transformation, as she makes clear.

reactron

Reactron flees from his first encounter with Kara after she short-circuits his nuclear core. He kidnaps engineering genius and asshole boss Maxwell Lord (Peter Facinelli, lining up another plum role after his great work on Nurse Jackie) and forces him to help fix his nuclear suit. With the help of scary glowy red-eyed Hank Henshaw (David Harewood), Alex (Chyler Leigh), Winn (Jeremy Jordan), and James, she tracks Reactron down, but with his newly repaired suit (thanks, Mr. Lord!), he gets the best of her, and seems about to finish her off when Superman steps in.

When Kara finds out that Supes arrived at James’ behest, she expresses not gratitude, but hurt and disappointment. She makes it clear to James that she needs to learn to stand on her own, to make her own story, and not be a supporting character in her cousin’s tale. Which is all great, especially when she proves that her faith in herself is well-placed.

kara and cat

Better still, the script, by Michael Grassi (Lost Girl) and Rachel Sukert is a little sharper than usual, and the direction, by Dennis Downs, a bit snappier. Kara also has to deal with the interview she gave, as Supergirl, to her unwitting boss, Cat Grant (Calista Flockhart, proving herself as integral to the show as Benoist). Cat isn’t running a puff piece, and the whole office is on edge because she’s writing it herself and getting hilariously stressed out in the process. (Nice plug for Bulletproof Coffee there.)

Hank gets annoyed with Kara for giving the interview, especially for mentioning that Superman is her cousin (after being goaded into it by Cat’s sexist questions). He wonders if she’ll do a reality show — “Keeping Up with the Kryptonians” — next.

lucy lane

Lucy Lane (Jenna Dewan Tatum), Lois’ sister, James’ ex, and a possible romantic rival for Kara, made her debut this episode, but Maxwell Lord is a more intriguing new character. I haven’t read the comics, but I did read Lord described as a villain in stories about Facinelli being cast. He does seem like a villain, but he’s a clever one. While James Frain chews the scenery as Theo Galivan over on Gotham, Facinelli’s Lord is surprisingly subtle and complex. Like Cat Grant, he’s an overly demanding and dismissive boss, but also like Grant, his arrogance isn’t completely unearned. It’s not surprising when the show hints at a romantic history the characters share.

cat and maxwell

This all bodes well for the series, which is actually starting to build some narrative momentum, in addition to hitting all the right notes about empowerment and representation that we want to see in a superhero show about a young woman. Its blend of superpowered silliness and reflexive cultural commentary with a sincere emotional core is nearly Whedonesque. And no, that’s not a bad thing at all. If this keeps up, I could easily go from merely admiring the show’s not-so-subtle subversion of a misogynistic culture to flat-out enjoying the damn thing.

 


Recommended Reading

Supergirl Premiere: The Enemy of My Enemy Is Super

Supergirl Episode 1.2, “Stronger Together”: Boozing with RGB and Saving Snakes

 

From Racist Stereotype to Fully Whitewashed: Tiger Lily Since 1904

Whatever the other problems might be with this film (and they are many), my focus for this review is the character Tiger Lily, who was originally conceived as a racist stereotype by J.M. Barrie and who has had her Native identity completely erased in this latest iteration. Is this progress? I think not.


Written by Amanda Morris.


Pan has a 26 percent rating based on 152 reviews on Rotten Tomatoes, and having just come from a matinee viewing, I must say I agree with these critics. The Peter Pan narrative that we all know has been reconstructed as a sort of prequel, and not very imaginatively, while still retaining its racist roots. The Natives are called “natives” and “savages” multiple times and retain their feathers, facepaint, fringe, dancing, and primitive clothing to emulate a stereotypical idea of Native peoples, and even the map that Peter finds guides him to “Tribal Territory.” The actor playing Hook thinks he is Clint Eastwood in a spaghetti western, the Neverbirds are just bigger, more threatening versions of Kevin in Up, and the main actors who appear throughout the entire film are all white.

[youtube_sc url=”https://www.youtube.com/watch?v=Y1wRv8vTpxo”]

Whatever the other problems might be with this film (and they are many), my focus for this review is the character Tiger Lily, who was originally conceived as a racist stereotype by J.M. Barrie and who has had her Native identity completely erased in this latest iteration. Is this progress? I think not.

When J.M. Barrie’s original stage play, Peter Pan; Or, The Boy Who Wouldn’t Grow Up, first appeared on the cultural scene, Miriam Skancke (stage name Nesbitt) played Tiger Lily. Never mind the problem of reducing an actual, living people to imaginary creatures in a fantasy land. According to Miram’s father’s birth record, she appears to have been of Norwegian heritage. Certainly not Native American. So the fantasy creature, the “indian princess,” Tiger Lily, started off in global imaginations as a beautiful white woman.

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Miriam Nesbitt plays “Tiger Lily” in J.M. Barrie’s original stage play, Peter Pan, in 1904


In 1911, Barrie published the novel version, Peter Pan, and soon, more stage productions and the film industry came calling, clamoring for this children’s fantasy tale. From 1955-60, Broadway and the American TV industry brought the story to stage and TV with Sondra Lee playing Tiger Lily. Another white woman playing an offensive racist Native stereotype, with the music and dancing to match:

[youtube_sc url=”https://www.youtube.com/watch?v=SVPc4SuoJWE”]

The 1979 Broadway production featured an Argentine-American dancer and choreographer in the Tiger Lily role, and the 1990 version featured Holly Irwin in the role. The characterization on stage remained “Native American,” but still, the actors playing Tiger Lily were non-Native. No self-respecting Native woman actor would WANT to play a racist fantasy stereotype of her own culture, and that is where Pan’s studio, director, and writer made a costly miscalculation.

Here is where we need to be more critical of Warner Brothers, Director Joe Wright, writer Jason Fuchs, and the casting staff responsible for adamantly refusing to re-conceive this problematic character into something more culturally appropriate and honorable. They DID take the time, energy, and money to construct a new narrative that explains how Peter Pan came to be; they reconstructed this narrative in myriad ways so as to make it clearly different from Barrie’s original, except where it concerns the “Natives.” Instead, they took the cowardly way out and completely whitewashed the character (while still retaining feathers, costuming, and even an Aboriginal actor as Tiger Lily’s father).

Bottom line here, Hollywood is lazy and greedy. They saw an opportunity to re-envision this narrative from stem to stern, possibly giving us a truly creative and compelling new story, but instead of also eliminating the racist stereotypes from the original, they chose to whitewash because that is the easier choice. From their perspective, it would have been too hard to reconstruct this “indian princess” into a strong, brave, Native woman. Especially one who seems to be developing feelings for the future Captain Hook, who is white. Instead, they chose white actor Rooney Mara to portray a strong, brave, Native woman who wears beaded and feathered attire, long and dark braided hair, and colorful tribal makeup.

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Rooney Mara as Tiger Lily in Pan


Who exactly do they think is fooled by this? Certainly none of us trying to encourage more respectful representations of indigenous peoples. Plenty of reviewers, including one on this site, has pointed out the immense problems with the company and crew’s voluntary blindness to their heinous choices. In fact, director Joe Wright defended his choice.

So, Joe, you understand our criticisms, but were unable to find a Native woman to play a “badass” Native woman character?

Are you fucking kidding me?!

Here are some of the amazing Native actors you should have considered casting: Devery Jacobs, Cara Gee, Tanaya Beatty, Jamie Loy, Amber Midthunder, Taysha Fuller, or Crystle Lightning. That list is by no means complete, but the reason none of these women were chosen is because they are not considered bankable money makers by the Hollywood machine.

Warner Brothers would rather hire a known white woman (as usual) and to completely whitewash the character than to spend a few minutes asking the writer to re-conceive this character to be more respectful of real, living, Native peoples, and then hiring a talented Native woman to play her. Because with all of the white racist fear out there in the viewing audience, they knew this whitewashed version of J.M. Barrie’s original would make them money. They know their audience.

Thankfully, at 26 percent approval rating, Pan will not be in theatres very long. I predict that Warner Brothers could have made a lot more money doing what I and others have suggested – re-writing Tiger Lily to be a more relevant and vibrant representation of a Native American woman with a family that doesn’t look like the ridiculous, primitive stereotypes of Barrie’s imagination, and then casting a terrific Native actor into that role. The amount of positive publicity and curiousity alone would have driven people to want to see this film. Critics and viewers would be introduced in a big way to a talented Native actor, and all of the negative (and well-deserved) criticism that dogs this film might have been reduced. Talk about a missed opportunity and a bad business decision.

Pan is just another in a long line of disappointing versions of this childhood tale. Barrie wrote in a time (1904) when the general populace had accepted the disappearance and death of Native peoples. Everything they read told them that these peoples no longer existed.

That we are still in that same headspace, imagining Native peoples as either racist stereotypes or as long-gone peoples of the past, is pathetic. Shame on you, #Warner Brothers, Joe Wright, Jason Fuchs, Rooney Mara, and all of us who accept Hollywood’s standard practice of erasing Native peoples, cultures, and identities.

 


Dr. Amanda Morris is an Associate Professor of Multiethnic Rhetorics at Kutztown University of Pennsylvania with a specialty in Indigenous Rhetorics.

 

 

‘Fear the Walking Dead’ Pilot: Can It Be More?

This is more than just a “companion series” to ‘The Walking Dead’; it’s a second chance.

Fear the Walking Dead would be an idiotic title for a series if the original The Walking Dead didn’t exist. It’s even more idiotic because The Walking Dead does exist, and the people who created Fear the Walking Dead were so uncertain of our cognitive abilities that they thought they had to put the whole title of the old show in the title of the new show, or we might miss the connection. Plus, fear them as opposed to what? What else were we going to do about the walking dead? 

The ad campaign, while seemingly more thoughtful than that title, is a bit too subtle — coy, even — in seeming to suggest that this new show might be kind of like Where’s Waldo with zombies. Hey, there he is in the background of those kids playing basketball! There he is down that dark hallway! My favorite is the “Footprints in the Sand” one. “Why, when I needed you most, was there only one set of footprints?” “That’s when zombie Jesus was carrying you!”

This is more than just a “companion series” (for some reason, “prequel” and “spin-off” are considered incorrect) to The Walking Dead; it’s a second chance. It’s a chance to take our beloved zombie genre in an all-new direction, correct past mistakes, and right past wrongs. They hired some very good actors for this show, most prominently Kim Dickens (Deadwood, Treme), who probably wouldn’t play a character as poorly conceived as Lori Grimes or Andrea Harrison. Or at least, I’d hope not.

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What I’m getting at is, Fear the Walking Dead offered an opportunity for the creators to address the criticism of the first couple of seasons of the original series, which, if subsequent seasons are any indication, the creative people behind TWD were sensitive to, even if they didn’t quite know how to address them.

Casting Dickens certainly opened up an opportunity to feature a strong, complex woman character on the show, and setting it in Los Angeles presented an opportunity to feature Black and Latino characters more prominently and realistically than the unfortunate T-Dog. So far, though, there are no major Latino characters (Ruben Blades will make his series debut next episode), and the two most prominent Black characters on the show are either dead or missing and presumed dead by the end of the pilot.

So far, this “companion series” is mostly about the kids. Are they going after the CW audience? It might be worthwhile if they had anything compelling to say about what young people’s lives are like in 2015. So far, that’s not the case. Carl and his stupid hat are bad enough. Do we really need a Zombie Diaries or a 9021-Dead?

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Dickens is fine as Madison, a high school guidance counselor who’s just moved in with her boyfriend, English teacher Travis (Cliff Curtis). There’s that horrible cliche early on, where Travis is fixing the leaky sink on his own, while Madison wants to call the plumber. We get it, “Travis is a fixer,” co-creator Dave Erickson tells us in this interview, but you might have found a more original way to spell that out for us than a routine that felt a little tired by the time they did something like it on The Honeymooners.

They both work at the school, though not much of interest happens there. There are a lot of kids and teachers out sick, but that doesn’t really jibe with where the contagion is at this point in the show. Are those people zombies already? Do they just have some idea something bad is going on so they’re staying home? Are they running for the hills? Then why do most of the locals seem so oblivious? There’s only one kid, Tobias (Lincoln A. Castellanos), who looks like he’s 35, but actually seems to have a clue. He brings a knife to school, and when Madison catches him with it, they have a chat in her office, after she covers for him with the school security guards. When pressed, Tobias expresses impossible certainty that the world, as we know it, is coming to an end. It’s like he’s already been watching The Walking Dead for five seasons. What is this kid seeing that we, the viewers, don’t see?

fear-the-walking-dead-8

Anyway, solid as Dickens and Curtis are, the focus is more on Madison’s son Nick (British actor Frank Dillane), a junkie, and her daughter, Alicia (Australian actor Alycia Debnam-Carey), the kind of television-style genius/rebel who skips class frequently, and never has much intelligent to say, but is somehow accepted into UC Berkeley. Of course, Alicia has a terrible attitude toward her mom and presumed stepdad-to-be, but that’s mostly just surface teen petulance. Over the course of the episode, we see her genuine concern for her family, including her troubled older brother. Alicia has a sweet, artistic boyfriend, Matt (Maestro Harrell) who happens to be Black, so we hope you didn’t grow attached.

Nick is more problematic. Like Debnam-Carey, Dillane is a good-looking kid, kind of like the love child of Johnny Depp and James Franco, but as Nick is supposed to be a junkie living on the streets of Los Angeles, his well-scrubbed attractiveness strains credulity. Dillane overplays Nick’s dishevelment to the point of slapstick comedy, so he’s admittedly kind of fun to watch. There’s probably some tragic backstory to explain that limp, but what could explain Nick’s frequent agape looks of terror and confusion. Drugs are bad, kids, I guess.

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Drugs are bad and drug dens are dangerous places, but when the hospitalized Nick tells Travis that he might have been hallucinating, but that he saw a dead junkie woman eating someone at an artfully abandoned church that doubles as a shooting gallery, Travis decides to investigate, on his own, in the middle of the night. Now, I am the type of horror movie watcher that gets annoyed at viewers who complain that the person onscreen is stupid to go outside in the middle of the night to see what that strange noise was. When you hear a strange noise outside your house in the middle of the night, you go see what it is, unless you know you are in a horror movie. Usually, the characters don’t know. Travis’ decision to traipse around a known drug den, a decrepit shithole where murder and cannibalism have allegedly taken place earlier that day, seems a bit beyond the realm of normal human behavior. That’s more post-apocalyptic behavior than pre-apocalyptic-something-kind-of-strange-seems-to-be-going-on behavior.

There are a few effective sequences, but even the real scares, as with that first zombie-chomping scene in the church, are sloppily edited and drawn-out, and the false-alarm jump-scares are waaay overplayed, as when Madison slowly walks up to the hunched over principal at school and ominous music plays (he’s just eavesdropping on his teachers to evaluate them(?)) or, worse yet, when Travis explores the church and finds, behind a door, a screaming, gibbering, terrified junkie. It’s meant to be a shock and then a relief but it’s so overblown in every aspect (other than Curtis’ performance) that it just comes off as comical.

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Calvin (Keith Powers) is an interesting case. When Madison and Travis go looking for Nick, who’s escaped from the hospital after fleeing a zombie and running into traffic, they find the chipper Calvin at his parents’ house, and he does this Eddie Haskell thing where he convincingly acts like a stand-up guy who doesn’t hang with Nick much since Nick went bad. Some time later, Nick meets Calvin at a diner, where the man has been transformed into a taciturn thug, quick to decide to murder his childhood buddy Nick because Nick might have told his mom that Calvin is a drug dealer, even though Madison gave no indication that she had any idea what Calvin did for a living. Cal is a hard man, but somehow Nick, a skinny, strung-out junkie in the midst of withdrawal, manages to overpower him when Nick sees that gun that that a badass like Calvin probably should have known to keep hidden until he was ready to use it. Anyway, it’s horrifyingly unsurprising that the first major character to be killed on the show is Black. So much for progress from the original series.

It’s pretty obvious that thematically, Nick’s half-dead. That zombie-like shuffle and his demented wide-eyed looks suggest that he is very close to turning. The actual zombies on the first episode are a fellow addict, an accident victim who goes “bath salts” crazy and is shot dead by the cops, and, eventually, Calvin. It makes sense that the show would depict this contagion spreading among working and lower-class people — the discarded, the ignored, the voiceless of East Los Angeles — while the rest of the city is quick to demonize and slow to take action. That’s not what the show depicts, though. Instead, it settles for a facile metaphor, likening drug addiction and drug culture to a kind of voluntary zombie-ism. “Drugs” seems a simplistic and inapt target, and it’s certainly an inauspicious start to a series about the eventual breakdown of society.

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The show’s not all bad. It has Dickens, for one thing, and she makes us care about Madison. Dillane is ridiculous, but actually genuinely fun to watch. The idea of giving us time to get to know these characters while the horror gradually ramps up could be a good one, if anyone writing this show was good at writing characters and dialogue. I still think it has the potential to surpass the first couple of seasons of The Walking Dead.

The Veil of Diversity in ‘Sleepy Hollow’

The realm of sci-fi and fantasy offers many possibilities to challenge the status quo. It’s the ultimate platform to show diversity and portray a more nuanced characterization of people. Let’s hope that ‘Sleepy Hollow’ can pull of what it has planned and there will be no need to dust off the #AbbieMillsDeservesBetter hashtag.

Lt. Abbie Mills and Ichabod Crane
Lt. Abbie Mills and Ichabod Crane

 


This is a guest post by Giselle Defares.


Television as an mirror that reflects the cultural dynamic that’s present in our society. Ha. There are a few shows that get it right–see the socio-economic depiction in The Wire or the gender politics in Mr. Robot–but more often than not, television formats succumb to trite stereotypes and travel the well-trodden path of TV tropes. The recent change in the TV landscape, “The Golden Age of diversity and representation,” made it seem that there were more roles for actors of color. Yet, the numbers from the 2015 diversity report on Hollywood, Flipping the Script – from UCLA’s Ralph Bunche Center for African American Studies – are only marginally better than previous years.

Veteran showrunners Alex Kurtzman and Roberto Orci are known for their teamwork in sci-fi – see Fringe, Cowboys & Aliens, Star Trek: Into Darkness. They took a chance on a script by Phillip Iscove, who was toiling away as an assistant at UTA, and Iscove sold his pitch based on the “man out of time” element. They teamed up with director/executive producer Len Wisemen, mostly known from his work on the Underworld franchise, to create one of the more kooky TV formats: Sleepy Hollow (2013).

The conversation has shifted in recent years when it comes to the portrayal of Black women who have graced our screens. From the groundbreaking start with the working single mother Julia Baker on Julia, to the mid-1970s with the working-class housekeeper Florida Evans in Good Times, followed by educated womanhood in the form of Clair Huxtable in the 1980s with The Cosby Show, to the Black professionals such as Maxine Shaw in Living Single, independent women Pam and Gina in Martin, to Whitley in A Different World. Funnily enough, in the 1990s most channels featured shows with a diverse cast. However, once the ratings were high enough they would replace them with mostly white-orientated shows after the network got traction – see UPN, CW, WB, FOX.

Most would say that the reign of Shonda Rimes and her Shondaland production company paved the way for Black characters such as Miranda Bailey in Grey’s Anatomy, Olivia Pope in Scandal, Annalise Keating in How to Get Away with Murder. Other networks followed suit and there’s Mary Jane Paul on Being Mary Jane, Rainbow Johnson on Black-ish, and we can’t forget about Ms. Cookie Lyon on Empire. It’s refreshing to see a variety of Black women represented on the screen. Characters who’re not molded in the archetypes that are damaging society’s perception of Black women – think Strong Black Woman, Mammy, Jezebel, Video Vixen, and so on.

Not every (main) Black character gets the treatment they deserve and debunk archetypes. Characters such as Tara Thornton in True Blood, Bonnie Bennett in The Vampire Diaries, Lacey Porter in Twisted, Iris West in The Flash, and Abbie Mills in Sleepy Hollow, are coming together as captivating women who are used to promote diversity in the show and are slowly pushed aside when the fan base is secured and TPTB still think they have to cater to a certain demographic. Well, it seems that the bait and switch tactic never went out of style.

Abbie, Ichabod and Frank
Abbie, Ichabod, and Frank

 

The premise of Sleepy Hollow sounds farfetched, but somehow it work(s)(ed). The show is loosely based on The Legend of Sleepy Hollow by Washington Irving. Ichabod Crane (Tom Mison) wakes up in our century and has to stop the Headless Horseman from starting the Apocalypse. He meets Lieutenant Abbie Mills (Nicole Beharie) and together they are the “Witnesses” who will stop the Apocalypse as is written in the Book of Revelation. The duo gets help from Abbie’s sister, Jenny Mills (Lyndie Greenwood), who has in-depth knowledge on the evil forces and artifacts. The stern Captain Frank Irving (Orlando Jones), Abbie’s boss, who reluctantly starts to believe in their cause; and finally the whispery Katrina Crane (Katia Winter), Ichabod’s wife, who “tries” to help the team whilst being stuck in ‘a world between life and death’ a.k.a purgatory, which is ruled by the main antagonist Moloch.

In essence, it’s a tried formula. There’s the overarching mythos of Sleepy Hollow, sprinkled with an ‘army of evil, Lt. Abbie Mills as the reluctant character who works hard and suppresses her own demons and deals with family concerns. Of course her partner is a snarky, knowledgeable yet flawed British hero who fully believes in the mythology. Nevertheless, the chemistry between Mison and Beharie is electric and lured fans in to join the duo on their (un)believable journey. Credit also goes to the multi-racial supporting cast with John Cho as police officer John Brooks, Nicholas Gonzalez as Detective Luke Morales who’s also Abbie’s ex-boyfriend, Jill Marie Jones and Amandla Stenberg as respectively Frank Irving’s ex-wife Cynthia and daughter Macey.

Season 1 was fun, period. It was accepting of all the cheesiness and ran with it in order to create solid (cult) television. Sure, the dialogue was clunky, there were small loose ends, the pacing was off, but it didn’t matter. The diverse cast really made it work. In October 2013, executive producer Heather Kadin even joked: “[..]because we have so much diversity in our cast and we’ve had the freedom to cast our villains and victims however we want, so we can kill as many white people as we want.” It now turned out that it was too good to be true.

Sleepy Hollow became the surprise freshman hit of the season. Fox quickly renewed the show after only two episodes aired and didn’t order the back nine episodes – usual concept for network shows – and kept the show at 13 episodes. Fox later upgraded the show to a total of 18 episodes for season 2. So, the showrunners had the time – there are 10 months between the first and second season – to focus on season 2 in order to make it bigger and better. Right. From the mediocre promotion for the second season, to the casting announcement of Matt Barr as Indiana Jones’ reject Nick Hawley who essentially plays the same role as Jenny Mills, to Alessandra Stanley’s inaccurate NYT article that unjustly called Beharie a sidekick. It was merely the alarm that showed us how season 2 would play out. The bait and switch was almost a self-fulfilling prophecy.

Solving crime with the Mills’ Sisters
Solving crime with the Mills Sisters

 

Season 2 has aptly been named by some as “the screenwriters guide of how not to write a show.” One of the catalysts of the demise of season 2 is the fact that Kurtzman and Orci left to do other projects and instilled their faith on showrunner Mark Goffman. Sure, Goffman earned his stripes with series such as White Collar, but he couldn’t handle Sleepy Hollow.

It’s mindboggling that the Juilliard-trained Beharie, who proudly advocated for her character in an interview with Essence – and didn’t expect to portray a tough, cop character with her 5′ 1″ stature and African American background – was pushed aside in favor of “The Crane family drama.” Katrina Crane’s story arc was deplorable. She was touted as a powerful witch from the start. Instead she was only used as a plot device in the first season. They tried to flesh her character out in season 2 and failed. Ichabod Crane became a moping know-it-all (more than usual) who ignored Abbie’s advice to keep focused on their common goal. Fringe’s John Noble was wasted as Ichabod and Katrina’s son who turned out to be The Horseman of War and got his mother pregnant with an evil, demon baby – don’t ask. Not to mention that the Headless Horseman became a woobified character, “grew” a head, and turned out to be Katrina’s ex instead of a menacing villain. The Powers That Be (TPTB) molded Katrina into a damsel in distress that ate up the screen time that should have further explored the relationship between Abbie and Jenny, Abbie and Ichabod, basically everything surrounding Abbie Mills.

The other members of “Team Witness” didn’t fare better. Lyndie Greenwood was promoted to series regular, but was most of the time nowhere to be found in favor of Nick Hawley. Captain Frank Irving and his family’s storyline was cast aside, only to be shortly revived in the most ridiculous way. The show was at its best when Team Witness came together to fight evil and showed the underlying dynamic between the different characters. Add that with the casting of House of Cards actress Sakina Jaffrey as Sheriff Leena Reyes, who has an connection with Abbie’s past, but was severely underused throughout the show.

The diversity of the cast gave the wobbly storyline that extra spunk. Characters of color who seamlessly worked together and aren’t focused on anyone’s race and color – though the show doesn’t hide from commenting on race. Abbie and Jenny are normal, intelligent, layered characters with flaws who’ve showed their vulnerable side, thus debunking the archetype of “The Strong Black woman.” Most fans – and critics- were frustrated after eight episodes had aired of the second season. The diversity and representation went right out of the window with the start of season 2.

Social media further added fuel to the fire within the fandom. At the start of the first season, Orlando Jones quickly broke the fourth wall. He created his own Tumblr page and participated in fandom discussions. Jones actively created more promotion for the show than whatever the Sleepy Hollow PR department was/is trying to do.

Nicole Beharie’s Instagram Post
Nicole Beharie’s Instagram Post

 

The unrest in the fandom sparked the #AbbieMillsDeservesBetter hashtag, where fans could vent their frustrations and asks the writers and staff of Sleepy Hollow why Beharie has been pushed to the background in a show in which she’s a lead character. Sleepy Hollow writer Raven Metzner came under fire on social media when he lashed out to the “haters” of the show. The show slightly redeemed itself with the last four episodes – even with the plot where Abbie was transported back to Ichabod’s time and was seen as a slave, they tiptoed the line with the racial insensitivity, but handled it well. Now, not only was Abbie shelved in the show, apparently Beharie was initially left out on the DVD commentary for season 2.

Sci-fi and fantasy writer Genevieve Valentine at io9 made some valid points when it comes to the trajectory of the show. In a series of Tweets she explains, “The unexpected success of season 1 relied heavily on tweaking tropes – not least of which was the trope of the white mythical heroes. [..] This show cannot be trusted with its own story, and that’s a sad place of no-faith to be coming from with the cast and potential it has.” So, the bait and switch from season 2 didn’t work out as planned. Fans and critics alike have voiced their opinions, but will the necessary changes be made?

The criticism didn’t go unnoticed. During the TCA press tour in January, Fox TV chairman and CEO Dana Walden mentioned that the show will be less serialized and have a slightly lighter tone in the future. Well, one of the first changes is a cross-over with the crime procedural show Bones (!). Soon after came the news that Orlando Jones involuntarily left the show. This is a blow for the promotion of Sleepy Hollow. Neither Mison nor Beharie are very active on social media whether it’s promoting the show or engaging with fans; however, Greenwood picked up the baton from Jones.

Furthermore, on August 2, the new showrunner Clifton Campbell (The Glades), told TV Guide that the Headless Horsemen won’t return this season. He said, “But we have a new framework and a new set of rules for the mythology.” Yeah, look how that previously turned out.

The storyline will jump one year ahead. This will give Ichabod the time to grieve over his wife and son, and maybe get a job to start paying the bills. Abbie will be more focused on her job now as an FBI agent. Still, the casting for season 3 went off with a rough start with the announcement of Nikki Reed (Twilight) as series regular Betsy Ross (the legendary seamstress apparently had a thing with Ichabod back in the day), and she will bring a “smart and sexy edge” to the show. Wayward Pines’ Shannyn Sossamon will play the mysterious woman Pandora who asks Ichabod and Abbie for help. It almost seems that TPTB didn’t get the memo. Fans and critics alike asked for more focus on Ichabod and Abbie and Team Witness. Luckily some recent additions seem promising. Lance Gross (Crisis) makes his debut as Abbie’s boss and we’ll see the return of fan-favorite Zach Appelman as Joe Corbin.

So, why stick with Sleepy Hollow? First off, Nicole Beharie is captivating as Lt. Abbie Mills and we need to see more diverse Black leading women on tv. After all, that’s true representation. Secondly, the nuanced relationship and charm between Tom Mison and Nicole Beharie. It’s a natural chemistry that seems so effortless. It would be a waste not to enjoy it while you can. Thirdly, the bait and switch tactic was disastrous for the show; TPTB are still trying to recover from that, it’s only onwards and upwards from here.

The realm of sci-fi and fantasy offers many possibilities to challenge the status quo. It’s the ultimate platform to show diversity and portray a more nuanced characterization of people. Let’s hope that Sleepy Hollow can pull of what it has planned and there will be no need to dust off the #AbbieMillsDeservesBetter hashtag.

 


Giselle Defares comments on film, fashion (law) and American pop culture. See her blog here.

 

 

The Revolutionary Fatness of ‘Steven Universe’

It does my heart a lot of good to watch this show and imagine a world where no one gives two craps about my weight. But I can only dream of how much this must mean to the little kids watching it. I mean, bear in mind, this is a children’s show. It is meant to be consumed by children. And those children will be watching the wacky adventures, thinking to themselves, “These heroes look like me. That means I could be a hero too!”

Garnet, Amethyst, Steven, and Pearl in the first episode.
Garnet, Amethyst, Steven, and Pearl in the first episode.

 


This guest post by Deborah Pless appears as part of our theme week on Fatphobia and Fat Positivity.


I’ve never really been comfortable cosplaying. First and foremost, because it’s always seemed like a lot of effort, but I will admit that a huge part of my hesitance has always come down to one thing: I am way too big to cosplay as any of my favorite characters.

And I know that’s self-defeating and I’m not really because who cares about body type? But I still think that. I think that I could cosplay as Peggy Carter or Xena or Veronica Mars or Lagertha or Maleficent, but I wouldn’t really look like them. And there are loads of people who will do those cosplays so much better than I could. Why bother?

It’s taken me years to break this down and analyze it for what it truly is, because I don’t really like thinking of myself as being insecure about my weight. Well, my weight and my height. I’m a fat, tall person, and frankly, I’ve never really seen a character I wanted to cosplay badly enough to make me want to put my body on display like that. Until I finally watched Steven Universe and saw something amazing: bodies. All different kinds of bodies. Some of which actually look like mine!

Steven loves food and is never shamed for it.
Steven loves food and is never shamed for it.

 

See, what slowly dawned on me as I started watching Steven Universe in earnest is that this show is doing something genuinely revolutionary in children’s animation. Not only is it a really interesting show about space and fighting monsters and being a hero, but it’s also a show that takes representative diversity very seriously. It’s a show that has clearly been designed intentionally, with awareness of the fact that their audience is made up of little kids longing to see themselves as the heroes on screen. And that seeing those heroes look like them would change these kids’ lives.

So for those of you who haven’t yet made Steven Universe appointment television, it goes like this. Steven Universe (Zach Callison) is a little boy who lives with his three mothers (or two mothers and pseudo-sister, if you want to be more specific) in a temple by the sea. He lives with them because he and they are Crystal Gems, a sort of alien superhero species tasked with protecting the Earth from monsters that keep trying to attack it.

Steven’s parents, Greg Universe and Rose Quartz.
Steven’s parents, Greg Universe and Rose Quartz.

 

Steven is only half-Gem, however. His other half is that of his human father, Greg Universe (Tom Scharpling). Steven’s biological mother was a Gem named Rose Quartz (Susan Egan). Rose tragically died in giving birth to Steven (more or less) – a plot point that becomes more important as the show goes on – and now Steven is raised by Rose’s fellow Gems. The Gems, Garnet (Estelle), Amethyst (Michaela Dietz), and Pearl (Deedee Magno) adore Steven as their own son, even if his human ways confuse them sometimes.

The bulk of the show is your standard Cartoon Network kids’ fare, albeit much more imaginative than anything I remember from my childhood. In any given episode we might see Steven and the Gems fight a horde of centipede monsters or we might just see a whole episode of Steven trying to get his action figure back from another little kid. It’s not the action and storylines that are revolutionary here – well, they are but not in terms of body size and representation – it’s the way the universe is built.

See, in the world of Steven Universe, all sorts of people get to be heroes. All sorts of people who look all sorts of different ways. Steven himself is a chubby little kid with big bushy hair, and no one ever comments on this, says that Steven is fat and should lose weight, or in any way even acknowledges it. Steven is pudgy. So what?

In fact, there is an entire episode devoted to Steven’s desire to start working out and “get beefy” as he puts it – “Coach Steven” – never once mentions Steven getting thin. That’s not one of his stated intentions or even a side effect. Steven doesn’t want to be skinny or lose weight, he just wants to put on muscle so that he can be a better fighter. And though he does corral a group of friends to work out with him, none of them say they want to lose weight either. They’re there to get strong, which is a great message.

The humans of Beach City, where most of the action of the show takes place, are a pleasing mix of races and body types. And it’s clear this is not an accident. The animators have very definitely made a choice here to include body diversity. We can see this most clearly when a close-up shot of a secondary character, Sadie (Kate Micucci) shows her to have leg hairs. That means the animators and artists specifically drew leg hairs onto Sadie’s legs because they wanted kids to see that body hair is normal and okay.

Steven tries to teach the Gems about birthday parties.
Steven tries to teach the Gems about birthday parties.

 

But what really gets me is the Gems. Because while the show is unclear on how much control the Gems have over their base appearances, they have the power to shapeshift and can look like whatever they want. So this makes it really interesting that a lot of the Gems we meet are what we would call “plus-sized.”

I’ve already mentioned Rose, who is characterized at one point by Greg as a “giant woman” – she is apparently over eight feet tall and very heavy – but there’s also Amethyst, who although being a very talented shapeshifter (she appears as various animals and at one point a male pro-wrestler), chooses to stick to her main form as a short, heavy-set woman. Garnet is a tower of muscles and black skin, and while Pearl is the most “conventionally attractive” of them all, being tall and thin, that seems more likely to be because that’s an efficient bodytype when your preferred weapon is a fencing foil.

The Gems have complete control over how they look, and they choose to look, well, normal. Frequently plus-sized. Non-white in some cases. They don’t look like glamorous superheroes torn from the centerfold, but like actual people you could meet on the street. If you can get past Amethyst’s skin being purple, that is.

Clearly the Gems have no internalized crap about body image or weight, but what’s super cool is that in this universe, it kind of seems like no one does. No one tells the Gems they’re ugly. A recent episode revealed that one of the recurring characters had a big crush on Garnet and thought she was incredibly beautiful. Which is good, because she is. Rose is established as having been gorgeous and beloved, and no one ever says that she was too fat to fight.

Stevonnie – a fusion of Steven and Connie – overwhelms Sadie and Lars with attractiveness.
Stevonnie – a fusion of Steven and Connie – overwhelms Sadie and Lars with attractiveness.

 

And it’s made perfectly clear that the Gems live in a world that doesn’t acknowledge body shaming. At one point Steven and his friend Connie “fuse” into one person, fondly known as “Stevonnie.” Stevonnie is about six feet tall, genderless, and not-white, and the general reaction in town isn’t “Ah, what the hell is that thing and where did it come from!” it’s one of jaw-dropping attraction and general appreciation.

No one in this world seems to care what anyone else in this world looks like, at least not any of the characters we’re meant to like. At one point another Gem seems on the verge of pointing out that Steven is the only boy Gem, but then doesn’t. In fact, it’s never really mentioned. That fact, like the fact of Rose’s fatness or Garnet’s blackness, is never relevant to the story.

It does my heart a lot of good to watch this show and imagine a world where no one gives two craps about my weight. But I can only dream of how much this must mean to the little kids watching it. I mean, bear in mind, this is a children’s show. It is meant to be consumed by children. And those children will be watching the wacky adventures, thinking to themselves, “These heroes look like me. That means I could be a hero too!”

I cannot emphasize enough how important that is to a little kid. But I probably don’t have to. Chances are, you remember what it was like to want someone who looked like you in a leading role. You wanted to be able to imagine yourself as the hero, and it’s always been easier if you can look at the screen and see someone up there who looks as fat, as Black, as hairy, as short, as ridiculously tall, as whatever as you do.

The Gems are also presented as historically having these same body types.
The Gems are also presented as historically having these same body types.

 

It would be massively overstating it to say that Steven Universe has solved all of our representation problems forever. It hasn’t. Representation is still an issue that needs to be addressed. But this show is a massive step in the right direction. Fat characters whose weight is never the punchline or even the storyline. Black characters who have natural hair and are called beautiful. Women with leg hair. Women with big butts. Little boys who cry and talk about their feelings a lot. It’s all there, and it’s all really important.

In a world where the most common representation of fat women is as a problem to be fixed, where we are generally considered sexually undesirable, and where our bodies are viewed as public property to be commented and acted on at will, Steven Universe is, well, revolutionary. It gives me hope. It shows me that I can be fat and beautiful and loved, and it makes me think that just maybe there’s a little kid out there who is going to see this show and never think that being fat means they can’t be everything good too.

 

Deborah Pless runs Kiss My Wonder Woman and works as a freelance writer and editor in western Washington when she’s not busy camping out at the movies or watching too much TV. You can follow her on Twitter and Tumblr just as long as you like feminist rants, an obsession with superheroes, and sandwiches. Also, she’s totally going to cosplay as Rose Quartz this year at GeekGirlCon.

 

 

 

Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week–and let us know what you’ve been reading/writing in the comments!

recommended-red-714x300-1

 

For White TV Writers Who Have Considered Racism When *Ethnic* Diversity Is Too Much by Jai Tiggett at Shadow and Act

Critics are Pissed That People of Color are Finally Being Represented in Media by Sesali B. at Feministing

At the Box Office, It’s No Longer a Man’s World by Brooks Barnes at The New York Times

Hollywood’s Women Problem: Why Female Filmmakers Have Hit the Glass Ceiling by Gili Malinsky at The Daily Beast

What DreamWorks movie ‘Home’ means for Hollywood representation by Alexandra Samuels at USA Today

 

What have you been reading/writing this week? Tell us in the comments!

‘Broad City’: Girls Walking Around Talking About Nothing

While ‘Broad City’ is about girls, it isn’t “About Girls.” It’s not a show that makes it its mission to make statements about modern young womanhood, it’s a show that makes it its mission to be funny as all fuck and depict an incredibly sweet friendship between two well-drawn female characters. And that’s just as important.

This guest post by Solomon Wong previously appeared at Be Young & Shut Up and is cross-posted with permission.

Comedy Central’s Broad City, created by Abbi Jacobson and Ilana Glazer, is a show about underpaid 20-something white girls in New York. Kinda like Girls, only Broad City doesn’t give me that rather unpleasant feeling of existential dread that would be probably five times worse if I were a woman. I’ll be honest, that dread kept me from watching past the first episode of Girls, so I don’t have an informed opinion on it. What I will say is that whatever Girls’ place and importance in the TV landscape, Broad City matches in value and exceeds in entertainment. While Broad City is about girls, it isn’t “About Girls.” It’s not a show that makes it its mission to make statements about modern young womanhood, it’s a show that makes it its mission to be funny as all fuck and depict an incredibly sweet friendship between two well-drawn female characters. And that’s just as important.

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A while ago, we reviewed Michael J. Fox’s sitcom, The Michael J. Fox Show, and came to the conclusion that while the show was boring, hackneyed, every word for generic and un-creative, its value was in showing it could be done. A cookie-cutter family sitcom where the main character has Parkinson’s. Broad City, on the other hand, is excellent, but similarly, in a field women typically don’t stand inthe genre of slacker/gross-out comedy.

Representation is the big media issue of the past couple years. Women have less than 45 percent of speaking parts in prime time TV, and less than 30 percent of speaking roles in film. Some parts rise to the topwe can all name phenomenal woman characters in television. But it’s rare that a show, particularly a comedy, focused on women gets to be so goofy and small. A friend watched one of the original webisodes (the show is derived from a YouTube series) and read the comment “Who would want to watch a show about girls walking around and talking about nothing?” Well, like, a lot of people. Walking around and talking about nothing is generally reserved for male-dominated casts, and while that’s a combination of words designed to be unattractive, it describes a coveted set-up where the interest comes solely from the characters being themselves. With no gimmicks and no real premise, Broad City draws from its central friendship between Ilana and Abbi to be an intensely character-based show. And let’s be real, they do more than just walk around.

[youtube_sc url=”http://youtu.be/1WavVwnEFhw”]

That said, one of the show’s biggest strengths is its willingness to be petty. These characters have small lives, and pathetic problems. Abbi has a meltdown over her roommate’s live-in boyfriend recycling her big stack of expired Bed, Bath and Beyond coupons (they don’t actually expire!). There’s a whole episode about Abbi trying to buy weed and Ilana struggling with her taxes. In an episode that takes place during a hurricane, the biggest conflict is that Abbi’s toilet won’t flush after she takes a dump with company over. The pilot is about Ilana convincing Abbi that they have to scrounge up $200 to buy tickets and weed for a Lil Wayne show. Nobody is trying to get or keep a job, the stakes are low, but the characters lead themselves on an adventure anyway, “returning” stolen office supplies to Staples and cleaning an adult baby’s apartment in their underwear.

Small problems, but the kind everyone has. What do people in their 20s worry about? Getting drugs, seeing Lil Wayne, having sex, struggling to come up with the motivation to do anything worthwhile. We all have gross, stupid lives, sometimes. The dialogue is often pointless, but it’s the kind of relatable pointless conversation you and your friends take pleasure in. This show, despite the zany heights its plots reach, is authentic and genuine. Ilana is the kind of pseudo-political millennial we all love to hate, taking issue with Staples playing “What a Wonderful World” because “it’s a slave song, look it up,” and referring to her supervisor as “Mr. George Bush.” At one point, Abbi tells her “Sometimes, you’re so anti-racist, you’re actually…really racist.”

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Broad City carries with it the themes of decline and aimlessness and disenfranchisement that a more serious and self-important show might, but they’re part of the fabric of this show, not the focus. Abbi folds towels and cleans pubes out of gym shower drains for a living. Ilana gets high at her telemarketing job. One episode opens with the two strutting into a bank to Drake’s “Started From the Bottom” as Abbi deposits an $8,000 check. At a fancy seafood prix-fixe, Ilana eats as much as possible, despite a serious shellfish allergy. At one point, they call in a locksmith to help them into Ilana’s apartment, but he’s so gross and creepy that Ilana gives a fake name and ends up having him get them into her neighbor’s apartment instead. In a montage of their morning routines, Abbi sits next to an old man reading the same book as her. He takes this as a sign and tries to kiss her, and flips her off angrily when she rebuffs him. These themes aren’t often directly explored, but they’re always there in the background and driving the characters.

At the end of the day, Broad City is just a goddamn delight. Abbi and Ilana have an adorable friendship, and the supporting characters are hilarious, especially Ilana’s fuck buddy Lincoln, a dentist played by Hannibal Burress. It’s confidently pointless and gross, willing to show its protagonists at their worst and most brandy-sick, most unmotivated and selfish. With shades of It’s Always Sunny in Philadelphia and WorkaholicsBroad City carries on their tradition of ludicrous character-based catastrophe from a perspective that until now has been excluded from the genre.

[youtube_sc url=”http://youtu.be/jwt3em9NSZk”]

Broad City has been renewed for a second season. Check this show out, please.

 


 Solomon Wong is a writer and a graduate of UC Santa Cruz. He is the co-editor of Be Young and Shut Up, author of the cyberpunk serial novel Stargazer. He likes cooking, fishkeeping, and biking around Oakland.

 

 

Violence Against Indigenous Women: Fun, Sexy, and No Big Deal on the Big Screen

Over and over, violence against indigenous women is made to titillate, built into narratives along with action, suspense, swashbuckling, and romance. Indigenous women become exotic props, and when we are identified with these dehumanized caricatures, it becomes easier to treat us inhumanely.

Captain Hook kidnaps Tiger Lily in Peter Pan
Captain Hook kidnaps Tiger Lily in Peter Pan

 

This guest post by Elissa Washuta previously appeared at Racialicious and on her Tumblr and is cross-posted with permission.

The body of 15-year-old Tina Fontaine, a member of Sagkeeng First Nation, was pulled from the Red River in Winnipeg on Aug. 17. Her murder has brought about an important conversation about the widespread violence against First Nations women and the Canadian government’s lack of concern.

In her Aug. 20 Globe and Mail commentary, Dr. Sarah Hunt of the Kwagiulth band of the Kwakwaka’wakw First Nation wrote about the limited success of government inquiries and her concerns about other measures taken in reaction to acts of violence already committed, such as the establishment of DNA databases for missing persons. Dr. Hunt writes:

“Surely tracking indigenous girls’ DNA so they can be identified after they die is not the starting point for justice. Indigenous women want to matter before we go missing. We want our lives to matter as much as our deaths; our stake in the present political struggle for indigenous resurgence is as vital as the future.”

Violence against indigenous women is not, of course, happening only in Canada. In the U.S., for example, the Justice Department reports that one in three American Indian women have been raped or experienced an attempted rape, and the rate of sexual assault against American Indian women is more than twice the national average. This violence is not taking place only in Indian Country.

In the Globe and Mail on August 22, Elizabeth Renzetti wrote about three recent murders of First Nations women.

“What unites these three cases is that the victims – Tina Fontaine, Samantha Paul and Loretta Saunders – were all aboriginal women. What else unites them, besides the abysmal circumstances of their deaths? What economic, cultural, historical or social factors? Anything? Nothing?”

Jeffords holding the murdered Sonseeahray
Jeffords holding the murdered Sonseeahray

 

I can’t answer that, but I know that all of these women—and every other indigenous woman in Canada and the U.S.—lives in a society that includes images of violence against indigenous women in its entertainment products. Over and over, violence against indigenous women is made to titillate, built into narratives along with action, suspense, swashbuckling, and romance. Indigenous women become exotic props, and when we are identified with these dehumanized caricatures, it becomes easier to treat us inhumanely.

 

John Smith points a rifle at Pocahontas
John Smith points a rifle at Pocahontas

 

Take as an example Disney’s Pocahontas. Released in 1995, the cartoon feature has replaced the historical figure’s life story in the minds of many Americans. Much has been made of Disney’s exotification of Pocahontas. John Smith is only compelled to put down his gun because of her beauty. Pocahontas is imbued with animal qualities throughout the film as she scuttles, bounds, swims, creeps, and dives. This reinforces a long-held conception of Native peoples as being “close to nature” at best, “more animal than human” at worst—and the latter is a view that makes us easier to abuse.

 

Emily and Sam in New Moon
Emily and Sam in New Moon

 

The recent depiction of Emily (a Makah woman) in the Twilight series offers viewers a direct representation of violence in a fictional Native community. Emily’s broad, visible facial scar is said to be the result of her partner Sam’s (a Quileute man/werewolf) outburst of rage: he was a younger werewolf, with difficulty controlling his “phasing” from human to wolf, he became angry, and she was standing too close. The presentation of this story is problematic in its shrugging absolution of Sam of his responsibility in maiming Emily, and the aftermath is heartbreaking: in the more detailed version of the story presented in the Twilight books, after Sam mauls Emily, she not only takes him back, but convinces him to forgive himself. This sends the message that an episode of violence can and should be overlooked for the sake of romance. Emily, a Native woman, becomes expendable. Her safety is of little concern; the fact that Sam has “imprinted” on her, cementing his attachment, is more important than the reality of recidivism.

In a Globe and Mail editorial, “How to Stop an Epidemic of Native Deaths,” the author brings up the many social factors at work in the epidemic of violence against Native women. I bring up the problematic and pervasive imagery above not because I think it is the most problematic issue, but because it is what I know, and because we can start solving it with our individual actions. We don’t need to call Native women “squaws” and joke that they were “hookers” when forced into prostitution, as Drunk History did last year. We can make better choices than “naughty Native” costumes on Halloween. We have the freedom to choose the representations we make in the world, and when we perpetuate damaging stereotypes of indigenous women as rapeable, we are using our autonomy to disempower others.

Karen Warren wrote in “A feminist philosophical perspective on ecofeminist spiritualities”:

“Dysfunctional systems are often maintained through systematic denial, a failure or inability to see the reality of a situation. This denial need not be conscious, intentional, or malicious; it only needs to be pervasive to be effective.”

Tiger Lily faces Hook
Tiger Lily faces Hook

 

I’m tired of hearing that these images aren’t harmful. I’d rather see how much they’re missed when they’re gone than continue to listen to the insistence that the image of Pocahontas at the end of a gun barrel is wholesome while, every day, more and more indigenous women die while we are told that this is not a phenomenon, not a problem, nothing more than crime.

 


Elissa Washuta is an adviser in the Department of American Indian Studies at the University of Washington and a faculty mentor in the MFA program in creative writing at the Institute of American Indian Arts. Her first book, a memoir called My Body Is a Book of Rules, was recently published by Red Hen Press.