Children: The Great Qualifier of Female Violence

True, the rape revenge trope has been put at bay, but there is still a gender issue behind the remaining motivation. It focuses around the assumption of maternity being the all-encompassing passion. Until female characters can be violent for reasons that have nothing to do with their womanhood, there still isn’t complete equality in media.

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This guest post by Katherine Fusciardi appears as part of our theme week on Violent Women.


Quentin Tarantino’s Kill Bill movies are often used in the discussion on the Rape Revenge genre of films. However, Kill Bill is actually one of the movies that falls under that genre, but doesn’t actually have much to do with rape revenge. Kill Bill’s “The Bride” character is an example of when other reasons for revenge are presented, when a woman is allowed to be violent for reasons other than seeking vengeance for a sexual assault. Aside from avenging her dead fiancé, the bride also seeks vengeance for the death of her child. Through further examination of well-liked violent female characters in popular media a pattern appears. Violent women can be loved as characters, as long as their reason for violence is sound in the mind of the viewer. Rape revenge is one of those acceptable reasons, another is the violent loss of a child.

As stated in Tammy Oler’s “The Brave Ones,”

Kill Bill Vols. 1 and 2 and The Brave One are notable not just because they are among the most commercially successful films about revenge ever made, but also because they don’t use rape as their starting point” (Oler 34).

Beatrix Kiddo, “the bride,” makes it very clear that she is after revenge for her fiancé and child. When she confronts Vernita Green she claims she will not attack while Vernita is near her own child, but makes it clear she will still kill Vernita.

“No, to get even, even-Steven… I would have to kill you… go up to Nikki’s room, kill her… then wait for your husband, the good Dr. Bell, to come home and kill him. That would be even, Vernita. That’d be about square” (Kill Bill).

Beatrix goes back on this promise when Vernita attacks, resulting in Vernita’s daughter witnessing the whole incident. Given that this is the first fight the viewer sees Beatrix in, it shapes her character. Beatrix’s response to the situation shows how cold she can be expected to be. She tells the little girl,

“It was not my intention to do this in front of you. For that I’m sorry. But you can take my word for it, your mother had it coming. When you grow up, if you still feel raw about it, I’ll be waiting” (Kill Bill).

With that amount of motivation behind Beatrix’s revenge, the rationale for her violence should be covered. However, even Oler’s article admitted that despite the different reasons for revenge presented, there is still a sexualizing to that female character, such as the rape seen in the first Kill Bill movie, in which Beatrix wakes up from her coma to find that she has been raped repeatedly in her sleep. Tammy Oler questioned whether that was necessary or not:

“Is it because it heightens the sense of victimization or because we believe that rape, real or otherwise, is the only believable crime that prompts women to such anger and violence?” (Oler 34)

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A proper response to that question can be found by delving into other popular violent female characters, such as Carol and Michonne from the hit AMC television series The Walking Dead. In the beginning of the series the viewers are introduced to Carol Peletier, a housewife trying to survive the zombie apocalypse with her abusive husband and their daughter Sophia. When the abusive husband dies in season one there is the expectation that Carol will be able to develop more as a character without her husband around to push her back down. However, that development doesn’t happen. It isn’t until her daughter dies in season two that the viewer sees any change in Carol’s character.

At the beginning of season two, Sophia, Carol’s daughter, goes missing after a “walker” (zombie) attack. Sophia is not confirmed dead until she is found as a walker at the end of season two, episode seven: “Pretty Much Dead Already.” In episode eight, “Nebraska” Carol says,

“That’s not my little girl. It’s some other… thing. My Sophia was lost in the woods. All this time, I thought. But she didn’t go hungry. She didn’t cry herself to sleep. She didn’t try to find her way back. Sophia died a long time ago” (The Walking Dead S2EP8)

when asked to attend her child’s funeral. This attitude is the first indication of the transformation Carol will undergo.

In season four of The Walking Dead Carol is asked to take two girls, Lizzie and Mika, under her protection by their dying father. As part of their education the girls are required to learn the proper way to kill walkers and are instructed to never call Carol “Mom.” When asked by Lizzie why Carol’s daughter wasn’t there anymore Carol responds “She didn’t have a mean bone in her body” (The Walking Dead S4EP14) and insists that the girls learn a lesson from that, which is to do whatever it takes to survive; kill walkers and kill people. Killing people is something Carol had recently come to terms with, killing two influenza infected members of their group to protect the rest.

When it becomes apparent Lizzie has become mentally disturbed, and refuses to kill walkers because she believes they are good, Carol labels Lizzie as weak and begins grooming Mika, the younger sister, to be the tougher survivor. However, in that same episode, Lizzie murders her little sister in order to turn her into a walker. Once Carol realizes Lizzie will never be able to live among people again, Carol shoots Lizzie and never speaks about either girl ever again.

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Though out the series the viewers are also introduced to a new character, Michonne. Michonne is a katana wielding woman that instantly became a show favorite. When Michonne was introduced into the series in season three she was accompanied by two jawless, armless walkers kept chained to her person. Later in the season she reveals that the two walkers were her boyfriend and his friend. Her boyfriend was also the father of her child, which died after the apocalypse began. She blamed those two men, whom she found undead along with the child in their camp, for the death of her son. When telling the story of her son’s death, Michonne describes going on a supply run and returning to her camp only to find her son dead and both men bitten. “They were high when it happened,” she said, “And they were bit. I could have stopped it, could of killed them, but I let them turn” (The Walking Dead, S4EP16). To punish them, and herself, even after death she mutilated their walker bodies so they would no longer be a threat and kept them chained to her at all times. This was her way of ensuring that neither of the men would find rest. “It was insane. It was sick. It felt like what I deserved” (S4EP16).

The popularity of these characters shows that the masses can accept the motivation of violent women for more than rape revenge. So, why is rape revenge is still considered the go-to reason for female violence? In a paper written and presented by Ruby Tapia at the Visual Culture Gathering, the issues of race and feminism as they relate to Kill Bill are discussed. The paper uses quotes from Quentin Tarantino to explain his motivation. As stated earlier, the rape scene in Kill Bill changes the motivation of the character and introduces rape-revenge as a fall back reasoning for Beatrix’s violence. To Tarantino it was his way of addressing issues he saw n society:

“Once I got this idea in my mind, I couldn’t get it out. It would be a lot easier if I didn’t go down that road, but then that would be cowardice to me. Because there have been reports about, you know, comatose patients being raped” (Ruby Tapia, Quentin Tarantino 33).

The conversation continues with Tarantino describing an obsession with the idea, and described it as the spice that would get viewers addicted to his film. To which Tapia had to say, “Thus, buried so deep inside the filmic narrative as Tarantino might suggest, is the rape fantasy turned real” (34).

Taken straight from Tarantino, we can see that the rape scene was never meant to be a factor into Beatrix’s motivation. It was simply thrown in out of Tarantino’s whim, as both a nod to feminism and a lure for his movie. With that in mind, it means the rape scene has zero meaning to the plot. Rape revenge has nothing to do with Kill Bill, outside of that one scene.

Rape revenge ceases to the only viable motivation for violent women when these three popular characters are analyzed. Beatrix Kiddo was not seeking revenge for her rape, she was seeking revenge for her fiancé and child. From The Walking Dead, neither Carol nor Michonne was raped. They became violent following the violent losses of their children. The reasoning behind the violent acts committed by these women does bring to mind a different issue. True, the rape revenge trope has been put at bay, but there is still a gender issue behind the remaining motivation. It focuses around the assumption of maternity being the all-encompassing passion. Until female characters can be violent for reasons that have nothing to do with their womanhood, there still isn’t complete equality in media.


Works Cited

Oler, Tammy. “The Brave Ones.” Bitch Magazine: Feminist Response to Pop Culture Winter, 2009, 30-34. Print.

Kill Bill Vol. 1. Dir. Quentin Tarantino. Perf. Uma Thurman, David Carradine. Miramax Films, 2003 DVD.

Tapia, Ruby. “Volumes of Transnational Vengeance: Fixing Race and Feminism on the Way to Kill Bill.” Visual Arts Research Vol. 32. No 2 (2006): 32-37. Print.

“Nebraska.” The Walking Dead Season Two. Exec. Producer Frank Durabont. Perf. Mellissa McBride. AMC, 2011. DVD.

“A.” The Walking Dead Season Four. Exec. Producer Frank Durabont. Perf. Danai Gurira. AMC, 2013. DVD.

 


Katherine Fusciardi is a senior in the English program at Kutztown University of Pennsylvania. Katherine created the student organization known as SCAR (Student Campaign Against Rape) and is currently using her position as president to increase awareness, action, and support on her campus. 

 

 

‘Monster’: A Telling of the Real Life Consequences for Violent Women

Throughout her life, Wuornos experienced horrific instances of gendered abuse, which eventually lead to a violent outlash at her unfair circumstances. ‘Monster’ vividly documents the life of a woman whose experiences under a dominant patriarchal culture racked with abuse, poverty, and desperation led to a life of crime, imprisonment, and eventually death.

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This guest post by Danika Kimball appears as part of our theme week on Violent Women.


American film audiences love the idea of violence, especially in regard to justice. From Bruce Wayne’s masked forays as Batman, to Frank Underwood’s signature House of Cards sneer, pop culture and media landscapes are bombarded with the image of a vigilante bringing matters into their own hands to enact justice. But what is almost more widely revered is the concept of a woman taking matters into her own hands, as it defies societal norms on numerous levels.

We see this depiction in numerous films. To the audience’s delight, heroine Beatrix Kiddo takes vengeance on her abusers in the Kill Bill series, and Furiosa defiantly defends her right to redemption from evil doers in Mad Max: Fury Road. But sometimes, females who resort to violence aren’t celebrated, and there is perhaps no greater depiction of this than Charlize Theron’s embodiment of Aileen Wuornos in the widely acclaimed dramatic film, Monster.

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Monster is a film based on the life of Aileen Wuornos, who was one of the first female serial killers in the United States. Wuornos, an impoverished former prostitute, was executed in Florida in October 2002 for the murder of six men, each of whom were her former customers. She was only the second woman in Florida and the tenth women in the United States to receive the death penalty since the landmark 1976 Supreme Court decision that restored capital punishment.

The film made an impact on most for its graphic depictions of murder, but upon re-watching the film 10 years later, the portrayal of Aileen’s life in Monster was a cruel visualization of the impacts of patriarchy, poverty, and the ways in which the criminal justice system fails violent women.

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In the opening scenes of Monster, we see Aileen as an adult sitting under a busy highway overpass, replaying her life story. We see her as a young child, dreaming of being an icon like Marilyn Monroe, wealthy, loved, and the center of attention.

Her fantasy fades as she walks into a gay bar with the five dollars she had just earned from a John which she was determined to spend before she ended her life. It’s here she meets a woman named Selby, a person she would later devote to protect at any cost.

The pair eventually find solace in their shared loneliness and fall in love, which pushes Selby out of her compulsory heterosexuality. Aileen, finally having someone to care for, takes it upon herself to be a provider for Selby. The film follows Aileen’s struggle to support her newfound family, her efforts in making sure that Selby is happy, and the struggle to maintain her own dignity.

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After being raped and brutalized by a client, Aileen kills him in self-defense, vowing to quit prostitution. She confesses her crime to Selby, as Selby has been angry with her for not supporting the two of them.

Aileen’s efforts to find a job prove to be difficult she has no marketable skills, and no job history outside of her years of prostitution. Any prospective employers reject her, some openly volatile, accosting her for wasting their time. We see throughout the film that everyone in Aileen’s life believe that no man will ever pay her for anything aside from her body.

With nowhere to turn, Aileen returns to a life of prostitution, each time killing and robbing her Johns more brutally than the last, as she is convinced they are all trying to harm her.

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In this context, it becomes difficult for a viewer to see her actions as evil. Aileen’s actions almost appear to be rational, even moral decisions, when viewed through the lens of extreme gender and class oppression. We see this in her explanations to Selby later, where she implores that she is helping to protect the other women in the world, who might also be victimized these men. She says,

Who the fuck knows what God wants? People kill each other every day and for what? Hm? For politics, for religion, and THEY’RE HEROES! No, no… There’s a lot of shit I can’t do anymore, but killing’s not one of them. And letting those fucking bastards go out and rape someone else isn’t either!

Eventually Aileen’s murders catch up with her, and she is arrested at a biker bar. While speaking to Selby on the phone, Selby reveals incriminating information over the phone while the police are listening in. As her last display of protection, Aileen admits she committed the murders alone. During the subsequent trial, Selby testifies against her in the courtroom hearings. Aileen is executed by lethal injection on October 9, 2002.

Part of what makes Monster so honest and relevant to feminists is the way that it recognizes and points to the patriarchal conditions in place that frame and constrain women’s choices, sometimes leading to a life of crime.

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Throughout her life Aileen has been victimized, raped, and violence is a part of her day-to-day existence.

Emily Salisbury, a professor at Portland State University’s Criminology and Criminal Justice Program, suggests that patriarchal conditions are often a huge part of the reason for women’s participation in criminal activity and subsequent incarcerations. She remarks,

With the work of feminist scholars such as Mita Chesney Lynn, Kathleen Daly, Regina Arnold, Barbara Owen and many others, new ideas about female offending were established. The qualitative life history interviews that these scholars conducted with girls and women suggested that their lives leading up to criminal justice involvement were extremely complex and disadvantaged, with unique daily struggles…such as struggles with child abuse, depression, self-medicating behavior, self-hatred, parenting responsibilities, domestic violence and unhealthy intimate relationships. It’s argued that these problems create unique pathways to crime for women.

Many of the struggles listed are applicable to Aileen’s incarceration. In a documentary called Aileen Wuornos: Life and Death of a Serial Killer, director Nick Broomfield speaks to the infamous murderer, where she expresses that if her life leading up to adulthood had been more ideal, she wouldn’t have entered a life of crime in the first place. Family members and close friends remark throughout the film that she was the product of homelessness, violence, abuse, prostitution, poverty, incest, rape, and mental illness.

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Throughout her life, Wuornos experienced horrific instances of gendered abuse, which eventually lead to a violent outlash at her unfair circumstances. Monster vividly documents the life of a woman whose experiences under a dominant patriarchal culture racked with abuse, poverty, and desperation led to a life of crime, imprisonment, and eventually death.

Though on-screen depictions of violent women are portrayed as empowering, as is the case with vengeful Furiosa in Mad Max, or the cathartic revenge plot for Beatrix Kiddo in Kill Bill, Aileen Wuornos’ story tells a different story for violent women. Monster illustrates that all too often, violent women’s pasts are rifled with oppression, and in defending themselves, they face consequences from legal systems that have proven to fail them in the past. For Aileen, violent self-preservation ended in demise.

 


Danika Kimball is a musician from the Northwest who sometimes takes a 30-minute break from feminism to enjoy a TV show. You can follow her on twitter @sadwhitegrrl or on Instagram @drunkfeminist.

 

 

Creating the Mythology of Beatrix Kiddo Through Music

Tarantino’s vast knowledge of music is clear from the very beginning with ‘Reservoir Dogs.’ However, it isn’t until the ‘Kill Bill’ series when his soundtracks begin to drift away from pop and instead embrace more orchestral sounds like that of Ennio Morricone. Viewers need no knowledge of the genre to instantly recognize that spaghetti western feel. It’s that famous mix of Spanish guitar, orchestra, whistles, cracking whips, trumpet, flute and sometimes chorus that recalls images of Clint Eastwood clad in a green poncho and cowboy hat as the iconic Man with No Name.

The Bride/Beatrix Kiddo (Uma Thurman) in Kill Bill Vol. 1 and The Man with No Name (Clint Eastwood) in The Good, The Bad, and The Ugly
The Bride/Beatrix Kiddo (Uma Thurman) in Kill Bill Vol. 1 and The Man with No Name (Clint Eastwood) in The Good, The Bad, and The Ugly

 

This guest post by Rhianna Shaheen appears as part of our theme week on Movie Soundtracks. 

I was obsessed with Kill Bill  in high school. While other kids from school went to see John Tucker Must Die (not that there’s anything wrong with that) I stayed home jamming out to the “Malagueña Salerosa” from the Vol. 2 soundtrack.  I legitimately thought I was Beatrix Kiddo.

Music is a hugely important aspect of Tarantino’s directorial style. In interviews, he often describes his creative process, which largely consists of writing scenes with a specific song in mind. It is how he defines the mood and rhythm of a film. He makes a song feel so organic to a scene that we forget its original source. I honestly can’t hear Nancy Sinatra’s “Bang Bang (My Baby Shot Me Down)” without associating it with Kill Bill.

Tarantino’s vast knowledge of music is clear from the very beginning with Reservoir Dogs. However, it isn’t until the Kill Bill series when his soundtracks begin to drift away from pop and instead embrace more orchestral sounds like that of Ennio Morricone. Viewers need no knowledge of the genre to instantly recognize that spaghetti western feel. It’s that famous mix of Spanish guitar, orchestra, whistles, cracking whips, trumpet, flute and sometimes chorus that recalls images of Clint Eastwood clad in a green poncho and cowboy hat as the iconic Man with No Name.

Tarantino enjoys honoring his film inspirations and obsessions by making countless references to them. However, his use of spaghetti western music is much more deliberate and masterful than just calling attention to older work. Through music he creates a mythology surrounding his heroine.

Bill: “I find the whole mythology surrounding superheroes fascinating. Take my favorite superhero, Superman. […] The mythology is not only great, it’s unique. […] Superman didn’t become Superman. Superman was born Superman. When Superman wakes up in the morning, he’s Superman. His alter ego is Clark Kent. His outfit with the big red “S”, that’s the blanket he was wrapped in as a baby when the Kents found him. Those are his clothes. What Kent wears – the glasses, the business suit – that’s the costume. Sorta like Beatrix Kiddo and Mrs. Tommy Plympton. […] You would’ve worn the costume of Arlene Plympton. But you were born Beatrix Kiddo. And every morning when you woke up, you’d still be Beatrix Kiddo.” (Kill Bill Vol. 2)

In the above quote, Bill argues that Kiddo is a “natural born killer,” making her no better than the clean slate she strives to achieve for herself and her daughter.  Whether or not she indeed fits the anti-hero role in this story is arguable. Yes, the means to her ends are violent and ruthless, but the film does not exactly take place in the real world. It’s an ultra-violent world of revenge and vengeance where Beatrix Kiddo is the hero. She could have fled her assassins after waking from that coma but instead she decides to go on a “roaring rampage of revenge” for the sake of her daughter.

In Vol. 2, music becomes the climactic expression of Beatrix Kiddo’s heroism.

Where Vol. 1 is driven by action-packed fight scenes, Vol. 2 is driven by emotion and reflection. Through music the film delves much deeper into the transformation of Beatrix Kiddo from passive victim to active avenger. For me, this is really what makes it the stronger half of the story.

During her quest, Beatrix tracks down Bud, Bill’s brother and former assassin. She arrives at his trailer ready to ambush him when he thwarts her attack and shoots her in the chest with rock salt. He was expecting her all along. As an act of his own revenge, Bud seals her in a coffin and buries her alive for “breaking [his] brother’s heart.” This seems to be the end of the road for Beatrix Kiddo.

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After a flashback to her master’s training, we return to her present state six feet underground. She lays there in complete darkness awaiting her Texas funeral when Ennio Morricone’s “L’arena” chimes in. The track was originally used in a duel scene from Il Mercenario (1968).  Here it is repurposed to a similar effect. As the music swells and Beatrix slams her fist into that pine wooden box the scene becomes a showdown of epic proportions. The guitar and snare drum charge on and we think she has a chance. This song exemplifies Morricone’s “heroic style” that carries our character through the action. This scene is not action-packed with a ton of kung fu moves but the music makes this scene just as gripping if not more. It encourages us to spur on our heroine.

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The Burial scene is a defining moment for our character in which we as audience witness her willpower and perseverance even on the verge of death.

After her escape, there is a short sequence of The Bride, worn and sand-ridden as she treks across the vast desert. She has come a long way on her journey. While this bit is not necessary to our understanding of the plot it is stylistically significant to our understanding of the character. A sun flare introduces the track “Sunny Road to Salina” from La route de Salina (1970) as a blurry haze of Beatrix emerges. The music is epic and grand, telling us that nothing will stand in her way in the final stages of her quest. This use of this soundtrack and this shot mirrors a similar long walking scene in The Good, The Bad, and The Ugly (1966) in which the Man With No Name is dragged and tortured across the desert by his adversary. Similarly, this is seen in the final scene of A Fistful of Dollars (1964) as the Man with no Name returns to confront the bad guys in the final battle.

Beatrix makes her heroic return in Kill Bill Vol. 2
Beatrix makes her heroic return in Kill Bill Vol. 2

 

The Man With No Name returns in A Fistful of Dollars
The Man With No Name returns in A Fistful of Dollars

 

Throughout the film Tarantino makes inter-textual references to Dollars trilogy, often comparing Beatrix Kiddo with the Man With No Name. Clint Eastwood’s iconic character is the stoic good guy with a strict but unorthodox sense of justice, a trope that has been repeated countless times since. These musical references not only make The Bride’s action sound absolutely badass but they also elevate her story to an equally heroic status as that of the Man With No Name. This is not to say that her story relies on his validation. That’s certainly not the case. I would argue that she is superior. While the Man With No Name is a mysterious trope Kiddo is much more three-dimensional. She has something worth fighting for. These musical choices only reinforce the mythology that Beatrix Kiddo’s story enters.

In the film’s final confrontation Beatrix must cut herself away from Bill for good. After giving each other their last words, they fight while their daughter sleeps. To Bill’s surprise, Beatrix uses the Five Point Palm Exploding Heart Technique, resulting in his fated death. Morricone’s “The Demise of Barbara and the Return of Joe” from Navajo Joe (1966) enters as an emotion outpour from The Bride.

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Although Beatrix’s intense resentment for Bill drives the series what it has all built up to is in fact bittersweet. This is not an act of hate. Beatrix does this as an act of love for her daughter who should never have to live in a world of bloodshed and deceit. This moment is the ultimate catharsis for Beatrix Kiddo. As Bill walks to his death the song’s vocal rings like a heartbreaking cry, perhaps it is that of The Bride. Her journey has come full circle.

 


Rhianna Shaheen is a student filmmaker and artist with hopes of writing more in the future. She recently graduated from Bryn Mawr College with a BA in Fine Arts and Minor in Film Studies and Art History. She currently spends most of her time on an epic quest for a full-time job. Check her out on twitter!