Furiosa – Bitch Flicks

‘Mad Max: Fury Road’: Violence Helps Our Heroines Have a Lovely Day

Furiosa, stabbed and wounded yet still persistent, takes down the main villain Immortan Joe. “Remember me?” Furiosa growls just before ripping his breathing apparatus–and half of his face–clean off. That quip may seem like your average cool one-liner, but for me it is so much more than that. It’s Furiosa, our female protagonist, who takes out the bad guy. Not Max. Not Nux, or any other male character. Her.

This guest post by Sophie Hall appears as part of our theme week on Violent Women.

This article contains spoilers for Mad Max: Fury Road, Avengers: Age of Ultron and Jurassic World.

Is Mad Max: Fury Road the greatest feminist blockbuster of the year? Or is it simply, in the words of Immortan Joe, mediocre? This has been endlessly debated over the past few months since the film’s release in May and though opinions may vary, I feel that this is one of the more successful attempts at female representation in a blockbuster and my favourite of the year so far. This is largely due to how violence and female characters in Fury Road intertwine, like how the characters both embrace violence and reject it.

Furiosa ready for battle

Let’s start with the most obvious character to analyse: Furiosa. What struck me most about violence and her character was how it kept her in the limelight. By that, I mean she didn’t have to teach Max or Nux to fight so that they could save the day. In an article at Black Girl Nerds titled “Strong Characters are Barely Strong and Rarely Characters” (about female characters in general), writer Bijhan Valibeigi states that

“In the first act we meet her and she seems rude and dismissive, saying ‘whatever’ and rolling her eyes. In the second act we are shown that she secretly has a feminine and caring side – almost universally in the process of learning that she secretly cares for the male protagonist, and is too insecure to admit it. In the third act she learns to reconcile her feelings for the protagonist with her tough-as-nails identity and uses some typically ‘for boys’ skills – usually combat, but also often hacking or deductive science – to save the male protagonist… so that he can save the day.”

But in Fury Road, this is more the case for Max than Furiosa; she uses violence for herself and herself alone. Max and Nux’s characters are not blessed with Furiosa’s pearls of violent wisdom so that they can excel and save the day. There’s even a scene in the film that were it given to your everyday Hollywood writer, it would have panned out differently (and disappointingly). When their rig is stuck in the bog, Max’s character is trying and failing to shoot an approaching enemy. This would have been the perfect opportunity for Furiosa to guide Max and let him save the day. She could have given him your typical supportive BS like, “relax,” “just breath,” “we believe in you,” “take your time,” “use the force,” etc. Instead, Furiosa uses Max’s shoulder as an armrest as she hits the target with a single shot.

Furiosa telling Max to sit down

For Furiosa to not let another male character steal the scene with heroic violence but instead to rely on her own self-confidence and do it herself is a breath of fresh air for the audience members, particularly female ones. Furiosa doesn’t have to tell how violent she is; she shows us.

Max’s character is actually a complement to the violent women of the film. He never once treats Furiosa’s violence with disdain over the fact that she’s a woman. He always treats her as his equal. He treats her with hostility when they first meet not because he underestimates her, but because he understands that she’s his physical equal and a threat. There is no condescension. As he is the co-leading protagonist of the film, the way that he perceives Furiosa is vital as it is how the audience will be guided to see her through his gaze.

Furiosa having control and using her own violence is again highlighted in the final showdown of Fury Road. Furiosa, stabbed and wounded yet still persistent, takes down the main villain Immortan Joe. “Remember me?” Furiosa growls just before ripping his breathing apparatus–and half of his face–clean off. That quip may seem like your average cool one-liner, but for me it is so much more than that. It’s Furiosa, our female protagonist, who takes out the bad guy. Not Max. Not Nux, or any other male character. Her. It’s as if she’s saying it directly to the audience as well as at Immortan Joe. Even though the scene is extremely brutal, the violence of it can again be seen as to empower women. Our representation defeats the bad guy!

This gives our female audience members a pleasure that we so far haven’t really experienced this year (granted, Star Wars and Mockingjay Part 2 are still yet to be released). We almost had it in Age of Ultron when Scarlet Witch rips out Ultron’s heart, apart from the fact that his doom was moments away anyway and that Vision’s character was the one to destroy Ultron’s final form. We kind of had it in Jurassic World when Claire’s character releases the T-Rex on the Indominous Rex, but the moment is dampened when she tells her male colleague to “be a man for once in his life” and help her beforehand. Furiosa doesn’t have to discredit her violence in order to use violence to save the day, whereas Claire had to.

Even though Furiosa’s link to violence can be seen as empowering to her gender in Fury Road, one of the more interesting things I found writer/director George Miller doing was having The Wives not be inherently violent. When Furiosa tried to kill Nux in self-defense, The Wives intervene and remind Furiosa that they had agreed to “no unnecessary killing!” Now, Miller could have easily made The Wives bloodthirsty characters with no substance like this years Sand Snakes on Game of Thrones, but Miller did the opposite, giving them more depth and intelligence.

The Wives’ reasoning for sparing Nux was the he’s “kamakrazee,” which means he’s one of Immortan Joe’s war boys. This implies that The Wives know that Nux is just brainwashed by Immortan’s regime and is a victim of his rule. I found this one of the more profound moments of Fury Road, as The Wives have more reason than any to want to inflict violence on others as so much of it has been inflicted on them, yet they do not.

Miller even has a scene where one of The Wives, The Dag, discusses the reasons for violence- with another female character! Yay for no mansplaining! “I thought you girls were above all that,” The Dag says to one of the Many Mothers as she described how she shoots her enemies. Even the topic of violence helps to develop the pairs characters, as the Many Mother entrust The Dag her seeds she’d been keeping to plant one day as she’s dying.

The Dag saying goodbye to one of the Many Mothers

Better still, Miller doesn’t directly state that Furiosa and the Many Mothers’ use of violence are wrong and The Wives’ lack of violence is right. He hints more at that they need to co-exist with one another. For example, as a result of The Wives having Nux spared leads to their survival, as Nux later sacrifices himself to protect them and Furiosa needed to be violent in order to save the day and defeat the bad guy.

The mix of these two stances the women have on violence leads to them creating a peaceful matriarchal society at the end of Fury Road. Which brings me to what I most love about how violence was portrayed in this film: both the traditionally feminine characters against violence and the traditionally masculine characters who use violence are all meant to be treated with respect by the audience–one isn’t right, one isn’t wrong. The violence in Fury Road doesn’t make the women at odds with each other, but helps bind them together.

Sophie Hall is from London and has graduated from university with a degree in Creative Writing. She is currently writing a sci-fi comic book series called White Leopard for the website http://www.wpcomicsltd.com.

‘Monster’: A Telling of the Real Life Consequences for Violent Women

Throughout her life, Wuornos experienced horrific instances of gendered abuse, which eventually lead to a violent outlash at her unfair circumstances. ‘Monster’ vividly documents the life of a woman whose experiences under a dominant patriarchal culture racked with abuse, poverty, and desperation led to a life of crime, imprisonment, and eventually death.

This guest post by Danika Kimball appears as part of our theme week on Violent Women.

American film audiences love the idea of violence, especially in regard to justice. From Bruce Wayne’s masked forays as Batman, to Frank Underwood’s signature House of Cards sneer, pop culture and media landscapes are bombarded with the image of a vigilante bringing matters into their own hands to enact justice. But what is almost more widely revered is the concept of a woman taking matters into her own hands, as it defies societal norms on numerous levels.

We see this depiction in numerous films. To the audience’s delight, heroine Beatrix Kiddo takes vengeance on her abusers in the Kill Bill series, and Furiosa defiantly defends her right to redemption from evil doers in Mad Max: Fury Road. But sometimes, females who resort to violence aren’t celebrated, and there is perhaps no greater depiction of this than Charlize Theron’s embodiment of Aileen Wuornos in the widely acclaimed dramatic film, Monster.

Monster is a film based on the life of Aileen Wuornos, who was one of the first female serial killers in the United States. Wuornos, an impoverished former prostitute, was executed in Florida in October 2002 for the murder of six men, each of whom were her former customers. She was only the second woman in Florida and the tenth women in the United States to receive the death penalty since the landmark 1976 Supreme Court decision that restored capital punishment.

The film made an impact on most for its graphic depictions of murder, but upon re-watching the film 10 years later, the portrayal of Aileen’s life in Monster was a cruel visualization of the impacts of patriarchy, poverty, and the ways in which the criminal justice system fails violent women.

In the opening scenes of Monster, we see Aileen as an adult sitting under a busy highway overpass, replaying her life story. We see her as a young child, dreaming of being an icon like Marilyn Monroe, wealthy, loved, and the center of attention.

Her fantasy fades as she walks into a gay bar with the five dollars she had just earned from a John which she was determined to spend before she ended her life. It’s here she meets a woman named Selby, a person she would later devote to protect at any cost.

The pair eventually find solace in their shared loneliness and fall in love, which pushes Selby out of her compulsory heterosexuality. Aileen, finally having someone to care for, takes it upon herself to be a provider for Selby. The film follows Aileen’s struggle to support her newfound family, her efforts in making sure that Selby is happy, and the struggle to maintain her own dignity.

After being raped and brutalized by a client, Aileen kills him in self-defense, vowing to quit prostitution. She confesses her crime to Selby, as Selby has been angry with her for not supporting the two of them.

Aileen’s efforts to find a job prove to be difficult she has no marketable skills, and no job history outside of her years of prostitution. Any prospective employers reject her, some openly volatile, accosting her for wasting their time. We see throughout the film that everyone in Aileen’s life believe that no man will ever pay her for anything aside from her body.

With nowhere to turn, Aileen returns to a life of prostitution, each time killing and robbing her Johns more brutally than the last, as she is convinced they are all trying to harm her.

In this context, it becomes difficult for a viewer to see her actions as evil. Aileen’s actions almost appear to be rational, even moral decisions, when viewed through the lens of extreme gender and class oppression. We see this in her explanations to Selby later, where she implores that she is helping to protect the other women in the world, who might also be victimized these men. She says,

Who the fuck knows what God wants? People kill each other every day and for what? Hm? For politics, for religion, and THEY’RE HEROES! No, no… There’s a lot of shit I can’t do anymore, but killing’s not one of them. And letting those fucking bastards go out and rape someone else isn’t either!

Eventually Aileen’s murders catch up with her, and she is arrested at a biker bar. While speaking to Selby on the phone, Selby reveals incriminating information over the phone while the police are listening in. As her last display of protection, Aileen admits she committed the murders alone. During the subsequent trial, Selby testifies against her in the courtroom hearings. Aileen is executed by lethal injection on October 9, 2002.

Part of what makes Monster so honest and relevant to feminists is the way that it recognizes and points to the patriarchal conditions in place that frame and constrain women’s choices, sometimes leading to a life of crime.

Throughout her life Aileen has been victimized, raped, and violence is a part of her day-to-day existence.

Emily Salisbury, a professor at Portland State University’s Criminology and Criminal Justice Program, suggests that patriarchal conditions are often a huge part of the reason for women’s participation in criminal activity and subsequent incarcerations. She remarks,

With the work of feminist scholars such as Mita Chesney Lynn, Kathleen Daly, Regina Arnold, Barbara Owen and many others, new ideas about female offending were established. The qualitative life history interviews that these scholars conducted with girls and women suggested that their lives leading up to criminal justice involvement were extremely complex and disadvantaged, with unique daily struggles…such as struggles with child abuse, depression, self-medicating behavior, self-hatred, parenting responsibilities, domestic violence and unhealthy intimate relationships. It’s argued that these problems create unique pathways to crime for women.

Many of the struggles listed are applicable to Aileen’s incarceration. In a documentary called Aileen Wuornos: Life and Death of a Serial Killer, director Nick Broomfield speaks to the infamous murderer, where she expresses that if her life leading up to adulthood had been more ideal, she wouldn’t have entered a life of crime in the first place. Family members and close friends remark throughout the film that she was the product of homelessness, violence, abuse, prostitution, poverty, incest, rape, and mental illness.

Throughout her life, Wuornos experienced horrific instances of gendered abuse, which eventually lead to a violent outlash at her unfair circumstances. Monster vividly documents the life of a woman whose experiences under a dominant patriarchal culture racked with abuse, poverty, and desperation led to a life of crime, imprisonment, and eventually death.

Though on-screen depictions of violent women are portrayed as empowering, as is the case with vengeful Furiosa in Mad Max, or the cathartic revenge plot for Beatrix Kiddo in Kill Bill, Aileen Wuornos’ story tells a different story for violent women. Monster illustrates that all too often, violent women’s pasts are rifled with oppression, and in defending themselves, they face consequences from legal systems that have proven to fail them in the past. For Aileen, violent self-preservation ended in demise.

Danika Kimball is a musician from the Northwest who sometimes takes a 30-minute break from feminism to enjoy a TV show. You can follow her on twitter @sadwhitegrrl or on Instagram @drunkfeminist.

‘Mad Max’: Fury Road Is a Fun Movie. It’s a Solid Action Flick. But Is It Feminist™?

However, I’d argue that ‘Mad Max: Fury Road’ contains more critique of patriarchy and entrenched inequality than critics or even some fans have given it credit for.

Tom Hardy and Charlize Theron in 'Mad Max: Fury Road' — *Mad Max: Fury Road*

This guess post by Rebecca Cohen previously appeared at Rebecca’s Random Crap and is cross-posted with permission.

Many who devote ourselves to the struggle for gender equality want to claim this movie as our own. Others have said feminists need to demand more from our entertainment than Mad Max: Fury Road actually delivers.

To wit:

Feminism doesn’t simply mean women getting to partake in typical badass “guy stuff.” Feminism is about redefining our social value system.

— Feminist Frequency (@femfreq) May 19, 2015

Mad Max‘s villains are caricatures of misogyny which makes overt misogynists angry but does not challenge more prevalent forms of sexism.

— Feminist Frequency (@femfreq) May 19, 2015

A lot of modern feminist readings of media boil down to 1. Is there a lady? 2. Does she do something cool? It’s a weakening of the theory.

— Sarah Argodale (@sarahargodale) May 19, 2015

I really don’t get how anyone could sit through 120 minutes of pure violent spectacle and leave believing they saw a critique of violence.

— Jonathan McIntosh (@radicalbytes) May 19, 2015

They’re right. Our culture glorifies violence, equates strength and power with violence, and attributes that strength and power to men. While violence may sometimes be necessary in self-defense or in rebellion against oppression, the glorification of violence is distinctly patriarchal. We can’t fight patriarchy’s values by adopting them. We can’t simply substitute a woman in the place of a man, giving her strength and power according to patriarchy’s narrow definition, and call it feminist. There’s nothing revolutionary about masculine power fantasies, even with a woman at the center of them.

But. They’re also wrong. They’re wrong about Fury Road and exactly what’s going on in that movie.

I want to say, as a side note, that there’s nothing wrong with fantasies of violent rebellion against violent oppression. When you experience the frustration of being dehumanized and marginalized and discriminated against, you need catharsis. It’s exhilarating. It’s fun. It’s necessary. But, OK – maybe if we want to narrowly define what makes a “feminist film,” we can say it’s not, strictly speaking, feminist.

However, I’d argue that Mad Max: Fury Road contains more critique of patriarchy and entrenched inequality than critics or even some fans have given it credit for.

Yes, the villains are caricatures, or at least, they’re cartoonishly exaggerated – as everything in the movie is. The whole thing is basically a cartoon. But we don’t have to read the movie so literally. To say that a narrative must literally portray the dismantling of realistic social and economic systems is setting the bar too high. A message about social justice, like any message, can be conveyed symbolically or subtextually. Science fiction has always done that. Sometimes a flame-throwing guitar is NOT just a flame-throwing guitar. Well, OK. It’s just a flame-throwing guitar. But some of the other stuff has meaning.

Fury Road depicts a patriarchal society controlled by a small and very powerful elite. It’s not accidental that all the warlords in the movie are older white men. They even have ailments that make them each of them physically deformed and weak – Immortan Joe has visible abscesses all over his back and requires an apparatus to breathe – highlighting that their power doesn’t rely on their own physical strength. Their power is systemic. They control others through religion/ideology (promising the War Boys honor and entry to Valhalla) and hoarding of resources (most obviously water). The 1 percent, if you will, keep the rest of the population in line by forcing them to rely on whatever meager allowance of resources the warlords dole out. Men and boys are exploited for labor and as foot soldiers. Women are exploited for their sexual and reproductive capacities. No, it’s not subtle, but it’s not empty action movie nonsense either.

The narrative is driven (heh) by women exercising their agency. It’s easy to see the central plot as an old, sexist trope: rival characters battling over possession of damsels in distress. But Fury Road turns the trope on its head; it’s the damsels who engineer their own escape. “We are not things” is the memorable line, but their scrawled message, “Our babies will not grow up to be warlords,” is the key to understanding Fury Road’s critique of patriarchal systems. The “wives” want more than just escape from sexual slavery; they want to stop contributing to the oppressive systems around them. The repeated question, “Who killed the world?” implies a larger critique as well – it was a male-dominated society which created this apocalypse and men who are responsible for current conditions.

Another trope that gets turned on its head is the contrast between society and wilderness. Traditionally wilderness is understood as a dangerous place for women, who are too weak and vulnerable to withstand its dangers. They need the protection of society. But in Fury Road, society, i.e. The Citadel, is the dangerous place. The women experience relative safety only when they reach the wilderness. The Vuvalini, Furiosa’s matriarchal tribe, may struggle to survive in a barren wasteland, but they’re still better off than women living under the protection of a warlord, who protects them only from other men. Away from male-dominated society, they’re safe.

The most feminist yet least talked about aspect of the film might be Nux’s story. He starts out happily ready to die in glory on behalf of Immortan Joe, but he learns that there’s another way. When Capable discovers him hiding in the War Rig, she treats him with tenderness instead of vengefulness. Nux discovers something to live for, rather than something to die for. He finds a bit of the redemption Max and Furiosa are also seeking.

Ultimately, Furiosa’s rebellion isn’t just an escape or revenge fantasy; instead we see an exploited people liberated. So the film asserts the need to overturn oppressive systems, and depicts a whole society benefiting from feminism – men and women alike.

Of course, there are problems. Nux’s rejection of warrior ideology might be more powerful if he had been allowed to live. Instead, he simply dies for a better cause, and the movie misses the chance to affirm that death isn’t really glorious. Also the “wives” aren’t the developed characters they could and should be. The narrative revolves around them, yet they barely assert individual identities. It’s hard to accept the claim that they’re “not things,” when they’re beautiful but rather anonymous for most of the movie. The role of the Vuvalini is also a bit disappointing; they appear in the narrative, strong and capable, possessing nearly forgotten knowledge and values… only to die one by one. They might as well have been wearing red Star Trek shirts.

So maybe this isn’t a feminist movie? Fantasy violence probably doesn’t help dismantle patriarchy. It really doesn’t. But then again there is more to Fury Road than that. It offers more than a tough woman killing cartoon misogynist bad guys. There is a narrative about social structures and the nature of power.

OK. In the end, we’re not going to liberate anyone from oppression by driving fast and skeet shooting motorcycles. Action movies are not ever going to be a serious and meaningful way to talk about feminism, in the strictest sense. But perhaps we should differentiate between a feminist movie, and a movie feminists can really enjoy. Fury Road is definitely at least one of those two things.

Rebecca Cohen is the creator of the webcomic The Adventures of Gyno-Star, the world’s first (and possibly only) explicitly feminist superhero comic.