Aileen Wuornos – Bitch Flicks

‘Monster’: A Telling of the Real Life Consequences for Violent Women

Throughout her life, Wuornos experienced horrific instances of gendered abuse, which eventually lead to a violent outlash at her unfair circumstances. ‘Monster’ vividly documents the life of a woman whose experiences under a dominant patriarchal culture racked with abuse, poverty, and desperation led to a life of crime, imprisonment, and eventually death.

This guest post by Danika Kimball appears as part of our theme week on Violent Women.

American film audiences love the idea of violence, especially in regard to justice. From Bruce Wayne’s masked forays as Batman, to Frank Underwood’s signature House of Cards sneer, pop culture and media landscapes are bombarded with the image of a vigilante bringing matters into their own hands to enact justice. But what is almost more widely revered is the concept of a woman taking matters into her own hands, as it defies societal norms on numerous levels.

We see this depiction in numerous films. To the audience’s delight, heroine Beatrix Kiddo takes vengeance on her abusers in the Kill Bill series, and Furiosa defiantly defends her right to redemption from evil doers in Mad Max: Fury Road. But sometimes, females who resort to violence aren’t celebrated, and there is perhaps no greater depiction of this than Charlize Theron’s embodiment of Aileen Wuornos in the widely acclaimed dramatic film, Monster.

Monster is a film based on the life of Aileen Wuornos, who was one of the first female serial killers in the United States. Wuornos, an impoverished former prostitute, was executed in Florida in October 2002 for the murder of six men, each of whom were her former customers. She was only the second woman in Florida and the tenth women in the United States to receive the death penalty since the landmark 1976 Supreme Court decision that restored capital punishment.

The film made an impact on most for its graphic depictions of murder, but upon re-watching the film 10 years later, the portrayal of Aileen’s life in Monster was a cruel visualization of the impacts of patriarchy, poverty, and the ways in which the criminal justice system fails violent women.

In the opening scenes of Monster, we see Aileen as an adult sitting under a busy highway overpass, replaying her life story. We see her as a young child, dreaming of being an icon like Marilyn Monroe, wealthy, loved, and the center of attention.

Her fantasy fades as she walks into a gay bar with the five dollars she had just earned from a John which she was determined to spend before she ended her life. It’s here she meets a woman named Selby, a person she would later devote to protect at any cost.

The pair eventually find solace in their shared loneliness and fall in love, which pushes Selby out of her compulsory heterosexuality. Aileen, finally having someone to care for, takes it upon herself to be a provider for Selby. The film follows Aileen’s struggle to support her newfound family, her efforts in making sure that Selby is happy, and the struggle to maintain her own dignity.

After being raped and brutalized by a client, Aileen kills him in self-defense, vowing to quit prostitution. She confesses her crime to Selby, as Selby has been angry with her for not supporting the two of them.

Aileen’s efforts to find a job prove to be difficult she has no marketable skills, and no job history outside of her years of prostitution. Any prospective employers reject her, some openly volatile, accosting her for wasting their time. We see throughout the film that everyone in Aileen’s life believe that no man will ever pay her for anything aside from her body.

With nowhere to turn, Aileen returns to a life of prostitution, each time killing and robbing her Johns more brutally than the last, as she is convinced they are all trying to harm her.

In this context, it becomes difficult for a viewer to see her actions as evil. Aileen’s actions almost appear to be rational, even moral decisions, when viewed through the lens of extreme gender and class oppression. We see this in her explanations to Selby later, where she implores that she is helping to protect the other women in the world, who might also be victimized these men. She says,

Who the fuck knows what God wants? People kill each other every day and for what? Hm? For politics, for religion, and THEY’RE HEROES! No, no… There’s a lot of shit I can’t do anymore, but killing’s not one of them. And letting those fucking bastards go out and rape someone else isn’t either!

Eventually Aileen’s murders catch up with her, and she is arrested at a biker bar. While speaking to Selby on the phone, Selby reveals incriminating information over the phone while the police are listening in. As her last display of protection, Aileen admits she committed the murders alone. During the subsequent trial, Selby testifies against her in the courtroom hearings. Aileen is executed by lethal injection on October 9, 2002.

Part of what makes Monster so honest and relevant to feminists is the way that it recognizes and points to the patriarchal conditions in place that frame and constrain women’s choices, sometimes leading to a life of crime.

Throughout her life Aileen has been victimized, raped, and violence is a part of her day-to-day existence.

Emily Salisbury, a professor at Portland State University’s Criminology and Criminal Justice Program, suggests that patriarchal conditions are often a huge part of the reason for women’s participation in criminal activity and subsequent incarcerations. She remarks,

With the work of feminist scholars such as Mita Chesney Lynn, Kathleen Daly, Regina Arnold, Barbara Owen and many others, new ideas about female offending were established. The qualitative life history interviews that these scholars conducted with girls and women suggested that their lives leading up to criminal justice involvement were extremely complex and disadvantaged, with unique daily struggles…such as struggles with child abuse, depression, self-medicating behavior, self-hatred, parenting responsibilities, domestic violence and unhealthy intimate relationships. It’s argued that these problems create unique pathways to crime for women.

Many of the struggles listed are applicable to Aileen’s incarceration. In a documentary called Aileen Wuornos: Life and Death of a Serial Killer, director Nick Broomfield speaks to the infamous murderer, where she expresses that if her life leading up to adulthood had been more ideal, she wouldn’t have entered a life of crime in the first place. Family members and close friends remark throughout the film that she was the product of homelessness, violence, abuse, prostitution, poverty, incest, rape, and mental illness.

Throughout her life, Wuornos experienced horrific instances of gendered abuse, which eventually lead to a violent outlash at her unfair circumstances. Monster vividly documents the life of a woman whose experiences under a dominant patriarchal culture racked with abuse, poverty, and desperation led to a life of crime, imprisonment, and eventually death.

Though on-screen depictions of violent women are portrayed as empowering, as is the case with vengeful Furiosa in Mad Max, or the cathartic revenge plot for Beatrix Kiddo in Kill Bill, Aileen Wuornos’ story tells a different story for violent women. Monster illustrates that all too often, violent women’s pasts are rifled with oppression, and in defending themselves, they face consequences from legal systems that have proven to fail them in the past. For Aileen, violent self-preservation ended in demise.

Danika Kimball is a musician from the Northwest who sometimes takes a 30-minute break from feminism to enjoy a TV show. You can follow her on twitter @sadwhitegrrl or on Instagram @drunkfeminist.

Guest Writer Wednesday: Two Documentaries about Aileen Wuornos: The Selling of a Serial Killer and Life and Death of a Serial Killer

Serial killer Aileen Wuornos, immortalized in an Oscar-winning film and two documentaries

This is a guest post from Gabriella Apicella.

Aileen Wuornos was executed for killing six men. She is as infamous a serial killer as Ed Gein, Ted Bundy, and Charles Manson. Her notoriety was secured with the Oscar-winning film Monster: brave and complex, it achieved a sense of authenticity, portraying both her aggression and vulnerability, ensuring no easy condemnation for the woman made infamous as “America’s First Female Serial Killer.”

Before being immortalised by Hollywood, Wuornos’s story was told in two documentaries by British filmmaker Nick Broomfield. The first of these, The Selling of a Serial Killer, sees Broomfield examine the commercialisation of the Wuornos case, and he spends much of the time communicating with the two people “closest” to her. One of these is her lawyer Steve Glazer, and the other, her adoptive mother Arlene Pralle. While Glazer appears preoccupied with the excitement of having a film crew around and uses the experience to play guitar and sing on camera in what he presumably thought was something of an audition opportunity, Wuornos’s adoptive “mother” is a more problematic and even sinister proposition. Pralle tells Broomfield that after seeing Aileen on television after her arrest she felt compelled to protect her and made steps to become her legal “mother.” Her protection seems to disappear, however, when Aileen maintains that she killed in self-defence, and does not believe that she is ready for the “Kingdom of Heaven.” It is clear that both Glazer and Pralle are two people looking to exploit Wuornos like so many before them. When their manipulation eventually becomes clear to Aileen, she is understandably furious and upset. Yet she remains heartbreakingly naïve and very quickly puts her trust in Broomfield – for once at least this is not misplaced.

In the second documentary, Life and Death of a Serial Killer, Broomfield meets with Wuornos as another proposed date for her execution nears. After being on death row for 12 years, Wuornos is no longer appealing against her conviction, but has begun to plead total guilt for her crimes, asserting in court that she killed in cold blood with no provocation from the victims. She discounts evidence that had been used to defend her as lies, dismissing testimonies that detailed her devastating childhood and young adulthood, and swears that the horrifying testimony she gave at her trial detailing the brutal rape she suffered at the hands of the first victim was a complete fabrication. She calls herself a dangerous criminal who should be killed immediately or she will kill again.

Aileen Wuornos’s story is the antithesis of the American Dream and highlights the causality of crime: abused, abandoned, neglected, poverty-stricken, violated, exploited, shunned, condemned, tormented and eventually killed. It seems understandable that after being repeatedly raped by a family member as a child, living homeless in woods until teenage years, turning to prostitution to make enough money for food and shelter, and then being beaten and raped brutally, that she would, in desperation, reach for a gun and kill. The mythology around serial killers demonstrates that there is a perversion and obsession that perpetrators feed with their crimes, yet in Wuornos’s case that does not appear to have been true, as the killings she committed were apparently borne from fury and, in at least one case, from self-defence. If she had not experienced so much abuse and neglect, would she have gone on to kill? This can never be known, and her crimes can never be excused. Indeed, it is not possible to know what really happened on the nights of the killings.

However, Broomfield’s documentaries enable the viewer to look beyond the label of “serial killer,” and provide an understanding of what brought the terrible situations about. Watching Wuornos’s response to Broomfield’s gentle questioning and assurance that he will support her and tell her story results in extraordinary insights into her true nature. To counter tales of abuse and incest provided as testimony to assist her appeal, Wuornos describes to Broomfield a childhood that was proper, within a morally strong family who gave her a good upbringing: yet at the mention of her mother, she is plunged into a vicious fury that leaves her virtually inarticulate with rage. She is adamant at this stage that she should be executed as soon as possible, and is eager to dismiss any evidence that might hinder the process. Although found to be of sound mind the day before her execution by three psychiatric professionals, she asserts to Broomfield that prison officers are using radio waves to control her mind: it is unlawful to execute someone who is not sane. Most compelling of all is Aileen’s admission to Broomfield, when she believes he is not recording, that the only reason she has stopped appealing her conviction is because, after spending so long on death row, all she now wants is to die, and yes, she did kill in self-defence.

The films illustrate that Aileen Wuornos did not live in a vacuum, and neither did her victims. By labelling her, or any criminals, as “evil,” society absolves itself of responsibility for their behaviour and Aileen Wuornos’s fate can be seen as the result of that. Documentaries such as these, filmed with humanity and compassion remind us that film can capture insights into our world that we may not like, and may wish to look away from, but are endangering ourselves if we ignore.

Gabriella Apicella is a feminist writer and tutor living in London, England. She has a degree in Film and Media from Birkbeck College, University of London, is on the board of Script Development organisation Euroscript, and in 2010 co-founded the UnderWire Festival that aims to recognise the raw filmmaking talent of women. Her writing features women in the central roles, and she has been commissioned to write short films, experimental theatre and prose for independent directors and artists.

Biopic and Documentary Week: Monster

Monster (2003)

This is a guest post from Charlie Shipley.

“Well, I’ve walked these streets / A virtual stage it seemed to me / Makeup on their faces / Actors took their places next to me”
-Natalie Merchant, “Carnival”

We know the mass-culturally-sanctioned narrative about Patty Jenkins’ directorial debut, Monster: Charlize Theron got “ugly” and delivered a tour de force turn as serial killer Aileen Wuornos that was hailed by Roger Ebert in an effective, rare use of Travers-esque hyperbole as “one of the greatest performances in the history of the cinema.” That quote made it to countless one-sheets and adorns the DVD cover of the film, and perhaps rightly so; Theron’s performance (or “embodiment,” as Ebert puts it) so overwhelms the mise-en-scène and soundscape of the film that Christina Ricci’s stern gaze on the DVD packaging seems little more than a futile attempt to market the film visually as a buddy film gone terribly wrong. Thelma & Louise, this is not.

As is so often the case with art films that reach a wide audience, these cultural metanarratives surrounding the film as a consumer object threaten to overwhelm our consideration of the film itself. For that reason, I’m less concerned with the well-documented “bravery” of Theron’s transformation than I am with the question of whether this film does justice to Wuornos, or if that’s even possible.

It’s not difficult to argue against that possibility. Anytime there are agents in positions of relative privilege attempting to dramatize the life of a person at society’s margins, it’s so easy to colonize and reimagine those lives without regard to their complexity. Even with that enormous caveat, though, Jenkins does a remarkable job here of letting Wuornos the character speak for herself using canny structural and sonic devices to centralize her experiences; we can interpret her opening voiceover – “I always wanted to be in the movies” – as both a wish we know will be fulfilled and a bitterly ironic reminder of the aphorism “be careful what you wish for.” This and other voiceovers serve as a latticework within Monster, lending structure and even beauty to the narrative while allowing us to get a glimpse of Wuornos’s inner life.

This distinction between voiceover monologues and spoken dialogue is crucially important because Wuornos speaks in a desultory, often self-contradictory way that conceals a labyrinthine underlying psychology driven by the opportunism of someone in a literal and emotional fugitive state. In a powerful scene late in the film when Selby (Ricci) finds out the extent of Wuornos’s crimes and tries to plead ignorance, Wuornos makes the seemingly contradictory claims within the span of a few minutes that “you don’t know my life” and “you know me.” The first quote is Wuornos’s attempt to claim that her killings were justified, the second an appeal to Selby to trust her. In this dramatic context and in the context of the biopic genre generally, this distinction (knowing the events of a life vs. knowing a person’s “essential self”) is a subtle but important one. In the world of this film, when spoken dialogue resists clear meanings as in this scene, voiceover serves not to explain away the ambiguity but provide the emotional context for it.

Charlize Theron and Patty Jenkins both gave interviews implicitly confirming that both of these modes of narrative – factual reportage and emotionally honest characterization – were of paramount importance in telling this story about Wuornos. In a way, the titular epithet, “monster,” bridges this gap by taking a label that many undoubtedly applied to Wuornos and giving her the agency within the film to choose the identification for herself in the voiceover at the Fun World carnival.

Just as voiceover provides a fantastical cinematic refuge for Wuornos to articulate her feelings and meanings without worrying about the judgment of others, so too does pop music provide a visual and temporal escape hatch into the realm of fantasy. There is an instrumental score for the film that is used in a somewhat traditional way to heighten dramatic, dialogue-driven scenes, but these music cues are used more often in the latter part of the film. By contrast, the film’s opening and the first meetings between Aileen and Selby are characterized by a deep sense of naïve wonder, culminating in their first kiss at a roller skating rink set to Journey’s “Don’t Stop Believing.”

Selby (Ricci) and Wuornos (Theron) at the roller rink

This scene subverts the traditional biopic form by supplementing documented events in Wuornos’s life with a scene that would just as easily fit into a more traditionally feminine-identified genre, romance. It’s placed in the narrative before Wuornos has killed anyone, so the dream of class mobility and migration away from small-town life is especially bittersweet in light of what the viewer knows is to come. This is a theme of Aileen’s pledges to Selby throughout the movie; the promises-turned-fantasies of a better life “far, far away” echo the escapism promised by “a midnight train going anywhere.” There are elements that stretch the bounds of plausible reality as well. To give one example, women participating in a couples’ dance in 1980s Florida and openly kissing in an iconically “family-oriented” space such as a skating rink would presumably not be met with the same level of indifference as it is here. Furthermore, while the songs before “Don’t Stop Believing” are 100% diegetic – that is, coming from within the world of the film – “Don’t Stop Believing” begins as a song being played in the skating rink but continues as the film cuts to Selby and Aileen passionately kissing against the outer wall of the building. Just like Wuornos’s voiceovers provide relief from the naturalistic tension of the more narratively straightforward scenes, the pop music that plays here widens the bounds of what is possible.

These liberties – voiceover and pop music – are often derided as lazy narrative fillers by film critics and screenplay-writing guides alike, but in the case of Monster, they give Wuornos’s character a space within the otherwise relentless film to express herself clearly and put words to her desires.

A powerful intertext to Monster is the song “Carnival” by Natalie Merchant, which is used to great effect in the documentary Aileen: Portrait Of a Serial Killer and which Wuornos requested to be played at her funeral. (It also, if only by association, brought to my mind Bakhtin’s concept of the “carnivalesque,” which one can find in Monster’s elements of interclass contact and vernacular speech but not in its tone.) Merchant’s lines “Makeup on their faces / actors took their places next to me” eerily and concisely summarize the dilemma we face when asking whether a film like Monster can do justice to its subject. I think it can, and I think it does, for while Charlize Theron has indeed “taken her place” next to Aileen Wuornos in the collective consciousness, her commitment along with that of Patty Jenkins to giving center stage to Wuornos and channeling a conscientiously rendered version of her truth leaves us with a complex characterization – deeply flawed, and deeply human.

Charlie Shipley has a B.A. in English with a minor in Women’s and Gender Studies from the College of Charleston. He blogs about mental health, fat acceptance, feminism, and all the things at A Mind Unquiet.