The radical notion that women like good movies
When Phoebe is taken over by the deadly sin lust in “Sin Francisco,” she sexually assaults her professor and has sex with a policeman on the job, while Piper dances on her bar during her high school reunion when she’s possessed by an evil spirit. And almost all the evil women in the show are sexualized: the succubus, shapeshifter Kaia, the Stillman sisters in “The Power of Three Blondes,” the seer Kyra, etc.
Part of what makes the excellent 1961 film ‘The Innocents’ different is the main character, the governess, Miss Giddens (played by Deborah Kerr), is thrust into a parental role suddenly. We see her at the beginning in an interview with the children’s uncle, a handsome playboy (played by Michael Redgrave, Vanessa’s father) who tells her he spends much of his time traveling and the rest in his home in London. When he offers her the job at his country estate, he takes her hand (a bold move for the Victorian era, when the film takes place) and asks if she is ready to take full responsibility for the children, because he doesn’t want to be disturbed during his adventures in London and abroad.
The statistics are startling, but the silver lining is promising: The conditions that brought women to the forefront in early film now exist in streaming media. Now is the time for marginalized communities to claim their most significant share yet of the media landscape by finding and funding streaming projects and investing in/forming streaming media companies.
‘Dance Academy’ is a teen soap opera set at a ballet school. So basically, it’s ‘Degrassi’ meets ‘Center Stage.’ That should be enough to have you diving for your remote right now.
It has been dissected time and time again on the way the horror genre has misrepresented women both on the screen and off, but whenever a film comes along and represents a female character as something different, we immediately bring praise to the filmmakers. While this practice is admittedly problematic, the only reason we stress the importance of these “strong female characters” is in large part due to the lack of positive female representation.
Check out what we’ve been reading this week–and let us know what you’ve been reading/writing in the comments!
Though Plaza gives a committed physical performance, clearly having a ball in monster make-up, it’s really all she’s given to do. She isn’t even given much room to be funny in the supposed comedy. It’s as if Plaza has been cast in a feature length sketch-show, playing all manner of stereotypical “girlfriends from hell.” I imagine it on ‘Saturday Night Live’: first a short musical theme, “The Girlfriend from Hell,” then Plaza making a snarky comment to her boyfriend and vomiting pea soup all over him.
Seeing a female character like Dunne on screen is fantastic–a word she would deem “a little flippant,” but there has yet to be a female villain quite like her. Fincher draws us into this world, Dunne’s world, where everything is this perfect shade of monochrome with tungsten lighting, where the camera moves in slow and methodical push-ins and pull-outs just as calculating as Dunne is, where things change with such swiftness–a kiss to a tongue swab, just like real life. And as we return to real life, we have to wonder: What will Amy Elliott Dunne do next?
To discuss their findings, the Institute hosted its second annual Global Symposium on Gender in Media, which I attended. The primary response I had was, how is it possible that people, especially people in this industry, remain unaware of these facts and what they mean? My second was, how do we get this information to audiences who live with the effects of this bias, but are demonstrably unaware?
Over and over, violence against indigenous women is made to titillate, built into narratives along with action, suspense, swashbuckling, and romance. Indigenous women become exotic props, and when we are identified with these dehumanized caricatures, it becomes easier to treat us inhumanely.
The slut, the virgin, the bitch, the girl next door, the mother, the creepy old lady, the evil little girl, and the final/survivor girl. Female archetypes and stock characters within the horror genre are rampant and well known. From a movie poster alone, we can often times figure out exactly what a woman’s place and purpose is in a horror film. However, there’s another “type” of woman that we frequently see in horror films that no one seems to want to talk about.
Horror. It’s a genre that ignites different reactions: excitement, disgust, fear or indifference. Who would have thought that an inanimate object – and the female ghost that comes with it (free of charge) – could be so frightening? The enigma of the monstrous female can be found throughout history in literature, movies, and contemporary pop-culture. An array of female monsters are waddling around in our hazy pop-culture memories. Think of the witch, vampire, psychopath, and the scorned ghost. The term “ghost girl” has now even levitated itself to our cultural lexicon.
