The Monstrous Feminine – Bitch Flicks

Dana Scully: Femininity, Otherness, and the Ultimate X-File

Instead of investigating the science, Scully actually becomes the science. …There seems to be a substantial link between Scully’s gender and the tests and science that is inflicted upon her. Is this her punishment for daring to be a woman in a male-dominated sphere? … There’s also something pretty grim in Scully’s abduction/missing ovum storyline that feels very reminiscent of higher powers meddling and making decisions about women’s reproductive rights.

This guest post written by Becky Kukla appears as part of our theme week on Women Scientists.

Dana Scully (Gillian Anderson) is my ultimate icon. She’s intelligent, cool-headed, and super sassy. She also has the best job in the world which usually involves traipsing miserably after her alien-obsessed FBI partner Fox Mulder (David Duchovny) in a bid to prove the existence of extraterrestrials to the United States government. Yeah… and I thought my job sounded stressful…

The X Files was, and to some extent still is, a cultural phenomenon. Countless articles and academic papers (including part of my dissertation) have been written about the cult aspect of the show, the allegories to our real world society, and the inversion of masculine/feminine stereotypes within the main characters (Mulder is an emotional believer, Scully is a rational skeptic). The X-Files often does hold a mirror up to the things we often glaze over within society, and its portrayal of The Syndicate (a group who effectively control everything in the world) as a bunch of old, white men is particularly relevant, even twenty years later. While The X-Files was busy being experimental in its monsters of the week and its representation of our society, the show tended to be incredibly formulaic in terms of the dynamic between the two main characters. No, I am not talking about that insatiable chemistry that still has us all guessing today, but the typical narrative structure of each episode. Mulder discovers a weird case with potential supernatural links, Scully tells him that he is mad and looks for scientific explanation, Mulder proves that his explanation is the correct one, all the evidence is destroyed (somehow) and Scully still finds that she can’t quite bring herself to ignore ‘the science.’

It makes for nostalgic viewing (we are never in any doubt about what will transpire throughout the episode), but it also feels like Scully gets the short straw a lot. Dana Scully is a qualified medical professional (“I’m a medical doctor!”), yet her years of training and experience fall flat against the little green men. She is exceptionally clever, but she is way out of her depth with these supernatural cases. Aside from doing autopsies, Mulder almost constantly has the upper hand throughout each case. That is until the events that transpire at the beginning of Season 2. Instead of investigating the science, Scully actually becomes the science.

At the beginning of Season 2, Scully is abducted — in both the physical and supernatural sense of the word — and it is later revealed that certain tests were performed on her. She returns safe and sound (okay, safe being a pretty optimistic word) and has no memory of these events, until about a season later. Scully realizes that a metal chip has been placed in the back of her neck (which she determines must have been placed there at the time of her abduction) and she ends up meeting with a group of women who have all had chips removed. Subsequently, all of the women she meets have succumbed to some sort of cancer. A skeptic at best, Scully brushes away these fears until it is revealed in “Memento Mori” that Scully has cancer, and it’s pretty bad.

I wish I could tell you that Scully’s life gets better from here on, but after her survival from cancer, she goes on to discover that during her abduction, her ova were harvested and have since been used to produce bizarre alien clone children — one of whom she has the pleasure of meeting in “A Christmas Carol” and “Emily.” But Scully’s road is never easy, and naturally, Emily dies.

To sum it up, Scully has a pretty terrible time and there seems to be a substantial link between Scully’s gender and the tests and science that is inflicted upon her. Is this her punishment for daring to be a woman in a male-dominated sphere? Scully is already “othered” by her presence in a patriarchal world as a woman — she frequently experiences sexist comments from other characters, exemplified by another female colleague in Soft Light. Scully becomes synonymous with the supernatural elements which Mulder is so fixated on, her female physicality means that she is the perfect candidate. Her ova were removed, cells which men do not possess, so it’s not a leap to say that Scully was abducted because she was a woman.

We are probably all aware of the existing link between ‘the mother,’ ‘the feminine’ and ‘the monstrous’ in science fiction (thanks Barbara Creed!). Motherhood and the reproductive process is fixated upon time and time again in the sci-fi world. Scully becomes removed from the supposed ‘natural’ process of motherhood, and her own body is used to breed alien hybrid children against her will or consent. She becomes a part of the ‘monstrous,’ something unnatural and seemingly abhorrent. In the episode, “Humbug” — as discussed by Lisa Parks in Deny All Knowledge: Reading The X-Files — Scully shares a moment with Lenny: a man with a detachable conjoined twin who turns out to be ever so slightly bloodthirsty. Both Lenny and Scully are caught off guard and share an embarrassing look at each other when both of their dressing gowns come slightly loose. As Scully stares awkwardly at Lenny’s belly, Lenny stares equally at Scully’s breast. The implication here is that both Scully and Lenny are alike in their otherness — both regarded by society as ‘other.’ This also comes at a point within the series after Scully has had the alien implant inserted in her neck, however she is not aware of it. The process of using her ovum to produce alien-hybrid clones has also begun, not that she knows it. As cyborg feminist specialist Donna Haraway — definitely check out her book, A Cyborg Manifesto — suggested; women, cyborgs, similans and the like are all “odd boundary creatures” which constantly threaten the traditional narratives and push the limits of science. Scully, and the other monsters we meet in The X Files are certainly guilty of that.

Aligning Scully with ‘othered’ alien life, cyborgs, and other women in the series posits her in this sort of feminized space, against the patriarchal FBI. However, Scully’s work (especially her initial task which was to debunk Mulder’s theories on behalf of her superiors at the academy) serves the masculine and patriarchal government. Indeed, even when Scully isn’t debunking Mulder’s odd (but accurate) theories, she is more often than not running around after Mulder, writing down his ideas, acting as his support staff, etc. In fact, it takes Scully until season 5 to express her annoyance at not even having her own desk in their shared office.

Scully continues to be skeptical of the existence of extraterrestrials, or of conspiracy theories — choosing instead to buy into the science. Despite everything that has been aggressively done to her, Scully can’t quite bring herself to believe that the existence of extraterrestrials can be real, even though her own body harbors the technology. As Lisa Parks points out, Scully’s position as a scientist is quite precarious. The science in the show is channeled through the feminized form (aka Scully) and therefore open to critical analysis, more so than if it was a male scientist. Scully, while a firm skeptic of aliens, is almost always intrinsically linked to this (as described earlier), so her skepticism of the supernatural and her insistence to hold onto this female fallible science seems to equate to her inability to accept herself.

There’s also something pretty grim in Scully’s abduction/missing ovum storyline that feels very reminiscent of higher powers meddling and making decisions about women’s reproductive rights. Instead of making laws, the Syndicate have a very real effect on the abductees’ abilities to have children therefore taking the decision away from the individual completely. It’s interesting to note that when men are victims of alien (or government) abduction in The X-Files, it is never intrinsically linked to the fact that they are male. On a very non-supernatural level, Scully constantly has to fight in the male-dominated space which is the FBI, and her shift from rational career woman to someone who has had the choice to bear children forcibly taken away from her serves to remind us that Scully is not male, however much she tries to assert herself.

Scully, while incredibly influential to generations of young women going into STEM subjects, is a rather questionable character. Traditionally, science has positioned female bodies as passive objects for male scientific dissection. Despite Scully being a scientist, as a woman, her body is still constantly placed under great scrutiny — from the clone offspring, to her cancer, even her tattooing exploits in “Never Again.” Dana Scully is an absolutely fascinating character, but it often feels as if she is being studied during The X-Files, when perhaps she should be the one doing the studying?

Recommended Reading: Scully, What Are You Wearing? The Problem of Feminism, Subversion, and Heteronormativity in The X-Files by Lacy Hodges (University of Florida, 2005).

Becky Kukla lives in London, works in documentary production/distribution to pay the bills and writes things about feminism, film and TV online in her spare time. You can find more of her work at her blog femphile or on Twitter @kuklamoo.

The Allure of the Female Ghost in ‘Ringu’

Horror. It’s a genre that ignites different reactions: excitement, disgust, fear or indifference. Who would have thought that an inanimate object – and the female ghost that comes with it (free of charge) – could be so frightening? The enigma of the monstrous female can be found throughout history in literature, movies, and contemporary pop-culture. An array of female monsters are waddling around in our hazy pop-culture memories. Think of the witch, vampire, psychopath, and the scorned ghost. The term “ghost girl” has now even levitated itself to our cultural lexicon.

This is a guest post by Giselle Defares.

The Japanese horror genre gained popularity since the fifties, thanks to a group of visionary directors such as Masaki Kobayashi (Kaidan), Nobuo Nakagawa (Ghost Story of Yotsuya) and Kaneto Shindo (Onibaba). These directors usually brought adaptations of traditional Japanese stories, but they were not afraid to experiment with other genres or even psychedelic influences. The crux is that the appeal of the Japanese horror movie lies in the fact that the genre constantly renews itself, while ensuring to remain faithful to its roots.

In 1998, a new creative and commercial momentum took place thanks to Ringu (Ring), an adaptation of the bestselling novel by Koji Suzuki. The story has some elements from the 18^th-century Japanese ghost story Bancho Sarayashiki. Director Hideo Nakata managed to visualize a clever but vulnerable heroine, and themes were subtle interwoven by using the power of the media to portray the heroine’s fears. Ringu, an unusually oppressive movie, became a blockbuster, followed by the inevitable sequels, American remake, a television series, and a series of comic books.

Ringu follows the storyline of the TV journalist Reiko Asakawa (Nanako Matsushima) who investigates a bizarre rumor: her niece Tomoko and three of her friends apparently died after seeing a videotape. Reiko hears stories that the videotape kills the people after they have watched it, and they all die in the exact the same way. Reiko investigates the story, finds the videotape, and ends up watching it herself. Soon after, Reiko receives a phone call with the news that she has only one week to live. What follows is a race against the clock, in which Reiko tries to figure out the origin of the videotape. Her ex-husband Ryuji (Hiroyuki Sanada) tries to help her break the curse and find the true story behind the cursed videotape and the connection with a psychic who died 30 years ago and her child Sadako.

Reiko has to make a though choice. To watch or not to watch.

Why are we so enthralled with female monsters? In The Monstrous Feminine, cultural critic Barbara Creed refers to Freud’s controversial theory of castration anxiety – children notice the difference between boys and girls aka penis or vagina, boys are of the opinion that something is taken away from girls, and this makes them worried – in dreams, myths, and in movies this fear translates to the symbolic loss of a phallic symbol. It can be a sword, a motorcycle, or car. When you flip the coin, the vagina is portrayed in a less favorable way. All too often the vagina is depicted as a dangerous – monstrous – hole to be avoided at all costs. This is described as the “vagina dentata,” the symbolic representation of a vagina with teeth, making the Freudian castration anxiety tangible within the story. In popular culture, the vagina dentata can for example be seen as the eye of Sauron in The Lord of The Rings or the desert monster Sarlacc in the Star Wars trilogy.

Creed also connects the creation of female monsters with abjection. She refers to Julia Kristeva who defines abjection as that which crosses borders, positions, rules and identity, system and all that disturbs the peace. In other words, anything beyond the strict limits of the phallic order and that aims to disturb the order. The abject not only crosses borders but draws the existence of limits itself into question, and thus the existence of the phallic order. This abjection is strongly related to the patriarchal vision of femininity. Creed describes horror movies where the monster is portrayed as abject as an “attempt to separate out the symbolic order from all that threatens its stability, particularly the mother and all that her universe signifies.”

For this reason, there are many movies that don’t have a male but a female monster. Abjection includes everything that we consider to be dirty. It’s what we learn as a child that is seen as bad and what we need to suppress. In particular, bodily secretions such as blood, urine, mucus, and pus. The horror genre plays with this fear of the abject and wants to break taboos. In Ringu, Sadako, the female ghost is portrayed as a lurchy and dirty, rotting dead girl with long, dark hair that obscures much of her face, dressed in white, and her fingernails are broken and bloody. Yuck.

We find Freud’s idea of castration anxiety also within the psychoanalytic film theory in terms of the male gaze. Laura Mulvey argues that cinema ideally is meant for the male audience: “The determining male gaze projects its phantasy onto the female figure which is styled accordingly. In their traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote to-be-looked-at-ness. ” The problem lies in the fact that the woman is just a lust object on the screen, but that the male viewer meanwhile still has that (irrational) fear of the woman.

In Japanese horror movies, they flip the script, and more often than not the focus is only on the eyes. This is also the case in Ringu. For a long time we do not even see the eyes of Sadako, and the tension builds up until the moment when we get to see them. In general, people blink around 15 times per minute. Ghosts don’t blink. They seemingly stare with an endless gaze ahead. But there’s another ambiguity. Sadako’s eyes show no sign of life; they are merely hollow, black orbs. At the same time they seem to register all the movement in her environment, and her looks are purposeful and deadly. It’s almost like the gaze of Medusa. In that sense, Sadako’s Medusa’s gaze is projected from the male gaze. The woman stares back at the man. In Ringu, it’s the woman who actually kills with her looks. Ryuji symbolizes the male voyeur and gets punished. The fear of the man is a reality here.

Throughout the movie, director Nakata leaves room for your own imagination and strengthens the feeling of uneasiness that the story evokes. To be quite honest, on paper, the plot for the story line is at first sight not scary at all. The strength of Ringu lies in its absence and not particularly the gore that is visible on the screen. The hard, screeching and metallic, non-diegetic sounds, ups the creepiness of the movie. The editing, camera angles and lighting, lift the mediocre plot to the next level. The videotape – a seemingly innocent inanimate object (!) – of Sadako stands symbol for the mass media and for the pernicious influence they have on society. After all, only the people who watch the videotape die.

Ringu keeps your attention because – let’s be real here – the female ghost is a fascinating entity. All too often the source of their pain has nothing to do with the supernatural, but it’s a painful residue of their human lives. Sadako wanted vengeance, but her vengeance was randomly destructive. This makes her all the more powerful. You can see this in Kabuki and Noh theater also known as Oiwa, in which the spirit of a woman returns to her husband, who poisoned her. Unlike the average monsters in other horror movies, ghosts can think, feel, and they have a certain consciousness. Sadako holds the power to haunt us in our dreams. Yikes.

Ringu gave our pop-culture some of the most indelible images. The movie came out in 1998, and since then a variety of female ghosts have graced our screens. It would be interesting to see how this genre can renew itself over and over again. Let’s see what the future of horror brings.

[youtube_sc url=”http://www.youtube.com/watch?v=JruLV_Wjkp4″]

Giselle Defares loves television shows like Äkte Människor and The Fades; movies like The Fall, The Invader, High Fidelity. See her tumblr here.