Camp and Culture: Revisiting ‘Earth Girls Are Easy’ and ‘Contact’

Written by Rachel Redfern

As a film-lover, revisiting old movies and watching obscure films from the 80’s is something that I spend far too much time doing. However, it’s usually worthwhile for the unfamiliar and familiar stories I get to connect with. So this week I decided to highlight two older films, one that you’ve probably seen but probably deserves to be re-watched and one that you’ve probably never heard of before.

Earth Girls Are Easy

Geena Davis and Jeff Goldblum in Earth Girls Are Easy
Earth Girls Are Easy is a very, very little known musical comedy film from 1988 starring Jeff Goldblum, Geena Davis and (at the time) two unknown comedians named Jim Carrey and Damon Wayans. Despite the absurdly sexist-sounding title and the campy nature of the film, I sort of love it, and it has a surprisingly smart, satirical message.
“Earth Girls Are Easy” is actually a song written by Julie Brown, the singer, comedian, writer and actress who became famous for her satire in mocking “valley girls” and the superficial character of Los Angeles. After the song was released, Brown actually wrote a screenplay based off the song for a film of the same name and Julien Temple was hired to direct it (be warned, the song itself is pretty out there).

The plot however, is pretty straightforward (click here to watch the trailer): Valerie (Geena Davis) catches her fiancé cheating on her and kicks him out and only a day later, three furry aliens, Mac (Jeff Goldblum), Zeeblo (Damon Wayans) and Wiploc (Jim Carrey), crash land in her pool. The aliens get a makeover and Mac and Geena fall in love, high-jinks and a few musical numbers ensue, and Valerie cuts her ex-boyfriend out of her life and goes for the good guy, Mac.

Everyone in the film is ridiculous, with over-blown stereotypes representing both men and women. For the most part, the film is just what it appears to be, lighthearted camp; however, there are some moments of more subtle commentary, particularly in the two musical numbers. Both of the film’s songs mock superficial standards of beauty as well as the mentality surrounding much of the beauty industry with lyrics such as, “You’re cute and fresh and wholesome/but science has a cure/the natural look is nowhere” from the song “Brand New Girl.”

Video of “Brand New Girl”

Other songs are critical of reductive behavior, such as the infantalization of women with one of my favorite lines in the whole movie, “I talk like a baby/ And I never pay for drinks” in “I Am A Blond.” The glorification of women who act like children has long been problematic, and I appreciate Brown’s awareness of it and her parody of its consistent presence. And while much of the plot centers around the sexual objectification of women (the reason the aliens crash land in Valerie’s pool is because they spotted her sunbathing from space) it’s done in an over-the-top, satirical fashion with a lot of tongue-in-cheek breast-jiggling and intentional flashing of Davis’s thigh. 

Video of “I Am A Blond” 
While the blatant satire can seem reductive in its own sense, showing pretty much all of Southern California as uninformed slackers and self-absorbed beach bunnies, it is an accessible and very mainstream sort of commentary. Much of Brown’s songs are reminiscent of the hilarious Pink song, “Stupid Girls,” which portrays a lot of the same problems with the media that is currently aimed at women.
In the end, the parody of sci-fi genres, romance movies and much of Western society, was an added bonus to a movie that’s just the best kind of goofy, ridiculous, 80’s entertainment.

Contact

Jodie Foster and Matthew McConaughey in Contact
This 1997 film directed by Robert Zemecki’s does have its moments of self-righteous preaching about the nature of truth and life; however, it’s far more cerebral consideration of alien visitors makes this 90’s film definitely worth revisiting.

In case you don’t remember the plot, here’s a little review: Ellie (Jodie Foster) is a young, brilliant SETI (Search for Extraterrestrial Intelligence) astronomer who listens for extraterrestrial life in New Mexico and, of course, finds it one day. Subsequently, plans for a transportation device are discovered encoded into the radio transmission sent by the aliens, and this unleashes a storm of media, government fear, distrust and discussions about god. Ellie wants nothing more than to be the person strapped into the transporter, but she has to battle bureaucracy and sexism to get there. Despite how it sounds, one of the things that I love about this movie is that aliens actually play a very small role in the film; mostly this film is about humanity in times of crisis.

One of the reasons that I think this movie is great for feminists, though, is that Jodie Foster is intelligent and driven. The focus of the movie is not on how she looks (ninety percent of the movie has her in jeans and a t-shirt with a messy ponytail) but rather on her intense search for truth and scientific discovery. Her excitement for her career and the passion with which she pursues it is admirable, as is her bravery. In fact, Ellie’s character explicitly points out that it is not faith that drives her to attempt the transportation machine of the aliens but rather a sense of adventure (a characteristic we should be actively cultivating in young women today). While there is a side-plot of a relationship with Matthew McConaughey, it’s never the core of the film; the crux of the movie is the point where she encounters and believes in something greater than herself.

Jodie Foster as Dr. Ellie Arraway in Contact

The film also passes the Bechdel Test in that two women, with names, talk to each other about something other than a man for more than thirty seconds. While the majority of the characters are still male, which is understandable in some facets since most of politics and science are still dominated by men, the main staffer at the White House is a woman, and she too plays a strong role in the development of the plot.

For me, the greatest point of this movie is how it shows a female protagonist dedicated to scientific discovery and the fulfillment of her dreams. Often when women are portrayed as ambitious and career-oriented, they are simultaneously shown as cold, evil, and downright heartless (think Meryl Streep in The Devil Wears Prada). In Contact, however, Foster is genuine and polite to the people around her, much like successful women really are.

In fact, in preparation for the film, Jodie Foster met with Dr. Jill Tartar, one of the senior SETI scientists, to discuss her life in the sciences, sexism and what SETI researchers really do. One of the best aspects of this movie is the portrayal of sexism in Ellie’s career without ever really addressing it, just showing how commonplace it is and how gracious she is in dealing with it (again, a far cry from the usual ice-queen portrayal of a successful woman).

The movie also offers a discussion of science versus religion and whether the two can coexist, or how much their goals might even have in common; I think it’s a great addition to the film, in that it is a constant ongoing discussion in our society and would surely be discussed in the event of aliens. Though even without the aliens, the parallels to our own current national debates on same-sex marriage, revolving between the door of religion and science, is provocative. In this way, unlike so many science-fiction films, there is a strong sense of cultural context and philosophical consideration, which pulls the film away from action-based plot lines and into a far more relevant space in drama.

———-
Rachel Redfern has an MA in English literature, where she conducted research on modern American literature and film and its intersection; however, she spends most of her time watching HBO shows, traveling, and blogging and reading about feminism.

Bitch Flicks’ Weekly Picks

Tyler Perry’s Rape Problem by Carolyn Edgar

Jessica Chastain, “Roles for Women Have Taken a Step Back” by Sasha Stone via Women and Hollywood

Think ‘The Walking Dead’ Has a Woman Problem? Here’s the Source by Simon Abrams via The Village Voice

Rick Ross, Don Draper, and the Fantasy World of Masculinity by Mychal Denzel Smith via Feministing

From ‘Californication’ To ‘Veep’ The TV Shows That Hired No Women Or Writers Of Color In 2011-2012 by Alyssa Rosenberg via ThinkProgress

Amy Pascal Asks Hollywood to Eliminate Gay Stereotypes from Films by Karensa Cadenas via Women and Hollywood 

In Which I Am Pretty Darn Sure that Most Gamers Are Fine with Female Protagonists by Becky Chambers via The Mary Sue  

‘Game of Thrones’ Is Back and the Prostitutes Rule the Roost by Alex Cranz via FemPop

Rick Ross Thinks Rape Is a Punchline by Jamilah Lemieux via Ebony Magazine

Girls on Film: Hollywood Will Try Anything for a Superhero Movie — Except a Female Director by Monika Bartyzel via The Week 

What Women Want on TV via HuffPost Live

The Wage Gap in the Video Game Industry by Susana Polo via The Mary Sue

Enough with Jon Hamm’s Penis Already! by Flavia Dzodan via Tiger Beatdown

‘Mad Men’ Season 6: It’s 1968 and You Know What That Means by Chris Lombardi via Women’s Voices for Change 

Esquire Editor: We Show ‘Ornamental’ Women in Same Way as Cars by Mark Sweney via The Guardian

Women Film Festivals: Do We Need Them? by Signe Baumane via Women and Hollywood 

It’s Bigger Than Adria Richards by Jamilah King via Colorlines

The ‘Not Buying It’ App: Challenging Sexist Media via IndieGogo 

Three TV Shows that Feature Great Older Women by Jennifer Keishi via Bitch Magazine Blog

What Would Fully-Clothed Female Superheroes Look Like? by Ryan Broderick via Buzzfeed

What’s Behind ‘Downton Abbey’s Huge Popularity? Great Female Characters by Megan Burbank via Bitch Magazine Blog

We Heart John Legend for Being a Fearless Feminist by Liza Baskin via Ms. Magazine Blog 

Half Of 2013’s National Magazine Award Finalists Are Women, For Real, So Let’s Meet Them by Riese via Autostraddle

Jurassic Park Taught Me It Was Okay To Be a Feminist by Alex Cranz via FemPop

What have you been reading or writing this week?? Share in the comments!

Meet New Bitch Flicks Writer Janyce Denise Glasper


A bubblegum tee & a wisecracking smile only means mischief! 

Hello everyone!
My name is Janyce Denise Glasper, a little quirky artist, writer, vegan, calico mommy, animal rights, and feminist activist currently residing in Dayton, Ohio soon to be transitioning to Philadelphia, Pennsylvania to attend Pennsylvania Academy of the Fine Art’s Post Baccalaureate Program. I’m so thrilled to be upgraded to a Bitch Flicks weekly contributor and have much to bring to this very diverse roundtable!
While undergraduate studying at the Art Academy of Cincinnati (where I met BF co-founder, Amber Leab and have a BFA in drawing!), I had taken Art of Film and enjoyed watching films and reviewing them. Each analysis really started to garner my interest and appreciation for the entire film experience. Now I never leave a theater until the credits are finished rolling!
Bitch Flicks then influenced what I really wanted to write about – a feminine point of view!
Heavily reminiscent of the Guerrilla Girls agenda – these strong, brave activists asserting ways of getting more women artists of past and present recognition, Bitch Flicks, a forum passionately setting out to exploit the wrongness of media’s perceptions of women and highlighting valuable pros that empower the fight is a beautiful war that deserves to be commended. Hollywood is still an ugly, brutal place, objectifying our “weak” gender, baring our mighty breasts to the audacious male ego, making us crave hungrily for valiant, fiery roles on and behind camera, but BF strives to bring forth a change by attacking that system with an army of writers using their words as mighty swords. It is such a humbling honor to be a part of waving the victory flag.
“I wish you talked more,” Amber had written on my final in the Artist as Writer class. I was a very quiet, inner being, but now I realize more that writing is another way to scream of injustice and inequality.
In art, my portraiture work focuses primarily on illustrating identity – being an African American woman growing up in American society and weaving roots of past and future into a profound connection while also adding in pop culture influence such as soap operas and romance novels. It correlates well into my film interests because I enjoy screenplays showcasing African American females as intelligent, uplifting, spiritually enlightened, who are considered beautiful, influential characters.

Why isn’t this a movie already??
My favorite films include The Color Purple (Alice Walker is such a phenomenal poetic writer and inspiration), Spike Lee’s Crooklyn, Jason’s Lyric, Love Jones, Imitation of Life, Pariah, Chocolat, and Hedgehog. Though there are no minorities in this film (except a male policeman), I do enjoy the surreal ugly duckling (or in this case, “pigling”) fairy tale, Penelope, so much and cannot wait to write out the why. It’s beautiful in sets, costume, and story.  
As for television, Mindy Kaling is a pretty awesome hoot! I just long for the days of strong, close knit female relationships and diversity in a place where men aren’t always the catalyst for ice cream binging and tears. Women are a vivacious, independent, and crafty lot and can be written to be so! It’s the 21stcentury!  
Excitingly enough, Lunafest is this coming Sunday at my local art house and I have already bought my ticket, and it makes me happy to learn that all proceeds go toward Planned Parenthood of Southwest Ohio Region. If you’ve never heard of Lunafest – it’s a film festival of shorts for women by women, and it’s from 3PM-12AM, the longest time I will have ever spent at a movie theater! Looking forward to sharing the experience with BF readers!  I’m bound to see women being displayed at their thoughtful best here. 
Alas, I must say that I am also a big time Joss Whedon fan and that Buffy the Vampire Slayer, though a blonde heroine, got me through high school. I identified with her being labeled “different” and a social outcast because at my school there was something wrong with wearing hair naturally. Perms and relaxers reigned supreme. It was considered boyish and African to not fall into the European tresses mode. Yes. African American students of today think any association with Africa is an ugly, shameful ideology and I think media plays a horrid manipulation on our sensibilities as a race. I’ll have to write about that sometime…
My Angel puppet, my Olivia, my shoes, my yoga mat, my loves

I am proud to be a geek and refuse to hide in any closet. I wear my purple rimmed glasses, character t-shirts, and afrocentric braids with pride and cherish the helluva of my vast collection of Buffy and Angel comic books and action figures. I’ve been to Wizard World Philadelphia once and Chicago 3 times, shaking James Marsters’ hand and taking a picture with Emma Caulfield – Spike and Anya respectively on Buffy. Those are just some of the perks of working as an assistant to an eBay action figure and comic book retailer! Ha ha!
My other loves include Sugarygingersnap, a blog highlighting my art work progression, local art events, and some film reviews, and AfroVeganChick, which centers my vegan and natural hair journeys with delicious food recipes for the belly as well as hair, skin, and face. In my spare time, I enjoy reading, kitty snuggling, thrift shopping, Wii Fit, belly dancing, riding buses at random, collecting rubber ducks, Days of Our Lives, and summer picnics at my little duck-filled pond.
If you would love to follow along, like Visa, I’m everywhere you wanna be online: Twitter, Pinterest, Facebook, Instagram, and Google+

RIP Roger Ebert

Written by Robin Hitchcock

Film critic Roger Ebert, 19422013
Roger Ebert died at age 70 yesterday, only days after announcing he would be taking a “leave of presence” from his career because his cancer had returned. Hearing the sad news of his passing, those words stand out in my mind: “leave of presence.” Even though Ebert has gone to that great movie theater in the sky, his presence will always be felt by movie lovers, cultural commentators, and writers of all stripes. As someone who not only loves movies and writing but writes about movies, I am feeling the loss of Roger Ebert to my very core.
Watching Siskel & Ebert At the Movies was a Sunday morning ritual in my house growing up. Other people went to church; my family watched a syndicated film review program. And I was indoctrinated as a movie lover. I remember that even as a child I was struck by Ebert’s joyful love of film. His job title may have been “film critic,” but he often seemed to be more of a “film appreciator.” Unlike pop culture’s caricature of critics, from Waldorf and Statler in the Muppets to Jay  Sherman on The Critic, Ebert wasn’t looking for things to complain about. He wanted to like movies. One of Ebert’s core principles of movie reviewing was to evaluate a movie in its own standing: he wouldn’t detract a kids’ movie for being childish or a broad comedy for failing to take on serious social issues. This guy gave four stars to The Karate Kid. He knew a great movie when he saw one. 
Nevertheless, Ebert may be better remembered for his negative reviews, because his biting wit was well-employed in take downs of the worst that the cinema had to offer. Ebert published two books compiling his harshest reviews, I Hated Hated Hated This Movie in 2000 and Your Movie Sucks in 2007. On his television program, many of Ebert’s “thumbs down” takes on film had the air of “I’m not mad, I’m just disappointed.” It took a lot to get Ebert to really let loose the vitriol, but when he did, it was priceless.  (Ebert also published several volumes on The Great Movies, well worth your time!)
While Ebert was able to fully enjoy and celebrate mainstream entertainment, he was still a great advocate for smaller and independent films. He’s hosted a film festival colloquially called EbertFest for the past 15 years, meant to champion “overlooked” films, in later years placing them alongside revisited classics. We here at Bitch Flicks know all to well that women-centric films can be overlooked by Hollywood, and EbertFest gave a select few of them, including Vera Farmiga’s Higher Ground and Lena Dunham’s Tiny Furniture, a second day in the spotlight. I also clearly remember Ebert selecting Eve’s Bayou as the best film of 1997, which is what brought me to watch it, and it is one of my favorite films of all time. 
As a champion of both low-brow but satisfying flicks and brilliant works outside of the mainstream, Roger Ebert’s pure love of movies brought an inclusiveness to his work that is exceptionally appealing to this feminist critic. He would never dismiss a rom-com for being a “chick flick,” and he was an advocate for the smaller women-centric films that so often go overlooked. Ebert’s incredible perspective on the cinematic landscape, his infectious love for movies, and his inimitable writing skills have shaped the last forty years of media criticism. His influence will live on, his memory will inspire and guide us, and film reviews and films themselves will be all the better for it. Thumbs up, Mr. Ebert.

The Legacy of Roger Ebert

By Myrna Waldron

Roger Ebert: 1942-2013
I have been unable to write for a while now. I have several health problems that make me exhausted and achy 24/7 (and have left me permanently disabled), and it’s been very difficult for me to keep up with the demands of blogging on a regular basis. And yet, here was a man who loved to write, and continued to write through three kinds of cancer – cancer that took away his ability to speak and to eat, but not to think and to write. And if he could find the inspiration and drive to write through all of that, then the least I can do is to write about what he meant to me.

When I was young, I had trouble deciding between several careers I wanted to pursue, but most revolved around my natural ability to write. Most of all, I wanted to be a movie critic. I’m so grateful to Bitch Flicks for giving me the opportunity to actually achieve one of my childhood dreams, and I’m also grateful that they’ve been so understanding about my disability. Since I was a kid, there were no Laura Mulveys or Francois Truffauts to influence my thinking yet. There was, instead, Siskel & Ebert. I wanted to write in a newspaper, and go on TV, and talk about movies and how they made me feel. And while Siskel was arguably the more academic of the pair, it was Ebert’s emotionally-based reviews that really touched me.

I loved it when he loved a movie. I loved it when he hated a movie. He was the master of the zinger, and had an incredible sarcastic wit that I have tried hard to emulate in my own movie reviews. I loved how he could analyze films – I have seen Casablanca a thousand times, but his DVD commentary made the film even better for me. I even loved his sheepish appreciation of well-endowed women – he was just a charming man in general.

He was born the exact same day as one of my other idols, Paul McCartney. And his passing today has made me realize how few of my idols I have gotten a chance to meet. Two years ago he was in Toronto and was doing a book signing for his recently published memoir. I wanted to go, but decided not to because I was physically incapable of standing in line for too long. You cannot imagine how I regret that now. He, like so many of my other idols, Jane Austen, Diana Norman, Fred Rogers, Chuck Jones, and Jim Henson, have all passed away before I had a chance to meet them and tell them what they meant to me. If I get a chance to meet another of my idols, I won’t pass it up next time.

I have a very dog-eared copy of his 2nd collection of scathing movie reviews, “Your Movie Sucks.” It has been well-loved, because even his utter scorn for a movie gave me a sorely needed emotional lift. I really should get around to buying his collections of other books. I even loved reading his Glossary of Movie Terms, which was kind of a proto-TV Tropes in that it affectionately documented and poked fun at all the cliches and archetypes we see in the movies way too many times.

I didn’t always agree with Roger Ebert’s reviews. It would be impossible to always agree with them. But they were almost always well-reasoned. I wish I knew if he ever revised his opinion of Dirty Dancing (which he gave a negative review to when it first came out). Hell, I wish I knew if he ever revised his opinion of Crash. His ability to reason out his opinions, even when I disagreed with them, has been a major influence on my approach to media analysis. If you can back up what you’re saying with evidence and reasoning, then any argument you can make is legitimate.

So, for you, Mr. Ebert, I will try to write again. I can’t let my fibromyalgia defeat me, when you didn’t let your cancers defeat you. Even to the very end, you were still writing, still planning, still hoping, still looking to the future. I hope you won’t mind this mostly emotionally-based tribute, as I am sobbing a bit too much to be able to look up relevant quotes right now. I suppose it’s silly that I’m crying over a man I never got a chance to meet. But because he showed us his incredible mind through his writing, I feel that I got to know him. So thank you for your reviews and analysis, Mr. Ebert. You have been an enduring influence on me, and you have left the greatest legacy on movie criticism possible. As you said in the final sentence of your final article: See you at the movies.

———-

Myrna Waldron is a feminist writer/blogger with a particular emphasis on all things nerdy. She lives in Toronto and has studied English and Film at York University. Myrna has a particular interest in the animation medium, having written extensively on American, Canadian and Japanese animation. She also has a passion for Sci-Fi & Fantasy literature, pop culture literature such as cartoons/comics, and the gaming subculture. She maintains a personal collection of blog posts, rants, essays and musings at The Soapboxing Geek, and tweets with reckless pottymouthed abandon at @SoapboxingGeek.

 
 
 

The Hours: Worth the Feminist Hype?

Movie poster for The Hours
Written by Amanda Rodriguez
Disclaimer: I must admit to being somewhat at a disadvantage because I haven’t read Virginia Woolf’s Mrs. Dalloway, which The Hours plays heavily upon, or Michael Cunningham’s novel The Hours upon which the film is based. In a way, however, my lack of exposure to these background materials makes me a keener reader of the actual “text” of the film. I will not be imposing insights, scene developments, or character interactions that do not occur in or are not derived from the film itself.
There’s no denying that The Hours is a powerful and richly complex film, meditating on mental illness, inter-generational connections, sexuality, and the inner lives of women. Because the film is, indeed, so subtle and intelligent, I won’t insult its nuances with a black-and-white, definitive reading. Instead, I will examine the three heroines and draw conclusions in order to tease out what lies beneath all the layers to what I believe is the heart of the film: women’s inability to be truly happy. 
Firstly, there is Virginia Woolf portrayed by the prosthetic nosed Nicole Kidman. 

Nicole Kidman as Virginia Woolf in The Hours
She is a brilliant, troubled writer suffering from mental illness (symptoms: hearing voices, depression, mood swings, multiple suicide attempts, etc.). Her husband, Leonard, is a good, kind, patient, and devoted man whom Virginia loves very much; she even says of their relationship, “I don’t think two people could have been happier than we have been.” He has made every concession for her happiness, recovery, and wellness. On her doctors’ orders, Leonard relocates the household to the countryside and starts up a printing press in order to give Virginia the space needed to heal and to write, as it becomes clear that writing is her greatest passion. However, nothing Leonard can ever do will make Virginia happy. No sacrifice, no indulgence, no gesture of his has the power to unravel her complexity and give her the internal peace that she so desperately craves. This fact is proven when Leonard agrees to move the household back to London because Virginia claims she is suffocating and will die in the suburban hell of Richmond, but she still ends up killing herself. She says to him, “I wrestle alone…in the dark, in the deep dark and…only I can know…only I can understand my own condition.” This is the crux of the film, positing that women are such complex, unknowable creatures that men cannot hope to understand them, make them happy, or meet their needs.

Virginia even has an incestuous, lesbian relationship with her sister Vanessa (Nessie).

Virginia Woolf and her sister Nessie

At the end of her sister’s visit, Virginia and Nessie kiss passionately, and it is clear that this sexual familiarity is not new between them. This behavior has two possible implications: 1) that a man can’t make Virginia happy because she is a lesbian and much of her misery and mental distress is due to her societal oppression as a woman and her inability to engage in an openly romantic relationship with another woman, or 2) that Virginia’s needs and desires are incomprehensible and without boundaries, transgressing homosexuality taboos of the time as well as sibling relational bond boundaries. As we examine the next two female characters, it becomes obvious that the film is implying the latter, asserting that the female internal landscape is too vast and incomprehensible to accommodate happiness.

Next up is Julianne Moore’s Laura Brown, the quietly trapped pregnant 1950’s housewife who turns out to be Richard’s mother who abandoned him as a child.

Julianne Moore as Laura Brown in The Hours

The soft-spoken Laura feels trapped by the domesticity of her suburban life. Though she loves her son, Laura (much like Virginia) does not want the life that she finds herself living. She doesn’t want to be a housewife in suburbia, a homemaker, a mother, or a caregiver. This inability to conform or to adapt to this picturesque 50’s lifestyle is encapsulated in Laura’s struggles to bake a birthday cake for her husband, Dan (she ruins the frosting, agonizes over the measurements, and literally sweats while she’s preparing it). Not realizing that Laura almost committed suicide that day and has planned to leave him and their two children, Dan says about his love for his wife and their life together, “I used to think about this girl. I used to think about bringing her to a house, to a life pretty much like this. And it was the thought of the happiness, the thought of this woman, the thought of this life, that’s what kept me going. I had an idea of our happiness.” In his simplicity, he has no comprehension of the depth of the woman he’s married and that this simple life cannot ever make her happy.

Similar to Virginia, Laura shares a lesbian kiss with her distraught neighbor, Kitty.

Laura Brown kissing her neighbor, Kitty, in The Hours

Like Virginia’s kiss, the scene takes place in front of a small child to emphasize the inappropriateness of the act. The passion of this kiss is contrasted with the quiet despair of the rest of Laura’s life, gesturing at repressed homosexuality as the cause of Laura’s misery. Kitty pretending that the mutually enjoyed kiss didn’t happen could easily be interpreted as the catalyst for Laura’s near suicide attempt and ultimate rejection of her life, replete with her deciding that very day to abandon her family.

However, at the end of the film when Laura visits Clarissa, we find that we know little of the life from which Laura runs away other than that she works in a library and is still not happy.

Julianne Moore as an older Laura Brown in The Hours

Laura says to Clarissa of her decision to leave her family, “What does it mean to regret when you have no choice? It’s what you can bear. There it is. No one is going to forgive me. It was death. I chose life.” There is no talk of happiness or fulfillment here, only guilt, regret, and a finding a life one “can bear.” Not only that, but she does not confess to Clarissa, a woman in a lesbian relationship, that she, too, is a lesbian or that she found peace when she found a female lover because, as far as we know, that is not the case. Laura’s youthful searching sexuality becomes just another facet of her more encompassing yearning for happiness along with her inability to embrace it. 

Finally, we have Meryl Streep’s Clarissa, an intelligent woman who’s lived a full, bohemian life.

Meryl Streep as Clarissa in The Hours

Clarissa is a book editor who is financially self-sufficient, has been in a lesbian relationship for a decade, and chose to be a mother despite not having a partner at the time of her artificial insemination or her daughter’s birth. Not only that, but Clarissa plans and throws famously beautiful, wonderful parties, and yet she is still unhappy. (Incidentally, her party organizing inclinations are trivialized by the film, devaluing her community-building qualities.) Clarissa’s dilemma proves that sexuality is not the true problem; it is not the root of all three women’s female-centric unhappiness because she has been in an openly homosexual relationship for ten years. Like both Laura and Virginia, Clarissa wants that which she does not have; in her case, this is the love, affection, and approval of her dear friend and ex-lover, Richard, who is dying, presumably of AIDS. Like the other two women, she clings to an unattainable, intangible idea of happiness, specifically for Clarissa: the past. 

Clarissa having a breakdown after visiting with Richard and deciding her life isn’t worth anything

She says of her relationship with Richard, “When I am with him, I feel, yes, I am living, and when I am not with him, yes, everything does seem sort of…silly.” The only thing that Clarissa identifies as truly making her happy is a condescending invalid who is on the verge of death; he is a symbol of her lost youth, which she can never regain. When speaking of her job, her parties, her partner, and her entire life, Clarissa refers to them all as “false comfort.” This perspective begs the question: If her love life, social life, and professional life can’t give her fulfillment and happiness, then what will? After speaking with Laura, who is Richard’s mother, and hearing Laura’s perspective on finding a life that one can “bear,” Clarissa and Sally, her partner, embrace and kiss passionately in their bedroom. We are left with the questions: In the end, does losing Richard and meeting with his mother make Clarissa appreciate her loving partner, Sally, their home and their life together more? Or does she simply turn to Sally for comfort as she’s always done? Is her story one about settling down or just plain settling?

Clarissa and Sally kissing in The Hours

The Hours leaves me with the distinct impression that this is a story written, told, and interpreted by a man. Though the film pays homage to the beauty and complexity of women, it gets bogged down in the mystery of their desires. The male characters (Virginia’s husband, Leonard, Laura’s husband, Dan, and even Richard and Lewis, Clarissa’s ex-lovers) are at a loss as to how to make the female characters happy, but the men are drawn to them and willing to sacrifice for the hope of that happiness. The underlying sense of female bottomlessness is ever present, as if women are always trying to fill an unfulfillable emptiness inside them (cue Freudian jokes here). This is also a function of race and class, as all three of our heroines are fairly well-educated, financially stable white women whose problems do not center around basic human needs, personal safety, traumatic events/childhoods, etc. That lack of diversity among our heroines also proves to be a limitation of the film itself because it is a limited exploration of the female experience.

Though The Hours is masterfully layered, exuding a remarkably visceral sensation of being trapped, the pervasive notion that women are unknowable not only to their lovers, but to themselves does not truly advance a feminist agenda. The lesbian kisses between Laura and Kitty and especially between Virginia and Nessie become sensationalist and borderline exploitative. The way that Clarissa pines for her male ex-lover despite having a loving female partner also undercuts the potential progressiveness of the film’s sexual politics. Is the film saying that the world is not ready to give women all the agency and happiness of which they are intellectually and emotional capable? Perhaps. Does the way the film is saying it feel like a male indictment of the incomprehensibility of women? It does to me. What do you think?

‘The Yellow Room’ and the Timeless Locking Up of Women’s Experiences


Written by Leigh Kolb
Charlotte Perkins Gilman’s “The Yellow Wallpaper,” on its surface, is about a woman in the late 1800s suffering from what we now understand is postpartum depression. Her physician husband locks her away in a room–employing the popular “rest cure” of the time (which Gilman had been forced to endure)–and she slips deeper into depression and eventual madness because of the isolation.
The story is also about the solitary nature of women’s experiences, and how so frequently how women are “dealt” with in society–the treatment–is much more harmful and devastating than the problem itself.
These themes propel Assal Ghawami’s short film,  The Yellow Room, which was inspired by Gilman’s story.
The Yellow Room takes place in a tenement house in an American city. Sanaz, the protagonist, is a young Pakistani immigrant who is seeking an illegal abortion from a Latina “medicine woman.” The woman gives her a baggie of four pills and instructs Sanaz to “take two the first hour. When it starts, you put the rest under your tongue.”
She shows her to her room, which is painted a muted shade of yellow. The young woman who appears to be staying in the room also is a foil to Sanaz–angry, loud and threatening. When she finally storms off, Sanaz is left alone, avoiding calls from her boyfriend (and pushing him away when he calls, hanging up when he promises to “help [her] with the baby”).
Teresa shows Sanaz to her room.
Much like the protagonist in “The Yellow Wallpaper,” Sanaz is left alone. Her boyfriend doesn’t seem to understand the severity of the situation, or be concerned with what Sanaz wants and needs (just like the husband in “The Yellow Wallpaper”).
Ghawami’s film is beautiful, and I found myself aching for more than 10 minutes. In an interview with RH Reality Check, Ghawami goes in depth in discussing both the technical aspects of the film–it was shot with one lens, and the (perfect) music was composed by a female friend from film school–and the social aspects of it.
Sanaz must deal with the consequences alone.
Ghawami–who was born in Iran and grew up in Germany–was inspired to write the film after hearing a story of a woman who had ended her pregnancy with a medicinal herb and thrown the fetus away in the garbage. Instead of judging the woman, Ghawami condemns the society that forces women to choose these routes. She says,
“The Yellow Room, similar to ‘The Yellow Wallpaper,’ is an exploration of an old conundrum. Ultimately it’s the women who deal with the consequences, no matter if you are pro-choice or anti-choice. I just want people to look at the debate from a new angle—from the eyes of the woman who goes through with the experience itself.”
Because film so rarely explores women’s stories (especially about abortion) it’s difficult to find a chance to look through the “eyes of a woman,” tragically. If we had more exposure to those stories, certainly the dialogue surrounding these issues, and even legislation, would be affected.
In Gilman’s “Why I Wrote ‘The Yellow Wallpaper,'” she explains that the “best result” she had from writing the story is that the specialist who prescribed the harsh rest cure had changed his treatment practices since reading the story. Gilman’s story is fiction, although derived from her experiences, but it’s fiction with a social impact. Clearly, women weren’t allowed to tell their stories of isolation and further mental illness in the confines of the rest cure, because not writing or being mentally stimulated was a key part of the “cure.” Women’s stories, of course, are marginalized and often ignored.
In 2013, over a hundred years later, women’s stories about reproductive choice are typically excluded from the national dialogue. Sure, a record number of laws threatening women’s rights to abortion have been proposed and passed in the last few years, but women’s stories are largely absent.
And while we need those stories, we also need art to convey those stories.
Ghawami says:
“I don’t think art needs a cause, but every social cause, hell yeah, needs art! … Films can be a canvas in which we can find our own truth. Art encourages free thinking.”
What the antagonists in both “The Yellow Wallpaper” and The Yellow Room (the protagonists’ families, partners and societies) want is control over the women in the story. To shut a woman into a space, to back her into a corner so her choices are solitary and dangerous, is to, ultimately, control her.
There is hope and freedom at the end of The Yellow Room that we don’t see in “The Yellow Wallpaper.” Ghawami doesn’t make Sanaz a tragic character; she makes her world tragic.
The aesthetics of The Yellow Room are haunting yet beautiful, and the lush strings that accompany Sanaz’s story are jarring yet gorgeous.
The Yellow Room will be screening at colleges and film festivals in the coming months, and at public venues in the New York/New Jersey area. The film’s Facebook page has updates.
Ghawami’s commentary on not only the power of film, but also how the historic literature of women’s struggles connects to the current crisis in women’s rights, gives me great hope that we will see more from her in the future.
The “social cause” of reproductive rights needs art–not just editorials or heavy handed propaganda, but stories. The Yellow Room is a lovely example of how to do the subject justice.
—–

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri. 

‘The Sapphires’ and Solidarity Between People of Color

The Sapphires (2012)

 
This is a guest post written by Jaya Bedi.

I predict that this is going to be a very popular film. 
Well, it already is a popular film — in Australia. But I can already tell that its about to become a classic with me and my friends — up there with Mean Girls, Pride and Prejudice, and Bend it Like Beckham — and its only a matter of time before the rest of North America discovers what a gem this movie is. The fact that Bridesmaids actor Chris O’Dowd is one of the stars is only going to make it more popular, as is the fact that it passes the Bechdel Test with flying colors. But what’s really interesting about this film is its treatment of race and cultural identity. 
The Sapphires is about a group of four young Aboriginal women in 1968, who receive a career-making opportunity: travel to Vietnam and sing for the American troops fighting the war. We follow our heroines from their obscure beginnings, through their “discovery,” their rising fame, and the triumphant return home, and we meet a slew of predictable characters along the way. Make no mistake; this is not a film that breaks the rules of the music biopic genre. But what this film lacks in originality, it makes up with heart. The director never loses his compassion for the outlandish personalities he’s dealing with. We develop a deep appreciation for Cynthia, the hilarious sister with no personal boundaries; Gail, the overbearing mama bear of the group, and Dave, the hapless alcoholic manager/keyboardist, with whom we can’t help but fall in love.
While The Sapphires has the feel of a rollicking adventure, the film deals with some very serious issues, and does so with tact and grace. The film does not shy away from showing the blatant discrimination that the girls face because of the color of their skin — this is made clear at the beginning of the film, following Cynthia and Gail’s disastrous performance at an all-white country club. The film takes a firm stance on internalized racism as well — we see the shame that Kay feels at being associated with her black cousins, and her attempts to pass for white. But this isn’t so much a polemic about the prejudice and discrimination that Aboriginal Australians face as it is a coming-of-age tale, for Kay especially. Kay goes from feeling helpless in her despair at their situation, to feeling empowered by her identity as a woman of color; she learns to love being who she is, despite the hardships that being black entails. 
When the girls arrive in Saigon, they are immediately enraptured by the American men they see everywhere. Cynthia falls in love with an audience member immediately, and Kay develops a gigantic crush on a handsome soldier she meets at the hotel. What made me sit up and pay attention was the fact that not a single man the girls show interest in is white. From the second they get there, they are immersed in black American culture (they are, after all, singing soul music), and they have no desire to leave and fraternize with any of their white counterparts. This isn’t because they are barred from mingling with white soldiers by rule or custom — they don’t do it because they don’t want to do it. They specifically seek out black men as romantic partners because they feel a kinship to them. It was refreshing to see men of color depicted as genuinely romantically desirable, without the gross fetishization that usually occurs when black men and sex are involved.

In Australia, Aboriginals are considered to be “black.”

 The girls feel connected to the black American soldiers whom they meet, because in Australia, Aboriginals are also considered to be “black.” To be black is to be hated, feared, and shunned — as it is all over the world. No wonder that their struggles as marginalized people in their own land would resonate so strongly with black soldiers, who faced similar discrimination back home. The story is a microcosm of the greater alliances that were being built between Australian Aboriginals and black Americans at the time. Black American soldiers on shore leave from the Vietnam War often spent time in Australia, and, fed up with the racist treatment they received from white Australians, would gravitate to the black neighborhoods, where they would share the latest in black American music and political ideas. Inspired by black American thinkers, Aboriginal activists launched a domestic Black Power movement in Australia, with the intention of reclaiming the pejorative implications of the word “black,” to turning it into something to be proud of, and to fighting for more self-governance and an end to racial discrimination within Australia. 

If I had one critique of the film — I wish we had seen a little more from the black men whom Cynthia and Kay date. I wish we could have seen their conversations. I wish as much attention was paid to Kay’s relationship with her boyfriend as was to Dave and Gail, who strike up a peculiar friendship. I wish we could have seen more of Kay’s transformation from self-hating white-identifier to being an Aboriginal woman with a strong sense of self, a proud woman of the Yorta Yorta clan. The change seemed rather sudden, not at all justified by the narrative. Kay’s boyfriend felt more like a foil for Kay’s character rather than an actual character in his own right, which is problematic when one of the things that helps Kay discover her identity is her relationship to a black American man, and to black American culture.

This is a story about American empire, in a way. After all, it takes place on the periphery of the Vietnam War, which was fought in order to strengthen the influence of the American empire on Southeast Asia. It’s a story in which representatives of two racist nation-states meet and exchange ideas — but in an ironic twist, the actors happen to be racially marginalized minorities. Instead of reinforcing the racist hegemony, these people of color resist by sharing ideas of self-love. And amid all the larger questions and issues that this film brings up — it is also an intensely human story, one of family ties and reconciliation, of falling in love, and remembering who you are. For these reasons, The Sapphires is ultimately successful. 


Jaya Bedi is a twenty-four year old blogger living in Connecticut. She likes to write about race, politics, and television. You can follow her on twitter at @anedumacation

The Ten Most-Read Posts from February 2013

Did you miss these popular posts on Bitch Flicks? If so, here’s your chance to catch up.

“A Post About Community‘s Shirley? That’s Nice.” by Lady T

“Bitch Slapped: Female Violence in Hansel and Gretel: Witch Hunters by Rachel Redfern

“The Complex, Unlikable Women of House of Cards by Leigh Kolb

“Feminism and the Oscars: Do This Year’s Best Picture Nominees Pass the Bechdel Test?” by Megan Kearns

“The Women of The Walking Dead: A Comparative Analysis of the Comic vs. TV” by Amanda Rodriguez

“Heroic Black Love and Male Privilege in Django Unchained by Joshunda Sanders

“2013 Academy Awards Diversity Checklist” by Lady T

“5 Female-Directed Films That Deserved Oscar Nominations” by James Worsdale

“Thoughts on The Mindy Project and Other Screen Depictions of Indian Women” by Maryna Przybysz

Beasts of the Southern Wild: Deluge Myths” by Laura A. Shamas

Call for Writers: Infertility, Miscarriage and Infant Loss in Film & Television Week

When we talk about motherhood and pregnancy in film and television, images of nurseries, strollers and rosy-cheeked cherubic newborns just might spring to mind. We may not think of the devastation of infertility, miscarriage or infant loss. Yet many people struggle with these hardships on their path to parenthood. 

It’s not that the media doesn’t depict infertility. They do. But too often laden with tropes such as the “Convenient Miscarriage” (so as not to have to depict the supposed controversy of abortion) or the “Law of Inverse Fertility” (that a couple’s fertility is relative to how badly they want a child). Infertility should be incorporated into films and television because it’s a painful reality many women face, not merely as a plot device or punishment or perpetuation of gender stereotypes. In our fertility obsessed culture, tabloids frequently report on female celebs’ baby bumps, reinforcing the notion that a woman’s worth is linked to her fertility. Society seems to view infertility and miscarriage as private and taboo. But the media should portray the full spectrum of reproductive choices and experiences.

So for our next theme week, we’re looking for analyses of Infertility, Miscarriage and Infant Loss in Film and Television. For more, check out:

What Really Happens After a Miscarriage via XO Jane

Inconceivable: Black Infertility via Crunk Feminist Collective

TV Parents and the Problem of Infertility via Acculturated

Here are some suggestions of films and TV series — but feel free to propose your own ideas!

Downton Abbey
Juno
Sex and the City
Baby Mama
Friends
Mother and Child
The Time Traveler’s Wife
Grey’s Anatomy
Prometheus
Children of Men
Gone with the Wind
Diary of a Mad Black Woman
The Other Woman
Mad Men
Julie & Julia
Secrets and Lies
Raising Arizona
The Help
The Curious Case of Benjamin Button
Marley & Me
Country Strong
For Colored Girls
What to Expect When You’re Expecting
Desperate Housewives
All in the Family
Orphan
Marley & Me
21 Grams
House, M.D.
The Tudors
Six Feet Under
The Handmaid’s Tale
American Horror Story
Brothers & Sisters
Away We Go 
Boardwalk Empire
The Odd Life of Timothy Green
Out of Africa
Up
Rabbit Hole

Here are some basic guidelines for guest writers:
–Pieces should be between 700 and 2,000 words.
–Include images (with captions) and links in your piece, along with a title for your article.
–Send your piece in the text of an email, attaching all images, no later than Friday, April 19th.
–Include a 2-3 sentence bio for placement at the end of your piece.

Email us at btchflcks(at)gmail(dot)com if you’d like to contribute a review. We accept original pieces or cross-posts. 
We look forward to reading your submissions!

‘Clueless’: Way Existential

Written by Robin Hitchcock
With Bitch Flicks celebrating its fifth anniversary this week, I wanted to write a positive and celebratory post. So I thought I would revisit one of my favorite flicks, Amy Heckerling’s Clueless, for which I have not a single unkind word.
Clueless movie poster
Clueless repositions the basic plot of Jane Austen’s Emma into a Beverly Hills high school. Like Austen’s title character, Clueless‘s heroine Cher (Alicia Silverstone) is a somewhat spoiled rich girl who operates in her own reality, one slightly off-kilter from everyone else’s perception of the world. But she is not stupid, or unkind, or even particularly egotistic. Although her matchmaking and various schemes to help others are almost always somewhat self-motivated, you wouldn’t call her selfish (not to her face). Cher is an extremely likeable (and relentlessly quotable) character. This entire movie could have easily been an exercise in “look at this dumb shallow bitch,” but Heckerling’s affection for her character (echoing Austen’s for Emma) and Silverstone’s charisma sidestep that antifeminist pitfall.
Dionne and Cher
Another delightfully feminist feature of Clueless is its depiction of female friendships. There are plenty of romantic subplots to go around in this movie, but the most important relationships are between Cher and her best friend Dionne (Stacey Dash) as well as Cher and her new friend/”project” Tai (Brittany Murphy). These relationships show a lot of love, mutual support, and genuine enjoyment of time spent together, reflecting real-life female friendships in a way that is STILL woefully underrepresented in media. But these friendships are not devoid of conflict or competitiveness, which also rings true. One of my favorite scenes is when Cher and Tai make up after a blowout fight, a conversation beginning with shy small talk but quickly escalating to mutual apologies and tearful appreciation of one another. Who hasn’t had this moment with their best girlfriend?
Cher and Tai make up after a fight
Clueless also boasts an exceptionally nuanced and respectful depiction of teen sexuality. When Cher, Dionne, and Tai discuss their respective levels of sexual experience (Tai has had sex, Dionne is “technically a virgin”, and Cher is “saving herself for Luke Perry”), no one’s choices are judged. Later, when Cher finds out the guy she’s crushing on is gay, she’s surprised but almost immediately embraces him as a close platonic friend.
In general, Clueless is extremely respectful of its teen characters, even as it satirizes their naïveté and superficial tendencies. Cher can be ditzy but still corrects a pretentious college student’s misquotation of Hamlet. Dionne’s boyfriend Murray is able to eloquently justify calling her “woman”: “street slang is an increasingly valid form of expression. Most of the feminine pronounces do have mocking, but not necessarily misogynistic undertones.” Tai marvels, “you guys talk like grown-ups.” This was three years before Dawson’s Creek forced awkwardly sophisticated through it’s teen mouthpieces, and leagues more successful.
Heckerling’s unexpected adaptation worked so well that Clueless launched an entire sub-genre of the high school-set classic literary adaptations; yielding everything from the delightful 10 Things I Hate About You (a take on The Taming of the Shrew), to the enjoyable but problematic She’s All That (one of Hollywood’s many Pygmalion adaptations), the drearily self-serious Cruel Intentions (Les Liaisons Dangereuses), and the brutally faithful O (Othello). And that’s a significantly abbreviated list (anyone else remember A Midsummer Night’s Dream-inspired Get Over It? Sisqó was in it! Does anyone else even remember Sisqó?). I for one would love to see a revival of this trend. If we’re going to bring back floral prints from the graveyard of the 1990s, why not this?
I strongly suspect there was some kind of magic radiation on set that dramatically slowed the aging process in the main cast, because Paul Rudd and Stacey Dash are basically the male and female poster children for “ageless,” and Alicia Silverstone and Donald Faison are still looking remarkably fresh faced themselves. [And now, I shall pour one out for gone-too-soon Brittany Murphy. RIP] But that is neither here nor there. Clueless is timeless not because of its preternaturally ageless cast, but because it is much more than just the cultural parody it appears to be at first blush.

It’s Our 5-Year Blogiversary!

BF co-founders Steph and Amber at the 2010 Athena Film Festival

We can’t believe it, but today marks five years since we started Bitch Flicks.
In March 2008, we started a blog with the wink-and-a-nudge name, Bitch Flicks. In that first year, we wrote a whopping seventeen posts, eight of which were actual film reviews.
In 2012 we published 557 posts–and “we” consisted of a dozen people, not to mention numerous guest writers.
We want to thank our Editor and Staff Writer Megan Kearns.
We want to thank our staff writers: Erin Fenner, Robin Hitchcock, Leigh Kolb, Carrie Nelson, Rachel Redfern, Amanda Rodriguez, Lady T, Max Thornton, and Myrna Waldron.
We want to thank everyone who has ever contributed to Bitch Flicks, whether by writing a post, designing a logo, donating, commenting, or sharing a piece you read with someone else.
Everyone mentioned here has been a part of what has made this project continue. 
Finally, we want to thank every one of you reading this–and we hope you’ll stay with us in years to come. 
–Steph and Amber