Women and Gender in Cult Films and B-Movies: The Roundup

Check out all of the Women & Gender in Cult Films & B-Movies Theme Week posts here!

Slumber Party Massacre came up while I was searching for female directors in the exploitation genre. Although it came off as yet another sensationalistic and gory 80s slasher, it stuck out, mainly due to its ridiculous title or the fact that most of the characters were female. Upon viewing it, what shocked me was not so much the gore and violence, but I was surprised by the clever humor, the funny characters, and most of all the incredibly veiled feminist satire.


Fairytale Prostitution in Angel by Elizabeth Kiy

Angel, a 1984 cult film, attempts to be both a melodrama about a teen hooker forced to face her life choices (as the trailer proclaims it “A Very Special Motion Picture”) and a very 80s crime thriller where a tough-talking street kid teams up with a cop to catch a killer, but the resulting film is a mess of clashing tones that seems more campy than hard-hitting.

Luc Besson: Hero of the Feminist Antihero? by Shay Revolver

For the uninitiated, Nikita was the often too realistic story of a drug-addicted young woman who finds herself in jail after a robbery gone horribly wrong. Most filmmakers would have ended there, a cautionary tale of the woman led down the wrong path who ends up punished for her sins. But Besson took the story further; this broken young woman gets turned into an assassin that is used by her government to kill. The killing takes its toll on her, but she values her life and freedom over the other option provided her: death. She meets a guy, falls in love, and at the end of the day Nikita turned out to not be the same story I was used to.

In terms of gender representations, both men and women are shown as the worst possible version of themselves. Barbra swings back and forth from being near catatonic and unable to communicate, to wild and hysterical. Ben even slaps her at one point to get her to snap out of her state. She is weak and unable to deal with the emotions of seeing her brother attacked. Barbra would have already been killed and reanimated were it not for the über masculine Ben to save her from the perils that lie outside.

A Study in Contrasts: The Hunger by Amanda Civitello and Rebecca Bennett

Perhaps for the movie’s purposes, that doesn’t matter: the story seems to be far more driven by the desire to create an artistic film, rather than an intellectually/ethically/scientifically engaging narrative. The scientific aspect for example—the part of the film I found personally most engaging, that it is possible to tamper with the natural life-cycle, halting the aging process in its tracks—is touched upon but it seems, at least to me, to be more of a plot device for bringing Sarah into Miriam’s life than an attempt to explore an ethically challenging issue. The biology behind Miriam’s present state and the fate of her lovers is similarly irrelevant.


When the movie begins we’re introduced to Brad, a hero (Barry Bostiwck) and Janet, a heroine (Susan Sarandon), two straight-laced representations of the all-American, white middle class Christian boy and girl who are suddenly thrown into a den of loose morals and provocative dancing. At all turns, we’re blatantly reminded of their status as a proxy for a nice boy and a good girl, and it’s reinforced with every cliché possible.

Being set in the Valley in the 80s, the film portrays much of the vapidness and consumerism popular at the time, with two of the film’s songs, “Brand New Girl,” and “’Cause I’m a Blonde,” focusing on changing or criticizing women’s appearances. “’Cause I’m a Blonde” is purposely satirical, however, and really serves more to make fun of the blonde “Valley Girl” stereotype than to support it.

Maude and The Dude: Feminism and Masculinity in The Big Lebowski by Rachael Johnson

Populated by mostly male characters, The Big Lebowski is, to some extent, a tale of male friendship. Nevertheless, the cult comedy should never be interpreted and celebrated as exclusively a guy’s film. The Big Lebowski offers an amusing, subversive portrait of masculinity and features an excellent comic performance by one of the most gifted actresses working today. What’s more, it suggests that the future is matriarchal.

Consistently, then, femininity in men is dangerous. It may be actively dangerous, as in Uncle Monty, who assaults Marwood whilst in near-drag, or passively dangerous, in that it makes the feminine man a target for harassment, as in the lout at the pub who calls Marwood a perfumed ponce. Ultimately, it is dangerous because it marks the other, and to be other is to be in danger.

The Blood of Carrie by Holly Derr

Most feminist criticism of Stephen King’s Carrie has focused on the male fear of powerful women that the author said inspired the film, with the anti-Carrie camp finding her death at the end to signify the defeat of the “monstrous feminine” and therefore a triumph of sexism. But Stephen King’s honesty about what inspired his 1973 book notwithstanding, Carrie is as much an articulation of a feminist nightmare as it is of a patriarchal one, with neither party coming out on top.


Birth of the Living Dead: Women & Gender in Cult Films & B-Movies by Amanda Rodriguez and Max Thornton

Birth of the Living Dead is Rob Kuhns’ documentary of the making of George Romero’s 1968 cult horror genre game-changer Night of the Living Dead. Bitch Flicks writers Max Thornton and Amanda Rodriguez discuss both the documentary (BOTLD) and the original film itself (NOTLD).

The ethics of the film are one thing, but it says a lot about the world of the movie that it’s able to go nearly two hours without a single important female character showing up on screen. There are no women cops, there are no women in the mob, there are only a couple of wives or passers-by or maybe a drug-addled girlfriend or two. But no one who matters. The acting characters in the film are all overwhelmingly and vocally male.

Even the ethos of the characters, that they will destroy that which is evil, but leave alone the pure and blameless, is inherently sexist. Because when they say pure and blameless, what they mean is the women and children. In this universe, women are not even people enough to do things wrong. We do not have enough agency even to commit evil.


On any dark and stormy night in the fall, it is a wonderful thing to curl up with a mug of mulled cider and watch Clue. The murder mystery based on the eponymous board game may have been a huge flop when it was released in 1985, but it has gained a passionate cult following in the last 28 years, probably due to its infinitely quotable dialogue and gleeful disregard for the pile of bodies amassed as the movie progresses – as well as being shown on cable about once every two hours.

I’ve lost track of how many times I’ve watched Fight Club. Every time I view it, I end up noticing something new. How did I miss that before? This time, Marla Singer (played by Helena Bonham Carter) captured my attention. What would the situations in the movie look like from her viewpoint?

The midwestern, puritanical values that American Gothic seems to represent so well win at the end of the film, and quite literally kill difference and sexual and gender subversion. While Riff Raff and Magenta go back to their home planet Transsexual, in the galaxy of Transylvania, Brad, Janet and Dr. Scott are left on the cold ground, crawling and writhing in their fishnets.

Here are some game-changing cult classics, divided into handy genre sections. And while we’re looking at the influence of these cult films, why not check out how they portray and treat women? Almost entirely coincidentally, they’re all from the ‘80s. What can I say? It was a culturally rich period.

So I asked Twitter the following question: “Who’s scarier: Jason or Jason’s mom?” Surprisingly, despite all the movies (12 in total) in which Jason is seen slashing throats and hanging victims, his mom (who’s only alive and running amok in the first film in 1980) is apparently considered the more horrifying killer. But I’ve always had a soft spot for Pamela. Not that I condone the gruesome murders of innocent people (of course not). But, unlike Jason, Pamela committed crimes of passion. Her crazy antics were actually revenge for her young son’s fatal drowning, which she felt was caused by the unjustifiable neglect of the camp counselors who failed to watch him (a longtime rumor has faulted the counselors for being too busy fornicating and not paying attention to Jason’s cries for help).

The Craft presents a lesson that coming-of-age films don’t typically make a point to show. A ballot is cast for prom queen or SAT prep sits on the horizon with college days looming, a girl must get a boy to like her, losing her virginity in the process. But this film is about serving the self—the craft of empowering oneself to surmount the archaic persecutions against women—taking back the threat of female power. But like a genie in a bottle that allows three wishes, this craft must be practiced and understood, respected completely before it can be outwardly used, or else it will perpetuate transgression.

Freaks (1932) is a true cult movie, one that’s ridden a rollercoaster of opprobrium and acclaim since its initial release. Tod Browning’s sideshow-set horror-romance destroyed his career (and several others), caused such disgust in early audiences that one woman (allegedly) miscarried, outraged critics and moral guardians, traumatized some of the performers who appeared in it, languished in obscurity after being banned for three decades, resurfaced on the exploitation circuit in the 1960s, and earned a spot in the National Film Registry archives in 1994 before enjoying its current status as a one-of-a-kind classic. It’s been repeated to the point of cliché, but Freaks, once seen, is never forgotten. Love it or hate it, it will stay with you for the rest of your life.

I was neither a discerning nor an educated viewer, but even so I quickly cottoned on to the fact that certain Italian directors had produced some above-average horror flicks in the 1970s, characterized by a cavalier attitude toward nudity, pervasive Catholic imagery, and lashings of gore. Ignorant of the term giallo, I proceeded to dub this subgenre “spag-horror,” which isn’t actually an awful name for it.

As my initiation into the worlds of sex and violence, many European horror films of the 1970s no doubt occupy a Freudian subspace of my psyche. Probably the Ur-example of this genre and its strange, ambivalent attitude toward women and sexuality is Dario Argento’s 1977 meisterwerk, Suspiria.


Before There Was Orange is the New Black, There Was Roger Corman’s Women in Cages by Leigh Kolb

I found myself wondering about the designation of sexploitation. Female nudity in itself isn’t exploitative. Women fighting and women being abused are things that happen in prison. Are representations of women in these situations inherently exploitative, or are we conditioned to see women’s bodies and women’s actions and think: object? Certainly frame after frame of powerful, complex, awful and good, sympathetic and loathsome women has some kind of effect on the viewer. Since we are conditioned to only really consider the straight white male gaze as the norm, we see these movies as highly sexualized and exploitative.


The Shock of Sleepaway Camp by Carrie Nelson

On the surface, Sleepaway Camp isn’t much different than your average 1980s slasher movie. The comparisons to Friday the 13th can’t be ignored – Sleepaway’s Camp Arawak, much like Friday’s Camp Crystal Lake, is populated by horny teens looking for some summer lovin’, and is the site of a series of gruesome and mysterious murders that threaten to shut down the camp for the whole summer. But unlike Friday the 13th and other slasher films, the twist in Sleepaway Camp isn’t the identity of the murderer, and the final girl isn’t exactly who you’d expect.


Veronica Decides Not To Die–Heathers: The Proto-Mean Girls by Artemis Linhart

Indeed, the social structure of Westerburg High School is unsettling to say the least. Teens there would rather commit actual suicide than “social suicide.” Their alienation from both reality and ethical values is mirrored not only in J.D., Veronica and the Heathers, but also in the rest of the students. Peer pressure and the dream of popularity result in the “Westerburg suicides,” causing a downright suicide craze. Their supposed actions gave the popular kids depth and humanity and made them more popular than ever. When an unpopular girl attempts to kill herself, the new Heather in charge asserts, “Just another case of a geek trying to imitate the popular people of the school and failing miserably.”

 

‘Earth Girls Are Easy’ and Charming

Being set in the Valley in the 80s, the film portrays much of the vapidness and consumerism popular at the time, with two of the film’s songs, “Brand New Girl,” and “’Cause I’m a Blonde,” focusing on changing or criticizing women’s appearances. “’Cause I’m a Blonde” is purposely satirical, however, and really serves more to make fun of the blonde “Valley Girl” stereotype than to support it.

Earth
Earth Girls Are Easy poster

 

This guest post by Libby White appears as part of our theme week on Cult Films and B Movies.

I’ve loved Earth Girls Are Easy since I was a child. My mother and I would watch it together regularly, even though many of the sexual moments went beyond my comprehension at the time. Having become an adult in the 80s, my mother was a big fan of shows like In Living Color, and Star Trek: The Next Generation. And Earth Girls Are Easy can best be described as the love child of both.

Campy, with over-the-top 80s style, and catchy, but ridiculous, musical numbers, it was a box office flop that faded into obscurity for many years. But it prevailed and has recently reemerged (thanks to DVD and the Internet), and has become a fledgling cult classic.

The pre-makeover aliens
The pre-makeover aliens

 

Taking place in San Fernando Valley, California, the movie revolves around Valerie Gail (Geena Davis), a love-sick manicurist who is desperate to please her unfaithful fiancé, Ted. A classic Valley-girl and hopelessly devoted, Valerie is shocked when a spaceship carrying three aliens suddenly lands in her pool one morning. When she realizes the three creatures are harmless, she takes them to her salon to be made over by her friend Candy (Julie Brown). Sheared of their colorful fur, the two women are delighted to realize that underneath, the aliens appear like normal, even attractive, human men. They decide to take the aliens out on the town, and end up at a crowded club, where Zeebo and Wiploc (Damon Wayans and Jim Carrey), become hits with the club’s women. Mac (Jeff Goldblum), has his eyes set on Valerie, however, and the two share a quiet moment together on the roof.

Earth girls and their aliens
Earth girls and their aliens

 

When Valerie finally takes the men back home, Ted is there waiting, and demands that the three men leave his house. Valerie reminds Ted that he no longer is welcome due to his cheating, and the police come and take him away. In an attempt to console her, Mac follows Valerie to her bedroom, and the two end up making love.

The next morning, Mac, Wiploc, and Zeebo repair the spaceship, and Mac announces that they will be ready to leave shortly. Valerie is visibly crestfallen, but is interrupted by an apologetic phone call from Ted. Unbeknownst to Valerie, Mac overhears her trying to work things out with Ted. Meanwhile outside, Woody, a pool-boy, comes by and convinces Wiploc and Zeebo to go to the beach with him to pick up women, and the three get caught up in an accidental robbery, a police chase, and a forced trip to the hospital. Valerie and Mac team up to break them out, using the aliens’ otherworldly powers to fool Ted, the attending doctor, and escape.

When they arrive back at home, Mac, believing Valerie to still be in love with Ted, uses his powers to distract her while he and his comrades move onto the now-working spaceship. Valerie snaps out of it however, and admits to Mac that she has fallen in love with him, and jumps onto the ship to join him. Candy happens by just as they take off into the sunset, and Valerie waves goodbye.

Valerie and Mac
Valerie and Mac

 

The casting for Earth Girls Are Easy is one of its best attributes, and it feels as if each character is essential to the movie. Each actor brought with him or her a special spark to the film from his or her own personal styles; Damon Wayans and Jim Carrey being the comedy, Jeff Goldblum the smoldering seduction, Julie Brown the music, and Geena Davis, the charisma.

Geena Davis is a long-time advocate for the fair representation of women in media, and has been a feminist icon for decades. And while Earth Girls was filmed several years before her rise into activism, Valerie Gail is a good female character (despite such stereotypical flaws as occasional air-headedness and thinking marriage will fix all of a relationship’s problems). She is the voice of reason to Candy’s party-girl recklessness with the aliens, and is as loyal as they come to those she cares about. And the chemistry between Geena Davis and Jeff Goldblum is palpable. Considering the two were married at the time of filming, it’s easy to believe that Valerie could meet and fall in love with Mac all within a day. Damon Wayans’ and Jim Carrey’s characters are adorably hilarious as well, stealing scene after scene with their constant troublemaking.

Julie Brown is truly at home as Candy, having both written and produced Earth Girls Are Easy based off of one of her original songs. She went on to make a stage show version of the film as well, clips of which can be found online. Several of Brown’s songs are included in the movie, either as major musical numbers or as background music. And while her “Valley Girl” characters are a defining part of her career, underneath the 80s slang, Brown is a triple-threat of talent. It is no question that without her, Earth Girls would have lost  its fun spirit.

Valerie and Candy
Valerie and Candy

 

Being set in the Valley in the 80s, the film portrays much of the vapidness and consumerism popular at the time, with two of the film’s songs, “Brand New Girl,” and “’Cause I’m a Blonde,” focusing on changing or criticizing women’s appearances. “’Cause I’m a Blonde” is purposely satirical, however, and really serves more to make fun of the blonde “Valley Girl” stereotype than to support it. There is even a cameo from a long-forgotten social icon, Angelyne, which furthers the movie’s mocking of itself.  Angelyne, while only briefly seen, was nominated for a Raspberry Award for her performance in Earth Girls, demonstrating the underlying level of petty hatred the public had for her and the lifestyle she represented. Still, Earth Girls itself almost tries to up-play the vapidness of its characters as a parody, as if trying to get the audience to laugh at the incredulousness of their behavior, while simultaneously rooting for them. More than 20 years later, I can only guess that the film originally provided a sense of escapism to the curious. A dose of supposed “Valley life” for those on the outside.

At times the movie can feel jarring; the most notable scene being when a conversation by the pool suddenly cuts to the musical number, “’Cause I’m a Blonde.” This was done to make up for several scenes that had been dropped from the final cut, and ends up leaving certain transitions into scenes overly noticeable.

Like every cult classic, Earth Girls Are Easy isn’t without its flaws. Luckily, its charm outweighs its imperfections. And while its high-energy goofiness may not be for everyone, it nevertheless has slowly been climbing the ranks of  Cult Classics as it is rediscovered by old and new generations. If you ever need a shot of perky and fun energy, Earth Girls is the perfect film to deliver it.

 


Libby White is a self-proclaimed cinephile and Volunteer Firefighter who currently works as a Guard for Nissan’s headquarters in Tennessee.

Camp and Culture: Revisiting ‘Earth Girls Are Easy’ and ‘Contact’

Written by Rachel Redfern

As a film-lover, revisiting old movies and watching obscure films from the 80’s is something that I spend far too much time doing. However, it’s usually worthwhile for the unfamiliar and familiar stories I get to connect with. So this week I decided to highlight two older films, one that you’ve probably seen but probably deserves to be re-watched and one that you’ve probably never heard of before.

Earth Girls Are Easy

Geena Davis and Jeff Goldblum in Earth Girls Are Easy
Earth Girls Are Easy is a very, very little known musical comedy film from 1988 starring Jeff Goldblum, Geena Davis and (at the time) two unknown comedians named Jim Carrey and Damon Wayans. Despite the absurdly sexist-sounding title and the campy nature of the film, I sort of love it, and it has a surprisingly smart, satirical message.
“Earth Girls Are Easy” is actually a song written by Julie Brown, the singer, comedian, writer and actress who became famous for her satire in mocking “valley girls” and the superficial character of Los Angeles. After the song was released, Brown actually wrote a screenplay based off the song for a film of the same name and Julien Temple was hired to direct it (be warned, the song itself is pretty out there).

The plot however, is pretty straightforward (click here to watch the trailer): Valerie (Geena Davis) catches her fiancé cheating on her and kicks him out and only a day later, three furry aliens, Mac (Jeff Goldblum), Zeeblo (Damon Wayans) and Wiploc (Jim Carrey), crash land in her pool. The aliens get a makeover and Mac and Geena fall in love, high-jinks and a few musical numbers ensue, and Valerie cuts her ex-boyfriend out of her life and goes for the good guy, Mac.

Everyone in the film is ridiculous, with over-blown stereotypes representing both men and women. For the most part, the film is just what it appears to be, lighthearted camp; however, there are some moments of more subtle commentary, particularly in the two musical numbers. Both of the film’s songs mock superficial standards of beauty as well as the mentality surrounding much of the beauty industry with lyrics such as, “You’re cute and fresh and wholesome/but science has a cure/the natural look is nowhere” from the song “Brand New Girl.”

Video of “Brand New Girl”

Other songs are critical of reductive behavior, such as the infantalization of women with one of my favorite lines in the whole movie, “I talk like a baby/ And I never pay for drinks” in “I Am A Blond.” The glorification of women who act like children has long been problematic, and I appreciate Brown’s awareness of it and her parody of its consistent presence. And while much of the plot centers around the sexual objectification of women (the reason the aliens crash land in Valerie’s pool is because they spotted her sunbathing from space) it’s done in an over-the-top, satirical fashion with a lot of tongue-in-cheek breast-jiggling and intentional flashing of Davis’s thigh. 

Video of “I Am A Blond” 
While the blatant satire can seem reductive in its own sense, showing pretty much all of Southern California as uninformed slackers and self-absorbed beach bunnies, it is an accessible and very mainstream sort of commentary. Much of Brown’s songs are reminiscent of the hilarious Pink song, “Stupid Girls,” which portrays a lot of the same problems with the media that is currently aimed at women.
In the end, the parody of sci-fi genres, romance movies and much of Western society, was an added bonus to a movie that’s just the best kind of goofy, ridiculous, 80’s entertainment.

Contact

Jodie Foster and Matthew McConaughey in Contact
This 1997 film directed by Robert Zemecki’s does have its moments of self-righteous preaching about the nature of truth and life; however, it’s far more cerebral consideration of alien visitors makes this 90’s film definitely worth revisiting.

In case you don’t remember the plot, here’s a little review: Ellie (Jodie Foster) is a young, brilliant SETI (Search for Extraterrestrial Intelligence) astronomer who listens for extraterrestrial life in New Mexico and, of course, finds it one day. Subsequently, plans for a transportation device are discovered encoded into the radio transmission sent by the aliens, and this unleashes a storm of media, government fear, distrust and discussions about god. Ellie wants nothing more than to be the person strapped into the transporter, but she has to battle bureaucracy and sexism to get there. Despite how it sounds, one of the things that I love about this movie is that aliens actually play a very small role in the film; mostly this film is about humanity in times of crisis.

One of the reasons that I think this movie is great for feminists, though, is that Jodie Foster is intelligent and driven. The focus of the movie is not on how she looks (ninety percent of the movie has her in jeans and a t-shirt with a messy ponytail) but rather on her intense search for truth and scientific discovery. Her excitement for her career and the passion with which she pursues it is admirable, as is her bravery. In fact, Ellie’s character explicitly points out that it is not faith that drives her to attempt the transportation machine of the aliens but rather a sense of adventure (a characteristic we should be actively cultivating in young women today). While there is a side-plot of a relationship with Matthew McConaughey, it’s never the core of the film; the crux of the movie is the point where she encounters and believes in something greater than herself.

Jodie Foster as Dr. Ellie Arraway in Contact

The film also passes the Bechdel Test in that two women, with names, talk to each other about something other than a man for more than thirty seconds. While the majority of the characters are still male, which is understandable in some facets since most of politics and science are still dominated by men, the main staffer at the White House is a woman, and she too plays a strong role in the development of the plot.

For me, the greatest point of this movie is how it shows a female protagonist dedicated to scientific discovery and the fulfillment of her dreams. Often when women are portrayed as ambitious and career-oriented, they are simultaneously shown as cold, evil, and downright heartless (think Meryl Streep in The Devil Wears Prada). In Contact, however, Foster is genuine and polite to the people around her, much like successful women really are.

In fact, in preparation for the film, Jodie Foster met with Dr. Jill Tartar, one of the senior SETI scientists, to discuss her life in the sciences, sexism and what SETI researchers really do. One of the best aspects of this movie is the portrayal of sexism in Ellie’s career without ever really addressing it, just showing how commonplace it is and how gracious she is in dealing with it (again, a far cry from the usual ice-queen portrayal of a successful woman).

The movie also offers a discussion of science versus religion and whether the two can coexist, or how much their goals might even have in common; I think it’s a great addition to the film, in that it is a constant ongoing discussion in our society and would surely be discussed in the event of aliens. Though even without the aliens, the parallels to our own current national debates on same-sex marriage, revolving between the door of religion and science, is provocative. In this way, unlike so many science-fiction films, there is a strong sense of cultural context and philosophical consideration, which pulls the film away from action-based plot lines and into a far more relevant space in drama.

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Rachel Redfern has an MA in English literature, where she conducted research on modern American literature and film and its intersection; however, she spends most of her time watching HBO shows, traveling, and blogging and reading about feminism.