Tag: Withnail and I

Women and Gender in Cult Films and B-Movies: The Roundup

Check out all of the Women & Gender in Cult Films & B-Movies Theme Week posts here!

Slumber Party Massacre came up while I was searching for female directors in the exploitation genre. Although it came off as yet another sensationalistic and gory 80s slasher, it stuck out, mainly due to its ridiculous title or the fact that most of the characters were female. Upon viewing it, what shocked me was not so much the gore and violence, but I was surprised by the clever humor, the funny characters, and most of all the incredibly veiled feminist satire.

Fairytale Prostitution in Angel by Elizabeth Kiy

Angel, a 1984 cult film, attempts to be both a melodrama about a teen hooker forced to face her life choices (as the trailer proclaims it “A Very Special Motion Picture”) and a very 80s crime thriller where a tough-talking street kid teams up with a cop to catch a killer, but the resulting film is a mess of clashing tones that seems more campy than hard-hitting.

Luc Besson: Hero of the Feminist Antihero? by Shay Revolver

For the uninitiated, Nikita was the often too realistic story of a drug-addicted young woman who finds herself in jail after a robbery gone horribly wrong. Most filmmakers would have ended there, a cautionary tale of the woman led down the wrong path who ends up punished for her sins. But Besson took the story further; this broken young woman gets turned into an assassin that is used by her government to kill. The killing takes its toll on her, but she values her life and freedom over the other option provided her: death. She meets a guy, falls in love, and at the end of the day Nikita turned out to not be the same story I was used to.
In terms of gender representations, both men and women are shown as the worst possible version of themselves. Barbra swings back and forth from being near catatonic and unable to communicate, to wild and hysterical. Ben even slaps her at one point to get her to snap out of her state. She is weak and unable to deal with the emotions of seeing her brother attacked. Barbra would have already been killed and reanimated were it not for the über masculine Ben to save her from the perils that lie outside.
A Study in Contrasts: The Hunger by Amanda Civitello and Rebecca Bennett

Perhaps for the movie’s purposes, that doesn’t matter: the story seems to be far more driven by the desire to create an artistic film, rather than an intellectually/ethically/scientifically engaging narrative. The scientific aspect for example—the part of the film I found personally most engaging, that it is possible to tamper with the natural life-cycle, halting the aging process in its tracks—is touched upon but it seems, at least to me, to be more of a plot device for bringing Sarah into Miriam’s life than an attempt to explore an ethically challenging issue. The biology behind Miriam’s present state and the fate of her lovers is similarly irrelevant.

When the movie begins we’re introduced to Brad, a hero (Barry Bostiwck) and Janet, a heroine (Susan Sarandon), two straight-laced representations of the all-American, white middle class Christian boy and girl who are suddenly thrown into a den of loose morals and provocative dancing. At all turns, we’re blatantly reminded of their status as a proxy for a nice boy and a good girl, and it’s reinforced with every cliché possible.
Being set in the Valley in the 80s, the film portrays much of the vapidness and consumerism popular at the time, with two of the film’s songs, “Brand New Girl,” and “’Cause I’m a Blonde,” focusing on changing or criticizing women’s appearances. “’Cause I’m a Blonde” is purposely satirical, however, and really serves more to make fun of the blonde “Valley Girl” stereotype than to support it.

Maude and The Dude: Feminism and Masculinity in The Big Lebowski by Rachael Johnson

Populated by mostly male characters, The Big Lebowski is, to some extent, a tale of male friendship. Nevertheless, the cult comedy should never be interpreted and celebrated as exclusively a guy’s film. The Big Lebowski offers an amusing, subversive portrait of masculinity and features an excellent comic performance by one of the most gifted actresses working today. What’s more, it suggests that the future is matriarchal.
Consistently, then, femininity in men is dangerous. It may be actively dangerous, as in Uncle Monty, who assaults Marwood whilst in near-drag, or passively dangerous, in that it makes the feminine man a target for harassment, as in the lout at the pub who calls Marwood a perfumed ponce. Ultimately, it is dangerous because it marks the other, and to be other is to be in danger.
The Blood of Carrie by Holly Derr

Most feminist criticism of Stephen King’s Carrie has focused on the male fear of powerful women that the author said inspired the film, with the anti-Carrie camp finding her death at the end to signify the defeat of the “monstrous feminine” and therefore a triumph of sexism. But Stephen King’s honesty about what inspired his 1973 book notwithstanding, Carrie is as much an articulation of a feminist nightmare as it is of a patriarchal one, with neither party coming out on top.

Birth of the Living Dead: Women & Gender in Cult Films & B-Movies by Amanda Rodriguez and Max Thornton

Birth of the Living Dead is Rob Kuhns’ documentary of the making of George Romero’s 1968 cult horror genre game-changer Night of the Living Dead. Bitch Flicks writers Max Thornton and Amanda Rodriguez discuss both the documentary (BOTLD) and the original film itself (NOTLD).

The ethics of the film are one thing, but it says a lot about the world of the movie that it’s able to go nearly two hours without a single important female character showing up on screen. There are no women cops, there are no women in the mob, there are only a couple of wives or passers-by or maybe a drug-addled girlfriend or two. But no one who matters. The acting characters in the film are all overwhelmingly and vocally male.

Even the ethos of the characters, that they will destroy that which is evil, but leave alone the pure and blameless, is inherently sexist. Because when they say pure and blameless, what they mean is the women and children. In this universe, women are not even people enough to do things wrong. We do not have enough agency even to commit evil.

On any dark and stormy night in the fall, it is a wonderful thing to curl up with a mug of mulled cider and watch Clue. The murder mystery based on the eponymous board game may have been a huge flop when it was released in 1985, but it has gained a passionate cult following in the last 28 years, probably due to its infinitely quotable dialogue and gleeful disregard for the pile of bodies amassed as the movie progresses – as well as being shown on cable about once every two hours.
I’ve lost track of how many times I’ve watched Fight Club. Every time I view it, I end up noticing something new. How did I miss that before? This time, Marla Singer (played by Helena Bonham Carter) captured my attention. What would the situations in the movie look like from her viewpoint?
The midwestern, puritanical values that American Gothic seems to represent so well win at the end of the film, and quite literally kill difference and sexual and gender subversion. While Riff Raff and Magenta go back to their home planet Transsexual, in the galaxy of Transylvania, Brad, Janet and Dr. Scott are left on the cold ground, crawling and writhing in their fishnets.
Here are some game-changing cult classics, divided into handy genre sections. And while we’re looking at the influence of these cult films, why not check out how they portray and treat women? Almost entirely coincidentally, they’re all from the ‘80s. What can I say? It was a culturally rich period.
So I asked Twitter the following question: “Who’s scarier: Jason or Jason’s mom?” Surprisingly, despite all the movies (12 in total) in which Jason is seen slashing throats and hanging victims, his mom (who’s only alive and running amok in the first film in 1980) is apparently considered the more horrifying killer. But I’ve always had a soft spot for Pamela. Not that I condone the gruesome murders of innocent people (of course not). But, unlike Jason, Pamela committed crimes of passion. Her crazy antics were actually revenge for her young son’s fatal drowning, which she felt was caused by the unjustifiable neglect of the camp counselors who failed to watch him (a longtime rumor has faulted the counselors for being too busy fornicating and not paying attention to Jason’s cries for help).
The Craft presents a lesson that coming-of-age films don’t typically make a point to show. A ballot is cast for prom queen or SAT prep sits on the horizon with college days looming, a girl must get a boy to like her, losing her virginity in the process. But this film is about serving the self—the craft of empowering oneself to surmount the archaic persecutions against women—taking back the threat of female power. But like a genie in a bottle that allows three wishes, this craft must be practiced and understood, respected completely before it can be outwardly used, or else it will perpetuate transgression.
Freaks (1932) is a true cult movie, one that’s ridden a rollercoaster of opprobrium and acclaim since its initial release. Tod Browning’s sideshow-set horror-romance destroyed his career (and several others), caused such disgust in early audiences that one woman (allegedly) miscarried, outraged critics and moral guardians, traumatized some of the performers who appeared in it, languished in obscurity after being banned for three decades, resurfaced on the exploitation circuit in the 1960s, and earned a spot in the National Film Registry archives in 1994 before enjoying its current status as a one-of-a-kind classic. It’s been repeated to the point of cliché, but Freaks, once seen, is never forgotten. Love it or hate it, it will stay with you for the rest of your life.

I was neither a discerning nor an educated viewer, but even so I quickly cottoned on to the fact that certain Italian directors had produced some above-average horror flicks in the 1970s, characterized by a cavalier attitude toward nudity, pervasive Catholic imagery, and lashings of gore. Ignorant of the term giallo, I proceeded to dub this subgenre “spag-horror,” which isn’t actually an awful name for it.

As my initiation into the worlds of sex and violence, many European horror films of the 1970s no doubt occupy a Freudian subspace of my psyche. Probably the Ur-example of this genre and its strange, ambivalent attitude toward women and sexuality is Dario Argento’s 1977 meisterwerk, Suspiria.

Before There Was Orange is the New Black, There Was Roger Corman’s Women in Cages by Leigh Kolb

I found myself wondering about the designation of sexploitation. Female nudity in itself isn’t exploitative. Women fighting and women being abused are things that happen in prison. Are representations of women in these situations inherently exploitative, or are we conditioned to see women’s bodies and women’s actions and think: object? Certainly frame after frame of powerful, complex, awful and good, sympathetic and loathsome women has some kind of effect on the viewer. Since we are conditioned to only really consider the straight white male gaze as the norm, we see these movies as highly sexualized and exploitative.

The Shock of Sleepaway Camp by Carrie Nelson

On the surface, Sleepaway Camp isn’t much different than your average 1980s slasher movie. The comparisons to Friday the 13th can’t be ignored – Sleepaway’s Camp Arawak, much like Friday’s Camp Crystal Lake, is populated by horny teens looking for some summer lovin’, and is the site of a series of gruesome and mysterious murders that threaten to shut down the camp for the whole summer. But unlike Friday the 13th and other slasher films, the twist in Sleepaway Camp isn’t the identity of the murderer, and the final girl isn’t exactly who you’d expect.

Veronica Decides Not To Die–Heathers: The Proto-Mean Girls by Artemis Linhart

Indeed, the social structure of Westerburg High School is unsettling to say the least. Teens there would rather commit actual suicide than “social suicide.” Their alienation from both reality and ethical values is mirrored not only in J.D., Veronica and the Heathers, but also in the rest of the students. Peer pressure and the dream of popularity result in the “Westerburg suicides,” causing a downright suicide craze. Their supposed actions gave the popular kids depth and humanity and made them more popular than ever. When an unpopular girl attempts to kill herself, the new Heather in charge asserts, “Just another case of a geek trying to imitate the popular people of the school and failing miserably.”

 

‘Withnail and I’ and the Danger of the Feminine Man

Consistently, then, femininity in men is dangerous. It may be actively dangerous, as in Uncle Monty, who assaults Marwood whilst in near-drag, or passively dangerous, in that it makes the feminine man a target for harassment, as in the lout at the pub who calls Marwood a perfumed ponce. Ultimately, it is dangerous because it marks the other, and to be other is to be in danger.

Withnail and I promo
Withnail and I promo

 

This guest post by Barrett Vann appears as part of our theme week on Cult Films and B Movies.

In the film Withnail and I, there are a grand total of four women, only two of whom have any lines, and even then, only a handful. That considered, the film is actually quite interesting from a gender standpoint. Its two protagonists, Withnail, and “I” (named in the script as Marwood), are out of work actors in 1969, strung out and skint broke. Within the world of the film, which deals largely with people who are “outside” mainstream society in one way or another, the stereotypically feminine serves as a marker for the other, and in some cases, the deviant.

Both the two protagonists are marked as feminine in various ways. Withnail is effete and dandyish; Marwood is given to sensitivity and introspection. Both have hair which, while not hippyish by any measure, is nonetheless longer than standard; Marwood’s a tumble of Pre-Raphaelite curls, whilst Withnail’s is viciously slicked back. At one point, Withnail sneers that he’s been turned down from a job because his hair is too long. Their drug dealer, Danny, has hair to his shoulders, and in one scene, expounds on the virtues of long hair, saying, “I don’t advise a haircut, man. …Hairs are your aerials. They pick up signals from the cosmos, and transmit them directly into the brain. This is the reason bald-headed men are uptight.”* Even though this is clearly drugged-up nonsense, it’s a moment of great symbolic significance at the end of the film, when we see that Marwood has shorn his curls in favour of a 1914 cut.

The protagonists
The protagonists

 

In a scene early on in the film, Withnail throws up over Marwood’s boots after drinking anti-freeze, and to get rid of the smell, Marwood scrubs them with essence of petunia. Later on, down their local boozer, a huge drunk calls Marwood a “perfumed ponce” as he’s on his way to the lavatory. Now, paranoia is one of Marwood’s consistent character traits, but it’s interesting that his reaction to this is a very near cousin to the way a woman might react to similar harassment. He doesn’t snap back, or get annoyed or defensive at the implication; instead, he tries not to react visibly, whilst internally he panics, very aware of the potentially sexual danger the man might present.

As he stands in the toilet cubicle, he notices graffiti on the wall reading I FUCK ARSES, and his voiceover-ed internal monologue seizes on it immediately. “I fuck arses? Who fucks arses? Maybe he fucks arses. Maybe he’s written this in some moment of drunken sincerity. I’m in considerable danger; I must get out of here at once.” Similarly, later in the film, in the face of Uncle Monty’s uncomfortable advances, he adopts a tactic recognisable to probably any woman. Smiling compulsive, nervous smiles, he tries desperately to deflect Monty with politeness and changes of topic.

Marwood is therefore not only perceived by others to have feminine qualities, he reacts to that perception in what is not a stereotypically masculine fashion. When he thinks about the drunk, it is to cast him as comparatively more masculine than himself; “I don’t consciously offend big men like this. This one has a definite imbalance of hormone in him. Get any more masculine than him and you’d have to live up a tree.” Even the phrasing, “I don’t consciously offend big men like this,” implies that this is something that happens even when he doesn’t have essence of petunia all over his boots.

withnail-and-i-04-400-80

Another heavily feminised male character is Withnail’s Uncle Monty, whose cottage in the Lake District Withnail and Marwood go to stay at. Monty is instantly recognisable as a caricature of the faded old theatre queen; he lives alone with his cat and his memories, his manner of speech is elaborate and affected. He giggles and simpers and emotes at the slightest provocation. He also ticks all the boxes of the predatory homosexual. In his first scene, he remarks with relish that “There is a certain je ne sais quoi – oh, so very special – about a firm… young… carrot,” to the obvious discomfort of Marwood, and later in the film, once he’s joined Withnail and Marwood at Crow Crag, sexually harasses and assaults Marwood.

It is interesting to note that prior to the scene of the attempted rape, though his behaviour is marked as feminine in appearance, Monty seems to be nothing but a thoroughly average English gentleman. When he comes to Marwood’s room, however, he’s dressed in a silk dressing gown and velvet slippers, and wearing makeup. Not garish makeup either–delicately applied rouge, a little bit of eyeshadow, a smudge of lip colour. The contrast between his appearance and his behaviour in this scene is striking, whilst visually coded as very feminine, Monty is aggressively sexual, physically looming over Marwood, backing him into a corner and growling that “I mean to have you, even if it must be burglary!” This is not to say, of course, that feminine people cannot be sexually aggressive and dangerous, but that societal standards have designated this kind of behaviour as the extreme of masculine.

Consistently, then, femininity in men is dangerous. It may be actively dangerous, as in Uncle Monty, who assaults Marwood whilst in near-drag, or passively dangerous, in that it makes the feminine man a target for harassment, as in the lout at the pub who calls Marwood a perfumed ponce. Ultimately, it is dangerous because it marks the other, and to be other is to be in danger. When Marwood cuts his hair, it is because he’s landed a leading role in a play and is leaving Withnail’s kind of life for the safety of employment, of making a living in a socially-sanctioned fashion.

Do I think this portrayal of femininity in men as dangerous is intentional? No, I don’t. Withnail and I is in a lot of ways a love letter to a certain period in Bruce Robinson’s life, and to his friend Viv, off whom Withnail is based. A cynical, twisted sort of love letter, certainly, but one that feels to me sad, and fond, and which looks with affection at those who are marked as other within it. It’s still very interesting, though, to look at this pattern and what it says about our society, where femininity is simultaneously vulnerable and sexually dangerous, and to be feminine is automatically to be outside the norm.

*All quotes used in this article are from the screenplay, rather than the film itself, and so may differ in places from the dialogue as it is in the movie.

 

Barrett Vann has just graduated from the University of Minnesota with degrees in English and Linguistics. An unabashed geek, she’s into cosplay, literary analysis, high fantasy, and queer theory. Now that she’s left school, she hopes to find a real job so in a few years she can tackle grad school for playwrighting or screenwriting, and become one of those starving artist types.