Tag: Community

‘The Cherokee Word for Water’: The Wilma Mankiller Story

Wilma Pearl Mankiller became the first modern female Chief of the Cherokee Nation in 1985 after working with volunteers from the small rural community of Bell, Oklahoma to bring water to the town. ‘The Cherokee Word for Water’ is the story of this extraordinary woman and leader whose activism on behalf of her community continues to resonate across the Cherokee Nation today.

the-cherokee-word-for-water

This post written by staff writer Amanda Morris originally appeared at Bitch Flicks and is reposted here as part of our theme week on Indigenous Women.

“Long before the United States existed, the Cherokee people had a society based on democratic principles,” a male voice says at the opening of The Cherokee Word for Water. A man in a cowboy hat walks toward the camera alongside a river, trees bare of their leaves, the landscape dominant. Later, we learn that this man is the real Charlie Soap (Wilma Mankiller’s husband and the film’s co-director). The voice continues, “They were guided by the spirit of balance between the self and community, elders and youth, men and women. One Cherokee community was reminded of that balance in the early 1980s.” The image transitions to a closer view of the river carrying a soft layer of mist above her surface, the sun gently touching the tops of the distant trees. The next statement from the voiceover is in the Cherokee language and subtitles read, “The Cherokee word for water is,” beckoning viewers to listen.

Wilma Pearl Mankiller became the first modern female Chief of the Cherokee Nation in 1985 after working with volunteers from the small rural community of Bell, Oklahoma to bring water to the town. The Cherokee Word for Water is the story of this extraordinary woman and leader whose activism on behalf of her community continues to resonate across the Cherokee Nation today.

[youtube_sc url=”http://www.youtube.com/watch?v=9h5TsMBO_nQ”]

“If there is no water, many communities begin to scatter, fall apart. That’s what was happening by the 1970s,” the voiceover continues as the visual shifts to broken down equipment, abandoned wood frame homes, and the faces of enduring elders. Viewers are introduced to a vision of real people surviving years of broken treaties, neglect, and empty promises; people trying to survive in the face of a serious problem: no water. The narrator continues, “Then something happened that no one expected. It started with the return of one Cherokee woman, Wilma Mankiller.”

Kimberly Guerrero plays Mankiller in the film and after the narrator’s introduction of the community’s problem, we see Wilma (Guerrero) driving a brown station wagon loaded with suitcases and clothing, smiling at her sleeping children in the front seat. She is headed home to Cherokee territory in Oklahoma.

As she settles into her original home community, Wilma suffers the same transitional pains that any woman might face upon moving home: difficulty finding a job, an oldest daughter who doesn’t want to be there, and bureaucratic red tape that stalls the simplest tasks. However, she also suffers a terrible head-on collision that breaks her body apart, after which she has time to heal, think, and plan. Wilma’s friend, George Adair (Roger Vann) stops by with a box of chocolate and she asks for his help. “Let me go talk to the water,” he says, and the scene shifts to his ceremony by a spring in the woods. When he returns to Wilma, he holds her hands and announces, “You gonna be alright.”

Three months later, as Wilma and Charlie Soap (Moses Brings Plenty) begin to visit Bell to gather support for the waterline project, they are greeted with friendly, but aloof, skepticism. Just saying that the tribe wants to help isn’t enough for the Cherokee residents of Bell, who are used to being lied to and let down by government authorities. When words fail them, Wilma sets out to show the community that she is serious about helping them. She and Charlie start by fixing Mae Canoe’s (Cindy Soap) roof, changing out the screen door of another’s home, and other tasks around the community. It is clear that in this locale, actions speak much louder than words, especially for people who are painfully familiar with broken promises. Even after some people in the community begin to open their homes and minds to Wilma and Charlie, Mae’s daughter Elizabeth (Jamie Loy) scolds Wilma, “You might get my mom to believe your fancy talk, but you ain’t foolin’ me. … Keep your dreams to yourself, lady.”

the-cherokee-word-for-water

The film features many quiet moment of contemplation, sometimes near water and sometimes indoors, as when we see Wilma writing in her journal after her encounter with Elizabeth. We hear Guerrero’s voiceover say, “Trust. Like with Mae’s daughter. We need hers, but she needs to see we can make things better, together.”

Once the community learns to trust Wilma and seems to be getting on-board, her determination to succeed with the Bell waterline project runs into opposition from tribal politicians. Chief Ross Swimmer (Darryl Tonemah) calls Wilma into his office to alert her that her project is getting a lot of attention, that the idea of “poor Cherokees pulling themselves up by their bootstraps” is a story that the media will love. She assumes this is good news. “You and Charlie making progress out there can be seen as a threat,” Chief Swimmer says, crossing his arms across his chest, sending a strong defensive body language message that reflects a practical concern of all politicians: potential new voters who may oppose the status quo. Wilma and Charlie have many obstacles to overcome including intense and personal political pressure from tribal leaders who don’t want the project to succeed, but Wilma remains adamant in her response to the Chief, “This project will not fail.”

The Cherokee Word for Water has captured the attention of Gloria Steinem, who said, “The Cherokee Word for Water is a very rare story because it is about the empowerment of people who have been made to feel they have no power.”

[youtube_sc url=”http://www.youtube.com/watch?v=QCtmZhxOK9s”]

Furthermore, in a background video for the film, Kimberly Guerrero said, “It’s a woman’s story, it’s Wilma’s story, and it’s about how a woman goes about unifying a community.” And that unification begins with truth. Charlie warns Wilma once the community commits to voluntarily digging 18 miles of waterline through rocky terrain without a firm budget yet in place, “Wilma, around here, when you say something, it better be true.”

[youtube_sc url=”http://www.youtube.com/watch?v=w2d24Bj1GiQ”]

The determination of one woman to make a difference for her people against political pressure, bureaucratic red tape, and community skepticism comes to life in The Cherokee Word for Water, and serves as a necessary reminder that sovereign Indigenous nations remain a vibrant part of this land with strength, passion, stories, and experiences of their own.

For those of you interested in activism, this film was funded through The Wilma Mankiller Foundation with profits going back to the foundation “to support economic development and education throughout Indian Country,” according to the official website. The Cherokee Word for Water would make a wonderful addition to any course or community workshop in women’s studies, Indigenous studies, American studies, or politics, as it “demonstrates the positive attributes of modern Native communities and provides positive role models for Native youth in the mainstream media.”

Note: Chief Mankiller walked on in 2010, but her Foundation, spirit, and works live on.

Dr. Amanda Morris is an Associate Professor of Multiethnic Rhetorics at Kutztown University of Pennsylvania with a specialty in Indigenous Rhetorics.

‘The Cherokee Word for Water’: The Wilma Mankiller Story

Wilma Pearl Mankiller became the first modern female Chief of the Cherokee Nation in 1985 after working with volunteers from the small rural community of Bell, Oklahoma to bring water to the town. ‘The Cherokee Word for Water’ is the story of this extraordinary woman and leader whose activism on behalf of her community continues to resonate across the Cherokee Nation today.

"Cherokee Word for Water" promotional poster
“Cherokee Word for Water” promotional poster

“Long before the United States existed, the Cherokee people had a society based on democratic principles,” a male voice says at the opening of The Cherokee Word for Water. A man in a cowboy hat walks toward the camera alongside a river, trees bare of their leaves, the landscape dominant. Later, we learn that this man is the real Charlie Soap. The voice continues, “They were guided by the spirit of balance between the self and community, elders and youth, men and women. One Cherokee community was reminded of that balance in the early 1980s.” The image transitions to a closer view of the river carrying a soft layer of mist above her surface, the sun gently touching the tops of the distant trees. The next statement from the voiceover is in the Cherokee language and subtitles read, “The Cherokee word for water is,” beckoning viewers to listen.

Wilma Pearl Mankiller became the first modern female Chief of the Cherokee Nation in 1985 after working with volunteers from the small rural community of Bell, Oklahoma to bring water to the town. The Cherokee Word for Water is the story of this extraordinary woman and leader whose activism on behalf of her community continues to resonate across the Cherokee Nation today.

[youtube_sc url=”http://www.youtube.com/watch?v=9h5TsMBO_nQ”]

“If there is no water, many communities begin to scatter, fall apart. That’s what was happening by the 1970s,” the voiceover continues as the visual shifts to broken down equipment, abandoned wood frame homes, and the faces of enduring elders. Viewers are introduced to a vision of real people surviving years of broken treaties, neglect, and empty promises; people trying to survive in the face of a serious problem: no water. The narrator continues, “Then something happened that no one expected. It started with the return of one Cherokee woman, Wilma Mankiller.”

Kimberly Guerrero plays Mankiller in the film and after the narrator’s introduction of the community’s problem, we see Wilma (Guerrero) driving a brown station wagon loaded with suitcases and clothing, smiling at her sleeping children in the front seat. She is headed home to Cherokee territory in Oklahoma.

 

Kimberly Norris Guerrero plays Wilma Mankiller in The Cherokee Word for Water

 

As she settles into her original home community, Wilma suffers the same transitional pains that any woman might face upon moving home: difficulty finding a job, an oldest daughter who doesn’t want to be there, and bureaucratic red tape that stalls the simplest tasks. However, she also suffers a terrible head-on collision that breaks her body apart, after which she has time to heal, think, and plan. Wilma’s friend, George Adair (Roger Vann) stops by with a box of chocolate and she asks for his help. “Let me go talk to the water,” he says, and the scene shifts to his ceremony by a spring in the woods. When he returns to Wilma, he holds her hands and announces, “You gonna be alright.”

Three months later, as Wilma and Charlie Soap (Moses Brings Plenty) begin to visit Bell to gather support for the waterline project, they are greeted with friendly, but aloof, skepticism. Just saying that the tribe wants to help isn’t enough for the Cherokee residents of Bell, who are used to being lied to and let down by government authorities. When words fail them, Wilma sets out to show the community that she is serious about helping them. She and Charlie start by fixing Mae Canoe’s (Cindy Soap) roof, changing out the screen door of another’s home, and other tasks around the community. It is clear that in this locale, actions speak much louder than words, especially for people who are painfully familiar with broken promises. Even after some people in the community begin to open their homes and minds to Wilma and Charlie, Mae’s daughter Elizabeth (Jamie Loy) scolds Wilma, “You might get my mom to believe your fancy talk, but you ain’t foolin’ me. . .keep your dreams to yourself, lady.”

Wilma Mankiller was the Principal Chief of the Cherokee Nation from 1985 – 1994.

 

The film features many quiet moment of contemplation, sometimes near water and sometimes indoors, as when we see Wilma writing in her journal after her encounter with Elizabeth. We hear Guerrero’s voiceover say, “Trust. Like with Mae’s daughter. We need hers, but she needs to see we can make things better, together.”

Once the community learns to trust Wilma and seems to be getting on board, her determination to succeed with the Bell waterline project runs into opposition from tribal politicians. Chief Ross Swimmer (Darryl Tonemah) calls Wilma into his office to alert her that her project is getting a lot of attention, that the idea of “poor Cherokees pulling themselves up by their bootstraps” is a story that the media will love. She assumes this is good news. “You and Charlie making progress out there can be seen as a threat,” Chief Swimmer says, crossing his arms across his chest, sending a strong defensive body language message that reflects a practical concern of all politicians: potential new voters who may oppose the status quo. Wilma and Charlie have many obstacles to overcome including intense and personal political pressure from tribal leaders who don’t want the project to succeed, but Wilma remains adamant in her response to the Chief, “This project will not fail.”

 

Charlie Soap, Kimberly Guerrero, and Moses Brings Plenty

 

The Cherokee Word for Water has captured the attention of Gloria Steinem, who said, “The Cherokee Word for Water is a very rare story because it is about the empowerment of people who have been made to feel they have no power.”

[youtube_sc url=”http://www.youtube.com/watch?v=QCtmZhxOK9s”]

Furthermore, in a background video for the film, Kimberly Guerrero said, “It’s a woman’s story, it’s Wilma’s story, and it’s about how a woman goes about unifying a community.” And that unification begins with truth. Charlie warns Wilma once the community commits to voluntarily digging 18 miles of waterline through rocky terrain without a firm budget yet in place, “Wilma, around here, when you say something, it better be true.”

 [youtube_sc url=”http://www.youtube.com/watch?v=w2d24Bj1GiQ”]

The determination of one woman to make a difference for her people against political pressure, bureaucratic red tape, and community skepticism comes to life in The Cherokee Word for Water, and serves as a necessary reminder that sovereign Indigenous nations remain a vibrant part of this land with strength, passion, stories, and experiences of their own.

 

In this still from the film, Wilma (Guerrero) greets the full-blood Cherokee residents of Oak Ridge when they agree to help complete the final two miles of work on the waterline.

 

Currently, screenings are coming up in Moreno Valley, California and Kansas City, Missouri in March 2014, but you can host a screening in a theatre, in your community, or on your campus by visiting the film’s website and following the instructions. For instance, it costs $250 for a single screening rental license for a university with an audience up to 250 people. For those of you interested in activism, note that this film was funded through The Wilma Mankiller Foundation with profits going back to the foundation “to support economic development and education throughout Indian Country,” according to the official website.

The Cherokee Word for Water would make a wonderful addition to any course or community workshop in women’s studies, Indigenous studies, American studies, or politics, as it “demonstrates the positive attributes of modern Native communities and provides positive role models for Native youth in the mainstream media” (cw4w.com).

Note: Chief Mankiller walked on in 2010, but her Foundation, spirit, and works live on.

_____________________________________

Dr. Amanda Morris is an Assistant Professor of Multiethnic Rhetorics at Kutztown University of Pennsylvania with a specialty in Indigenous Rhetorics.

The Ten Most-Read Posts from February 2013

Did you miss these popular posts on Bitch Flicks? If so, here’s your chance to catch up.

“A Post About Community‘s Shirley? That’s Nice.” by Lady T

“Bitch Slapped: Female Violence in Hansel and Gretel: Witch Hunters“ by Rachel Redfern

“The Complex, Unlikable Women of House of Cards“ by Leigh Kolb

“Feminism and the Oscars: Do This Year’s Best Picture Nominees Pass the Bechdel Test?” by Megan Kearns

“The Women of The Walking Dead: A Comparative Analysis of the Comic vs. TV” by Amanda Rodriguez

“Heroic Black Love and Male Privilege in Django Unchained“ by Joshunda Sanders

“2013 Academy Awards Diversity Checklist” by Lady T

“5 Female-Directed Films That Deserved Oscar Nominations” by James Worsdale

“Thoughts on The Mindy Project and Other Screen Depictions of Indian Women” by Maryna Przybysz

“Beasts of the Southern Wild: Deluge Myths” by Laura A. Shamas

Women of Color in Film and TV: A Post About ‘Community’s; Shirley? That’s Nice.

Written by Lady T. 

Yvette Nicole Brown as Shirley Bennett on Community

Anyone who has absorbed even a little bit of pop culture can see that the “sassy ethnic woman” archetype is ubiquitous in television and film. Women of color – particularly black and Latina women – are often used as sassy, finger-snapping side characters who exist only to provide amusing one-liners in the background of whatever white person drama or comic event happening in the forefront. (On a great scene from Scrubs, Carla and Laverne demonstrate how to act like a “minority sidekick from a bad movie”:)

One refreshing departure from the “sassy ethnic woman” stereotype is Shirley Bennett on Community. Played by Yvette Nicole Brown, Shirley is one of four people of color in the show’s main cast, though the only woman of color. In an interview with The Daily Beast, which included cast members Alison Brie and Gillian Jacobs and writer Megan Ganz, Brown discussed why Shirley is a refreshing character for her to play:

As a black actor, it’s refreshing that I’m not playing the “sassy black woman.” It’s something that Dan Harmon was cognizant of from the beginning. It is something that I’m always cognizant of. Every woman on the planet has sass and smart-ass qualities in them, but it seems sometimes only black women are defined by it. Shirley is a fully formed woman that had a sassy moment. Her natural set point, if anything, is rage. That’s her natural set point, suppressed rage, which comes out as kindness and trying to keep everything tight.

Shirley is, perhaps, the only main character on Community who has her own catchphrase, but the catchphrase – “That’s nice!” – is a far cry from the finger-snapping talking-through-the-nose stereotype demonstrated on the above clip from Scrubs. Shirley is exactly what Brown described: a woman filled with suppressed rage who covers up her anger by trying to be sweet and kind. But rather than being an example of a different kind of negative black stereotype – the Angry Black Person who bursts into a rage for no stated reason – the Community writers and Brown show that Shirley has plenty of reasons to be angry.

Like the other members of the Spanish study group, Shirley comes to Greendale Community College when she needs to start a new chapter in her life after the first chapter ended badly: her husband abandoned her and their two children, and she wants to earn a business degree so she can sell her baked goods. Christian and motherly, Shirley takes on a protective nature to the youngest members of the group (Annie, Troy, and Abed), tries to develop a camaraderie with Britta and act as a cheerleader for her flirty dynamic with Jeff, and does her best to ignore the sexual harassment from Pierce.

Annie (Alison Brie), Britta (Gillian Jacobs), and Shirley get caught in a “reverse Porky’s” shenanigan

Soon, Shirley develops close bonds with other members of the study group, trying to keep the group dynamic sweet, light, and happy – but time and time, her repressed anger rises to the surface.

Shirley flies into a rage when Jeff shows interest in a woman other than Britta, acting indignant on Britta’s behalf, but she later admits that she’s still in deep pain over her own divorce: “I was too proud to admit I was hurt, so I had to pretend you were,” she says to her friend.

Shirley is put out and offended when her friends don’t want to attend her Christmas party, taking their reluctance as an insult to her faith, but again, Britta gets to the heart of the matter: Shirley is desperate to recreate a tradition that’s important to her, that’s missing from her life since her painful divorce.

Shirley, when given a chance to act as campus security with Annie for a few days, insists on being the “bad cop” of the duo, a role that Annie also claims. The two characters clash during most of the episode because both are desperate for a change in image. While Annie wants people to stop seeing her as a sweet little girl, Shirley wants people to stop seeing her as a sweet motherly type. (More on that in a minute.)

Annie and Shirley as campus security officers

In short: Shirley has a lot of anger. What makes Shirley’s anger so refreshing is that her anger is not portrayed as a sign of her blackness, or her womanhood, but as the sign of a flawed, complex human being with legitimate pain. Sometimes her anger is towards a perceived slight that has nothing to do with her (assuming that her friends judge her for her Christianity when they don’t), and sometimes her anger is completely justified (getting fed up with Pierce’s harassment and racist comments). Sometimes she’s wrong, and sometimes she’s right – just like any other person.

Anger isn’t a character trait limited to Shirley, either. Annie also has repressed rage. The two women have a lot in common, “aww”-ing over cute things and getting upset when they’re not taken seriously. But of all the other characters in Community, Shirley seems to have the closest bond with Jeff. On the surface, they have little in common – he’s a white playboy sarcastic former lawyer, she’s a married black Christian woman with children – but just as Shirley covers her anger with a layer of sweetness, Jeff covers his with layers of blasé indifference. The fact that a young, insecure Shirley turns out to be Jeff’s former bully from when they were children seems perfect for their characters, and their friendship deepens – and some of their anger is assuaged – after they confront this issue.

Jeff (Joel McHale) and Shirley, BFFs (sort of)

Sometimes the writers on Community give Shirley short shrift compared to the other characters, as if they’re not sure what to do with a woman who is now re-married and in a happy relationship (their strengths are in writing damaged people, not content people). I’d also like the show to further explore her complicated dynamic with Britta, a woman with whom Shirley craves close friendship, but also finds threatening. Still, I’m grateful that Community allows Shirley to be as flawed, funny, and complicated as everyone else at Greendale Community College. She’s my younger brother’s favorite character, and I think that’s nice.

———-

Lady T is an aspiring writer and comedian with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at The Funny Feminist, where she picks apart entertainment and reviews movies she hasn’t seen.

Lady T is an aspiring writer and comedian with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at The Funny Feminist, where she picks apart entertainment and reviews movies she hasn’t seen. – See more at: https://www.btchflcks.com/search/label/Lady%20T#sthash.84hpSUKB.dpuf
Lady T is an aspiring writer and comedian with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at The Funny Feminist, where she picks apart entertainment and reviews movies she hasn’t seen. – See more at: https://www.btchflcks.com/search/label/Lady%20T#sthash.84hpSUKB.dpuf
As a black actor, it’s refreshing that I’m not playing the “sassy black woman.” It’s something that Dan Harmon was cognizant of from the beginning. It is something that I’m always cognizant of. Every woman on the planet has sass and smart-ass qualities in them, but it seems sometimes only black women are defined by it. Shirley is a fully formed woman that had a sassy moment. Her natural set point, if anything, is rage. That’s her natural set point, suppressed rage, which comes out as kindness and trying to keep everything tight. – See more at: http://www.thedailybeast.com/articles/2012/02/28/community-alison-brie-yvette-nicole-brown-gillian-jacobs-megan-ganz-roundtable.html#sthash.cAOgrEkS.dpuf
As a black actor, it’s refreshing that I’m not playing the “sassy black woman.” It’s something that Dan Harmon was cognizant of from the beginning. It is something that I’m always cognizant of. Every woman on the planet has sass and smart-ass qualities in them, but it seems sometimes only black women are defined by it. Shirley is a fully formed woman that had a sassy moment. Her natural set point, if anything, is rage. That’s her natural set point, suppressed rage, which comes out as kindness and trying to keep everything tight. – See more at: http://www.thedailybeast.com/articles/2012/02/28/community-alison-brie-yvette-nicole-brown-gillian-jacobs-megan-ganz-roundtable.html#sthash.cAOgrEkS.dpuf
As a black actor, it’s refreshing that I’m not playing the “sassy black woman.” It’s something that Dan Harmon was cognizant of from the beginning. It is something that I’m always cognizant of. Every woman on the planet has sass and smart-ass qualities in them, but it seems sometimes only black women are defined by it. Shirley is a fully formed woman that had a sassy moment. Her natural set point, if anything, is rage. That’s her natural set point, suppressed rage, which comes out as kindness and trying to keep everything tight. – See more at: http://www.thedailybeast.com/articles/2012/02/28/community-alison-brie-yvette-nicole-brown-gillian-jacobs-megan-ganz-roundtable.html#sthash.cAOgrEkS.dpuf

A Post About ‘Community’s Shirley? That’s Nice.

Written by Lady T. 

Yvette Nicole Brown as Shirley Bennett on Community

Anyone who has absorbed even a little bit of pop culture can see that the “sassy ethnic woman” archetype is ubiquitous in television and film. Women of color – particularly black and Latina women – are often used as sassy, finger-snapping side characters who exist only to provide amusing one-liners in the background of whatever white person drama or comic event happening in the forefront. (On a great scene from Scrubs, Carla and Laverne demonstrate how to act like a “minority sidekick from a bad movie”:)

One refreshing departure from the “sassy ethnic woman” stereotype is Shirley Bennett on Community. Played by Yvette Nicole Brown, Shirley is one of four people of color in the show’s main cast, though the only woman of color. In an interview with The Daily Beast, which included cast members Alison Brie and Gillian Jacobs and writer Megan Ganz, Brown discussed why Shirley is a refreshing character for her to play:

As a black actor, it’s refreshing that I’m not playing the “sassy black woman.” It’s something that Dan Harmon was cognizant of from the beginning. It is something that I’m always cognizant of. Every woman on the planet has sass and smart-ass qualities in them, but it seems sometimes only black women are defined by it. Shirley is a fully formed woman that had a sassy moment. Her natural set point, if anything, is rage. That’s her natural set point, suppressed rage, which comes out as kindness and trying to keep everything tight.

Shirley is, perhaps, the only main character on Community who has her own catchphrase, but the catchphrase – “That’s nice!” – is a far cry from the finger-snapping talking-through-the-nose stereotype demonstrated on the above clip from Scrubs. Shirley is exactly what Brown described: a woman filled with suppressed rage who covers up her anger by trying to be sweet and kind. But rather than being an example of a different kind of negative black stereotype – the Angry Black Person who bursts into a rage for no stated reason – the Community writers and Brown show that Shirley has plenty of reasons to be angry.

Like the other members of the Spanish study group, Shirley comes to Greendale Community College when she needs to start a new chapter in her life after the first chapter ended badly: her husband abandoned her and their two children, and she wants to earn a business degree so she can sell her baked goods. Christian and motherly, Shirley takes on a protective nature to the youngest members of the group (Annie, Troy, and Abed), tries to develop a camaraderie with Britta and act as a cheerleader for her flirty dynamic with Jeff, and does her best to ignore the sexual harassment from Pierce.

Annie (Alison Brie), Britta (Gillian Jacobs), and Shirley get caught in a “reverse Porky’s” shenanigan

Soon, Shirley develops close bonds with other members of the study group, trying to keep the group dynamic sweet, light, and happy – but time and time, her repressed anger rises to the surface.

Shirley flies into a rage when Jeff shows interest in a woman other than Britta, acting indignant on Britta’s behalf, but she later admits that she’s still in deep pain over her own divorce: “I was too proud to admit I was hurt, so I had to pretend you were,” she says to her friend.

Shirley is put out and offended when her friends don’t want to attend her Christmas party, taking their reluctance as an insult to her faith, but again, Britta gets to the heart of the matter: Shirley is desperate to recreate a tradition that’s important to her, that’s missing from her life since her painful divorce.

Shirley, when given a chance to act as campus security with Annie for a few days, insists on being the “bad cop” of the duo, a role that Annie also claims. The two characters clash during most of the episode because both are desperate for a change in image. While Annie wants people to stop seeing her as a sweet little girl, Shirley wants people to stop seeing her as a sweet motherly type. (More on that in a minute.)

Annie and Shirley as campus security officers

In short: Shirley has a lot of anger. What makes Shirley’s anger so refreshing is that her anger is not portrayed as a sign of her blackness, or her womanhood, but as the sign of a flawed, complex human being with legitimate pain. Sometimes her anger is towards a perceived slight that has nothing to do with her (assuming that her friends judge her for her Christianity when they don’t), and sometimes her anger is completely justified (getting fed up with Pierce’s harassment and racist comments). Sometimes she’s wrong, and sometimes she’s right – just like any other person.

Anger isn’t a character trait limited to Shirley, either. Annie also has repressed rage. The two women have a lot in common, “aww”-ing over cute things and getting upset when they’re not taken seriously. But of all the other characters in Community, Shirley seems to have the closest bond with Jeff. On the surface, they have little in common – he’s a white playboy sarcastic former lawyer, she’s a married black Christian woman with children – but just as Shirley covers her anger with a layer of sweetness, Jeff covers his with layers of blasé indifference. The fact that a young, insecure Shirley turns out to be Jeff’s former bully from when they were children seems perfect for their characters, and their friendship deepens – and some of their anger is assuaged – after they confront this issue.

Jeff (Joel McHale) and Shirley, BFFs (sort of)

Sometimes the writers on Community give Shirley short shrift compared to the other characters, as if they’re not sure what to do with a woman who is now re-married and in a happy relationship (their strengths are in writing damaged people, not content people). I’d also like the show to further explore her complicated dynamic with Britta, a woman with whom Shirley craves close friendship, but also finds threatening. Still, I’m grateful that Community allows Shirley to be as flawed, funny, and complicated as everyone else at Greendale Community College. She’s my younger brother’s favorite character, and I think that’s nice.

———-

Lady T is a writer with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at www.theresabasile.com.

Lady T is an aspiring writer and comedian with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at The Funny Feminist, where she picks apart entertainment and reviews movies she hasn’t seen. – See more at: https://www.btchflcks.com/search/label/Lady%20T#sthash.84hpSUKB.dpuf
Lady T is an aspiring writer and comedian with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at The Funny Feminist, where she picks apart entertainment and reviews movies she hasn’t seen. – See more at: https://www.btchflcks.com/search/label/Lady%20T#sthash.84hpSUKB.dpuf
As a black actor, it’s refreshing that I’m not playing the “sassy black woman.” It’s something that Dan Harmon was cognizant of from the beginning. It is something that I’m always cognizant of. Every woman on the planet has sass and smart-ass qualities in them, but it seems sometimes only black women are defined by it. Shirley is a fully formed woman that had a sassy moment. Her natural set point, if anything, is rage. That’s her natural set point, suppressed rage, which comes out as kindness and trying to keep everything tight. – See more at: http://www.thedailybeast.com/articles/2012/02/28/community-alison-brie-yvette-nicole-brown-gillian-jacobs-megan-ganz-roundtable.html#sthash.cAOgrEkS.dpuf
As a black actor, it’s refreshing that I’m not playing the “sassy black woman.” It’s something that Dan Harmon was cognizant of from the beginning. It is something that I’m always cognizant of. Every woman on the planet has sass and smart-ass qualities in them, but it seems sometimes only black women are defined by it. Shirley is a fully formed woman that had a sassy moment. Her natural set point, if anything, is rage. That’s her natural set point, suppressed rage, which comes out as kindness and trying to keep everything tight. – See more at: http://www.thedailybeast.com/articles/2012/02/28/community-alison-brie-yvette-nicole-brown-gillian-jacobs-megan-ganz-roundtable.html#sthash.cAOgrEkS.dpuf
As a black actor, it’s refreshing that I’m not playing the “sassy black woman.” It’s something that Dan Harmon was cognizant of from the beginning. It is something that I’m always cognizant of. Every woman on the planet has sass and smart-ass qualities in them, but it seems sometimes only black women are defined by it. Shirley is a fully formed woman that had a sassy moment. Her natural set point, if anything, is rage. That’s her natural set point, suppressed rage, which comes out as kindness and trying to keep everything tight. – See more at: http://www.thedailybeast.com/articles/2012/02/28/community-alison-brie-yvette-nicole-brown-gillian-jacobs-megan-ganz-roundtable.html#sthash.cAOgrEkS.dpuf

Women of Color in Film and TV: Shirley, Donna, and Lana: African-American Women in Thursday Night Sitcoms

Written by Max Thornton.
Thursday night is the best TV night for comedy fans. Even now that 30 Rock has departed this mortal coil (goodnight, sweet show; may flights of angels sing thee to thy rest), there is still a lot to enjoy about Thursday nights. For me, it’s the trifecta of Community, Parks and Recreation, and Archer.
(Remember 2009, the year all three of those shows debuted? Ugh, what happened to you, TV – you used to be awesome.)
I love Community, Parks and Recreation, and Archer. They are my three favorite shows on the air at the moment. Coincidentally, each of them has an African-American woman among the main ensemble, and it makes for an illuminating comparison to look at the respective treatment of Shirley Bennett, Donna Meagle, and Lana Kane.
Community: Shirley Bennett (Yvette Nicole Brown)
Not gonna lie, I adore that pun.
The central conceit of Community is that seven unlikely friends are drawn together as a study group at a community college. The intent to explore diversity is built into the concept. Unfortunately, the actualization is not always as laudable as the ambition.
Shirley has tended to get short shrift in terms of character development. A lot of the time it kind of feels as though the writers don’t quite know what to do with her. It’s not necessarily because she’s one of the older characters – they never seem to run out of things for Chevy Chase to do as crusty old white dude Pierce. It’s not necessarily because she’s a woman of color – Troy and Abed are the show’s most beloved characters, and neither of them is white. I think it’s an intersectional thing. Shirley is an African-American woman, a committed Christian, and a middle-aged mom, and possibly none of these are things a writers’ room for a hip young pop-culture-savvy show is entirely comfortable with.
There has been some recognition on the show’s part that Shirley was a little underdeveloped in the early episodes, and seasons two and three made a conscious effort to give her more depth. We learned that she has a history of alcoholism, that she kicks ass at foosball, that her Miss Piggy voice is actually her bedroom voice. She had a very ill-advised hookup and a paternity scare while getting back together with ex-husband Malcolm-Jamal Warner. She has toned down the evangelical fervor of her faith to accommodate the diverse religious traditions (or lack thereof) among her friends.
Shirley is still often the show’s most problematic character and the one that is left most adrift in its various plots. At this stage, though, she is well-rounded enough that she actually feels like a real character. It just took a little longer than it did for everyone else on the show.
Parks and Recreation: Donna Meagle (Retta)
My main complaint about Donna is that she is too often in the background. She was technically only a recurring character in the first two seasons of Parks and Rec, only getting promoted to a regular in the third season.
Donna rarely if ever has storylines focused on her, which is a shame because she’s kind of awesome. She’s one of Pawnee’s most competent employees, tending to just get things done when the rest of the Parks Department is goofing around, but she also has a healthy sex life (both partnered and solo: in one episode she was shown casually reading Fifty Shades of Grey at work), a friendship with Aziz Ansari’s character Tom, and a brilliant made-up holiday called Treat Yo Self.
Although Donna is more of a background player than Shirley, she feels fully developed on much less screentime. It certainly helps that Retta is not the only woman of color in the Parks and Rec cast: Rashida Jones and Aubrey Plaza are both perfecton the show, and if any character is a little undercooked it’s Jones’s Ann Perkins (and her ennui is finally being addressed in-text).
Ann and April: NOT friends.
One question I do have for the Parks and Rec writers, though: With such a fantastic, positive, nuanced portrayal of a larger woman on your show, why do you keep making so many fat jokes about the citizens of Pawnee?
Archer: Lana Kane (Aisha Tyler)
Archer is a show of an entirely different tenor than the NBC sitcoms. An animated dark comedy on FX, it’s considerably less popular and considerably edgier than either Community or Parks. As always, edginess in comedy is a double-edged sword. When it works, it’s absolutely brilliant (and perfectly attuned to my personal sense of humor); when it doesn’t, it’s just painful.
For the most part, Archer walks the line very well. If you’re unfamiliar with the conceit, creator Adam Reed’s description “James Bond meets Arrested Development” is not a bad one. Lana Kane is one of the top spies at ISIS, an espionage agency centered on the dysfunctional relationship between suave, self-centered, reckless Sterling Archer and his mother Malory, the agency’s head. At its best, the show functions largely as a workplace comedy with cool gadgets and some magnificently weird characters.
Lana is indisputably the most sane person at ISIS, in a Dave-Nelson-in-NewsRadio kind of way, and she also has to cope with being a woman of color in a pretty unforgiving milieu. Archer does a pretty good job of portraying other characters’ prejudice against her in a way that skewers the discriminators, not the discriminatee. Just look at the most recent episode, when Lana challenges Malory for refusing to send her on a mission to Turkmenistan.
Lana: “Because I’m black, or because I’m a woman?”
Malory: “Pick one! I mean, look, I don’t want to sound racist, but–”
Lana: “But you’re gonna power through it.”
Malory proceeds to explain how sexist and xenophobic Turkmenistan is, and how she just had to send only white men – who are meanwhile cocking up the mission with considerable panache. It’s a nifty but non-preachy way to demonstrate the myopia of racist thinking.
I love my Thursday night shows, and I’m glad they include rich roles for women of color. None of them is perfect, though, and it’s a sad truth that they are all created and helmed by white men. Putting women of color in your shows is great, but as long as the creators, showrunners, and executives are overwhelmingly white men, there is still a helluva lot of progress yet to be made.
Max Thornton blogs at Gay Christian Geek, tumbles as trans substantial, and is slowly learning to twitter at @RainicornMax.

The Religious ‘Community’

Written by Max Thornton. Originally posted at Gay Christian Geek in March 2012; reposted here in honor of Community‘s return.
Anyone who is even casually acquainted with me in meat-life will be aware of two facts: (1) Community returned this week, and (2) I was very, very, very, very happy about this.
Community is straight-up my favorite show on TV. Its midseason disappearance from NBC’s schedule was devastating to me, and the announcement of its return had me capslock keymashing all over the internet. I celebrated Thursday’s episode with friends and champagne: it was glorious and beautiful, and it’s not really an exaggeration to say that this show is a religious experience for me. Here’s why.
I just love them all *so much*
1. The community of television
I tend to be fairly generous with my definition of “the religious”. Like Tillich, I think religion is an orientation toward ultimate concern; like Barthes, I believe we are surrounded by images that signify ideologies – and if popular culture reveals and reflects a society’s most deeply held values, then it’s not a huge leap to argue that pop culture can be a locus of religious experience. (Tom Beaudoin’s Virtual Faith makes this argument very nicely.)
Although TV ownership in the US is apparently declining, television is still the most ubiquitous form of mass media in this country (of that 3.3% of TV-less households, it’s a fairly solid bet that many of them still watch shows online). As such, it is the most unifying artifact of American popular culture, and thus television as a whole could be considered a site of religious meaning. Even for a small cult show like Community,several million viewers participate in the weekly ritual of watching it – a shared experience that nonetheless resonates on a personal level for each individual, much like a religious service.
2. The community of the individual
Some people have accused the Community ensemble of being uniformly terrible human beings who evince no character growth and are unlikeable and completely unrelatable. I will not link to the people saying these things, because they are erroneous, incorrect, inaccurate, misguided, mistaken wrong-mongers who are very very wrong.
I see myself in Jeff: his walls of sarcasm and cynicism that try but fail to hide the true depths of his emotional responses.
I see myself in Britta: her enthusiasm for political causes and her morality that stems from a heart in the right place but is often ill-thought-out or hypocritical in practice.
I see myself in Abed: his profound love of pop culture, his social discomfort, his use of pop culture to understand those around him.
I see myself in Shirley: her deep Christian faith and her struggle to overcome her personal failings to live a really loving Christian life.
I see myself in Annie: her neurotic perfectionism and intense fear of failure.
I see myself in Troy: his goofy sense of humor, his deep bromance with his BFF, his quest for a place and purpose in the world.
I see myself in Pierce: his desperate desire for acceptance and inclusion, insecurities often masked by acting like an almighty asshole.
I really, really love these characters. Each one of them speaks to a different part of my own personality, often in ways that illuminate my flaws and weaknesses. They are complicated, imperfect human beings, but they love each other and I love them. They embody the complex, messy reality of being human – of being simultaneously wonderful and terrible, capable of beautiful things and horrific things, worthy of love and of hate.
Remember this?
3. The community of friends
It’s called Community because that’s what it’s ultimately about. This is a show about a group of people who are thrown together in a situation that’s for none of them ideal, and who learn to make the best of it. The interpersonal dynamics at play in this show are special because they are bold and because they speak a truth that is rarely spoken in television.
Compare the show Friends. That was also a show about a group of friends, and it was often a sweet show with a good heart, but all the friends came from the same social location: straight, white, young, of a certain socioeconomic bracket. Community dares to portray a very diverse group of people who find common ground without erasing their differences. The relationship between the Self and the Other must involve both the unity of commonality and the space of respecting difference. Friendship is the experience of navigating this Scylla-and-Charybdis – learning to find common ground in your shared humanity while celebrating and benefiting from each other’s difference – and Community portrays this wonderful, difficult process better than any other show I’ve ever seen.
Remember this??
4. The heart of Community
Community is a dizzyingly inventive show, playing with pop-culture history in endlessly fun and creative ways, but it is still a television show, and as such it follows a certain formula. The characters love each other; they learn lessons about the value of friendship; they make missteps and hurt each other, but they ultimately make the right choices and warm our hearts. Like religious truth, Community‘s heart is both inexhaustibly profound and completely obvious.
So very many religious and philosophical traditions hinge on the Golden Rule. Jesus himself said that everything else was pretty much window-dressing. Love your neighbor as yourself: it really couldn’t be simpler. And yet we have to be taught it, over and over again, in different ways and by different people, and we still don’t do it. It’s childishly simple, but it’s also really difficult.
In the same way, Community is a television show. More specifically than that, it’s a half-hour network sitcom. It plays by established rules and conveys a simple, feel-good message. At the same time, though, it takes such delight in exploring the limits of those established rules and finding new and awesome ways to express that simple message.
Community is a show about love, it’s a show written from a place of love, and I believe it’s a manifestation of God’s love in the world. I leave you with the moment I first knew this show was something really special and a nugget of pure wisdom: cabeza es nieve, cerveza es bueno.
 
Max Thornton blogs at Gay Christian Geek, tumbles as trans substantial, and is slowly learning to twitter at @RainicornMax.

2013 Pop-Culture Resolutions

Written by Max Thornton.
I have a confession to make:
Last year, I only went to the movies a dozen times, and only 7 of those were 2012 releases.
That is the least time I have spent at the movies in any year since I started going to the movies. There are a few reasons for this tragic failure of mine:
  • I’m a grad student, so I don’t have much free time.
  • I’m a grad student, so I don’t have much spare money.
  • After a blissful six-month stint working in a cinema in 2011 and taking full advantage of my comps, I am still a little resistant to the prospect of having to pay to go to the movies.
  • I no longer live in London, where there is a glorious wealth of theaters screening any and every movie you could want to see. All of four movie theaters exist within walking distance of me now, and most of them have a pretty unexciting selection of films most of the time.
The biggest reason, though, is my general sense of disillusionment with Hollywood as a whole. I’m not sure if this is because the past year or two offered genuinely fewer interesting movies than previous years, or because inevitably a sense of ennui sets in after a while. For example, I thought The Master was okay, but it didn’t blow me away like There Will Be Blood did in 2007. Is this because The Master is an inferior film, or because, with five more years of film-watching behind me, I am just bored to death of movies about white dudes talking about stuff?
To be honest, 2013 doesn’t look much better than 2012 when it comes to movies that grab my attention. A cursory glance over the list of forthcoming releases fills me with despondence. I want to see Zero Dark Thirty, but I’m disturbed by reports that it’s naked CIA propaganda. I’ll see the Evil Dead remake, though my expectations are lowered with every advance word that trickle out. There won’t be any escape from seeing Star Trek: Into Skegness (British joke!). Just about the only 2013 movie I have unmitigated, childlike excitement for is Pacific Rim. Giant robots, giant sea monsters, Guillermo del Toro, and Idris Elba are four of my favorite things, and I can only hope and pray that the combination will be as marvelous as I’m anticipating.
I can’t be the only one who would switch teams for this dude in a heartbeat, right?
 
The thing about being a grouchy griping curmudgeon, though, is that it gets old fast. I want to like things. I want to get excited about upcoming movies. Salivating over a giant-robots-versus-sea-beasties movie is way more fun than shitting all over the latest crop of derivative, kyriarchal tedium. I’m not going to quit fighting the good fight, but I am going to change my focus a little. Here are my pop-culture resolutions for 2013:
I will see more movies alone.
Last week, I went to the movies alone for the first time in eighteen months. It was FANTASTIC. I used to go to the cinema alone all the time, back when I was a fresher in university trying to escape roommate troubles, and I’d forgotten just how brilliant it is. Something about sitting in a darkened auditorium with a group of strangers, never speaking to each other but sharing the cognitive experience onscreen, is just delightful to me.

I’m certain I get this exact expression when I see a good movie alone.

 

I will seek out more foreign and independent films.
It was so easy when I lived in London. I had maybe half a dozen favorite cinemas, scattered all around central London; anything that got any kind of UK release was guaranteed to be screening somewhere nearby. In 2012, shamefully enough, I didn’t see a single foreign-language film. Not one. I haven’t even seen Les Misérables yet, and I’m pretty sure the title and character names are the only French things about that movie. I pledge to make more of an effort this year. Hollywood might be boring me silly, but there must be interesting things going on elsewhere in the world.
I will not be ungrateful about Community, no matter what happens.
When showrunner Dan Harmon was unceremoniously fired from his brainchild, it seemed like yet another death-knell in the long, slow, painful process of NBC’s gradual euthanizing of my favorite show. I had spent so much energy hoping for Community‘s unlikely season-four renewal that, when it actually happened, it seemed churlish to carp about Harmon’s absence. Some fans are predicting that season four can only be a vortex of suck without his guidance. For now I reserve judgment – though, after being so vocal about my hope for a fourth season, I won’t really feel I can legitimately complain even if I do wind up hating it.
This picture does a lot to assuage my fears.
 
Anyone else have any pop-culture resolutions? What are you planning to do or not do in 2013?
Max Thornton blogs at Gay Christian Geek, and is slowly learning to twitter at @RainicornMax.

Six Essential Christmas Specials

This Christmas will be my second in a row spent 5000 miles away from my family and the happy, traditional celebrations that characterized the first 21 Christmases of my life. I am feeling pretty okay about this, though, because I’ve discovered the essential ingredients for Christmas to be Christmas. They’re not family or presents or a big meal or the baby Jesus. As it turns out, all I really need to get into the holiday mood is my little list of essential Christmas viewing.
This is an exact depiction of the Lukan birth narrative, right? Look, I’m a theologian, not a biblical scholar.
For your viewing pleasure – particularly if you are far distant from family traditions – I share with you my Six Things To Watch Otherwise It’s Not Christmas.
(Sorry, Die Hard not included.)
Mystery Science Theater 3000 season 5 episode 21: “Santa Claus”
This is a deeply, profoundly, horrendously painful movie to watch. If you ever wanted to watch Saint Nick best Old Nick, where Saint Nick is the creepiest non-serial-killer Santa in cinematic history while the devil is just flat-out incompetent, then there’s something very very wrong with you, but there’s also a movie that caters directly to your reprehensible tastes. For everyone else, enjoy that endless beginning sequence of Santa’s sweatshop flagrantly flouting child labor laws – a timely reminder that the gifts you give and receive this holiday season were probably made by actual child laborers in actual sweatshops. Merry Christmas!
 Also, the best holiday song ever.

Mystery Science Theater 3000 season 3 episode 21: “Santa Claus Conquers the Martians”
This one, on the other hand? Is just so stupid, I can’t even. Yes, it is literally a movie about Martians kidnapping Santa Claus. Yes, it’s terrible on every conceivable level. And yet, to my shame, I find it immensely watchable. Honestly, if this movie had never appeared on MST3K, I would probably watch it every year anyway. Luckily, it was not only featured on MST3K, it was re-riffed by the same team with all-new jokes a couple years ago, which means I get to watch it twice without looking like a person who enjoys watching this movie.
 Also, the second-best holiday song ever.
The Muppet Christmas Carol
I don’t need to say anything about this. It’s The Muppet Christmas Carol. Who ever heard of a Christmas without The Muppet Christmas Carol?
Pictured: Christmas.
A Colbert Christmas: The Greatest Gift of All!
I’ll be honest, the rewatch value on Stephen Colbert’s 2008 Christmas special is not that high, and your patience for the songs is likely to vary wildly depending on your ability to stomach the assorted musical guests. (Goddamn, the Toby Keith bit is painful.) But the opening number is pretty great, and I sometimes have these cynical moments when “There Are Much Worse Things To Believe In” is my favorite Christmas song ever.
Community season 2 episode 11: “Abed’s Uncontrollable Christmas”
So what if it’s only two years old? It’s super amazing forever! Songs! Feelings! Stop-motion, of which it is legally mandated that every list of favorite Christmas specials must include at least one! The Christmas pterodactyl! Also, it’s freaking Community!!
Did you know it’s coming back on February 7???

 

The Snowman
A very British entry to round out the list. If you’re unfamiliar with The Snowman, it’s a short, wordless, entirely lovely animated film about a boy whose snowman comes to life. You should watch it this Christmas and have a good cry.
Happy hols, everyone!
Max Thornton blogs at Gay Christian Geek, and is slowly learning to twitter at @RainicornMax.

Max’s Field Guide to Returning Fall TV Shows

The rosterof newtelevision shows premiering each year in the fall ought to be an exciting time for any TV fan. Unfortunately, I am a jaded, cynical curmudgeon, burned by my previous experiences in the field of new fall shows, and I read the previews with dread roiling in the pit of my stomach. In our age of podcasts, webseries, and countless other competing forms of entertainment, the networks seem to be getting more and more desperate, scraping the barnacles off the bottom of the barrel.
Broad stereotypes? Check.
Dominated by straight white men? Check.
God help us all, a new Ryan Murphy show? Check.
It’s predictably depressing and depressingly predictable. Once upon a time, as a starry-eyed viewer full of hope and gillyflowers, I had a “three-episode rule” for judging any show whose premise piqued my interest even a tiny bit. This year, I don’t expect to watch any of the new shows unless critical opinion snowballs in the course of the season.
However, fall still brings its sweet gifts even unto the cantankerous television fan, in the form of returning shows. Someof these shows have spiraled so far down the U-bend that I can’t even hate-watch them anymore, but there are still enough watchable returning shows to compensate for all the awful new ones (and to wreak havoc on my degree). In the absence of new shows that don’t make me want to claw my eyes out, here is a list of returning shows worth watching.
The Thick Of It (9/9)
I already covered this. It’s on Hulu. Watch it. (N.B. Because it is full of swears, Hulu will make you log in to watch it, and for some reason this entails declaring yourself male or female. If this disgusts you as much as it does me, and you wish to, ahem, seek out alternate methods of watching, I will turn a blind eye.)
Boardwalk Empire (9/16)
A questionable creative decision last season nearly made me rage-quit this show, but it drew me back in with a jaw-dropping finale. Slow, dense, and luscious, this isn’t a show to everyone’s taste, but I remain compelled by the epic-scale world-building of 1920s New Jersey, and especially by the way the show explores the lives of not only the rich white men who run things but also marginalized minorities: people of color, women, queer people. This is not a perfect show by any means, but it fascinates me.
Parks and Recreation (9/20)
Yaaaaay!

This, on the other hand, might well be a perfect show. Leslie Knope, April Ludgate, Ron F—ing Swanson… Just typing the names gives me a big goofy grin. Every episode is a half-hour ray of blissful sunshine, brightening my spirits with a healthy dose of feminism, Amy Poehler, and laughter. Roll on Thursday (by then I might even have stopped crying about the breakup of the century).
How I Met Your Mother (9/24)
I still watch this show, I guess. I can’t really remember why.
Bob’s Burgers (9/30)
The charming adventures of the most delightful animated family since The Simpsons deserve a full-length treatment on this site at some point. For now I simply say: Watch it. If the hijinks of close-knit siblings Tina, Gene, and Louise don’t fill you with joy, you have a shriveled husk in place of a soul. Also, Kristen Schaal! Eugene Mirman! H. Jon Benjamin, for crying out loud! (HEY, FX, WHEN IS ARCHER COMING BACK ALREADY?)
Tina’s my favorite. No, Gene is. No, it’s Louise. Oh, don’t make me choose!
The Good Wife (9/30)
For a sitcom-loving sci-fi nerd like myself, a legal drama is well outside the comfort zone, but this is about as good as they come. The juxtaposition of title and premise alone should grab any feminist’s attention: When her husband is embroiled in an Eliot Spitzer-style scandal, Alicia Florrick returns to the bar in order to make ends meet. The rich ironies and tensions suggested by the show’s title play out on Julianna Margulies’ understated yet beautifully expressive face as she navigates personal and professional life when she has so long been defined as Peter Florrick’s wife. And sometimes Michael J. Fox guest stars, and it’s awesome.
30 Rock (10/4)
For several seasons now, 30 Rock has been but a pale shadow of its best self, but laughs are still guaranteed, and my love for Liz Lemon is fierce and undying. I will almost certainly complain vociferously about every episode, but I wouldn’t dream of missing out on bidding farewell to the TGS crew.
It’s Always Sunny in Philadelphia (10/11)
In some ways, this is the anti-Parks and Rec: A crass and often vicious show about crass, wholly unlikeable people. You won’t see anyone hailing the Sunnygang as feminist icons anytime soon (though, for what it’s worth, the jokes are usually on the holders of prejudice rather than the victims thereof). I’d like to revisit the episodes featuring Carmen, a trans woman, to see how they stack up against the generally appalling mainstream pop-culture depiction of trans women, but I’m honestly a little afraid to do so. When Sunny misses, it misses hard, but it’s also capable of making me laugh until I cry; and, unlike a certain other 2005-premiering show mentioned above, I’m actually optimistic about the chance for creativity and entertainment in Sunny‘s eighth season.
Community (10/19)
The date is on my calendar and on my heart. Friday, October 19th, 8:30pm: The stars will align. The cosmos will come into harmony. Wars will end. Justice will prevail. God will be in his heaven and all will be right with the world.
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