Asexuality and Queerphobia in ‘Sherlock’

Sherlock is a fantastic show. As you can probably guess, it’s inspired by the works of Sir Arthur Conan Doyle, but imagined in modern-day London. Benedict Cumberbatch’s Sherlock is arrogantly cerebral and painfully introverted, finding a perfect foil in the loyal and more rational ex-military doctor John Watson (Martin Freeman). Together, they form your classic unlikely pair that brings out all the best in each other, intensified by the adrenaline rush of high-stakes crime solving. The jokes are witty, the pacing is breakneck, and the emotion is genuine.

Sherlock promotional still.
Sherlock promotional still.

Written by Erin Tatum.

Sherlock is a fantastic show. As you can probably guess, it’s inspired by the works of Sir Arthur Conan Doyle, but imagined in modern-day London. Benedict Cumberbatch’s Sherlock is arrogantly cerebral and painfully introverted, finding a perfect foil in the loyal and more rational ex-military doctor John Watson (Martin Freeman). Together, they form your classic unlikely pair that brings out all the best in each other, intensified by the adrenaline rush of high-stakes crime solving. The jokes are witty, the pacing is breakneck, and the emotion is genuine.

One of the main appeals of the show is the allegedly overt homoeroticism between Sherlock and John. It’s been television standard for a while now to feature bromances that play to the audience with tongue-in-cheek gay subtext. However, showrunners Mark Gatiss and Steven Moffat delight in turning every episode into a perpetual game of gay chicken. The driving force behind the development of Sherlock and John’s relationship seems to be “let’s see how gay make them before we’re obligated to establish legitimate sexual tension.” They live together, work together, and regularly admit to their love and infatuation with each other. Almost every other character will either tease John about his implied crush or outright assume that they are a couple.

Sherlock and John hold hands while escaping.
Sherlock and John hold hands while escaping.

That feels pretty progressive, right? There’s been a recent onslaught of praise for bromances as essentially the only vehicle for mainstream acceptance of queer subtext, as if male emotional expression in itself is queer. If the “Johnlock” dynamic were allowed to persist on its own, I might be willing to begrudgingly stomach yet another instance of subtextual breadcrumbs being hailed as a watershed moment for queer inclusion. The problem is that any potential for alternative readings of their relationship is deliberately and painstakingly squelched by John’s constant and resentful vocalization of his heterosexuality.

Sherlock’s sexuality appears to be a source of fascination for John from the get-go. He professes to being open-minded, curiously interpreting Sherlock’s lack of social awareness to a carefully constructed veil over his personal life and somehow extrapolating that back out to internalized homophobia. John insists that he’s perfectly fine with Sherlock having either a girlfriend or boyfriend. All self-loathing queers need to snap out of their funk is lukewarm tolerance from straight people! Undeterred by Sherlock’s indifferent denial of a relationship with anyone, John conducts similar interrogations of Sherlock’s other friends, but fails to draw any concrete conclusions on Sherlock’s romantic history or orientation.

Mrs Hudson and John.
Mrs Hudson and John.

For someone who considers themselves to be so liberal towards others, John certainly has a lot of anxiety about his own sexuality. He reacts to every playful insinuation or misguided perception of his relationship with Sherlock with weary and sometimes angry defiance. When (spoiler alert) John informs their elderly roommate Mrs. Hudson that he’s met someone, she excitedly asks if it’s a man or woman, acting surprised when he informs her that he’s engaged to a woman. Growing impatient with her goodnatured skepticism, John irritably shouts, “I am not gay!” Insert laugh track here. This is why I can’t get behind any endorsement of bromance as the best mainstream queer tofu. Fuck the people who worship countless heterosexual male friendships as groundbreaking because they include a few zany domestic scenarios and the occasional double entendre. John’s sexuality is used and abused as the butt of the joke and he’s not even gay, which is somehow almost more insulting than if he were actually gay. The implication is that each reference to homoeroticism chips away at his manhood and slowly unravels his self-assurance, suggesting that no matter how progressive you claim to be in the abstract, to be queer is to be always anticipating humiliation. Moffat and Gatiss, we are well aware John is straight. Making him squirm for shits and giggles is unnecessary and juvenile. If you coyly stigmatize and degrade an identity to obsessively remind the audience everything that your characters are not, you wind up being just as exclusionary and discriminatory as shows that steer clear of queer subtext altogether.

highfunctioningsociapath
Sherlock deftly deflects mental health stigma.

Of course, any discussion of queer baiting draws focus from the other elephant (not?) in the room: Sherlock’s probable asexuality. Sherlock himself proclaims that he is a “high functioning sociopath,” but his difficulty grasping social cues as well as his astronomical intelligence also parallel the traits of Asperger’s. John in particular links this supposed diagnosis to his peculiar absence of romantic interest. When John investigates the matter with Sherlock’s friends, he isn’t trying to determine if Sherlock has a preference for men or women, he’s trying to suss out whether or not Sherlock has the capacity to feel at all. I should acknowledge that the narrative has never concretely established Sherlock actually having a mental disability. Nonetheless, the message that disability and asexuality are linked is unfortunate in a number of ways.

This aspect of the show creates an ideological war within me. On one hand, the tired and apparently benign stereotype that disabled people fundamentally lack any sort of sexual impulses makes me want to rip my face off and feed it to hyenas. On the other hand, asexuality is a completely legitimate orientation that should be respected and the fact that Sherlock may or may not have Asperger’s is entirely coincidental. Don’t think too hard about it though! The fact that that Sherlock doesn’t want to get laid only comes into play to underscore his characterization as a freaky weirdo with adorably oblivious, borderline misanthropic tendencies. Sherlock’s asexuality ironically leaves open a wider array of pansexual opportunities in the minds of many viewers. By the laws of television, the absence of something (especially sex-related) must be alluding to the presence of something. His romantic apathy is so uniform and universal that you can make an argument to pair him with just about anyone. It’s nearly impossible in modern society to fathom anyone being completely devoid of sexual desire. Consequently, a lot of viewers choose to simply attribute this potential lack to Sherlock’s extreme social awkwardness. He may want someone, but his chronic inability to feel empathy could obscure what’s going on behind the mask.

Sherlock kisses his friend Molly after realizing she has feelings for him.
Sherlock kisses his friend Molly on the cheek after realizing she has feelings for him.

To be fair, Sherlock does not deny accusations of loneliness and has rare moments with women that could be interpreted as ambiguously romantic. I don’t care who Sherlock ends up with or if he ends up with anyone at all. The point is that I wish that it would be portrayed as acceptable for Sherlock to be asexual even if that’s not the case. He doesn’t want to pursue anyone, so why should we perceive his choice as repressive denial? This assumed cat and mouse mysteriousness conveniently also influences viewers to judge femininity and female characters on their ability to properly facilitate traditional masculinity within Sherlock, ergo sexual activity. Sherlock doesn’t need to wait around for whoever is judged as sufficiently Manic Pixie Dream Girl enough to awaken his libido. His friendship with John illustrates that Sherlock can still be a compelling character with emotions and compassion and meaningful relationships without having a love interest. He doesn’t need to have a partner to satisfy cliché character development and growth arcs. He is fine on his own, especially if he wants to be that way.

Sherlock and Molly kiss passionately.
Sherlock and Molly kiss passionately.

The writers have recently thrown the audience a few bones since we apparently can’t have a male lead without a few panty-dropping moments. (Spoiler alert) Much of the comedy during this series three premiere stems from the wild speculation as to how Sherlock faked his own suicide. One theory features Sherlock sharing a dramatic kiss with Molly, a lab assistant whose unrequited crush on Sherlock is regularly presented as pathetic and delusional. The other theory shows Sherlock sharing a giggle with his arch nemesis Jim Mortiary before suddenly leaning in for a kiss. It’s no accident that both accounts are initially established as actual events, revealed as fantasy sequences only when an outside character interjects and abruptly shatters the illusion.The person who proposes the homoerotic Sherlock/Mortiary hypothesis is a Gothic teenage girl addicted to social media, in a not-so-subtle lampoon of the yaoi fangirl stereotype. (A ballsy move in light of the predominantly female Johnlock fanbase.)

Sherlock and Moriarty have a moment...at least according to some.
Sherlock and Moriarty have a moment…at least according to some.

Needless to say, the episode was fantastic. I always enjoy when creators are able to poke fun at their own material. However, as far as the messages it sends, I’m reluctant to fully embrace it. I’m a sucker for shows that boldly go meta, but the undertones of those silly fantasies are hard to ignore. The fact that Sherlock kisses people in both sequences feels too deliberate. It’s as if Sherlock’s capacity for intimacy is meant to be the moment where the audience recognizes this chain of events as absurdly implausible. But why? If we’re all supposed to be secretly rooting for Sherlock to blossom into a Lothario, why does it feel so laughably ridiculous? Further, gleefully dangling wish fulfillment to tease the question of Sherlock’s orientation mocks the perceived inadequacy of and frustration with its absence. Fueling the widespread conviction that Sherlock has to be lusting after someone deep down contributes to continued asexual erasure.

There are many great things about Sherlock. It’s far and away one of the strongest television series in recent years. Ultimately, that doesn’t make the show immune to valid social critique. For a franchise that capitalizes on and even structures itself around queerness, Sherlock is pretty damn queerphobic. To laud subtext as representation is lazy, but more importantly, a show that regularly invokes queerness as mean-spirited comedy shouldn’t be considered a milestone because it perpetuates discrimination and pats itself on the back to boot. Giving a minority a thumbs-up while winking at the status quo is just two-faced demographic pandering. If there’s a case that Sherlock needs to solve, it’s why we continue to confuse vaguely defined tolerence with progressivism.

Why Do We Care So Much That Marge Gunderson Is Pregnant?

Rewatching Fargo the other day, it struck me that Marge Gunderson’s pregnancy barely figures into the film.But I challenge you to find a review of the film that doesn’t note that the character is pregnant. And If you can, I’ll find you ten more that describe her as “very pregnant” or “heavily pregnant” so as to underline this seemingly crucial detail.

Clearly, we find Marge Gunderson’s pregnancy striking and notable. But can we sit back for a moment and examine why?

Frances McDormand as Marge Gunderson in Fargo.
Frances McDormand as Marge Gunderson in Fargo.

Rewatching Fargo the other day, it struck me that Marge Gunderson’s pregnancy barely figures into the film. She gets a wave of morning sickness at a crime scene, it comes up in her small talk with Mike Yanagita, and in pillow talk with her husband. But Marge and Norm talk more (a lot more) about stamp art than their impending parenthood.

But I challenge you to find a review of the film that doesn’t note that the character is pregnant. And If you can, I’ll find you ten more that describe her as “very pregnant” or “heavily pregnant” so as to underline this seemingly crucial detail.

Clearly, we find Marge Gunderson’s pregnancy striking and notable. But can we sit back for a moment and examine why?

Marge Gunderson is curious as well
Marge Gunderson is curious as well

Marge was (and sadly, 18 years later, remains) a refreshing female character largely because she’s not defined by her gender. She solves the case through good police work, not some kind of “intuition.” She’s incredibly sweet, but so is nearly everyone around her: Fargo gets a lot of thematic and comedic mileage out of “Minnesota Nice.” In this setting, kindness is not a feminized trait.

Almost everyone is nice in Fargo
Almost everyone is nice in Fargo

I suspect the Coen brothers decided to make the character pregnant, and then to make that fact so peripheral, was a way of doubling down on the irrelevance of Marge’s womanhood. And I have mixed feelings about that. Even though it is effectively refreshing to see a pregnant woman represented in film as something more than an active baby-factory, I don’t like the implication that pregnant women are somehow “extra female.”

Marge Gunderson aiming her firearm
Marge Gunderson aiming her gun

And I worry that viewers’ tendency to spotlight Marge Gunderson’s pregnancy is rooted in that concept, in direct contrast to her characterization. She’s one of the most recognizably human characters in film, and I worry we all find that so remarkable because she’s not only—gasp—a woman, but a seven-months-pregnant woman to boot. How can she be so competent and likable and human when she’s not only a woman, but a woman at seven-ninths of her peak womanliness!? It’s dehumanizing to women and pregnant women, cissexist, and (to use any feminist critic’s favorite word) all-around problematic.

Nauseated Marge Gunderson
Nauseated Marge Gunderson

To slightly-misquote Marge Gunderson herself, I think I’m gonna barf.

So maybe let’s all pause before we append Marge’s name or job title with “pregnant” in our discussions of the rightfully revered character. Let’s focus on her appeal, her goodness, and Frances McDormand’s wonderful performance. Let’s make her pregnancy as much of a non-issue as it is in the film.

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Robin Hitchcock is an American writer living in Cape Town, South Africa, don’tcha know.

Gillian Anderson, Feminism, and BBC’s ‘The Fall’

The most important thing The Fall is doing, though, is calling out misogyny. Yes, Gibson gets to hand it to Spector, the serial killer, labeling him a “weak, impotent” misogynist, but we already knew that. What I find more intriguing is the way the show implicates the police force and the audience itself for the casual misogyny, assumptions, and stereotypes that perpetuate victim-blaming.

The Fall Poster Text

Spoiler Alert

The Fall is a BBC2 crime series starring Gillian Anderson of X-Files fame as Detective Superintendent Stella Gibson in charge of a serial killer case in Belfast. In a lot of ways, The Fall reminds me of the show The Killing because both feature female leads who are strong, capable, and dogged. The way in which The Fall differs, though, is that it impressively wears its feminist agenda on its sleeve.

Before I get into all the amazing things that The Fall is doing right, I want to get out of the way the biggie that I think it’s doing wrong. While this series is taking huge strides to turn a particularly sexist genre on its head, The Fall, like many crime shows, exploits the bodies of the women who are victimized. The camera lovingly caresses and lingers upon these women’s terror, their struggles, their bound limbs, their exposed flesh, and finally their corpses. The excuse can be given that it’s all in the name of “getting into the killer’s head”, but the camera’s gaze goes too far into the realm of prurience, ultimately becoming gratuitous and indulging in fantasies of rendering women helpless and objectified. This is a dangerous trope that threatens to dehumanize its female characters (and women in general), which is the OPPOSITE of what The Fall is trying to do.

Victim
Soon Annie Brawley is bound & prone weeping for her life, her vulnerability sexualized.

Granted the objectification and sexualization of victimized women is disturbing (to say the least), but conversely The Fall provides its lead heroine a strong, unapologetic sexuality. Stella Gibson picks out a sexual partner at a glimpse (fellow officer James Olson who seems to be working the Irish equivalent of Vice), openly propositions him for a one night stand, has sex with him, and then refuses to engage with him afterwards because he can’t keep it casual. Gibson takes on the traditionally ascribed male role as sexual pursuer as well as the one who dictates the terms on which the encounter occurs.

Superintendent Stella Gibson is a woman who knows what she wants.
Superintendent Stella Gibson is a woman who knows what she wants.

Due to an unexpected turn of events, Gibson is repeatedly questioned by her police force colleagues about her relationship with Olson, each interrogator is male, and each is accusatory and incredulous at Gibson’s behavior, judgmental of her unapologetic sexuality, her unwitting role in Olson’s infidelity to his wife, and her lack of remorse for her actions as well as her lack of attachment to a man with whom she spent a single night. In a way, these men even go so far as to heap some measure of blame on Gibson for Olson’s death. With a self-satisfied smile, one of her questioners asks, “When did you first meet Sergeant Olson?” Gibson replies,

That’s what really bothers you, isn’t it? The one night stand. Man fucks woman. Subject: man. Verb: fucks. Object: woman. That’s ok. Woman fucks man. Woman: subject. Man: object. That’s not so comfortable for you, is it?

DSI Gibson seems to always have to hold her ground when it comes to her male colleagues.
DSI Gibson has to hold her ground when it comes to her male colleagues.

My jaw dropped when Gibson delivered this speech. She simply and elegantly exposes all the sexism inherent in everyone’s attitude toward her private sexual relationships. She unearths the wider cultural misogynistic discomfort with female sexual agency. I wanted to clap or call someone and say, “It’s happening! Feminism is hitting mainstream TV with a brutal right hook!” Yes. Yes. YES.

Inherent in Gibson’s self-assurance about her sexuality is an even greater independence and self-possession. Gibson is the shining star of a cast full of strong, capable women who take charge when necessary and are very professionally accomplished. In fact, the serial killer solely targets women he finds threatening and emasculating due to their career success (we may or may not learn more about this in the as-yet unproduced Season Two). Not only are many of the female cast members strong, but they’re well-developed AND friends with one another. First, we’ve got the up-and-coming Constable Dani Ferrington played by Niamh McGrady.

Ferrington deeply regrets not taking the break-in at the house of future victim Sarah Kay
Ferrington regrets not taking seriously the break-in at Sarah Kay’s home.

Ferrington very casually comes out as gay to Gibson, her commanding officer. Gibson takes the information just as casually, which is refreshing. Ferrington also strives to protect Gibson by cleaning up her hotel room of its evidence of “male company”. Gibson doesn’t hide her encounter with Olson, but Ferrington’s effort to shield her friend and superior’s private life is admirable. Not only that, but Ferrington comes clean about having responded to a break-in call from one of the serial killer victims and admits that she may have been knocking on the victim’s door while the murder was occurring. Though this admission means Ferrington may face potential charges of incompetence and blame, she behaves with integrity, putting the case above her personal stake in the matter. Ferrington is ambitious, honest, and loyal, and Gibson recognizes and appreciates those qualities and promotes her onto the serial killer case.

Another example of powerful women not only liking each other but working together (and not competing) is the relationship between Gibson and the case’s pathologist, Dr. Tanya Reed Smith, depicted by the talented Archie Panjabi (Panjabi also adds a bit of much needed diversity to the cast).

Chief Medical Examiner Reed Smith & DSI Stella Gibson
Pathologist Tanya Reed Smith & DSI Stella Gibson

Reed Smith is a highly respected police medical professional…who arrives at a crime scene on her motorcycle (badass).

The doctor arrives in style.
The doctor arrives in style.

Together, Reed Smith and Gibson examine crime scenes, review the details of the case, and talk about their personal lives. We find out Reed Smith has two daughters and is deeply troubled when she has to perform exams on live victims. With Reed Smith, Gibson lets down her guard and is far more open and honest than she can be with her male co-workers about her transient lifestyle and the duality she finds necessary to separate her professional and private lives. The women bond, sharing coffee and alcohol in friendship and as an important release from the stress of the case.

Strong female characters: Reed Smith & Stella Gibson.
Strong female characters: Reed Smith & Stella Gibson.

In an unexpected turn of events, Reed Smith shares with Stella a bit of information gleaned from a college friend about an old abusive boyfriend who may match the killer’s M.O. Gibson interviews the victim, and we see this as a potential break in the case. This plot development is crucial because it illustrates the power in the unity of women. Though the old abuses went unreported, this network of women remembers the crimes. Gibson is then able to use her new-found knowledge against the serial killer (Paul Spector played by Jamie Dornan).

The most important thing The Fall is doing, though, is calling out misogyny. Yes, Gibson gets to hand it to Spector, the serial killer, labeling him a “weak, impotent” misogynist, but we already knew that. Even other misogynists can probably recognize that murdering women for sexual pleasure is over-the-top. What I find more intriguing is the way the show implicates the police force and the audience itself for the casual misogyny, assumptions, and stereotypes that perpetuate victim-blaming.

Gibson geared up at a crime scene.
Gibson geared up at a crime scene.

Gibson must insist that the victims not be identified as “innocent” because it implies some women, especially ones coded as sexual, might then be more deserving of brutal murder. Gibson refuses to indulge the media in the virgin/whore dichotomy, and she also declares that no judgements against the victims or their life choices are allowed. With the early blunder in which Ferrington and her partner didn’t take the break-in at victim Sarah Kay’s house seriously, we begin to see that this kind of stereotyping and victim-blaming can be deadly. It takes the emphasis off the perpetrator, and it increases the likelihood of repeat occurrences of crimes against women while also making those crimes less likely to be solved. The Fall is then exposing institutional sexism and misogyny in a radical and important way.

Gibson stalks her prey: a woman killer
Gibson stalks her prey: a woman killer

I’m excited to see what Season Two of The Fall will have in store. I trust it will continue to depict its female characters with integrity while ferreting out corruption within the police force and illuminating the nuances of institutional misogyny. It’s wonderful to have a well-produced, well-written, and excellently performed TV show that really strives to advance a feminist agenda. Though this approach seems revolutionary, it’s bizarre that we have so many crime shows that focus on the victimization of women that somehow do NOT employ a feminist lens. I hope The Fall is the first of many crime shows that don’t use the abuse and murder of women as a punchline or an empty premise, but as a means to expose a great inequity in our world that must be corrected or else women will continue to be beaten, abused, raped, and murdered at an alarming rate.

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Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.

A Plea For More Roseannes and Norma Raes: Addressing The Lack of Working-Class Female Characters on American Screens

It is, also, of course, essential that we see female characters make their own way in professions traditionally monopolized by men. They reflect social change as well as inspire. It is equally essential that women of power are portrayed on the big and small screen with greater frequency as well as with a greater degree of complexity. American films and television programs should not, however, block out the lives of working-class and poor women. So many stories, struggles, journeys and adventures, remain unacknowledged and untold. It is a strange and troubling thought that contemporary American audiences are simply unaccustomed to seeing interesting, strong and resourceful working-class women. Whether ordinary or extraordinary, working-class women of all races and backgrounds, need greater representation.

Grey's Anatomy
Grey’s Anatomy

 

Written by Rachael Johnson

Noam Chomsky recently observed that America is engaged in “a long and continuing class war against working people and the poor”. (Noam Chomsky: America Hates Its Poor, Salon, Dec 1, 2013). I would add that American popular culture does not, for the most part, represent poor or working-class American citizens. US television shows and movies about less privileged people are exceptionally rare. This lack of representation is becoming increasingly indefensible in the face of acute- and expanding- economic inequality. It is also a vital feminist issue as women are still poorer than men in the United States. The US government itself released a report in March 2011- the ‘Women In America’ report- showing that a wage and income gender gap between men and women still exists in the 21st century. Poverty rates for less advantaged women are higher because they are in low-paying occupations and because they are often the sole breadwinner in their family. There are stories behind the figures, of course, but they are seldom told on the screen. Clearly, it is time for filmmakers of all backgrounds to address this unjust and frankly absurd lack of representation. The issue should also, of course, be of interest and concern to both critics and consumers of American popular culture.

Monster
Monster, 2004

 

Of course, it goes without saying that there are not nearly enough American movies with female protagonists and characters in general. Even less common, however, are features with less advantaged women. An arbitrary list of films with female protagonists and important characters covering the last decade might include Lost in Translation (2003), The Kids are Alright (2010), Black Swan (2010), Under The Tuscan Sun (2003), Up in The Air (2010), Julie and Julia (2009), Secretariat (2010), Eat Pray Love (2009), Bridesmaids (2011), Sex and The City 1 (2008) and 2 (2010), The Devil Wears Prada (2006), The Holiday (2006), Vicky Cristina Barcelona (2008) Fair Game (2010), Young Adult (2011), Zero Dark Thirty (2012), Stoker (2013), Side Effects (2013) and Gravity (2013). Clearly, all these movies are about professional and/or privileged women.

The heroines of contemporary American television are, also, for the most part, professional, upper-middle or upper-class women. Over the past decade, there have been a fair number of US TV shows revolving around the lives and careers of doctors, surgeons, medical examiners and lawyers. Damages, Gray’s Anatomy, The Mindy Project, Body of Proof, Bones, Private Practice and The Good Wife are among them. Currently, there are also shows depicting the lives of women who work for, or have a history with the US government, such as Veep, Parks and Recreation, Homeland and Scandal. The heroines of 30 Rock and Nashville work in the entertainment industry. It was a similar scene, of course, in the late 90s and early part of the Millenium when shows like Sex and the City and Desperate Housewives enjoyed mass popularity.

My point is not to knock the shows and movies cited. Some are interesting, stylish and entertaining, and a number have compelling female protagonists. It is, also, of course, essential that we see female characters make their own way in professions traditionally monopolized by men. They reflect social change as well as inspire. It is equally essential that women of power are portrayed on the big and small screen with greater frequency as well as with a greater degree of complexity. American films and television programs should not, however, block out the lives of working-class and poor women. So many stories, struggles, journeys and adventures, remain unacknowledged and untold. It is a strange and troubling thought that contemporary American audiences are simply unaccustomed to seeing interesting, strong and resourceful working-class women. Whether ordinary or extraordinary, working-class women of all races and backgrounds, need greater representation.

Silkwood, 1983
Silkwood, 1983

 

I am, of course, aware that the term “working class” is rarely used in American public discourse. The term “middle class” is, in fact, used to refer to average Americans. The definition of “middle class” is, in fact, quite a fuzzy one but that does not stop US politicians from using it. For many non-Americans, this is a curious thing. Although the US definition of “middle class” is bound up with the meritocratic ideals of the American Dream, it ultimately represents a denial that class itself exists. To quote Chomsky again, it is, in fact, a deeply political tactic used to mask social division and economic inequality: ‘We don’t use the term “working class” here because it’s a taboo term. You’re supposed to say “middle class”, because it helps diminish the understanding that there’s a class war going on.’ This article specifically refers to the lack of representation of working-class and poor women on the screen. I am talking about the lives of waitresses, factory workers, maids, cleaners, cashiers, childcare workers, married home-makers and single mothers as well as those on the margins of society.

I am, also, fully aware of the eternally-repeated claim that American audiences do not like TV shows or movies about poverty and working-class life because they find them just too damn depressing. Let’s take a look at that claim. Firstly, we have to ask ourselves who’s making it.  To be blunt, it smacks of privilege and complacency. Who’s the American audience in question anyway? Advantaged viewers? And what about working-class audiences? Do they not want to see their lives represented on the screen? Surely American popular culture should not merely provide narcissistic identification for the comfortable and well-heeled. Behind the contention lies the implication, of course, that working-class life is invariably depressing. This is patronizing and, frankly, offensive. Although poverty should never be romanticized, both American television and cinema should recognize that humor, love and culture are all part of life for less privileged people. The fact that I have to even make this ridiculously obvious point is an indication of the way millions of people been obscured from the national narrative of the United States. The powers that be- and their pundits- should also, in any case, not make assumptions about what movie or show will be a great critical or commercial success. Nor should they patronize contemporary American audiences about what they can or cannot handle. Many of the best-loved shows of the Golden Age of TV have featured unsanitized, hard-hitting scenes showing human life in all its ugliness and glory. Can’t poverty be processed by TV audiences? Will class always be unmentionable?

The Good Wife
The Good Wife

 

We also have to ask if there is strong historical evidence to back up the claim. A quick study of American films and television shows over the last 40 years or so shows that working-class female characters have, from time to time, actually been celebrated in popular culture. Roseanne is, of course, the most famous small screen example. Featuring a fully-realised working-class female protagonist, the hugely popular, award-winning sitcom ran from 1988 to 1997. Roseanne was, in fact, exceptional in that it gave the world a ground-breaking TV heroine as well as a funny and compassionate portrait of an ordinary, loving blue-collar American family. Memorably played by Roseanne Barr, the matriarch of the show had warmth and wit as well as great strength and character. She was that most uncommon of creatures on US television: a working-class feminist. I’m sure I’m not alone in saying that America and the world needs the wise-cracking words of characters like Roseanne more than ever. A cultural heroine is currently badly needed today to deflate the criminal excesses of corporate masculinity.

2 Broke Girls
2 Broke Girls

 

In the 70s and 80s, there were even films about heroic female labor activists. Take Norma Rae (1979) and Silkwood (1983). Drawing on the real life experiences of advocate Crystal Lee Sutton, Norma Rae (1979) tells the tale of a North Carolina woman’s struggle to improve working conditions in her textile factory and unionize her co-workers. Silkwood (1983) chronicles worker and advocate Karen Silkwood’s quest to expose hazardous conditions at a nuclear plant in Oklahoma. Both films feature well-drawn dynamic, complex female protagonists, vital, persuasive performances and compelling story lines. Meryl Streep is customarily exceptional as Karen Silkwood while Sally Field won a Best Actress Oscar for Norma Rae. The latter’s ‘UNION’ sign is, in fact, the stuff of cinema history. Although these narratives center around the individual- in a classically American fashion- they are, nevertheless, about women who are fighting for others. There have been other female labor organizers in American history of course. Why are filmmakers not interested in their extraordinary careers? Why can’t there be biopics about women like Dolores Huerta? And tell me this: Why is no one interested in the pioneering life of Lucy Parsons?

Wendy and Lucy
Wendy and Lucy, 2008

 

A few mainstream films have endeavored to expose brutal maltreatment of working-class women in American society. Based on a true story, The Accused (1988) is about the gang rape of Sarah Tobias (superbly played by Jodie Foster), a waitress who lives in a trailer home with her drug dealer boyfriend. Jonathan Kaplan’s drama is actually quite unusual for an American film in that it acknowledges the factor of class in the victimization of its female protagonist. For the “college boy” rapist in particular, Sarah is nothing more than “white trash”.

Have there been more historically recent exceptions to the bourgeois rule? Over the last decade or so, there have been a small number of films that have featured disadvantaged female protagonists. Patty Jenkins’ Monster (2003) is a striking example. Monster is based on the real-life story of Aileen Wuornos, a street prostitute and killer of seven men in Florida in the late eighties and early nineties. Unusually, sexuality, gender and class intersect in the film. A sex worker in a relationship with a young lesbian woman, Wuornos defied the gender and sexual norms of her time and place. Money- the lack of it- is also seen to play a pivotal part in her fate. Jenkins paints Wuornos as an unstable, brutalized woman wounded by past abuses. Monster is a controversial film. Some argued that provided a too sympathetic interpretation of the convicted killer. Was Wuornos an unbalanced, victimized woman or simply a cold-blooded psychopath? What is clear is that Monster tries to contextualize violence. Not many American filmmakers dare to seriously address the social and psychological effects of poverty and abuse in their portraits of murderers. Channeling the fractured psyche of this most marginalized of women, Charlize Theron’s Oscar-winning incarnation as Wuornos is, simply, a tour de force. Why Monster was not nominated for Best Film or Best Director tells us a great deal about misogyny and classism inside the Academy.

Norma Rae, 1979
Norma Rae, 1979

 

Clint Eastwood’s Million Dollar Baby (2004) is another well-known film also about a less advantaged woman. It is the story of Maggie Fitzgerald (played by Hillary Swank in another Oscar-winning role), a waitress who wants to be a boxer. While its portrait of the movingly dogged and committed Maggie is greatly sympathetic, that of her family- including her mother- is deeply offensive. They are characterized as “white trash” welfare parasites. Maggie is depicted as a very different, noble creature who must cut loose from her nasty roots and class. In Million Dollar Baby, we have, in fact, a well-drawn, sympathetic female character of modest origins as well as an ideologically-loaded, hateful take on working-class men and women. Maggie is a working-class girl who has been emptied of all class-consciousness. Audiences and critics alike always need, therefore, to ask themselves how less privileged women are being portrayed on the screen and how class is being represented. They should call out discriminatory portraits.

More recently, there have been movies about less advantaged women but they remain uncommon. Debra Granik’s Winter’s Bone (2010) is a critically-successful case in point.  Set in a crime-scarred community in the rural Ozarks, Winter’s Bone is the story of Ree Dolly (Jennifer Lawrence), a 17-year-old girl struggling to save her family home. Ree’s missing father, a local meth cooker, has put the family property up for his bail bond and she must find him or risk losing everything. Granik provides the viewer with a sympathetic portrait of a determined yet disadvantaged young woman at risk. Winter’s Bone never, however, drowns in sentiment. The scene where Ree surrenders her horse- she can no longer afford to keep it- is portrayed in poignant yet understated fashion. Winter’s Bone contains intimate scenes of quiet power. We watch Ree teach her younger siblings to prepare deer stew and to shoot and skin a squirrel. This is a world you rarely see in Hollywood movies. Winter’s Bone has its flaws, all the same. The skies are perpetually grey and there is an improbable lack of humor in the community portrayed. More importantly, while it depicts hardship and shines a light on rural social problems, Winter’s Bone cannot really be said to critique class or structural inequities. Its narrative is typically or mythically American. Granik’s heroine is engaged in a personal rather than collective struggle. In the end, Winter’s Bone is a tale of a tough, sympathetic individual fighting for her family’s financial security.

Roseanne
Roseanne

 

There are other filmmakers who are interested in the lives of struggling and dispossessed women. Kelly Reichardt’s Wendy and Lucy (2008) is a deeply humane story about a young woman’s search for work in the American North West. It is a simple tale that provides the viewer with a little understanding of what life is like for a girl (Michelle Williams) who sleeps in a car, with only her beloved dog for company. Its sensitive observations and empathetic insights, in fact, make Wendy and Lucy quite invaluable. Released the same year, Courtney Hunt’s excellent crime drama Frozen River is about a store clerk who becomes a people smuggler. Its central character (terrifically played by Melissa Leo) is a strong woman who has chosen to take a criminal path to support her sons and save her home.

Working-class female protagonists remain rare, however.  More often than not, working-class women play supporting roles as mothers, wives or lovers. Their characters are invariably underwritten or stereotypical. A case in point is the character of Romina (Eva Mendes), a diner waitress and lover of the male protagonist in Derek Cianfrance’s tragic though self-indulgent sins-of-the-fathers epic, The Place Beyond the Pines (2013). The purpose of Romina, it seems, is to wear a pained expression and bear witness to reactionary patriarchal sentiment. Again, we need to respond to representations of working-class women critically.

While sexual abuse and domestic violence is a fact of life for women and girls across the socio-economic spectrum, it is, arguably, more common for working-class female characters to be portrayed as victims on the screen. I am not, of course, saying that filmmakers should not shine a light on the suffering of poorer victims of abuse. What I am suggesting is that the imbalance locks less privileged women and girls into the victim or martyr role in cultural representations. As powerful a depiction of abuse Precious (2009) is, it arguably perpetuates deeply offensive classist and racist stereotypes.

Winter's Bone, 2005
Winter’s Bone, 2010

 

Less privileged women are perhaps even more poorly represented on the small screen. Some may suggest that the question of money, or the lack of it, is being addressed in shows such as Girls and Two Broke Girls. The former, of course, revolves around the personal struggles and adventures of a twenty-something woman finding her way in New York. The comedy-drama, however, does not explore what it’s really like to be without money in a big city and its characters are not, of course, working-class girls with few options and no cushion. The comedy Two Broke Girls does have a working-class protagonist. Yet while it is about women who have two jobs, and while its humor is, in part, directed at privilege, it cannot be accused of being a great satirical comedy about economic inequities. It is, in fact, both classist and racist in its humor. Are there, in fact, any contemporary US comedies that truly target economic inequality? Are there any US dramas that express anger at class divisions? What is, unfortunately, apparent is that the current Golden Age of American television does not have authentic working-class heroines.

Clearly, there needs to be a much greater representation of working-class and poor women in US popular culture. How can the lives of millions of American citizens be reflected so rarely on the screen? There should also be socially-aware portraits of such women. Filmmakers should respond to the outrage of millions and confront economic inequality. They should, also, not be frightened of being political. Economic inequalities should not remain unanalyzed and unchallenged. Hardship should not be hidden but movies and TV shows that represent working-class life should capture both its joys and struggles. Working-class women need not be portrayed as angels or martyrs. Vivid, complex characters are needed. Filmmakers need to remind themselves that there have been great working-class heroines in American film and television. More stories are needed about less privileged women who work to change the lives of themselves and others. Writers and directors should portray the lives of politically-active working-class women as well as the careers of great social activists. They are the stuff of great drama. The huge popularity of Roseanne illustrates that Americans have been more than willing to embrace shows about working-class life. Roseanne also showed that the lives of working-class women can be depicted with both heart and humor. Imagine, if you will, a satirical sitcom set in a Walmart-like store. If braver choices were made, and if braver filmmakers were given greater attention, a working-class feminist consciousness would be given a voice in American popular culture.

 

Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week–and let us know what you’ve been reading/writing in the comments!

recommended-red-714x300-1

Hollywood Movies With Strong Female Roles Make More Money by Versha Sharma and Hanna Sender at Vocativ

Thoughts on Women and The Wolf of Wall Street by Andi Zeisler at Bitch Media

What The Wolf of Wall Street Is Missing: The Women by Joanne Lipman at TIME

‘Her’ is a Futuristic Tale With 21st Century Sexism by Michelle Juergen at PolicyMic

Girls on Film: Hollywood’s 4 percent problem by Monika Bartyzel at The Week

Make Her as Likeable as Possible and Other Advice Filmmakers Should Ignore by Sarah Knight at Women and Hollywood

Oscars get political with Pussy Riot film setting the pace for best documentary by Vanessa Thorpe at The Guardian

Black Film Theory: Fighting the Illusions of White Supremacy in Cinematic Narration – Part One by Andre Seewood at Shadow and Act

Filmmaker Shola Lynch’s New Role in Bringing Our Stories to the Masses by Keli Goff at The Root

The Most Anticipated Films of 2014 by Inkoo Kang at Women and Hollywood

 

What have you been reading/writing this week? Tell us in the comments!

 

Call for Writers: Representations of Sex Workers

Too often, sex work and sex workers on screen aren’t represented three-dimensionally. Media representation is a mirror to our own cultural attitudes and norms, and we’d like to use this theme week to explore and analyze the good, the bad, and the dangerous of representations of sex workers in film and television.

Call-for-Writers

 

Our first Theme Week for 2014 will be Representations of Sex Workers.

Feminism has a complicated relationship with sex work. Even the most sex-positive sometimes stop short at embracing voluntary sex work as a (potentially) sex-positive, feminist venture. Subjectifying female sexuality–from recent SlutWalks through generations of fighting for reproductive choice–is a cornerstone of feminist activism, but how do we respond to sex work, which is maligned and complicated? How can we draw clear lines between voluntary and involuntary sex work, and listen to and hear stories from sex workers themselves? And how do film and television represent sex workers?

In a recent Salon article (which is an excerpt from the author’s book), “Ethical sluts and ‘dirty whores’: Straight talk about sex work,” Melinda Chateauvert says that even though feminists have reclaimed “sluttiness,” we still struggle with sex work:

Whorephobia remains pervasive in the social psyche, showing its ugliness even in sex-positive communities. The positive emphasis on sex work confuses “straights” into thinking that sex work is about sex, not work. That cognitive dissonance — the deep chasm filled with stereotypes and prejudices — interferes with the capacity of civilians to hear sex workers speak about their experiences. Stories that don’t conform to the “superhappyfunsexysexwork!” narrative tend to flummox pro-sex feminists; they can identify with privileged exotic dancers, porn performers and professional dominants (even fantasize about being one), but think “junkie whores” need to be rescued and should be prevented from working in their gentrifying neighborhoods. Such disrespectful treatment leads to silencing, ignoring, or rewriting what sex workers have to say.

Too often, sex work and sex workers on screen aren’t represented three-dimensionally. Media representation is a mirror to our own cultural attitudes and norms, and we’d like to use this theme week to explore and analyze the good, the bad, and the dangerous of representations of sex workers in film and television.

(For more reading on the topic, see this Ms. article and this wonderful round-up of articles at POSTWHOREAMERICA and check out the conversation on Twitter at #notyourrescueproject. For commentary/ideas about sex work on film, see this Alternet article and links from the London Sex Worker Film Festival.)

We’d like to avoid as much overlap as possible for this theme, so get your proposals in early if you know who or what you would like to write about. We accept both original pieces and cross-posts, and we respond to queries within a week.

Most of our pieces are between 1,000 and 2,000 words, and include links and images. Please send your piece as a Microsoft Word document to btchflcks[at]gmail[dot]com, including links to all images, and include a 2- to 3-sentence bio.

If you have written for us before, please indicate that in your proposal, and if not, send a writing sample if possible.

Please be familiar with our publication and look over recent and popular posts to get an idea of Bitch Flicks’ style and purpose. We encourage writers to use our search function to see if your topic has been written about before, and link when appropriate (hyperlinks to sources are welcome, as well).

The final due date for these submissions is Friday, Jan. 24 by midnight.

 

A sampling of films/shows that highlight sex workers:

Pretty Baby

The Best Little Whorehouse in Texas

Working Girls

Mighty Aphrodite

Showgirls

Sweet Charity

Klute

Gunsmoke

Taxi Driver

Leaving Las Vegas

Midnight Cowboy

The Owl and the Pussycat

My Own Private Idaho

Risky Business

Moulin Rouge

Mysterious Skin

Deuce Bigalow: Male Gigolo

Reno 911

The Girlfriend Experience

Hung

Butterfield 8

Kansas City

Last Exit to Brooklyn

Irma La Douce

Claire Dolan

Elmer Gantry

McCabe & Mrs. Miller

Nathalie

Priceless (Hors de prix)

Pretty Woman

Breakfast at Tiffany’s

The Center of the World

Lost Highway

Inland Empire

Profane

A Kiss for Gabriela

The Client List

American Gigolo

The Man from Elysian Fields

Call Me: The Rise and Fall of Heidi Fleiss

Boogie Nights

Magic Mike

Porn Star: The Legend of Ron Jeremy

Vidiyum Munn

 

 

‘Obvious Child’: A Rom Com Gets Real Over Choice (Fundraising)

Too many times, films singularly depict abortions as religious immoral decisions or heavy emotional burdens, but such a topic does not always have to be heavy hitting and controversial.

Obvious Child, Sundance Film Festival 2014

This piece by Katrina Majkut is cross-posted with permission from her blog, The Feminist Bride.

In the saccharine land of rom coms, plots can be trite, characters undefined and sappy sweet endings all too predictable for most movie-goers. And the worst part is that rom coms are usually geared toward women. No one wants to watch the same movies with the same formulas. If you’re like me, you’ve been looking for something different, endearing, and more in touch with reality.
That’s where Obvious Child (2014), by writer and director Gillian Robespierre, comes in. Unlike rom coms centered around getting the boy or choosing love, Obvious Child is about what a woman chooses for herself–in this case, an abortion. It follows Brooklyn comedian Donna Stern (Jenny Slate), who “gets dumped, fired, and pregnant just in time for the worst/best Valentine’s Day of her life.” The best part about the film’s description is that it focuses on the nature of Donna’s choice and how after everything, she ends up all right.

 

obvious-child

With the help of Robespierre’s friends and coworkers, Anna Bean and Karen Maine, they wrote and produced a short film version in 2009. Robespierre said, “We were frustrated by the limited representations of young women’s experience with pregnancy, let alone growing up. We were waiting to see a more honest film, or at least, a story that was closer to many of the stories we knew.” Too many times, films singularly depict abortions as religious immoral decisions or heavy emotional burdens, but such a topic does not always have to be heavy hitting and controversial.

 

What I loved about the idea to this film (and why I chose to donate to it) is how imperative it is to see women’s issues addressed in different ways–with humor and wit. I also loved the women power behind this film, something we seldom see. Kathryn Bigelow is not the only female director tackling hard issues in interesting ways.

The film has been accepted to the upcoming Sundance Film Festival, but it still needs financial support to be complete (donations support final touches and distribution). It is currently seeking funding on Kickstarter. $10 gets you an online screening of the original short film. It’s a few thousand dollars short and just has 11 days to go! Sometimes, women have to go to extra lengths to support their sisters and get better pop culture representation. Ladies, give the gift that will give back to yourself! The best part is that you can do this from the comfort of your own home. In a time when abortion rights and access become increasingly limited in the United States, sometimes it’s movies like Obvious Child that can entertain us, but also send an important message that when it comes to abortion, whatever we choose, we’ll be all right.

OBVIOUS CHILD: a 2014 Sundance World Premiere! by Gillian Robespierre — Kickstarter.

 

Read Bitch Flicks’ review of the original short film here.
_____________________________________
Katrina Majkut is the founder and writer of the website TheFeministBride.com. As a “wedding anthropologist,” she examines how weddings and relationships are influenced by history, pop culture and the media. Her goal is to bring to light the inherent gender inequality issues that couples may not even be aware of within wedding traditions and the wedding “industry,” and to start dialogue around solutions that empower women to take positive action toward equality in their relationships and marriages.

 

‘Saving Mr. Banks’ is More Than Just a Spoonful of Sugar

When I saw Disney was making a movie about Walt Disney convincing P.L. Travers to sign over the rights to Mary Poppins, I was expecting to come away at least slightly annoyed. As much as I adore Emma Thompson, who plays Travers, I thought this was going to be a story about a stubborn artist who’s convinced by the magic of Disney to stop being so up-tight.
Surprisingly, it wasn’t quite that simple and I found a lot to like about the movie, Saving Mr. Banks.

movies-saving-mr-banks-poster

This piece by Jarrah Hodge is cross-posted with permission from her blog, Gender Focus.

When I saw Disney was making a movie about Walt Disney convincing P.L. Travers to sign over the rights to Mary Poppins, I was expecting to come away at least slightly annoyed. As much as I adore Emma Thompson, who plays Travers, I thought this was going to be a story about a stubborn artist who’s convinced by the magic of Disney to stop being so uptight.
Surprisingly, it wasn’t quite that simple and I found a lot to like about the movie, Saving Mr. Banks.
First off, both Disney and Travers are portrayed as complicated and imperfect human beings, though obviously she’s got more serious issues to resolve here than he does. The film moves back and forth between her trip to Los Angeles to see Disney, having been pushed into it by financial need; and her childhood in Australia struggling with an alcoholic, big-dreaming father (Colin Farrell).
And the film pokes fun at the whole candy-coated Disney empire, mostly through Thompson as a delightfully bitter, acerbic, stiff Travers, who’s appalled at the mountains of cakes and donuts brought in for lunch and the way her hotel room is crammed full of stuffed Disney cartoon characters.

Banks_2716001b

Second, the supporting actors, particularly the women, are outstanding. Ruth Wilson plays Travers’ mother in her flashbacks and every single facial expression and word out of her mouth shows her internal conflict and struggle to get by taking care of three children and worrying about her husband. Disney’s female staffers–Kathy Wilson as Tommie and Melanie Paxson as Dolly–also make a lot out of their relatively small roles.

 

– Spoiler alert –

 

Third, while I wouldn’t call it a feminist film on the whole (there’s not a single person of colour to be found, and ultimately it’s still about a woman whose life is defined by men), there are some feminist scenes. In one, Disney asks his staffer, Tommie, to help him decipher what’s really going on with Mrs. Travers.
“You’re a woman, aren’t you?” he asks. Tommie basically responds that he’s wrong to think all women have some innate inability to decipher one another, and he’s wasting his time trying to figure out Travers.
In another scene Travers gets angry at the writers for making Mrs. Banks a suffragette. The choice to portray Mrs. Banks as a suffragette has been debated by feminists. Some see the very mention of the suffrage movement as feminist, while others (including myself) see the ending, where Mrs. Banks gives up her “Votes for Women” sash for her kids’ kite tail, as a refutation of women working and campaigning outside the home.
In Saving Mr. Banks, the writers tell Travers they felt they needed Mrs. Banks to have a “job” or occupation outside the home to justify there being a nanny there. One of the songwriters outright says he feels Mrs. Banks is neglectful. But Travers snaps at them that “being a mother is a job. It’s a very hard job.” The audience knows she’s talking about her own mother as much as Mrs. Banks, and it’s a really poignant moment to see that solidarity.
Oh! And the film actually passes the Bechdel Test, since Tommie and Dolly talk about Travers’ temper, and Travers talks to Dolly about the ridiculous food she keeps bringing in.
On the down side, I found the use of flashbacks a bit over-done, like we were being spoon-fed all the connections. That said, the visuals and acting were enough to keep you hooked in.
There’s a satisfying ending but thankfully it’s not overly simplified or magical. Travers might be satisfied with the new ending that redeems the character of Mr. Banks (and thus her father), but she’s still never going to approve of everything about the movie, especially not the silly, cartoon dancing penguins.
Overall, if you’re looking for a film to see over the holidays, you could do a lot worse than Saving Mr. Banks.

[youtube_sc url=”http://www.youtube.com/watch?v=Ec8pPQDIOfg”]

 


Jarrah Hodge is the founder of Gender Focus, a Canadian feminist blog. Jarrah also writes for Vancouver Observer and Huffington Post Canada and has been a guest blogger on “feminerd” culture for Bitch Magazine Blogs. Hailing from New Westminster, BC, she’s a fan of politics, crafts, boardgames, musical theatre, and brunch.

Friendship, Fandom, and Female Agency in ‘Lost Girl’

Supernatural shows and crime shows are a dime a dozen, but something amazing can happen through the fusion of the two. Putting a no-nonsense Action Girl at the center is just icing on the cake for Lost Girl, which has consistently managed to capture lightning in a bottle for four seasons.

Lost Girl logo.
Lost Girl logo.

Written by Erin Tatum.

Supernatural shows and crime shows are a dime a dozen, but something amazing can happen through the fusion of the two. Putting a no-nonsense Action Girl at the center is just icing on the cake for Lost Girl, which has consistently managed to capture lightning in a bottle for four seasons. The show follows Bo (Anna Silk), a succubus, and her human companion, Kenzi (Ksenia Solo), as they unravel the mysteries of the Fae, a secret supernatural society hidden in plain sight. At the beginning, episodes tended to fit the mold of a campy CSI parody. Expect rapidfire snarky one-liners. One of Lost Girl‘s most endearing qualities is its embrace of all things cheesy. Plus, you’ll be treated to countless cameos of every Canadian actor that you’ve seen in anything ever.

Bo doesn't mess around.
Bo doesn’t mess around.

Over time, Bo’s overarching journey to find her identity takes increasing president in the narrative. Torn between the factions of dark and light Fae, she perpetually struggles to retain her independence in a world defined by labels. Drawing obvious parallels to society’s stringent policing of women’s roles, pretty much everyone Bo encounters tries to force her to pick a side or fill her with self-doubt by insisting they know her true nature – evil and manipulative. Her rebellious nature also applies to her sexuality. As a succubus, Bo feeds off sexual chi to survive, meaning that superficial constructions of orientation don’t hold much weight since intimacy is essential. While the idea that a woman literally needs sex to live could inspire a flurry of unfortunate stereotypes with respect to slut shaming and biphobia, no one bats an eye at Bo’s sexual appetites and she has serious romances with both men and women. If anything, her queerness seems to have set off a domino effect of subtle pansexuality in the rest of the cast. Trust me, you won’t find another show with more ambiguous same-sex sexual tension.

Lauren and Dyson hug it out.
Lauren and Dyson hug it out.

Now, it may make you groan to see yet another female protagonist saddled with a love triangle. Lauren (Zoie Palmer), a human doctor, and Dyson (Kris Holden-Reid), a werewolf, vie for Bo’s affections. Their rivalry did feel a little high school-esque for awhile, with many Lauren/Bo fans viewing Dyson as nothing more than a one-dimensional heterosexual love interest for the sake of it (which he kind of is, but to be fair, you can only do so much with the macho personality type). Far more intriguing than Dyson and Lauren’s initial sparring is the budding friendship between the two. Imagine, love interests that don’t have to be defined by antagonism or possessing someone! The fact that Dyson and Lauren discover that they can form a relationship outside of their respective entanglements with Bo is a testament to the writers’ commitment to the characters individually and willingness to explore all types of chemistry, not just romantic.

"Kenzi" flirts with "Bo" (as Dyson).
“Kenzi” flirts with “Bo” (as Dyson).

In keeping with that theme, Lost Girl always finds new terrain to explore, frequently through “alternate universe” episodes where anything goes. There doesn’t appear to be any fandom fantasy that the writers aren’t willing to at least momentarily indulge, particularly with romantic pairings. Sometimes the AUs reach Inception levels of intricacy as a way of nodding to multiple fan bases at once. A recent episode featured Bo traveling through Dyson’s memories via Dyson’s point of view with the caveat that her subconscious would insert people that she knew. As a result, Kenzi flirts with Bo (as Dyson) and Bo has sex with Lauren…as Dyson. Yes, four pairings in one fell swoop. That’s why it’s just plain fun to be a fan of Lost Girl. Fandoms are often maligned by showrunners as rabid, obsessive, and demanding, threatening to destroy coherent narratives by relentlessly pressuring the creative team to cater to their every whim. I’ve been a long-time fan of several shows that I wound up bitterly regretting because the writers develop so much resentment for fan feedback. Lost Girl managed to find a brilliant way to make fans feel heard without derailing story arcs.

Bo and Kenzi.
Bo and Kenzi.

The pièce de résistance of the series is Bo and Kenzi’s friendship, which provides a rare shining example of an unbreakable bond between women. Given that Bo’s love life is constantly in flux, she needs someone to be her rock. Kenzi vocally confirms her heterosexuality in the pilot. At first, I was annoyed that it was such an unnecessary #NOHOMO announcement. In hindsight, immediately designating their relationship as arguably the only dynamic without sexual undertones enables Bo and Kenzi to represent an entirely different sort of love. Each of them will drop everything for the other, including partners. Women are always encouraged to see other women as competition and liabilities, so it’s refreshing to see a friendship with such mutual respect. No matter who they end up paired off with respectively, you get the feeling that they’ll always be in each other’s lives. I think we all need a little reassurance that ultimately, true friends never really leave us.

With any TV show, you’re going to have people complain about declining quality. Lost Girl is no exception. However, I have to give the writers credit for not being afraid to try new things. Each season has fallen into the pattern of having a nebulous mega-villain. That admittedly gets a little stale, but I ultimately stay because the interpersonal relationships are so damn charming. My favorite recurring theme of Lost Girl lies in the simple reminder that relationships are complicated and there’s usually a lot more to them than meets the eye. By refusing to pigeonhole anyone’s characterization, the writers allow the cast to form a group connection that feels organic precisely because they’re so mismatched and fallible. If all else fails, it’s always delightful to watch a fiery succubus kick some ass with good old-fashioned girl power.

Exploring Bodily Autonomy on ‘American Horror Story: Coven’

From the get go, female sexuality in Coven is positioned as dangerous, sometimes deadly and something that people will try over and over again to control. In the first episode, a young witch, Zoe Benson, comes to the knowledge of her powers by accidentally killing the boy she chooses to have her first penetrative sexual encounter with, one of the few fully consensual sex acts we see on Coven. She literally kills a man with her vagina. The message that female sexuality is dangerous if not deadly is hammered home with the language Cordelia uses to welcome Zoe to the school for witches. The other girls claim that Cordelia wants them to suppress their witchy powers, and she responds, “Not suppress–control.” She expresses the idea that their powers are dangerous unless they are strictly controlled. This is not a subtle metaphor for the repression and control of women’s bodies and sexuality.

This is a guest post by Gaayathri Nair.

The horror genre is not commonly kind to women. It has a tendency to rely on violence against women for cheap thrills and is notorious for positioning women as passive objects. Ryan Murphy and Brian Falchuk have claimed that American Horror Story: Coven is an explicitly feminist season of American Horror Story. Previous seasons of American Horror Story have attempted to address sexism and misogyny in the horror genre. However, both American Horror Story: Murder House and American Horror Story: Asylum relied heavily on both the objectification of and violence against women as a plot device.

There are definitely cool things about Coven. The core cast is made up entirely of women, and each one of them is richly developed and three-dimensional. Overall, the show is deliciously complex and there are many plotlines that attack certain issues in an interesting way. One of the key concerns of Coven appears to be bodily autonomy, both in terms of gender and race, and many of the storylines can be read as explorations of the issues surrounding bodily autonomy. I think that the first episode of Coven serves as a great microcosm for how the show handles these issues so I will focus my analysis on that while bringing in content from later episodes where relevant.

Coven opens in 1834 New Orleans in the house of Madame Delphine LaLaurie, a real historical figure. She is having a dinner party and over the course of the dinner party we are introduced to the fact one of her daughters has her eye on Bastian, a house slave. Later that night, La Laurie’s nighttime ablutions are interrupted by her husband telling her that during the dinner party her youngest daughter Pauline had sex with Bastian. What follows next is horrifying. La Laurie abuses Pauline physically and verbally and then says, “You know what we’re gonna say? We’re gonna say that he took you by force like the savage he is.” Bastian pleads his innocence stating that “Pauline came on to me and I told her I belong to someone else.” Bastian is a helpless victim in a power game being carried out by two white women. Bastian is taken upstairs to La Laurie’s torture chamber where she says, “Bastian, if you want to act like a beast then we’re gonna treat you like one.” She then proceeds to place a bull’s head over his own and turns him into a Minotaur, the literal embodiment of racist assumptions about black men–part man part beast. The whole scene is thick with imagery that calls to mind the myth of the black buck or brute .

   american-horror-story-minotaur

The scene works well at subverting the myth as Bastian’s clear innocence is juxtaposed with LaLaurie’s depravity. The other slaves in the attic have been horribly tortured and when one of them asks her, “Why are you doing this to us?”  La Laurie flippantly replies, “Because I can,” once again reinforcing the power structures at play. It is thought that between 1865 and 1895 approximately 10,00 black men were lynched, ostensibly for the crime of raping white women, although only about one third of these people were actually accused of rape and those who were, were mostly in consensual relationships with white women. Bastian has no bodily autonomy; he is completely at the mercy of the white women who own him. Pauline uses his body because she can and Delphine dehumanises him because she can. It illustrates the truth about the destructive racist myths that surround black men that they are just that–myths. Black men have much more to fear from whiteness than the other way round.

From the get go, female sexuality in Coven is positioned as dangerous, sometimes deadly and something that people will try over and over again to control.  In the first episode, a young witch, Zoe Benson, comes to the knowledge of her powers by accidentally killing the boy she chooses to have her first penetrative sexual encounter with, one of the few fully consensual sex acts we see on Coven. She literally kills a man with her vagina. The message that female sexuality is dangerous if not deadly is hammered home with the language Cordelia uses to welcome Zoe to the school for witches. The other girls claim that Cordelia wants them to suppress their witchy powers, and she responds, “Not suppress–control.” She expresses the idea that their powers are dangerous unless they are strictly controlled.  This is not a subtle metaphor for the repression and control of women’s bodies and sexuality.  She emphasises that the world they live in is dangerous and they must protect themselves as best they can by only using their powers in tightly controlled situations.

Coven’s exploration of the repression and control of female sexuality falls down for me later on in the episode where there is a graphic depiction of a drugging and gang rape of one of the young witches. Madison Montgomery is a character who appears to be modeled on Lindsay Lohan–a once successful film star whose career has become overshadowed by substance abuse problems and her eccentric behaviour is drugged and gang raped by frat boys who film the attack on their phones. This is obviously meant to call to mind the Steubenville case.

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Madison sizzles on the screen; she is sexy, confident, and aggressive. It is unsurprising, from an analytical perspective, that she is the one who is raped. The manner in which it happens and her interactions with the instigator before the fact, where she commands him to go get her a drink, makes it seem like she is being punished for her confidence and sexual availability by being drugged and raped by a pack of frat boys. This ultimately serves to support rape culture narratives. I cannot see anything subversive about this story arc. Madison gets her revenge when the frat boys try to escape on their bus by using her telekinetic powers to flip it over–killing most of them. I think the writers view this as the ultimate feminist payback fantasy, especially as Madison is the quintessential imperfect rape victim, one who would be unlikely to ever see justice through the court system.

There are some positives; for example, it is made exceedingly clear that it is the frat boys who are at fault. However the damage is done, regardless of intention the show reinforces, not subverts the myth that only “bad girls,” i.e. girls that have sex on their own terms and dress provocatively, are the ones that get raped. This flies in the face of the truth about rape–that it is something that can happen to any woman regardless of her dress or demeanour. The show does get one thing right: drug-facilitated rape is one of the most common forms of rape, but that type of rape doesn’t just happen to sexually aggressive beautiful girls.

Rape culture positions women generally (because of the impossible standards) but “bad women” in particular as being deserving of or asking for their assaults. While we know that it is the frat boys who are at fault, the juxtaposition of Madison’s actions with the rape creates a certain subtext. If only she was nicer, if only she wasn’t so rude and arrogant, this would have never happened to her. The lead frat boy clearly wanted to take her down a peg.  At its core, the whole story arc serves to reinforce rape culture tropes. Furthermore, the depiction of the gang rape is deeply disturbing, cutting between Madison’s point of view and the rapists. It is fundamentally objectifying and serves to glamorise violence against women.

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These lessons about female sexuality are followed through in later episodes, particularly episode three where Queenie, the only fat and black witch that lives in the house, attempts to seduce the Minotaur that has been sent by Marie Laveau, the voodoo practitioner, to attack the witch school in episode three. She winds up being attacked; we don’t know exactly what happens to her but it is severely debilitating. Once again a woman who was, perhaps problematically, trying to own her sexuality is punished for it. Queenie also equates herself as a fat black woman as something analogous to Bastian the Minotaur–society sees them both as something monstrous. I can’t decide if presenting this actually subverts or supports the idea. Fat women generally and fat black women in particular are constantly dehumanized in our society and this scene could be read as purely reinforcing that; at the same time it holds up an uncomfortable mirror to the world we live in. Queenie is not being mocked or used for laughs, she is expressing her sadness at the way the world sees her. The fact that the words are coming from Queenie’s own mouth makes them a powerful indictment of a world that treats women like her as less than human. At the same time, Queenie is just another sad fat chick reinforcing dominant narratives about fatness. At least Queenie is not a “sassy black woman” a trope that confines most fat black women in pop culture.

Another way in which Coven explores bodily autonomy and sexuality is in how ageing affects women. It speaks to the way in which women of a certain age are made invisible in our society.  Jessica Lange’s character, Fiona, is the supreme, the most powerful of all the witches and therefore their leader. Over the course of the season we learn that a new supreme is rising and that means her power is waning. In the first episode we are treated to the sheer desperation she feels. She pays a doctor to give her experimental treatments that have never been used on humans, and her anxiety is more pronounced with each moment she is on screen. When the injections do not work she resorts to sucking the life force out of the doctor and killing him. This gives her what she craves for about a minute. Delphine La Laurie also goes to extreme lengths to preserve her youth using blood and pancreases harvested from her slaves to make a poultice to keep her young.

The portrayal of these two women is very much wrapped up in the male gaze. A large part of what is making Fiona unhappy is that she no longer gets the attention she craves, especially from men, and in Delphine’s case her need to keep the roving eye of her husband is reinforced throughout the season. These women reveal the obsession with youth and beauty that is forced upon women, but Coven fails to truly capture the ways in which these are societal expectations–not ones that are innate to women on their own. Delphine and Fiona are evil or morally complex in their own ways and the dire lengths they go to for youth and beauty are just another expression of their ruthless natures. The idea of the “vain sorceress” is as old as Snow White and I was a little disappointed to see it play out in Coven. A fixation on youth and beauty is not something that makes women evil; it is something that is pushed on to women by a culture that only values women for their youth and beauty, no matter what other qualities they might have. Women’s bodily autonomy is constrained by the narrow social roles that are enforced upon us.

The failings of Coven are unsurprising considering it is a mainstream television show in the horror genre. I think that a pro-woman intention has tangled with the male gaze to create a product that both supports and subverts misogyny and is as objectifying as it is empowering. I have to give Murphy and Falchuk credit for creating a vehicle for so many talented women and giving them interesting and nuanced storylines. My hope is that things only get better from here.

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Gaayathri Nair is a freelance writer and feminist activist. You can find more of her work at her blog A Human Story and on twitter as @A_Gaayathri.

Oprah Winfrey Succeeds in a Tough Role in ‘The Butler’

Like the film, Oprah’s acting sometimes pushes the edge of melodrama, but also like the film, there’s great emotional payoff. In a film rife with occasionally distracting (although sometimes delightful) stunt casting, it’s a pleasant surprise that one of the most famous media personalities in the world is able to fade (although not quite disappear) into her character. To see the queen of elongated shouted introductions and epic inspirational content play a cynical, alcoholic who cheats on her husband and slaps her kid might smack of awards-baiting, but Oprah’s acting is actually up to snuff.

Only a few days after seeing it, I’m venturing to say that Lee Daniels’ The Butler* ranks among my favorite films of 2013. It’s about as subtle as Miley Cyrus, but personally, I don’t particularly mind that in a movie so engrossing and emotionally affecting (to wit: Black Swan is one of my favorite films of the past ten years).  Condensing almost a century of history of the Civil Rights movement into slightly more than two hours is an impressive feat, one that may not have been possible with a lighter touch on the themes and message.

Oprah Winfrey as Gloria Gaines and Forest Whitaker as Cecil Gaines in Lee Daniel's The Butler
Oprah Winfrey as Gloria Gaines and Forest Whitaker as Cecil Gaines in Lee Daniels’ The Butler

The ambitious scope of The Butler is counterbalanced by its focus on one family, eponymous White House butler Cecil Gaines (Forest Whitaker), his wife Gloria (Oprah Winfrey), and their children, particularly committed Civil Rights activist Louis (a standout David Oyelowo). My Bitch Flicks colleague Erin Tatum’s piece on The Butler excellently explores how the Gaines family dynamic “chronicles the cross-generational struggle to define black identity and masculinity in a racist American society.”  While the central father-son relationship between Cecil and Louis is fascinating, it unfortunately leaves Oprah Winfrey’s Gloria in a more typical beleaguered wife role.

Oprah’s performance, however, elevates Gloria. Like the film, Oprah’s acting sometimes pushes the edge of melodrama, but also like the film, there’s great emotional payoff. In a film rife with occasionally distracting (although sometimes delightful) stunt casting, it’s a pleasant surprise that one of the most famous media personalities in the world is able to fade (although not quite disappear) into her character.

Oprah Winfrey as Gloria and Terrence Howard as an extramarital paramour.
Oprah Winfrey as Gloria and Terrence Howard as an extramarital paramour.

To see the queen of elongated shouted introductions and epic inspirational content play a cynical, alcoholic who cheats on her husband and slaps her kid might smack of awards-baiting, but Oprah’s acting is actually up to snuff. She plays the character convincingly while making her more compelling by leaning on her own abundant charisma. It’s always clear why Cecil loves Gloria despite the regular strain in their marriage, and that she is a good mother despite her personal weaknesses.

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Gloria finally visits the White House when she and Cecil are invited by the Reagans as guests to a state dinner.

Oprah’s success in the role is even more important because Gloria is the only fully-realized female character in The Butler. A lot of the female characters don’t even speak, despite their significance to the plot and relatively high-profile casting. Mariah Carey plays Cecil’s mother and is raped for plot reasons but not given any dialogue. The blood on the stockings of Minka Kelly’s Jackie Kennedy get more screen time than her face. Jane Fonda as Nancy Reagan is only present long enough for us to all have a good chuckle at that cheeky casting. (Yaya Alafia has a strong single scene as Louis”s cold-as-ice Black Panther girlfriend Carol, but it’s actually Oprah’s Oscar-clip moment.)

Oprah won an honorary Oscar for her humanitarian work in 2011. Hopefully she'll win another for acting one day.
Oprah won an honorary Oscar for her humanitarian work in 2011. Hopefully she’ll win another for acting one day.

I’ve mentioned several weaknesses in this review, but again, I very much enjoyed and admire Lee Daniels’ The Butler. And despite loving it all-around, my strongest feeling leaving the film was my wish that Oprah Winfrey would act more. I admire her choosiness about her roles (and her promotion of black cinema and artists), but I wish she was just slightly less choosy so we could see more of her on screen. For a woman so successful in other fields, it seems almost unfair that Oprah is such a gifted actress, but it’s even more unfair that we only get to see her in a major film role once every fifteen years or so.

*Lest you think the director of Precious: Based on the Novel Push by Sapphire just has a thing for unnecessarily long titles, note that Daniels’s name had to be appended to the film’s title after a bizarre challenge from Warner Bros. to protect 1917 comedy short by the same name. I’m also somewhat perplexed by the decision to forgo the additional after the possessive apostrophe because Lee Daniels is a singular proper noun that isn’t Moses or Jesus, but the Chicago Manual of Style condones this punctuation for names ending in a z sound, so I’ll let it go. /perscriptivism

‘The Wolf of Wall Street’: C’mon Marty, You Can Do Better!

So if I knew all that, why did I even bother? Shame on me, right? Well, I try to keep an open mind when it comes to Scorsese. He’s a brilliant director capable of surprising his audience and expanding our sense of what a cinematic experience can be. He’s so good that I can even forgive him for making films that consistently fail the Bechdel test. The Wolf of Wall Street, though, is not Scorsese at his best. It might even be at his worst. And that’s because we all know how great he can be.

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This is a guest post by Heather Brown.

If you’re thinking about going to see The Wolf of Wall Street, you might just consider staying home and watching Goodfellas, which you’re sure to catch on TV (because it’s never not on TV).  Or get The Departed on Netflix. Or Raging Bull. Or Taxi Driver. Even better, Alice Doesn’t Live Here Anymore.  There are numerous other fixes to sate a Scorsese appetite without forking over your holiday cash to this three and a half hour slog through wealth, uppers, downers, hookers, orgies, scumbags, and more scumbags.  Let me first say that I went into the film expecting to be disgusted.  About all I knew was that the story was based on the memoir The Wolf of Wall Street, written by Jordan Belfort, a former stockbroker convicted of securities fraud and money laundering. Throughout most of the 1990s, Belfort ripped off stock buyers to the tune of $110.4 million dollars. He trafficked in penny stocks, and founded a brokerage house called Stratton Oakmont, and as a result of his scams many people suffered—and continue suffering.   So if I knew all that, why did I even bother? Shame on me, right? Well, I try to keep an open mind when it comes to Scorsese. He’s a brilliant director capable of surprising his audience and expanding our sense of what a cinematic experience can be.  He’s so good that I can even forgive him for making films that consistently fail the Bechdel test.  The Wolf of Wall Street, though, is not Scorsese at his best. It might even be at his worst. And that’s because we all know how great he can be.

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Let’s set aside that there are many, many, more beautiful naked women than men in this film, and that they are often acting out porn fantasies for the delight of devastatingly unattractive males (sorry Jonah Hill and Henry Zebrowski!). There’s also much casual misogyny expressed in small talk about women’s shaving habits and a lengthy explanation of the three types of hookers, “classified like publically traded stocks,” which Scorsese couldn’t seem to help but dramatize in particularly cringe-worthy scenes.  Worse than all that, though, are the thinly drawn relationships between Jordan (Leonardo DiCaprio) and the women in his life.  First, there’s his first wife Teresa, played by Cristin Milioti.  When we first meet the couple, Jordan is nowhere near as addicted to drugs, sex, and money as he’ll soon become, and we see them both as young upstarts trying to make their way.  Once Jordan gets his penny stock racket under way, so follows the debauchery.  Surely, we think, Teresa must know at least some of what the audience knows: that Jordan’s “working late” is not motivated by the pure drive to provide superior service to his customers.  Surely there are more than a few popular culture instances of wives being fully aware of the compromises they’re making with their high-powered husbands (Mellie Grant, anyone?). If Teresa knows the score, Scorsese never tells us. It’s not until Naomi, played by Margot Robbie, enters the picture that Teresa finds out Jordan is a dog.  Then she disappears from his life and the narrative.

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If there was a ever a woman who should know the deal she’s making with a man like Jordan it’s Naomi.   She’s every bit as materialistic and entranced by wealth as her husband, yet Scorsese give us nothing like the fire or toughness that Sharon Stone’s  Ginger had in Casino or that Lorraine Bracco’s Karen had in Goodfellas. And it’s not Robbie’s fault—she’s tremendous and does the best she could with the role—it’s Scorsese’s for missing the opportunity to go beyond the trope of the trophy wife to a create a character with just a touch a more depth.

The real kicker for me comes in the film’s final act. During the Jordan’s last speech to his staff—and there are more than a few speeches—he turns his attention to a woman named Kimmie, a character we have never met before this scene. He tells the staff Kimmie’s story: she came to him as a desperate single mother in need of a job and a $5,000 cash advance to pay her son’s tuition. She tells everyone that Jordan gave her $25,000, changed her life, made her rich, and tearfully says, “I fucking love you, Jordan!”  Is this just another moment of dark comedy, or are we supposed to be manipulated into believing our main character has a generous soul, especially when it comes to women?

I will say there are two good things about this film: 1) Sharon Jones and the Dap-Kings are on the soundtrack and make a cameo at Jordan and Naomi’s wedding, and 2) Fran Lebowitz makes an appearance to set Jordan’s $10 million bail.  But make no mistake: that’s not a reason to see this film. Just stay home and watch Scorsese’s documentary about her, Public Speaking, a couple of times. That’s just enough to cleanse the palette.

 


Heather Brown lives in Chicago, Ill., and works as a freelance instructional designer and online writing instructor. She lives for feminism, movies, live music, road trips, and cheese.