‘Saving Mr. Banks’ is More Than Just a Spoonful of Sugar

When I saw Disney was making a movie about Walt Disney convincing P.L. Travers to sign over the rights to Mary Poppins, I was expecting to come away at least slightly annoyed. As much as I adore Emma Thompson, who plays Travers, I thought this was going to be a story about a stubborn artist who’s convinced by the magic of Disney to stop being so up-tight.
Surprisingly, it wasn’t quite that simple and I found a lot to like about the movie, Saving Mr. Banks.

movies-saving-mr-banks-poster

This piece by Jarrah Hodge is cross-posted with permission from her blog, Gender Focus.

When I saw Disney was making a movie about Walt Disney convincing P.L. Travers to sign over the rights to Mary Poppins, I was expecting to come away at least slightly annoyed. As much as I adore Emma Thompson, who plays Travers, I thought this was going to be a story about a stubborn artist who’s convinced by the magic of Disney to stop being so uptight.
Surprisingly, it wasn’t quite that simple and I found a lot to like about the movie, Saving Mr. Banks.
First off, both Disney and Travers are portrayed as complicated and imperfect human beings, though obviously she’s got more serious issues to resolve here than he does. The film moves back and forth between her trip to Los Angeles to see Disney, having been pushed into it by financial need; and her childhood in Australia struggling with an alcoholic, big-dreaming father (Colin Farrell).
And the film pokes fun at the whole candy-coated Disney empire, mostly through Thompson as a delightfully bitter, acerbic, stiff Travers, who’s appalled at the mountains of cakes and donuts brought in for lunch and the way her hotel room is crammed full of stuffed Disney cartoon characters.

Banks_2716001b

Second, the supporting actors, particularly the women, are outstanding. Ruth Wilson plays Travers’ mother in her flashbacks and every single facial expression and word out of her mouth shows her internal conflict and struggle to get by taking care of three children and worrying about her husband. Disney’s female staffers–Kathy Wilson as Tommie and Melanie Paxson as Dolly–also make a lot out of their relatively small roles.

 

– Spoiler alert –

 

Third, while I wouldn’t call it a feminist film on the whole (there’s not a single person of colour to be found, and ultimately it’s still about a woman whose life is defined by men), there are some feminist scenes. In one, Disney asks his staffer, Tommie, to help him decipher what’s really going on with Mrs. Travers.
“You’re a woman, aren’t you?” he asks. Tommie basically responds that he’s wrong to think all women have some innate inability to decipher one another, and he’s wasting his time trying to figure out Travers.
In another scene Travers gets angry at the writers for making Mrs. Banks a suffragette. The choice to portray Mrs. Banks as a suffragette has been debated by feminists. Some see the very mention of the suffrage movement as feminist, while others (including myself) see the ending, where Mrs. Banks gives up her “Votes for Women” sash for her kids’ kite tail, as a refutation of women working and campaigning outside the home.
In Saving Mr. Banks, the writers tell Travers they felt they needed Mrs. Banks to have a “job” or occupation outside the home to justify there being a nanny there. One of the songwriters outright says he feels Mrs. Banks is neglectful. But Travers snaps at them that “being a mother is a job. It’s a very hard job.” The audience knows she’s talking about her own mother as much as Mrs. Banks, and it’s a really poignant moment to see that solidarity.
Oh! And the film actually passes the Bechdel Test, since Tommie and Dolly talk about Travers’ temper, and Travers talks to Dolly about the ridiculous food she keeps bringing in.
On the down side, I found the use of flashbacks a bit over-done, like we were being spoon-fed all the connections. That said, the visuals and acting were enough to keep you hooked in.
There’s a satisfying ending but thankfully it’s not overly simplified or magical. Travers might be satisfied with the new ending that redeems the character of Mr. Banks (and thus her father), but she’s still never going to approve of everything about the movie, especially not the silly, cartoon dancing penguins.
Overall, if you’re looking for a film to see over the holidays, you could do a lot worse than Saving Mr. Banks.

[youtube_sc url=”http://www.youtube.com/watch?v=Ec8pPQDIOfg”]

 


Jarrah Hodge is the founder of Gender Focus, a Canadian feminist blog. Jarrah also writes for Vancouver Observer and Huffington Post Canada and has been a guest blogger on “feminerd” culture for Bitch Magazine Blogs. Hailing from New Westminster, BC, she’s a fan of politics, crafts, boardgames, musical theatre, and brunch.

‘Star Trek: Deep Space Nine’ Explores Disability in "Melora"

This is a guest review by Jarrah Hodge. An earlier version appeared at her Tumblr, Trekkie Feminist.
“Melora” is one of many Star Trek episodes that uses an allegory about an alien to comment on an issue in our human society. In this case, Ensign Melora Pazlar comes to Deep Space Nine. She is unable to walk unassisted because she comes from a planet with very low gravity. 
There are some great moments in this episode, which was written by Evan Carlos Somers (and re-written by others), who himself uses a wheelchair. Somers has said:
“I always thought it would be nice to create a disabled character who’s accepted for what she is and doesn’t have to change…The best way to do that on Deep Space Nine was to have Bashir find a cure for the disability, and for the character to turn it down. That was the real driving force behind my wanting to do this episode.”

So how successful was it? I want to focus on a few key scenes featuring Melora and look at what they say about people with disabilities and expectations about their relationships with non-disabled people.
1. Bashir Can’t Wait to Meet Melora! 
Still from Star Trek: Deep Space Nine
“Just think what she’s gone through to get here, Jadzia. What it must be like to adjust to our gravity after growing up on a planet with such low surface gravity,” Doctor Bashir effuses to Lieutenant Dax, who will be accompanying Melora on her surveying mission.
The crew sets up ramps for Melora to use, but there will still be places she can’t access in the wheelchair. Dax asks why they can’t just use the transporter.
O’Brien: It makes sense to me, but she sent word that it wouldn’t be acceptable to her.

Dax: I wonder why.

Bashir: I know exactly why. She went through the Academy the same way. Once her basic needs are met, she refuses any special assistance. She’s extraordinary.

There’s an implication here that people with disabilities are supposed to be self-reliant and avoid inconveniencing others … 

2. But Not Too Self-reliant

Melora from Star Trek: Deep Space Nine
Turns out Melora has a big chip on her shoulder. She’s fed up with people treating her as less capable, which makes what she’s saying totally understandable. For example, when she meets Commander Sisko she’s upset because the senior officers were discussing her mission without her. Sisko explains that’s normal and she replies:
Melora: I’m sorry if I seem overly sensitive, but I’m used to being shut out of the Melora problem. The truth is, there is no Melora problem until people create one. This may sound ungrateful, because Doctor Bashir has been wonderfully helpful in the preparations for my arrival, but frankly, I wonder why a medical opinion is necessary in this discussion.

Dax: Julian [Bashir] knows more of your capabilities than any of us.

Melora: I don’t need a medical opinion to tell me my own capabilities.

This is a great call-out of the medical model, which treats disability as an illness that needs to be cured (by contrast, the social model sees society as not adequately accommodating people with disabilities’ needs).

Unfortunately, after all of her outbursts, all the main characters get this look that seems to say, “Whoa! This lady is totally overreacting. What’s with the attitude?” One commenter on my original post said she thought the flawed response of the crew was written deliberately to reflect what many people with disabilities encounter today. That might be true, but I would’ve liked it to be more obviously challenged.


3. The Doctor Finds a Way In
Bashir and Melora
Bashir tells Melora he’s no longer her doctor, but he’s still trying to fix her by drawing attention to the way she uses sarcasm and criticism to stay at a distance from others.
He softens her up a bit and asks her to dinner. At the Klingon restaurant on the promenade, Melora surprises him by ordering in Klingon, definitely a good attempt to add a bit more complexity to the character.

4. The “Cure” 

Dax helps Melora after her fall
Melora falls attempting to get into a section of the station where there are no ramps. Dax finds and helps her to the infirmary.
There, Bashir (who’s now her doctor again, apparently) treats her and tells her she needs to let herself be dependent on others sometimes.
As he walks her back to her quarters, he says he thinks he might be able to adapt some previous work on “neuromuscular adaptation” that might be able to strengthen her muscles enough that she doesn’t have to use the chair.
She lets Bashir into her quarters and turns down the artificial gravity. Then they kiss and make out. My first thought was this is problematic because he’s her doctor again–he’s actually considering treating her disability!
On the other hand, the romance shows her as someone with sexual and romantic interests and desires, which helps counter the myth that all people with disabilities are uninterested in or incapable of sex.

5. Second Thoughts 
Bashir tries to “cure” Melora
Even though the treatments are starting to work, Melora has second thoughts, and the way that she expresses them gets at the idea that what might be seen as a disability can be part of who someone is–not something that can and should be “cured.”
Melora realizes how valuable she really is when she and Dax are taken hostage by a thuggish alien (part of the B plot in this episode).
The bad guy zaps her with a phaser, with Bashir and the crew in Operations watching via viewscreen, but somehow she revives. She turns off the gravity on the runabout and launches herself into the bad guy, saving the day. 
Melora stops the bad guy
It’s a neat little twist on what could’ve been a very damsel-in-distress-y scenario. It’s also cool that what had been seen as her disability was used in a powerful way. Unfortunately, it was kind of undermined by the explanation of why she survived the phaser blast: because of the neuro-stimulants she’d been receiving as part of her treatments to “fix” her mobility issues.

6. Melora and Bashir Part Ways
Melora and Bashir hold hands
Bashir and Melora have the final scene back in the Klingon restaurant. Bashir is disappointed that she won’t continue the treatment and Melora replies: 
“I like being independent, but to give up everything that I am to walk on land…Well, I might be more independent, but I wouldn’t be Elaysian anymore. I’m not sure what I’d be. Besides, maybe independence isn’t all it’s cracked up to be. I kind of like how it feels to depend on someone for a change. And I’m glad you got me to unlock the doors to my quarters so I could finally let someone into my life.”

And then we never hear Bashir mention her again for the rest of the series.
I think the motivation behind “Melora” was great, but overall I thought the messages were a little unclear. I saw that Melora doesn’t have to change her disability, but she does have to change her attitude. Ultimately, that personal transformation to being more “dependent” was what tied the story together more than a reaffirmation of her uniqueness.
There’s also the unfortunate fact that her relationship with Bashir can’t continue after she decides not to finish the treatments.
But ultimately, no matter what happened in this episode, you’re always going to have problems using a single character as a stand-in for an entire group of people. To really do justice to the diverse experiences of people with disabilities, we need more people with disabilities in TV shows generally (actors and characters), playing a range of parts, including recurring roles that give us a chance to see more complete and complex identities.


Jarrah Hodge is the founder of Gender Focus, a Canadian feminist blog. Jarrah also writes for Vancouver Observer and Huffington Post Canada and has been a guest blogger on “feminerd” culture for Bitch Magazine Blogs. Hailing from New Westminster, BC, she’s a fan of politics, crafts, boardgames, musical theatre, and brunch.

Women in Politics Week: ‘The Lady’ Makes the Personal Political

The Lady (2012)
This post by Jarrah Hodge previously appeared at Bitch Flicks on May 2, 2012, and is cross-posted with permission from Gender Focus.
French Director Luc Besson’s new biopic The Lady is a moving portrait of the life of Burmese activist and political leader Aung San Suu Kyi. However, for a movie that clearly has a political goal (to raise awareness of the situation in Burma*), it focuses mainly on Suu Kyi’s family and personal life. As a result, while I enjoyed the movie overall it still left me feeling unsatisfied. 
The movie opens in 1947 with the assassination of General Aung San, Suu Kyi’s father, who had just negotiated Burma’s independence from Britain. While it’s a poignant scene and crucial historical event it’s really all we see of Suu Kyi’s early life. 
From there we go forward to meet the main characters in the movie’s romance, Suu Kyi (played by Michelle Yeoh) and her professor husband Dr. Michael Aris (David Thewlis). They and their two sons are living in Oxford when she receives the news that her mother has had a stroke. When she returns to Burma she witnesses the military-run government massacring protesting students in the streets. When she is then approached to lead a pro-democracy movement she decides to stay. 
From this point the film becomes a bit plodding, seeming a bit like a visual representation of an encyclopedia article. It moves through every interaction Syu Kii has with the military junta and their attempts to intimidate and imprison her and her followers, leading to her 15-year house arrest and years of separation from Aris and their children. While we also see Syu Kii touring the country and speaking to locals about democracy, for the most part her Burmese allies and followers in the film remain nameless and voiceless. 
Ultimately while the film brings the audience to tears more than once, it’s not over the plight of Burma or ordinary Burmese citizens, but over Suu Kyi and her husband’s drawn-out separation. 
That’s where I thought the focus did the subject an injustice. Interestingly, The Lady could be said to suffer from some of the same issues as The Iron Lady, which was also a movie about a woman politician that was criticized for being more concerned with sentimentality than political substance. 
In some ways, though, The Lady has less excuse for this. Thatcher is elderly and ailing now but Suu Kyi is still fighting a crucial fight. It’s clear from the rallying cry at the end of the movie that one of the film’s goals is to get Westerners more involved in aiding the continuing fight for true democracy in Burma (Aung San Suu Kyi will finally take the oath of office to sit in the parliament this year, though the current structure still ensures the military maintains majority control and human rights violations continue). However, this could have been further advanced by giving voices to the Burmese non-military characters other than Suu Kyi: the students being massacred in the streets, the villagers in rural areas, and the monks who joined the protest. 
As Yeoh’s Suu Kyi says in the film, she dislikes the cult of personality around her, and yet that’s what the movie reinforces by failing to broaden the depiction of the struggle. At the same time, it also in some ways diminishes her strength by tieing her identity so strongly to her family. At a couple points in the film people mention a lack of experience before coming to Burma, saying she was just an “Oxford housewife and mother of two”, not mentioning she also had a PhD, extensive academic honours, and had worked at the UN. 
Would I recommend the movie for someone who had only a cursory knowledge of the situation in Burma? Yes. But Do I think it featured a strong woman role model and did justice to Aung San Suu Kyi’s cause? Not as well as it could have.
*Note: In case you’re wondering why I’m using Burma instead of Myanmar, that’s because many pro-democracy groups and activists refuse to recognize the legitimacy of the name Myanmar, which was introduced by the military government. It’s also the name they used in the film.


Jarrah Hodge is the founder of Gender Focus, a Canadian feminist blog. Jarrah also writes for Vancouver Observer and Huffington Post Canada and has been a guest blogger on “feminerd” culture for Bitch Magazine Blogs. Hailing from New Westminster, BC, she’s a fan of politics, crafts, boardgames, musical theatre, and brunch.

Guest Writer Wednesday: ‘The Lady’ Makes the Personal Political

Movie poster for The Lady

This piece by Jarrah Hodge is cross-posted with permission from her blog Gender Focus.

French Director Luc Besson’s new biopic The Lady is a moving portrait of the life of Burmese activist and political leader Aung San Suu Kyi. However, for a movie that clearly has a political goal (to raise awareness of the situation in Burma*), it focuses mainly on Suu Kyi’s family and personal life. As a result, while I enjoyed the movie overall it still left me feeling unsatisfied.

The movie opens in 1947 with the assassination of General Aung San, Suu Kyi’s father, who had just negotiated Burma’s independence from Britain. While it’s a poignant scene and crucial historical event it’s really all we see of Suu Kyi’s early life.

From there we go forward to meet the main characters in the movie’s romance, Suu Kyi (played by Michelle Yeoh) and her professor husband Dr. Michael Aris (David Thewlis). They and their two sons are living in Oxford when she receives the news that her mother has had a stroke. When she returns to Burma she witnesses the military-run government massacring protesting students in the streets. When she is then approached to lead a pro-democracy movement she decides to stay.

From this point the film becomes a bit plodding, seeming a bit like a visual representation of an encyclopedia article. It moves through every interaction Syu Kii has with the military junta and their attempts to intimidate and imprison her and her followers, leading to her 15-year house arrest and years of separation from Aris and their children. While we also see Syu Kii touring the country and speaking to locals about democracy, for the most part her Burmese allies and followers in the film remain nameless and voiceless.

Ultimately while the film brings the audience to tears more than once, it’s not over the plight of Burma or ordinary Burmese citizens, but over Suu Kyi and her husband’s drawn-out separation.

That’s where I thought the focus did the subject an injustice. Interestingly, The Lady could be said to suffer from some of the same issues as The Iron Lady, which was also a movie about a woman politician that was criticized for being more concerned with sentimentality than political substance.

In some ways, though, The Lady has less excuse for this. Thatcher is elderly and ailing now but Suu Kyi is still fighting a crucial fight. It’s clear from the rallying cry at the end of the movie that one of the film’s goals is to get Westerners more involved in aiding the continuing fight for true democracy in Burma (Aung San Suu Kyi will finally take the oath of office to sit in the parliament this year, though the current structure still ensures the military maintains majority control and human rights violations continue). However, this could have been further advanced by giving voices to the Burmese non-military characters other than Suu Kyi: the students being massacred in the streets, the villagers in rural areas, and the monks who joined the protest.

As Yeoh’s Suu Kyi says in the film, she dislikes the cult of personality around her, and yet that’s what the movie reinforces by failing to broaden the depiction of the struggle. At the same time, it also in some ways diminishes her strength by tieing her identity so strongly to her family. At a couple points in the film people mention a lack of experience before coming to Burma, saying she was just an “Oxford housewife and mother of two”, not mentioning she also had a PhD, extensive academic honours, and had worked at the UN.

Would I recommend the movie for someone who had only a cursory knowledge of the situation in Burma? Yes. But Do I think it featured a strong woman role model and did justice to Aung San Suu Kyi’s cause? Not as well as it could have.

*Note: In case you’re wondering why I’m using Burma instead of Myanmar, that’s because many pro-democracy groups and activists refuse to recognize the legitimacy of the name Myanmar, which was introduced by the military government. It’s also the name they used in the film.

———-

Jarrah Hodge is the founder of Gender Focus, a Canadian feminist blog. Jarrah also writes for Vancouver Observer and Huffington Post Canada and has been a guest blogger on “feminerd” culture for Bitch Magazine Blogs. Hailing from New Westminster, BC, she’s a fan of politics, crafts, boardgames, musical theatre, and brunch.

  

‘The Muppets’ Treads a Fine Line on Women’s Roles

the muppets

This guest review by Jarrah Hodge previously appeared at her blog Gender Focus.

Can I just say I’ve been ridiculously excited about the new Muppet movie for months? The fact that Flight of the Conchords‘ Bret McKenzie would be writing songs, and all the parody trailers only psyched me even more:
Luckily, the film was just as awesome as I had hoped. The Muppets tells the story of Walter, a Muppet with a human brother Gary (Jason Segel). As they grow older, obsessed Walter, who’s become a big fan of The Muppet Show starts to realize he doesn’t fit in in their small town. When Gary decides to take his girlfriend Mary (Amy Adams) on a trip to Los Angeles, he brings Walter along knowing he’d like to see Muppet Studios.
When they arrive in LA, Walter overhears a plot by the evil oil tycoon Tex Richman (Chris Cooper), who wants to raze the studio and drill for oil. Walter’s only hope to save the studio is to re-unite the estranged Muppet Show cast members for one final fundraising performance.
The Muppets was hilarious with just the right amount of Muppet cheese, and the way its storyline evoked nostalgia for The Muppet Show struck a chord with those of us who grew up watching it and the early Muppet movies.
(Besides, if the Fox Business Network thinks the movie is communist propaganda, that only makes me respect it even more.)
Unfortunately, the movie seemed to struggle a bit with how much independence to give its women characters. While Miss Piggy continues to use both karate chops and more traditionally feminine wiles to get her way, and Mary repairs cars and electrical circuits without breaking a sweat, the two have the same ultimate goal: marriage.
As J. Lee Milliren says in her review at Bitch Flicks:

One of my biggest issues with these two having the same motivation is that they both only have One motivation and goal. All the other (male) characters have more than one goal and motivation throughout the movie. Walter wants to save the theater, reunite the Muppets, and find his place. Gary wants to be with Mary, and he wants his brother to be happy but struggles with maybe having to let go of him. Kermit wants to save the theater, be with the family that is the Muppets and re-kindle his relationship with Miss Piggy. Even Animal has two goals: wanting to save the theater AND to control his wild side.

Avital at Bitch Magazine Blogs took a slightly more positive view, saying:

Fight it all you want, but Miss Piggy is a feminist. While she does play into some poor stereotypes (being a little boy-focused…or rather frog-focused), the thing most folks remember her for is her fierce, take-no-shit, strong personality.
Overall I think the movie didn’t stray too much into gender-regressive territory. At one point Mary and Piggy even sing a girl-power independence song: “Me Party/Party for One”:
Even though Piggy/Mary’s goals are centered around marriage, the movie does show that they’re independent and unwilling to put up with bad treatment from boyfriends. With all of the movie’s other awesomeness, that makes it a big success in my books.

—–

Jarrah Hodge blogs from New Westminster, BC. Jarrah graduated from the University of British Columbia with a B.A. in Women’s Studies and Sociology. In addition to running Gender Focus, Jarrah is currently a guest blogger on feminism and nerd culture for Bitch Magazine Blogs. She writes a column on gender issues for theVancouver Observer and is a regular blog contributor to About-Face. She’s a fan of politics, crafts, boardgames, musical theatre, and brunch.

Guest Writer Wednesday: Geek Girl Con: Feminism, Race, and Geek Culture

This cross-post from Jarrah Hodge previously appeared at Gender Focus.
This is the first in a series of posts about Geek Girl Con, which was held in Seattle October 8-9.
 
While some Canadians were celebrating Thanksgiving (or not out of protest or ambivalence), I was attending the inaugural Geek Girl Con in Seattle, Washington. The weekend was full of interesting panels and discussions and I took a bunch of pictures and notes, so will be writing a series of posts on the various issues that were covered.
The first full panel I attended was called “Feminism, Race, and Geek Culture”. It was moderated by Regina Buenaobra, community manager for ArenaNet for Guild Wars and Guild Wars 2. On the panel were Sociology student Michelle Hu, BreadPig employee and ROFLCon co-founder Christina Xu, and web developer Nina Reyes. Unfortunately the awesome Racialicious blogger Latoya Peterson wasn’t able to make it.
The panel talked about their own experiences with discrimination and stereotyping in geek communities.
Talking about organizing ROFLCon, Christina recalled that the first year they ended up with a huge majority of white male speakers because they were just going with who they’d seen before at other conventions. Talking more generally about conventions, Christina said she’d encountered a lot more awareness about lack of women’s representation than that of people of colour: “People bring up lack of women on stage very frequently but hardly anyone brings up lack of people of colour.”
But Nina Reyes noted the intersections between race and gender in geek culture are more complicated. As a coder, she said she felt a lot more singled out as a woman than as an Asian, since Asians were stereotyped as being good at coding and computer careers.
Another question that came up for the panel was on representations of women and people of colour in geeky fandoms.
“It’s important as a person of colour to see yourself well represented in these types of media,” Michelle Hu argued.
“If you are a white male reading comic books you have a choice of who you want to be. Me, I’m stuck with Jubilee all the time,” Christina added. They both noted that just casting some people of colour or making a token reference to other cultures isn’t enough, using the short-lived but much loved Joss Whedon show Firefly as an example. The show often featured characters speaking Mandarin poorly.
Xu pointed out this “race-bending” is insulting and causes anger because studio’s don’t seem to care enough to try and find someone to play a part who actually speaks the correct language or belongs to the race that will be portrayed. It’s similar to ending up with an all-white convention lineup because you’re just going with who you’ve heard of before.
A question from the audience that I was particularly interested in was about white people role playing characters of other races in RPGs. In response, Christina Xu referenced Lisa Nakamura’s article: “Race In/For Cyberspace: Identity Tourism and Racial Passing on the Internet” as a good resource for learning more about why this is problematic.
“As somebody who comes from a place of privilege you have the ability to …fulfill your identity as an exotic other,” Christina said, “But it leaves others less room to live their own identities and it perpetuates creepy stereotypes.” She said she wouldn’t say no one can role-play another race, but white people taking on other races need to realize it’s a weird exercise in privilege and need to try to prioritize character over racial stereotypes.
Finally, the panel addressed how geek communities, especially online, can exclude women and people of colour. The panelists said they felt like when they or others raised objections to sexist or racist language or behaviour guys would rally to defend the sexist and racist games, attempting to make the argument that somehow criticizing the language or behaviour was against their geek allegiance.
But the panelists had tips for audience members looking to deal with these types of situations effectively.
Christina recommended using your audience’s vernacular to raise the issue to show you’re part of their community. She also recommended making it clear it’s not a personal attack on a player: “Make it clear you are hating the game and not the player. And understand no one has read Judith Butler as nursery rhymes. There’s a learning process.”
On the other side, the panelists also had some advice for those getting critiques:
“The person on the other side, just f-ing listen,” said Michelle.
“We critique because we enjoy these things. The people who complain the hardest care the most,” said Regina, emphasizing that critiquing something doesn’t mean hating on it.
Jarrah Hodge is the founder of Gender Focus, a Canadian feminist blog. Jarrah also writes for Vancouver Observer and Huffington Post Canada and has been a guest blogger on “feminerd” culture for Bitch Magazine Blogs. Hailing from New Westminster, BC, she’s a fan of politics, crafts, boardgames, musical theatre, and brunch.