Ripley’s Pick: ‘Tiny Furniture’

Tiny Furniture. Starring Lena Dunham, Laurie Simmons, Grace Dunham, and Jemima Kirke. Written and directed by Lena Dunham.
The film follows Aura (played by writer/director Lena Dunham), a 20-something self-described misanthrope who, after graduating from a film program at a small liberal arts school in Ohio, moves back to New York City to live with her famous-artist mother, Siri (played by Dunham’s real-life mother Laurie Simmons) and her budding-genius sister, highschooler Nadine (played by Dunham’s real-life sister Grace Dunham). The film wants to show that Aura is, in fact, Having a Very, Very Hard Time, as the tagline reveals, and it puts her through the typical hell that’s common in the heterosexual coming-of-age stories of early twenties womanhood: the struggle to find a reasonably paying job, a desire to make that college degree mean something, and, of course, a few random hookups with emotionally unavailable men.
But more than anything, Tiny Furniture is a film about the relationships among women.
When Aura arrives home from college, she’s immediately confronted with her mother photographing her younger sister among a setup of, literally, tiny furniture. And, while the first indication of sibling rivalry appears, it already seems more refreshing and complicated than the traditional cliched portrayal of sister-hate and woman-on-woman divisiveness. The women converse with one another as if Aura hadn’t been in Ohio for four years; in fact, the casualness of their interaction–her mother barely looking up from her photography, her sister making sarcastic comparisons about her slender legs versus Aura’s heavier frame–suggests a comfort with one another that transcends their almost performed familial coldness.
Perhaps most intriguingly, the on-screen relationships feel so authentic that the unmentioned absent father is hardly noticeable. Who cares, after all?  Women rock the screen, and, unlike a couple of recent woman-centric films (The Kids Are All Right, Winter’s Bone–both arguably feminist) it has nothing to do with a need to compensate for the failings of the men in their lives.
Almost immediately when Aura moves back to New York, she meets up with her childhood friend Charlotte (played by Jemima Kirke) at a party. Charlotte is portrayed as a spoiled, drama-craving brat, but Aura clings to her, at one point even referring to Charlotte as her best friend. (Her mother later says sarcastically in response, “After two weeks?”) They hang out in Charlotte’s apartment, getting high together and talking about art, men, joblessness, addiction, their parents–and they flatter each other; the audience is never encouraged to view these women as rivals. The point of their friendship is to illustrate the absolute aloneness of being an aimless twenty-something and not knowing what the hell to do in life. In several hilarious scenes, Charlotte begs Aura not to leave, once going as far as to roll around on her bed saying, “Please stay,” which the audience is meant to find both endearing and pathetic.
And while the relationship between Charlotte and Aura works mainly because of their shared loneliness and need to connect, the onscreen relationship between the two sisters thoughtfully investigates the obstacles inherent in familial relationships. In fact, it didn’t surprise me at all when I discovered that they’re actually real-life sisters because their sibling rapport feels incredibly authentic. While Aura drinks bottle after bottle of her mother’s wine with her friends, Nadine runs on the treadmill, does crunches while reading a book, writes award-winning poetry, and teases Aura about her directionless existence. But the back-and-forth nitpicking between them is perfectly juxtaposed against scenes exhibiting such tenderness as can only occur in close relationships.
One of my favorite scenes in the movie involves Nadine throwing a party while her mother is out, leaving Aura to supervise things. Of course, the party gets out of hand–we’re dealing with a slew of highschoolers railing against Aura-as-Authority-Figure (because, let’s face it, if Aura is anything, Authority Figure isn’t on the list)–and Aura starts to have a panic attack. She does the only thing she can think to do, call Charlotte to come over and help her get the party under control. Which is hilarious. Because Charlotte is more of a disaster than Aura is. So, it isn’t surprising at all when Charlotte starts giving lap dances and Aura starts walking around the party in her underwear.
The screaming match that ensues between Aura and Nadine could’ve been taken from a direct transcript of a real-life sibling fight. I cringed at the truthfulness of Nadine’s accusations as she criticized Aura for craving the attention of high school boys. (Those boys, however, reciprocated by making fun of Aura and dissing her body.) And when Nadine starts smacking Aura with a spatula and storms off, the audience feels sympathy for both sisters; neither is the villain in this film, and Dunham’s navigation of that terrain seems effortless from beginning to end. I won’t spoil the brief make-up scene between Aura and Nadine because the film is worth watching for that moment alone.
Aura spends much of the film, when she isn’t fighting with her sister, thinking of herself as somewhat of an artist/filmmaker, as evidenced by her YouTube videos (where she usually wears only her underwear or a bathing suit). Since Aura isn’t traditionally beautiful, and isn’t a size two like most of the half-naked women we’re used to seeing onscreen, at first it’s almost shocking to watch her walk around barely clothed throughout the film (which further illustrates the level of comfort and intimacy she feels with her mother and sister). But Dunham doesn’t include those scenes merely for shock value. The comments left on her YouTube videos consistently make fun of her weight and her looks. She reads the insulting feedback aloud to Charlotte, and they both try to blow it off, but not without Aura remarking on how difficult it is to put that negativity out of her mind.
For anyone who’s ever browsed the comments on YouTube videos, it’s impossible not to notice the disgusting misogyny and homophobia that plague them. Not only does Dunham subtly comment on that, but she also manages to reinforce the importance of supportive women friendships as a way to help combat the barrage of bullshit women deal with daily, especially when it concerns unattainable beauty ideals. It’s interesting to note, too, that Charlotte is traditionally attractive, and yet their friendship never digresses into any sort of competition, least of all one that involves some stereotypical competition over men.
The film doesn’t completely shy away from the subject of men, though, and the two men Aura meets both basically suck. One spends the first half of the movie mooching off Aura–and she lets him–staying in her house, eating her food, drinking her mother’s wine, but when she tries to take their “friendship” to the next level, he refuses. For Aura to attempt to hook up with such a caricature of a loser further drives home her loneliness and desire for connection. With anyone. So it isn’t surprising either when she goes after the chef she works with, who likes “Asian tentacle rape” pornography–whatever the hell that is–and exploits Aura’s obvious crush on him to get her to give him pills (even though he has a girlfriend).
Watching the film, one can’t avoid thinking, “C’mon, Aura, you know better than this.” But the material is so impossible not to relate to–who hasn’t lusted after the entirely wrong person, and known it?–that one can’t fault her for putting herself through it.
Those interactions with men accompanied by Aura’s reading aloud of her mother’s diary (written during her twenties) give further insight into the relationship Aura has with her mother. In many ways, regardless of how often the two women clash, Aura admires her. She’s a successful artist who’s clearly independent. She’s rich. She has no apparent need for a man in her life. Yet her diary reveals many of her obsessions in her twenties: with body image–she constantly journaled her food choices, with men and their inadequacies, and particularly with feeling like she wasn’t living up to her potential as an artist.
The final scene of the film, with Aura curled up with her mother in her mother’s bed, discussing the diary, openly discussing Aura’s horrid sexual encounter from earlier in the evening (completely absent of judgment from her mother–her only concern is that Aura practices safe sex), discussing Aura’s own fears of failure, which her mother squashes with, “Oh, you’ll be much more successful than I am,” feels so heart-wrenchingly honest it’s almost difficult to watch. And the ending, which features a literal ticking clock that could’ve felt contrived and artificial, totally works. It isn’t that the two women desire to stop time; they just don’t want the obvious reminder of its passing.
As Aura struggles with all these issues, reading her mother’s diary (and sharing it with the audience) serves to remind us that even though coming-of-age ain’t fun, particularly for young women navigating the patriarchy, it’s still possible to come out on the other end fairly unscathed.

Quote of the Day: Sirena J. Riley

From her essay “The Black Beauty Myth,” which appears in the anthology Colonize This! (published in 2002):

As a women’s studies major in college, body image was something we discussed almost ad nauseam. It was really cathartic because we embraced the personal as political and felt safe telling our stories to our sister feminists. Whenever body image was researched and discussed as a project, however, black women were barely a footnote. Again, many white feminists had failed to step out of their reality and see beyond their own experiences to understand the different ways in which women of color experience sexism and the unattainable beauty ideals that society sets for women.

Discussions of body image that bother to include black women recognize that there are different cultural aesthetics for black and white women. Black women scholars and activists have attacked the dominance of whiteness in the media and illuminated black women’s tumultuous history with hair and skin color. The ascension of black folks into the middle class has positioned them in a unique and often difficult position, trying to hold onto cultural ties while also trying to be a part of what the white bourgeois has created as the American Dream. This not only permeates into capitalist material goals, but body image as well, creating a distinctive increase in black women’s body dissatisfaction.

White women may dominate pop culture images of women, but black women aren’t completely absent. While self-deprecating racism is still a factor in the way black women view themselves, white women give themselves too much credit when they assume that black women still want to look like them. Unfortunately, black women have their own beauty ideals to perpetually fall short of. The representation of black women in Hollywood is sparse, but among the most famous loom such beauties as Halle Berry, Jada Pinkett Smith, Nia Long, Iman and Angela Bassett. In the music scene there are the young women of Destiny’s Child, Lauryn Hill and Janet Jackson. Then, of course there is model Naomi Campbell and everyone’s favorite cover girl, Tyra Banks. Granted, these women don’t necessarily represent the waif look or heroin chic that plagues the pages of predominately white fashion and entertainment magazines, but come on. They are still a hard act to follow. 

Disembodied Women Take Five: Mouthing Off

According to the following posters, women have bright red mouths.  Wide open mouths with perfect white teeth.  That they can put things inside of.  See, women often have objects inside their bright red mouths, like golf balls or strawberries, that they’re usually biting.  And if they aren’t visibly biting anything, it’s implied that they’ve recently bitten something, what with them all sexy-licking the dripping blood off their–in case you forgot–bright red mouths.  Or maybe they’re just biting their own mouths.  Or maybe their mouths actually become food (bright red food, even). But if they aren’t biting anything, then the least those bright red mouths can do is stay silent.  In fact, looking at the posters in succession, one could even argue that all those bright red mouths (oh yeah, and the completely erased mouths) represent the silencing of women.  Who can talk while wearing an implied ball gag?  Or while eating?  Or when you don’t have a mouth?  Or when your mouth is, you know, really just a pair of red chili peppers?  Or if you’ve got a bloody knife pressed against it? Or if that shit is zipped shut?

 
As discussed in the other parts of this series, separating women from their body parts in media images subtly reinforces women’s status as commodities, or pleasure-objects, or victims, who aren’t valued as whole, and who are, as a result, denied their humanity.  And we all know, because we live in This Society and it’s 100% inescapable, that the representation of women’s mouths is all kinds of tied up in the mouth-as-vagina metaphor–with the accompanying requisite phallic cigarette and lipstick images apparently never getting old. (And I’d be thrilled to never have to hear the phrase “dick-sucking lips” ever. again.)  But if the mouth isn’t a vagina, then it’s a nonstop, life-ruining motormouth (ever hear someone call a man a motormouth?) that even Mr. Potato Head wants to slap the shit out of. (If you don’t know what I’m talking about, have a look at the Mr. and Mrs. Potato Head commercial that ran during the Superbowl.)  
I guess I shouldn’t be surprised.  Molly Ringwald putting her lipstick on with her cleavage in The Breakfast Club is one of the most famous scenes in all of 80s film.  We’ve come a long way, baby!

Ripley’s Pick: Parks and Recreation Seasons 1 & 2

Two seasons of the NBC comedy Parks and Recreation have already aired, and it returns for a third season on NBC next Thursday, January 20th. If you haven’t yet watched Parks and Recreation, you should really consider it–because it’s the best comedy on network television. (Both seasons are available for streaming on Netflix, all episodes are available on hulu, and you can watch the final episodes from season two on nbc.com. See how much I want you to watch?)

A small-town political satire, shot in the same documentary style as The Office, the show is laugh-out-loud funny, smart, and cuttingly feminist (and we know how rare it is for network TV to even pass the Bechdel Test). To compare it to The Office doesn’t really do it justice, however, as The Office really depends on its one-bit-gag of inept office manager Michael Scott (Steve Carrell) and other caricatures working together.  

Parks and Recreation centers around Leslie Knope (Amy Poehler), who is smart and capable, yet who sometimes suffers from grandiose delusions and tragically funny missteps in her position of Deputy Director of the Parks and Recreation Department in Pawnee, Indiana. With her friend Ann Perkins (Rashida Jones), boss Ron Swanson (Nick Offerman), intern April Ludgate (Aubrey Plaza), and rest of the crew, Leslie sets out to build a new park in the small town and climb the political ladder.

Leslie Knope is openly feminist and politically ambitious. Her office is decorated with framed photos of female politicos, including Madeleine Albright, Condoleeza Rice, Hillary Clinton, and Janet Reno–along with her mother, who holds a higher political office than she. She struggles to accomplish anything in her bureaucratic position, fit in with the boys’ club of government, and navigate the social world of her small town. The supporting cast is equally good, with nearly all characters fully formed and three-dimensional. One of several great performances is Offerman’s anti-government Ron Swanson, the head of the Parks & Rec department, whose primary goal in his position seems to be the complete privatization and elimination of the department. Equally funny is April the intern, an ironically detached hipster who gradually grows annoyed with her gay boyfriend and comes around to sincerely connecting with her coworkers.

Season One was a short six episodes, while Season Two had twenty-four. At the end of the second season, the government was facing a shutdown due to budget concerns. Season Three (again, premiering next week) begins with the re-opening of the Parks and Recreation department. Here’s a sneak peak at Season Three, featuring guest stars Rob Lowe and Ben Scott. The preview relies heavily on these and other guest stars, and I hope they don’t dominate the series this season, superseding Poehler’s excellent comedic performance.

And here’s a clip from one of my favorite episodes, “Hunting Trip.”

Guest Writer Wednesday: Night Catches Us


This guest post first appeared at Arielle Loren, daily musings for ladies and curious men.

Seeing My Reflection In Film: Night Catches Us Struck a Chord With Me

It is rare that a film invades my imagination to the point of insomnia. After seeing Tanya Hamilton’s Night Catches Us starring Kerry Washington and Anthony Mackie, I felt a sense of deep pride wash over my body and nudge my mind into continuous thoughts about the potential for independent productions to rebalance diversity in black film.

Based in Philadelphia, Night Catches Us tells the story of two former black panthers trying to re-establish life after leaving The Party and the death of a fellow panther years ago. While the central plot revolves around these two characters’ lives, Hamilton integrates into the film historic footage of the Black Panther Party. As this era of black history often is pigeonholed to radicalism, Hamilton truly humanizes The Party through several scenes of police brutality, corruption, and community gatherings. For instance, Washington’s character, Patricia, would raise money to pay the legal fees for her less fortunate clients and feed every child on the block even when she couldn’t pay her light bill.

This sentiment of “community first” is the history with which I identify and the one that I wish we could spread to more mainstream screens. While watching this film, I saw my reflection. From Washington’s afro to her desire to serve her community, I felt hope again for the half-baked images rummaging through mainstream black film. Night Catches Us only is playing in select theaters, BUT you can rent it on iTunes and On Demand via Comcast. Thus, there’s no excuse not to support this film; we’ve got to support the films that we want to see in the mainstream.

I hope Night Catches Us will be nominated for an Oscar and brought to larger screens. As a first time director, Hamilton has left me quite impressed and I can’t wait to see what other stories she will bring to life during her career. Additionally, I am truly proud to see my reflection in her too.

Check out the trailer for Night Catches Us below and if you haven’t seen the film, view it on iTunes. Tell me, how can we get more films like this onto the big screen?



Arielle Loren is a gender and sexuality writer, filmmaker, and web personality. Recently, she directed and produced The Bi-deology Project, a media-acclaimed, online documentary series that chronicles the experiences of straight women dating bisexual men.  


The Fat Body (In)Visible

The New York Times published an article by Roni Caryn Rabin in 2008 titled, “In the Fatosphere, Big Is In, or at Least Accepted.” The author highlights several writers in the blogosphere who focus on Fat Acceptance and the HAES (Healthy at Every Size) Movement.

Rabin describes the Fatosphere as follows:

The bloggers’ main contention is that being fat is not a result of moral failure or a character flaw, or of gluttony, sloth or a lack of willpower. Diets often boomerang, they say; indeed, numerous long-term studies have found that even though dieters are often able to lose weight in the short term, they almost always regain the lost pounds over the next few years.

She continues:

Fat acceptance bloggers contend that the war on obesity has given people an excuse to wage war on fat people and that health concerns—coupled with the belief that fat people have only themselves to blame for being fat—are being used to justify discrimination that would not be tolerated toward just about any other group of people.

And, while Bitch Flicks hasn’t yet reviewed the worst offenders in terms of portrayals of obesity in film and television (eg, Shallow Hal, Norbit, et al), we’ve certainly noticed it in others, like Wall-E and The Big C; and the double standard that exists for men’s and women’s bodies in Couples Retreat is certainly evident. 

So I was thrilled to run across a fat-positive documentary by Margitte Kristjansson called The Fat Body (In)Visible, in which she interviews Jessica and Keena about the experience of being a fat woman in a society that doesn’t value—and even openly discriminates against—fat women. 

Quotes from the documentary:

Jessica, on Fat Acceptance:  Fat acceptance is just the radical idea that every body is a good body and that regardless of your shape or your size that you deserve just as much respect as the next person.

Keena, on Fat Acceptance:  Fat acceptance is just accepting your body where it is at.  Whether you’re bigger or you’re smaller. Just accepting what it is, your arms, your double chin, your thighs, and just not worrying about how other people may view you.

You can read the entire transcript of the documentary at Shakesville.  And also, be sure to check out Substantia Jones’ Adipositivity Project, where you can find more photos like those showcased in The Fat Body (In)Visible.

Ripley’s Pick: The No. 1 Ladies’ Detective Agency

The No. 1 Ladies’ Detective Agency
We’ve all seen the business signs with their unintentionally humorous misspellings, typos, and improper use of that dreaded apostrophe. You don’t, however, need to be a grammar nerd to understand the significance of a single apostrophe in The No. 1 Ladies’ Detective Agency. It signals that our main character knows something about autonomy, naming, and owning her work as a new detective–as Botswana’s only female detective, in fact. There is a moment, early in the two-hour pilot episode, when viewers must know the episodes to come will be smart, feminist, and funny. Watch this clip, which introduces the show’s cast and Precious Ramotswe’s (played by singer and actress Jill Scott) efforts at naming:

Her fix–painting in the apostrophe–and the group’s reciting of the new name of the business (“The number one ladies apostrophe detective agency!”) tells viewers that this new enterprise isn’t merely an agency of ladies, or for ladies, but that the women of the agency are the agency. You also can’t miss the bit of humor in there–that this detective agency isn’t number one because it’s necessarily the best, but because it’s the first, and only, woman-owned detective agency in Botswana.
This may seem like a lot of attention to a very small point in the show, but it sets a light and funny tone with an undercurrent of seriousness and thoughtfulness for the rest of the series. 
In terms of basic plot structure, there isn’t a lot of groundbreaking material here: each episode brings a series of mysteries that Mme Ramotswe and her quirky secretary and assistant, Grace Makutsi (played by Tony-Award-winning actress Anika Noni Rose), use clues, intellect, intuition, and good, old-fashioned pluck to solve. However, unlike most detective shows out there, the women don’t rely on any high-tech crime-fighting devices, and the show’s deployment of justice typically doesn’t involve police, brutality, and/or imprisonment.
This point is, in fact, the most significant deviation from standard whodunit material: the show’s definition of justice just might be a model for what feminist justice looks like. Rather than throwing criminals in the slammer, the women of the show are interested in righting wrongs, in bringing people in broken relationships together to resolve their problems, and, most of all, in revealing truth to those in search of it. In other words, justice without all the violence, vengeance, and sick pleasure of domination. While some of the crimes are more serious than others in the show, the resolutions genuinely address the crime committed.
The show’s setting–and location of its filming–in Gaborone, Botswana cannot be glossed over. Not only is the setting beautiful, not only does it lend authenticity to the show and its characters, but it allows us a window on a society different from the United States (and Britain, where the show originally aired)–but also shows the way we struggle with the same kinds of things. While the show maintains a tone of lightness and comedy throughout, there isn’t an episode that doesn’t nod to a serious topic: Grace cares for her brother, who suffers from AIDS; there are no shortage of orphaned children hanging about; there is constant struggle between tradition and modernity, rural and urban values; Precious struggles with a former abusive relationship; and so on. Western audiences rarely see depictions of African countries that don’t center around war, illness, and extreme poverty. While I would never argue that No. 1 Ladies’ is a flawless series, it’s pretty damn good and definitely worth your time.
Also check out Latoya Peterson’s review of the pilot episode (and the comments section) on Racialicious.

Guest Writer Wednesday: That Glee Photo Shoot

Cross-posted at Fannie’s Room and Shakesville.

So, there is this. View the slideshow (warning: might not be safe for some workplaces).

I love Glee. I sometimes am annoyed by it, but generally, I appreciate its ode to geekiness. I also do sometimes like looking at photos of attractive women (and men), if the photos are tastefully done and don’t seem like they’re completely exploiting the person. And subtlety is good. Subtext, to me, is often sexier than in-your-face displays of sexual availability.

Those disclaimers aside, I could now go on about how these photos at once infantilize adult women by portraying female actresses as sexy schoolgirls while also inappropriately sexualizing these characters, who are supposed to be under the age of 18.

I could also talk about how annoyingly predictable it is that, of all of Glee’s diverse cast members, it is the two women who most conform to conventional Hollywood beauty standards who have been granted the empowerful privilege of being sexified for a men’s mag. For, despite Glee’s idealistic and uplifting message that It’s What’s On the Inside That Counts, the show’s resident Fat Black Girl With A Soulful Voice is noticeably absent from the shoot.

And then there’s the fact that it’s titled Glee Gone Wild! a not-so-subtle allusion to that paragon of klassy art that made Joe Francis a
pimp
wealthy man. Yeah, I could talk about how that’s not my favorite.

We could also explore how the photos are clearly intended for the heterosexual male gaze (or, say, the gaze of a sexually abusive photographer who talks about how his “boner” compels him to want to “dominate” girls) and his sexual fantasies.

And I will talk about that for a minute, actually.

GQ is a men’s magazine, so while some lesbians and bisexual women might be titillated by such images, they should not be so naive as to think it is they who are the intended recipients of these images. Finn, the football player, is perhaps the one dude on the show who Average Joes most identify with. In GQ’s slideshow, he is almost fully clothed in regular streetwear throughout and often adorned with the Ultimate Straight Male Fantasy of not one, but two, hot chicks who might first make out with each other and then subsequently have sex with him.

As for the women depicted, the images predominately feature the two actors wearing the sexy-lady Halloween costume known as Sexually Available Schoolgirl, thus letting gay men know that this photo shoot about characters in a musical TV show is not intended for them, either.

Which brings me to the self-indulgent, possibly shallow, item I really want to talk about.

See, well, Glee used to be our thing.

The geeks, the losers, the queers, the disabled, the atheists, the dudely jock who likes to sing and dance, the pregnant girl, the teen diva, and the male Asian actor who is supposed to be geeky-cool but who never gets a
speaking part in Glee
solo. The popularity of Glee has been Revenge of the Nerds all the way and for that reason it has been pretty, dare I say, special to a lot of marginalized people and teenagers in all its campy dorkwad glory.

But now, the GQ photo shoot has subverted geekiness to give heterosexual men yet another thing in this world that can be, erm, special to them. And what’s supposed to special about Quinn and Rachel in these photos is not their voices, their struggles, their dorkiness, their self-centeredness, their insecurities, or their dreams, but rather, the never-been-done-before message that it’s women! Who are hot! And young! And thin! Who men want to fuck!

GQ, on behalf of its straight male readership, flaunts Rachel and Quinn in these photos like Sue Sylvester boastingly displays her ginormous cheerleading trophies as yet another reminder to the geeks that “not everyone can be champions” because some people are meant to dominate and others to be dominated. The photos are the equivalent of a major studio finally producing a Xena movie, writing in that long-awaited for Xena/Gabby actual make-out scene, and then having the two main characters end up married. To men, that is. Because what heterosexual men would like to see happen to two female characters is, let’s face it, always what is most important when it comes to TV and film and to hell with any other major fan base.

Glee should know better.

Trying to be popular by catering to the “I only watch shows with multiple major female characters if they’re hot” crowd might make a couple of dorks cool for a while, but it’s also why the rest us can’t have nice things.


Fannie, author of Fannie’s Room, who, when not hanging out at her blog, can probably be found planning the homosexual agenda, twirling her mustache, plotting a leftist feminist takeover of the universe, and coordinating the recruitment effort of the lesbian branch of the Gay Mafia. Her days are busy.


Guest Writer Wednesday: Film Review Roundup

In lieu of a guest review this week, we’re posting links to reviews of a few women-centric films we haven’t yet discussed at Bitch Flicks. Enjoy!


**********

Starring Annette Bening and Julianne Moore
Written by Lisa Cholodenko and Stuart Blumberg
Directed by Lisa Cholodenko

Roxie Smith Lindemann at Roxie’s World writes:

… what finally—and deeply—disappointed us about the film, despite the splendid performances and some pitch-perfect moments of dialogue, were what felt like multiple failures of imagination in its depictions of lesbian sexuality, long-term partnership, and queer family-building. In the end, to use a metaphor in keeping with the film’s upscale SoCal look and value system, The Kids Are All Right opts to put new wine in an old narrative bottle, and the result is a vintage that looks good but leaves a nasty, corked aftertaste.


… the film gratifies the straight male fantasy that what every lesbian needs is a good roll in the hay and presents lesbian relationships as cheap imitations of the worst heterosexual marriages: like them in being riven by conflict, frustration, and inequality, unlike them in lacking the almighty penis …

**********

Starring Jennifer Lawrence and John Hawkes
Written by Debra Granik, Anne Rosellini, and Daniel Woodrell (novel)
Directed by Debra Granik

Natalie Wilson at Ms. Magazine Blog writes:

The film offers an extraordinary portrait of the ways class and gender intersect, revealing how the patriarchal Dolly clan abuses not only drugs, but also its female family members. As such, the narrative offers a lesson about the feminization of poverty, illuminating how poverty’s vice is harder to escape and more likely to ensnare when one is female.


… this gem of a feminist film has been attacked for the very thing that makes it so unique and so rare: its understated, implicit feminist narrative that rails against patriarchy, violence against women, cold-hearted capitalism and militarism, as well as critiquing the insidious and complex ways females are framed first and foremost as objects for male use and abuse.


Also, be sure to check out Part I and Part II of Lisa R. Pruitt’s posts at Saltlaw on “Winter’s Bone” and the Limits of White Privilege.

**********

Starring Emma Stone, Amanda Bynes, and Patricia Clarkson
Written by Bert V. Royal
Directed by Will Gluck

MaryAnn Johanson at FlickFilosopher writes:

This wonderful, hilarious, subversive film is a smart, witty smackdown to the slew of “dweeby teenaged boys on a quest to lose their virginity” movies we’re currently under barrage from, not to mention the general unfairness of how the universe treats women who own their sexuality. Easy A overtly shames the slut-shaming of our culture, the bizarre pressures that tells us girls and women that we must be sexy all the time, but for Christ’s sake, don’t actually have sex—except under certain strict conditions—unless you want to be labeled a slut, and humiliated for it.


… As satire goes, this is brilliant stuff. As an exploration of the tangled web of popularity and individuality teenaged girls have to navigate, and do so at more peril than boys do, it’s damn nigh unparalleled. More’s the pity.


Guest Writer Wednesday: Let This Feminist Vampire In

Cross-posted at Ms. Magazine
Warning: spoilers
Vampires have become so common in contemporary texts that they have lost some of their bite. With most of them falling into the emo, brooding, love-struck and angst-ridden variety (Edward of Twilight, Damon of The Vampire Diaries and Bill of True Blood), the female vampire featured in Let Me In (the U.S. remake of the Swedish film Let the Right One In) presents a refreshing change. Abby (Chloe Moretz), the 12-year-old lonely-yet-resilient vampire in a world populated by male violence, is a feminist vampire worth rooting for.
While the original film was also excellent, it lacked some of the more overt gendered analysis of the U.S. version. Though this may be due to discrepancies in translation (I saw the film both in Swedish with English subtitles and dubbed in English), the bullying theme running throughout the narrative was framed very differently in the Swedish version. In it, the young male protagonist, Oskar, was repeatedly told to “squeal like a pig” by his tormentors. In contrast, the male protagonist in the U.S. version, now named Owen (played by Kodi Smit-McPhee), is attacked by bullies with taunts such as  “Hey, little girl” and “Are you a little girl?”
Owen’s burgeoning friendship with the young vampire Abby (named Eli in the original) furthers this gendered meme when she advises him “You have to hit back … hit them back harder than you dare.” When she promises to help him, he says “But you’re a girl,” exhibiting the belief the bullies have instilled in him that girls are scared and weak. Even though an earlier scene showed Owen smiling as he views a girl punching the lead bully in the arm, this approval of female resistance has not erased the anti-girl taunts the bullies have polluted his brain with.
With an existence shrouded by his parents’ ugly divorce, the film suggests Owen has turned to voyeurism as an escape from his prison-like existence at both home and school. As Owen watches the world from his bedroom telescope and from behind his wide-eyed gaze, we see the daily injustices humans enact upon one another: bedroom fights, schoolyard torture, sibling abuse, interpersonal violence. Much of this violence is linked to codes of masculinity, including the muscling-up men do to create bodies capable of violence.
In comparison, vampire Abby’s thirst for blood becomes less violent and a lesser evil: Killing is something she resorts to in order to survive, in contrast to it being a sport (as with the bullies) or a means to secure and keep a mate (as with her “father” figure). The everyday violence in the film is more horrific and has more lasting effects than Abby’s monstrous thirst.
Unfortunately, the opportunity to further the suggestion that “average humans” are plenty monstrous is rendered less horrific in the American version by removing the references/suggestions of pedophilia in the original novel and film. Nevertheless, the remake provocatively suggests that our cultural proclivity to focus on exceptionally violent crimes of the “stranger danger” variety allows enduring, daily acts of violence to go comparatively unnoticed. Owen has adopted this view as well–he never mentions evil until he learns Abby is a vampire, failing to see that what the bullies do to him is actually more evil.
Though the film drips with gendered representations (although ones not as graphic, nor as queer as the original novel, as discussed here), reviews such as those in The New York Times and at MovieFone offer no gender analysis–an omission that seems particularly odd given the misogynistic bullying the film depicts as well as its focus on a girl vampire, a rarity in our male-dominated vampire tales of late.
To find such analysis, one most go back to reviews of the original film, including here at Feminist Review. Noting the tendency for a “queer sensibility about female vampires in film, whether explicit or subtextual,” Loren Krywanczyk argues the “gender non-normativity” of the two young protagonists presents us with a queering of gender as well as of childhood sexuality. Such queer readings are even more apt if Abby/Eli’s centuries-earlier castration (cut in the American film and only alluded to in the Swedish version) is taken into account.
While there has been much rallying against the necessity of remaking the film to appease Americans subtitle-avoidance (as here), I feel this new version offers yet another useful spin on a very complex tale–one a bit less queer but also one that  links the cultural disdain for femininity to the ubiquity of horrific daily acts of violence. If only our mainstream news media would similarly let that argument in.
Natalie Wilson, PhD is a literature and women’s studies scholar, blogger, and author. She teaches at Cal State San Marcos and specializes in the areas of gender studies, feminism, feminist theory, girl studies, militarism, body studies, boy culture and masculinity, contemporary literature, and popular culture. She is author of the blogs Professor, what if…? and Seduced by Twilight. She is a proud feminist mom of two feminist kids (one daughter, one son) and is an admitted pop-culture junkie. She previously contributed posts to Bitch Flicks about The United States of Tara, Nurse Jackie, and Lost.

The Social Network Roundup

Most of the commentary out there on The Social Network focuses on its awesomeness and front-runner status for this year’s Best Picture Academy Award. Plus, the film won its opening weekend’s box office, even though it’s numbers were lower than anticipated. While it very well may be a brilliantly-made film, one thing we can’t ignore is the film’s women. Other people are talking about the film’s misogyny, too, which raises this question:

Is The Social Network reinforcing the misogyny of its subject(s), or is it specifically offering their attitudes about women as critique?
While I hope it’s the latter, much of my reading never makes clear that the film rises above the attitudes of its ivy-league elites. An elitist attitude also seems to creep into articles that criticize  those who note the film’s misogyny, dismissing complaints about yet another film that focuses on upper-class white men as unintelligent.

Here are some of our findings. If you’ve written about the women of The Social Network, or have read something good that we missed, please leave your links in the comments section.

Rebecca Davis O’Brien’s “The Social Network’s Female Props” @ The Daily Beast:

Complaining about misogyny in modern blockbuster cinema is about as productive as lamenting Facebook’s grip on our society. But what is the state of things if a film that keeps women on the outer circles of male innovation enjoys such critical acclaim; indeed, is heralded as the “defining” story of our age? What are we to do with a great film that makes women look so awful?

Tracy Clark-Flory’s “Female programmers on “The Social Network” @ Salon Broadsheet

But, oh, are there groupies: They aggressively undo belt buckles in bathroom stalls, take bong hits while the boys do their important coding work and rip open their blouses so that coke can be snorted off their flat little tummies. They are useless on the technical and business front, as is made clear in a scene where two groupies look on as Zuckerberg has a sudden revelation and begins barking orders to his all-male team. The doe-eyed coeds ask if there is anything they can do to help out — and the question itself is a punch line. Even a nubile Facebook intern who presumably does have some technical abilities is introduced only to party with Facebook’s smooth-talking president, Sean Parker (played by Justin Timberlake), at a Stanford frat party. The women are trophies for these male history-makers.

Laurie Penny’s “Facebook, capitalism and geek entitlement” @ New Statesman

The only roles for women in this drama are dancing naked on tables at exclusive fraternity clubs, inspiring men to genius by spurning their carnal advances and giving appreciative blowjobs in bathroom stalls. This is no reflection on the personal moral compass of Sorkin, who is no misogynist, but who understands that in rarefied American circles of power and privilege, women are still stage-hands, and objectification is hard currency.

The territory of this modern parable is precisely objectification: not just of women, but of all consumers. In what the film’s promoters describe as a “definitively American ” story of entrepreneurship, Zuckerberg becomes rich because, as a social outsider, he can see the value in reappropriating the social as something that can be monetised. This is what Facebook is about, and ultimately what capitalist realism is about: life as reducible to one giant hot-or-not contest, with adverts.

Irin Carmon’s The Social Network, Where Women Never Have Ideas @ Jezebel

Hollywood’s solution to Facebook’s unsexy creation story was familiar: Add women as sluts, stalkers, or ballbusters. With very few exceptions, girls don’t even know how to properly play video games or get high off a bong, and they’re gold-diggers or humiliating bitches, and they certainly never come up with anything of value on their own. The result is a fictional Harvard as crudely misogynistic as Hollywood — which, thankfully, it actually wasn’t — and a world in which the best a woman can hope for is to have her rejection create as meaningful a legacy.

Melissa Silverstein’s “The Social Network” @ Women and Hollywood

The film depicts a world where women are crazy groupies, there for amusement, to give you blow jobs in bathrooms at parties, and to snort coke off of, but not to be taken seriously.  The tech world has long been known as a world that favors guys, just this week twitter was all “atwitter” about a women in tech panel that occurred at the TechCrunch Disrupt event in SF.

I guess that is one reason why it is a perfect movie for Hollywood today.   I know there are women doing some seriously important and great jobs in tech, just like I know that there are women doing some seriously important and great jobs in the films business. But we all know that the tech guys are more visible and the movie guys are more visible. 

Steven Colbert’s interview with Aaron Sorkin @ The Colbert Report


The Colbert Report Mon – Thurs 11:30pm / 10:30c
Aaron Sorkin
www.colbertnation.com
Colbert Report Full Episodes 2010 Election March to Keep Fear Alive

Jennifer Armstrong’s “‘The Social Network’ has a woman problem” @ Entertainment Weekly’s Pop Watch

The Social Network has turned out to be the rare pop cultural phenomenon that is everything we hoped it would be. Smart, riveting, and very much of our time, it provides endless fodder for intellectual dissection and further exploration. The fact that it has become so all-engrossing, however, makes one glaring fact about it all the more disturbing: Its downright appalling depiction of women.

Roxanne Samer’s “Review: The Social Network” @ Gender Across Borders

Previously, I have argued that in some cases representations of sexism and racism can serve as political critiques of the mistreatment they depict. One could claim that Zuckerberg and his peers’ objectifying of women and fetishization of Asian women in particular is presented in the film as in poor taste. The film is by no means casting Zuckerberg, never mind Parker, as an innocent angel. But in the end one must ask: are these trysts etc. depicted as deplorable or as typical and tolerable 20-something boy behavior?  My intuition says it’s the latter. 

JOS’ “Social Network sexism” @ Feministing

The film follows an interesting pattern I’ve noticed in other work by contemporary male filmmakers (Inception as an example) – it offers compelling insight into sexism while also displaying a sexist perspective in its storytelling.

Cynthia Fuchs’ “‘The Social Network’: Fincher and Sorkin’s Story of Obsession” @ Pop Matters

Based on Ben Mezrich’s 2009 book, The Accidental Billionaires, and scripted by Aaron Sorkin, the film is already renowned for its breakneck dialogue (especially when Mark speaks, condescendingly and oh-so-cruelly). However fictionalized that dialogue might be (the book imagines conversations as it recounts events mainly from Eduardo’s perspective, and includes luridish party and sex scenes), it represents here an attitude that makes its own political and cultural point, that men and boys in privileged positions tend to see the world in ways that benefits them, that reinforces their privilege.

Jenni Miller’s “‘The Social Network’ and Sexism: Does the Film Treat Women Unfairly?” @ Cinematical

We’re given a trio of wholly unreliable narrators who do see women as props and prizes and ugly feminists out to get them. They’re emblematic of all the things that the fictional Mark Zuckerberg wants and feels are out of his reach, like the Harvard social clubs. Even Eduardo Saverin (Andrew Garfield) questions whether or not Zuckerberg’s screwing him over all boils down to the fact that Saverin got into one of Harvard’s fancy clubs where WASPs cheer on half-naked women making out with each other.

David Ehrlich’s “5 Reasons Why ‘The Social Network’ Does Not Define This Generation” also @ Cinematical

5. It’s a film about men in a generation that’s also about women (I hope).

Alison Willmore’s “The (Homo)Social Network” @ IFC

The suggestion that Aaron Sorkin and David Fincher had an obligation to insert a token “strong lady” character in order to make their film more demographically friendly or underline how their own intentions are separate from their characters is condescending to audiences. The film world still leans incredibly toward male perspectives, male characters and male audiences, and the way to fix that is by supporting and encouraging women making and working in movies, not by implying the need for an artificial quota of “go girl”ness.

Dana Stevens’ “Is the Facebook movie sexist?” @ Slate

The Social Network presents an odd paradox in its vision of the war between the sexes (which, like all the conflict in this movie, is a real war, brutal and unattenuated). It’s smarter about the way women circulate as objects of male competition, predation, and fantasy than it is about the motivations of individual female characters. The film’s “women problem” doesn’t lie in the fact that many of the women in it (with the exception of Erica Albright and the lawyer played by Rashida Jones) are shallow, self-serving jerks—so are most of the men. But any film capable of putting on-screen as complex and fascinating a jerk as Jesse Eisenberg’s Mark Zuckerberg should be smart enough to do the same for the ladies.

Guest Writer Wednesday: The 40% Figure

Cross posted at Wellywood Woman
 
There’s so much discussion about the Bechdel Test now (see links below for some examples). I love it all, am interested that men are writing about the test. AND I relate to @marnen’s tweet: “I’m feeling snarky enough to propose the Laibow-Koser test: can 2 female writers have a conversation that doesn’t mention Bechdel test? :)”.

And then on Facebook, Scarlett Shepard from the San Francisco Women’s Film Festival (@sfwff) provided the link to an Indiewire article, Summer Box Office Report: Women Rule The Art Houses, by Peter Knegt.

Peter Knegt explains that men directed every one of the 22 summer ‘Hollywood’ films that earned more than $50m, and women actors received top billing in only five, including the three that women ‘flocked’ to: The Twilight Saga: Eclipse, Eat, Pray, Love and Sex & the City 2. But in the ten top-grossing ‘specialty’ releases* “women dominated: in audience seats, in front of the camera, and, perhaps to an unprecedented degree, behind it.”

Women directed four (40%) of these films: Lisa Cholodenko’s The Kids Are All Right (earned the most to date, $19m, way ahead of Cyrus with $7m); Debra Granik’s Winter’s Bone, Nicole Holofcener’s Please Give, and Ricki Stern and Anne Sundberg’s Joan Rivers: A Piece of Work. In two more, I Am Love (with Tilda Swinton) and The Girl Who Played With Fire (Noomi Rapace) women were also lead characters. I’m interested in the 40% figure, cross-referencing it to the percentage of women directors in contention for this year’s Australian Film Institute’s awards. Has there been some deep shift, not only in women as audiences—the ‘over-25 women’ quadrant was the largest U.S. cinema audience in 2009—but also in women’s participation as writers and directors of feature films?

(And two of the ten top-grossing films, Joan Rivers and Babies are documentaries. Which makes me wonder, again, why—as far as I know—no-one in the U.S. has yet picked up Topp Twins: Untouchable Girls. It’s done so well at festivals there and it seems such a no-brainer.)

And I’m curious. Yes, more women writers and directors are making successful ‘specialty’ releases. Yes, a high proportion of these releases have women as leads. Yes, women are going to see these films. But men directed all of the Hollywood films that women ‘flocked’ to see. Any minute now, Hollywood is going to decide to exploit further the potential of women as audiences. But are men always going to be the directors (and writers) they choose for big-budget projects to attract women viewers and to make a lot of money? What would it take for 40% of next year’s $50m- grossing films to be women-directed, and have women as central characters?

*which opened in under 1,000 screens and were released by an independent producer or studio subsidiary

LINKS

I am woman. Hear me…Please!, by Mark Harris. He mentions QUOTAS

Just say yes to Mad Men, by Sophie Cunningham in Meanjin’s SPIKE. Has CLIPS, which I always love, including the classic Bechdel Test clip.

Is the Bechdel Test Overlooking Feminist Films? by Aymar Jean Christian


Marian Evans is a cultural activist filmmaker who holds New Zealand’s first PhD in Creative Writing. She is currently realising her thesis feature script “Development,” about a group of women filmmakers, set in an imaginary corner of Wellywood, New Zealand’s Hollywood. She’d love suggestions about brands that might like to partner the project, and welcomes introductions to anyone who can help.