And I respond just like Bart and Lisa Simpson. |
Goddammit, it’s called Nazis at the Center of the Earth, not Rapists at the Center of the Earth.
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If you’re more of a words person, this might help.
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The radical notion that women like good movies
And I respond just like Bart and Lisa Simpson. |
Goddammit, it’s called Nazis at the Center of the Earth, not Rapists at the Center of the Earth.
|
If you’re more of a words person, this might help.
|
In the beginning Glee made a brand out of celebrating the insecurities, joy, and passions of a group of social outcasts. Quickly, however, Glee called into question its treatment of women, prompting the New York Post to ask “Does Glee! Hate women?” In season one alone a woman is shown to be conniving enough to fake a pregnancy to “keep her man” and another, this time a teenager, grappled with pregnancy until, poof, the storyline magically disappeared. Luckily Madonna’s “Papa Don’t Preach” was able to get into the mix first, or I would have been pissed.
Besides the stereotypical portrayals of women-as-girls-as-GQ-cover-models-being-schoolgirls that this show offers, Glee goes further by, perhaps unintentionally, mocking its characters. Vitriolic gym teacher Sue Sylvester (who eerily resembles my elementary school gym teacher) relies on her bitter use of the pretty girls and exploitation of the token special needs child as a means to succeed to her ultimate end. As their most fully fleshed-out character (and perhaps most accomplished actor) Jane Lynch does a great job being angry but does nothing for the stereotype of the angry lesbian gym teacher taunting kids to make herself feel better. Coach Beiset’s introduction furthered this by presenting this gem of a storyline: no man wanted to kiss her so what was a woman to do but become an angry, middle-aged football coach: the better to scream at you, my dears.
Mixed in with the older women who suffer to fall in and keep love and affection, the teens of Glee keep the teenage dreams coming faster than Katy Perry’s hits. Puck, the number one misogynist/baby daddy/Neil Diamond Crooner and the show’s resident sometimes Gothic sometimes snarky, always shown eating or wrestling, Lauren, are just one of many unconventional couples Glee has drummed up. Lauren’s morbid obesity might once have proven to be a means for character slander, as Puck himself proclaimed when he said to then pregnant Quinn “I’m not breaking up with you. I’m just saying please stop super-sizing because I don’t dig on fat chicks.” Now, however, it is the stuff of fetishistic pop preening. First, Puck serenades his new love interest with a rendition of “Fat Bottom Girls” and, shock, she finds it offensive. To make it better he sings the original number “Big Ass Heart” because it is okay for the organ that pumps our blood and, symbolically, falls us in love to have a “big ass” even though a heart has never won a pie eating contest or needed two seats in an airplane. We get it–there’s a size difference here.
Having a character on TV who does not fit into the mold of being a perfect Westernized ideal of beauty would, in someone else’s hands, be refreshing. Glee, however, focuses on the extremes of women, enjoying the overt and campy hyperbolization of its characters which, in essence, detracts from actual storylines and only serves to render the women flat and one-dimensional: Jewish starlet, slut, dumb blonde, conniving cheerleader, sassy black woman, an Asian, and, now, a full-fleshed female. Glee has a recipe with every ingredient, but stirred together it’s one big lump of heterogeneous stereotypes. I’m not saying this couple should not exist; I am simply implying that it may have been beneficial to give her a love interest that does not appear to be ten seconds from dumping pigs blood over her head at prom.
Two other prominent female characters central to Glee’s narrative arc are slutty Santana and dumb blonde Britney. These two rarely have lines, and, when they do, it is solely to enforce these two personas. What they do have, however, is a girl on girl on glee make out session. Of course Glee would need to have two of its beautiful, popular women fall in love and make out, why not? Glee loves Katy Perry and she kissed a girl and, damn it, she liked it. The issue is not girls kissing girls; it is the exploration of lesbianism in a trite and frivolous manner.
The trials and tribulations girls in high school are facing today are by no means easy. From eating disorders to bullying, the very struggle of learning who you are as a woman, inside, out, sexually, emotionally, is a process. Women today are barraged with images of who they should be, how they should act, and whom they should kiss. Glee, in an attempt to make it okay to be whomever you are, has simply created an hour of sing-along to the pain and pleasure of all the versions of themselves that girls see when they look in the mirror. We are all sexy and scared, stupid and skinny, fat and fabulous–but fleshing out these various facets to frivolous plotlines and self-mocking monologues is akin to giving every girl a Barbie with adjective occupations. Women deserve more than this style of characterization.
In the beginning Glee made a brand out of celebrating the insecurities, joy, and passions of a group of social outcasts. Quickly, however, Glee called into question its treatment of women, prompting the New York Post to ask “Does Glee! Hate women?” In season one alone a woman is shown to be conniving enough to fake a pregnancy to “keep her man” and another, this time a teenager, grappled with pregnancy until, poof, the storyline magically disappeared. Luckily Madonna’s “Papa Don’t Preach” was able to get into the mix first, or I would have been pissed.
Besides the stereotypical portrayals of women-as-girls-as-GQ-cover-models-being-schoolgirls that this show offers, Glee goes further by, perhaps unintentionally, mocking its characters. Vitriolic gym teacher Sue Sylvester (who eerily resembles my elementary school gym teacher) relies on her bitter use of the pretty girls and exploitation of the token special needs child as a means to succeed to her ultimate end. As their most fully fleshed-out character (and perhaps most accomplished actor) Jane Lynch does a great job being angry but does nothing for the stereotype of the angry lesbian gym teacher taunting kids to make herself feel better. Coach Beiset’s introduction furthered this by presenting this gem of a storyline: no man wanted to kiss her so what was a woman to do but become an angry, middle-aged football coach: the better to scream at you, my dears.
Mixed in with the older women who suffer to fall in and keep love and affection, the teens of Glee keep the teenage dreams coming faster than Katy Perry’s hits. Puck, the number one misogynist/baby daddy/Neil Diamond Crooner and the show’s resident sometimes Gothic sometimes snarky, always shown eating or wrestling, Lauren, are just one of many unconventional couples Glee has drummed up. Lauren’s morbid obesity might once have proven to be a means for character slander, as Puck himself proclaimed when he said to then pregnant Quinn “I’m not breaking up with you. I’m just saying please stop super-sizing because I don’t dig on fat chicks.” Now, however, it is the stuff of fetishistic pop preening. First, Puck serenades his new love interest with a rendition of “Fat Bottom Girls” and, shock, she finds it offensive. To make it better he sings the original number “Big Ass Heart” because it is okay for the organ that pumps our blood and, symbolically, falls us in love to have a “big ass” even though a heart has never won a pie eating contest or needed two seats in an airplane. We get it–there’s a size difference here.
Having a character on TV who does not fit into the mold of being a perfect Westernized ideal of beauty would, in someone else’s hands, be refreshing. Glee, however, focuses on the extremes of women, enjoying the overt and campy hyperbolization of its characters which, in essence, detracts from actual storylines and only serves to render the women flat and one-dimensional: Jewish starlet, slut, dumb blonde, conniving cheerleader, sassy black woman, an Asian, and, now, a full-fleshed female. Glee has a recipe with every ingredient, but stirred together it’s one big lump of heterogeneous stereotypes. I’m not saying this couple should not exist; I am simply implying that it may have been beneficial to give her a love interest that does not appear to be ten seconds from dumping pigs blood over her head at prom.
Two other prominent female characters central to Glee’s narrative arc are slutty Santana and dumb blonde Britney. These two rarely have lines, and, when they do, it is solely to enforce these two personas. What they do have, however, is a girl on girl on glee make out session. Of course Glee would need to have two of its beautiful, popular women fall in love and make out, why not? Glee loves Katy Perry and she kissed a girl and, damn it, she liked it. The issue is not girls kissing girls; it is the exploration of lesbianism in a trite and frivolous manner.
The trials and tribulations girls in high school are facing today are by no means easy. From eating disorders to bullying, the very struggle of learning who you are as a woman, inside, out, sexually, emotionally, is a process. Women today are barraged with images of who they should be, how they should act, and whom they should kiss. Glee, in an attempt to make it okay to be whomever you are, has simply created an hour of sing-along to the pain and pleasure of all the versions of themselves that girls see when they look in the mirror. We are all sexy and scared, stupid and skinny, fat and fabulous–but fleshing out these various facets to frivolous plotlines and self-mocking monologues is akin to giving every girl a Barbie with adjective occupations. Women deserve more than this style of characterization.
HBO’s Entourage |
That if President Obama REALLY wants to convince me that he’s totally an ally to ladies, he would definitely agree to a cameo in Entourage: The Movie.
SO THIS IS VERY GOOD NEWS FOR ME!
Adrian Grenier, star of the hit series “Entourage,” says he’s made a deal with President Obama.
“I promised to make the ‘Entourage’ movie if he would do a cameo. He agreed. Seriously,” Grenier wrote on Facebook on Friday.
Obama was a big fan of the HBO show.
For the record, yes, I realize that this is just some shit that some douche who starred in a horrible show about horrible people based on Mark Wahlberg’s real horrible life wrote on his Facebook page, but it has been three days and no horrified press release has been issued saying that the President categorically is not interested in appearing in the horrible movie spin-off of this horrible show, because no doy it’s fun to just let the cool bros think the prez is totes gonna do it and WHO ARE YOU GOING TO VOTE FOR, WOMEN WITH SELF-RESPECT, IF NOT FOR THE PRESIDENT WHO LOVES ENTOURAGE EVEN MORE THAN ROE V WADE?! Answer me that!
———-
Miss Representation (2011) |
I love the tagline for this movie: “You can’t be what you can’t see.” That idea is very similar to the driving force for this site–the way women are represented in film, television, and media in general has a dramatic effect on how women are actually perceived in our culture. The (mis)representation of women directly contributes to the inequality of women and to violence against women. It’s no coincidence that in a culture where women are systematically devalued in media, we have abysmally low numbers of women in positions of power (women represent only 17% of Congress, making the U.S. “90th in the world in terms of women in the national legislature”).
Here are some stats from the movie worth considering:
In the beginning Glee made a brand out of celebrating the insecurities, joy, and passions of a group of social outcasts. Quickly, however, Glee called into question its treatment of women, prompting the New York Post to ask “Does Glee! Hate women?” In season one alone a woman is shown to be conniving enough to fake a pregnancy to “keep her man” and another, this time a teenager, grappled with pregnancy until, poof, the storyline magically disappeared. Luckily Madonna’s “Papa Don’t Preach” was able to get into the mix first, or I would have been pissed.
Besides the stereotypical portrayals of women-as-girls-as-GQ-cover-models-being-schoolgirls that this show offers, Glee goes further by, perhaps unintentionally, mocking its characters. Vitriolic gym teacher Sue Sylvester (who eerily resembles my elementary school gym teacher) relies on her bitter use of the pretty girls and exploitation of the token special needs child as a means to succeed to her ultimate end. As their most fully fleshed-out character (and perhaps most accomplished actor) Jane Lynch does a great job being angry but does nothing for the stereotype of the angry lesbian gym teacher taunting kids to make herself feel better. Coach Beiset’s introduction furthered this by presenting this gem of a storyline: no man wanted to kiss her so what was a woman to do but become an angry, middle-aged football coach: the better to scream at you, my dears.
Mixed in with the older women who suffer to fall in and keep love and affection, the teens of Glee keep the teenage dreams coming faster than Katy Perry’s hits. Puck, the number one misogynist/baby daddy/Neil Diamond Crooner and the show’s resident sometimes Gothic sometimes snarky, always shown eating or wrestling, Lauren, are just one of many unconventional couples Glee has drummed up. Lauren’s morbid obesity might once have proven to be a means for character slander, as Puck himself proclaimed when he said to then pregnant Quinn “I’m not breaking up with you. I’m just saying please stop super-sizing because I don’t dig on fat chicks.” Now, however, it is the stuff of fetishistic pop preening. First, Puck serenades his new love interest with a rendition of “Fat Bottom Girls” and, shock, she finds it offensive. To make it better he sings the original number “Big Ass Heart” because it is okay for the organ that pumps our blood and, symbolically, falls us in love to have a “big ass” even though a heart has never won a pie eating contest or needed two seats in an airplane. We get it–there’s a size difference here.
Having a character on TV who does not fit into the mold of being a perfect Westernized ideal of beauty would, in someone else’s hands, be refreshing. Glee, however, focuses on the extremes of women, enjoying the overt and campy hyperbolization of its characters which, in essence, detracts from actual storylines and only serves to render the women flat and one-dimensional: Jewish starlet, slut, dumb blonde, conniving cheerleader, sassy black woman, an Asian, and, now, a full-fleshed female. Glee has a recipe with every ingredient, but stirred together it’s one big lump of heterogeneous stereotypes. I’m not saying this couple should not exist; I am simply implying that it may have been beneficial to give her a love interest that does not appear to be ten seconds from dumping pigs blood over her head at prom.
Two other prominent female characters central to Glee’s narrative arc are slutty Santana and dumb blonde Britney. These two rarely have lines, and, when they do, it is solely to enforce these two personas. What they do have, however, is a girl on girl on glee make out session. Of course Glee would need to have two of its beautiful, popular women fall in love and make out, why not? Glee loves Katy Perry and she kissed a girl and, damn it, she liked it. The issue is not girls kissing girls; it is the exploration of lesbianism in a trite and frivolous manner.
The trials and tribulations girls in high school are facing today are by no means easy. From eating disorders to bullying, the very struggle of learning who you are as a woman, inside, out, sexually, emotionally, is a process. Women today are barraged with images of who they should be, how they should act, and whom they should kiss. Glee, in an attempt to make it okay to be whomever you are, has simply created an hour of sing-along to the pain and pleasure of all the versions of themselves that girls see when they look in the mirror. We are all sexy and scared, stupid and skinny, fat and fabulous–but fleshing out these various facets to frivolous plotlines and self-mocking monologues is akin to giving every girl a Barbie with adjective occupations. Women deserve more than this style of characterization.
Cali Loria is a thug with unbelievable scrabble skills. She is mother to a King and a lover of film, food, and feminism.
Directed by Dorothy Arzner by Judith Mayne |
In the early to mid-1970s, when Arzner’s work was brought to the attention of feminists, her films were deemed particularly important for their criticism of Hollywood films “from within.” Pam Cook and Claire Johnston described how the universe of the male was “made strange” in Arzner’s films, how women’s “rewriting” of male discourse subverted the established conventions of Hollywood. At the time Cook and Johnston’s essays were published, film theory was very much preoccupied with the notion of “making strange,” with the possibilities of a Hollywood film that critiqued itself and its own assumptions. Cook and Johnston brought a strong theoretical approach to Arzner’s work, while other critics of the era were simply delighted to find a woman director among all of the men in Hollywood film history.
The plot of Dance, Girl, Dance concerns the differing paths to success for Bubbles (Lucille Ball) and Judy (Maureen O’Hara), both members of a dance troupe led by Madame Basilova (Maria Ouspenskaya). The dance troupe performs vaudeville-style numbers in bars and nightclubs, much to the chagrin of Basilova (who bemoans her status as a “flesh peddler”). Bubbles has “oomph,” a kind of dancer’s version of “it,” and eventually she leaves the troupe and enthusiastically pursues a career as “Tiger Lily White.” Judy, in contrast, is a serious student of ballet, and the protegee of Basilova. However, it is Bubbles who gets the jobs, and she arranges for Judy to be hired as her “stooge,” i.e., as a classical dancer who performs in the middle of Bubble’s act, and thus primes the audience to demand more of Bubbles.
Toward the end of the film, Judy stands on stage and refuses her role as stooge. She defiantly crosses her arms and moves closer to the audience, and she gives the spectators a piece of her mind:
Go ahead and stare. I’m not ashamed. Go on. Laugh! Get your money’s worth. Nobody’s going to hurt you. I know you want me to tear my clothes off so’s you can look your fifty cents worth. Fifty cents for the privilege of staring at a girl the way your wives won’t let you. What do you suppose we think of you up here–with your silly smirks your mothers would be ashamed of? And we know it’s the thing of the moment for the dress suits to come and laugh at us too. We’d laugh right back at the lot of you, only we’re paid to let you sit there and roll your eyes and make your screamingly clever remarks. What’s it for? So’s you can go home when the show’s over and strut before your wives and sweethearts and play at being the stronger sex for a minute? I’m sure they see through you just like we do.
I see Judy’s confrontation less as a challenge to the very notion of woman as object of spectacle than as the creation of another kind of performance. Oftentimes the scene is discussed as if the audience were exclusively male, which it is not, even though Judy addresses men in her speech. When the camera pans the reactions of the audience to Judy’s speech, the responses of women are quite clearly visible. Women squirm uncomfortably in their seats just as surely as men do, and when release occurs in the form of applause, it is a woman–Steven Adams’s trusty secretary–who initiates it. Arzner’s view of performance and her view of the relationship between subject and object were never absolute; women may be objectified through performance, but they are also empowered; men may consume women through the look, but women also watch and take pleasure in the spectacle of other women’s performance.
Thoughts?
“Scream 4” has issues.
If it were a person, and not a movie, it would be a 17-year-old bulimic girl, desperate for the attention of 17-year-old boys and alternately bingeing on cheesy slasher-flick cliches, and purging, by pointing out, over and over, just how gag-me-with-a spoon cheesy they are.
On the one hand, it is obsessed with itself, winking and pouting in front of the metaphorical mirror of self-referential scrutiny that the series — directed by Wes Craven and written by Kevin Williamson — is famous for. On the other, it suffers from a case of crushingly low self-esteem, reminding us at every turn just how lame it is. (In a sense, it won’t shut up about how fat it looks in these jeans.)
Dolly Parton, Lily Tomlin, and Jane Fonda plot their revenge in 9 to 5 |
If you support what we do but can’t afford the financial contributions, there are a number of things you can do to show your appreciation and help spread the word about Bitch Flicks.
It’s Time to Fucking Rally from Feministing:
Stand Up For Women’s Health!
“Now long-time screenwriter Tracy Jackson (The Guru and Confessions of a Shopaholic) has divulged a few dirty secrets about how hard it is for a woman of 50 to get a gig as a screenwriter in Hollywood in her memoir Between a Rock and a Hot Place – Why Fifty Is Not the New Thirty.”
“None of the women have professional ambitions or money of their own; their primary asset is ‘hotness.’ Ms. Aniston proudly shows herself off in a bikini–and looks great, it must be said–while Mr. Sandler keeps his shirt on, hanging loosely over his baggy pants. Yes, I know, the double standard is nothing new, but a wittier, less insecure movie might have at least had some fun with it.”
“And perhaps this would be a good time to define misogyny because there seems to be some confusion about the word in relation to Kanye’s video. First, when we talk about women, we mean full and complete human beings and all that that entails. Misogyny as defined by the Blackwell Dictionary of Sociology ‘is a cultural attitude of hatred for females simply because they are female. It is a central part of sexist prejudice and ideology and, as such, is an important basis for the oppression of females in male-dominated societies. Misogyny is manifested in many different ways from jokes to pornography to violence to the self-contempt women may be taught to feel toward their own bodies.'”
“As any parent who has raised both boys and girls knows, even the most strenuous efforts to keep academic, social and economic expectations equal are undermined by the outside world. Men have privileges: better pay, easier entree to every field except teaching and nursing. (And people with privileges–men and women–are as a rule loath to relinquish them.) Undergirding those privileges lies a set of gender expectations, a stereotype of femininity that can drive a fair-minded parent, like Peggy Orenstein, wild. As Orenstein recounts in her new book, Cinderella Ate My Daughter (January, HarperCollins), from the time they can walk young girls are in thrall to a consumer market intent on transforming them into sexualized princesses.”
“On one hand, this HuffPo item supports the anti-porn mores of Savage Death Island: Young Berger has died of extreme femininity. Her heart stopped during her 6th breast augmentation surgery and she never regained consciousness. The patriarchy blamer naturally recognizes a familiar narrative: desperate to appease the oppressor through rigorous adherence to deeply internalized pornographic beauty standards, Berger undertook multiple self-mutilations, and paid the ultimate price. Femininity kills.”
“I also think Coppola has something to say about growing up female. Yes, she’s addressing a particular kind of femininity. She is concerned with white, heterosexual women and girls gilded with privilege–except maybe the Lisbon girls, who are part of a single-income family supported by a school teacher’s salary. Sure, we have every reason to critique the construction of such limited representations. But I don’t necessarily have a problem with people writing and directing what they know.”
“When I saw the original version of ‘Blue Valentine’ at the Sundance Film Festival last year (the film was subsequently trimmed before it was rated), I wasn’t shocked by the sex–after all, it’s about two lovely young people who can’t keep their hands off each other–but I was startled. American characters–heterosexuals!–were having sex in a movie. Even at this pre-eminent independent festival, American filmmakers shy away from sex, especially the hot, sweaty kind. The old production code might have crumbled in the 1960s and couples can now share a bed, but the demure fade to black and the prudish pan–coitus interruptus via a crackling fire and underwear strewn across the floor–endures.”
“In contrast to the tall, muscular, brightly garbed, ray-of-sunshine vision of Wonder Woman, with her pretty American Pie expressions and sexually-objectified postures, Lisbeth Salander is a small, queerly androgynous weirdo–sullen, introverted, self-doubting, socially awkward, gloomily clad in black leather and body piercing. She is a Gothic punk outsider, a vigilante genius with a cold penetrating gaze, a mesmerizing pop culture fantasy figure acting out unspoken desires with life-affirming results.”
“We live in a society where misogyny is increasing to the point that the Republican Party is attempting to redefine rape, as we speak. The Super bowl is so highly touted and hyped as a grand celebration of the nation; it’s no wonder that the ugly United States culture is exposed during this athletic spectacle in which much of the world tunes in. We must reject the hatred of or aggression against women and girls in order to build a culture and society worth living in. Women hold up half the sky.”
“What happened? Is 2010 an exception to a general rule of growing diversity? Or has Hollywood, a supposed bastion of liberalism so eager in 2008 to help Mr. Obama make it to the White House, slid back into its old, timid ways? Can it be that the president’s status as the most visible and powerful African-American man in the world has inaugurated a new era of racial confusion–or perhaps a crisis of representation?”
Cross-posted at Fannie’s Room and Shakesville.
I love Glee. I sometimes am annoyed by it, but generally, I appreciate its ode to geekiness. I also do sometimes like looking at photos of attractive women (and men), if the photos are tastefully done and don’t seem like they’re completely exploiting the person. And subtlety is good. Subtext, to me, is often sexier than in-your-face displays of sexual availability.
Those disclaimers aside, I could now go on about how these photos at once infantilize adult women by portraying female actresses as sexy schoolgirls while also inappropriately sexualizing these characters, who are supposed to be under the age of 18.
I could also talk about how annoyingly predictable it is that, of all of Glee’s diverse cast members, it is the two women who most conform to conventional Hollywood beauty standards who have been granted the empowerful privilege of being sexified for a men’s mag. For, despite Glee’s idealistic and uplifting message that It’s What’s On the Inside That Counts, the show’s resident Fat Black Girl With A Soulful Voice is noticeably absent from the shoot.
And then there’s the fact that it’s titled Glee Gone Wild! a not-so-subtle allusion to that paragon of klassy art that made Joe Francis a
pimp
wealthy man. Yeah, I could talk about how that’s not my favorite.
We could also explore how the photos are clearly intended for the heterosexual male gaze (or, say, the gaze of a sexually abusive photographer who talks about how his “boner” compels him to want to “dominate” girls) and his sexual fantasies.
And I will talk about that for a minute, actually.
GQ is a men’s magazine, so while some lesbians and bisexual women might be titillated by such images, they should not be so naive as to think it is they who are the intended recipients of these images. Finn, the football player, is perhaps the one dude on the show who Average Joes most identify with. In GQ’s slideshow, he is almost fully clothed in regular streetwear throughout and often adorned with the Ultimate Straight Male Fantasy of not one, but two, hot chicks who might first make out with each other and then subsequently have sex with him.
As for the women depicted, the images predominately feature the two actors wearing the sexy-lady Halloween costume known as Sexually Available Schoolgirl, thus letting gay men know that this photo shoot about characters in a musical TV show is not intended for them, either.
Which brings me to the self-indulgent, possibly shallow, item I really want to talk about.
See, well, Glee used to be our thing.
The geeks, the losers, the queers, the disabled, the atheists, the dudely jock who likes to sing and dance, the pregnant girl, the teen diva, and the male Asian actor who is supposed to be geeky-cool but who never gets a
speaking part in Glee
solo. The popularity of Glee has been Revenge of the Nerds all the way and for that reason it has been pretty, dare I say, special to a lot of marginalized people and teenagers in all its campy dorkwad glory.
But now, the GQ photo shoot has subverted geekiness to give heterosexual men yet another thing in this world that can be, erm, special to them. And what’s supposed to special about Quinn and Rachel in these photos is not their voices, their struggles, their dorkiness, their self-centeredness, their insecurities, or their dreams, but rather, the never-been-done-before message that it’s women! Who are hot! And young! And thin! Who men want to fuck!
GQ, on behalf of its straight male readership, flaunts Rachel and Quinn in these photos like Sue Sylvester boastingly displays her ginormous cheerleading trophies as yet another reminder to the geeks that “not everyone can be champions” because some people are meant to dominate and others to be dominated. The photos are the equivalent of a major studio finally producing a Xena movie, writing in that long-awaited for Xena/Gabby actual make-out scene, and then having the two main characters end up married. To men, that is. Because what heterosexual men would like to see happen to two female characters is, let’s face it, always what is most important when it comes to TV and film and to hell with any other major fan base.
Glee should know better.
Trying to be popular by catering to the “I only watch shows with multiple major female characters if they’re hot” crowd might make a couple of dorks cool for a while, but it’s also why the rest us can’t have nice things.