The Beauty Myth – Bitch Flicks

Guest Writer Wednesday: The Hollywood Concept of Collateral Beauty

This guest post also appears at Djelloul Marbrook’s web site.

One of the reasons I like the television series Bones is that women are doing well there, something you can’t say of Game of Thrones, The Borgias or Camelot or the many other shows where women are de rigeur decoration.

I don’t know if it’s occurred to filmmakers, but they’re a lot like museum curators who keep the work of women artists in their basements and then claim women are well represented within their four walls.

Emily Deschanel

On the other hand, women are doing quite well on The Good Wife, where the estimable Julianna Margulies creates a memorable woman with a few spare brushstrokes. Her riveting understatement is ably complimented by two other remarkable women, Christine Baranski and Archie Panjabi.

And then there’s Mary McCormack as the eccentric and poignant witness protection agent in the series In Plain Sight. She’s so genuine you think you’ve met her.

All to the good, but on the more problematic side, in eleven major television series corpses are the real stars of eight of them. And in The Borgias and Game of Thrones women are reduced to barn animals, while they’re chic accessories in some of the CSI, Law and Order, and NCIS shows.

But cameras have minds of their own. They gravitate towards actresses like Cote de Pablo, who is also a recording artist, in the original NCIS series. She gets more out of her role by underacting than her showier colleagues, and the producers are often obliged to team her up with the equally understated Mark Harmon, the show’s magnetic star.

Julianna Margulies

It’s to the great credit of actresses like Stephanie March, Diane Neal, Marg Helgenberger, Emily Procter, Mariska Hargitay and quite a few others that their presence transcends the weak hands they’re dealt by directors, writers and producers. They illuminate their series in spite of the best intentions of the director to contain them. March, for instance, in episode after episode of Law and Order stood out from the ensemble because of her gravitas and aura of integrity. As for Helgenberger, the camera celebrates her no matter what hand the producers deal her. And who wouldn’t rather follow Procter into the jaws of hell than the show’s star, the one-note David Caruso? The same may be said for reserved Alana de la Garza, who first appeared in CSI: Miami, went on to Law and Order in New York and now plays in its spin-off, Law and Order: LA.

What many of these women have in common is a restraint we used to assign to laconic Western stars like Gary Cooper and James Stewart, a sense that while they have no wish, in spite of their beauty, to fill a room, it would be ill-advised to step on their toes. They are in many ways women of the century, liberated in spite of society’s hesitancy to license their liberation.

If you compare them to the women stars of the 50s, you’ll see that they’re more like Humphrey Bogart and John Garfield than Barbara Stanwyck and Ida Lupino. Their feminity has a touch of the divine, and I’m not talking about looks, I’m talking about empowerment. These actresses, like Lena Headey in Game of Thrones, should be leading armies, toppling empires, governing our destinies, not playing second fiddle to writers who evince a palpable inhospitality towards women.

Mary McCormack

If we truly wanted to be a great nation the filmmakers could lead the way. But first they must acknowledge that the Marlboro Man could be a boob, his looks being no warranty of anything but Big Tobacco’s preconceptions, Anglo-centrism and misogyny.

NCIS: Los Angeles strikes a blow in the right direction by casting the memorable Linda Hunt as director of operations, but the scriptwriters insist she parody herself like Caruso in CSI Miami.

More promising, much more promising, is Mary McCormack In Plain Sight role. Here the script writer lavishes good lines on her, obviously with the sanction of the director and producer, and she emerges as the character who’s got your back, the one who cuts the bullshit.

The dazzling Emily Deschanel as Temperance Brennan in Bones has the benefit of the concept of the show as well as a co-star, David Boreanaz, who steps aside graciously with much good humor. She also has an endearing cast of colleagues, not least Tamara Taylor, her smart and funny boss, and Michaela Conlin, Brennan’s quirky, in-your-face sidekick.

It’s strange that filmmakers freight good-looking male actors with their projections but continue to use women as floral design. Who, looking at Lena Headey, could even think of her in Game of Thrones as a one-dimensional meanie queen and incestuous lover of her brother, in this case the attractive Nikolaj Coster-Waldau, who shone in the defunct and much lamented New Amsterdam series?

Unfortunately beauty in a male-dominated society lends itself to incidentality. I wonder if this would be so of males in a female-dominated society. My mother in her paintings created a world inhabited entirely by women. She simply banished men. At the same time she introduced a hint of androgyny. I suspect we may be heading as a species toward androgyny.

But in the meantime I think much evil in the world, including terrorism, is rooted in the hatred and fear of women. In The Borgias this emerges cruelly in the treatment of Holliday Grainger as Lucrezia by her boorish husband Giovanni Sforza. If she was indeed a poisoner, one can easily forgive her. One wishes him the best poisons in Italy.

The question that keeps bothering me as I consider these actresses and how they’re cast is simply this: Don’t the filmmakers see them, I mean really see them? I guess not. It’s reminiscent of the poet Randall Jarrell’s unforgettable poem, “A Sad Heart At The Supermarket,” in which a shopper wonders why the bag boy doesn’t really see her.

Didn’t they cast a chubby Richard Burton as the famously athletic Alexander the Great in 1956? Would they have cast a chubby woman as Olympias? And if they wouldn’t think of Dolph Lundgren or Jason Statham as wimps, why in hell would they think of Headey in that way? And who but an idiot would mess with Eva Green in Camelot? Grainger looks much less dangerous—indeed she looks angelic—but by episode three of The Borgias she has already shown her goon of a husband she is nobody’s chattel. His leg is broken and worse is undoubtedly in his future.

The problem seems to be that the camera all by itself, with little help from the cinematographer, sees what the filmmakers can’t see. Do Headey, Green and Helgenberger look like anybody’s sweetie pie? True, Boreanaz and Caruso don’t treat Deschanel and Procter like sweetie pies, but that’s only because they know the camera can’t wait to quit them in order to linger on the women, so there’s no use being churlish.

I don’t think filmmakers and museum curators live on my planet. The camera keeps offering forensic evidence that they keep dismissing like judges in a kangaroo court. They have lots of precedent, of course. History books have been doing it for millennia.

The filmmakers often treat beauty much as the army treats damage—they collateralize it. But you can fill the original CSI set in Vegas with corpses, with William Petersen, with Laurence Fishburne, and Matt Damon if you can get him, and Marg Helgenberger will still be the only one in the room. It’s not because of her beauty alone: it’s a presence, the projection of a high seriousness that it took far more action and gunplay for Gary Cooper to display in High Noon.

What I’m talking about is the feminine principle and how the film industry goes to great lengths to marginalize it in the same way that the church devotes itself to paternalizing religion. The film industry has taken over where the church left off, handing out a sop here and there, but insisting on women as decor. There have been exceptions, Milla Jovovich in science fiction action films and Maggie Q in Nikita most notably, but the overall picture is that of an industry striving for the appearance of gender equality but unable to embrace it. In a way, the film industry is struggling with what I posit as a root cause of terrorism, fear of women. Perhaps a society whose biggest industries are prisons and war has that much to fear from women.

Djelloul Marbrook blogs at www.djelloulmarbrook.com and is the author of two books of poetry (Far from Algiers, Kent State; Brushstrokes and Glances, Deerbrook Editions) and three novellas (Artemisia’s Wolf, Saraceno, and Alice Miller’s Room). A retired newspaper editor, he lives in New York with his wife Marilyn.

Documentary Review: Joan Rivers: A Piece of Work

Joan Rivers: A Piece of Work (2010)

Most reviews of the documentary Joan Rivers: A Piece of Work begin by describing how the film opens–with a close-up shot of Rivers’ face, without make-up. This is, of course, a metaphor for the goal of the film (to get behind the facade) and an acknowledgment of what Rivers has come to be most famous for–her surgically-altered appearance. While her face is surely a piece of surgical work, the far more fascinating work is that of her long life in the spotlight, and her drive to keep going, keep performing, keep selling, when the culture tells her she should stop (or that she should have stopped long ago).

I went into this film feeling ambivalent. On the one hand, it’s a documentary about an extraordinary woman, made by two women–Ricki Stern and Anne Sundberg, who are known for their previous films The End of America, The Devil Came on Horseback, and the forthcoming Burma Soldier, among others. It’s about a mouthy broad (and I love mouthy broads, women who speak their minds and aren’t afraid to put themselves out there), who is funny, and who has been at it since 1966. On the other hand, it’s yet another film about a wealthy white woman (I just watched and reviewed The September Issue, about Vogue editor-in-chief Anna Wintour) who lives like “Marie Antoinette, if she’d have had money.” Though I enjoy most of her comedy, I–like many others–had come to see her primarily through her surgically-altered appearance, her anything-for-a-buck business approach (A comedy icon selling jewelry on QVC? Starring on Celebrity Apprentice?), and her less-than-feminist years hosting the red carpet.

Watching the film, however, gave me a new appreciation for Rivers–even while not sharing a number of her perspectives. A Piece of Work documents a year in Rivers’ life: she turns 75, faces down a heckler at a stand-up show in Wisconsin, honors George Carlin in a tribute, gets roasted by Comedy Central, and injects new life into her career by winning Celebrity Apprentice. All while still selling that damn jewelry. Her energy level is astounding, and I wonder how she manages to do all she does at the age of 75.

Rivers is an odd character. Being a superstar female comic alone is odd in the U.S.–only a few came before her–but we get a very real look at her life, at the troubles she has faced (her husband’s suicide) and continues to face, and at the loneliness that certainly helps her drive to fill her daily calendar. She is vulnerable and still nervous when going on stage, especially when pursuing what she calls the one sacred part of her life–her acting–in which she hasn’t seen a lot of personal success. I came to find her more compelling and interesting than my initial perception of her, and encourage anyone to see this film and learn more about a woman who refuses to stop.

Quote of the Day: Sirena J. Riley

From her essay “The Black Beauty Myth,” which appears in the anthology Colonize This! (published in 2002):

As a women’s studies major in college, body image was something we discussed almost ad nauseam. It was really cathartic because we embraced the personal as political and felt safe telling our stories to our sister feminists. Whenever body image was researched and discussed as a project, however, black women were barely a footnote. Again, many white feminists had failed to step out of their reality and see beyond their own experiences to understand the different ways in which women of color experience sexism and the unattainable beauty ideals that society sets for women.

Discussions of body image that bother to include black women recognize that there are different cultural aesthetics for black and white women. Black women scholars and activists have attacked the dominance of whiteness in the media and illuminated black women’s tumultuous history with hair and skin color. The ascension of black folks into the middle class has positioned them in a unique and often difficult position, trying to hold onto cultural ties while also trying to be a part of what the white bourgeois has created as the American Dream. This not only permeates into capitalist material goals, but body image as well, creating a distinctive increase in black women’s body dissatisfaction.

White women may dominate pop culture images of women, but black women aren’t completely absent. While self-deprecating racism is still a factor in the way black women view themselves, white women give themselves too much credit when they assume that black women still want to look like them. Unfortunately, black women have their own beauty ideals to perpetually fall short of. The representation of black women in Hollywood is sparse, but among the most famous loom such beauties as Halle Berry, Jada Pinkett Smith, Nia Long, Iman and Angela Bassett. In the music scene there are the young women of Destiny’s Child, Lauryn Hill and Janet Jackson. Then, of course there is model Naomi Campbell and everyone’s favorite cover girl, Tyra Banks. Granted, these women don’t necessarily represent the waif look or heroin chic that plagues the pages of predominately white fashion and entertainment magazines, but come on. They are still a hard act to follow.