Women in Politics Week: Homeland’s Carrie Mathison

To quote The Awl’s headline from December 2, 2011, Claire Danes as Carrie Mathison is a woman on the verge of a nervous breakthrough
Carrie Mathison burst onto our television screens in October of 2011 as the central narrator to Showtime’s superbly riveting political thriller, Homeland. Based on Israel’s Prisoners of War and driven by the question what homecoming means to the lives of those formerly held captive, Homeland centers on Carrie Mathison, Nicholas Brody, and the cell of people who weave throughout their personal and political spheres. In “Homeland’s Roots,” a short extra via Showtime’s On Demand, series creator Gideon Raff says, “We had really interesting conversations about the differences between American and Israeli societies in terms of their approach to prisoners of war.” Series developer and producer Alex Gansa adds, “We had to find another avenue to tell the story and what we really found was this idea that Brody may have been turned in captivity.” 
Nicholas Brody, played by Damian Lewis, is a returned POW held for 8 years by Al-Qaeda. He comes under Carrie’s radar because she had, ten months prior, received a tip from the bomb maker of Abu Nazir (leader of Homeland’s fictitious terrorist cell) that an American POW had been turned. Carrie adamantly believes that Brody is the man in question and, with little to no assistance from colleagues, begins a tireless trek to bring him to justice and prevent any further acts of terror on American soil. 
Homeland is working with a hefty plotline and tropes often left undiscovered on our televisions. Hunting terrorists or any other version of the bad guy often makes it to our weeknight tubes, what separates Homeland is that not only are we dealing with a specific area of the political sphere (The CIA) with a woman in an important, central place of power, but also our main character is herself suffering: waging a constant battle against her bi-polar disorder and what it means to her as not only a woman but a successful career woman. Homeland writer, Meredith Stiehm, says on writing Carrie, “Carrie being bipolar does make her an unreliable narrator…I think it is interesting to ask the question through her character can you be really functional at the same time as having a serious illness?” 
The answer to this question is the ride that is Homeland. A post by “filmschooled” via Persephone Magazine succinctly summarizes the role of mental illness among women in films like Sucker Punch and The Ward: “These films showcase mental illness both as the affliction of the untrustworthy (see the plea of “I’m not crazy!”) and as a vulnerability, which in turn is framed as an attractive trait.” These are just two examples of the ways in which women in media have often been compartmentalized and sexualized because of mental illness. Watching Claire Danes so exquisitely portray vulnerability, strength, and intelligence is a mesmerizing feat. Carrie Mathison is a character refusing to be sidelined, refusing to be pitied or fall into any of the traps set by society and the men who surround her. We watch Carrie, and throughout season one, trust that she is on to something, while, at the same time, giving pause to the idea that she could, potentially, be wrong. However, we root for her and none of this undermines Carrie because her passion for her job and, eventually for Brody, are the real passions of a woman who, though vastly intelligent, poised, and skillful still has not figured out exactly how to get her shit together. 
We watch Carrie so sure of herself at the beginning of the series and, like the jazz music that accompanies the show’s opening credits and underscores Carrie’s ethos, we ride along the waves as her environment unravels reaching crescendo when she finds a sublime intimacy with Brody. This plotline, allowing both Damian Lewis and Claire Danes to come alive and show their full talents, worked and continues to drive the Homeland story because, as impractical as a union would seem at first, Carrie Mathison is a woman who can and does make her own choices. The plotlines that weave throughout Homeland meet at a crossroads that bridge Carrie’s personal and professional lives in a very dangerous, raw, and enigmatic triangle. In less deft hands than Ms. Danes’ Carrie’s flaws may be standoffish, peevish even, but the exceptional work she puts into bringing this dynamic woman full circle never falter. To the credit of the writers and producers of the show as well, dramatic irony is put into effect at all of the right moments, allowing us to know what Carrie does not: she is right. Even better, as I type this I am watching the most recent episode (12/25) and still find myself asking questions about what is fact and fiction. The one truth I know as a viewer of Homeland is that I trust Carrie and I am more than willing to go along for her ride, wherever it may take us. 
Claire Danes, in British GQ, was asked about her character. She responded, “She’s like my kinky superhero alter ego now. Because as disturbed and troubled as she is, she’s always fucking right. Which is so nice because I so rarely am.” 
It seems even Danes herself is not above the Carrie Mathison catharsis. Responding to writing Carrie for season two, Meredith Stiehm said, “…after we’ve seen her cut so low I take heart in seeing a character who is strong and has an important job and can maintain that as well as handling this illness that she has and after the first two episodes she is the old Carrie that we know.” Where Carrie is headed perhaps only the writers know, but I rest assured as a ready consumer of this Showtime delicacy that watching this character’s evolution will stay with me long after the series ends. As the opening credits relay, in response to Carrie’s mentor Saul’s stoic wisdom “everyone missed something that day” not everyone is Carrie Mathison. 

Women in Politics Week: Roundup of Feminist Celebs’ Political Videos

Screenshot of Amy Poehler in the Center for Reproductive Rights’ Draw the Line campaign


This post by Megan Kearns originally appeared at Bitch Flicks on November 5, 2012.

Many assume Hollywood is a liberal nirvana (or I guess a hellhole if you’re a Republican). But that’s not exactly true. Not only do films lack gender equality, they often purport sexist tropes. While many participate in fundraisers or ads for natural disasters or childhood illnesses or breast cancer, most celebrities remain silent when it comes to supposedly controversial human rights issues like abortion and contraception. But not this year! Because of the GOP’s rampant attacks on reproductive rights (gee thanks, GOP!), more celebs are adding their voices to the pro-choice symphony dissenting against these oppressive laws.
Now some people say, “Who the hell cares what celebs think??” Okay, sure. But I care. I care that people with money, visibility and power use their sway to speak out against injustice.
As I’m kind of obsessed with feminist celebs (aren’t we all??), I thought I would post a roundup celebrating some of the awesome videos featuring Hollywood celebs advocating for reproductive rights and women’s equality and speaking out against “legitimate rape” bullshit and discriminatory voter ID laws. So kudos to Amy Poehler, Meryl Streep, Kerry Washington, Tina Fey, Eva Langoria, Joss Whedon, Martha Plimpton, Lena Dunham, Sarah Silverman, Kevin Bacon, Kyra Sedgwick, Audra McDonald, Scarlett Johannson, Tea Leoni, Mary J. Blige, Julianne Moore, Kathy Griffin and Cher for taking an unapologetic stand and speaking up for our rights.

Women in Politics Week: Women, War & Peace: The Roundup

The Women, War & Peace Documentary Series on PBS
This post by Megan Kearns originally appeared at Bitch Flicks on January 9, 2012.
Over the course of the past two months, Megan Kearns of The Opinioness of the World reviewed all five parts of the PBS series Women, War & Peace. We’ve rounded them up here, with excerpts from each review. Be sure to check them out if you missed any! (You can also watch the full episodes online here.)

While rape had been charged as a crime before, it usually falls under the umbrella of hate crimes. With this groundbreaking tribunal, for the first time rape was charged as “a crime against humanity.” The case wouldn’t prevent all rapes. But Kuo said that even though they couldn’t prosecute every rape, it was a significant statement to acknowledge what happens to women during war. The case “transformed the definition of wartime slavery,” laying the “foundation of trials involving violence against women in international courts.”

War leaves devastation in its wake. Yet historically, when we talk about war, we talk about it in terms of soldiers and casualties; too often from a male perspective, forgetting that it equally destroys women’s lives.

In the 2nd installment of the Women, War & Peace series, director Gini Reticker and producer Abigail E. Disney, and WWP series executive producers and co-creators, create a Tribeca Film Festival-winning documentary. Pray the Devil Back to Hell tells the powerful and uplifting story of the Liberian women, including activist and social worker Leymah Gbowee, who joined together and peacefully protested, helping end the civil war ravaging their country.

For almost 15 years, beginning on Christmas Eve in 1989, two civil wars plagued Liberia. Warlord and former president Charles Taylor resided at the center of both. He overthrew the regime during the first civil war and committed war crimes and human rights atrocities while president during the second civil war. Taylor recruited soldiers as young as 9-15 years old. With his private army, the dictator controlled the finances and terrorized the country.

Hasina Safi, one of the 3,000 members of the Afghan Women’s Network (AWN), a non-partisan NGO working to empower women, visits villages to monitor the programs she coordinates for illiterate women. Classes for women could not be held openly with the Taliban in power. Almost 90% of Afghan women cannot read or write. Through classes, many women are just learning Islam encourages women’s education.
But working women like Safi risk their lives. They receive death threats via horrific letters in the night, telling them they must stop working or else their children will be killed and their homes burned.

Over the course of the last two decades, at least 16 million acres of land have been violently taken from Colombians. In the last 8 years, over 2 million have been displaced. Colombia has the second largest number of internally displaced people in the world after Sudan. With no jobs and contaminated water, displacement traumatizes civilians and rips families apart. Under international law,internally displaced citizens don’t receive the same protections that refugees do. Their government is supposed to address their rights. But in this case, how are Colombians supposed to obtain justice when their own government condemns them?

Afro-Colombians make up one quarter of Colombia’s population. In May 2010, coinciding with Afro-Colombian Day, which commemorates the end of slavery in Colombia, Sarria’s eviction was set to commence. People took to the streets, barricading the road to halt the eviction.

‘War Redefined’ Challenges War as a Male Domain and Examines How Violent Conflict Impacts Women:

When we think of war, we often think of soldiers, tanks, weapons and battlefields. But most wars breach boundaries, affecting civilians, mostly women and children. Soldiers, guerillas and paramilitaries use tactics such as rape, fear, murder and pushing people off their land. We need to shift our paradigm of war and look at how it affects women’s lives.
War Redefined, the 5th and final installment in Women, War & Peace (WWP), is the capstone of the groundbreaking series featuring politicians, military personnel, scholars and activists discussing how women play a vital role in war and peace-keeping. Narrated by actor Geena Davis, a phenomenal women’s media activist, written and produced by Peter Bull, co-produced by Nina Chaudry, this powerful film threads stories told in the other parts of the series: Bosnian women surviving rape camps, Liberian women protesting for peace, Afghan women demanding their rights in negotiations and Afro-Colombian women contending with internal displacement. War Redefined, and the entire WWP series, challenges the assumption that war and peace belong to men’s domain.

Women in Politics Week: ‘The Lady’ Makes the Personal Political

The Lady (2012)
This post by Jarrah Hodge previously appeared at Bitch Flicks on May 2, 2012, and is cross-posted with permission from Gender Focus.
French Director Luc Besson’s new biopic The Lady is a moving portrait of the life of Burmese activist and political leader Aung San Suu Kyi. However, for a movie that clearly has a political goal (to raise awareness of the situation in Burma*), it focuses mainly on Suu Kyi’s family and personal life. As a result, while I enjoyed the movie overall it still left me feeling unsatisfied. 
The movie opens in 1947 with the assassination of General Aung San, Suu Kyi’s father, who had just negotiated Burma’s independence from Britain. While it’s a poignant scene and crucial historical event it’s really all we see of Suu Kyi’s early life. 
From there we go forward to meet the main characters in the movie’s romance, Suu Kyi (played by Michelle Yeoh) and her professor husband Dr. Michael Aris (David Thewlis). They and their two sons are living in Oxford when she receives the news that her mother has had a stroke. When she returns to Burma she witnesses the military-run government massacring protesting students in the streets. When she is then approached to lead a pro-democracy movement she decides to stay. 
From this point the film becomes a bit plodding, seeming a bit like a visual representation of an encyclopedia article. It moves through every interaction Syu Kii has with the military junta and their attempts to intimidate and imprison her and her followers, leading to her 15-year house arrest and years of separation from Aris and their children. While we also see Syu Kii touring the country and speaking to locals about democracy, for the most part her Burmese allies and followers in the film remain nameless and voiceless. 
Ultimately while the film brings the audience to tears more than once, it’s not over the plight of Burma or ordinary Burmese citizens, but over Suu Kyi and her husband’s drawn-out separation. 
That’s where I thought the focus did the subject an injustice. Interestingly, The Lady could be said to suffer from some of the same issues as The Iron Lady, which was also a movie about a woman politician that was criticized for being more concerned with sentimentality than political substance. 
In some ways, though, The Lady has less excuse for this. Thatcher is elderly and ailing now but Suu Kyi is still fighting a crucial fight. It’s clear from the rallying cry at the end of the movie that one of the film’s goals is to get Westerners more involved in aiding the continuing fight for true democracy in Burma (Aung San Suu Kyi will finally take the oath of office to sit in the parliament this year, though the current structure still ensures the military maintains majority control and human rights violations continue). However, this could have been further advanced by giving voices to the Burmese non-military characters other than Suu Kyi: the students being massacred in the streets, the villagers in rural areas, and the monks who joined the protest. 
As Yeoh’s Suu Kyi says in the film, she dislikes the cult of personality around her, and yet that’s what the movie reinforces by failing to broaden the depiction of the struggle. At the same time, it also in some ways diminishes her strength by tieing her identity so strongly to her family. At a couple points in the film people mention a lack of experience before coming to Burma, saying she was just an “Oxford housewife and mother of two”, not mentioning she also had a PhD, extensive academic honours, and had worked at the UN. 
Would I recommend the movie for someone who had only a cursory knowledge of the situation in Burma? Yes. But Do I think it featured a strong woman role model and did justice to Aung San Suu Kyi’s cause? Not as well as it could have.
*Note: In case you’re wondering why I’m using Burma instead of Myanmar, that’s because many pro-democracy groups and activists refuse to recognize the legitimacy of the name Myanmar, which was introduced by the military government. It’s also the name they used in the film.


Jarrah Hodge is the founder of Gender Focus, a Canadian feminist blog. Jarrah also writes for Vancouver Observer and Huffington Post Canada and has been a guest blogger on “feminerd” culture for Bitch Magazine Blogs. Hailing from New Westminster, BC, she’s a fan of politics, crafts, boardgames, musical theatre, and brunch.

Indifferent To Suffering, Insensitive To Joy: ‘Network’s’ Dangerous Career Woman

Women In Politics Week: Indifferent To Suffering, Insensitive To Joy: ‘Network’s’ Dangerous Career Woman
By Myrna Waldron
Network DVD Art
For a while, I think people got the impression that I don’t like films if they’re not explicitly feminist. The reality is, most films are not feminist, but it doesn’t necessarily diminish their respective quality – Back to the FutureCasablanca and The Third Man are amongst my favourite films of all time, but I could not describe them as remotely feminist. Amongst that list of favourite films is the 1976 black comedy/satire Network, which is a scarily prescient skewering of the television industry. It won four Academy Awards, three for acting – Best Actress Faye Dunaway, Best Actor Peter Finch (which was awarded posthumously) and Best Supporting Actress Beatrice Straight. The fourth award was for its screenplay penned by Paddy Chayefsky.

The film’s “heroine,” Diana Christensen, played by Faye Dunaway, is very much a product of the 70s. She has directly benefitted from the second wave feminism movement, breaking the glass ceiling and becoming the sole female television executive at UBS, the fictional network depicted in this film. But…she is not a feminist character. Yes, she is strongly written, sexually confident, and an obvious success in her field, but she is also obsessive, emotionless, cynical and dangerous. In short, a ball-breaking career woman. She has achieved much based on the sheer power of her ambitions, but it is clear that her single-minded ambitions are meant to contrast negatively to the more idealistic and grounded outlooks of the male “heroes,” Howard Beale (Peter Finch) and Max Schumacher (William Holden).

Diana is the Vice President of UBS’s programming division, but eventually worms her way into taking Max Schumacher’s job, which was to be in charge of the news division. The news division gets lousy ratings and haemorrhages money, so they make the decision to fire their news anchor, Howard Beale. This instead causes Beale’s mind to snap, and he begins ranting about planning to commit suicide on air (which was based on a real-life event) and how he has “run out of bullshit.” The ratings spike, prompting the obsessive Diana to seize on the newscast and turn it into a combination variety show and talk show. The integrity of the news and the political system that it influences mean nothing to Diana – she is singularly obsessed with getting ratings and making money for UBS.

Diana Christensen
In her work to get better ratings for the network, she offers a deal to Laureen Hobbs, a leader of the Communist Party, to get video footage of a radical leftist terrorist group known as the Ecumenical Liberation Army (a parody of the terrorist group which kidnapped Patty Hearst). Both women are deeply cynical and sarcastic, and introduce themselves to each other as what they are stereotyped to be: “Hi, I’m Diana Christensen, a racist lackey of the imperialist ruling circles.” “I’m Laureen Hobbs, a bad-ass commie nigger.” (Hobbs is African-American) “Sounds like the basis of a firm friendship.” Diana does not care at all about the political ramifications of allowing the Communist Party an entire hour of weekly propaganda, or of glorifying the violent tactics of domestic terrorists. She even openly encourages Hobbs to put whatever content she likes in the show just so she can get the terrorists’ crime footage. Meanwhile, she has added several other kitschy segments to The Howard Beale Show, including a psychic who predicts the week’s news every Friday.

This same psychic tells Diana that she will be having an emotional affair with a craggy middle-aged gentleman. She interprets this man to be Max Schumacher, with whom she starts an affair. She knows that he has been married for 25 years and has children, and doesn’t care at all, she, in fact, was the one who initially approached him. Her cynicism and selfishness extend to her personal life as well. The affair abruptly ends when she steals Schumacher’s job and exploits the mentally ill Beale for ratings. They reconnect after an executive’s funeral – her attraction to Schumacher being the only thing besides television that she shows remote joy in (Schumacher is emotionally obsessed and infatuated with Diana). But even that joy is short lived, for she continually blathers about her job even while having sex.  To go along with how she has elbowed herself in to a social caste normally populated by men, she even describes herself as being sexually masculine: “I can’t tell you how many man have told me what a lousy lay I am. I apparently have a masculine temperament. I arouse quickly, consummate prematurely, and can’t wait to get my clothes back on and get out of that bedroom. I seem to be inept at everything except my work.”

Howard Beale’s Rant
Diana’s tenure as the producer of The Howard Beale show has significant political ramifications. Beale’s famous rant, in which he encourages his audience to scream, “I’m as mad as hell, and I’m not going to take it any more!” fosters an atmosphere of discontent with the status quo and outrage that their individualism is insidiously being taken away from them. It becomes a catchphrase, and Beale begins making daily rants, and eventually even believes himself as a kind of political prophet with the unique ability to communicate via the television. The angrier the audience gets, the more the ratings increase, and the more Diana likes it. The show eventually becomes the #1 most watched program in America, and Diana unabashedly takes all the credit for its success.

UBS is owned by a media conglomerate called the CCA (Communications Company of America), and the corporate influence of the conglomerate gradually takes over how the network is run. Frank Hackett (Robert Duvall), Diana & Max’s direct supervisor, eventually becomes CEO after the original CEO dies of a heart condition. This marks the end of UBS’s journalistic credibility, for Hackett is a blatant corporate shill. Unfortunately for Beale, he makes an enemy of the CCA when he learns that the conglomerate is to be bought out by Saudi Arabians, and thus goes on a rant about how much of American property and commerce is owned by the Saudis. He demands that his audience send telegrams to the White House demanding that they put a stop to Saudi money taking over American culture. UBS is not a wealthy network, and absolutely depends on this merger to survive. The CEO of CCA, Arthur Jensen (Ned Beatty) demands to see Beale, and goes on a thunderous rant about how there is no such thing as nations or individuals – that money is the only thing that matters, the only reality in the modern world.

He scares Howard Beale into promoting his own viewpoints, which are directly opposite to the previous subjects of Beale’s rants. The ratings begin to fall because the audience resents being told that they are only cogs in a great moneymaking machine, not the worthy individuals Beale originally told them they were. Laureen Hobbs, by this point, has been sucked in too by the temptations of the corporate system, and becomes so obsessed with earning enough money to continue her show she has, instead of being a Communist, become a classical Capitalist. Furious at how Howard Beale’s flagging ratings are damaging her show, she rants to Diana that Beale should be fired. Diana has already been planning to end Beale’s show.

Diana celebrating The Howard Beale Show’s success
Meanwhile, Diana’s cynicism and lack of emotional depth have taken a toll on her relationship with Max Schumacher. She defines their relationship, yet again, in relation to television: “It’s time to reevaluate our relationship, Max. I don’t like the way this script of ours is turning out. It’s turning into a seedy little drama. Middle-aged man leaves wife and family for young heartless woman, goes to pot.” Instead, Max turns the tables on her. Noting that she, unlike him, has grown up only knowing the artificiality of television, he realizes that she is completely unable to form or articulate genuine emotion. That television has destroyed her, destroyed Laureen Hobbs, and will destroy him too if he continues to have a relationship with her. He tells her that she is “…Indifferent to suffering, insensitive to joy. All of life is reduced to the common rubble of banality.” The man who left his wife of 25 years is apparently morally above a young woman who, by his own admission, is not to blame for the artificiality of her emotions. Instead, Diana’s single-minded ambition damns her.

Losing Max seems to spark a final unforgivable act of cynicism – Diana completely disregards the right to human life and orders Howard Beale’s assassination. Since Beale is now espousing the moral and political beliefs of Mr. Jensen, Jensen wants the show to continue, but the UBS executives are unable to ignore or forgive Beale’s flagging ratings. Instead of risking the wrath of CCA by firing Beale or allowing him to retire, they hire the Ecumenical Liberation Army to shoot him to death onscreen. Money is the only reality. The cynical, emotionless career woman says, “I don’t see that we have any options. Let’s kill the son of a bitch.” They can then dredge up one last ratings spike out of Beale. The footage of Beale being shot to death is broadcast over and over, next to other newscasts and commercials – in the end, even the murder of a mentally ill man is as meaningless as everything else when it comes to television.

Diana Christensen is a tremendously complicated character. It is hard to hate her, but the audience is meant to be repelled by the sheer scope of her ambition and obsession. It is quite revealing that Laureen Hobbs, the other major female character in the story, becomes just as cynical and hypocritical as Diana and abandons everything else for the sake of the mighty rating. Is it true that the generations that have grown up only knowing a world with television have become emotionally stunted? Does Chayefsky think all ambitious career women are as single-minded and emotionally/sexually stunted as Diana, or is she just a mere satirical exaggeration? What is apparent is how eerily this movie predicted the future – a fourth major television network that abandons all pretence of delivering objective news, instead relying on stunt footage, pundits, propaganda, cheap ratings ploys and answers to a dangerously powerful media conglomerate? Sounds familiar. Diana is not remotely a feminist character, but her creation has definitely been influenced by the second wave feminist movement. One thing, however, is clear from Network’s script: Beware the ambitious career woman.

Myrna Waldron is a feminist writer/blogger with a particular emphasis on all things nerdy. She lives in Toronto and has studied English and Film at York University. Myrna has a particular interest in the animation medium, having written extensively on American, Canadian and Japanese animation. She also has a passion for Sci-Fi & Fantasy literature, pop culture literature such as cartoons/comics, and the gaming subculture. She maintains a personal collection of blog posts, rants, essays and musings at The Soapboxing Geek, and tweets with reckless pottymouthed abandon at @SoapboxingGeek.

Women in Politics Week: “I Don’t Take Orders from You”: Female Military Authority as Represented by Admiral Helena Cain in Battlestar Galactica

First off, the TV series Battlestar Galactica just plain rules. It’s exciting, dramatic, beautifully shot, has a racially diverse cast, and places many women in positions of power. Let’s take a minute to consider the fact that the benevolent commander of the military protecting the human race from extinction is portrayed by a Mexican American (Commander William Adama/Edward James Olmos), and the President of the Colonies is a woman (Laura Roslin). Bravo! My favorite aspect of the show, though, is the way it tackles complex ethical dilemmas. Issues of race (the Cylons as stand-ins for racial Others), women’s issues (rape, abortion, breast cancer), philosophical/scientific issues (religious extremism, mysticism, whether or not some species “deserve to survive,” what makes one “human,” evolution), and post-colonial issues (the Cylons as stand-ins for an oppressed race that genocidally revolts against its oppressors).
One of the complex ethical dilemmas the show took on was the implied question, “What would’ve happened to the surviving human race if they hadn’t decided to find Earth? What if they’d chosen a path of vengeance instead?” This idea is explored in the Season 2 episodes “Pegasus” and the two-part “Resurrection Ship” as well as in the feature-length film Battlestar Galactica: Razor. These episodes and companion film follow the path of the Battlestar Pegasus and its actions following the Cylon attack that obliterates the Colonies. Though the “what if” question is ostensibly the premise of this arc, in reality, they become a scathing, anti-feminist critique of women with military authority.
Meet Admiral Helena Cain, commanding officer of the Pegasus.
It’s important to note that in the original series, Commander Cain was portrayed by a man whom Adama outranked and had a tendency to be insubordinate. In the reboot, Admiral Cain is a lesbian who outranks Adama and is a very strict interpreter of military law. Therefore, we must view the changes made to the character as deliberate.
Throughout the Pegasus arc, we learn that, when the chips are down, Cain develops a propensity for brutality. After the Cylon attack, Cain gives a speech to her crew with the poignant line, “War is our imperative, so we will fight.” She sees revenge-based guerrilla warfare against the Cylons as the only path for the surviving members of humanity, and she will brook no insubordination, no questioning of her authority, and no hints of mutiny. In one of the most shocking acts in the entire series, Cain disarms her good friend and XO, Jurgen Belzen, before shooting him for refusing to follow an order, which ends up costing the lives of a significant portion of the crew. 
Not only that, but the Pegasus encounters a civilian fleet that Cain orders her soldiers strip of any useful resources. This includes their FTL drives, which allow them to travel at faster than light speed, as well as any potentially valuable passengers who can be drafted to work aboard the Pegasus. When it’s all said and done, Cain leaves 15 civilian ships helpless and adrift in space after killing 10 family members who resisted her passenger transport order. Where Adama is a commander who values each and every human life, frequently risking the lives of the many to save a scant handful of his people, Cain takes a hard-line approach, valuing her mission of Cylon destruction over individual human losses. In a way, she is a caricature of military masculinity, overcompensating for being a woman by allowing no compassion to enter her decision-making. Her sense of authority is so tyrannically absolute that she becomes inhuman, ruthless, and the villain of the arc.
The most striking display of Cain’s brutality is the way she deals with Gina Inviere, her lover who is exposed as a Cylon (model 6). The Cain/Inviere relationship is the only lesbian romance shown or developed in the entire series (despite the fact that some of us believe Starbuck would’ve been a lot happier had she come out of the closet). I’d even go so far as to say that portraying Cain as a lesbian is yet another example of her hyper-masculinization. She’s trying so hard to shun her femininity and embody masculinity that she even likes to sleep with women, which is an exceedingly problematic depiction of lesbianism. 
When Inviere’s status as a Cylon spy is discovered, Cain gives yet another of the series most chilling commands, “Interrogate our Cylon prisoner. Find out everything it knows, and since it’s so adept at mimicking human feeling, I’m assuming that its software is vulnerable to them as well, so pain, degradation, fear, shame. I want you to really test its limits. Be as creative as you feel the need to be.” Inviere is cruelly and mercilessly beaten, starved, and forced to lay in her own waste and filth, but worst of all, she is raped repeatedly. In an act that encourages the excessive, brute side of masculinity, Cain has allowed her crewmembers to line up and take turns gang raping Inviere. Even the crewmembers of Galactica who despise Cylons are appalled to learn this.
Cain’s treatment of Inviere is not that of a commander dealing with an enemy soldier and spy. Cain is punishing Inviere for betrayal as only an ex-lover and scorned woman can.
Certainly, Cain has a legitimate hatred of the Cylons, and her pursuit and harassment of them was initiated before she learned of Inviere’s betrayal. However, Cain’s death scene poignantly recontextualizes her actions and motivations. Baltar allows Inviere to escape custody, giving her a gun. Of course, she sneaks into Cain’s quarters to take revenge on her tormentor. The exchange between the women is revealing, as Inviere holds a gun to the defenseless but still defiant Cain.
When Inviere tells Cain, “You’re not my type,” the camera flashes to Cain briefly before we hear the shot that kills her, and the look on her face is one of terrible anguish. This moment of pain and weakness makes the viewer question whether all her choices after learning of Inviere’s betrayal are those of an overly emotional woman whose heart has been broken, causing her to behave recklessly. She is, in effect, lashing out at the Cylons because one of their agents preyed upon her frailty as a woman in love, and the brutality with which she executes these attacks strives to bury that weakness. This reading, along with the reading of Cain as overcompensating for her femaleness by being excessively masculine in her military command, form a paradox. The show asserts that lesbian military officers are simultaneously too masculine and too feminine. 
The show presents Roslin’s form of authority as more in-line with feminine capabilities. Roslin, as President of the Colonies, is a very maternal role. She is trying to ensure all of her people/her children survive. After the Cylon attack, it is her words of reason that turn Adama from the path of vengeance toward the search for Earth. Though she is dying of breast cancer (a very female-targeted disease), she sacrifices every last bit of comfort to save the human race, martyring herself. She often defers to Adama’s military command, and she very rarely resorts to violence as she finds it morally repugnant. As a fellow woman, though, Roslin recognizes the grave threat Cain poses to the fleet and for the continuation of the human race. Roslin reacts like a cornered mother, insisting that Cain’s assassination is the only solution. These two examples of female authority cannot co-exist. The series asserts that Roslin’s brand of power is strong and righteous while Cain should be put down like a rabid, dangerous animal that can’t be controlled.
The legacy of Cain is another theme upon which the show meditates. In Razor, Admiral Cain’s mentorship of Kendra Shaw is a foil for Bill Adama and Starbuck’s mentor relationship. Cain exclusively mentors young, attractive women (first Shaw then Starbuck), subtly positioning her as something of a sexual predator. Shaw and Starbuck are both their commanding officers’ favorites; they’re both fiercely loyal, both of them are frequently insubordinate and, naturally, dislike each other. When both commanders are given similar raw material with endless potential in these young officers, what happens? Cain turns Shaw into a cold civilian murderer and drug addict whose loyalty resembles that of a dog rather than that of an intelligent, independent woman. On the other hand, Adama’s firm, but understanding, hand shapes Starbuck into an amazing pilot, brilliant tactician, and a leader whose persistence leads her people to Earth. Shaw is only allowed redemption with her selfless death under the command of Bill and Apollo Adama. 
Cain’s “razor” philosophy insists that in order to survive, we must put aside our human delicacies and fragility in place of strength and decisiveness: “Sometimes we have to do things that we never thought we were capable of…setting aside your fear, setting aside your hesitation and even your revulsion, every natural inhibition that, during battle, can mean the difference between life and death. When you can become this [shows knife blade] for as long as you have to be, then you’re a razor. This war is forcing us all to become razors because if we don’t, we don’t survive, and then we don’t have the luxury of becoming simply human again.” This is very much a PTSD (post-traumatic stress disorder) survivor coping mechanism. Survival becomes the only goal, and emotions, weakness, and empathy become liabilities. Adama, on the other hand, insists on a full life with honor, dignity, companionship, and compassion. These distinctly human traits, he believes, set his people apart from the Cylons, and survival doesn’t mean anything without the preservation of these qualities. Though some lip service is paid to the notions that Cain’s command decisions and her philosophy weren’t technically wrong and that the fleet was safer with her in charge, the show paints (and majority of viewers see) her as one of the most evil characters ever represented on Battlestar Galactica.
Perhaps the most damning foil used to compare Cain’s command to that of Adama is their treatment of their Cylon prisoners. When Inviere is exposed as a Cylon in CIC, she kills people, but when she turns her gun to Cain, Inviere hesitates and clearly does not want to kill her lover, though it is her duty as a soldier. Eventually, though, she kills Cain, and because the horrors inflicted on her are so unimaginable, Inviere wishes to permanently die outside the range of a resurrection ship. Cain’s unspeakable torture of Inviere has confirmed every fear, every bigotry, and every hatred Cylons have for humans. Yes, Adama’s relations with Cylons are, at times, rocky, but the Sharon/Athena model on-board Galactica during the Pegasus arc is treated humanely, her half-human/half-Cylon child is brought to term, her expertise and wisdom consulted, and her information is valued until she is no longer a prisoner, but a crewmember. This collaboration, this peace, this commingling and hybridization of the human and Cylon races is the true key to survival. If Cain continued her command of the fleet, that fleet, along with the entire human race, would have perished.
Though Cain is a charismatic figure who viewers love to hate, I’m troubled by how thoroughly irredeemable her character is. She embodies every fear and stereotype popularly held about women in power, i.e. that they’ll try to be men, that they’ll be too weak and womanish to make rational decisions, that those decisions will come from a place of heightened emotions, and that, ultimately, they’ll harm those they were charged with safeguarding. The sparseness of queer character representations on the series is also troubling, and to have the lesbian admiral be such a “butch stone cold bitch” makes me question the series’ true progressiveness with regards to women in power, especially queer women in power. The series succeeds on many levels, and I applaud them for tackling complex moral issues. I also applaud them for depicting the highest ranking military officer alive as a strong lesbian. How much richness and complexity, though, would have been added to Cain’s story if she’d been portrayed with more compassion, her choices less black and white, her struggles and reactions more defensible? How much more interesting would the Pegasus arc have been if Adama and Roslin still chose to assassinate Cain despite her representation as a flawed woman trying to do what was best? Hell, what if Cain had lived, and the Adama/Roslin regime had been toppled? What if Cain and Adama truly had to work together in a long-term, meaningful way? In the words of Bill Adama, “I’d like to sell tickets to that dance.” 

Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.

Women in Politics Week: With a Complex Black Female Protagonist Created by a Black Female Showrunner, I’m Rooting for ‘Scandal’

This post by Megan Kearns previously appeared at Bitch Flicks on April 17, 2012.

Kerry Washington as Olivia Pope in Scandal

I love Grey’s Anatomy. Is it melodramatic? Absolutely. But its dramatic storylines, sharp dialogue and diverse cast have hooked me from the very first episode. So when I discovered writer, producer, showrunner Shonda Rhimes created Scandal, a political thriller TV series revolving around a woman of color, I knew I had to watch.

Kerry Washington (a feminist in real life…huzzah!) plays Olivia Pope, an assertive attorney who’s a “crisis management expert,” inspired by former George H.W. Bush administration press aide Judy Smith (who also happens to be a producer of the show). Olivia runs a small organization of lawyers who fix scandals and clean up messes like murder charges and infidelity. With a subtle and nuanced performance, Washington is definitely the best part of the series.
What’s so interesting (and fucking sad) is that Scandal is the only prime-time TV show on right now centering around an African American woman. And it’s the first network show with a black female lead in 30 years (that is horrifying). I’ve often heard Washington is a fantastic actor and she was great in the heartbreaking For Colored Girls. Here she commands the screen with confidence and poise. Olivia is an intelligent, successful and empowered woman. Others look up to her, revere her and even fear her shrewd insights and relentlessness to finish a job. She’s demanding, requiring her staff to pull all-nighters and enforcing rules like no crying in the office and not answering “I don’t know” to a question she asks. Powerful politicians turn to her for advice. She negotiates deals on her terms. While new employee Quinn (Katie Lowes) idolizes her, Olivia is far from a paragon of perfection. She’s vulnerable with a messy and complicated love life. She’s flawed, not always likeable (although I personally love her!) and uses Machiavellian tactics to complete a job. But this mélange makes her all the more interesting.
Washington was recently on The Melissa Harris-Perry Show (one of my absolute favorite feminist icons EVER!!!). She talked about inclusivity and how she and Harris-Perry, as two women of color on TV, are “expanding the idea of who ‘We the People’ is.” She also discussed playing a complex female character on-screen:
“…When I read this script, I was so blown away by this woman who in one area of her life, in her professional life, she’s brilliant and sophisticated and in power. And then in her personal life she’s vulnerable and torn and confused. And I thought this is an incredible challenge for any actor. But we also don’t get to do that often — as women in this business, as people of color in this business — to have all of that complexity to explore.”
And she’s right. We too often don’t see complex women, especially women of color, on-screen.
I loved the political intrigue and the focus on a single, accomplished, career-driven woman. And of course how could I not be delighted that Henry Ian Cusick (aka dreamy Desmond from LOST) has found a new series. I was thrilled that the show opens from Quinn’s perspective, taking a job with Olivia because of her reverence for her stellar reputation. I also loved that within the first 7 minutes, a character derided a potential client because he was an anti-choice, anti-gay Republican. While many people assume the media suffers from a liberal bias, too few shows actually discuss abortion or LGBTQ issues. 
While most of it is good, some of the dialogue felt a bit staged or forced. I cringed when Olivia body polices and chastises new employee Quinn for displaying too much cleavage and when Abby (Darby Stanchfield), one of Olivia’s employees, gleefully calls a female murder victim a whore…and drops the whore word a few more times in the next episode too. While there are several female characters (none of whom are really fleshed out yet beyond Olivia), most of the time they’re interacting with men. Although Olivia does have conversations with a young woman who claims is having an affair with the president (Olivia’s former boss) and with the wife of a Supreme Court nominee. No strong female friendships emerge yet. But we’re only 2 episodes into the series. Female friendships comprise the cores of Rhimes’ other shows, Grey’s Anatomy and Private Practice. So I’m hopeful that we’ll see more female interaction as the series progresses.
Much like its complicated protagonist, the series isn’t perfect yet. But it’s got potential. I’m rooting for it because we can never have too many sharp political dramas. And we can never have too many female leads, especially with women of color. 
Scandal is a big deal. Not only do we have a woman of color protagonist, we have a series written and created by a woman of color. With Grey’s Anatomy, Private Practice and Scandal, Rhimes belongs “in an elite group of TV show runners who have multiple series on the air at the same time.” In each of Rhimes’ television shows, she puts women at the forefront. While she has held open casting calls for all ethnicities and has African American, Latina, Asian American and white women in her shows, she’s never had a series revolve around a woman of color. Until now.
In an Essence interview, Kerry Washington said she felt “lucky” to be a woman of color in Hollywood right now:
“I think it’s a really special time to be a woman of color in this business. The landscape of who has the power is changing. We are in more influential positions and are able to have a say in the stories that are told. I feel very lucky to be in the business now…”
But The Grio’s Veronica Miller asserts that it’s hard to have faith in “Hollywood’s relationship with black actresses:”
“It will be easier when black actresses become more visible in roles across the spectrum, (think fantasy hits like Harry Potter, or romantic dramas like The Notebook) and not just ones that call for an African-American female.”
Racialicious’ Kendra James points out the pressure TV shows like Scandalwith black leads face:
“It’s risky for a network that depends on millions of viewers for advertising revenue to cast a lead that the majority of viewers (read: white people) may not relate to. While a show like Pan Am (fondly known as Carefree White Girls Explore the Third World) can fail to take off without consequence, it feels, at times, as if the fate of every black actor and actress on television rides on the success or failure of one show each season.”
Here at Bitch Flicks, we talk a lot about the need for more women in film and TV, in front of and behind the camera. Women comprise only 15% of TV writers and 41%-43% of TV roles are female. But we also desperately need more women of color. 
In a time when Trayvon Martin was shot for being a young black man wearing a hoodie…when racist Hunger Games fans can’t empathize with a black character in the film adaptation…when accomplished and ridiculously talented black female actors like Viola Davis have a hard time finding roles…when black female actors must play either maids or drug addicts or sassy best friends…when female actors of color get sidelined from the cover of Vanity Fair — our society tells people of color over and over and over again implicitly and explicitly that their bodies and their lives don’t matter.
It’s time to change that. It’s time for our media to stop revolving around white men’s stories and reflect the diversity of our world.

Women in Politics Week: ‘Election’: Female Power and the Failure of Desperate Masculinity

“I just think people are made uncomfortable by ambitious women.”

– Tom Perrotta, author of Election, the book that inspired the film

The 1999 film Election features Tracy Flick (Reese Witherspoon), a power-hungry young woman who will stop at nothing to get what she wants and Jim McAllister (Matthew Broderick), an emasculated male high school teacher who loses everything trying to keep Flick out of power.
She wins. He loses. But he doesn’t realize it.
Election–which was nominated for an Academy Award and a Golden Globe and won the Independent Spirit Award for Best Film–is a film that has been immortalized for its depiction of Tracy Flick, a high school junior who, after building a flourishing “career” in academics and extra-curricular activities, is running for Student Government President of George Washington Carver High School.
Tracy Flick (Reese Witherspoon) running for Student Government President
At the beginning of the film, Flick and McAllister are narrating their own stories with pride. She is well-aware of her accomplishments, and he believes his position as a history and civics teacher is fulfilling and that he serves as an inspiration to his students. He thinks his is a position of power.
Jim McAllister (Matthew Broderick), Teacher of the Year
As their stories intertwine, McAllister pauses to let this audience in on some information about Flick.
“Her pussy gets so wet you can’t believe it.” McAllister flashes back to his best friend, Dave Novotny, sharing this detail about Flick. Novotny, who was a math teacher at the high school, had been having an affair with Flick (who at the time was a sophomore).  
Almost immediately, Flick begins telling her side of the story. “Our relationship was built on mutual respect and admiration,” she says in her confident, chipper and stern voice. He talked to her like she was an adult, and she reciprocated. She points out that she didn’t have a father growing up, and “you might assume I was psychologically looking for a father figure, but I wasn’t.” She goes on to say that he was strong and made her feel protected, which clearly shows that perhaps her self-analysis wasn’t fully realized.
That said, she is the one who ends the relationship. Novotny sends her a homemade love-letter booklet, and she and her mother turn it in to the principal. (He’d “gotten mushy” and acted like a baby, she later tells McAllister.)
“We’re in love,” pleads Novotny, sobbing to the principal. He is fired, his wife kicks him out and he’s forced to move home and live with his parents. Typically, this type of story line ends with the young woman feeling victimized and being ostracized at school; however, Flick’s involvement with him is kept secret, and she never acts like a victim.
These plots sound problematic, obviously, but it’s important to note that in this dark comedy, none of the characters is wholly likable or sympathetic.
These themes of threatened masculinity that permeate the film are not, as it might seem, criticisms of feminism. Instead, the emasculation of McAllister (and Novotny) is portrayed as their own failing, which makes them incapable of fully functioning and succeeding. Their desperate plight for masculinity and power–at work and in the bedroom–ultimately undoes them.
Flick knows the answers, although McAllister doesn’t want to hear them
Flick and McAllister’s stories continue, as the tension between their narratives grows. “Now that I have more life experience,” Flick says, “the more I feel sorry for McAllister.” He’s in the “same little room, in the same stupid clothes… and year after year after his students go to big colleges, big cities… make loads of money. He’s got to be jealous.”
“Like my mom says,” adds Flick, “the weak are always trying to sabotage the strong.”
She then mentions that she’s an only child of a single mother, and that her mom is really devoted to her and wants her to do all the things she couldn’t. She constantly writes to famous women to ask how they got where they are, and for advice for her daughter.
(While this sounds perfectly lovely and like an exception to the constant portrayal of strong women/female protagonists with absent mothers, Flick’s mother is imperfect, and is obviously pushing her daughter into the life she wishes she had had.)
McAllister becomes more and more obsessed with keeping Flick away from the presidency (he’s the advisor who she’d most closely work with) as he sees her thirst and push for the leadership position. While one may be tempted to think his obsession is tied to some kind of revenge for Novotny’s life being ruined, that doesn’t appear to be the case. McAllister asserts that Novotny was in the wrong. Instead, McAllister’s disdain for Flick is rooted in something deeper, something irrational.
Her power–sexual, academic and political–is threatening to him.
He begins a downward spiral of trying to take her down. He recruits a popular young man to run against Flick. In his personal life, he and his wife are having trouble conceiving (most reviews note that he is unable to impregnate his wife, which is an interesting conclusion, considering his infertility is never deemed the culprit, but this assumption is part of the emasculation), and he becomes enamored with Novotny’s ex wife, Linda (McAllister only seems to be stereotypically masculine in her home–mowing the lawn, doing household projects, fixing the drain, etc.). They have sex once, and instead of meeting him at a hotel after work like they plan, she tells Diane McAllister (her friend and his wife) that they’d had sex. He’s kicked out of the house, and continues down the spiral, waiting all night in his car at Linda’s house, where he urinates in the yard (sadly attempting to mark his territory?) the next morning. His right eye, which had been stung by a bee, is swollen shut and he’s an absolute mess. 
McAllister falls apart
His desperate grabs for power–sexually, politically and masculinity–are failures.
McAllister’s small beat-up car, his failed sexual exploits (even watching porn he is inactive and submissive), his dual attempts at control of and utter intimidation by Flick and his desire for affirmation are all indicative of some kind of masculine failure. His discomfort with female power sends his desperate need for control and some kind of stereotypical masculinity that is out of his reach and outdated.  
Other symbols that point to McAllister’s failure are his swollen eye (which can be symbolic of the antichrist in Christian and Islamic scripture), his choice of Pepsi (after Flick points out that Coca-Cola is always the no. 1 cola brand), his continued association with garbage from the beginning of the film to the end and his tiny basement apartment where he ends up after trying–and failing–to rig the election in Paul’s favor.
McAllister doesn’t see himself as a failure, though. His upbeat narration at the end of the film (after he has been fired from his teaching job and goes to New York City, where he’s working as a docent at the American Museum of Natural History) shows that he didn’t quite accept or understand the gravity of his actions. 
As the film cuts to his narration at the end, the image is a neanderthal penis, which pans out to a display at the museum where he works. When he’s introducing his new girlfriend, they are looking at a mirror image of two nude neanderthal figures. This image is indicative of his primal urges of masculinity that have served him so poorly and are so out of date.
Flick wins at the end. While the audience sees her disappointment at Georgetown University (she is still lonely, and has a hard time finding others like her), she’s successful. McAllister sees her in Washington D.C. getting in a limo with a Nebraska senator. While he seems to assume she’s sleeping her way to the top (even though her affair with Novotny didn’t help or hurt her), she appears to be in a professional capacity and secure in her career. She looks fulfilled.
So while we don’t have warm feelings about Flick (her tirades and poster-ripping aren’t character strengths, but they’re realistic), her dedicated hard work–lonely and alienating as it might be–takes her where she wants to be. Her mother and the years of letters of advice from powerful women helped pave her way.
When McAllister sees her, he thinks about her “getting up early to pursue her stupid dreams–I feel sorry for her.” His anger rises, and he thinks, “Who the fuck does she think she is?” before throwing his fast food drink at the limo.
She’s Tracy Flick, that’s who the fuck she thinks she is. And she won.
In a 2009 interview with Tom Perrotta (the author of Election, which was the basis for the screenplay) about the “evolution” of Tracy Flick, he says:
“What I was responding to with Tracy was new: a generation of hard-charging women, the daughters of first-generation feminists and unapologetic achievers. This was the late 80s and early 90s, and they were different than the girls I had grown up with, more willing to compete. The only other cultural reference points for women like that then were movie stars and entertainers. People like Madonna. Who was it going to be in politics? Golda? Indira? Thatcher? By default, there are few female political touchstones.” 
The 2012 election ushered in a record number of women in both the Senate and House of Representatives. There is movement, but the McAllister-like “traditional America” (as pundits mourning the loss of white male America call it) is holding strong. The House GOP recently released its list of committee chairs, all of whom are white men
This desperate masculinity can still keep pushing, and like McAllister, sadly try to mark its territory, but the Tracy Flicks will win. 
The very last scene of the film is McAllister giving a museum tour to a group of small schoolchildren. He asks a question, and the only hand raised is a young girl–she shoots her arm up in the air with pride and confidence, and he’s caught off guard, wanting anyone else to answer (just like he does with Flick at the beginning of the film). He may try to keep denying strong females and trying to reduce their power, but as Flick proved, that just won’t work.
Face of determination
Meanwhile, Flick “hardly ever thought about Mr. McAllister… it’s almost like he never existed in the first place.”
While Tracy Flick perhaps isn’t the best role model for young women (see: Leslie Knope), she is not the villain. McAllister, instead, in his desperate grab for control over these powerful young women, is. He just can’t see that through his privilege.



Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri. 

Women in Politics Week: Politics Is a Man’s Game: The Trope of the Great Woman in Early Hollywood Narratives

This is a guest post by Tom Houseman.
Movie still from The Great McGinty
Since the 1990s the sight of female politicians, both in real life and in films and television shows, has become more and more common. Women are making great strides in the American political landscape—when new congressional representatives are sworn in in January there will be a record number of candidates in the House—and the film and TV industries have done their best to keep up with that trend, if not necessarily pave the way. Dramas from The Contender to Commander in Chief and comedies including Veep and even Political Animals show the unique struggles that women face when they rise to positions of power, some more insightfully than others.

This change has been both rapid and recent, as well into the 20th Century women were barely present in politics, at least on the front lines as elected leaders. And while women have been a growing presence in the House of Representatives since 1917, Hollywood was less than progressive in its depiction of women serving in political offices. Politics in films made in the ’40s and ’50s was strictly a man’s world, with the men taking charge as both the heroes and the villains, the bosses of the corrupt political machines and the up-and-comers either succumbing to them or fighting back against them. But these films were not devoid of women, but those women had their own roles to play.

Female characters in these political films found a niche into which they could be fit, a trope on which sufficient variations could be introduced that it ended up showing up multiple times over the decades. When considering this type of character the phrase “Behind every great man is a great woman” comes to mind. That is where the women in these movies stood: behind the man, attempting to push him toward greatness, sometimes successfully, sometimes not. These Great Women did not achieve anything on their own, or draw attention to themselves, but were behind-the-scenes players using the power they had over the protagonist in pursuit of their goals.

The most generic and straightforward example of this type of character appears in the 1940 film The Great McGinty, the directorial debut of Preston Sturges. As blunt a political satire as they come, the film tells the story of a bum who walks the crooked path to political stardom. Dan McGinty (Brian Donlevy) is hired by a political boss to help rig elections, and ends up so impressing his superiors that they keep on promoting him. McGinty is convinced to run for office, and arranges a marriage of convenience with his secretary, Catherine (Muriel Angelus) as a way to make himself more appealing to voters.

But Catherine, who is a widow with a child, does more than just help McGinty’s political status. She begins to exert her influence on him, eventually convincing him to stop his illegal methods. This does not end well for McGinty, who ends up abandoned by his bosses in prison before he manages to escape to the Caribbean. But at least we know that he escaped with his soul, thanks to the conscience instilled in him by his wife.

While the major female character in The Great McGinty is extremely one-dimensional, other films were able to find more interesting ways to explore this type of role. The year before, in 1939, Frank Capra’s Mr. Smith Goes to Washington was released in theaters. While the traditional Great Woman represents the film’s moral compass, Mr. Smith goes in the opposite direction in developing its story. Jefferson Smith is a bright-eyed idealist from the midwest who is chosen to be a United States Senator by a corrupt Governor who assumes Jeff will toe the line. But Jeff has ideas of his own and quickly gets in trouble with the political machine built on bribery and graft.

James Stewart and Jean Arthur in Mr. Smith Goes to Washington
Saunders (Jean Arthur) is Jeff’s secretary, bitter and jaded, announcing at the very beginning of the film her intention to quit. She sees Jeff as a rube and a bumpkin who has no business in politics, and when he comes up with an idea for a bill to turn a stretch of land in the midwest into a Boys’ Camp (using the exact land that his corrupt bosses want to use for a dam) Saunders attempts to put him in his place by explaining to him how difficult getting anything done in Washington is, but she ends up fueling his passion by giving him the knowledge to accomplish his goals.

When Jeff’s idealism clashes with his fellow senators’ cruelty and perfidy, it is Saunders, her faith in democracy restored, who stands up for him and helps him take on the political machine. Several scenes feature Saunders standing in the balcony of the senate chamber, shouting and waving to give Jeff advice on what his next move should be. Of course it is Jeff whose valiant stand and day-long filibuster are able to overthrow the corrupt politicians and save the day, but Saunders is extremely active behind helping and supporting him every step of the way.

Perhaps the most complex and powerful take on the Great Woman character is in the 1956 film A Face in the Crowd, which was directed by Elia Kazan. Marcia Jeffries (Patricia Neal) is a young Arkansas journalist who finds alcoholic bum Larry Rhodes (Andy Griffith) to perform on her radio show. After she nicknames him “Lonesome Rhodes” he becomes a local sensation, with his folksy charm, homespun wisdom, and disregard for authority making him a star.

As Lonesome becomes more and more popular his ego inflates drastically, and Marcia watches on as he succumbs to his lust and alcoholism. At the same time she sees how he is blatantly manipulating his audience and using his popularity to become a powerful political figure. Despite realizing that he has become a pedagogue who uses everyone around him, including her, Marcia is too willing to indulge Lonesome because she is in love with him. When he is feeling weak and relies on her for comfort she takes him in repeatedly, against her better judgment.

Lonesome becomes a major political figure thanks to his national television show, and becomes the advisor to a presidential candidate, helping shape his image to seem less elitist and more “of the people.” Marcia realizes how dangerous Lonesome has become, and when he reneges on his proposal to her by having a quickie wedding with an eighteen year-old he meets while judging a pageant, she accepts that she has a responsibility to knock him off his pedestal. During a live taping of his show Marcia turns the speakers on while Lonesome is mocking his audience, destroying his reputation and his political career. As a Great Woman Marcia was unable to turn around the man who had fallen from greatness, and so she had to destroy him, or rather, set him up to destroy himself.

What do these three women have in common, other than that they stay in the background while the men in their lives do great or terrible things? All three women have a power over these men that no other characters in the film have. In The Great McGinty and A Face in the Crowd it is an emotional power; Catherine uses hers to convince McGinty to do the right thing, and Lonesome frequently admits to Marcia that he relies on her, although she is unable to save him from his hubris and instead helps bring about his downfall. In Mr. Smith Saunders becomes the only character that Jeff can trust, and her knowledge and guidance leads him to victory.

Movie still from A Face in the Crowd
None of these three women is overtly sexual, at least compared to the other women we see in the film. Catherine is seen as chaste and pure and even when she and McGinty fall in love there is no hint of lust in their relationship. Saunders intentionally de-sexes herself around her co-workers, none of whom even know her first name, and she deeply resents Susan, the daughter of a corrupt senator who uses her feminine wiles to distract Jeff from the shady dealings going on around him. And while Marcia does have sex with Lonesome (coming out in the ’50s gave the film the leeway to imply, if not show, extramarital sex), the film clearly gives her the moral high-ground over the other floozies with whom he has sex, as well as the very young woman he marries instead of Marcia.

There is even a motherly quality to all three women, each guiding and protecting the men in their lives in a distinctly maternal manner. Even though all three relationships have a romantic undertone, these women’s interactions with the protagonists have a protective, loving yet chiding and slightly condescending quality that is reminiscent of how a mother might treat a child. In Mr. Smith Saunders at one point describes her pride in seeing Jeff take the Senate floor by storm as being like a mother watching a son’s impressive feat. That motherly pride is one of the defining traits of the Great Woman, as a way to differentiate her from the harlots who might try to lead the protagonist away from the right path.

As the ’60s progressed women began taking roles of greater prominence, still often acting behind the scenes, though, exerting their influence outside the public eye. Characters such as The Manchurian Candidate‘s Eleanor Iselin (Angela Lansbury) showed how roles were evolving for women in political films, and would lay the seeds for characters in films from G.I. Jane to Legally Blonde 2, which include female politicians who still pulled strings in the background. But there are still female characters whose roots can be seen in films like The Great McGinty, Mr. Smith Goes to Washingon, and A Face in The Crowd. So every time you are watching a political film and the most important female character is a wife or a secretary or a journalist (think State of Play or The Ides of March), remember the influence of these early films and cringe at how far we haven’t come.

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Tom Houseman was born white, straight, male, cis, and rich. He has done a lot of work unpacking and understanding his many forms of privilege. He is far from perfect, but he is learning. He writes film reviews and analysis for BoxOfficeProphets.com. If you want to officially like him, you can do so at Facebook.com/tomhousemanwriting.

Women in Politics Week: Political Humor and Humanity in HBO’s ‘VEEP’

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Written by Rachel Redfern.


Foul-mouthed and frazzled, Julia Louis-Dreyfus (eternally known as Elaine from Seinfeld), stars as United States Vice-President, Selina Meyer, in the Emmy Award-winning HBO political satire, VEEP. The show focuses on Dreyfus’ character, a woman who wants power, but resides in a fairly weak place, politically, having to hide in the shadows of the president and worry about her approval ratings.

There are two Hollywood versions of Washington, D.C.–one where the president is Morgan Freeman and he’s strong, but compassionate, and you feel good about being an American. The other version is something out of a John Grisham novel in which the city is one giant 60 Minutes expose of cynicism and conspiracy (the latter version just makes you sad to be alive). VEEP is the second, minus the conspiracy and snipers and with the addition of obsessive BlackBerry use.

Since the show never features the president, VEEP is free to focus on the more trivial aspects of federal politics, like the clean jobs bill Selina tries to put together, only to have the president close it down and give her obesity instead (not that obesity isn’t a big issue, it just offers a few more humorous situations than Guantanamo Bay). VEEP is interesting though, not because the characters surrounding her are ridiculous, but because Selina, the main character, is ridiculous and unlikable herself. She’s a toxic political figure, a creator of monumental gaffes and inappropriate situations who doesn’t even have the excuse of good intentions. Her intentions are always self-serving and she treats her staff atrociously, often assigning them the blame for her mistakes.

Julia Louis-Dreyfus as Selina Meyer in HBO’s VEEP
Selina’s staff isn’t any bundle of joy either; they’re just as unethical and self-serving as she is. Amy (Anne Chlumsky) is her competent, yet also incompetent chief of staff; Gary (Tony Hale of Arrested Development), is her faithful personal aide who is so loyal he takes a sneeze in the face to save her from being sick, and even breaks up with her boyfriend for her (in a sidenote, this is the second role that has featured him as a mildly obsessed man with an insane devotion to an older woman, a role that is played out as being emasculating and undignified); Sue (Sufe Bradshaw), is her sassy secretary; Mike (Matt Walsh) as the over-the-hill fading director of communications; Dan (Reid Scott) who is politically savvy, but also a social climber of epic proportions; and of course, the weird presidential liaison, Jonah (Timothy Simons), who tries to sleep with Amy.
Selina and her female staff are just as foul-mouthed and unpleasant as their male counterparts, a fact I actually really like about the show. Instead of giving the women a rosy, fictional gloss, they’re painted more as unique players in the political process, rather than just a token show about “Women in Politics.” In that vein, the show does portray the still highly sexualized role of female leaders, which is disturbing, but unfortunately very realistic. Examples of sexual harassment are fairly common on the show, like when Sue is the recipient of some pretty blatant comments from a congressman, which she just shrugs off; the death of a famously lecherous senator is mocked as everyone raves about him publicly, but in private, all the women sarcastically share their stories of his disgusting behavior. It’s sad to think that this situation is probably very common; male political figures lauded as leaders, when in reality they’re abusive perverts. For me though, the most astute and frustrating example of this came when Amy, Selina’s chief of staff, has to negotiate with two congressmen from Arizona; their immediate disdain for her and the patronizing, “sweetheart” she receives when she sits down is so realistic and problematic I wanted her to smack them. And yet, like so many powerful and intelligent women, she just had to take the condescension or risk sounding like an “over-emotional bitch.” This portrayal of randy behavior from the male senators strikes a contrast to the depth of scrutiny that the women on the show receive about their sex life. When Selina has a pregnancy scare, the media goes crazy and many of her interviews after address that very personal topic, rather than larger, national issues.
Selina-Meyer

 

Humorously though, her cynical staff decide to turn it into a sympathy moment and try publish a story about in a woman’s magazine. It’s one of many instances when Selina’s stance as the loving, but absent mother plays a role in her political success; It’s only when Selina cries on camera about missing her daughter that her approval rating increases. Comedy shines again as the greater revelator of cultural inequality as Selina’s motherhood is constantly called into question (as is her femininity when she’s given the nickname, “Viagra inhibitor”). As is always the case, a male leader’s relationship with his children is less important than his hairline, but a female leader must always appear guilty and remorseful about her position, she must always regret the fact that her ambition has taken her out of the home or risk being perceived as cold-hearted or worse, un-maternal.

In the end, Selina (and even most of her staff) are undeniably unlikable people. Very little (if any) time of the sitcom is spent showing political figures as doing anything to improve the lives of their constituents; rather their days are filled with scheming and backbiting. Despite the fact that the characters aren’t people you would ever want to meet, the show does highlight the selfish and elitist world of the Unites States’ highest political people, and it’s a nice change to have that shown with a female lead.

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Aside from the very astute commentary that the show makes about gender and politics, one of it’s greatest strengths is in the area of the gaffe. Oh the political gaffe: Romney and his 47 percent, Akin and his “women have a way to shut that whole thing down,” Vice-President Joe Biden about half the time. While all we see is the unbelievably stupid thing that a public figure has just said on national television, VEEP does an excellent job of leading up to Selina’s gaffes. They give us the background story and the same information that Selina is given so that when the gaffe does occur it’s incredibly funny, but also a bit understandable. It’s an element of the show that serves as a great reminder of the humanity of our politicians; while yes they say stupid things sometimes, we probably would too if we were in their shoes. I mean, I say stupid stuff all the time, I’m just lucky enough that there aren’t any TV cameras around when I say it. At the end of the day, politicians are just people with better hair.

 


Rachel Redfern has an MA in English literature, where she conducted research on modern American literature and film and its intersection, however she spends most of her time watching HBO shows, traveling, and blogging and reading about feminism.

 

 

 

Women in Politics Week: "The Women of Qumar": Feminism and Imperialism in ‘The West Wing’

CJ Cregg (Allison Janney) in The West Wing

Guest post written by Pauline Holdsworth.
 
CJ: They beat women, Nancy. They hate women. The only reason they keep Qumari women alive is to make more Qumari men. 

Nancy: What do you want me to do? 

CJ: How about suggesting that we sell the guns at them, suggesting that we shoot the guns at them? And by the way, not to change the subject, but how are we supposed to have any moral credibility when we talk about gun control and making sure that guns don’t get into the hands of the wrong people? God, Nancy, what the hell are we defining as the right people? 

Nancy: This is the real world, and we can’t isolate our enemies. 

CJ: I know about the real world, and I’m not suggesting we isolate them. 

Nancy: You’re suggesting we eliminate them. 

CJ: I have a briefing.

Nancy: You’re suggesting –

CJ: I’m not suggesting anything. I don’t suggest foreign policy around here. 
 Nancy: You’re suggesting it right now. 

CJ: It’s the 21st century, Nancy, the world’s gotten smaller. I don’t know how we can tolerate this kind of suffering anymore, particularly when all it does is continue the cycle of anti-American hatred. But that’s not the point either. 

Nancy: What’s the point?

CJ: The point is that apartheid was an East Hampton clambake compared to what we laughingly refer to as the life these women lead. And if we had sold M1A1s to South Africa 15 years ago, you’d have set the building on fire. Thank God we never needed to refuel at Johannesburg.

Nancy: It’s a big world, CJ. And everybody has guns. And I’m doing the best I can. 

CJ: (tearfully) They’re beating the women, Nancy. — “The Women of Qumar,” Season 3, Episode 9, The West Wing

“The Women of Qumar” originally aired on November 28th, 2001, approximately two months after the first American airstrikes in Afghanistan. That timing is crucial to consider when looking at how this episode presents an imagined Middle East. Though The West Wing is often billed as optimistic counter-history and as an antidote for the policies and politics of the Bush administration, the show’s Qumari plot line is much more of a fictional transcription of current events than it is a progressive alternative. Most importantly, in creating Qumar as a fictional country meant to evoke the worst American fears and prejudices about life in the Middle East, Aaron Sorkin effectively packages and sells many of the motivations behind the current war in Afghanistan in the guise of progressive entertainment.

Nancy McNally (Anna Deavere Smith) CJ Cregg (Allison Janney) in The West Wing
A kind of “I speak for all women” conviction is displayed by Press Secretary C.J. Cregg in this episode, whose conversation with National Security Advisor Nancy McNally (Anna Deavere Smith) suggests her belief that all other female members of the administration share her perspective. Her suggestion that all-out militarism is an appropriate reaction to the gender-based oppression experienced by the women of Qumar is troubling on several levels. First, it contributes to a “savior” narrative which glosses over the very real existence of gender-based violence and oppression in North America and paints Middle-Easterners as explicitly violent, backwards, and misogynistic. Second, since Qumar is a fictional amalgamation of various imagined versions of Islamic countries in the Middle East, it’s implicit in C.J.’s argument that Islam is a chief factor in these women’s oppression — a loaded assertion which makes troubling assumptions about the experiences of Islamic women, particularly with regards to personal agency and faith.

It’s also worth noting how convinced C.J. is that the United States will one day be at war with Qumar. “This isn’t the point, but we will. Of course we will. Of course we’ll be fighting a war with Qumar one day and you know it,” she tells Nancy. And by the end of the fourth season, the United States and Qumar will be at the brink of military conflict, but it won’t be because America has stepped in to nobly rescue the women of Qumar from their religion and culture — it will be the end result of a series of events set in motion by President Bartlet’s authorization of the extrajudicial assassination of the Qumari defense minister, Abdul Shareef. 

“The Women of Qumar” won Allison Janney an Emmy, and contains what is perhaps her most impassioned speech on women’s issues. It’s framed as a look at C.J.’s personal, emotional side and seems largely intended as character development — but as the Qumari plot line becomes more and more important throughout the next two seasons, C.J.’s initial framing of the issues becomes more integral to the show’s moral stance on militarism and foreign policy. Her outbursts in this episode seem intended to garner emotional support and lend legitimacy to the Bartlet administration’s foreign policy, which tends to favor intervention and unilateral strikes and which often betrays a belief in the inherent moral superiority of the United States as a kind of self-appointed global police. Rather than presenting C.J.’s perspective as a morally ambiguous mobilization of feminist rhetoric in the service of imperialism and militarism abroad, her speech in this episode is glorified as a noteworthy example of her personal feminist politics. 
In “Under Western Eyes: Feminist Scholarship and Colonial Discourse,” Chandra Talpade Mohanty writes, “I would like to suggest that the feminist writings I analyze here discursively colonize the material and historical heterogeneities of the lives of women in the third world, thereby producing/re-presenting a composite, singular “Third World Woman” — an image which appears arbitrarily constructed, but nevertheless carries with it the authorizing signature of Western humanist discourse.” In “The Women of Qumar,” this amalgamating force is literally employed as a plot device, one which creates an archetypal Third World Woman and then invents an amalgamated nation around her.

One of the most troubling moments in C. J.’s conversation with Nancy is her statement, “Apartheid was an East Hampton clambake compared to what we laughingly refer to as the life these women lead” – a statement that paints this amalgamated, fictional country (which refers back to viewers’ hazy imaginings of the Middle East as a whole) as a region so backwards, so violent, and so primitive that no women’s life there could possibly be worth living. In addition to erasing the diversity of Middle Eastern women’s experiences, C.J.’s words here suggest that she considers herself, as a white feminist, to be an authority on deciding whether or not the lives of racialized women are “real” lives. Given that many of these women would experience drastically increased violence and displacement as a result of an American investigation, her implicit suggestion here that the current “worth” of the lives of the women of Qumar is something for Americans to decide and for Americans to wager with is particularly problematic.

The Middle East appears so frequently in popular culture as a simplistic amalgamation of stereotypes that the practice has earned a name on TV Tropes. The site writes that this trope, “Qurac”, has three main iterations — an Arabian Nights version, a version featuring a tin-pot dictator, and “Jihadistan”. In all three, Middle Easterners are depicted as fanatical, violent, and greedy. The West Wing employs this practice again by inventing “Equatorial Kundu,” a “generic” African country experiencing civil war. In both cases, the insertion of fictional countries into real-world geography allows the writers to include what they consider to be “typical” Middle Eastern and African storylines, without being held accountable for perpetuating harmful stereotypes by any one real-world country or government.

CJ Cregg (Allison Janney) in The West Wing
The use of mainstream feminist rhetoric to justify and legitimize war hits painfully close to home, since The West Wing’s Qumari plot line was airing alongside the mobilization of this rhetoric in real time to advocate for an American presence in the Middle East. This rhetoric, which framed the war as an effort to liberate Middle Eastern women from the oppression of veil and Taliban alike, continues to thrive today — in the third presidential debate, both President Obama and Governor Romney displayed more enthusiasm for women’s issues when they fit into a narrative of militarism abroad than when they tied in to domestic issues. It’s worth noting that when asked directly about the gender pay gap and other women’s issues in the second debate, both candidates shied away from the question to refocus their energies on the economy — but though no questions about women’s issues were raised during the foreign policy debate, both were happy to offer unsolicited analysis of the U.S.’s responsibility to “protect” women’s rights abroad via drone strikes and continued American presence. 
In the political context in which these episodes aired, the mobilization of imperialist feminism is not just a monolithic and over-simplified representation of feminist politics, but also a troubling repackaging of war in an otherwise-progressive show. 
More broadly, Aaron Sorkin has been criticized throughout his career for his tendency to “[create] one-dimensional female characters in male-dominated settings,” as Ruth Spencer wrote in The Guardian. Though The West Wing brought us Allison Janney’s fantastic portrayal of C. J. Cregg, it’s also rife with women who waver between being genuinely-realized characters and caricatures of strong women in politics — for example, Amy Gardner and Abigail Bartlet. When it comes to representing feminist politics, The West Wing tends to funnel women’s issues through one character and one character only in any given episode — and given that character is more often than not Amy Gardner, the show’s representation of feminist advocacy in politics becomes limited. 
In addition to C. J.’s speech, “The Women of Qumar” is also notable for the introduction of Amy Gardner, played by Mary-Louise Parker, who would frequently act as the face of the show’s feminism throughout the rest of its run. When Amy is introduced, she’s arguing with Josh about legalizing sex work, a conversation in which she dismisses Josh’s concerns about “creat[ing] more criminals in a criminal environment” and disregards questions of women’s ability to unionize, access social services, health care benefits, and exert a degree of control and regulation within their industry. Amy often seems to be convinced that she speaks for American women as a whole and knows what’s best for them, a conviction which is rarely problematized by a show which by and large neglects to present contrasting feminisms or delve into any women’s concerns beyond the discourse of white mainstream feminism. Though she and Josh often fight over women’s issues, their conversations more often devolve into flirting than they do into substantive engagement with the issues at hand. In “The Women of Qumar,” Josh’s suggestion that her desire to police sex work is at odds with a belief that the government should stay away from women’s bodies is a compelling and worthwhile discussion, but one which is, disappointingly, left to fall by the wayside in favor of their interpersonal chemistry. 
The issues raised here point to a larger issue with the way feminist politics are represented in the show — a tendency to engage with feminism on a surface level and a failure to adequately inhabit its complexities and contradictions. And by privileging a certain brand of white mainstream feminism and by failing to place that feminism in any sort of critical context, The West Wing’s foray into political feminism is, for the most part, a missed opportunity.
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Pauline Holdsworth is a fourth-year English student at the University of Toronto, where she is the Editor-in-Chief of The Strand. She also covers women’s issues for Campus Progress. You can follow her on Twitter at @holdswo.

10 Statements ‘Shakespeare In Love’ Makes About Women’s Rights

Shakespeare In Love Poster
Shakespeare In Love is one of those films that gets a lot of hate from critics and movie buffs. Its crime? Beating Saving Private Ryan for the Best Picture Academy Award. Funny, I didn’t know that when the Academy makes a decision you disagree with, it somehow instantly makes the winning film terrible. The Academy makes terrible decisions all the time – but that’s a problem with the voters, not the films they choose. At any rate, I think another reason why this film gets an enormous amount of hate is because it’s a romantic comedy. A CHICK FLICK, OH MY GOD! And yet, this supposed ‘Chick Flick’ was directed by a man, written by men (including Tom Stoppard, a playwright most famous for Rozencrantz & Gildenstern Are Dead) and with a cast (for historical reasons) mostly populated by men. 

And yet, oddly enough, this film is pretty feminist. The rights and roles of women have come a very, very long way since the 1590s, and yet this film shows us the major societal problems that occur when women are denied agency. The lack of rights given to the film’s heroine, Viola DeLesseps, seem needlessly cruel and puritanical to modern standards. However, Queen Elizabeth I’s reign should be seen as an important time in feminist history. Not only did she prove to England, and the world, that a woman could rule and be a highly capable leader on her own without a husband, she brought England into a Golden Age. Elizabeth I is thus used in this film as a symbol of the kinds of heights women can achieve if they are only given the opportunity.

What this shows me is that if feminists keep fighting for women’s (and LGBTQ, and POC) rights, future generations will also look back on our era and see our as of yet denied rights the same way we view the rights denied women in the Renaissance era. The things we have been fighting for will be considered a given. Progress is only a future away.

By showing the major societal flaws that occur when women are denied agency, here are 10 statements that Shakespeare In Love makes on Women’s Rights:
Shakespeare kisses Viola as Thomas Kent
1. Women were not allowed to be actors: The first major conflict of the film is Viola’s longing to be an actor. She adores Shakespeare’s plays and reveres poetry above all. But it was the law that only men can appear on stage as actors in plays; it was seen as lewd and obscene for women to act. This is one of those aspects of Elizabethan society that seem positively absurd by modern standards. Could you imagine our movie industry today if every female character was played by crossdressing men and prepubescent boys? And yet, some vestiges of this type of law still remain – women are still seen as the gatekeepers of morality. It is still a fact that some things are seen as okay for men to do, but obscene and disgusting for women to emulate. Slut vs. stud, anyone? At any rate, there is a blatant women’s rights violation here in that Viola’s true ambition – just to act – is seen as illegal and immoral.

2. Fathers control their daughters’ destinies. As the beautiful daughter of a social climbing merchant, Viola DeLesseps is seen by her father as a mere asset, not his child. He does not even ask her if she desires to be married, nor does he tell her that he has decided her future for her behind her back. He is even contemptuous of her when speaking to her future husband, and blatantly bribes the Earl of Wessex to marry her: “Is she obedient?” “As any mule in Christendom. But if you are the man to ride her, there are rubies in the saddlebag.” Marriage at this time, at least for nobility/aristocracy was seen more as a business or political transaction, and love is never considered.
3. Husbands control their wives even before they’re married. Lord Wessex is not a nice guy. At the DeLesseps’ party, Wessex refers to Viola as “my property” before their engagement is even official. He threatens Shakespeare’s life for admiring Viola – he is extremely possessive of her, and Viola does not even know yet that she is to marry him. He later starts ordering Viola around, throwing screaming fits if she dares to be late. Viola’s unguarded contempt of Wessex, and her later escape from their wedding carriage to see the play, show that she is strong-willed, and not at all likely to be the submissive bride he was hoping for. Viola is thus pushing the limits of freedom that are available to her in defiance of the arranged marriage.
4. Women are not allowed to make their own choices of marriage. The pain that Viola’s arranged marriage causes serves as the other major conflict of the film. Viola can never marry Shakespeare. Even if he were not married with children, he is poor, and playwrights/actors are seen as the amongst the lowest class people in London. As the daughter of a rich merchant, she would never be allowed to marry so far beneath her station. Her father has bought the Earl of Wessex so his grandchildren will be nobility – she is not even given the choice as to whether she may have children or not. It is Viola’s duty to follow her father’s wishes – she does not get any choice at all. She also knows that were she to defy Wessex, Queen Elizabeth would know the cause, and execute Shakespeare for it, as Elizabeth has given her official consent to the marriage. 
5. Women are expected to be submissive and humble. The Earl of Wessex must get the Queen’s consent to marry, so Viola is to appear at court before her. Wessex thus demands that she be “submissive, modest, grateful and brief” when she is presented to the Queen. He is in effect asking Viola to defy everything that she feels inside just so Lord Wessex can increase his personal fortune. Because she is an actor, she initially behaves as he requests, but when she impulsively defends the ability of plays/poetry to represent the truth and nature of love, she actually impresses Elizabeth enough for her to officiate a wager between Lord Wessex (who denies that plays have this power) and a disguised Shakespeare. The ironic subtext of Wessex’s demands is that he is expecting Viola to behave as would please a man of that time, forgetting that Elizabeth is first and foremost a woman.
Viola and Shakespeare as Romeo & Juliet
6. Women are seen as possessions. As mentioned earlier, Lord Wessex refers to Viola as “my property” before their engagement has even become official. Her father compares her to a mule, and vulgarly makes a double entendre about “riding” her to Lord Wessex. Lord Wessex also goes into a murderous rage and is intensely jealous that William Shakespeare has won Viola’s love. The only thing that he shows pleasure in is when he believes that Shakespeare (who he thinks is Christopher Marlowe) has died. His power is such that he can threaten Shakespeare’s life, in public, in front of multiple witnesses who are friends of his, without fear of repercussion – Shakespeare covets that which belongs to Wessex. But the women in this story know better. On Viola’s wedding day, both her Nurse and her mother are weeping – not for joy, but for knowing that the men of the age control Viola’s destiny.
7. Consent is seen as optional. There is a very strong contrast between Lord Wessex and William Shakespeare in how they approach Viola as a lover. When Wessex informs Viola that they are to be married, he tells her, “You are allowed to show your pleasure.” He then informs her that he chose her because he was attracted to her lips, and then forces a kiss on her. When she slaps him, he reminds her that she cannot defy her father nor her Queen. In contrast, when Shakespeare and Viola prepare to make love for the first time, he interrupts her to make sure that she truly does consent to sex with him: “Wait! You’re still a maid, and perhaps as mistook in me as I was mistook in Thomas Kent.” “Are you the author of the plays of William Shakespeare?” “I am.” “Then kiss me again, for I am not mistook.” The true and ideal nature of love is for both parties to enthusiastically consent to physical pleasure – it is quite telling that the poor playwright respects the agency of women far more than the rich Earl does.
8. Virginity is seen as a prize to be won. When Viola is presented to Queen Elizabeth, she detects that something is different about her, and correctly surmises that she has fallen in love and lost her virginity since the last time she saw her. She tells Lord Wessex: “Have her, then. But you are a lordly fool. She’s been plucked since I saw her last, and not by you. It takes a woman to know it.” Notably, she is not implying that Wessex is a fool for marrying a non-virgin, but for marrying a woman that will never love him. This above all makes Wessex murderously jealous. And yet, Viola too sees her lost virginity as something that was precious: “I loved the writer and gave up the prize for a sonnet.” She has no regrets about her love affair with Shakespeare, but also knows that Lord Wessex is not likely to forgive her for emotionally and physically loving anyone but him.
9. Elizabeth I is sympathetic to Viola’s situation. Viola was recruited to play Juliet when the teenage boy actor’s voice had suddenly broken, and the Master of the Revels was intending to arrest all of the actors for knowingly allowing a woman to act onstage. Elizabeth I was watching the play in disguise. She comes to Viola’s rescue, and decides to pass her off as her pseudonym, Thomas Kent: “The Queen of England does not attend exhibitions of public lewdness. So something is out of joint. Come here, Master Kent. Let me look at you. … Yes, the illusion is remarkable. And your error, Mr. Tilney, is easily forgiven. But I know something of a woman in a man’s profession. Yes, by God, I do know about that.” Her last statement is incredibly powerful when related to how this film interprets women’s rights. She, more than anyone else in that era, knows what it is like to be someone who has all the power in the world, and yet none of it at the same time. She later reflects on the powers she does not have: “Why, Lord Wessex. Lost your wife so soon?” “Indeed, I am a bride short, and my ship sails for the new world on the evening tide. How is this to end?” “As stories must when love’s denied — with tears, and a journey. Those whom God has joined in marriage, not even I can put asunder. Master Kent. Lord Wessex, as I foretold, has lost his wife in the playhouse. Go make your farewells, and send her out. It’s time to settle accounts.”

10. Gender is but a performance. One of the more interesting subtextual elements of this film is how it chooses to approach gender. Most obviously, Viola convincingly played two male parts at the same time – that of her pseudonym, Thomas Kent, and as Romeo Montague. She would never have been discovered if she had not made love with Shakespeare in a place where they could be spied on. She binds her breasts when playing Thomas, which is a common practice used by transgender men. The laws requiring that only men can be actors cause another layer of representation of gender – older men must play older women, and prepubescent boys play young women. They do not show shame or discomfort at being made to crossdress – it is a just part to play, just like all gender is an instinctive societal role that is played. In the end, when Shakespeare immortalizes Viola as the heroine of his next play, Twelfth Night, that play eventually becomes famous for its metacommentary on the nature of gender and theatre itself: Viola is a female character who masquerades as a man, but is played by a young man masquerading as a woman. A man plays a woman playing a man. The lines of gender are blurred – even in Shakespeare’s time he knew that there’s no such thing as the gender binary.
This film deserves to be loved again. Its producers may have bought its many Academy Awards (though I don’t think anyone is going to argue about Judi Dench’s win) but that does not invalidate the film’s greatness. It is one of the few comedies to win Best Picture, and though it is bittersweet, it is a film that fills me with joy every time I watch it. And anyway, I’m an English major. Loving Shakespeare comes with the territory.

Myrna Waldron is a feminist writer/blogger with a particular emphasis on all things nerdy. She lives in Toronto and has studied English and Film at York University. Myrna has a particular interest in the animation medium, having written extensively on American, Canadian and Japanese animation. She also has a passion for Sci-Fi & Fantasy literature, pop culture literature such as cartoons/comics, and the gaming subculture. She maintains a personal collection of blog posts, rants, essays and musings at The Soapboxing Geek, and tweets with reckless pottymouthed abandon at @SoapboxingGeek