‘The Tribe’: Navigating the Beauty and Horror of Silent Children

The film moves through arcs of pity, empathy, and then downright horror. Violence is abrupt and can come from anyone. I was blessed to watch the film with an audience that was one third deaf, and the experience of witnessing visceral scenes with the sounds of hands pounding, slapping, moving around me with frantic finger blurs of American Sign Language made the viewing electric.

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“The silent pictures were the purest form of cinema; the only thing they lacked was the sound of people talking and noises. In many of the films now being made, there is very little cinema. They are mostly what I call ‘photographs of people talking.’ When we tell a story in cinema, we should resort to dialogue only when it’s impossible to do otherwise.”

Alfred Hitchcock in Hitchcock, by François Truffaut

Writer/Director Miroslav Slaboshpitsky said in an interview that he was inspired to write his film The Tribe because he attended a school that was near a school for the deaf when he was younger. (Incidentally, Slaboshpitsky filmed The Tribe at his old school.) There were fights from time to time between students from his school and the deaf students. He carried these memories for many years, finally unleashing them in a film that has gathered both praise, and in some places, ridicule for being a gimmick film, a one-trick pony only being celebrated because it is a story told completely in Ukrainian Sign Language.

There are no subtitles, no voice-overs, no music or sound design. The only sounds we hear are natural noises around the actors–à la dogme films— when they move within rooms slamming doors, are in cars, are outside walking in snow, or the excited vocal inflections emitted from an agitated signer who often uses sharp finger pokes and hand slaps to catch the attention of people not looking them in the eye. Viewing the film is pretty close to Hitchcock’s idea of “pure cinema.” Viewers don’t even know the names of the characters because our eyes have to do all the work, and we are basically resorted to assigning actors descriptive traits for names like New Kid, Kingpin, Boss Man, Blonde homegirl, and Brunette homegirl to track folks. (After viewing the film, I had to go online and check to see if the actors were even assigned names.)

Not since the silent films during the pre-sound era assigned to me during college have I experienced a film where I had to work at understanding and interpreting human interactions with visuals only. The fascinating part of Slaboshpitsky intentionally making viewers work at comprehension is that my interpretation of the film might be completely different from someone else.

first day of school

Sergey (Grigoriy Fsenko) is a deaf high school student who tries to fit into his new boarding school and becomes ensnared in a criminal enterprise ran by a gang of older male students and a woodshop teacher. They are into everything. Petty theft, burglary, prostitution, bullying, and assaults on other students. These kids are the poster children for Thug Life Ukraine.

group fight

For the first ten minutes of the film, we are forced to orient ourselves. What may appear to be a slow and tedious start is really narrative time designed to acclimate and settle hearing viewers into leaning on visual cues full throttle. We become Sergey trying to figure out the place and its pecking order. Sergey is given instant sympathy because he has no idea what he is getting himself into. He can barely find a room and a bed to occupy before he’s pushed around and forced to sleep in the hallway on his first night. Eventually Sergey is jumped into the “gang” and the film branches out to the other characters. We are witness to the evening prostitution where two teen-aged girls, who are part of the crew, are driven off campus to truck stops by the woodshop teacher and a student handler/pimp. The girls have quick hook-ups inside the trucks, the teen handler/pimp collects the money, and at the end of the night, the woodshop teacher drives them all back to school.

The film moves through arcs of pity, empathy, and then downright horror. Violence is abrupt and can come from anyone. I was blessed to watch the film with an audience that was one third deaf, and the experience of witnessing visceral scenes with the sounds of hands pounding, slapping, moving around me with frantic finger blurs of American Sign Language made the viewing electric.

girls in the tribe

There are only two main female characters in The Tribe, a blonde and a brunette who are dorm roommates and apparently best friends. It would be easy for me to write that they are just objects used throughout the film. They are. But all the underlings in the gang are objects. All bodies are commodities used for profit, from the elementary-aged boys sent out to sell cheap souvenirs on the trains and streets (while also lifting a wallet and a purse or two), to the crews that roam the streets at night to roll over some unlucky citizen walking home at night with groceries.

Unfortunately for this film, the female presence is only used for sexual exploitation. The females are not calling any shots and aren’t bossing any underlings around. They are there to pleasure men. Perhaps it would be different if there were some teen-aged boys also being prostituted along with the girls when they were dropped off at the truck stop. Or at least more girls participating on the stroll and other girls involved in different parts of the criminal enterprise other than prostitution. At least there would be a balance and a sense of “it is what it is.” (I’m not advocating that seeing more girls pimped in the film makes it better in that world, but it might give a semblance of business is business and the female characters were there to make money and have agency for themselves too.) This shouldn’t deter people from seeing the film, it’s just my observation that sometimes screenwriters stick women in scripts for titillation purposes and not as fully realized characters integral to the plot.

There is a lot of sex in the film that isn’t romanticized. People fuck. And not for love. This leads to one of my favorite scenes in the movie. Anya (Yana Novikova) completes a night of sex work and Sergey (her new handler/pimp) walks her back to their dorm. As handler payment (a reward given to the guys who escort the two girls at night to the trucks), Anya hikes up her skirt inside a cold dirty room, bends over and offers her backside to Sergey to do what he will. It’s very clinical, no foreplay, just stick your penis here boy and be done. Sergey flips the encounter on Anya and makes a pallet on the floor and mounts her missionary style so he can see her face. He tries to kiss her, but she protests and turns her head. Eventually they switch positions again, and while sexually spooning her, he manipulates her clitoris and Anya appears aroused and surprised that a male would take time to pleasure her during the act. We watch everything in real time (and full nudity), and when they climax, Anya kisses him. It’s a lovely scene because the sex moves from a passionless unfeeling payment fuck for Anya, (although Sergey is clearly in love with her) into a tender moment where we witness the first sign of emotional connection between anyone in the film. It’s a plot point that eventually spirals the film toward a cringe-worthy abortion sequence and then onto its horrific conclusion.

abortion in The Tribe

The sex added a layer to Sergey’s character that I wasn’t expecting. The audience assumes from his earlier awkwardness that he was just a virginal follower, clumsy with girls, and knowing nothing. But watching their sex scene I was struck at how insistent he was at touching Anya in a particular way, moving her into positions not with awkward fumblings, but with an experienced need to please her. It was the first clue Sergey wasn’t what he seemed. Later in the film we find out that we were wrong about him from the start.

The conclusion of The Tribe reminded me of Gaspar Noé’s Irreversible. It is brutal and heart-wrenching in its abrupt closure. The film stays with you. I spent a few days trying to process what it meant to me as a viewer. Was my interpretation of the events correct? Did my eyes deceive me? What social clues did I miss because I don’t know Sign Language? The Tribe was pretty close to pure cinema. It has a seventies realism that I miss in movies today, and the actors look like regular people, not Hollywood augmented look-alikes. The cast is made up of deaf untrained actors who do a hell of a job bringing this world to life. It’s not a film for everyone, but I hope people will step out of their comfort zone to watch it. It will haunt you.

brutal ending

 


Staff Writer Lisa Bolekaja can be heard co-hosting Hilliard Guess’ Screenwriters Rant Room (the latest episode featuring Empire TV series writer Carlito Machete). Her most recent Sci Fi short story is in Uncanny Magazine, and she can be found on Twitter lurking in the tags #SaturdayNightSciFi and #FridayNightHorror @LisaBolekaja

‘Je suis FEMEN’ (‘I am FEMEN’): The Story of Oksana Shachko and a Movement

While they disrupt a game, we see footage of the cheerleaders and female entertainers dancing and performing for male audiences. There were numerous charges filed against the Femen activists after Euro 2012. The scantily clad women that were in those spaces specifically for the male gaze, however, were welcomed.

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Written by Leigh Kolb.

As a young girl, Oksana Shachko became enraptured in her iconography classes and painted intricate portraits of religious figures. She even planned to join a convent at one point. In the documentary Je Suis FEMEN (I Am FEMEN), we see Oksana painting a Madonna and child, and we also see her painting what has become her life instead: bare breasts, masks, murals, and enormous protest signs. Oksana is one of the founding members of the Kiev, Ukraine-based protest group Femen.

While her vocations in life might appear contradictory (nun vs. topless activist), perhaps her calling has always been clear–to surround herself by women and effect change in heavily patriarchal spaces. Oksana is the “Je” (“I”) in the film–her story, as a dedicated artist and activist–dominates Swiss director Alain Margot’s film. I Am FEMEN refers not only to Oksana’s journey, but also a supportive and sympathetic point of view from behind the camera.

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Oksana Shachko

 

I Am FEMEN is a lovely, powerful film. It delves into the complexity of the movement, showing protests against coddled rapists, mistreated zoo animals, Ukrainian politicians, international sporting events, and Vladimir Putin. The audience gets a sense of the humanity of the women in Femen; Margot showcases their parents, and often shows the women in the more mundane aspects of their lives/activist work–paintings signs, cooking dumplings, working on the website.

There were a few moments that the film seemed be shot with the male gaze in mind. This is problematically, ironically reflected in a POV review:

“Veteran Swiss director Alain Margot’s vastly entertaining film I Am Femen offers an entrée into the FEMEN movement through a profile of Ms. Shachko. Looking like a cross between Simone Simon in the original Cat People and Anna Karina in Une Femme est une femme, Oksana Shachko combines an aloof beauty with a lithe physique, marking her as a natural fighter who seems to relish her endless skirmishes with the police.”

Yet I Am FEMEN seems to fully understand the contradictory nature of the male gaze in relation to Femen’s activism. In a poignant part of the film, the women are protesting the Ukraine-hosted Euro 2012 football championship (not the sport itself, they point out, but what goes in to hosting these events–displacing students to set up brothels, etc.). This comes toward the end of the film, when we’ve seen the women beaten, imprisoned, and held captive, and Oksana is concerned her apartment–which was ransacked–has been bugged. While they disrupt a game, we see footage of the cheerleaders and female entertainers dancing and performing for male audiences. There were numerous charges filed against the Femen activists after Euro 2012. The scantily clad women that were in those spaces specifically for the male gaze, however, were welcomed.

At the end of the film, behind-the-scenes activist and leader Anna and a small group appear in Kiev in 2013. She has been beaten, and they say that Russian and Ukrainian secret services have kept them from protesting. Anna joins her sister in Switzerland, and three prominent activists, including Oksana, seek asylum in France to continue their organization and activist training.

Activist training
Activist training

 

As well-shot, complex, and humanizing as I Am FEMEN is as a film, I couldn’t help but be uneasy. Because I’d seen and written about Ukraine is Not a BrothelI wondered how I Am FEMEN would differ, since the subjects and timelines were similar. Filmmaker Kitty Green embedded herself with Femen–living with them as she shot Ukraine is Not a Brothel–and she famously “outed” Victor Svyatski as an abusive mastermind behind the scenes of Femen, whom the women eventually broke away from. He is interviewed in her film, and tells Green that the women are “weak” and that “getting girls” was part of his motivation for galvanizing the group.

In I Am FEMEN, Oksana flippantly mentions the infamous Victor, saying that he simply “supports our work,” and is a “feminist man.” While Margot told the story in front of him, if an audience member was familiar with Ukraine is Not a Brothel, the fleeting mention of Victor leaves many questions unanswered. Certainly Green’s storytelling was from a different perspective, as she lived with the women and became much more than a director. Green also focused more on Inna Shevchenko‘s journey, and Margot focuses on Oksana.

There is much to appreciate in I Am FEMEN, and much to be inspired by. Feminists in general have conflicting views of Femen, but we cannot deny the power of turning the sexual object into the angry subject. The current aim of the movement–an international reach, dubbing themselves as a “sextremist” group– is fascinating. While there are complex, complicated problems that are inherent in any activist group, attempting to subvert the male gaze–which enjoys provocative dancers yet beats and arrests topless activists–is, essentially, a forceful weapon.

Inna chainsaws down a large cross in Kiev before seeking asylum in Paris.
Inna chainsaws down a large cross in Kiev to protest the prosecution of Pussy Riot.

 

Inna recently penned an op/ed for The New Statesman. She says,

“With Femen’s topless protests, we succeeded in frightening many patriarchal institutions by taking away women’s naked bodies from the shining world of advertising, and taking them back to the political arena. Here, women’s bodies are no longer serving someone else’s demands or pleasing someone else, but are instead demanding their own rights. We revealed and highlighted the double standards of a world which easily accepts the use of female naked bodies in commercials, but roars in anger when topless women bare their political demands.”

It would be most compelling to watch the two Femen documentaries as a complementary pair. Ukraine is Not a Brothel and I Am FEMEN both beautifully delve into the past, present, and possible futures for a group that seeks to push and keep pushing. In an interview with VICE, Inna discusses the Victor revelations, and confidently asserts that they’ve moved on and now they’re independent. All of this–the literal and figurative nakedness of protest, the growth of a movement, the breaking free from the external and internal patriarchal structures–teaches us that in so many ways, the world thinks it owns women’s bodies. I Am FEMEN (and Ukraine is Not a Brothel) show the worth of this organization that’s out to change the world.

I Am FEMEN is available via First Run Features and iTunes.

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See also at Bitch Flicks: Ukraine is Not a Brothel: Intimate Storytelling and Complicated FeminismPussy Power and Control in Pussy Riot: A Punk Prayer

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Leigh Kolb is a composition, literature, and journalism instructor at a community college in rural Missouri.

‘Ukraine is Not a Brothel’: Intimate Storytelling and Complicated Feminism

Green’s intimate reporting and the incredible cinematography and editing that makes the film stand out accomplish the goal of respecting, questioning, and empowering these women activists. Green, in examining those fighting against the patriarchy, exposes and dismantles the patriarch who was running the show.

 

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Ukraine is Not a Brothel

Written by Leigh Kolb.

“Ninety nine percent of Ukrainian girls don’t even know what feminism is.”

This is the sentence that opens Ukraine is Not a Brothel, which premiered in the US last weekend at the True/False Film Fest in Columbia, Mo. The film chronicles Femen and uncovers the patriarch behind the movement.

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The aim of Femen–the topless feminist protest organization that began in Kiev four years ago–is to shock the masses and raise awareness for that 99 percent of girls who are growing up in a society that treats women as second-class citizens and to dismantle the fact that Ukraine is seen as a hub for prostitution and sex trafficking. Director Kitty Green (who makes her feature-length documentary debut with the film) was struck by the image of a Femen protestor holding a sign over her bare breasts that said, “Ukraine is Not a Brothel,” and Green embedded herself with the group for a year, serving as their videographer while collecting footage for the documentary.

 

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In one of the opening shots, one of the Femen activists has her body painted.

 

Femen says that they fight against the patriarchy and against sexism in all forms. In a Q&A after the film, Femen leader Inna Shevchenko (who was featured prominently in the film and has since moved to France) said that the goal of Femen is “fighting patriarchy and its global weight.”

Inna noted that the way Femen uses their sexuality–by running and screaming while naked, and not by posing or trying to attract the male gaze–is a core part of the protest. “We are trying to provoke,” she said, but in a different context.

Everything about Femen sounds pretty great, and their goals and messages are a shocking but valuable chapter of feminist protest.

But it’s more complex than that.

 

It's not that simple.
It’s not that simple.

 

Just as the feminist movement as a whole has its issues, Femen isn’t all that it seems.

During the pre-fest Based on a True Story Conference in conjunction with the Missouri School of Journalism, Green explained to an audience that while she was living with and filming the women of Femen (she was arrested eight times and was abducted by the KGB with them, as well), she started to realize that the movement was actually run by a man who no one knew about. She said that he was abusive to the women, and she had to “shift ideas and expose him,” instead of simply filming the women. She had to secretly film him, and admitted only after she was almost ready to leave the country admit to the women that she was going to expose him.

“They needed to break away from him,” she said, and it was a difficult moment in their relationship, and in Femen. (In an announcement that got cheers from the opening-night crowd, Inna said that it’s been a year since they’ve had contact with Victor.) Green considered the women she lived with to be friends and family, and her “heart broke” when she would hear Victor yelling at them, and the next morning they were holding signs that said “This is the new feminism.”

The film does a beautiful job of dealing with the complexities and paradoxes of Femen–and really, all of feminism. Ukraine is Not a Brothel highlights the Ukrainian protestors–their lives, their struggles, and their goals–while also shining a light on feminism as a whole. Green’s intimate reporting and the incredible cinematography and editing that makes the film stand out accomplish the goal of respecting, questioning, and empowering these women activists. Green, in examining those fighting against the patriarchy, exposes and dismantles the patriarch who was running the show.

The documentary also quietly examines the difficulties that feminism has with other aspects of its modern identity. Worldwide, prominent feminists are often conventionally attractive (white) women. Third-wave feminism grapples with its relationship with sex work. Women are not widely exposed to or immersed in feminist theory. Women’s bodies are still sexualized, even when we try to use that sexuality in protest. Men still think they have the power, even in progressive movements. And oftentimes they do.

It’s all complicated. And Ukraine is Not a Brothel doesn’t offer solutions–except that the women need to be free from the patriarchal influences that are pushing and abusing them.

Green said, “Victor never thought I was capable of this. I was the young blonde girl who sounded like a child when I spoke Ukrainian. I was not taken seriously, and this gave me power.” She pointed out that women in journalism have a perceived weakness that can give them great power. “I want to keep making films about young women,” she said, hoping that this power can help her tell more stories.

If Ukraine is Not a Brothel is any indication, we can be excited and hopeful for the stories that Kitty Green has yet to discover and tell.

Inna pointed out that in all of the unrest and revolution in Ukraine right now, she gets messages from people there who tell her “You were first!” and credit Femen for being a galvanizing force in Ukrainian protest.

In the same way that Pussy Riot: A Punk Prayer purposefully vacillates between humor and intense seriousness, between laughing young women and the same smiling faces screaming and being dragged away by police, Ukraine is Not a Brothel highlights the serious and violent struggle women are fighting against worldwide. These are specific, localized fights that have spread their influence around the world.

Women’s power–especially when they break free from patriarchal forces–is on display in this remarkable documentary. From Green’s intimate storytelling to the protesters’ screams, we are reminded that feminism in all its forms needs to be stripped down and critiqued while we respect and humanize the women putting up the fight and figure out ways to fight with them.

 

 Recommended Reading: Kitty Green on KGB kidnappings and Ukrainian violence, Kitty Green Exclusive InterviewWhite doesn’t always mean privileged: why Femen’s Ukrainian context mattersFemen’s Topless Sextremists Invade the US

 


Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.