The Unsung Female Warriors in ‘Vikings’

The show initially flew under the radar – though it got higher ratings with each season. The first impression for many is that the show is male-dominated. That may be, but the women are well-written and not put on an unattainable pedestal. It’s refreshing to see female characters who are allowed to be as nuanced and complex as their male counterparts.

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This is a guest post by Giselle Defares.


Heroic ethos has infused entertainment through the ages. From the Mesopotamian Epic of Gilgamesh, to the half-gods of Greek mythology, to Robin Hood in English folklore, to the pulp stories of the nineteenth century, we are enthralled by heroes who are equipped with power to accomplish impossible tasks. In our age, it makes for slightly pulpy yet super addictive entertainment TV–see Rome, Spartacus: Blood and Sand, and Game of Thrones. There’s a tendency in fantasy or historical dramas to sideline or fit the female characters into a “traditional” mold. The underrated Vikings offers nuanced female characters to cleanse your palate.

The Canadian-Irish TV series had its debut on the History Channel in 2013. Vikings is the brainchild of Michael Hirst, who has a repertoire of remolding history in digestible, viewable snacks. He worked as a screenwriter for Elizabeth, Elizabeth: The Golden Age, and was the executive producer for the Showtime dramas The Tudors and The Borgias. While the History Channel has a track record of traditional programming focused on the link between ancient buildings and aliens (see Ancient Aliens or UFO Files). Vikings is their first foray into scripted TV drama and definitely their showpiece.

Ragnar Lothbrok is a semi-legendary character in Scandinavian history –a rather Arthurian spirit. He was either a Danish or Swedish king, and he raided widely in Britain and France. Ragnar had three wives–Lagertha, Thora and Aslaug, a Swedish princess whom he rescued from two giants serpents. He fathered a number of sons, all whom appear to be “genuine” historical figures, and came to his untimely end when he was killed by King Aelle of Northumbria by being thrown into a pit full of snakes, right. In pop culture, his last depiction was in the movie The Vikings (1958) with Kirk Douglas, Tony Curtis, and narrated by Orson Welles.

Vikings centers around Ragnar Lothbrok (Travis Fimmel), a Viking farmer living in the fictional rural Kattegat, Scandinavia in the 790s CE. Ragnar is married to the “famous shieldmaiden” Lagertha (Katheryn Winnick). Together they run a small farm and live happily with their two children Gyda and Bjorn (who later becomes Bjorn Ironside). The village is ruled by the stock-villainous character Earl Haraldson (Gabriel Byrne), a totalitarian ruler, and his Lady Macbeth wife Siggy (Jessalyn Gilsig). Haraldson owns the ships that goes into the Eastern Baltic every year to raid Russia. Ragnar suggests that there’s nothing to gain from their trips to the east and that they should go west. The Earl is skeptical to Ragnar’s claims. His friend Floki (Gustaf Skarsgård), a crafty boatmaker, has secretly built a longship for Ragnar, so he can assemble a crew and go wherever he wants. The Earl is against their mission so Ragnar has to act out in secret. Ragnar gets support from his ambitious brother Rollo (Clive Standen). There’s underlying tension between the brothers because Rollo has desire for Lagertha and is hungry for power. On one of their first Viking raids on the British Isles, Ragnar kidnaps the Christian monk Athelstan (George Blagden), who later serves as the audience’s eyes and ears within the Viking culture.

The first season is focused on the rise of Ragnar as Earl of Kattegat and his adventures on the British Isles. We see his growing relationship with Athelstan and his curiosity for Christianity. His relationship with Lagertha crumbles when she doesn’t produce a new heir. During their annual trip to the Temple in Uppsala, where clans gather to worship the Gods, Ragnar meets Princess Aslaug, who holds his interest and can provide him with sons. In the second season, we fast forward four years and find out that Lagertha has remarried to a powerful yet abusive Earl and there’s friction between her new husband and Bjorn. Aslaug reigns with Ragnar and raises his sons. Siggy struggles with her new position in the clan and is in a (political) relationship with Rollo. The third season shows that Athelstan is integrated in the Viking clan but can’t fully submerse himself into the culture. During one of the raids he’s captured and ends up living with King Ecbert, ruler of Wessex. The Viking clan explores the new world and the show is focused on the power struggles between Ragnar, Lagertha, and King Ecbert.

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Vikings is a confident show. It’s certainly not without its flaws. Especially the first half of season 1 was very cheesy, predictable, and slow. Even in the later episodes there are still several moments where the dialogue feels stilted. The show is filmed in Ireland and while the production value is not on the same level of shows such as Game of Thrones (Vikings has often been named in the press as “Game of Thrones lite”), it’s a great first-time effort by a basic cable network. There’s a lot of time invested in authentic detail. Whilst a good portion of the show is fictional, many storylines and subsequently the characters are based on recorded events and Norse legends. The show doesn’t hide from religion and portrays hallucinatory interactions between God and men, uninhibited sexuality, and of course the clash between innovation and conservatism.

The show initially flew under the radar – though it got higher ratings with each season. The first impression for many is that the show is male-dominated. That may be, but the women are well-written and not put on an unattainable pedestal. It’s refreshing to see female characters who are allowed to be as nuanced and complex as their male counterparts. Quite often – in this particular genre – they’re either the quiet submissive girlfriend or “Xena: Warrior Princess” types. In Vikings, the women can do anything, be who they want to be, and each one of them has their own particular motivation for their actions.

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It can be argued that because of the unique social structure and the pagan religion within the Scandinavian society the women are portrayed differently. There’s no Christian morality and obvious “sense of gender.” Yet, that argument doesn’t hold when you look at other shows such as Game of Thrones. There are no obvious elements of Christianity in Game of Thrones, but the misogyny runs high in the various storylines. Game of Thrones is/was an enjoyable layered show but its sprinkled with “random female nudity.” Vikings has the occasional sex scene but the nudity isn’t arbitrary and supports the storyline.

Ragnar’s (ex) wife Lagertha is a fan favorite and of the more interesting developed characters throughout the three seasons. She’s introduced as a shield maiden, which means that she’s a trained female warrior. Under the purists, there has been some dispute whether there’s clear historical evidence that there were women warriors in Norse society. There’s often an element of male fantasy interjected in shows where the women can be portrayed as tough female characters who ultimately (sexually) succumb to the male hero. That’s not the case in Vikings. Lagertha rejects the proper, subordinate Christian role that’s expected of women. Instead she does it all: mother, farmer, and warrior. It’s a modern (and smart) decision to portray her as a “real” woman and a warrior in her own right.

Lagertha and Ragnar had a healthy relationship in the first season. They were equals in every sense of the word. In the second season, the audience saw Lagertha stab her husband Sigvard in the eye after his failed attempt to sexually harass her in front of the guests. So within three seasons, Lagertha divorced Ragnar, killed her second husband, and flirted with King Ecbert. How’s that for self-confidence and self-worth? There’s an hilarious moment in the second season, that illustrates the changed dynamic between Ragnar and Lagertha. Lagertha became the Earl of Hedeby and hopes to be an alley to Kattegat. Lagertha quips, “Yes, we are equal. I’m sure this is difficult for you.”

It must be said that there’s an excellent progression of all the female characters on the show. One of the primary antagonists (at least in the first season) is the noblewoman Siggy. It’s a nice juxtaposition with Lagertha. Most of the time Siggy was seen sulking around in beautiful outfits. Yet, she’s never portrayed as less compared to the tougher Lagertha. Siggy does what needs to be done in order to survive and she has an insatiable hunger to gain back some of her power.

In season 2 and 3, Siggy develops a bond with Aslaug. Aslaug is in the beginning portrayed as a stiff princess, her relationship with Ragnar differs from the one he had with Lagertha. Ragnar does love Aslaug but merely for her mystic powers and the fact that she provided him with sons. Initially there’s some tension when Lagertha and Aslaug first meet but that is fast and smoothly resolved. Both women recognize each other’s strength and show respect. How the women may differ or disagree, in the end they all support each other. That’s certainly refreshing in the realm of historical dramas.

Vikings is an historical drama with multifaceted characters across the board. It’s an entertaining, compelling show. The only reason your heartbeat will go faster is not because of misogyny or glaring stereotypes, but because of the female warriors who’re the heart of the show.

[youtube_sc url=”https://www.youtube.com/watch?v=IARD01_FEq0″]

 


Giselle Defares comments on film, fashion (law) and American pop culture. See her blog here.

 

 

How Female Characters in ‘Fear the Walking Dead’ Are Represented

Outside of their relationship, the fleeting glimpses of strength illustrated in the women are immediately overpowered by their lack of emotional self control. Alicia’s weaknesses lay in her annoyance and resentment of Nick and Travis. However, Madison’s issues run a little deeper.

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This is a guest post by Maria Ramos.


Recently, AMC premiered their new show Fear The Walking Dead to the tune of 10.1 million viewers. We were all introduced to a highly dysfunctional family unit living unwittingly at the outset of a zombie epidemic. The episode began with teenaged drug addict Nick (Frank Dillane), waking up in an abandoned church and discovering that his friend Gloria has eaten at least two people. As he runs away into traffic, he’s hit by a car and hospitalized. These events are also our introduction into the lives of the female characters, Madison (Kim Dickens) and Alicia (Alycia Debnam-Carey).

In ideal televised femininity, Madison enters the show juggling a semi-chaotic household and loving relationship with boyfriend Travis (Cliff Curtis). Her initial moments of happiness are interrupted as she and her family are summoned to the hospital for her son Nick. It is obvious she is frustrated with Nick’s addiction, but her overly haughty attitude towards the details of his accident is perplexing. She is initially portrayed as a ball of emotions, both rude and dismissive. Eager-to-please Travis steps up (again and again) as the voice of reason. Although his efforts are initially dismissed by Madison, his rationality allows Nick (who doesn’t seem to like him) to confide in him.

Alicia is Madison’s daughter. We get the sense that she has the potential to be a strong character, but her scenes are relegated to a huffy annoyance at her mother’s relationship with Travis and junkie brother Nick, as well as a puppy love relationship with boyfriend Matt (Maestro Harrell). Unfortunately, the introduction of Alicia is no more than a hackneyed down portrayal of a teenage girl with a modest case of raging angst. It’s a waste of the smart and witty nature we see glimpses of throughout the episode. It is also pretty worrying that Alicia’s relationship with her mother largely concerns the men in their lives. When she’s not offering moody wisecracks about Travis, she is complaining about Nick. The show’s failure to produce a meaningful dynamic between mother and daughter is one of the ultimate fails of feminine portrayals as documented by the Bechdel Test.

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Outside of their relationship, the fleeting glimpses of strength illustrated in the women are immediately overpowered by their lack of emotional self control. Alicia’s weaknesses lay in her annoyance and resentment of Nick and Travis. However, Madison’s issues run a little deeper.

Travis is brought front and center due to his role in solving Madison’s problems, despite having a major one of his own. He is solitary in his struggle to connect with his estranged son, yet Madison surrenders to a complete reliance on him. It is also important to note that most of the male characters are well versed in her problems. With the historic premiere of the show, Madison has joined the endless ranks of emotionally delicate women needing to be saved in television. Yes, she’s a working mom and an authoritative figure at her job, but it’s a thin veil of independence written to mask her reliance on the men around her.

Ultimately, the Fear The Walking Dead pilot fails to introduce a strong female character and it’s disappointing. To be fair, its sister series The Walking Dead has suffered notoriously with this as well, despite making modest strides in recent seasons towards the equality of the females in the group. The women of Fear The Walking Dead don’t need to be ruthless zombie assassins in order to exhibit strength. The real strength of character comes from the ability to recognize and deal with their own weaknesses. One can hope the show may address this through future episodes, but it may be too early to speculate. You can catch the show on AMC through cable TV and watch as its female characters unfold (or not).

 


Maria Ramos is a writer interested in comic books, cycling, and horror films. Her hobbies include cooking, doodling, and finding local shops around the city. She currently lives in Chicago with her two pet turtles, Franklin and Roy. You can follow her on Twitter @MariaRamos1889.

 

‘Fear the Walking Dead’: The Black Guys Die First

There’s a conservative bent to much horror, but this conflation of real-life police brutality and genuine tragedy with the killing of zombies crosses a line.

The second episode of Fear the Walking Dead was an improvement, in some ways. It seemed to move a little faster, and there were some genuinely strong moments amid the show’s touted “blended” family. (Yes, Kim Dickens is a substantial talent.) But it was also one of the most reactionary pieces of entertainment I’ve seen in years.

The episode picks up right where the pilot left off. Nick (Frank Dillane), Travis (Cliff Curtis), and Madison (Dickens) are fleeing the scene of Calvin’s (Keith Powers) death and re-awakening. They race home, stopping along the way to pick up Alicia (Alycia Debnam-Carey). While Nick deals with withdrawal (and I have to assume that there is hours of footage of the exuberantly over-the-top Dillane, wailing and rolling his eyes back in his head, that was left on the cutting room floor), Travis drives off to find his son Chris (Lorenzo James Henrie) (great, another annoyingly petulant teen!) and ex-wife Liza (Elizabeth Rodriguez).

Madison eventually decides that she needs to leave, too. She heads to the school to find some confiscated meds to help Nick through his crisis. There, she runs into young, middle-aged-looking Tobias (Lincoln A. Castellanos), who dispenses more wisdom about the weird apocalypse that’s just started. What exactly is Tobias doing at the school? Well, he came to get his knife back. Yes, he went out during the zombie apocalypse to retrieve the common steak knife that Madison had confiscated from him the previous day. That must be one special steak knife. Maybe he just hates doing the dishes? He also decides to loot a shopping cart full of food from the school cafeteria, with Madison’s help.

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As they’re leaving, they run into Madison’s boss, Art Costa (Scott Lawrence), the principal. Art apparently likes to spend his off days roaming around the school jingling his keys and, I dunno, investigating stuff, so yeah, he seems to have been bitten and turned into a zombie. Even though Madison’s had some experience with Black zombies, and there’s blood all over Art’s shirt, she decides to approach him and offer aid. Luckily, Tobias has that steak knife. When that fails, Madison leaps to the rescue and bashes Art’s head in with a fire extinguisher. Congratulations, Madison. You’re the first character on this new show to figure out how to kill a zombie.

After saving Tobias’ life, Madison brings him home and they wish each other luck. At this point, Gidget, my viewing companion, lamented, “All that and he didn’t even get his food.” I realized she was right and indeed, Tobias had neglected to bring all his purloined food home with him. “Who can think of eating after that?” I imagined him saying to Madison as they grimly left the school. But he might regret that decision in a week or two. Hey, at least he got that steak knife back!

Alicia, who’s mostly avoided the horror so far, wants to leave the house to check on her “sick” boyfriend, Matt (Maestro Harrell), but Nick manages to stop her by having a seizure and vomiting everywhere. “Not now!” Alicia exhorts him, but really when is a good time?

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Meanwhile, Travis goes to Liza’s and eventually they figure out that Chris is at that big, unplanned protest on TV, and they go to get him. In the chaos that ensues, they find themselves caught between riot police and looters, and convince a barber, Daniel Salazar (Ruben Blades) and his family to let them hide out in his shop. We can tell Daniel is a man of high character because he insists upon finishing a customer’s haircut before closing his shop due to the end of the world happening outside.

For some reason, Travis doesn’t feel the need to explain to anyone what’s actually going on, with the dead coming back to life and everything. He’s just kind of a private guy, I’m thinking.

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There’s a surprisingly effective moment at the end of the episode, when Alicia sees their neighbor across the street attacking some people, and starts to go outside to help, and Madison steps in front of the door and won’t let her leave. It’s a reasonable response, based on everything Madison’s seen, but it’s also a chilling indication of how quickly one can start to lose one’s humanity in a life-threatening crisis.

Anyway, what did I mean by “reactionary”?

Most blatantly, it’s a cliche these days that the Black characters are killed off first in horror movies and TV shows.  There are Tumblrs about it and everything. The trope has been ridiculed in more than one horror film, but the creators of Fear the Walking Dead, in what seems almost a willful avoidance of political correctness, have just been killing off one Black man after another. First, in the opening moments of episode one, it was a nameless dude getting his face eaten in the church, then there’s Alicia’s boyfriend Matt, who vanishes, and then, of course, there’s Calvin, the evil murderous drug dealer wild-eyed Nick kills, multiple times, in self-defense. I thought it was unfortunate that the show’s creators made these choices, but based on how badly the original series dealt with non-white and women characters, especially early on, I wasn’t really surprised.

Episode two, though, doubles down on the trope to an extent that did kind of surprise me. First, we learn that Matt has indeed been bitten by a zombie, and is not long for this world. He nobly insists that Alicia leave him to die. The next character we see transformed is Art: 

[youtube_sc url=”https://www.youtube.com/watch?v=Q7hdK9UW8Qc”]

So that’s three Black speaking roles, and every one of the characters is a zombie in the first two episodes. That’s almost impressive in its obliviousness, assuming there isn’t some more conscious decision being made about the type of show this is. Even the homeless dude zombie gunned down by the cops offscreen (the incident that provokes the spontaneous protest) turns out to be a Black man.

Here’s an interview with the show’s co-creator and showrunner, Dave Erickson, where he essentially says that they wanted a diverse cast, and that they didn’t know who was going to die when they cast those roles. When The Hollywood Reporter is challenging you about decisions like this, you have to know you’ve done something wrong, right?

Beyond that, I found a couple of things disturbing. While Travis is on his way to see Liza, they speak on the phone. He makes it clear that he has to see Chris immediately. She launches into a tirade about abusing his visitation rights. The thing is, Travis doesn’t make a real effort to explain the situation, and under normal circumstances, she’s absolutely within her rights to demand that he limit his visits to when they’ve been scheduled, but my sense is that we’re not supposed to look at it that way. We’re supposed to see Liza as shrewish, controlling, and short-sighted. The brief scene made me wonder if the writer had gone through some sort of bitter custody battle with his ex, and I’m not prone to that type of personal speculation.

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We see Chris arrive at the scene of a police shooting. Eyewitnesses are saying that the police shot an unarmed homeless man. Chris videotapes the aftermath of the shooting, and is told by the cops to turn his camera off. It’s not particularly clear why they insist on not being filmed, when the violence is already over. In any case, the mob gets increasingly upset, and again, under normal circumstances, their outrage would be perfectly understandable. They DON’T KNOW there’s a zombie apocalypse. But the show presents their actions as reckless and stupid, and then some punk rock girl zombie gets shot in the eye by a policewoman, and the riot cops show up, and all hell breaks loose. There’s a conservative bent to much horror, but this conflation of real-life police brutality and genuine tragedy with the killing of zombies crosses a line. There are nefarious reasons for the militarization of police departments across the country, and for police shootings of innocents, rooted in racism. The coming zombie apocalypse doesn’t have anything to do with it.

fear chris

Key moments like this make it harder for me to enjoy the show as fun Sunday night entertainment. I imagine they’ll make it difficult for some viewers to engage the series at all. Nevertheless, I’ll be back next week with another recap.

 


Recommended Reading

Fear the Walking Dead Pilot: Can It Be More?

 

 

Murder Spouses and Field Kabuki: The Female Gaze in NBC’s ‘Hannibal’

The show treats the bodies of living women with the same respect that it treats those of dead ones.

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This guest post by Lisa Anderson appears as part of our theme week on The Female Gaze.


In discussing the female gaze in media, there’s one television show worth considering that may come as a surprise: NBC’s Hannibal. This plucky little drama has toiled away in bad time slots for three seasons now, winning critical accolades and devoted followers that never translated into ratings. In a landscape littered with crime procedurals that exploit women, Hannibal stands out, and not just for its searing visuals or plot twists. There are three ways that the “gaze” in Hannibal is feminine: the way the show depicts women, the way it depicts men, and the way it depicts sex.

You only need start with the pilot to see that Hannibal is a different sort of show. Not only does it cast two characters who were men in the original novels by Thomas Harris as women – Freddy (Freddie) Lounds and Alan (Alana) Bloom, to be specific – but it gives beefed-up rolls to three characters who weren’t central to the novels’ plots. Those are Jack Crawford’s wife Phyllis, forensic investigator Beverly Katz, and Abigail Hobbes, the daughter of serial killer Garrett Jacob Hobbs. Yet another female character, Hannibal Lecter’s psychiatrist Bedelia DuMaurier, is created from whole cloth. Showrunner Bryan Fuller has been quoted as saying he balanced the cast this way in part because writing a show with only men would have been boring.

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As remarkable as the living women in the cast, however, is the way that the show treats dead women, right from the start. Much ink has been spilled about how many law enforcement procedurals fetishize the torture and suffering of women, or depict female murder victims in a titillating way. By contrast, in the opening moments of Hannibal, the protagonist, Will Graham, invites his students (and the viewers) to empathize with a dying murder victim, not with her killer–in spite of his own unfortunate gift for doing the opposite. As he is drawn into the FBI’s investigations of Hobbs’s murders, the first victim is found tucked respectfully into bed, fully clothed. The second crime scene he visits turns out to be one of Hannibal Lecter’s infamous murder tableaus, and while the dead woman there is naked –impaled on antlers – her body is angled in such a way her gender isn’t obvious and the image is fit for network TV.

Hannibal continues its gender-neutral approach to serial murder throughout its run. As many men are murdered as women (if not more), and whenever corpses are found without clothes on, they are shot such a way that they register as human rather than male or female. (The victims of the Muralist in Season 2 are perhaps the best example of this.) Even when a bare breast is shown straight on (such as with one critical character death in Season 2), it goes by quickly and is soft-focused and the nipple is not shown. Most importantly, the murders on Hannibal aren’t driven by misogyny or some twisted sexual motivation. This is not reflective of real of serial killers at all, but the show is more interesting for it. The one exception is Frances Dolarhyde, who comes on the scene in the back half of Season 3, and whose sexual pathology is impossible to get around. Even there, though, his female victims aren’t depicted in a titillating way.

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Surely just having lots of good female characters and not depicting crime in a creepy way doesn’t qualify a show has having the female gaze, though, right?   No, and in the case of Hannibal, there’s more to it than that. The show makes the most of the attractive male actors in its cast (and their avid fans), and also centers female pleasure in its sex scenes without exploiting the actresses.

The first (and very unsettling) instance of the female gaze that I noticed in Hannibal centers around the above-mentioned Mr. Graham, played by the amazing Hugh Dancy. Early in Season 1, Graham uses his talent for empathy to imagine himself in the place of a mental hospital inmate played by Eddie Izzard. As he mentally reconstructs a murder committed in the hospital by Izzard’s character, we see him with his shirt unbuttoned, smirking at the victim with a mix of smolder and menace before attacking her. In that moment, Dancy seems to be channeling Eddie Izzrard’s own sex appeal. Nor was that the only time the show has made the most of Dancy’s looks: it’s not common for him to be seen shirtless, but it’s not unusual either, and fans on tumblr have gleefully traded stills of the show that feature his rear end. In terms of Will the character, there is, of course, a perennial appeal to a cute man in glasses and cold-weather clothes scritching a dog… but maybe that’s just me. (I doubt it.)

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In terms of the female gaze in Hannibal, however, no character is more important than the titular serial killer, played by Mads Mikkelsen. Sex appeal is part of the “Person Suit” that Lecter puts on, whether it’s the dapper, cultured professional that he puts forward in seasons 1 and 2, or the leather-clad, globe-trotting bad boy that begins Season 3. It’s not to lure his victims, though; it’s to conceal his crimes from society. Nor do clothes always make the man–in Season 2, the audience is treated to a slow pan up Mikkelson’s body as he is clad in only swim trunks. (In another example of the show’s twisted vision, Lecter is actually in dire straights at that moment.) In Season 3, there is a brief-but-langorous sequence of Lecter showing off blood. He emerges from the bathroom to have a tense confrontation with another character, rendered decent only by prop placement that would make Austin Powers proud.

The staff of Hannibal make the most of both their talented and attractive lead and the fans’ appreciation for him. The show’s official tumblr literally teased fans for weeks with the prospect of their favorite cannibal in a swimsuit. Even the show’s hilarious and inimitable food stylist, Janice Poon, has described Mikkelson as the “man o’ dreams,” as she jokingly (?) lamented missing the opportunity to brush glaze onto him.

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The show’s eye candy doesn’t end with Mikkelson and Dancy, either. Richard Armitage, of Hobbit and North and South fame, joined the cast in Season 3 as Francis Dolarhyde, the Great Red Dragon. Right from his first, dialogue-free scene, he meets the high bar for acting set by Dancy and Mikkelson. But he also got into fighting shape to play the body-building villain of Harris’ novel, and for the most part, if Dolarhyde is in private, he is either wearing only small shorts or implied to be naked.

The way Dolaryhyde is filmed for Hannibal points to the difference between how depicts men and women. His nudity is not necessarily supposed to be titillating – it’s mainly to show off his formidable form and the vivid tattoo on his back, although it certainly won’t be unappealing to those who go in for muscular men. What it is, though, is gendered. By contrast, in the pilot, we see Freddie Lounds sitting at her computer, with her back turned and no shirt on. The mood is casual (especially in comparison to Dolarhyde’s workouts), and there is no posing for a camera that shouldn’t be there, no implication that she might turn. She’s treated as a naked human, not a naked woman. The same comparison can be made between Lecter’s Season 3 shower and the baths taken Dr. DuMaurier, played by Gillian Anderson. The show treats the bodies of living women with the same respect that it treats those of dead ones.

Hannibal - Season 1

So, what happens when the men and women of Hannibal get together? Speaking strictly in terms of what’s been confirmed onscreen, we’ve had a couple of opportunities to find out. Women are seduced by (and seduce) serial killers, a lesbian character sleeps with a man to get pregnant but later finds a female partner, and there’s even a hallucinatory “five-way” that involves people hooking up with people while thinking of other people (and also… a wendigo. It’s hard to explain). If it all sounds sensational and potentially problematic, only the first part of that is true.

The sex scenes in Hannibal have a few things in common. First, neither female nor male bodies are really exploited. This could be written off as owing to network TV, the networks manage the male gaze just fine in their sex scenes most of the time. Instead, there’s a dream-like, almost art-house quality to the editing and camerawork. Second, they’re always between central, full-drawn characters, who are both acting out of their agency even if there is information that they don’t have. Third, they all have strategic or plot importance – the feelings of the characters and the dynamics between them are as important as what happens physically.

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Most importantly, though, the sex scenes in Hannibal always imply that the woman (or women) involved are satisfied. This is usually done with a tasteful shot of an arched back or ecstatic facial expression. Remarkably, in a show where interpersonal relationships of all kinds prove to be fraught and painful, there’s never been a sex scene where it wasn’t clear that a woman was having a good time. This focus on female pleasure, as much as anything else, qualifies Hannibal as a show with a female gaze.

While Hannibal’s female gaze obviously includes the straight female gaze, it’s not strictly heteronormative. Dr. Alana Bloom, played by Caroline Dhavernas, is attracted to both Will and Hannibal, but ultimately ends up in a long-term relationship with a woman. Will and Hannibal both get involved with women, but in a Episode 10 of Season 3, Bedelia DuMaurier – perhaps the person most in Hannibal’s confidence – heavily and repeatedly implies that they’ve been sexual with each other as well. Many viewers were surprised only by the confirmation, based on the homoerotic subtext between the two from the start. While Hannibal still has never had a gay man as one of the central characters, it acknowledges both male and female bisexuality, which is unfortunately a rarity on TV today. Needless to say, this wins the show points in today’s fandom environment, with it’s overlapping interest in social justice and same-sex pairings.

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I’m not saying that Hannibal is a perfect show. Feminists have taken issue with it before. I’ve agreed with some of those criticisms and either disagreed with or eventually softened my position on others. With two more episodes left in Season 3 as of this writing, I can imagine ways in which it could still disappoint me. At the end of the day, though, it explodes many of the misogynist tropes of the TV crime procedural and even the texts where it finds its roots, and makes something truly unique and darkly beautiful with the shards.

Sadly, Hannibal has been canceled by NBC, and has not yet found another financial backer. I hope that it finds one, because I’d love for Bryan Fuller to be able to complete his vision. Until then, I’ll probably revisit it on DVD, and encourage those who I think would enjoy it to check it out. I’ll also look forward to his next project: a mini-series of Neil Gaiman’s American Gods. I’m sure he’ll bring his singular style to it, and hopefully continued nods to the female gaze as well.


Lisa Anderson is a social services professional and part-time writer living in Nashville Tennessee.  Her favorite things include reading, good chocolate, and feminist pop culture deconstruction.

 

 

When the Girl Looks: The Girl’s Gaze in Teen TV

In this moment, then, Elena is completely relieved of the conventional position of girl-as-object, and is therefore able to occupy a different position as a desiring subject. By purposefully making herself invisible, Elena momentarily evades and perhaps refuses to be defined by the adult male gaze that governs girlhood.


This guest post by Athena Bellas appears as part of our theme week on The Female Gaze.


Within contemporary visual culture, girls are frequently positioned as spectacular objects to be looked at. For example, girls are often either positioned as eroticised objects of desire for an adult male gaze, or as pathologized objects of adult concern in order to makes diagnoses about “the problem with girls today.” Both of these gazes police the borders of girlhood, placing girls under the surveillance of a watchful and scrutinising adult eye. In both instances, the girl is positioned as a to-be-looked-at object rather than an active and agentic subject, which means that it is sometimes difficult for our culture to create space to imagine the girl as the holder of the gaze. When we do get representations of girls erotically contemplating the male figure, these representations are often met with derision and dismissal by adult culture. For example, reviews of the Twilight films repeatedly ridiculed Bella Swan’s erotic contemplation of Edward Cullen’s glittering, perfectly coiffed figure as mere fodder for girls’ “wet dreams” (like this is a bad thing), and fangirls shrieking with delight at the sight of their favourite boy band are diagnosed as embarrassingly hysterical and hormonal. This contempt for the girl’s gaze in patriarchal visual culture leads to what Michele Fine calls the “missing discourse of desire” for girls, because there is a consistent shaming, silencing, and erasure of girls’ expressions of desire.

However, even within this complex web of regulatory adult gazes, there are intervals and gaps where challenges and disruptions can take place. There are important spaces within visual culture that provide representations of a girl’s gaze, and I am particularly interested in teen television as one of these spaces. This television genre often centres on representing a teen heroine’s perspective and addresses a teen girl spectator, and the privileging of this frequently dismissed point of view has the potential to disrupt the central position of the adult male gaze. While not all teen TV does this successfully, there are certainly moments within this genre that provide a significant space for the representation of girls actively gazing, exploring, and acting upon their desires. There are, of course, many great examples of girls’ gazes in teen shows like Buffy the Vampire Slayer, My So-Called Life, Veronica Mars, and The 100, among others. In this article, I want to explore the CW network’s paranormal teen series The Vampire Diaries, because it has depicted clear moments in which the gendered terms of the desiring gaze are reversed, turning conventional tropes and iconographies of desire on their head. In this reconfiguration, the girl looks and is (at least temporarily) able to refuse her position as object-to-be-looked-at.

In one of the most iconic scenes from The Vampire Diaries, we can see a powerful, desiring teen girl gaze being represented. Damon and Elena are on a road trip together, and they stop at a motel for the night. At this stage in the narrative, the sexual tension between the two of them is so ridiculously palpable, and everyone is screaming, “Just kiss already!” at their TV screens. Elena feigns sleep, secretly watching a half-dressed Damon sip whiskey as he languorously reclines in a chair.

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His bare torso is bathed in the moonlight that streams through the window, creating a beautiful dappled pattern of light and shade across his figure. The camera is aligned with Elena’s gaze, recording the details of Damon’s body in lingering extreme close-ups.

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Importantly, Elena is temporarily “invisible” in this scene – her gaze is unmonitored and unreturned as she secretly watches him. In this moment, then, Elena is completely relieved of the conventional position of girl-as-object, and is therefore able to occupy a different position as a desiring subject. By purposefully making herself invisible, Elena momentarily evades and perhaps refuses to be defined by the adult male gaze that governs girlhood. I think that this moment is resistant space where alternatives to the dominant system of desire can be explored. This sequence provides an alternative visual language in which the male figure is made to bear what Laura Mulvey calls “the burden of sexual objectification,” allowing for the representation of the heroine’s active and agentic desire.

In another scene in season four, Damon undresses in front of Elena. In the first shot, we see Elena’s eyes carefully scanning Damon’s figure from head to toe and in the reverse shot, the camera scans and records the contours of his body in intricate detail, encouraging spectators to look at him in the same manner.

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Like the scene described above, his body is spot-lit, but this time by shafts of gold sunlight streaming in through the windows, emphasising the openness of his display, and the clarity of Elena’s view of him. Damon unbuttons his trousers and asks Elena, “Are you staying for the whole show or…?” The soundtrack punctuates his playful offer by emphasising the sound of each button popping as he strips off his clothing. Damon recognises his status as Elena’s object of desire, and that he is “on show” for her gaze. As a spectacular object on show, Damon occupies a conventionally feminine position – he is definitely an object of erotic contemplation and spectacle – rather than occupying the traditionally masculine position of action, moving the narrative forward, and control.

By spectacularizing Damon’s figure through the use of extreme close-ups, ultra slow motion, and dramatic lighting, the text invites spectators to look at the male figure through Elena’s desiring perspective. So, the female gaze exists within the narrative world of The Vampire Diaries, and through these representational strategies, spectators are also encouraged to align and identify with it – to occupy and explore this position of active looking alongside Elena. I think that these moments, which reverse the conventional politics of representing the gaze, reconfigure some of the traditional iconography associated with girlhood that ordinarily positions girls as desirable, rather than desiring, and as spectacles, rather than subjects. In this text, we are presented with girls who are able to find moments in which they can evade the adult male gaze, and also claim a desiring subjective position from which to look. This pushes the representational boundaries that often contain girlhood, and I am hopeful that this results in an expansion into new and even more disruptive territories of articulation for the teen girl gaze.

 


Dr. Athena Bellas has a PhD in Screen and Cultural Studies from the University of Melbourne. Her PhD and current research explore representations of adolescent girlhood in fairy tales and contemporary screen media. She blogs at teenscreenfeminism.wordpress.com and tweets at @AthenaBellas and @TeenScreenFem.

 

 

‘Fear the Walking Dead’ Pilot: Can It Be More?

This is more than just a “companion series” to ‘The Walking Dead’; it’s a second chance.

Fear the Walking Dead would be an idiotic title for a series if the original The Walking Dead didn’t exist. It’s even more idiotic because The Walking Dead does exist, and the people who created Fear the Walking Dead were so uncertain of our cognitive abilities that they thought they had to put the whole title of the old show in the title of the new show, or we might miss the connection. Plus, fear them as opposed to what? What else were we going to do about the walking dead? 

The ad campaign, while seemingly more thoughtful than that title, is a bit too subtle — coy, even — in seeming to suggest that this new show might be kind of like Where’s Waldo with zombies. Hey, there he is in the background of those kids playing basketball! There he is down that dark hallway! My favorite is the “Footprints in the Sand” one. “Why, when I needed you most, was there only one set of footprints?” “That’s when zombie Jesus was carrying you!”

This is more than just a “companion series” (for some reason, “prequel” and “spin-off” are considered incorrect) to The Walking Dead; it’s a second chance. It’s a chance to take our beloved zombie genre in an all-new direction, correct past mistakes, and right past wrongs. They hired some very good actors for this show, most prominently Kim Dickens (Deadwood, Treme), who probably wouldn’t play a character as poorly conceived as Lori Grimes or Andrea Harrison. Or at least, I’d hope not.

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What I’m getting at is, Fear the Walking Dead offered an opportunity for the creators to address the criticism of the first couple of seasons of the original series, which, if subsequent seasons are any indication, the creative people behind TWD were sensitive to, even if they didn’t quite know how to address them.

Casting Dickens certainly opened up an opportunity to feature a strong, complex woman character on the show, and setting it in Los Angeles presented an opportunity to feature Black and Latino characters more prominently and realistically than the unfortunate T-Dog. So far, though, there are no major Latino characters (Ruben Blades will make his series debut next episode), and the two most prominent Black characters on the show are either dead or missing and presumed dead by the end of the pilot.

So far, this “companion series” is mostly about the kids. Are they going after the CW audience? It might be worthwhile if they had anything compelling to say about what young people’s lives are like in 2015. So far, that’s not the case. Carl and his stupid hat are bad enough. Do we really need a Zombie Diaries or a 9021-Dead?

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Dickens is fine as Madison, a high school guidance counselor who’s just moved in with her boyfriend, English teacher Travis (Cliff Curtis). There’s that horrible cliche early on, where Travis is fixing the leaky sink on his own, while Madison wants to call the plumber. We get it, “Travis is a fixer,” co-creator Dave Erickson tells us in this interview, but you might have found a more original way to spell that out for us than a routine that felt a little tired by the time they did something like it on The Honeymooners.

They both work at the school, though not much of interest happens there. There are a lot of kids and teachers out sick, but that doesn’t really jibe with where the contagion is at this point in the show. Are those people zombies already? Do they just have some idea something bad is going on so they’re staying home? Are they running for the hills? Then why do most of the locals seem so oblivious? There’s only one kid, Tobias (Lincoln A. Castellanos), who looks like he’s 35, but actually seems to have a clue. He brings a knife to school, and when Madison catches him with it, they have a chat in her office, after she covers for him with the school security guards. When pressed, Tobias expresses impossible certainty that the world, as we know it, is coming to an end. It’s like he’s already been watching The Walking Dead for five seasons. What is this kid seeing that we, the viewers, don’t see?

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Anyway, solid as Dickens and Curtis are, the focus is more on Madison’s son Nick (British actor Frank Dillane), a junkie, and her daughter, Alicia (Australian actor Alycia Debnam-Carey), the kind of television-style genius/rebel who skips class frequently, and never has much intelligent to say, but is somehow accepted into UC Berkeley. Of course, Alicia has a terrible attitude toward her mom and presumed stepdad-to-be, but that’s mostly just surface teen petulance. Over the course of the episode, we see her genuine concern for her family, including her troubled older brother. Alicia has a sweet, artistic boyfriend, Matt (Maestro Harrell) who happens to be Black, so we hope you didn’t grow attached.

Nick is more problematic. Like Debnam-Carey, Dillane is a good-looking kid, kind of like the love child of Johnny Depp and James Franco, but as Nick is supposed to be a junkie living on the streets of Los Angeles, his well-scrubbed attractiveness strains credulity. Dillane overplays Nick’s dishevelment to the point of slapstick comedy, so he’s admittedly kind of fun to watch. There’s probably some tragic backstory to explain that limp, but what could explain Nick’s frequent agape looks of terror and confusion. Drugs are bad, kids, I guess.

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Drugs are bad and drug dens are dangerous places, but when the hospitalized Nick tells Travis that he might have been hallucinating, but that he saw a dead junkie woman eating someone at an artfully abandoned church that doubles as a shooting gallery, Travis decides to investigate, on his own, in the middle of the night. Now, I am the type of horror movie watcher that gets annoyed at viewers who complain that the person onscreen is stupid to go outside in the middle of the night to see what that strange noise was. When you hear a strange noise outside your house in the middle of the night, you go see what it is, unless you know you are in a horror movie. Usually, the characters don’t know. Travis’ decision to traipse around a known drug den, a decrepit shithole where murder and cannibalism have allegedly taken place earlier that day, seems a bit beyond the realm of normal human behavior. That’s more post-apocalyptic behavior than pre-apocalyptic-something-kind-of-strange-seems-to-be-going-on behavior.

There are a few effective sequences, but even the real scares, as with that first zombie-chomping scene in the church, are sloppily edited and drawn-out, and the false-alarm jump-scares are waaay overplayed, as when Madison slowly walks up to the hunched over principal at school and ominous music plays (he’s just eavesdropping on his teachers to evaluate them(?)) or, worse yet, when Travis explores the church and finds, behind a door, a screaming, gibbering, terrified junkie. It’s meant to be a shock and then a relief but it’s so overblown in every aspect (other than Curtis’ performance) that it just comes off as comical.

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Calvin (Keith Powers) is an interesting case. When Madison and Travis go looking for Nick, who’s escaped from the hospital after fleeing a zombie and running into traffic, they find the chipper Calvin at his parents’ house, and he does this Eddie Haskell thing where he convincingly acts like a stand-up guy who doesn’t hang with Nick much since Nick went bad. Some time later, Nick meets Calvin at a diner, where the man has been transformed into a taciturn thug, quick to decide to murder his childhood buddy Nick because Nick might have told his mom that Calvin is a drug dealer, even though Madison gave no indication that she had any idea what Calvin did for a living. Cal is a hard man, but somehow Nick, a skinny, strung-out junkie in the midst of withdrawal, manages to overpower him when Nick sees that gun that that a badass like Calvin probably should have known to keep hidden until he was ready to use it. Anyway, it’s horrifyingly unsurprising that the first major character to be killed on the show is Black. So much for progress from the original series.

It’s pretty obvious that thematically, Nick’s half-dead. That zombie-like shuffle and his demented wide-eyed looks suggest that he is very close to turning. The actual zombies on the first episode are a fellow addict, an accident victim who goes “bath salts” crazy and is shot dead by the cops, and, eventually, Calvin. It makes sense that the show would depict this contagion spreading among working and lower-class people — the discarded, the ignored, the voiceless of East Los Angeles — while the rest of the city is quick to demonize and slow to take action. That’s not what the show depicts, though. Instead, it settles for a facile metaphor, likening drug addiction and drug culture to a kind of voluntary zombie-ism. “Drugs” seems a simplistic and inapt target, and it’s certainly an inauspicious start to a series about the eventual breakdown of society.

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The show’s not all bad. It has Dickens, for one thing, and she makes us care about Madison. Dillane is ridiculous, but actually genuinely fun to watch. The idea of giving us time to get to know these characters while the horror gradually ramps up could be a good one, if anyone writing this show was good at writing characters and dialogue. I still think it has the potential to surpass the first couple of seasons of The Walking Dead.

‘Outlander’ and A Modern Man

“What is her power over you?” Randall chides Jamie during his psychological torture. As manly as Jamie likens to be, he long ago surrendered himself to Claire’s power over him. In his deteriorated state, only a woman can heal this broken man. While Jamie’s brokenness is wholly justifiable, his extremist way of thinking shows his ideas of masculinity will need to continue to evolve if he wants to fully regain his soul.


This guest post by Alize Emme appears as part of our theme week on Masculinity.


Setting aside everything there is to know about the current television landscape, the Starz series Outlander might seem like a completely modern story about two people navigating the start of a new relationship — minus the time travel, two husbands, and lack of indoor plumbing. Outlander, the tale of Claire Randall (Caitriona Balfe) the Englishwoman who accidentally leaves the 20th century and her husband when she travels 200 years back in time and meets Jamie Fraser (Sam Heughan) and a love she cannot deny, actually is a modern portrayal of sex and gender on TV. But what makes Outlander modern is also what makes it rare: Masculinity as told for the female gaze.

Ronald D. Moore, Outlander’s creator, deserves credit for fully developing the masculine men Diana Gabaldon established in the book series of the same name. On one end of the masculinity spectrum there are characters like Frank Randall (Tobias Menzies), Claire’s husband, the scholarly gentleman who is considerably more sexually timid than his wife, and Ian (Steven Cree), Jamie’s brother-in-law who is remorseful after murdering a man and befriends a criminal because he’s the only one who treats him like a man. On the polar opposite end of the scale are Dougal MacKenzie (Graham McTavish), kin to Jamie and recreational adulterer at large, and Captain Jack Randall (also Menzies), an 18th century version of Dog the Bounty Hunter mixed with one of the Hulks buttoned into a red tailored coat whose very layered homoerotic tendencies make him a predator for women and men alike. Somewhere in the middle of this virility brigade is Jamie Fraser.

“There has never been a man on screen quite like this Jamie character. He’s tough and brash, heroic and noble, but he’s also invested in love and intimacy.” 

Jamie completely redefines the nuances of masculinity and what it means to be a man on screen. Where the traditional television narrative would dictate Jamie pushes, he instead pulls; where he could take the easy road, he takes the high road. Jamie challenges Jamie as much as any outside force and reveals himself a better man each time. And it doesn’t hurt that he’s built like a Greek god, with the hair of a cherub, eyes like the sky, and more often than not is covered in blood, sweat, or mud. Outwardly, Jamie is masculinity personified.

It’s hard to look so good while wearing a skirt, let’s be honest.
It’s hard to look so good while wearing a skirt, let’s be honest.

 

Inwardly, Jamie reserves no ego about being a virgin exploring sex and sexuality with his new bride and more experienced partner, Claire, on their wedding night. He takes the warnings from his fellow male friends that women don’t care for sex to heart when he sees this could be true for Claire. Jamie doesn’t just use Claire for his own agenda and roll over and leave once he’s satisfied; he cares for her in every sense that there is to be a lover. He wants to learn from her. He is swept up by the mysticism of their unusual love and doesn’t mind how it looks to serve Claire publicly or please her privately.

To the hyper-masculine Dougal, who knows the “importance” of keeping a woman waiting so she doesn’t fancy herself with too much power or control over her husband, this is a sign of weakness. But Jamie’s defiance of the MacKenzie Clan’s male domineering agenda is clear. “I said I was completely under your power and happy to be there,” he tells Claire after eagerly returning to her.

The MacKenzie Men
The MacKenzie Men

 

The rules of how to be a man have been clearly ingrained in Jamie. He struggles with the idea of how to uphold a masculine image while also respecting his wife. While Claire persists with being a huge factor in challenging Jamie’s pre-set thinking. Where Jamie sees fit to reprimand Claire for putting herself and others in danger by archaically spanking her, Claire bucks at this tradition and uses it as an opportunity to renegotiate the rules of their relationship.

Claire will not remain idle while Jamie follows blindly the regressive ways of his predecessors. She challenges him. She reminds him a woman’s voice is just as important as a man’s, that wives are not property. She is the force that whispers in his ear to pull when the status quo says to push. Instead of digging in his heels, Jamie takes a vulnerable turn and admits to Claire that the thought of losing her scares him. He is a man who can show emotion and understands that love allows for forgiveness.

“I saw a ridged man bend,” Jamie says before realizing traditions are not set in stone. Jamie comes to the conclusion that in order to make his marriage with Claire formidable, he cannot continue to abide by the rules of older generations. His mindfulness leads to the pledge that he will never again raise a rebellious hand to his wife.

By nature Jamie is a protector and he fiercely protects women. He takes two floggings to protect his sister, he takes a beating to protect Leary (Nell Hudson), and he’s married Claire to protect her from the Red Coats. Jamie quite easily fills out the honorable male role of providing security. The idea that women want to feel secure is sometimes correlated with money, but as true love stories go, Jamie can offer Claire only the skill of his two bare hands.

“You need not be sacred of me nor anyone else as long as I am with you,” Jamie tells her shortly after arriving at Castle Leoch. Despite the wealth of safety Jamie provides for Claire, she also saves him. She is as much his savior as he is her hero. She sews his wounds, she rescues him when he’s captured, but most importantly, her love sparks new life within Jamie. She gives him something no one else can; with her he is whole. Jamie doesn’t shy away from Claire’s ability to help him. But he does show resignation when he cannot provide for her.

Healing hands.
Healing hands.

 

After realizing his father’s savings, originally endowed for Jamie and Claire to raise a family, must now go to staving off a low-life criminal out for the bounty on Jamie’s head, Jamie tells Claire, “I’ve let you down”–words most men on TV never utter. His humility shows the side of a man who understands the weight of his actions and the reach of their consequences.

Jamie is an amalgamation for this time. He has taken the old traditions of patriarchy and retained only what is needed to be a survivor. He has expanded his own notions of male dominance and marriage for the woman he loves. He is tender, but still commanding. In many senses, Jamie is the evolution of the perfect modern man. And instead of being the hero at the end of the story, he is in turn, the victim.

Throughout this first season of Outlander, Jamie and Randall have crossed paths in a twisted juxtaposition of showmanship. Both of these men tether the series as pillars of opposing masculinity. Randall is filled with brute strength fueled by a sadistic mind charging at anything he wants to possess. He holds a sadistic domination over Jamie having personally whipped Jamie within an inch of his life.

Jamie and Randall, a long and storied history.
Jamie and Randall, a long and storied history.

 

During an exchange at Fort William, Randall taunts Jamie: “Who’s the man in this match, Fraser?” Jamie’s unwillingness to fight Randall is seen as weakness; he is less a man for not desiring bloodshed. While war and murder are commonplace in this time period, Jamie derives no pleasure from the passing of men, like Randall who feeds off the weakness of other. Jamie is a valiant warrior on the battlefield but when the opportunity presents itself for Jamie to avenge himself with Randall, he doesn’t follow through. “It never occurred to me to kill a helpless man, even one such as Randall,” Jamie says. This logic makes the brutality of their final meeting all the more agonizing.

As these things go on television, women are shown as the victims of rape and sexual assault. Outlander has plenty of this as well, and no matter how accurate it is to the time period, the bodice-ripping and men treating women like objects is still the show’s greatest fault. Men prove themselves in this era by taking whatever they can dominate, women or otherwise. And in a different twist on this theme, the show’s final culmination of sexual violence occurs not between a man and a woman, but between two men.

Through disturbing mind games and gruesome treatment, Randall breaks Jamie. For a series where the entire show is a metaphor centered on power and dominance — countries over countries, men over women, lairds over tenants — this is the ultimate domination.

The two men who have foiled each other the entire season act out the most gruesome rendition of good versus evil, Christ imagery and all, and evil triumphs. For Jamie and his traditional masculine mentality, this is a loss only death can free him from. He is defeated, victimized, and literally crippled, and the one person who can save him is Claire.

And love conquers all.
And love conquers all.

 

“What is her power over you?” Randall chides Jamie during his psychological torture. As manly as Jamie likens to be, he long ago surrendered himself to Claire’s power over him. In his deteriorated state, only a woman can heal this broken man. While Jamie’s brokenness is wholly justifiable, his extremist way of thinking shows his ideas of masculinity will need to continue to evolve if he wants to fully regain his soul. As will Outlander itself, if the series wants to show concern for victimization, parity is still needed.

How do you redefine masculinity on television? Outlander has only scratched the surface of potential for shows to portray more evolved men on screen. Jamie is the kind of man women want to watch. But he should also the kind of man other men want to emulate. A little old, a little new–a modern man for our modern world.

 


Alize Emme is a writer and filmmaker living in Los Angeles. She holds a B.A. in Film & Television from NYU and tweets at @alizeemme.

 

 

The Three Questions That Divide ‘Breaking Bad’ Fans and What They Tell Us About Masculinity

‘Breaking Bad’ is one of those well-written, well-acted shows that somehow inspires people to scream at each other in CAPSLOCK. The debate about Walter White and his wife and their drug-trade boils down to your answers to three deceptively simple questions that act as a rorschach test on masculinity in American culture.

Written by Katherine Murray as part of our theme week on Masculinity.

Breaking Bad is one of those well-written, well-acted shows that somehow inspires people to scream at each other in CAPSLOCK. The debate about Walter White and his wife and their drug-trade boils down to your answers to three deceptively simple questions that act as a rorschach test on masculinity in American culture.

Bryan Cranston and Anna Gunn stand in a storage unit full of money on Breaking Bad
I can’t fit all my money in the crawl space under my house #WalterWhiteProblems

 

Is Walter selfish or is he looking out for his family?

Walter starts cooking meth after he’s diagnosed with terminal cancer, and his stated reason for doing it is to provide for his family after he’s gone. In fact, for five seasons, his stated reason for doing most of what he does is to protect or provide for his family. Traditionally, we’ve seen this as part of husband and father’s job, and it’s understandable that Walter doesn’t want his wife and kids to be poor or to depend on the generosity of strangers when he’s gone.

On the other hand, Walter’s cancer goes into remission after a while, and he keeps cooking meth. He also keeps cooking meth even after it becomes clear that he’s endangering his family by getting involved with drug cartels, and after he he and his wife have a whole storage unit full of dirty money (the Internet says $50 million). By the end of the series, his increasingly antisocial behaviour has also alienated him from his wife, son, and sister in law, and his dealings with the cartels have led his brother in law to get killed. So, if his stated mission is to do a good thing for his family, it’s not entirely clear that he succeeds.

With that in mind, is Walter basically an all-right guy who tried to do a good thing with mixed results, or does he have a darker motivation? Breaking Bad seems to tell us it’s a little bit of both.

It seems like Walter’s initial motivation is to help his family, but we quickly learn that there are other things going on, too. He feels like he’s been cheated out of the wealth and status he should have had. He’s a brilliant scientist, but he somehow ended up as a high school chemistry teacher. He was pushed out of his share in a company that went on to make billions of dollars. As someone who played by the rules and feels he was penalized for it, Walter gets a sense of power from being a drug dealer – his biggest grievance, for most of the series, is that he can’t brag to anyone about how good he is at organized crime.

Although it’s probably true when he says he loves his family and that he’s trying to do (what he sees as) his job by providing for them, he loses sight of what that means in the process of trying to feed his own ego. He doesn’t just want to be the provider because it means his wife and children will have more resources – he wants to be the provider because it makes him feel better about himself. To Walter, it’s emasculating to be a normal school teacher – and whether or not you agree with him will colour how you see the show. Is it reasonable for Walter to feel that he’s a failure because he isn’t rich and powerful? Is it reasonable for him to feel like he’s a failure because he and his wife live in a dual-income household – because he can’t cover all of their expenses on his own?

The question of whether there’s actually something wrong with Walter’s life in episode one, and whether he’s motivated to change it by altruism or ego is the first fork in the road where we end up watching different shows.

Bryan Cranston confronts some drug dealers on Breaking Bad
His boldest move was saying, “My meth is blue on purpose”

 

Is Heisenberg cool or is he a loser?

This question follows pretty closely from the first one. When Walter starts selling drugs, he invents an alter-ego for himself – Heisenberg, named after a Nazi. Walter feels pretty good about being Heisenberg, and, at least some of the time, the show feels pretty good about it, too. In season five, there’s even an episode called “Say My Name” in which the pivotal scene is a hell-yeah moment (pictured above) where Walter confronts a group of drug dealers and brags about how great he is before demanding that they call him Heisenberg as a way of acknowledging his legend.

There’s an element of escapism to Walter’s story, where the audience is encouraged to identify with him and imagine what it would be like to be this total bad-ass. He gets to give these big speeches about the amazing things he’s done, like murdering people, and blowing shit up, and he sounds really confident when he does it. The most confident speech he gives, and probably the most important one in the show, is in the episode “Cornered” where he screams, “I am the one who knocks!”

That scene encompasses everything about who Walter is and who he wants to believe he is – as well as the distance between those two points. The context is that Walter’s wife, Skyler, has just heard that another meth cook Walter works with was murdered, and she’s worried that the cartel will come after him next. What she doesn’t know, and what he tells her in this scene, is that he was the one who ordered the murder. In his selective account of what happened, he builds himself up, expressing his disgust at her worry for him – as if she sees him as weak and helpless, when really he’s the one calling the shots. He makes it sound like the situation was totally under control and he was nothing but strong and capable – willing to make the hard calls, willing to do this terrible thing and live with the consequences. He even makes it sound – when he says, “I am the one who knocks” – like he was the one who went to the door and murdered this person.

The audience knows, though, because we saw what happened, that this knocking stuff isn’t entirely accurate. Walter realized almost too late that the cartel was planning to replace him with another cook because he and his business partner, Jesse Pinkman, were unreliable and hard to work with. His motivation for taking this other guy out – this other, relatively innocent, perfectly nice guy – was completely driven by fear. The cartel picked him up in the middle of the night and took him to a secluded place to kill him, at which point he screamed into his phone for Jesse to run to the other cook’s house and murder him instead. Jesse did it, out of loyalty to Walter and concern that he’d be next, and it was something so hard to live with that it basically destroyed him.

In Walter’s version of the story, that all comes out as, “I was a total bad-ass.”

I would be lying if I said that I didn’t sometimes buy into this idea that Walter is awesome. It would be disingenuous to pretend that I was always coldly analytical while I was watching, or that I sat there saying, “Nay, he is a criminal who treats his friends and family poorly, and lies to himself about his motivations – I cannot cheer for him.” There are moments where you’re really like, “Hell yeah!” when you’re watching this show, even if what Walter’s doing is categorically wrong, or the legend he’s telling about it doesn’t quite make sense.

I’d also be lying if I said I didn’t have critical thoughts about it. Walter gets pushier with his wife in direct proportion to how much she threatens his image as bad ass. The other important thing about “I am the one who knocks!” is that the reason he’s angry with her is that she makes him feel uncool. She keeps trying to insert herself into the drug dealing business, and have a say in what’s happening, and she keeps reminding him – intentionally and unintentionally – that she doesn’t see him as this mysterious, amazing, hyper-competent hero he wants to be. To her, he’s still the fallible science teacher she married. He hates that and he lashes out whenever she does it (and so do a lot of the fans).

Breaking Bad seems divided on how much it buys into Walter’s legend. Is he an insecure loser who’s making up a tough persona for himself, or is he, like, an action hero, criminal mastermind, super amazing gangster? The show seems to be giving us a different answer at different moments, and how much you buy into The Legend of Heisenberg, as a viewer, will colour your interpretation of the story.

Bryan Cranston walks away from a flaming car in season one of Breaking Bad
“Let’s set a fire by the gas pump to punish that driver for being rude”

 

Is it better to be Dr. Jekyll or Mr. Hyde?

This is the most fundamental question that drives Breaking Bad, and it’s one we’ve been struggling with for over a hundred years. To recap, The Curious Case of Dr. Jekyll and Mr. Hyde, published in 1886, is a story about a civilized man who invents an alter-ego for himself so that he can act on his base, violent, savage desires with impunity. In the end, he likes it too much and can’t go back to civilized life; the only way to protect the people he cares about and innocent bystanders from the destruction he leaves in his wake is for him to end his own life.

One of the underlying assumptions of that story is that Mr. Hyde represents our basic human nature – that without the civilizing influence of society (specifically, British society, since it was written in a more xenophobic time), without education and the rule of law, we’d all be barbarians, hitting each other with sticks, doing whatever we felt like, whenever we wanted to, without any regard for whether it’s right or wrong. That’s an assumption that might be right – much of human history is just a long list of horrible things that powerful people did  because they wanted to, without any regard for whether it was right or wrong. Even in countries where we have human rights legislation and relatively low levels of violent crime, this isn’t something that’s totally stopped.

The idea of being Mr. Hyde appeals to people who feel constrained by society. Those of us who feel we don’t have power over our lives, that all of the rules are holding us down – those of us who can at least entertain the idea that we’d do better in a system where we could just stab people we didn’t like – we all have days where we want to be Mr. Hyde, and some of us want it a lot.

The fantasy that Breaking Bad trades on is the fantasy of a man who’s been emasculated by the modern world – who’s hen-pecked by his wife, who has a crappy job, who’s never received all the things he thinks he deserves – who turns things around by ignoring society’s rules, getting rich from selling illegal substances, and solving his problems with violence. It’s the fantasy that says, “Everything would be OK, if you could just Hulk-out like a caveman. That’s what you’re supposed to do, as a man, and they’ve taken it away from you, my friend.”

Of course, the series is more complicated than that, and Walter creates six new problems for himself for every one that he solves with violence and drug-trade – he makes a choice to live and die by an outdated form of masculinity that ultimately wrecks his life – but it looks like he’s having fun. It looks like he’s at least in charge of what happens to him. Breaking Bad ultimately doesn’t seem to believe that Walter made the right choice when he started selling meth, but it speaks to a very real dilemma that American men have to wrestle with in life. They’re being measured against a vision of masculinity that comes out of the dark ages, but they’re living in a society that discourages them from doing any of the things that vision says to do.

We’re living at a time when the idea of what it means to do a good job at being a person – or being a man or being a woman – is changing, and just like in all times of change, there are some people who still see things the old way, some people who see things the new way, and an awful lot of people who are confused and believe a little of both. Breaking Bad is an insanely relevant story about masculinity precisely because it seems to be confused about what it believes. Is Walter’s life an emasculating horror show before he starts dealing drugs, or is it actually all right and he just loses sight of that? Is he really cool when he starts being Heisenberg, or is he grasping at straws to try to save his self esteem? Do we actually wish we could be like him, or is his behaviour deplorable? There are times when any of the answers to those questions could be true.

Breaking Bad lets viewers explore the fantasy of this return to a type of masculine identity and pride that’s based on shooting people in the face (or taking credit for the time your business partner shot someone in the face), but it doesn’t present that fantasy as an unqualified success. It leaves us on our own to decide what we think of Walter’s decisions, and whether we think he’s being an awesome dude or a total asshole. Your opinion of Walter, and your reading of his story arc on Breaking Bad ultimately depends on How you think a man should Be. You’re watching a totally different show, based on you’re answer to that.

 


Katherine Murray is a Toronto-based writer who yells about movies and TV on her blog.

 

 

‘The Killing’ and the Misogyny of Hating Bad Mothers

Vilifying mothers is a national pastime. Absent mothers, celebrity mothers, helicopter mothers, working mothers, stay-at-home mothers, mothers with too many children, mothers with too few children, women who don’t want to be or can’t be mothers–for women, there’s no clear way to do it right.

The Killing promotional still.

This repost by Leigh Kolb appears as part of our theme week on Bad Mothers.


Vilifying mothers is a national pastime. Absent mothers, celebrity mothers, helicopter mothers, working mothers, stay-at-home mothers, mothers with too many children, mothers with too few children, women who don’t want to be or can’t be mothers–for women, there’s no clear way to do it right.
In AMC’s The Killing, “bad” mothers have been woven throughout all three seasons.
It would be easy to see this as a failing on the show’s part; instead, I think we can see it as a realistic depiction of how we treat mothers in our culture represented in both in the fictional world of the show and in critics’ responses to the series.
In the first two seasons of The Killing, the plot centers around the murder of Rosie Larsen, a 17-year-old girl. Her grieving parents–Mitch and Stan–have a difficult time (understandably) in the aftermath of her death and in the investigation. Mitch (Michelle Forbes), in the midst of a breakdown, leaves her two sons with Stan and her sister as she hits the road to try to heal or find something to ease the pain.
Mitch Larsen: bad mother.
In last year’s “The 10 Worst Moms on TV” on Yahoo TV, Mitch Larsen was featured as one of the worst. The critic wrote:

“Her daughter may or may not have been a prostitute or involved in some illegal doings at a casino. And she ended up dead seemingly because of it. But instead of hunkering down and paying more attention to her remaining children, Mitch left her sons to be raised by a depressed father and their hooker aunt while she went off to live in a motel and act creepy around wayward runaway girls.”

Mitch’s interaction with the runaway girl was a direct response to her feelings of inadequacy about her failings as a mother to Rosie. She was attempting to heal and grow. She mothered the runaway girl the best she knew how and was still abandoned and hurt. Mothering is difficult and complex–it’s not a simple equation of just being there all of the time.
In season 3, the victim pool has grown substantially–a number of teenage girls are found murdered, and the suspect appears to be a youth pastor at a homeless shelter.
One of the missing girls who is still unaccounted for, Kallie Leeds, has a terrible no-good single mother, Danette Leeds (Amy Seimetz), who seems to prioritize cigarettes, beer and getting laid over her difficult relationship with her daughter. Her neglect and indifference are seen as central to Kallie’s victimization.

Danette: bad mother.

 

As Danette and another mother of a missing girl sit next to each other at the police station, Danette notices that the other mother has a binder full of photographs and composite photos. She seems uncomfortable, as if she’s understanding the depth of her neglect. She recognizes that Kallie’s life trajectory closely mirrors her own, and the weight of that is pushing down on her. She was being the kind of parent she knew how to be, and she didn’t know how to be June Cleaver. Most mothers don’t.While these supporting characters’ relationships with their daughters are troubled, and it would be easy for the audience to “blame” the victimization of the daughters on their mothers, it wouldn’t be correct. We are so used to complex, fallible male characters that we are also conditioned to see them as complex and fallible, not good or evil. When we’re presented with women with the same depth of characterization–especially mothers–we don’t know what to do except what we’ve been conditioned to do: criticize them and blame them.

This is blatantly obvious when we consider the show’s protagonist, detective Sarah Linden (played by the amazing Mireille Enos).

Linden has consistently been portrayed as a terrible mother in critics’ reviews of the series. She is a realistic female lead character–she is good at her job, works tirelessly and struggles with her failings in her personal life and professional life. Complex female characters are a good thing, and The Killing consistently delivers them (it can’t hurt that the show’s producer and many of the writers are women).
In the first two seasons, Linden had custody of her young teenage son, Jack. Her work means long hours away from him and dinner from vending machines. Linden herself was a foster child and has difficulty negotiating her upbringing and being the kind of mother that she’s supposed to be, but cannot.  In the third season, Jack has moved to Chicago to live full-time with his father–he’s thriving, and living with his father. That’s good, right? No, Sarah Linden is evidently still a piece of shit mother.

Sarah Linden: bad mother.

 

In reviews of The Killing, writers often take an acerbic tone when mentioning her as a mother.
For example, this reviewer seems to think taking a jog makes her a bad mother:

“We all struggle with the work-life balance thing, and detective Sarah Linden is hardly an exception. Finding time to mother her son, for instance, seems to be a challenge. Jogging, however, she manages to squeeze in. And it’s a good thing, too. Because Linden (finally) got a major break in the case this week, and it’s all thanks to the fact that she prioritizes cardio over sleep, parenthood, marriage, friendship, or updating a sweater collection that appears to have been sourced from Dress Barn circa 1997.”

This reviewer fails to make the connection that she’s preoccupied by an intense case, so she needs to stay in Seattle (or maybe the fact that she’s putting her career first figures into this assessment):

“But she’s still the World’s Worst Mother — her son lives in Chicago and she won’t visit because, well, he’s the only person she knows there. Wow, Linden. Just, wow.”

In a Salon review from last year (which, remarkably, denounces The Killing for not being “fun” enough), the reviewer slips in, “Yes, it’s still raining, and Linden’s still a bad mother…”

Even the New York Times, in a review from the first season, comes to the conclusion that the “scariest aspect” of the show is the theme of absent motherhood. Crooked politicians, murders, prostitution… those don’t hold a candle to bad mothers.

“Sarah Linden refuses to accept that her inattentiveness is gravely affecting her son until she is forced to reckon with her absence around him. And in Mitch Larsen (Michelle Forbes) we bear witness to a character who is present in her daughter’s life and yet still positioned at a significant remove from the darkest secrets of her adolescence. In the end, of course, this is the scariest aspect of all.”

And in the aforementioned Yahoo TV list, Linden gets first place. The manifesto against her begins: “She’s not actively trying to kill her son, but she may end up doing so anyway.”
OK then.
I’m not going to try to defend Sarah Linden’s parenting. That would be ludicrous–she doesn’t need defending. She’s a complex, realistic character with real issues. 

At Bitch Flicks, Megan Kearns posted in the first season how it was “refreshing” to see this kind of character trying to navigate her different roles, and that “the lead character is an accomplished single mom striving to keep her son out of trouble all while maintaining her demanding career.” She manages to do that by the third season, but it’s still not good enough.

Instead, audiences and critics alike focus much too closely on the female protagonist’s failings as a mother. We do not do that with male protagonists. (OK, six seasons in, after an episode highlighting parenting, Jezebel posted about how Don Draper was a “shitty dad.”)

Is Dexter a good father? What about Rick Grimes? Walter White?

Certainly there are lists of “bad dads” in TV/film, but the tone is different, more tongue-in-cheek. And a focus on these characters’ fathering abilities doesn’t run throughout conversations about the show, especially not with the same venom we see about Linden. When there’s a bad father in the mix, it’s just a poignant piece of a Joseph Campbell hero’s journey. Bad mothers, however, deserve to be burned at the proverbial stake.

There is a dearth of female antiheroes in film and television. The response to Sarah Linden shows why this is. When audiences see female characters, they think primarily in critical terms, especially about their roles as mothers and wives. (Of course this extends past fictional characters; there’s consistent and persistent hand-wringing about real-life women working too much and not being good enough mothers.) Women aren’t perfect (especially within the narrow confines of perfection that our society has put in place). Female characters shouldn’t be perfect.

My son is doing fine and my sweaters are warm and comfortable, assholes.

Linden’s role as a parent, girlfriend and ex-wife is just one small part of the grand scheme of the show. Her partner, Stephen Holder, has a girlfriend this season. He forgets Valentine’s Day and is never home. He is not painted as a villain, because he’s out getting shit done. He’s doing his job. That is what is important in The Killing. So when critics focus (in depth, or just in passing) on how terrible a mother Linden is, that further erodes what should be good about having strong, complex female characters.

Sarah Linden may not be a full-time mother. But she’s a bad-ass mother, and that is what should matter the most.



Leigh Kolb is a composition, literature, and journalism instructor at a community college in rural Missouri.

WIGS’ Flagship Series, ‘Blue,’ Offers a Surprisingly Powerful Look at Sexual Violence

‘Blue’ is either an amazing bait-and-switch or (more likely) a series that changed its mind about what it was part way through. Either way, what began as an inferior, online version of ‘Secret Diary of a Call Girl,’ has grown into a powerful, subtle, and well-acted drama about the long-term effects of sexual abuse, and the shadow that misogyny and the threat of violence casts over women’s sexuality in general. It’s also a big achievement for the WIGS channel, whose mission is to create more female-led programming.

Written by Katherine Murray.

Blue is either an amazing bait-and-switch or (more likely) a series that changed its mind about what it was partway through. Either way, what began as an inferior, online version of Secret Diary of a Call Girl, has grown into a powerful, subtle, and well-acted drama about the long-term effects of sexual abuse, and the shadow that misogyny and the threat of violence casts over women’s sexuality in general. It’s also a big achievement for the WIGS channel, whose mission is to create more female-led programming.

Julia Stiles stars in Blue
If you think you can’t read her expression, that’s just the tip of the iceberg.

 

I wouldn’t blame you if you’ve never heard of BlueI hadn’t heard of it until CTV starting promoting it as part of its online video service this winter. The series began life in 2012 as a group of short webisodes on the WIGS YouTube channel, before switching to an hour-long format and moving to Hulu in its third season (in Canada, it’s now on CTV Extend, along with several other WIGS series).

WIGS, in itself, is pretty cool. It’s a free, online channel that offers original programming, focused on female leads. In addition to Julia Stiles, who plays the title role in Blue, WIGS has produced shorts and web series led by Anna Paquin, Jenna Malone, and America Fererra, among others. Blue seems to be the one that’s got the most traction, and it’s fair to say that it’s WIGS’ flagship show.

The premise of Blue (and it’s not a great premise, so bear with me for a minute) is that Stiles’ character is a single mom who sometimes resorts to prostitution in order to make ends meet. All of the commercials and advertising for the show feature a clip from the series’ first webisode, where Blue, in sexy lingerie, explains to a client, “I gotta provide.” During the early episodes, there’s a sense that Blue is going to play out a lot like Secret Diary of a Call Girl – that is, it seems like the point of the show is to voyeuristically peer inside a middle class version of sex work. We watch Blue interact with a wide range of clients who are all set apart by peculiar habits and fetishes, and we watch her cagily hide this part-time job from everyone else in her life. It seems, at first, like the only major conflict the show’s setting up is a love interest slash frenemy of Blue’s who learns the truth about her job, and might spill the beans to her family. Otherwise, the story doesn’t seem like it’s going anywhere until late in the first season, when suddenly it goes everywhere – to places I haven’t seen many shows go at all, let alone in such an honest, thoughtful way.

Julia Stiles and Uriah Shelton star in Blue
Blue’s son, Josh, is good at math, hiding pregnancies, and asking normal-sounding questions that have terrible, terrible answers.

 

Late in season one, after some foreshadowing has prepared us, we learn that Blue was sexually abused by one of her mother’s boyfriends when she was in middle school, and that there’s a good chance that guy is the father of her son. That revelation cracks the story wide open and, from that point forward, Blue is a lot less about watching Julia Stiles be sexy, and a lot more about watching her struggle with the long term effects of trauma – the way it interferes with her relationships, the way her lack of boundaries shapes the dynamic she has with her son, the way she blocks things out and dissociates under stress.

Blue is a series that builds up slowly, over time, rather than dropping everything on us at once. The complex social and psychological dynamics between the characters are like sediment, accumulating layer by layer, until the third season feels like a careful, complex dissertation on human behaviour.

When Blue’s abuser returns to the picture, it’s disturbing that she doesn’t stand up to him – that he still has so much power over her – but it’s also realistic. So is the way he explains, with no trace of shame, anger, or guile, that he didn’t do anything wrong, and he’s the real victim, because she’s let other people convince her that he’s a bad person, when they both know the truth is different.

The show also takes its time in revealing how Blue’s own memory of these events is fragmented and hard for her to access. In one scene, she’ll struggle to remember anything about her childhood, and come up short on details when someone asks. In another, she’ll have a sudden emotional outburst, as she remembers that her mother betrayed her trust by leaving her alone with the man who raped her. After that, she’ll forget the outburst happened, and wonder why her son suddenly seems to be so careful and delicate about her feelings.

Depicting a character who doesn’t have a constant sense of self and doesn’t understand her own feelings, or remember her own experiences consistently, requires a great deal of patience and restraint on the part of the writers, directors, and actor. Julia Stiles has always been a pretty understated actor, and it works for her, here, as a character who’s built a protective shell so strong that it separates her from her own emotions. Blue never tells us how to interpret the characters’ feelings, but it has a keen eye for detail in how trauma can be expressed through words and behaviour, and there’s at least one sequence in which sound and video editing are used to create a pretty convincing impression of dissociation, which no explanation needed.

Alexz Johnson stars in Blue
A professional musician who’s actually good at singing is the best surprise of season three.

 

In the third season, Blue expands its view of female sexuality through two new characters: Blue’s sister Lara, and Lara’s girlfriend, Satya. Season three is a winner on all counts, but the introduction of these characters allows the show to add a few more layers to its sediment, and flesh out the themes that are already there.

Satya, played by Canadian singer-songwriter Alexz Johnson, is a bad news musician who systematically leaches off her partners in lieu of getting a job. When we meet her, she’s leaching off Lara (which means leaching off Blue, by proxy), and trying to track down a lowlife who owes her some money. The most terrifying scene in the show comes where Satya and Lara confront the lowlife’s friends, looking for the money he owes them, and realize too late that they’re in a locked apartment with guys who want to rape them. The scene is a lot more low-key that what you’d get on HBO, but that’s what makes it scary – a normal conversation suddenly tips into something more sinister, and, before anyone makes a move toward them, Lara runs to the door and starts screaming for help.

It’s a moment that’s powerful and disturbing, and underscores the threat of violence that runs underneath interactions between men and women. When I started writing this review, I was going to say, “Blue is bad at being a show about prostitution, but it’s good at being a show about sexual violence” – in retrospect, I think maybe it’s good at being a show about prostitution because it’s good at being a show about sexual violence, and presenting a world where no one’s choices are ever fully disentangled from the misogynist threads in our culture.

There’s an argument that says, in order to be sex-positive people, we need to stop stigmatizing prostitution, and challenge the idea that women only get into sex work because they’ve been kidnapped, coerced, or abused – that we instead need to promote the empowering idea that women can be sex workers because they choose to be, in an utterly untroubled way. And, while it’s true that some people get into sex work without any trauma or exploitation and, while I’m happy for them if they have a positive experience, the reality is that, at this point in history, most prostitutes don’t enter the profession because things are going so well in their lives. While it’s fine to have Secret Diary of a Call Girl – while that’s a legitimate experience that can be explored – it’s also important to keep telling stories like this – stories that highlight how even sex work that looks, on the surface, like it’s voluntary, is still an artefact of the same culture in which women are disproportionately the victims of sexual assault and domestic violence. Sex work doesn’t exist in a separate reality where none of the other bullshit about sex and gender affects what goes on.

On a less ideological level, Blue also pulls off a pretty risky narrative feat by building up Satya’s talent all season long – telling us that she’s this amazing musician, who’s obviously special, and captivates you as soon as you hear her play – and then delivering on that promise, when Johnson sings a song that she wrote for the show in a clear, strong voice that instantly shows us why all of these characters see something special in Satya. That doesn’t seem like such a hard thing to pull off, but look at all the times Smash and Glee tried to tell us that someone was good at singing, and see how that turned out.

If you are intrigued by complex characterization, explorations of sexual violence, or convincingly good singer-songwriter stuff, you can catch up on Blue at the WIGS website, on Hulu in the United States, or on CTV Extend in Canada.

 


Katherine Murray is a Toronto-based writer who yells about movies and TV on her blog.

‘Blackstone’: Stoney Women And The Many Meanings of Sovereignty

The most remarkable feature of Ron E. Scott’s Canadian drama ‘Blackstone,’ apart from its blistering probing of Kellogg’s “ugly facts” of demoralization, is how closely it links gendered oppressions with other exploitations.

(No spoilers in the comments past Season Two please, deprived Irish viewer here.)

blackstone

“It is a cause of astonishment to us that you white women are only now, in this twentieth century, claiming what has been the Indian woman’s privilege as far back as history traces.” Laura Kellogg

The writings of pioneering suffragette Elizabeth Cady Stanton reveal that the political status of Iroquoian (Haudenosaunee) women inspired her vision of gender equality. The early 20th century Oneida political activist, Laura Cornelius Kellogg, also highlighted Benjamin Franklin’s acknowledged debt to the Five Nations’ (Iroquois) Great Law in inspiring distinctive features of American democracy. Kellogg: “have you not pauperized and debauched a whole people who were not only the richest in possessions, but whose native character has inspired those of your arts and literature which contain national distinction?”

As we in Europe benefited from peace-building through federal government, and from female emancipation, those very qualities were stripped from the civilizations that birthed them. Diverse Native cultures were reimagined as a patriarchal monoculture, iconically represented by the Plains Indian Chief, while female diplomats and political activists were reinterpreted as sexualized Indian Princesses, or silenced as “squaw” drudges. Native democracy itself was destroyed by a system of wardship, that subordinated its people to a Euro-American Bureau of Indian Affairs which Kellogg slammed as a “school for sycophants.”

Chief Andy's Boys' Club
Chief Andy’s Boys’ Club

 

“If I did not believe enough of you remain staunch to our ancestral standards of truth, to stand the ugly facts that concern us now, I should not speak.” Laura Kellogg

The most remarkable feature of Ron E. Scott’s Canadian drama Blackstone, apart from its blistering probing of Kellogg’s “ugly facts” of demoralization, is how closely it links gendered oppressions with other exploitations. Bad government is represented by the chuckling boys’ club of Band Chief Andy Fraser, who hold meetings at the Roxy Rolla strip club, joke about screwing each other’s wives, and dismiss female opponents with gendered slurs like “cow” and “bitch.” The takeover by Leona Stoney and Victor Merasty therefore represents not only a return to idealism, but to gender-balanced leadership. Blackstone explores the toxic legacy of abuse within Canada’s residential schools, in which Irish religious orders played a major role, replicating our own traumatic legacy of institutional abuse and even perpetuating linguicide and colonial stigma, despite their demoralizing impact in Ireland. “Falling under the spell” of priests in his residential school shaped Tom Fraser’s bitter resentments and resistance to taking responsibility, which he has passed on to his son, Chief Andy (who, my God, is such a better portrait of Charlie Haughey than the recent Irish biopic. Period end). Blackstone also acknowledges the crushing impact of mainstream Canada’s indifference to the “fucking waste of time” of “this Indian bullshit,” but suggests that renewal must ultimately come from within. Its villains have internalized the colonizer’s gaze to the point that they reflexively worry “this looks bad” rather than acknowledging and tackling problems, perhaps anticipating criticism of the show’s own negative portrayals.

Just as the exaggerated domestic dramas of soap operas and telenovelas offer their mainly female audiences an important forum for processing their own frustrations, so the condensed and intensified social problems of Blackstone‘s fictional reserve are not simply a negative distortion of reality, but a basis for developing discussion and self-advocacy. The series’ opening sets the tone: over confrontational images of teen drug-taking, an elder tells a creation story, evoking nostalgia for the “real Indian.” But the elder, Cecil Delaronde (Gordon Tootoosis), challenges the disconnect between theory and practice: “if you look around you, culture is on display every day. Family violence, alcoholism, drug abuse, incest, suicide, corruption… that’s our culture now.” The show’s English title grows out of black roots in Cree, embodying both continuity and linguicide. Connecting political sovereignty, mental sovereignty and bodily sovereignty, Blackstone centers women in its hopes for renewal. Stoney women are the community’s bedrock.


Carmen Moore as Chief Leona Stoney
Carmen Moore as Leona

 Chief Leona Stoney

 “More schooling than usually falls to the lot of an Indian woman and more contact with Caucasian artificiality and insincerity have graduated me into what might be called a polite Indian, and the process, I sometimes think, has taken a lot out of me” Laura Kellogg

Leona Stoney is the daughter of a deceased chief. After sobering up from youthful addictions, her father entrusted the nation’s treaty pipe to her, representing her duty to lead. Leona lives off-reserve and works in addiction counseling with urban kids that her white boyfriend, Chris, charmingly calls: “kids who are ready. Ones who’ve escaped Blackstone.” Chris voices the defeatism that Leona must confront inside herself. Like historical allotment schemes, Chris associates redemption with assimilation into the white mainstream and “escape” from an irredeemable culture. As Chief Andy’s wife, Debbie, snarks to Chris, “it’s not easy being a chief’s wife, is it?” the show implies that his patriarchal pride is as threatened by Leona’s leadership as his Euro-American culture. In herself, Leona embodies the recovery narrative that the reserve needs: she has taken responsibility for her actions, she has integrated respect for traditional culture with adaptable openness to modernity, and she has cultivated compassion.

Her off-reserve status and white boyfriend are repeatedly used to question her right to lead, but Cecil Delaronde, representing the community’s conscience, affirms “we do need someone like you. A healer, someone who’s been elsewhere.” Leona’s fictional chiefdom recalls Wilma Mankiller’s legacy (see The Cherokee Word For Water), though Leona is overwhelmed by a nightmare reserve combining issues from across Canada. Her status as an educated activist for territorial sovereignty, with one foot off the reserve, also echoes the relentless activism of Laura Kellogg, who once sarcastically described herself as “a product of almost every institution on the outside except the insane asylum and Tammany Hall.” Leona applies an addiction recovery narrative to self-government: “we can’t keep blaming Ottawa for all our problems, it’s a flawed system we have to navigate.” Faced with a revelation of child abuse, however, her defensive reaction is tragically typical: “I’ve known that man since we were kids,” before growing into a real ally for justice (sexual violence is a major theme, handled with refreshing emphasis on victim/survivor impact, though Scott’s filming of the strippers is predictably male-gazey). Leona’s struggle to keep faith with the reserve is embodied in her painfully personal struggle with her elder sister, Gail.


Michelle Thrush as Gail
Michelle Thrush as Gail

Gail Stoney

“If the American Nation… charges to the Indian all the demoralization it has brought upon him as his inheritance, it has heaped upon him not only plunder and outrage but the stigma of inferiority.”Laura Kellogg

Gail Stoney is a chronic alcoholic. Where Leona embodies the reserve’s recovery narrative, Gail is Blackstone: “it’s where I belong.” Gail is sharply intelligent, sarcastically cynical, fundamentally generous and warm-hearted, with a resilient will to live, but she is also a selfish addict who combines paranoia with deeply internalized negative self-image. Michelle Thrush’s raw performance adds layers with every episode, growing into the heart of the show (plus, I would watch Michelle Thrush read a laundry list). As Leona despairs of turning the reserve around, Cecil asks, “in your counseling experience, does an addict make a turnaround overnight?” By embodying the renewal of the reserve in the personal journey of an addict, Blackstone illustrates that the perseverance to withstand setbacks, and the fortitude to resist instant gratification, are key to the entire community’s recovery. It is Cecil who most empathizes with Gail’s solitary struggle for sovereignty over herself: “please do not self-destruct… if you look really deep inside, you will find that you have your father’s strength and determination. I know it,” implying that all of her father’s qualities as chief are equally needed in this personal struggle. Whenever Chief Leona approaches Gail with assumed superiority, she is resented and rejected. Conscious of her public image, she tries to censor Gail’s problems: “everybody is watching me right now, I need you to make an effort,” which only drives Gail to give up on herself: “I quit. Save you the embarrassment.”

In moments like this, Leona’s silencing and dismissive attitude to Gail almost echoes Chief Andy’s treatment of the entire reserve. Leona also struggles to take her own advice and forgive her alcoholic mother. Complexities like this elevate Blackstone above a simplistic battle between good and evil. The enemy is within, and right next door. Leona is urged to neglect Gail by sympathetic characters, because she has “bigger problems”. Yet, if a community is a collection of individuals, what problem can be bigger than any individual’s deepest crisis? As Leona is praised for her counseling skills, she says, “there’s a lot of need for it here. Our previous chief didn’t see it as a priority,” before the show cuts to Gail’s secret drinking, that Leona herself cannot see as a priority. As Gail collapses in a ditch, the song “I Won’t Be There For You” plays. Saving Gail requires nothing but the deepest love and solidarity, to believe that Gail is capable of saving herself. Gail demands that onlookers face her pain and loss, leaving the noose which hung her daughter, Natalie, to confront Andy “every time he drives by in his fancy truck.” As Leona counsels, over a montage that includes Gail’s hospitalization and Andy’s painful relationship to his father, “what we’re trying to do here is to locate that point of brokenness. Start to find a connection to ourselves again. So we can start to be who we were truly meant to be.” Keeping faith and believing in Gail’s potential is an emotionally bruising challenge, but it is the heart of the show’s opening season.


Roseanne Supernault as Natalie
Roseanne Supernault as Natalie

Natalie Stoney

 “They don’t know us; they don’t know what it means to be killed alive.” Laura Kellogg

Natalie Stoney haunts Blackstone, as Laura Palmer haunts Twin Peaks. For her mother, Natalie represents the guilt of Gail’s neglect, as well as her own possible doom. Natalie’s ghost becomes the taunting voice of Gail’s negative self-image, as Tom Fraser will be for his son Andy, or as boyfriend Chris voices Leona’s urge to abandon Blackstone. For Leona herself, Natalie’s suicide is her catalyst to submit to the duty of leadership. Leona fights to challenge the social narrative that victims like Natalie are inevitably doomed: “they are not ghosts. They are children.” As a ghost, Natalie makes the trope of the “vanishing Indian” into a visible presence to be resisted. As played by Roseanne Supernault, star of Jeff Barnaby’s Rhymes For Young Ghouls, Natalie is as smart, fundamentally sweet and sarcastic as her mother. Though rape was the catalyst for Natalie’s suicide, her filmed interview with Victor, before the rape, points to deeper issues. As Victor approaches, a drugged-out Natalie slurs “you wanna fuck me too?” already understanding sexual exploitation as her only value, or her inevitable treatment. When asked about her dreams for the future, she mumbles “what future?” Her rape was an unjustifiable assault on her bodily sovereignty, but her suicide is a choice to surrender that sovereignty, inspired by this internalized sense of futurelessness. Believing that any group is inevitably doomed, whether that belief is triumphalist or pitying, is an act of psychological violence against them. Chief Andy may try to appropriate Natalie’s silenced body, to point the finger at “victimization by an apathetic, indifferent administration in Ottawa” in his neverending search for funds, but on Blackstone, Natalie will speak for herself.


 [youtube_sc url=”https://www.youtube.com/watch?v=5Osr4GmPsmQ”]

Acing the Bechdel, confronting rape apologism, modeling female leadership… in just the trailer


 

Blackstone is available to watch on hulu

 


Brigit McCone is mad that hulu is unavailable in Ireland and hopes Blackstone gets a distribution deal with TG4. She writes and directs short films and radio dramas. Her hobbies include doodling and telling people to check out the carvings of Susan Point.

Who Protects Leena Alam? Spectacles of Violence in Afghanistan vs. France

Though fictional, Alam’s character, Shereen, faces real issues that aren’t typically up for discussion in Afghanistan. It begs the question: How does a nation begin to discuss layers of womanhood, selfhood, and projection after years of oppression?

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This guest post by Molly Murphy previously appeared at WhoCaresAboutActresses and is cross-posted with permission.


WhoCaresAboutActresses celebrates Leena Alam, the actress starring in Afghanistan’s first feminist TV drama, Shereen’s Law, about a middle-aged woman navigating the hurdles set by patriarchy in modern-day Kabul. The hard reality of women’s oppression has spilt over into the production; one woman, set to play the supporting role of Shereen’s lawyer friend, had to back out due to pressure from her husband. Even Leena Alam acknowledges fear for her safety on set:

“It’s a bit dangerous, even for myself. Yesterday we were shooting outside. When… I’m waiting for the shot I’m always scared that somebody may throw acid on me or somebody may hit me with a knife.” –Leena Alam

Though fictional, Alam’s character, Shereen, faces real issues that aren’t typically up for discussion in Afghanistan. It begs the question: How does a nation begin to discuss layers of womanhood, selfhood, and projection after years of oppression? Shereen venturously seeks to, at the very least, begin scraping the surface of that question. In theory, her life is set. A 36-year-old mother of three, she has a husband she was arranged to marry, and a job working as a courtroom clerk where she silently documents the judicial process as it unfolds in Kabul. Shereen, however, wishes to pierce through the layers cast upon her; she wants a divorce, and, as I suspect, wants more than to sit in the courtroom with her hands folded.

Leena Alam’s mention of acid-throwing keeps echoing in my head. I know people are capable of atrocious acts of violence, but how could someone do that? I wonder who the target of violence is that Alam fears for. Is it actress, Leena Alam, herself? The fictional character, Shereen? The image of a woman seeking answers to her burning questions? The new words that threaten to seep into courtroom documents at the hand of the unabiding clerk? Perhaps these things are one in the same.

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I can’t help but draw parallels between Alam’s concerns and the fears that manifested in restrictions on action film shoots in Paris in the wake of the Charlie Hebdo attacks. In February, reality spilt over into film production as the city of Paris searched for ways to address the very real post-traumatic-stress of its citizens:

“I was shocked to hear witnesses of the Charlie Hebdo attacks say on television: It seemed like a movie shoot to us…” –Police Commander, Sylvie Barnaud 

The ban on action films continues today:

“There’s a problem with these action-type scenes, as the actors in uniform could be targets for terrorists… Also, the actors could pose confusion for the general public – during this highly sensitive period.” –Barnaud

While I see these sentiments as paralleled, I also see them obscured to one another; France fears for the well-being of its “Je suis Charlie” nation, while Shereen’s Law gives life and representation to issues faced by women. Leena Alam is enduring; Shereen, perhaps, a martyr in the making. As is the duty of any city, Paris is adamant about protecting its citizens from the spectacle of violence. Shereen, the first character of her kind, is still being filmed and set to have her story air on Afghan TV before the end of the year.

“There’s been an enormous consultation, an enormous review of the script and of the whole storytelling process to make sure that it raises these issues, but it doesn’t raise them so bluntly and so offensively that it’s going to make the programme go off air” –Writer/director of Shereen’s Law, Max Walker

As decisions move forward and stories evolve, I can’t help but wonder what protects Leena Alam.

 


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Molly Murphy is an artist and cinephile who currently works in collaboration with critically-acclaimed artist/filmmaker, Elisabeth Subrin on a feminist tumblr called whocaresaboutactresses.tumblr.com