‘Person of Interest’s Sameen Shaw Stamps Her Place in TV’s Bisexual Landscape

She is a victor, a fighter, and a survivor. Shaw is a queer, neurodivergent, woman of color, and she was allowed to be all of these things without ever being judged or punished for them. Though ‘Person of Interest’ never used the label, and Shaw herself is not likely to ever use such labels, she is unmistakably a bisexual character, and her status as such is treated by the narrative with matter-of-factness, but also with respect and compassion.

Person of Interest

This guest post written by Sophie Willard appears as part of our theme week on Bisexual Representation. | Spoilers ahead for all 5 seasons.


Bisexual people are familiar with erasure, vilification, and demonization. We live in a world where most people think Freddie Mercury was gay and Lady Gaga is straight; where Amber Heard’s bisexuality is held to blame for the abuse she suffered from her husband, Johnny Depp. There is an ever-present need for positive bisexual representation within media, be it found in film / book / television characters, pop stars, actors, writers, or other media makers. The continued scarcity of such representation only renders what is out there even more important. Every instance of bisexual representation, intentionally or not, serves to combat misconceptions and dismantle myopic attitudes towards bisexuality. Of course, not every example of bisexual representation is favorable, and certainly there exist characterizations that reinforce toxic stereotypes and a harmful misunderstanding of what it means to be bisexual.

Nonetheless, there is an increasing number of positive portrayals that we can look to for inspiration, comfort, strength, and affirmation. Sameen Shaw of the CBS television series Person of Interest is one of those portrayals. Sameen (more commonly referred to by her surname) is played by Iranian-American actress Sarah Shahi, originally familiar to many queer female fans for her recurring guest role on The L WordShahi herself has spoken of her pride in providing representation for lesbian and bisexual fans with her characters, and brought with her to Person of Interest an earnest maturity and an awareness of the struggles faced by members of the LGBTQ community.

Yet, interestingly, when her character was first introduced on the show, there had been no specific intention for her to be queer. Fans are more than familiar with this story, but for those unaware, it’s helpful to first know a little about the character of Shaw. A government operative when she first appears in the show’s second season, Shaw tracked down and killed terrorists. Her partner in these operations, Michael Cole, was carrying out his own off-the-books investigation into a prior mission of theirs, having reservations about the culpability of the target they had killed. When his findings suggest a government cover-up, his and Shaw’s employers decide they must be dealt with — permanently. Cole was killed but Shaw escaped, and — seeking revenge — resumes his investigation. This leads her to a chance meeting that has serious repercussions for the rest of the series. Though she thought she was meeting with Cole’s CIA contact, Veronica Sinclair, Shaw was in fact meeting with a woman who had taken Veronica hostage and interrogated her. This woman was Root (portrayed by Amy Acker), who had already been established within the show as an antagonist to the heroes. Shaw, however, was none the wiser and conversed with who she thought to be Veronica, until Root took her by surprise, tasered her, tied her to a chair, and threatened to burn her with a hot iron. Thus followed a now infamous exchange between the two women:

Shaw: One of the things I left out of my file … I kind of enjoy this sort of thing.
Root: [smiling] I am so glad you said that. I do too.

Person of Interest

Both actresses at this point were only guest stars on the show, with the future still uncertain for Shahi’s character in particular. But the chemistry between them when filming this scene proved undeniable, and was picked up on by those writing and producing the show. Though nothing in the script or direction hinted at a sexual tension between the two characters, it nonetheless sparked in that scene, and the foundations of subtext were laid in that moment. Both actresses were subsequently promoted to series regulars, and the writing team took advantage of their chemistry to craft a relationship that forever changed both characters. It was a refreshing decision; few TV series take care to develop relationships that were not originally planned for, particularly those involving queer characters.

Nonetheless, the relationship between Shaw and Root took its time to develop, and was by no means conventional. This was a show that did not prioritize romantic sub-plots or sexual escapades. On Person of Interest, platonic friendships were always regarded with as much importance as romantic and/or sexual relationships. While series lead, John Reese (Jim Caviezel), had lost the woman he loved before the events of the show began, his new employer, Harold Finch (Michael Emerson) was still grappling with the loss of his best friend, Nathan. The way the show portrays their sense of loss and pain is equal — no more weight is given to one personal connection than the other. While over the course of the series, Reese enjoys a casual sexual relationship with a woman they sometimes enlist the help of, Zoe, their rendezvous are only ever hinted at subtextually, with not even a kiss shared between them on-screen.

With this in mind, it is even more remarkable that Root and Shaw’s relationship was allowed to flourish as it did. Certainly there was animosity between them to begin with, and Shaw was eager to exact her revenge for almost being tortured, but Root was clearly quite smitten from early on and soon began to unabashedly flirt with Shaw. For a long time, Shaw would roll her eyes and brush off Root’s advances, though her own attraction to Root could be inferred from the occasional comment. There came a point, however, when Root’s come-ons belied deeper feelings for Shaw, beyond simple attraction. Sameen Shaw, with a self-diagnosed personality disorder, experienced a limited range of emotions, and at a much lower potency than most people. As Root began to express her feelings for Shaw more frequently and honestly, Shaw recognizes that Root would have an expectation for a connection that went beyond the physical. It was something that she thought she could not offer, yet as she later learned, Root appreciates Shaw exactly for who she is.

Person of Interest

Though Shaw is unable to express emotionally what Root means to her, she conveys enough through her actions. In the season three finale, when Root embarks on a solo mission into what was deemed the belly of the beast, Shaw cycles into the next state in the middle of a blackout to help her. “Root’s going to get herself killed,” she tells John, though when she eventually catches up with the other woman, she instead tries to suggest that she was worried about the mission more than anything else.

In the show’s fourth season, unspoken words between these two finally bubble up to the surface, and Root tries to convince Shaw that they would be perfect together. Shaw admits that she’s undeniably attracted to Root, but again brushes her off. Moments later, however, she makes the decision to sacrifice herself to save her teammates, and when Root tries to dissuade her, Shaw pulls the other woman in for a brief kiss, partly to give Root some sort of confirmation of her own feelings, partly to distract Root, and no doubt partly for herself. Though her departure from the show was for practical reasons (Shahi was pregnant with twins), Shaw remained alive and Root searched furiously for her whereabouts.

It was not until the fourth episode of the show’s fifth and final season that we were finally gifted with Shaw’s return, in an episode that proved to be not only dark, action-packed, and heart-breaking, but also conveyed to audiences that Shaw truly feels deeply about Root too, despite her inability to express as much. The entire episode places her within a virtual reality simulation crafted by the malevolent Artificial Super Intelligence that held her captive. Within the simulation, Shaw seeks comfort in small ways, despite the simulation mandate to kill her teammates and locate their base of operations. One way she comforts herself is through finding a taxi driver who’s a fellow Persian. Though Shaw’s Persian heritage had been established on the show, and she had spoken before of her mother’s immigration from Iran and early experiences in New York City, the only time that she spoke Farsi was within this simulation. This small interaction seems to speak to a subconscious desire to find something safe and familiar, while feeling an intense pressure to carry out a task she didn’t want to do.

Person of Interest

The other way in which she sought comfort within the simulation was to have Root find and rescue her. In the simulation, Root calls her numerous pet names. Root gives Shaw her jacket when Shaw feels cold. Root takes Shaw back to her ‘apartment,’ and though none of it was real, we saw them consummate their relationship — quite explosively. Later in the episode, Shaw ends the simulation by shooting herself in the head, but not before admitting to Root that the other woman was her “safe place,” and that Shaw always thought of her whenever the psychological torture grew too difficult to bear. We learn in the episode’s closing moments, that Shaw had actually undergone 6,741 of these simulations, all with the same outcome: rather than shoot Root and betray her friends, she killed herself every time.

“It was all a dream” is an oft-ridiculed and rather dated trope in storytelling, and certainly had this episode focused on any other character, it would have been a waste of time. But with Sameen Shaw — a character who rarely emotes, who’s difficult to read, and up until this point, had not been especially clear on whether or not Root meant much to her — this episode was invaluable in opening up her mind. It allowed us to see that, yes, Shaw did reciprocate Root’s feelings, certainly just as intensely, even if they were all internalized. After nine months of capture and torture, Shaw longed to be with Root again, to feel safe in her arms.

Root and Shaw were eventually reunited, and though the reunion was sadly short-lived, Root did get a chance to open up to Shaw, and Shaw let her in. They held hands for a brief moment — no doubt the first time Sameen Shaw had ever allowed anybody to hold her hand — and Root shared that what they had between them was good enough for her, and better than anything she had ever hoped to experience in life.

Person of Interest

Shaw had expressed physical attraction to men before on the show, and there was certainly enough subtext to suggest that she was attracted to women other than Root, but Root was the person she was tethered to, and certainly the only person we ever saw her intimately involved with. Root provided action, excitement, and unpredictability — elements that sustained Shaw. Yet, at the same time, it is important to remember that queer people are not defined solely by their relationships, and Shaw certainly has enough personality to go around. She’s often terse, frequently blunt, and exercises a moral flexibility, but she also has a strong sense of wrong and right; she is highly capable, protective, intelligent, and heroic. She ended the series as a one-woman team, accompanied solely by her dog, Bear. She is a victor, a fighter, and a survivor. She is a queer, neurodivergent, woman of color, and she was allowed to be all of these things without ever being judged or punished for them.

Though Person of Interest never used the label, and Shaw herself is not likely to ever use such labels, she is unmistakably a bisexual character, and her status as such is treated by the narrative with matter-of-factness, but also with respect and compassion. She is a source of strength for queer viewers, and a solid, positive representation of how bisexuality can be expressed by some people. Everyone wants a hero they can identify with — queer women no less — and Sameen Shaw is one of our very own.


Sophie Willard is a 20-something gal currently residing in the East of England. She has a BA in English Language with Creative Writing. You can follow her on Twitter @cake_emu where she discusses film, TV, current affairs, and more. She writes about TV and film from a queer, feminist perspective on her blog, The Television Will Be Revolutionised.

Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week–and let us know what you’ve been reading/writing in the comments!

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We Have the Data, Hollywood, Where are the Results? by Kat Kucera at Ms. blog

There’s No Feminism to Be Found in Jurassic World’s Genetic Code by Jada Yuan at Vulture

How LA Film Festival Achieved Diversity by “Looking for People Who Are Seeing the World Differently” by Inkoo Kang at Women and Hollywood

The Human Rights Watch Film Festival Explores Social Justice by Stephen Holden at The New York Times

Interview: Akosua Adoma Owusu’s ‘Kwaku Ananse’ at the Institute of Contemporary Art (Philadelphia) by Rissa Papillion at Shadow and Act

Four Years After Bridesmaids, the Summer of Female Comedy Is Finally Here. What Took So Long? by Inkoo Kang at Vanity Fair

Women of Color in Hollywood Need Equal Work Opportunities Too by Tanya Steele at RH Reality Check

Taraji P. Henson, Viola Davis and Drama Actress A-List Tackle Race, Sexism, Aging in Hollywood by Stacey Wilson Hunt at The Hollywood Reporter

The Definitive Oral History of How Clueless Became an Iconic 90s Classic by Jen Chaney at Vanity Fair

Television’s Conversations with Masculinity by Rachel Catlett at The Mary Sue

 

What have you been reading/writing this week? Tell us in the comments!

‘Outland’: An Unsung Treat for Queer Sci-Fi Fans

‘Outland’ is a little-known but hilarious Australian miniseries about five gay nerds in Melbourne. It has been called “a gay answer to ‘The Big Bang Theory,’” but I don’t think this description does it justice.

Written by Max Thornton.

Outland is a little-known but hilarious Australian miniseries about five gay nerds in Melbourne. The six half-hour episodes aired on the Australian Broadcasting Corporation in 2012. Each of the first five focuses on a different member of the group, as each takes his or her turn hosting their sci-fi movie-watching club and nothing goes according to plan.

Toby, Fab, Rae, Andy, Max
L-R: Toby, Fab, Rae, Andy, Max

First there’s Max. Max is the closest thing this show has to the everyman character, the Ted Mosby or Jim Halpert – but this is a show about queer nerds, so he’s a gay science fiction enthusiast with an anxiety disorder. As far as I’m concerned, this makes him far more relatable than the Mosbys and Halperts of the televisual landscape.

The excellent second episode focuses on Rae, who is coping with the aftermath of her breakup from her girlfriend, Simone. Max voices his sympathy for Rae’s situation as a lesbian of color in a wheelchair: “Black, gay, and disabled – it’s like a discrimination trifecta.” She responds by quoting James Baldwin and then agreeing to have a nude photo of her displayed in an art exhibit. Rae is the literal best.

Then there’s Andy, the openly kinky one. As his friends try to get him down from his ceiling harness (this is a sitcom), Andy expounds upon the connection between his two favorite hobbies: “Science fiction and sex: they’re two sides of the same coin. Exploration, adventure, discovery…” In the DVD special features, writers John Richards and Adam Richard make it clear that this isn’t wholly a joke. There’s a thematic throughline undergirding the whole series which draws parallels between geekdom and queerness, from Max loudly “coming out of two closets” to the whole gang narrowly avoiding a queerbashing as they cosplay on their way to Pride. Being queer and being a nerd are two ways of being outside of the mainstream, and forming countercultural communities are a (perhaps the) major way for outsiders to survive.

Even communities with really really low effects budgets!
Even communities with really really low effects budgets!

Fab is probably the most stereotypically gay character. He’s a flaming queen, he’s delightfully bitchy, he has tragically flamboyant fashion sense, and he lives with his nan. This is a great way for the writers to sneak in a bit of social commentary – when the others are creeped out by being around an old person, Andy points out, “You’re only saying that because we’ve been conditioned to believe that aging is the worst thing that can happen to a gay man.”

The last member of the gang is Toby. Poor Toby, whom nobody likes. Toby is an uptight rich kid who’s sure nobody outside of the group knows about his obvious queerness. His episode has songs and dancing and is totally amazing.

All-singing, all-dancing!
All-singing, all-dancing!

In the final episode, the splintered gang tries to overcome their assorted squabbles and neuroses to reunite for Pride. As a frustrated Max says, “All I wanted was a group where I could fancy the guy from Farscape without anyone making a big deal out of it!” Ultimately it’s the external threat that brings them back together, as the nerds realize that, as dysfunctional as their little group is, it’s a community that serves their needs in a hostile world.

Outland has been called “a gay answer to The Big Bang Theory,” but I don’t think this description does it justice. The Big Bang Theory has (or had, when I last watched it, which was admittedly several years ago now) a palpable contempt for its characters, and concomitantly for the nerd culture it purports to portray. Outland, on the other hand, comes from a genuine place of affection for its characters and their geeky pastimes. This is evident in a wonderful subtlety of Outland, which is that its nerds have overlapping but distinct nerdy interests. Toby is the one who collects figurines; Max is the one who owns a Dalek suit; Rae is the one who’s into gender politics and Ursula LeGuin (obviously). This entirely reflects my experience with sci-fi club: we all loved science fiction and fantasy, we were all conversant in the obvious stuff, but everyone had their niche – Tim was our Middle-Earth expert, Michael knew everything there was to know about comic books, Heda was a Star Wars extended universe obsessive. (I was the go-to guy for zombies and B-movies.) Over the nearly 100 episodes of Big Bang I saw, I don’t recall ever seeing the specific interests of Howard, Leonard, Raj, and Sheldon being so well delineated as the Outland crew’s in six. This is nowhere better illustrated than in the group’s cosplay effort, where the interests and personality of each character shine in each specific iteration of the same costume.

Dressed as Lulara from show-within-a-show  Space Station Beta.
Dressed as Lulara from show-within-a-show Space Station Beta.

Outland is broader and less nuanced than Spaced (oh, Spaced, will anything ever match your brilliance?), but it’s perhaps the closest thing we have to a queer Spaced. It’s unfortunately lacking in female characters; episode 2 is the only one that passes the Bechdel test, and you almost wonder if there’s self-awareness in making Rae do triple duty as the proverbial black disabled lesbian – oh, hell, can we just see a spinoff that follows Simone’s splinter group, the Lesbian Separatist Feminist Fantasy League?

Until the day we see a specifically lesbian and/or trans nerd sitcom, though, Outland is a delightful and very funny show (even if it can, alas, only be imported at great expense in the wrong DVD region).

___________________________________

Max Thornton blogs at Gay Christian Geek, tumbles as trans substantial, and is slowly learning to twitter at @RainicornMax. He’d like to thank his friend Gary for hooking him up with the Outland DVD.

Women of Color in Film and TV: ‘Pariah’

Pariah (2011), a film by Dee Rees
Guest post written by Janyce Denise Glasper, originally published at Sugary Gingersnap. Cross posted with permission.

An astounding, vibrant piece of finely weaved storytelling and thoughtfully spoken artistry, this independent film centers on Brooklyn high school teen, Alike (pronounced ah-lik-e) an exceptionally good student and aspiring poet from a hard-working middle-class family. In her underground world, the shy girl hangs out with bold, outspoken, Laura, who has already proudly come out and lives with her sister.

Alike, however, is much too afraid of such honesty and chooses to entrap herself with dual identities- switching from hood gear to chic fashion, she is trying to do right by parents, Arthur and Audrey, but it’s her little sister Sharonda who begins suspecting the truth first.
Filled with hilarity, wit, and compassion, viewers follow Alike’s course of adolescence as she tries unsuccessfully talking to women, tests out her first strap on with Laura’s aide, writes poetry in a colorful composition notebook, and privately shares her talents with the encouraging English teacher.
All the while Audrey is desperate to make Alike appear more feminine and attractive to boys and wishing Alike to stop hanging around Laura, someone she clearly detests. Yet Arthur turns a blind eye, seeming not to give a care about his overbearing wife’s feelings and accepts Alike, “flaws” and all.
Bina (Aasha Davis) and Alike (Oduye) in the stages of love
Fed up with Laura, an interfering Audrey wants Alike to be friends with “normal” girl, Bina. But unbeknownst to Audrey, Bina shows the kind of interest in Alike that would have had her head spinning. A smart, intelligent, and worldly artistic individual, she shares a lot of compelling ideas and music with Alike, striking up a friendship that soon blossoms into a refreshing first love.
Spending time at clubs and critiquing each others writings, things were so blissful.
However, her immediate discarding of their relationship the morning after was quite detrimental and heartbreaking.
Alike breaks down, guttural and hurt by the strange 180, but sadly has no one to tell and transforms that anguish into poetry.
Alike with Audrey (Kim Wayans) during happier times
Once Alike finally confesses to her parents, hell breaks loose tenfold.
In the very turbulent scene, Sharonda pleas with Alike not to get in between the battle of their parents who are loudly arguing about her sexual orientation, but valiant Alike bravely wages on and puts up with an emotionally distressed Audrey who then verbally attacks and violently beats her revulsion into Alike.
After that climatic horror, things change.
Alike and Arthur (Charles Parnell) after that horrible scene
With a condoning mother seeing lesbianism as a treacherous disease deemed unlovable, Arthur is the exact opposite. A man harboring his own secrets, he seemed to have always known that Alike was a unique case. Not due to her escalating intelligence and her disdain for pretty clothing. Their relationship is much closer and because of this, it makes his understanding of Alike’s lifestyle believable.
Sharonda loves her sister no matter what!
In Laura’s own story, she also has a mother disgusted by her choices. Looking disgusted, she makes no move to be affectionate and slams the door in Laura’s face even as Laura expresses joy over passing the GED. This makes her friendship to Alike all the more genuine. Though she is an active flirt and very popular with the ladies, it’s perfectly clear that Laura needs constant companionship and love and once she sees Alike having fun with Bina, her jealousy comes clawing out.
A worthy note of mention, Dee Rees has done an exceptional job of not only showcasing strong female relationships, but also revealing the blunt shift that occurs when weakened and severed, especially the natural bond of a mother and daughter.
The lovely, talented Adepero Oduye
Adepero Oduye’s portrayal is touching, riveting, and beautiful as she plays a character struggling with the great divide, breaks free from timidity, and falls in love. Breathing sophisticated complexion into Alike, Oduye is divine poetry in motion, expelling words articulately and with tenderly, perfected bravado. From the moment she tearfully tells her mother she loves her and that end scene on the bus, Oduye showcases Alike’s proud acceptance into a promising future that only she can control.
Now this is the kind of African American role that the Academy is dead set against honoring. A woman who doesn’t allow herself to repressed by negativity and has the strength to move forward to better opportunities with talent driving her. To the conservative viewer- it’s crucial. Not only is this young African American woman smart and gifted, she happens to be gay.
Definitely robbed of an Oscar nod, here’s hoping that Oduye nabs another pivotal role that garners attention from the snubbing Hollywood elite.
The rest of the cast played their parts commendably, especially the incredible Kim Wayans, a famed comedian utterly unrecognizable in a very dramatic role. The polar opposite of Monique’s character in Precious, Wayans was marvelous as the cruelly ashamed, Bible-clinging mother.
Laura trying to change up Alike’s fashion sense!
In terms of story holes, Pariah does have its little flaws.

Alike delivers two powerful poems like a heavenly prophet. Thirsting for more, especially with Bina making suggestions to open mic nights and poetry clubs, there was an expectancy to seeing Alike come further out of her shell and share her gifts to an audience that actually wants to hear fresh talent onstage.

Alas no such scenes came into play.

What of Laura and Alike’s relationship?

Do they come together as a couple and bond even further?

What secrets was Arthur keeping under tabs?

A scene of him on the phone and then changing into a silk black shirt while chatting to Alike seemed oddly questionable. With them being so close, one imagined that he would voice his affair to Alike.

Now if it were with another man, Audrey would never be the same…
Actress Adepero Oduye, Pariah writer/director Dee Rees, and Actress Kim Wayans
I greatly appreciate the woman’s voice and their courage to tell such a profound story. Hoping that Dee Rees continues on the path of enlightening women and minorities to come forth and share their creative vision, bring their enriching narratives to independent screens and beyond. Let the age old statistics of white men being sole judge and victor be a thing of the past.
It’s been high time for segregation in the film honor system to be buried.
Women have more than breasts to bare, they have vocal hearts and fervent souls to unleash and set free.
Pariah passionately illustrates that though the uncertain future can be filled with failures, heartbreak, and disappointments, there are rewards despite the ugly, gritty turmoil that comes and goes.
That wherein lies life’s bittersweet poetry.

———-
Janyce Denise Glasper is a writer/artist running two silly blogs of creative adventures called Sugarygingersnap and AfroVeganChick. She enjoys good female-centric film, cute rubber duckies, chocolate covered everything (except bugs!), Days of Our Lives, and slaying nightly demons Buffy style in Dayton, Ohio.

LGBTQI Week: "I’m Not Running, I’m Choosing": ‘Pariah’ and Gender Performance

Warning: spoilers ahead!!
“Who do you become if you can’t be yourself?” Pariah, my absolute favorite film of 2011, tackles that question. 
Written and directed by Dee Rees and produced by Nekisa Cooper, the powerful Pariah tells the story of Alike (Adepero Oduye in an astounding performance), a 17-year-old black lesbian in Brooklyn. Studious, artistic and sensitive, Alike is a writer who knows who she is but hides her sexuality from her family. We so rarely see positive portrayals of black women and queer women on-screen. Here, we have the privilege to see both. With subtlety and grace, it’s an exquisite and achingly beautiful female-centric coming-of-age film about a young woman discovering her sexuality and asserting her identity. 
Carrie Nelson already wrote an articulate and intelligent review of the award-winning film. You should seriously go read it! But I want to touch on a few points that particularly struck me while watching, particularly about gender performance and identity. 
Most films don’t address teenage sexuality. Sure they may objectify women or poke fun at raging hormones. But they don’t often explore how teens’ discover their sexuality, especially women’s sexuality, people of color’s sexuality, or queer sexuality.
Throughout the film, we receive visual cues to Alike’s gender performance. When we first see Alike in a club, she’s wearing a loose men’s jersey, baggy jeans and a baseball cap. She’s emulating her butch best friend Laura (Pernell Walker). On the bus home, Alike removes her hat and shirt, revealing a form-fitting top. She puts on earrings. All for her overprotective, lonely and overbearing mother Audrey (Kim Wayans). When she’s around her mom, Alike wears stereotypically feminine clothing. Flouncy skirts, dresses, snug blouses – all clothing that “shows off her figure” like her mother wants. Her mother buys her these clothes, knowing full well that Alike abhors wearing them. Yet refusing to accept her daughter, she tries to orchestrate her daughter’s identity.
Alike’s mother can’t handle the fact that her daughter is a lesbian. Audrey shows a colleague at lunch a fuchsia sweater she bought for Alike. She tells Arthur (Charles Parnell), Alike’s father, that she’s “tired of this tomboy thing she’s doing.” Yet Alike tries to express herself, telling her parents that the sweater “isn’t me.” Alike’s identity contradicts her vision of her daughter that she imposed on Alike. Alike’s father is more protective of her as she’s a “daddy’s girl.” Yet he refuses to admit or see the signs that Alike might be a lesbian. Between the two is Alike’s sister Sharonda (Sahra Mellesse) who knows about her sexuality and loves her regardless. 
Whenever Alike leaves home, she transforms herself into the identity she chooses. At school, we see her rush to the girls’ bathroom to change. She adopts a more masculine appearance to coincide with her gender non-conformity. Laura buys Alike a strap-on to have sex with a woman. But Alike’s uncomfortable wearing it (it’s white, it pinches her) and ends up throwing it away. 
For Alike, both sets of clothing – the hyper-masculine and hyper-feminine – are a costume. She rebels from the princess wardrobe her mother wants for her by going to the other extreme, exploring if it’s who she is. But neither appearance encapsulates Alike. Both the butch and the femme identities are disconnected from her personality. 
“Alike’s a woman who knows she loves women, and is sure in that, but her struggle is how to be. Her struggle is a more nuanced struggle of gender identity within the queer community. She’s not the same person that (her friend) Laura is, neither is she this pink princess that her mother wants her to be. She falls somewhere in between. Finding the courage to carve out that space is her journey.” 
Audrey suspects her daughter is a lesbian or at the very least is attracted to women. But she tries to derail Alike’s sexuality. Audrey forces Alike and the charismatic Bina (Aasha Davis), the daughter of a work colleague and one of Alike’s classmates, to spend time together in a vain attempt to separate Alike from hanging out with Laura, who’s own mother has disowned her for being a lesbian. Alike tells her mother that nothing is going to change, Audrey replies, “God doesn’t make mistakes,” as if homosexuality is a mistake. But Audrey’s plan backfires as Alike and Bina bond over music and share a growing attraction to one another. 
Drawn to one another, Alike and Bina have sex. Despite their shared intimacy, Bina rejects Alike. Breaking Alike’s heart and devastating her, Bina tells her she’s not “gay-gay” and asks her to keep their encounter secret. We see that Bina possesses sexual fluidity yet is afraid to commit to a woman, perhaps due to society’s heteronormative standards. Or maybe she doesn’t want to commit to anyone, male or female. Or maybe she’s an insensitive asshole. 
Whatever Bina’s motivations, Alike’s heartbreak ushers in her refusal to bury her identity any longer. Amidst a huge fight between her parents, Audrey angrily tells Arthur, “Your daughter is turning into a damn man right before your eyes.” Alike tells her parents she’s a lesbian, which enrages her mother. Audrey hits her repeatedly, her father trying to restrain her, after Alike finally confirms what her mother already knew. 
Alike turns to Laura (who tries again to reach out to her mother after she earns her GED) for solace and support. Both women are able to commiserate as friends and as lesbians rejected by their mothers’ gendered expectations. 
By the end of the film, we see Alike’s clothing change again. Adopting some of Bina’s style fused with her own – perhaps to convey that she’s learned from her heartache or it may be her acknowledgement of her sexual transformation – she wears scarves and earrings with jeans. No longer shadowing Laura and no longer conforming to her mother’s gendered expectations, Alike rejects the gender binary of butch and femme, a symbolic balance of her identity, a unison of femininity and masculinity. 
Alike divulges her feelings through spoken word. Her poem at the end of Pariah is hauntingly stunning (making me weep uncontrollably), echoing her painful yet ultimately freeing journey towards self-acceptance: 
“Heartbreak opens onto the sunrise for even breaking is opening and I am broken, I am open. Broken into the new life without pushing in, open to the possibilities within, pushing out. See the love shine in through my cracks? See the light shine out through me? I am broken, I am open, I am broken open. See the love light shining through me, shining through my cracks, through the gaps. My spirit takes journey, my spirit takes flight, could not have risen otherwise and I am not running, I am choosing. Running is not a choice from the breaking. Breaking is freeing, broken is freedom. I am not broken, I am free.” 
Pariah shattered my heart with its aching beauty, uplifting my soul. We are allowed a window to witness her journey and self-discovery. Through her wardrobe and poetry, Alike eventually expresses herself as a lesbian in the way that she wishes. Alike insists she’s not running, she’s choosing. While she means this literally, there’s  meaning beneath the surface. No longer running from who she is, Alike chooses to embrace her identity. Watching Alike discover and assert herself is beauty, poetry in motion.

LGBTQI Week: Pariah

Pariah (2011)

This review by Monthly Guest Contributor Carrie Nelson previously appeared at Bitch Flicks on January 25, 2012
I enjoyed many films in 2011. All of my favorite films of the year, however, were the ones that unnerved me with their honesty, sticking in my thoughts long after the end credits rolled. One of those films was Martha Marcy May Marlene, which I’ve already written about, and another was Pariah.

Pariah, in its simplest terms, is a lesbian coming-of-age story. Yet it is unlike any other lesbian coming-of-age story I have ever seen, largely because the film is not about a young woman’s initial discovery or self-acceptance of sexual identity. When we meet Alike (played masterfully by Adepero Oduye), she already is well aware of and comfortable with her sexual orientation. The film does not start from a place of Gay 101; there are no scenes where Alike expresses sexual confusion or the desire to be straight. It operates under the assumption that our heroine is out (at least to her friends and high school English teacher) and proud. 

Alike and Laura
Instead of a traditional coming out story, Alike’s journey is about finding her place within her community. At home, her mother (Kim Wayans) encourages her to dress femininely and act ladylike. (One of the most heartbreaking scenes in the film involves Alike’s discomfort wearing a pink blouse that her mother was so excited for her to try on.) Outside of home, her friend Laura (Pernell Walker) teaches her how to convincingly present as butch and suavely seduce femmes. Alike is able to navigate both worlds, but she does not feel fully comfortable in either of them. The film follows her as she shatters the assumptions others make about her and determines what she needs to do to be truly happy.

What impressed me the most about Pariah was its ability to depict the uncomfortable awkwardness of being a teenager. Though the film is very specific in its geographic and cultural location, Alike’s need to find her place in her social circle is universal. When she accompanies Laura to clubs, she is unable to comfortably flirt with other women. She tries hard to adopt a butch identity, but it never feels right. Early on in the film, Alike experiments with packing, but she quickly determines that a phallus is not what she needs. It is not until she meets Bina (Aasha Davis, who I’ve loved since she played Waverly on Friday Night Lights), the daughter of her mother’s friend, that Alike finds herself in a situation where she can present her sexuality and gender identity in the most authentic way, without pretense or expectation. And although Alike’s relationship with Bina turns in a surprising direction, the experience is necessary for her to begin to see the variety of ways in which she can be a queer woman.

I appreciated the diversity of queer women depicted in Pariah. From women who self-identify as lesbians to women who simply enjoy being intimate with other women, from women who have masculine or feminine gender presentations to women who cannot be so easily labeled, Pariah shows that there is no single way to be queer. Mainstream depictions of gay identity tend to reinforce stereotypes, but while Pariah does feature women in traditional butch-femme pairings, such relationships are not the only ones presented, nor are they shown to be the “right” way to be gay. All of the characters and relationships in Pariah have flaws, but all are also beautiful in their own ways. I was continually struck by the film’s honesty as I watched it, and the diversity of women and relationships presented is an excellent example of that honesty.

Audrey and Alike
Audrey, Alike’s mother, is one of the most fascinating characters in the film. Rather than a one-note antagonist, as parents of gay teens are often depicted on-screen, Audrey struck me as a woman who truly wants to connect with her daughter but does not understand how. She seems to know all along that Alike is gay, but she believes that if she buys her enough feminine clothing, dictates her friendships and talks to her about boys, Alike will be straight. This behavior only distances Alike from her mother, and understandably so – it is not the behavior of a tolerant or accepting parent. But there is never a doubt that Audrey truly loves her daughter and wants what is best for her, a fact that makes the climax of the film so difficult to watch. I only wish the film had been able to flesh Audrey out more and spend more time with her character. One of my favorite scenes is one of Audrey sitting in the break room at her office, mutually ignoring the rest of her colleagues who are eating together and chatting. Audrey only breaks out of her shell when a friend approaches her and asks her about the new clothing she bought for her daughters. The implication seems to be that Audrey is materialistic and a bit of a snob, but we do not find out more about that. I wish we had – it might have provided more insight into why she adopts such a conventional view of female gender identity and sexuality.

One cannot discuss Pariah without acknowledging the fact that it is a film about queer women of color made by a queer woman of color. It’s rare that women of color are given the opportunity to tell their own stories, and in a year during which The Help is receiving enormous critical praise and attention, it is disheartening that a film like Pariah is receiving so much less notice. Pariah is a vitally important film, and its story and performances are as strong as you will find in any other film from 2011. At the time of writing this review, Academy Award nominations have yet to be announced, and I am hoping that, when they are, Pariah and its creator, Dee Rees, will receive their well-deserved recognition. Whether or not they do, I encourage you to seek the film out in theatres. It may not be the flashiest or most technically elaborate film of the past year, but it is without question one of the most honest. 
———-
Carrie Nelson is a Bitch Flicks monthly contributor. She was a Staff Writer for Gender Across Borders, an international feminist community and blog that she co-founded in 2009. She works as a grant writer for an LGBT nonprofit, and she is currently pursuing an MA in Media Studies at The New School.

LGBTQI Week: “All the Pieces Matter:” Queer Characters of Color on ‘The Wire’

(L-R): Detective Kima Greggs (Sonja Sohn) and Omar Little (Michael K. Williams) on The Wire
The Wire is the greatest TV series of all time. Period.
Now, I know I’m not really making some bold claim as many, many, many, manycriticshave professed their unabashed love for the crime drama. No other show has painstakingly depicted the complexities of racism, the inner city and the lives of the underclass. It’s a grandiose statement “about the American city, and about how we live together” and how institutional inequities fail social justice.
When people talk about The Wire, usually with awe and reverie, they discuss the sharp dialogue or the nuanced characters or the statement on race and the criminal justice system. And all of that is amazing. But I think what gets lost is that people forget The Wire’s depiction of queer characters and ultimately its statement on LGBTQ rights.  
The Wire portrayed complex, fully developed queer characters, something you don’t typically see in pop culture. With my absolute two favorite characters, Detective Kima Greggs and Omar Little – a black lesbian woman and a black gay man – The Wire confronted assumptions and stereotypes of heteronormativity.
Played by Sonja Sohn, an African-American and Asian-American black woman, kick-ass Detective Kima Greggs was a hard-working, smart, compassionate and loyal. Possessing integrity and earning the respect of her colleagues, she’s a fiercely shrewd and efficient police detective working in narcotics and later homicide. And she’s openly lesbian. From her very first scenes, we witness Kima better at her job than many of the men around her. She’s an indispensable member of the Major Crimes Unit. Outside of work, we see Kima with her partner Cheryl, a journalist. Later in the series, we see how work stress (especially after Kima is shot), conflicting goals, infidelity, parenthood and alcohol strain their relationship. After they break up, we see Kima and Cheryl come together to raise their son, as well as Kima’s fantastic “hustler” version of Goodnight, Moon.

The Wire‘s Detective Kima Greggs (Sonja Sohn)
With his signature trench coat, shotgun and trademark whistle, Omar (portrayed by the effortlessly charismatic Michael K. Williams) was a badass stick-up man who everyone in the hood respected, even those who wanted him dead. And he was a proud gay black man. Intelligent, brave, sensitive and funny, he abided by a strict moral code. He loved Honey Nut Cheerios and Greek mythology, loathed profanity and dropped nuggets of wisdom on the similarities between lawyers and thieves and says things like, “Ares, same dude different name” and “You come at the king, you best not miss.” The media is littered with tropes about gay men. Yet here was Omar – a tough, fearless, modern-day Robin Hood robbing drug dealers – who just happened to be gay and broke every stereotype. 
The Wire showed both Kima and Omar’s romantic relationships. We witness them laugh, kiss, have sex, and fight. In short, complete relationships. It was great to see to see a gay and a lesbian relationship amidst all the heterosexual relationships. When queer relationships are depicted on TV, they’re often sanitized and peppered with chaste kisses, when the straight relationships are not. Queer characters may be clothed or the relationships are put on the back burner, not in integral part of the characters’ lives. With The Wire, we see queer characters having sex. We see Omar naked. Passion, raw sexuality, and tenderness abound in the queer relationships. We shouldn’t be plagued by heteronormativity and just see straight relationships as the default and queer relationships as peripheral. Queer relationships were entrenched in the series.
It’s also interesting to see how other Wire characters treat homosexuality. When asked by Carver, “If you don’t mind can I ask you when was it that you first figured you liked women better than men?” To which she replies, “I mind.” Detective McNulty praises Kima, telling her the only other competent female detective he ever worked with was a lesbian (ahhh a back-handed, sexist compliment…thanks, Jimmy!) Omar is often referred to with gay slurs like the F-word and C-sucker. When drug kingpin Avon Barksdale finds out from his crew that Omar is gay, he quadruples the bounty on him.Many of the characters seem to view lesbians as masculine, the desired gender, and gay men as effeminate, denigrating the feminine. The portrayal of Kima and Omar question, challenge and subvert these stereotypes.

The Wire‘s Omar Little (Michael K. Williams)

Now, it’s great we’re starting to see more and more queer characters on-screen (Modern Family, True Blood, Grey’s Anatomy, Will & Grace, Glee, The L Word, Queer as Folk, Buffy, Roseanne). Although I desperately wish we were seeing more bisexual (although thank you for Callie Torres, Grey’s Anatomy!) and transgender characters. But usually when we see queer characters, we see white, upper class/upper middle class characters. As if no queer people of color or queer people who are impoverished or even working class exist.

Class and race are so often erased in our media (one of the many reasons Roseanne was so groundbreaking and amazing). Not every queer person lives in Park Slope or West Hollywood attending art gallery openings and having nannies. The Wire depicts financially struggling and impoverished queer women and men of color.
Stereotypes plague queer characters on sitcoms. And yes, sitcoms differ from dramas. Kima and Omar (while Omar does seem too badass to be an actual person) both seem very real. They exhibited foibles and weaknesses along with their strengths. But their relationships didn’t define them. Rather, they were an integral component of their lives. Kima and Omar weren’t beholden to these stereotypes that alert us to “Oh, this is a gay character!” Fully developed and fleshed out, they didn’t fall prey to common tropes.
But Kima and Omar weren’t the only queer characters. Major Rawls, a gay-slur-spewing jerk, is a closeted gay man as we see him briefly at a gay bar. Snoop (Felicia Pearson), the frighteningly ruthless, gender non-conforming soldier in Marlo’s crew (sidebar, my fave scene with her is when she goes to Home Depot), is a lesbian as we learn after Detective Bunk tells her he’s thinking about some pussy and she replies, “Me too.” Both Rawls and Snoop, along with Greggs and Omar, challenge gender and heteronormative assumptions.

The Wire‘s Snoop (Felicia “Snoop” Pearson)
Despite my adulation, The Wire is far from perfect. (Say what??) The Wire boasts strong, complex female characters (Kima Greggs, Ronnie, Beadie, Brianna Barksdale, Snoop) Yet it sadly suffers from a woman problem. As progressive as it is, sexism taints it. Just because a film or TV series contains a “portfolio of ‘strong women’” doesn’t automatically deem it feminist.The Wire often focus on the male characters. While we see myriad perspectives from the male characters, the women aren’t typically offered the same screen-time or scope, often existing peripherally. David Simon himself admitted that his female characters could be called “men with tits.” Ugh. While based on a couple lesbian officers he knew, Simon wrote Kima Greggs “like a man.” We often witness how institutional racism and classism oppress the male characters and how gendered notions of masculinity harm men. Yet we rarely see how sexism impacts the women from their perspective. But the flaws in its depiction of women doesn’t unravel the tremendous good The Wire has done.

“The characters on The Wiredemonstrate a departure from heteronormative assumptions in television complicated by race. The prospect of seeing homosexual minority couples has remained largely untouched by major media outlets and it is therefore worth applauding. While the series may lack a strong female presence to challenge traditional heterosexual gender roles, the work that it has done involving homosexual partnerships serves as one of the sole examples of normalized homosexuality.”
When asked why he created an out lesbian and a gay stick-up man, creator David Simon responded, “Because gay people exist.” Is there any more perfect reason than that? He went on to say that he knew lesbian detectives and openly gay stick-up men in Baltimore. Whatever failings Simon suffered from not knowing how to write about women, he knew to include gay characters. It shouldn’t be so surprising or groundbreaking. And yet it is for the media too often erases queer (and queer people of color’s) perspectives. And that’s just one of the many reasons why The Wire should be celebrated.The Wire‘s routine depiction of gay and lesbian characters conveyed queer individuals and queer relationships as normal, loving and valid. The Wire refused to make heterosexuality the default sexual orientation.

Weaving diverse voices and social justice issues together in a compelling, thought-provoking, passionate way — that’s what The Wire did best. Too often the media silences and erases queer people of color. The Wire brought those perspectives to the forefront. Quoting Detective Lester Freamon, evolving into the show’s unofficial mantra, “And all the pieces matter.” And so do all the various genders, sexualities, races and identities of the characters involved. Just like real life…or at least how real life should be.
P.S. Michael K. Williams (Omar), who’s incredibly gracious and charming – yes, I’m going to brag for a moment…I was lucky enough to meet him (!!!), as well as Andre Royo (Bubs) and Jamie Hector (Marlo) who were also super nice – filmed a PSA for marriage equality in Maryland. If you’re an Omar fan, you should totes watch it. Oh, indeed.

 

Happy International Women’s Day: 11 Films that Celebrate Inspiring & Trailblazing Women

You can’t be what you can’t see. That’s just one of the reasons we need more women filmmakers and more diverse portrayals of complex women on-screen. At this year’s Oscars, actor Gabby Sidibe astutely declared:
“The way I watch movies, I’m really searching for myself because I don’t get to see enough of myself and I don’t, I kind of don’t get to like myself enough. But if I can see myself on-screen then I know I exist.”

We need to see a greater representation of women, especially women of color, queer women and trans women. Women’s history doesn’t exist separately. Yet media often writes women out of history.
Today marks International Women’s Day, a day to celebrate women’s achievements economically, politically and socially as well as to reflect on what still needs to improve. Too often, women and their stories are somehow seen as lesser than men’s: less important, less noble, less substantial. We must stop undermining their experiences and lives. So today, let’s celebrate all of the wonderful accomplishments women have achieved. Let’s embrace the stories and experiences of women…of our mothers, sisters, daughters, grandmothers, friends…and ourselves.
Later this month, Bitch Flicks is publishing a series on Women in Biopics and Documentaries. So here are just a few films honoring the many women who inspire and blaze trails:
1. Pray the Devil Back to Hell – Last month, three women won the Nobel Peace Prize, including activist and social worker Leymah Gbowee and President Ellen Johnson Sirleaf (along with Tawakkul Karman in Yemen) who fought for women’s rights and helped achieve peace in war-torn Liberia. Director Gini Reticker and producer Abigail E. Disney, chronicles their battle for peace in their Tribeca Film Fesitval-winning documentary. Pray the Devil Back to Hell tells the powerful and uplifting story of the Liberian women who joined together and peacefully protested, helping end the civil war ravaging their country. Their activism should inspire us all to realize we can each create change.
2. Iron Jawed Angels – One of my absolute fave films, Iron Jawed Angels tells the powerful true story of indomitable activists Alice Paul (played spectacularly by Hillary Swank) and Lucy Burns (Frances O’Connor) and the fight for women’s suffrage. Director Katja von Garnier showcases their tireless struggle, from protesting in the freezing cold outside the White House to arrest and force feedings in prison. My only complaint? While Ida B. Wells is in the film, it only touches upon how many white women didn’t want African-American women to participate as well as diminishing the role African American women played. An amazing film about the women who refused to give up until they won equality and “revolutionized the American feminist movement.”
3. Miss Representation – Challenging sexist stereotypes, warped beauty standards and misogynistic imagery, the documentary “explores how the media’s misrepresentation of women has led to the underrepresentation of women in positions of power and influence.” An eye-opening look at the power of the media and the toxic messages it too often sends to women and girls. A labor of love written, directed and produced by Jennifer Siebel Newsom. Miss Representation will forever change the way you view films, TV shows, advertisements and the news.
4. Chisholm ‘72: Unbought and Unbossed – Feminist icon Shirley Chisholm became the first black woman elected to Congress in 1968, serving from 1969 to 1983. In 1972, she became the first black woman to run for president and the first woman to run for the Democratic presidential nomination. A dynamic powerhouse, she tirelessly advocated for inner city residents, children and healthcare. Directed and produced by Shola Lynch, Chisholm ‘72: Unbought and Unbossed chronicles Congresswoman Chisholm’s passionate and trailblazing campaign. She may not have won the presidency but she continues to inspire generations of women.  
5. Off the Rez – This documentary tells the story of Shoni Schimmel, a high school basketball phenom living on the Umatilla Indian Reservation. When Shoni’s mother Ceci, a strong and powerful woman, gets a job coaching a basketball team in Portland, Oregon, Ceci and her 7 children move. Exhilarating to watch, Shoni’s basketball skills transcend athletics, becoming art. Balancing her goals and her familial ties, it’s inspiring to see this young Native American woman represent her community both on and off the court.
6. The Whistleblower – Starring Rachel Weisz as Kathryn Bolkovac, a UN peacekeeper in Bosnia, “this gripping expose” reveals the harrowing plight one woman risking her life to combat human trafficking. Directed by Larysa Kondracki, the film depicts Bolkovac’s struggle to save women trafficked and uncover the truth amidst widespread corruption. Powerful and disturbing, The Whistleblower will haunt you long after it ends.
7. My Mic Sounds Nice: A True Story of Women and Hip Hop – A BET documentary, director Ava DuVernay “explores the demise of the female MC in today’s music.” Consisting of interviews with Missy Elliott, Trina, Eve and Salt-n-Pepa, the interesting and thought-provoking film celebrates and gives voice to black female musicians navigating the terrain of male-dominated hip-hop.
8. War Redefined – The 5th and final installment in Women, War & Peace (WWP), War Redefined is the capstone of the groundbreaking series featuring politicians, military personnel, scholars and activists discussing how women play a vital role in war and peace-keeping. Narrated by actor Geena Davis, a phenomenal gender media activist, this powerful film threads stories told in the other parts of the series: Bosnian women surviving rape camps, Liberian women protesting peace, Afghan women demanding their rights in negotiations and Afro-Colombian women contending with internal displacement. War Redefined, and the entire WWP series, challenges the assumption that war and peace belong to men’s domain.
9. !Women Art Revolution – A stunning and visionary documentary 40 years in the making, !Women Art Revolution, chronicles the convergence of feminism and art, fueled by anti-war and civil rights protests and the inception of the Feminist Art Movement in the 60s. Director Lynn Hershman Leeson, a performance artist and filmmaker, combines “intimate” interviews along with visceral visual images of paintings, performance art, installation art, murals and photography. The documentary depicts how women activists have fought to express their vision and have their voices heard in the art scene.
10. Gloria: In Her Own Words – Feminist icon Gloria Steinem lays her life out in this documentary:  her triumphs, accomplishments, woes and heartbreak. She speaks candidly about fighting for reproductive justice, her own abortion, her journalism career, facing sexual harassment, rallying for equality and the feminist movement. I didn’t think it was possible to be even more inspired by Steinem than I already was…but I am.
11. Pariah – My pick for the best 2011 film, Pariah won the Independent Spirit Award for the John Cassavetes Award and the NAACP Image Award for Outstanding Independent Film. Written and directed by Dee Rees and produced by Nekisa Cooper, tells the story of Alike (Adepero Oduye), a young black lesbian in Brooklyn. An exquisitely beautiful coming-of-age film about a woman discovering her sexuality and asserting her identity. We so rarely see positive portrayals of black women and queer women on-screen. Pariah broke my heart with its beauty and uplifted my soul. Yeah, it’s seriously that amazing.
What films inspire you??

Guest Writer Wednesday: Review – Pariah

Pariah (2011)

This is a guest post from Carrie Nelson.
I enjoyed many films in 2011. All of my favorite films of the year, however, were the ones that unnerved me with their honesty, sticking in my thoughts long after the end credits rolled. One of those films was Martha Marcy May Marlene, which I’ve already written about, and another was Pariah.
Pariah, in its simplest terms, is a lesbian coming-of-age story. Yet it is unlike any other lesbian coming-of-age story I have ever seen, largely because the film is not about a young woman’s initial discovery or self-acceptance of sexual identity. When we meet Alike (played masterfully by Adepero Oduye), she already is well aware of and comfortable with her sexual orientation. The film does not start from a place of Gay 101; there are no scenes where Alike expresses sexual confusion or the desire to be straight. It operates under the assumption that our heroine is out (at least to her friends and high school English teacher) and proud. 
Alike and Laura
Instead of a traditional coming out story, Alike’s journey is about finding her place within her community. At home, her mother (Kim Wayans) encourages her to dress femininely and act ladylike. (One of the most heartbreaking scenes in the film involves Alike’s discomfort wearing a pink blouse that her mother was so excited for her to try on.) Outside of home, her friend Laura (Pernell Walker) teaches her how to convincingly present as butch and suavely seduce femmes. Alike is able to navigate both worlds, but she does not feel fully comfortable in either of them. The film follows her as she shatters the assumptions others make about her and determines what she needs to do to be truly happy.
What impressed me the most about Pariah was its ability to depict the uncomfortable awkwardness of being a teenager. Though the film is very specific in its geographic and cultural location, Alike’s need to find her place in her social circle is universal. When she accompanies Laura to clubs, she is unable to comfortably flirt with other women. She tries hard to adopt a butch identity, but it never feels right. Early on in the film, Alike experiments with packing, but she quickly determines that a phallus is not what she needs. It is not until she meets Bina (Aasha Davis, who I’ve loved since she played Waverly on Friday Night Lights), the daughter of her mother’s friend, that Alike finds herself in a situation where she can present her sexuality and gender identity in the most authentic way, without pretense or expectation. And although Alike’s relationship with Bina turns in a surprising direction, the experience is necessary for her to begin to see the variety of ways in which she can be a queer woman.
I appreciated the diversity of queer women depicted in Pariah. From women who self-identify as lesbians to women who simply enjoy being intimate with other women, from women who have masculine or feminine gender presentations to women who cannot be so easily labeled, Pariah shows that there is no single way to be queer. Mainstream depictions of gay identity tend to reinforce stereotypes, but while Pariah does feature women in traditional butch-femme pairings, such relationships are not the only ones presented, nor are they shown to be the “right” way to be gay. All of the characters and relationships in Pariah have flaws, but all are also beautiful in their own ways. I was continually struck by the film’s honesty as I watched it, and the diversity of women and relationships presented is an excellent example of that honesty.
Audrey and Alike
Audrey, Alike’s mother, is one of the most fascinating characters in the film. Rather than a one-note antagonist, as parents of gay teens are often depicted on-screen, Audrey struck me as a woman who truly wants to connect with her daughter but does not understand how. She seems to know all along that Alike is gay, but she believes that if she buys her enough feminine clothing, dictates her friendships and talks to her about boys, Alike will be straight. This behavior only distances Alike from her mother, and understandably so – it is not the behavior of a tolerant or accepting parent. But there is never a doubt that Audrey truly loves her daughter and wants what is best for her, a fact that makes the climax of the film so difficult to watch. I only wish the film had been able to flesh Audrey out more and spend more time with her character. One of my favorite scenes is one of Audrey sitting in the break room at her office, mutually ignoring the rest of her colleagues who are eating together and chatting. Audrey only breaks out of her shell when a friend approaches her and asks her about the new clothing she bought for her daughters. The implication seems to be that Audrey is materialistic and a bit of a snob, but we do not find out more about that. I wish we had – it might have provided more insight into why she adopts such a conventional view of female gender identity and sexuality.
One cannot discuss Pariah without acknowledging the fact that it is a film about queer women of color made by a queer woman of color. It’s rare that women of color are given the opportunity to tell their own stories, and in a year during which The Help is receiving enormous critical praise and attention, it is disheartening that a film like Pariah is receiving so much less notice. Pariah is a vitally important film, and its story and performances are as strong as you will find in any other film from 2011. At the time of writing this review, Academy Award nominations have yet to be announced, and I am hoping that, when they are, Pariah and its creator, Dee Rees, will receive their well-deserved recognition. Whether or not they do, I encourage you to seek the film out in theatres. It may not be the flashiest or most technically elaborate film of the past year, but it is without question one of the most honest. 
Carrie Nelson has previously written about Martha Marcy May MarlenePrecious, Based on the Novel Push by Sapphire, The Social Network, Sleepaway Camp, and Mad Men for Bitch Flicks. She is a Founder and Editor of Gender Across Borders and works as a grant writer for an LGBT nonprofit organization in NYC.