Dee Rees – Bitch Flicks

‘Bessie’: Unapologetically Black, Female, and Queer

‘Bessie’ is one of the rare mainstream films that shows an unapologetically Black, female and queer protagonist. That alone is groundbreaking in an otherwise straightforward biopic.

Written by Lisa Bolekaja.

See-line woman
Wiggle wiggle
Turn like a cat
Wink at a man
And he wink back

Now child
See-line woman
Empty his pockets
And wreck his days
Make him love her
And she’ll fly away

Writer/director Dee Rees opens the film Bessie with the Nina Simone classic “See-Line Woman” playing as the camera takes in Queen Latifah in close-up, her face drenched in resplendent blue lighting. The color, framing and music told me from jump that the narrative would be coming from a place of womanist Blackness. Nina Simone, the High Priestess of Soul, was signifying musically the proper introduction to Bessie Smith, the woman known in her day as the Empress of the Blues.

The story of Bessie Smith has been a long time coming, and it was quite timely that she should be given her due just a few days after the passing of the Blues legend B.B. King. Most people know very little about Bessie Smith, and it is almost a given that biopics are never truly satisfying, typically following a rise to fame and falling into trouble narrative. All I wanted to know was, would Rees be true to the highly unorthodox life of Smith? Or would we be subjected to a safe narrative that tip-toed around the raunchy, bisexual and profane realness of the Bessie Smith I read about in college?

Rees kept it real. Bessie is one of the rare mainstream films that shows an unapologetically Black, female and queer protagonist. That alone is groundbreaking in an otherwise straightforward biopic. Within ten minutes of the film, we see Bessie fooling around with a male paramour whom she beats up after he gets a little too fresh for her tastes, and then we see her in bed with her longtime female lover, Lucille (the gorgeous Tika Sumpter). It comes off natural, not some forbidden plot device to be used later to create conflict. It is what it is, and Bessie doesn’t waste time fretting over it. When she jumps on a train owned by Ma Rainey (Mo’Nique) to beg for a singing job and observes Ma interacting with her own female lover who prances around comfortably topless, Ma asks her straight out, “Watchu know about it?” Bessie tells her, “Same thing you do.” And that is that.

It was very powerful to see Black queer women openly affectionate with one another, and openly sexual in private spaces, especially for that time period. Black queer women, hardly ever get to see themselves on film without the narrative making them act secretive of fearful. Throughout the viewing, I kept waiting for Bessie’s bisexuality to become a big issue with her family, her band, or even her husband (and many lovers). It didn’t.

Ma Rainey takes Bessie under her wing, teaches her the ropes and how to sing the Blues to make the audience want more. She even teaches Bessie how to dress as a man and enjoy the thrill of smoking and gambling with men dressed that way. It reminded me of the stories I read that told of private clubs where women could be gender fluid and embrace masculine expressions without fear of bodily harm from violent homophobes.

Black love in all forms is front and center, and a new love comes in the form of Jack Gee (Michael Kenneth Williams being fierce and nuanced in this role), a man who sees Bessie perform, and goes to her hotel uninvited. As Bessie lies in bed, still in her nightgown and headscarf, her brother and business partner Clarence (Tory Kittles) watching her back, Jack Gee tells her his personal stats and proclaims without haste, “I’m auditioning to be your man.” He’s bold as brass and Bessie eventually marries him, and keeps her girlfriend Lucille too.

Jack seems very much Bessie’s equal, and they do go toe to toe with their hard loving, hard fighting and hard drinking. It’s a fragile relationship that hinges on Bessie’s Achilles heel, which is a bottomless hunger that stems from the loss of a mother at an early age, and the dysfunctional relationship she has with her older sister Viola (Khandi Alexander). Viola used to lock up food in the family refrigerator and beat on Bessie. This back-story told in flashbacks is the key to Bessie’s insatiable need for more success, more money, more lovers, and more control over her family. She eventually buys a large house without telling Jack, bringing everyone (including her sister Viola and Lucille) under one roof. She ignores her husband’s complaints and forces her will on everyone. She will live the life she felt was denied her, and even brings home a little boy on Thanksgiving to be her and Jack’s son. It’s Bessie’s world and everyone is expected to fall in line and gravitate around her.

The best part of Bessie is how she handles the intrusion of the White Gaze on the storyline. Bessie’s world seems insulated from white intrusion, and this allows us to focus on the Black characters just being themselves without having to focus on the known and ubiquitous racism. Whiteness does seep in through the colorism issues that Bessie encounters with the infamous paper bag test (Black performers, even in Black entertainment spaces of the period, did not hire darker skinned Black women who were not lighter than a paper bag). White intrusion is most prominent in two scenes, one involving the Klan showing up at one of Bessie’s performances, and the other at a prominent white patron’s home.

In the Klan sequence, Bessie simply walks outside and cusses the white men out and chases them away. She doesn’t quake in her boots or shrink behind the protection of Black men. She then turns around and goes back to performing, winning over the respect of the frightened Black men and women who were prepared to run away from White terrorism intruding onto Black space. In the home of Carl Van Vechten (Oliver Platt), a controversial patron of Negro artists whom he finds crude, primitive, and folksy, Bessie turns the White Gaze (and cultural appropriation) on its head by being true to her unfiltered Blackness. When a white woman puts her hands on Bessie in an attempt to hug her and says, “I heard that you were wild,” Bessie pushes her away and says, “Get the fuck off me.” Bessie in one fell swoop refused to let the white woman turn her body into a commodity. She turns on Carl Van Vechten too when he tells her about his book Nigger Heaven. This is a tremendous sequence because Bessie doesn’t allow the White characters to hijack the narrative and center the story on Bessie having to impress Van Vechten to get something from him for her survival. Bessie doesn’t give a fuck about anyone in that room except for herself and the two lovers she brought with her. In fact, Bessie doesn’t even care what Langston Hughes (Jeremie Harris) has to say when he tries to warn her about Van Vechten’s fetishizing of Black culture and Black people.

I found it fascinating watching Hughes take in Bessie’s behavior towards Van Vechten, because Hughes had to depend on White patrons much like Van Vechten to supplement his income in order to write and survive. Bessie didn’t. She had her voice and she had regular working class Black people who came out to see her when she travelled. Eventually she made records, (there’s the hilarious moment where she goes to a Black record company called Black Swan Records and discovers the company isn’t as Black as she thought, and that she is too Black for them), and was able to gain new revenue from vinyl sales. Bessie never had to water down her personality to make White folks feel comfortable. Unfortunately Hughes and other writers of their time (like my favorite Harlem Renaissance writer, Zora Neale Hurston) had to walk a thin line of creating the art they wanted without offending Whites who funded that art. It still happens today. Recently, poet and Buzzfeed Literary Editor Saeed Jones wrote about this same issue with his recent piece Self-Portrait Of The Artist As Ungrateful Black Writer.

Bessie is a good primer movie for people who know nothing about Bessie Smith, and it is a breakthrough performance for Queen Latifah. The cast is flawless and I expect Emmy nods for Queen Latifah, Mo’Nique and Khandi Alexander. (Khandi can do anything and just be dynamite. Period.) It was a pleasure watching unapologetic Black, female, queerness. I hope HBO takes more chances on projects like this. Somebody get Dee Rees financing for a new movie stat. It is maddening to think that she hasn’t had an opportunity since Pariah in 2011 to show us her voice. She has more radical stories to tell. I can feel it.

‘Bessie’: A Mainstream Portrait of Black Queer Women by a Black Queer Woman

The difference between ‘Bessie’ and the similar bio-pics about Black performers of the Jim Crow era is in the details. We see Bessie (played by Queen Latifah, in the affable, spirited persona she usually brings to roles: she’s also in good voice even though no one could be Smith’s equal) fail the “paper bag test” a Black impresario uses for the women he recruits to his revue. Smith is darker than the paper bag (as is Latifah, though not as dark as Smith was) so in spite of her talent, she’s out. Later, when she has her own revue, she uses the same test, but this time the recruits have to be darker than the bag, eliminating the women Bessie calls, “high yellow bitches.”

In some ways writer-director Dee Rees’s Bessie (showing tonight on HBO) about “The Empress of the Blues” singer Bessie Smith, is a story we’ve seen before, complete with feathers, spangles, and bootleg liquor as the action meanders through the 1920s, but a script (written by Rees, the late white playwright Horton Foote, plus Christopher Cleveland and Bettina Gilois) about a queer Black woman (Smith was bisexual) by an out queer Black woman who also directed is unusual, especially on a platform as popular as HBO. The only other recent example I can think of is Rees’s last film, the theatrically released, indie, coming-out drama, Pariah.

The difference between Bessie and the similar bio-pics about Black performers of the Jim Crow era is in the details. We see Bessie (played by Queen Latifah, in the affable, spirited persona she usually brings to roles–she’s also in good voice even though no one could be Smith’s equal) fail the “paper bag test” a Black impresario uses for the women he recruits to his revue. Smith is darker than the paper bag (as is Latifah, though not as dark as Smith was) so in spite of her talent, she’s out. Later, when she has her own revue, she uses the same test, but this time the recruits have to be darker than the bag, eliminating the women Bessie calls, “high yellow bitches.”

We see Bessie mentored by the slightly older blues singer Ma Rainey (also the subject of one of August Wilson’s most famous plays) and with Mo’Nique in the role we get a taste of the complex interplay of Black women we saw in Pariah between the main queer character, Alike (played by Adepero Oduye) and her homophobic mother (Kim Wayans). Rainey (Mo’Nique is terrific in the role and made me wish she were in more films) at first is a mother/teacher figure showing Smith that she should deliver her songs teetering at the front edge of the stage as she explains, “If you not riskin’ nothing, neither will they.” She also instructs her to find people in the audience to focus on and sing to, “The blues is not about people knowing you. It’s about you knowing people.”

With these two characters Rees is, again, one of the few filmmakers showing an audience one queer Black woman (Rainey, though she had a husband who was also her business partner, was as out as one could be in those days, singing, “Went out last night with a crowd of my friends/They must’ve been women, cause I don’t like no men”) offering guidance to another (we see Smith in multiple scenes with a girlfriend, Lucille, played by Tika Sumpter). When the two singers are relaxing in a saloon, Rainey is openly affectionate with her girlfriend and when she notices Smith nervously looking around, afraid to be seen in public with her girlfriend, Rainey tells her she shouldn’t care what other people think. Rainey and Smith are both presented as sexual, desirable beings (Latifah in one non-sexual scene reminiscent of Viola Davis in How To Get Away With Murder, removes her wig and makeup while also topless) in spite of both Latifah and Mo’Nique being over 40 and neither possessing the model-thin body type that is the default for most modern-day actresses.

But as Smith develops her stage presence and her great voice (we see the performers don’t have microphones, a condition which favors those who can easily reach the back row with no amplification, as Smith, and later in musical theater, Ethel Merman, did) we see Rainey look warily at her and eventually demote her from a starring role in the revue. Smith with her brother strikes out on her own and eventually outshines her mentor, both because of her talent, but also because of timing. The peak of her popularity as a live performer was just right for the nascent recording industry, which made better quality records of Smith’s work than of Rainey’s.

We see that Smith is reluctant to release “race records” because of the racist imagery used to promote them. But when she fails to be “respectable” enough for the Black nationalist record company during her audition (after a fawning invitation letter the very light-skinned president of the company signs “Yours in negritude”), she makes records for Columbia, a white-owned company, which offers her a flat fee, but no royalties, and features her photo, not a caricature, on the covers. The records become so popular, the Black farmworkers in the fields all stop their work to wave to her train car as it makes its way from town to town for live shows.

Smith grew up in a violent household (like many children of that era) and we see that she doesn’t hesitate to use her fists or a makeshift weapon at hand if she needs to. When we first meet her she receives a scar from one of these fights and we see it throughout the rest of the film, to remind us of these beginnings. I could have used fewer flashbacks to violent incidents when she was a little girl, especially since, unlike the at times violent mother in Pariah, Smith’s abusive older sister Viola (Khandi Alexander) is neither as nuanced in the script nor in her performance as Kim Wayans’s Audrey.

We also see Smith’s relationships with men (even as Lucille remains a member of her revue as well as Bessie’s girlfriend, a portrait of, for a time, fairly happy polyamory) including her husband Jack Gee (played by The Wire’s Michael Kenneth Williams, his distinctive facial scar perfect for this volatile character) who becomes her manager and, because of his propensity for violence, her sometime protector in the business deals that commonly cheated Black performers. We see both how she should get far away from this man and how his presence works to her advantage–and that she may very well have seen this paradox too.

I wish the film had used more period music (as well as more music that includes Smith’s voice, not Latifah’s) instead of the score which could have been lifted from pretty much any movie covering any era, the orchestra always intruding, telegraphing to us what we should be feeling instead of letting us feel. The last time I heard a score that distracted and irritated me to this extent–while still being completely forgettable–it was by the same composer: Rachel Portman. I know we need more women composers in film, but I much prefer the work of innovators like Mica Levi. I also wish the film had made its center the relationships with Rainey and Lucille (the publicity for the film, especially that targeted to queer women makes these two roles seem much bigger than they turn out to be). We’ve seen the story of the abusive husband-manager before (though Smith’s was probably one of the earlier examples) and the performer whose fortunes fall as her popularity does as surely as we haven’t seen complicated relationships between queer Black women, especially not on HBO.

[youtube_sc url=”https://www.youtube.com/watch?v=8FhmzwXfgz8″ iv_load_policy=”3″]

Ren Jender is a queer writer-performer/producer putting a film together. Her writing besides appearing every week on Bitch Flicks has appeared in The Toast, xoJane and the Feminist Wire. You can follow her on Twitter @renjender.

Mo’Nique Returns to the Spotlight in ‘Bessie’

The film also focuses on the relationship between Smith and Ma Rainey, who mentored Smith and gave her guidance on developing her stagecraft. Mo’Nique portrays Ma Rainey, known as the “Mother of the Blues,” in a rich and layered performance and has so much charisma she steals every scene she’s in.

This is a guest post by Paula Schwartz.

Queen Latifah was born to play the Empress of the Blues. Queen Latifah stars in Bessie, the new biopic about the early life of legendary blues singer Bessie Smith. The film will premiere Saturday on HBO. Mo’Nique, who has her first stand out role since Precious, reminds us why she won the Oscar in 2010.

Directed by Dee Rees (Pariah) from a screenplay by Rees, Christopher Cleveland, and Bettina Gilois, the story is by Rees and acclaimed playwright Horton Foote, who died in 2009. The film focuses on Smith’s early years as she struggled as a young singer to eventually become one of the most successful recording artists of the 1920’s. She earned $2,000 a week – an unheard of sum – at the height of her career.

Both Queen Latifah and Mo’Nique received Critics Choice nominations the other day and the Golden Globes and other accolades are sure to follow.

The cast includes Michael Kenneth Williams (Boardwalk Empire, 12 Years a Slave) as Bessie’s husband; Khandi Alexander (Scandal) as Bessie’s abusive older sister, Viola; Mike Epps (The Hangover) as the singer’s bootlegger romantic interest; Tory Kittles (True Detective) as Bessie’s older brother Clarence; Tika Sumpter as Lucille, Bessie’s longtime lover.

At the recent premiere at the Museum of Modern Art, nobody worked the red carpet harder than Mo’Nique, who talked to all the journalists clamoring for her attention.

Bessie has many explicit sex scenes and Queen Latifah’s character has a nude scene that’s integral to the story but sure to get audiences talking. Ma Rainey was gay and Bessie Smith was bisexual, and the film doesn’t shy away from showing scenes of their characters having sex with both men and women. A standout is a scene early in the film where Mo’Nique and Queen Latifah dress up in drag, smoke cigars and do a song together to a boisterous audience.

Here’s a red carpet interview with Mo’Nique, who looked terrific in a blue lace gown, and was warm and thoughtful in her replies to all the journalists:

Were gay women who performed on stage more open about their sexuality in the time of Ma Rainey and Bessie Smith? (Of course they didn’t have to contend with social media.):

Mo’Nique: I think back then there was a strength that said I’m unwavering about who I was born to be. Don’t we still fight with it today? But figure what she had to walk through then? It was illegal. They got locked up. If you were seen with the same sex so to have that kind of strength back then is absolutely beautiful.

What was the key to finding her character?

Mo’Nique: Her music, (I found it) through her music. If you listen to Ma Rainey you’ll really understand Ma Rainey because she sang from her soul. She sung her truth and that’s how I really got to understand who that woman was because there’s really very little written information about this woman. She’s so hidden and now history, you have to dig really deep to get that little bit…. And she told the truth. And even back then, she was fighting for wage equality, so we’re still having that fight today but definitely she kicked open the doors so we can even go to the meetings to have those discussions.

They were friends. And she was Bessie Smith’s mentor and she was very motherly but she was that type of mother that knew when she had to let go and let that baby fly and go see it for herself. And when the bird flew back home she was right there waiting for her. That’s what that relationship what. And what I so appreciate about her, we don’t often times see those relationships anymore, you don’t see it where two friends go through it, they fall out, but they’re still willing to love each other through it and come back together.

What does she see as Ma Rainey’s influence on A&R and jazz?

Mo’Nique: It’s truthful. It’s very honest. It’s very from the soul. When you listen to those singers back then, they couldn’t pretend. They couldn’t fake it because the people would know it and they were those singers that when you sat there, you know how they say music moves you? That was that type of music that moved you and made you make a decision, may it be the right, wrong or indifferent, but when you listen to that music it was like you know what? OK, “I’m gonna finish this darn liquor and I’m gonna make a change.” That’s what that music was back then. Absolutely beautiful!

What were the key factors that made her want to take on the role of Ma Rainey?

Mo’Nique: It was Ma Rainey’s strength. Her integrity. You know when you read that script and you understand that the sacrifices that woman made for little girls like us, and she had no idea that she was doing it, it was just the right thing to do. So when you read those lines, and you understand that that woman is talking to me for me, off the pages, and she’s saying Monique keep pushing. Keep going in the right direction and don’t waver from what you know is right. Look at my story and when you look at that woman’s story it’s not like most of our stories, where we die broke, alone, miserable. When you look at her story she had a very full life.

Before she made her way into the theater, I asked Mo’Nique if she actually sang.

Mo’Nique: All day long!

Later at the after party I asked the 36-year-old director about how she discovered Bessie Smith’s music, she told me it was through her grandmother: “She played Bessie Smith’s records all the time.”

Paula Schwartz is a veteran journalist who worked at the New York Times for three decades. For five years she was the Baguette for the New York Times movie awards blog Carpetbaggers. Before that she worked on the New York Times night life column, Boldface, where she covered the celebrity beat. She endured a poke in the ribs by Elijah Wood’s publicist, was ejected from a party by Michael Douglas’s flak after he didn’t appreciate what she wrote, and endured numerous other indignities to get a story. More happily she interviewed major actors and directors–all of whom were good company and extremely kind–including Brad Pitt, Angelina Jolie, Morgan Freeman, Clint Eastwood, Christopher Plummer, Dustin Hoffman and the hammy pooch “Uggie” from “The Artist.” Her idea of heaven is watching at least three movies in a row with an appreciative audience that’s not texting. Her work has appeared in Moviemaker, more.com, showbiz411 and reelifewithjane.com.

One to Watch Out For: HBO’s ‘Bessie’

There is, nevertheless, something magical about Bessie’s life and career. How did an impoverished, orphaned Black girl who spent her childhood singing on the streets not only survive but succeed in a land that still lynched its Black citizens? There is something profoundly modern and heroic about the woman herself. An independent woman with attitude and talent, she has to be one of the most charismatic feminist icons of the 20th century.

A portrait of Bessie Smith by Carl van Vechten

Written by Rachael Johnson.

HBO’s Bessie has to be one of the most exciting offerings on 2015’s cultural calendar. Helmed by Dee Rees and starring Queen Latifah in the title role, the telefilm will recall the extraordinary life of the “Empress of the Blues,” Bessie Smith. It has all the makings of a quality production. Dee Rees impressed us back in 2011 with her well-observed coming-of-age drama, Pariah. An attractive, charismatic presence, Queen Latifah is, equally, an excellent casting choice. But who was Bessie Smith? Although hugely respected by musicians throughout the generations, many of us remain unfamiliar with the entertainer. In anticipation of Bessie, let’s remind ourselves of the exceptional life and career of the “Empress of the Blues.”

Born in Tennessee in 1894, Bessie Smith was one of the greatest Blues singers of the 20s and 30s. Her childhood was marked by poverty and she lost both of her parents by the age of 9. She sang on the streets before performing in touring groups. A dancer, at first, she was a member of the Rabbit Foot Minstrels, the same minstrel show as the great Ma Rainey, another Blues singer, by the way, who deserves her own biopic. Bessie signed a contract with Columbia Records in 1923 and was soon catapulted to fame–and riches. Earning an astonishing $2,000 a week, she became, in fact, the highest-paid Black entertainer of her era. She had her own show and her own railroad car.

Her private life was, by all accounts, pretty lively. Her marriage to husband Jack Gee was turbulent and she was particularly fond of gin. She broke many of the rules of her day. Reportedly bisexual, she had affairs with women during her marriage. Bessie Smith was sexual and successful as well as, of course, immensely gifted. The extraordinary depth and power of her voice is evident from this following clip from the short film, St Louis Blues (1929).

[youtube_sc url=”https://www.youtube.com/watch?v=JpVCqXRlXx4″]

“Downhearted Blues,” “Nobody knows You When You’re Down and Out,” and “Baby, Won’t You Please Come Home” are among some of the songs Bessie recorded. Her popularity waned–music historians cite the Depression and changes in musical taste–but there were, it seems, indications that she was on the verge of a comeback. Tragically, Bessie Smith was killed in a car accident in 1937 at the age of 43.

Another portrait of the "Empress of the Blues" by van Vechten — Another portrait of the “Empress of the Blues” by van Vechten

Bessie is a refreshing, tantalizing prospect. God knows, of course, that dramatizing the lives of female cultural heroines doesn’t seem to be much of a concern to the powers that be. This is particularly the case, let’s face it, with women of color. But that must change. Movie studios and television companies, moreover, need to pay tribute to people who create more instead of offering romanticized, revisionist accounts of snipers. The Empress of the Blues’s commanding voice and pioneering spirit resonate today. Hopefully, Bessie will help restore her to our collective memory. She occupies a unique, vital place in 20^th century popular culture.

One to Watch Out For: HBO’s ‘Bessie’

Written by Rachael Johnson.

[youtube_sc url=”https://www.youtube.com/watch?v=JpVCqXRlXx4″]

Women of Color in Film and TV: ‘Pariah’

Pariah (2011), a film by Dee Rees

Guest post written by Janyce Denise Glasper, originally published at Sugary Gingersnap. Cross posted with permission.

An astounding, vibrant piece of finely weaved storytelling and thoughtfully spoken artistry, this independent film centers on Brooklyn high school teen, Alike (pronounced ah-lik-e) an exceptionally good student and aspiring poet from a hard-working middle-class family. In her underground world, the shy girl hangs out with bold, outspoken, Laura, who has already proudly come out and lives with her sister.

Alike, however, is much too afraid of such honesty and chooses to entrap herself with dual identities- switching from hood gear to chic fashion, she is trying to do right by parents, Arthur and Audrey, but it’s her little sister Sharonda who begins suspecting the truth first.

Filled with hilarity, wit, and compassion, viewers follow Alike’s course of adolescence as she tries unsuccessfully talking to women, tests out her first strap on with Laura’s aide, writes poetry in a colorful composition notebook, and privately shares her talents with the encouraging English teacher.

All the while Audrey is desperate to make Alike appear more feminine and attractive to boys and wishing Alike to stop hanging around Laura, someone she clearly detests. Yet Arthur turns a blind eye, seeming not to give a care about his overbearing wife’s feelings and accepts Alike, “flaws” and all.

Bina (Aasha Davis) and Alike (Oduye) in the stages of love

Fed up with Laura, an interfering Audrey wants Alike to be friends with “normal” girl, Bina. But unbeknownst to Audrey, Bina shows the kind of interest in Alike that would have had her head spinning. A smart, intelligent, and worldly artistic individual, she shares a lot of compelling ideas and music with Alike, striking up a friendship that soon blossoms into a refreshing first love.

Spending time at clubs and critiquing each others writings, things were so blissful.

However, her immediate discarding of their relationship the morning after was quite detrimental and heartbreaking.

Alike breaks down, guttural and hurt by the strange 180, but sadly has no one to tell and transforms that anguish into poetry.

Alike with Audrey (Kim Wayans) during happier times

Once Alike finally confesses to her parents, hell breaks loose tenfold.

In the very turbulent scene, Sharonda pleas with Alike not to get in between the battle of their parents who are loudly arguing about her sexual orientation, but valiant Alike bravely wages on and puts up with an emotionally distressed Audrey who then verbally attacks and violently beats her revulsion into Alike.

After that climatic horror, things change.

Alike and Arthur (Charles Parnell) after that horrible scene

With a condoning mother seeing lesbianism as a treacherous disease deemed unlovable, Arthur is the exact opposite. A man harboring his own secrets, he seemed to have always known that Alike was a unique case. Not due to her escalating intelligence and her disdain for pretty clothing. Their relationship is much closer and because of this, it makes his understanding of Alike’s lifestyle believable.

Sharonda loves her sister no matter what!

In Laura’s own story, she also has a mother disgusted by her choices. Looking disgusted, she makes no move to be affectionate and slams the door in Laura’s face even as Laura expresses joy over passing the GED. This makes her friendship to Alike all the more genuine. Though she is an active flirt and very popular with the ladies, it’s perfectly clear that Laura needs constant companionship and love and once she sees Alike having fun with Bina, her jealousy comes clawing out.

A worthy note of mention, Dee Rees has done an exceptional job of not only showcasing strong female relationships, but also revealing the blunt shift that occurs when weakened and severed, especially the natural bond of a mother and daughter.

The lovely, talented Adepero Oduye

Adepero Oduye’s portrayal is touching, riveting, and beautiful as she plays a character struggling with the great divide, breaks free from timidity, and falls in love. Breathing sophisticated complexion into Alike, Oduye is divine poetry in motion, expelling words articulately and with tenderly, perfected bravado. From the moment she tearfully tells her mother she loves her and that end scene on the bus, Oduye showcases Alike’s proud acceptance into a promising future that only she can control.

Now this is the kind of African American role that the Academy is dead set against honoring. A woman who doesn’t allow herself to repressed by negativity and has the strength to move forward to better opportunities with talent driving her. To the conservative viewer- it’s crucial. Not only is this young African American woman smart and gifted, she happens to be gay.

Definitely robbed of an Oscar nod, here’s hoping that Oduye nabs another pivotal role that garners attention from the snubbing Hollywood elite.

The rest of the cast played their parts commendably, especially the incredible Kim Wayans, a famed comedian utterly unrecognizable in a very dramatic role. The polar opposite of Monique’s character in Precious, Wayans was marvelous as the cruelly ashamed, Bible-clinging mother.

Laura trying to change up Alike’s fashion sense!

In terms of story holes, Pariah does have its little flaws.

Alike delivers two powerful poems like a heavenly prophet. Thirsting for more, especially with Bina making suggestions to open mic nights and poetry clubs, there was an expectancy to seeing Alike come further out of her shell and share her gifts to an audience that actually wants to hear fresh talent onstage.

Alas no such scenes came into play.

What of Laura and Alike’s relationship?

Do they come together as a couple and bond even further?

What secrets was Arthur keeping under tabs?

A scene of him on the phone and then changing into a silk black shirt while chatting to Alike seemed oddly questionable. With them being so close, one imagined that he would voice his affair to Alike.

Now if it were with another man, Audrey would never be the same…

Actress Adepero Oduye, Pariah writer/director Dee Rees, and Actress Kim Wayans

I greatly appreciate the woman’s voice and their courage to tell such a profound story. Hoping that Dee Rees continues on the path of enlightening women and minorities to come forth and share their creative vision, bring their enriching narratives to independent screens and beyond. Let the age old statistics of white men being sole judge and victor be a thing of the past.

It’s been high time for segregation in the film honor system to be buried.

Women have more than breasts to bare, they have vocal hearts and fervent souls to unleash and set free.

Pariah passionately illustrates that though the uncertain future can be filled with failures, heartbreak, and disappointments, there are rewards despite the ugly, gritty turmoil that comes and goes.

That wherein lies life’s bittersweet poetry.

———-
Janyce Denise Glasper is a writer/artist running two silly blogs of creative adventures called Sugarygingersnap and AfroVeganChick. She enjoys good female-centric film, cute rubber duckies, chocolate covered everything (except bugs!), Days of Our Lives, and slaying nightly demons Buffy style in Dayton, Ohio.

LGBTQI Week: "I’m Not Running, I’m Choosing": ‘Pariah’ and Gender Performance

Warning: spoilers ahead!!

“Who do you become if you can’t be yourself?” Pariah, my absolute favorite film of 2011, tackles that question.

Written and directed by Dee Rees and produced by Nekisa Cooper, the powerful Pariah tells the story of Alike (Adepero Oduye in an astounding performance), a 17-year-old black lesbian in Brooklyn. Studious, artistic and sensitive, Alike is a writer who knows who she is but hides her sexuality from her family. We so rarely see positive portrayals of black women and queer women on-screen. Here, we have the privilege to see both. With subtlety and grace, it’s an exquisite and achingly beautiful female-centric coming-of-age film about a young woman discovering her sexuality and asserting her identity.

Carrie Nelson already wrote an articulate and intelligent review of the award-winning film. You should seriously go read it! But I want to touch on a few points that particularly struck me while watching, particularly about gender performance and identity.

Most films don’t address teenage sexuality. Sure they may objectify women or poke fun at raging hormones. But they don’t often explore how teens’ discover their sexuality, especially women’s sexuality, people of color’s sexuality, or queer sexuality.

Throughout the film, we receive visual cues to Alike’s gender performance. When we first see Alike in a club, she’s wearing a loose men’s jersey, baggy jeans and a baseball cap. She’s emulating her butch best friend Laura (Pernell Walker). On the bus home, Alike removes her hat and shirt, revealing a form-fitting top. She puts on earrings. All for her overprotective, lonely and overbearing mother Audrey (Kim Wayans). When she’s around her mom, Alike wears stereotypically feminine clothing. Flouncy skirts, dresses, snug blouses – all clothing that “shows off her figure” like her mother wants. Her mother buys her these clothes, knowing full well that Alike abhors wearing them. Yet refusing to accept her daughter, she tries to orchestrate her daughter’s identity.

Alike’s mother can’t handle the fact that her daughter is a lesbian. Audrey shows a colleague at lunch a fuchsia sweater she bought for Alike. She tells Arthur (Charles Parnell), Alike’s father, that she’s “tired of this tomboy thing she’s doing.” Yet Alike tries to express herself, telling her parents that the sweater “isn’t me.” Alike’s identity contradicts her vision of her daughter that she imposed on Alike. Alike’s father is more protective of her as she’s a “daddy’s girl.” Yet he refuses to admit or see the signs that Alike might be a lesbian. Between the two is Alike’s sister Sharonda (Sahra Mellesse) who knows about her sexuality and loves her regardless.

Whenever Alike leaves home, she transforms herself into the identity she chooses. At school, we see her rush to the girls’ bathroom to change. She adopts a more masculine appearance to coincide with her gender non-conformity. Laura buys Alike a strap-on to have sex with a woman. But Alike’s uncomfortable wearing it (it’s white, it pinches her) and ends up throwing it away.

For Alike, both sets of clothing – the hyper-masculine and hyper-feminine – are a costume. She rebels from the princess wardrobe her mother wants for her by going to the other extreme, exploring if it’s who she is. But neither appearance encapsulates Alike. Both the butch and the femme identities are disconnected from her personality.

In an interview, Rees, an out lesbian herself, said Pariah is about identity and finding your place in the world:

“Alike’s a woman who knows she loves women, and is sure in that, but her struggle is how to be. Her struggle is a more nuanced struggle of gender identity within the queer community. She’s not the same person that (her friend) Laura is, neither is she this pink princess that her mother wants her to be. She falls somewhere in between. Finding the courage to carve out that space is her journey.”

Audrey suspects her daughter is a lesbian or at the very least is attracted to women. But she tries to derail Alike’s sexuality. Audrey forces Alike and the charismatic Bina (Aasha Davis), the daughter of a work colleague and one of Alike’s classmates, to spend time together in a vain attempt to separate Alike from hanging out with Laura, who’s own mother has disowned her for being a lesbian. Alike tells her mother that nothing is going to change, Audrey replies, “God doesn’t make mistakes,” as if homosexuality is a mistake. But Audrey’s plan backfires as Alike and Bina bond over music and share a growing attraction to one another.

Drawn to one another, Alike and Bina have sex. Despite their shared intimacy, Bina rejects Alike. Breaking Alike’s heart and devastating her, Bina tells her she’s not “gay-gay” and asks her to keep their encounter secret. We see that Bina possesses sexual fluidity yet is afraid to commit to a woman, perhaps due to society’s heteronormative standards. Or maybe she doesn’t want to commit to anyone, male or female. Or maybe she’s an insensitive asshole.

Whatever Bina’s motivations, Alike’s heartbreak ushers in her refusal to bury her identity any longer. Amidst a huge fight between her parents, Audrey angrily tells Arthur, “Your daughter is turning into a damn man right before your eyes.” Alike tells her parents she’s a lesbian, which enrages her mother. Audrey hits her repeatedly, her father trying to restrain her, after Alike finally confirms what her mother already knew.

Alike turns to Laura (who tries again to reach out to her mother after she earns her GED) for solace and support. Both women are able to commiserate as friends and as lesbians rejected by their mothers’ gendered expectations.

By the end of the film, we see Alike’s clothing change again. Adopting some of Bina’s style fused with her own – perhaps to convey that she’s learned from her heartache or it may be her acknowledgement of her sexual transformation – she wears scarves and earrings with jeans. No longer shadowing Laura and no longer conforming to her mother’s gendered expectations, Alike rejects the gender binary of butch and femme, a symbolic balance of her identity, a unison of femininity and masculinity.

Alike divulges her feelings through spoken word. Her poem at the end of Pariah is hauntingly stunning (making me weep uncontrollably), echoing her painful yet ultimately freeing journey towards self-acceptance:

“Heartbreak opens onto the sunrise for even breaking is opening and I am broken, I am open. Broken into the new life without pushing in, open to the possibilities within, pushing out. See the love shine in through my cracks? See the light shine out through me? I am broken, I am open, I am broken open. See the love light shining through me, shining through my cracks, through the gaps. My spirit takes journey, my spirit takes flight, could not have risen otherwise and I am not running, I am choosing. Running is not a choice from the breaking. Breaking is freeing, broken is freedom. I am not broken, I am free.”

Pariah shattered my heart with its aching beauty, uplifting my soul. We are allowed a window to witness her journey and self-discovery. Through her wardrobe and poetry, Alike eventually expresses herself as a lesbian in the way that she wishes. Alike insists she’s not running, she’s choosing. While she means this literally, there’s meaning beneath the surface. No longer running from who she is, Alike chooses to embrace her identity. Watching Alike discover and assert herself is beauty, poetry in motion.

LGBTQI Week: Pariah

Pariah (2011)

This review by Monthly Guest Contributor Carrie Nelson previously appeared at Bitch Flicks on January 25, 2012.

I enjoyed many films in 2011. All of my favorite films of the year, however, were the ones that unnerved me with their honesty, sticking in my thoughts long after the end credits rolled. One of those films was Martha Marcy May Marlene, which I’ve already written about, and another was Pariah.

Pariah, in its simplest terms, is a lesbian coming-of-age story. Yet it is unlike any other lesbian coming-of-age story I have ever seen, largely because the film is not about a young woman’s initial discovery or self-acceptance of sexual identity. When we meet Alike (played masterfully by Adepero Oduye), she already is well aware of and comfortable with her sexual orientation. The film does not start from a place of Gay 101; there are no scenes where Alike expresses sexual confusion or the desire to be straight. It operates under the assumption that our heroine is out (at least to her friends and high school English teacher) and proud.

Alike and Laura

Instead of a traditional coming out story, Alike’s journey is about finding her place within her community. At home, her mother (Kim Wayans) encourages her to dress femininely and act ladylike. (One of the most heartbreaking scenes in the film involves Alike’s discomfort wearing a pink blouse that her mother was so excited for her to try on.) Outside of home, her friend Laura (Pernell Walker) teaches her how to convincingly present as butch and suavely seduce femmes. Alike is able to navigate both worlds, but she does not feel fully comfortable in either of them. The film follows her as she shatters the assumptions others make about her and determines what she needs to do to be truly happy.

What impressed me the most about Pariah was its ability to depict the uncomfortable awkwardness of being a teenager. Though the film is very specific in its geographic and cultural location, Alike’s need to find her place in her social circle is universal. When she accompanies Laura to clubs, she is unable to comfortably flirt with other women. She tries hard to adopt a butch identity, but it never feels right. Early on in the film, Alike experiments with packing, but she quickly determines that a phallus is not what she needs. It is not until she meets Bina (Aasha Davis, who I’ve loved since she played Waverly on Friday Night Lights), the daughter of her mother’s friend, that Alike finds herself in a situation where she can present her sexuality and gender identity in the most authentic way, without pretense or expectation. And although Alike’s relationship with Bina turns in a surprising direction, the experience is necessary for her to begin to see the variety of ways in which she can be a queer woman.

I appreciated the diversity of queer women depicted in Pariah. From women who self-identify as lesbians to women who simply enjoy being intimate with other women, from women who have masculine or feminine gender presentations to women who cannot be so easily labeled, Pariah shows that there is no single way to be queer. Mainstream depictions of gay identity tend to reinforce stereotypes, but while Pariah does feature women in traditional butch-femme pairings, such relationships are not the only ones presented, nor are they shown to be the “right” way to be gay. All of the characters and relationships in Pariah have flaws, but all are also beautiful in their own ways. I was continually struck by the film’s honesty as I watched it, and the diversity of women and relationships presented is an excellent example of that honesty.

Audrey and Alike

Audrey, Alike’s mother, is one of the most fascinating characters in the film. Rather than a one-note antagonist, as parents of gay teens are often depicted on-screen, Audrey struck me as a woman who truly wants to connect with her daughter but does not understand how. She seems to know all along that Alike is gay, but she believes that if she buys her enough feminine clothing, dictates her friendships and talks to her about boys, Alike will be straight. This behavior only distances Alike from her mother, and understandably so – it is not the behavior of a tolerant or accepting parent. But there is never a doubt that Audrey truly loves her daughter and wants what is best for her, a fact that makes the climax of the film so difficult to watch. I only wish the film had been able to flesh Audrey out more and spend more time with her character. One of my favorite scenes is one of Audrey sitting in the break room at her office, mutually ignoring the rest of her colleagues who are eating together and chatting. Audrey only breaks out of her shell when a friend approaches her and asks her about the new clothing she bought for her daughters. The implication seems to be that Audrey is materialistic and a bit of a snob, but we do not find out more about that. I wish we had – it might have provided more insight into why she adopts such a conventional view of female gender identity and sexuality.

One cannot discuss Pariah without acknowledging the fact that it is a film about queer women of color made by a queer woman of color. It’s rare that women of color are given the opportunity to tell their own stories, and in a year during which The Help is receiving enormous critical praise and attention, it is disheartening that a film like Pariah is receiving so much less notice. Pariah is a vitally important film, and its story and performances are as strong as you will find in any other film from 2011. At the time of writing this review, Academy Award nominations have yet to be announced, and I am hoping that, when they are, Pariah and its creator, Dee Rees, will receive their well-deserved recognition. Whether or not they do, I encourage you to seek the film out in theatres. It may not be the flashiest or most technically elaborate film of the past year, but it is without question one of the most honest.

———-

Carrie Nelson is a Bitch Flicks monthly contributor. She was a Staff Writer for Gender Across Borders, an international feminist community and blog that she co-founded in 2009. She works as a grant writer for an LGBT nonprofit, and she is currently pursuing an MA in Media Studies at The New School.

Bitch Flicks’ Weekly Picks

Amber‘s Picks:

Jon Avnet, Rodrigo Garcia Launch Web Series and Shorts to Explore ‘Female Characters’ from Thompson on Hollywood

Woman with a Lens Restored: The Shirley Clarke Project by Manohla Dargis for The New York Times

The Status of Women’s Film Festivals from Women and Hollywood

Megan‘s Picks:

How to Lose Your Virginity Documentary Project by Therese Shechter via Kickstarter

Seventeen Magazine Says Thanks But No Thanks to Teen’s Photoshop Petition by Jenna Sauers for Jezebel

Brit Marling On Sexual Assault as a Default Obstacle for Heroines by Alyssa Rosenberg for Think Progress

Pariah Director Dee Rees to Helm Indie Love Story This Man, This Woman by Kevin Jagernauth for The Playlist

Female Reviewer Gets Attacked for Avengers Review by Melissa Silverstein for Women and Hollywood

What have you been reading this week? Leave your links in the comments!

Women & Gender at the 2012 Indie Spirit Awards

(L-R): ‘Pariah’ Producer Nekisa Cooper & Writer/Director Dee Rees, winning John Cassavetes Award

So I groaned the moment I discovered Seth Rogen was hosting the Independent Spirit Awards, which aired last Saturday night on IFC. I mean, after his shitshow appearance at the Golden Globes, making that sexual harassment comment to Kate Beckinsale on-stage, I’m all set with him. When announcer director John Waters (yep, you read that right) said he had “an erection just saying his name,” I thought for sure the show would be a sexist bonanza. Luckily, the Spirit Awards were fairly free of sexism and some interesting gender commentaries emerged.

In Rogen’s opening monologue, he humorously deemed actor Michael Shannon “looking creepy” (ha!) but also went on a “dick” tirade dissecting Michael Fassbender’s full frontal nudity in Shame. Rogen talked about how awards shows unveiled director Brett Ratner’s racism and bigotry, all while criticizing the Grammys for exalting a domestic violence abuser. He said:

“I honestly bet though Ratner really wishes he was organizing the Grammys because they seem much more forgiving than the Oscars altogether. Seriously, you say a few hateful things they don’t let you within a few hundred yards of the Oscars. You could literally beat the shit out of a nominee they ask you to perform twice at the Grammys.”

Now, I love, love, love celebs condemning domestic violence abusers like Chris Brown (keep it up Miranda Lambert!). But I’m all set with DV jokes. However, Rogen’s joke was more of a commentary on the utter ridiculousness of the Grammys glorifying Chris Brown (who mind you, is still on probation for another fucking 2 years! Ugh) rather than exploiting survivors.

There were some other great moments in the show, including presenters Kirsten Dunst and Jonah Hill who were surprisingly silly and funny together (hmmm…did somebody have a few too many cocktails??). But my fave quote of the night came when Rogen talked about his love of Albert Nobbs and Glenn Close’s “fucking awesome” performance:

“They say there’s no good roles left for women. Which is bullshit, there is. You just have to play a man.”

An astute observation on the glaring gender disparity in film.

(L-R): Best Supporting Female & Male Winners Shailene Woodley (‘The Descendants’) & Christopher Plummer (‘Beginners’)

In the Best Supporting Female category, the roles consist of a mother of a cancer-stricken son (Angelica Huston, 50/50), a woman living as a man (Janet McTeer, Albert Nobbs), a stay-at-home mother whose husband is struggling with demons (Jessica Chastain, Take Shelter), a transgender woman whose father has returned from prison (Harmony Santana, Gun Hill Road), and a young woman whose mother is dying (Shailene Woodley, The Descendants). Both McTeer and winner Woodley gave phenomenal performances.

Of the Best Female Lead nominees, all of the roles featured were in female-focused films. The characters comprise a “poverty stricken” single mother (Lauren Ambrose, Think of Me), a girl who escapes a cult (Elizabeth Olsen, Martha Marcy May Marlene), a religious woman bonding with her husband’s illegitimate son (Natural Selection), Marilyn Monroe (Michelle Williams, My Week with Marilyn), and a young lesbian African-American woman exploring her sexuality and finding her identity (Adepero Oduye, Pariah). Sadly, Oduye was the only woman of color nominated in this category.

Best Female Lead Winner Michelle Williams (‘My Week with Marilyn’)

When Michelle Williams won, in her endearing acceptance speech, she talked about being an outcast and finding acceptance. She said:

“I first came to the Independent Spirit Awards 10 years ago and I wore my own clothes which were not very good. And I cut my own hair which was also not very good. I remember, I still remember the feeling in this room, unlike others, that was okay. Possibly even preferred. And what I thought then, and still feel now, it’s because this is a room filled with misfits, outcasts, loners, dreamers, mumblers, delinquents, dropouts, just like me!

“I want to say thank you for supporting me and welcoming me and making me feel at home in this room and in this community all the way back then and now, when the only thing that I own that I’m wearing is my dignity.”

Now, I can’t really picture Williams an outcast or delinquent. But I liked that she talked about individuality and acceptance, as well as a commentary on beauty.

So the nominated performances embodied interesting, complex female characters. But what about the screenplays and films nominated? Did they boast women behind the scenes or female-focused films?

In the Best First Feature category, only 1 film, the strangely intriguing and tragic Another Earth featured a female writer or director (actress Britt Marling co-wrote and co-produced). But 3 of the 5 nominees revolved around female protagonists (Another Earth, Martha Marcy May Marlene, Natural Selection). Yet none of these won. As Molly McCaffrey tweeted:

“Margin Call, a movie about a bunch of Wall Street d-bags, beats Another Earth, a movie about a complicated woman #SHOCKING.”

I couldn’t agree more.

Despite illusions that Hollywood is oh so liberal, films usually depict white, straight characters and couples. But several films nominated for Spirit Award contained LGBTQ themes: Pariah, Beginners, Gun Hill Road, In the Family, Circumstance and the documentary We Were Here. Christopher Plummer won Best Supporting Male for his touching performance as a father coming out of the closet at 75 in Beginners and Harmony Santana became the first trans actress to be nominated for a major Hollywood award.

The Oscars completely overlooked THE best film of 2011, Pariah, an exquisitely beautiful film about a young lesbian woman of color asserting her identity. Thankfully, the Spirit Awards didn’t. Awarded to films with budgets of $500,000 or less, Pariah won the John Cassavetes Award! WOO HOO!!! What’s interesting about this category is that it boasted two nominees written and directed by women with plots focusing on lesbians of color (Pariah, Circumstance). Writer/director Dee Rees made me laugh when she said:

“Any Saturday where you get to wear a sparkly hoodie and drink two whiskeys before noon is fucking awesome.”

Right on! Then she thanked the amazing Adepero Oduye and the other Pariah actors:

“It’s about performance above all else.”

Pariah Producer Nekisa Cooper talked at the Athena Film Festival about the importance of supporting “women in front of the camera and behind the camera” because there aren’t enough women in film. Winning the Cassavetes Award, she said:

“It took a village to make this film.”

Aside from Pariah and the gender designated acting categories, where are the women?

Of the Best Screenplay nominees, all were written by men with movies all revolving around men. At least The Artist had Peppy Miller and Best Screenplay winner The Descendants (based on Kaui Hart Hemmings’ novel) had sisters Alex and Scottie. But even those 2 films still revolved around men. Of the Best First Screenplay nominees, only 1 woman, Britt Marling as co-writer (Another Earth), was nominated. But Will Reiser won for 50/50 won.

Sadly, none of the Best Director nominees were women. Even amongst the Best Documentary nominees, only 1 had a female director (Daniele Anastasion, General Butt Naked) and documentaries usually boast more female filmmakers.

The absolute best part of the night was lady duo Garfunkel and Oates. “Comedy folk singers” Riki Lindhome (Garfunkel) and Kate Micucci (Oates) gave a “morbidly funny” tribute to each of the 5 Best Feature nominees. They summed up all of the nominees with:

“You’ve got the spirit of murders, coma, cancer, schizophrenia, cancer, suicide, independence and dreams.”

Adorbs, quirky, hilarious…just watch. Trust me, you’ll thank me later.

What Garfunkel and Oates didn’t mention is that you could also sum up all the movies like this…men. All the Best Feature nominees revolved around male characters or were told from a male protagonist’s perspective. Now, I really liked Best Feature winner The Artist. I loved that Peppy Miller (Bernice Bejo) was never rescued…she was the harbinger of her own success and destiny. And of course I adored Uggie the Dog (cute overload!). But even The Artist still ultimately revolved around George Valentin…a man’s dreams, a man’s failures, a man’s perspective.

Announcer John Waters ended the Spirit Awards with this command:

“Now go out there and make your damn movie!”

I love this rousing call to action…that anyone can and should follow their dream of making movies. It got me thinking that more women need to create films. They need to write, direct, film, produce and act. Women need to flood the studios with their creations. But the cynic in me couldn’t help but wonder, what’s the point if the films made by women aren’t even making it to theatres and not being awarded with accolades?

I was happy to see the Spirit Awards weren’t bogged down by sexism. But I erroneously assumed they would award more ladies in film, in front of and behind the camera. I just wish more women, other than the gendered categories, and female-focused films had won. Hollywood, even amongst indie circles, keeps perpetuating the dude machine.

2012 NAACP Image Awards Nominations

The 43rd NAACP Image Awards air Friday, February 17th

In the midst of awards season, it’s easy to become overwhelmed with which awards are happening and when, and it’s easy to start thinking that the same movies/shows/actors/directors are being nominated for all the awards (for example, there are striking similarities between this year’s Academy and Independent Spirit Award major category nominees).

However, the Image Awards offer a break from the monotony of many other mainstream awards shows–and, more importantly, they highlight the cultural contributions of people of color, who are so often pushed aside, ignored, or rendered practically invisible by Hollywood and mainstream entertainment complexes. The Image Awards celebrate:

the outstanding achievements and performances of people of color in the arts (television, recording, literature, motion picture and writing & directing), as well as those individuals or groups who promote social justice through their creative endeavors.

One could look at this year’s list of Academy Awards nominees and think that there are very few people of color acting in films, and even fewer writing or directing–and when you specify women of color, the list gets even shorter (the women of The Help are this year’s exception that proves the rule). While there is truth in that statement, the Image Awards show us people who are making movies (and making television, and writing books), and they also show us how these contributions still aren’t as culturally valued.

Here are some nominations from a few of the film categories (find a complete list on their website, including awards for Television, Recording, Literature, Motion Picture, and Writing & Directing).

Outstanding Motion Picture

Jumping the Broom

Pariah

The Help

The First Grader

Tower Heist

Outstanding Actress in a Motion Picture

Adepero Oduye for Pariah

Emma Stone for The Help

Paula Patton for Jumping the Broom

Viola Davis for The Help

Zoë Saldana for Columbiana

Outstanding Supporting Actress in a Motion Picture
Bryce Dallas Howard for The Help

Cicely Tyson for The Help

Kim Wayans for Pariah

Maya Rudolph for Bridesmaids

Octavia Spencer for The Help

Outstanding Independent Motion Picture

Pariah

I Will Follow

MOOZ-lum

Kinyarwanda

The First Grader

Outstanding Directing in a Motion Picture

Alrick Brown for Kinyarwanda

Angelina Jolie for In the Land of Blood and Honey

Dee Rees for Pariah

Salim Akil for Jumping the Broom

Tate Taylor for The Help

The 43rd NAACP Image Awards air live on NBC this Friday, February 17th, at 8 PM EST. Will you watch?

Guest Writer Wednesday: Review – Pariah

Pariah (2011)

This is a guest post from Carrie Nelson.

Alike and Laura

Audrey and Alike

Carrie Nelson has previously written about Martha Marcy May Marlene, Precious, Based on the Novel Push by Sapphire, The Social Network, Sleepaway Camp, and Mad Men for Bitch Flicks. She is a Founder and Editor of Gender Across Borders and works as a grant writer for an LGBT nonprofit organization in NYC.