Tag: Independent Focus

‘The Bling Ring’: American Emptiness

Cast of The Bling Ring
This is a guest review by Marcia Herring.
In discussions of Sofia Coppola, nepotism is a long-covered topic. Regardless of early exposure in her acting career, I have no doubt that Coppola has ultimately benefited from the privilege of being surrounded by famous company. Without Francis Ford or Roman or Jason Schwartzman or Kirsten Dunst or Nicolas Cage would we be discussing a film written and directed by Sofia Coppola? Possibly–she is quite talented–however, while discussing that talent, we cannot ignore the methods by which that talent is displayed to us.
The Bling Ring, Coppola’s fifth film, follows the story of a group of Hollywood teens, spoiled and bored, who commit a series of celebrity robberies. The piece credited for inspiring the film is “The Suspects Wore Louboutins” by Nancy Jo Sales (now expanded into a full truth-based novel bearing the same title as the film. We dive into the brightly-lit suburbs on the tails of Marc (Israel Brussard, Flipped), the awkward new kid in town. Of course, his dad is in “the biz,” so he’s no stranger to the celebrity-saturated culture in which he now finds himself. Marc attends the area’s remedial school–he’s been held back because of missing classes–and while the students may be having difficulty succeeding at traditional subjects like math, they appear to do really well in subjects like underage drinking, parties, fashion, and clueless parents.
Katie Chang as Rebecca in The Bling Ring
Marc soon befriends aloof Rebecca (newcomer Katie Chang), and while the initial basis for their alliance seems to be rooted in traditionally queer-eye-for-the-straight-girl territory, the bond that develops goes deeper. At one point, Marc explains that his love for Rebecca is like a sister. One day, seemingly bored with their usual activities, Rebecca suggests that she and Marc commit a bit of robbery. The film lacks any but the barest suggestion of motive. Characters suggest that Rebecca is “obsessed” with these celebrities, that she wants to be them. What causes her to cross the line from coveting to claiming? Is it the hint of an unhappy home life, the incongruous image of the self compared to glossy magazines, the culture where becoming a celebrity is the highest honor (and a fully achievable one, given enough money, timing, and good clothes)?

Once the initial success wears off, and despite Marc’s jitters and (fully appropriate!) wariness at committing crimes, Rebecca is eager to try again, and to expand their crew. The rest of the “Bling Ring” is rounded out with Chloe (Claire Julien, another newcomer to film), Nicki (Emma Watson), and her adopted sister Sam (Taissa Farmiga, American Horror Story). Again, we don’t get much in the way of personality aside from Sam really liking leopard print, for example. The action quickly escalates, but in the slow, pondering way that only an indie film can truly manage. The group robs more celebs (Paris Hilton, Lindsay Lohan, Orlando Bloom); they party in stolen clothes, spend stolen money, and snort stolen coke. They brag to friends. They post on Facebook. They get cocky, and not even security camera footage and a news story can deter them.
Emma Watson as Nicki in The Bling Ring
Of course, things come to an end. What had been an entertaining thrill ride dwindles out in courtroom sessions and talking heads. Whatever message Coppola seemed to strive for gets lost by the ending credits. After the film ended, I heard the girl seated in front of me ask her friend if the group was still in jail (sorry, is that a spoiler?). “I’m going to google Nicki,” she added, whipping out her phone. Perhaps that is the real question–how do we critique celebrity without adding to it; how do we ask questions in a way that might promote actual changes in attitude and behavior? These are questions, I think, that Coppola doesn’t have the answer to. There lies the conundrum: by telling this story, Coppola plays into the fame of the original “Bling Ring,” plays into our culture of voyeurism–not only do we want to watch celebrities, but we want to watch them get robbed. We want to sneak inside of their houses, watch their trials, and google them after watching fictionalized accounts of their lives. Of course, by telling this story, we also witness the factors that led to it.
Is it great to see a film written and directed by a woman, marketed as starring a woman, and led by a mostly-female cast do well in theaters? Abso-fucking-lutely. But no matter the highlights of The Bling Ring–the critique of excessive wealth, “sad white girl” culture, and the nature of celebrity–I cannot forget that Coppola is thriving off the very things she critiques.
Ladies of The Bling Ring
Other than the name changes, the major difference between the cast of The Bling Ring and the original gang is whiteness. Katie Chang does a stand-up job as Rebecca, but it is now-grown Emma Watson (Harry Potter, The Perks of Being a Wallflower) who fills advertisements and trailers for the film. She is playing the kind of girl who many fantasize about: sexual, liberated, rich. Nearly the polar opposite of Hermione Granger. She’ll flash cleavage and take a turn on the stripper pole. She’ll sell tickets.
And sure, we’ll laugh at dim-witted Nicki when she declares that she wants to be famous and run a charity organization, or that this “situation” was given to her as an opportunity. We’ll laugh, and then we’ll hit google. Maybe we’ll even try to find out when Watson will be out of town so we can take an unauthorized tour of her place.

Marcia Herring is a writer from Missouri. She is still working on her graduate degree, has a day job in retail, and writes freelance for the Lesbrary. She spends most of her free time watching television and movies. She wrote an analysis of Degrassi, Teens and Rape Apologism, contributed a review of X-Men First Class, V/H/S, and reviewed Atonement, Imagine Me & You and The Yellow Wallpaper for Bitch Flicks. 

‘Farah Goes Bang’: A Love Letter to Female Friendships

Farah Goes Bang movie poster
Written by Amanda Rodriguez
Spoiler Alert
“I wanted to do something I hadn’t done before. Change the world and be awesome.” – 17 year-old female John Kerry Campaign Volunteer in Farah Goes Bang
Meera Menon’s Tribeca Film Festival award-winning Farah Goes Bang is a lot of things: it’s a coming-of-age and sexual awakening story, a road trip narrative, a political tale, a multicultural expression, a chick flick, and a love affair with all the beauty and grit of the American experience. The strongest facet of this film, however, is its unflinching depiction of the strength and intimacy of female friendship.
The story centers around three young women who’ve just finished college and decide to take a road trip together as volunteers on the John Kerry presidential campaign. Our heroine, Farah, is tired of her pesky virginity and wants to lose it on the campaign trail. On the road, both Farah (Persian) and her friend Roopa (Indian) encounter racism along with its companions stereotyping and bigotry. Menon talked in an interview on KeralaNext.com about the culture clash the women encounter:
“Their odyssey through the heartland of America is meant to demonstrate the ways in which these girls are often not seen as American, though they are as American as any other. I really wanted the film to integrate their faces and races into a new sense of American identity, one that embraces the hybrid, cross-cultural form that I have experienced in my own sense of citizenship.”

All I have to say is: YES. As a feminist woman of color, this kind of representation of my experiences (and the experiences of countless women just like me) is invaluable. Showing these women as rounded human beings with troubles that are not so foreign or alien as white culture would have you believe is something we desperately need as part of a movement toward inclusivity, toward acceptance and the embracing of those our society typically marginalizes and others.   

“I think [the scarf] looks pretty, kinda like it belongs on you.” – KJ  “That is so racist.” – Roopa

Farah Goes Bang passes the Bechdel test all day long. The core of this film is the connection between these three women and how it supports them, gives them strength, allows them their fluidity of identity, and is fun as well as necessary for each of their unique journeys. Menon says, 

“The film, at its heart, is about the importance of female friendships during the rapid period of personal growth that is your twenties. I have learned so much through my friends, particularly female, about who I am and the woman I hope to be. This film is a love letter to how formative those relationships are when you are young.” 
Near the end of the film, Farah finally gets her hook-up on the much anticipated election night. It’s dark out, so we never clearly see the man she seduces, nor do we learn his name. (The seduction itself is a pivotal character shift because, until this point, Farah had always been meek and incapable of owning her sexuality.) After they have sex, she goes back to the cabin where her friends are, wanting to spend the rest of this meaningful night with the people who are most important to her: her girlfriends. It is the bond of friendship that sees these young women through the crushing disappointment of the election and the very adult realization that the world isn’t very easy to change.
KJ, Farah, and Roopa enjoying a special night of anticipation and fireworks.
Though the film is a bit rose-colored and unrealistic with some of its themes (Roopa’s lack of internal struggles render her one-dimensional when compared to her two friends, KJ’s cathartic conversation with a military vet, and Farah’s empowering encounter with a drag queen followed by her ideal one-night-stand with a beautiful, nameless stranger), it turns out it’s still nice to watch a movie about women that doesn’t involve a rape or murder (especially a women-on-the-road story), where the women don’t necessarily all get what they want, but they come out the other side together, happy, and ready for the next challenge.

The Lifelike, Feminist Choreography of ‘Frances Ha’

Frances Ha movie poster.


Written by Leigh Kolb
Spoilers ahead!

“27 is old.”

Frances Ha is a love letter to that idea–that 27 is old, but is, at the same time, the beginning of everything. For this generation, 27 is at that cusp between youth and adulthood and it is painful, terrifying and full of misery and joy.

The film captures that moment perfectly, and its bare French New Wave style allows the story,  which focuses on, in the words of director Noah Baumbach, “That period in your 20s where you’re necessarily having to separate yourself from a kind of romantic idea of yourself,” to be on full display.

In addition to capturing that moment, Frances Ha also has at its center a friendship between two women. It easily passes the Bechdel Test, and was co-written by the actor Greta Gerwig, who plays Frances.

“I’m not messy, I’m busy.”

In an interview, Gerwig says that the film and its focus on evolving relationships and changing is about that “moment when you’re exiting your youth and you really only know it when it’s gone. It doesn’t announce that it’s the last day of youth, it just leaves…” While these kinds of stories are not rare, seeing the focus placed on a woman’s life and female friendship is.

Frances Ha is one of those rare films that makes a feminist’s heart grow three sizes in an hour and a half.

The female protagonist and her best friend, Sophie (Mickey Sumner), are engaged in the most important relationship on screen. Frances and her boyfriend at the beginning of the film break up (he wants to get cats and for her to move in with him; she wants to keep living with Sophie), and Sophie has a relationship with the kind of guy who wears a ball cap and says, “I have to take a leak,” but the central relationships are Frances and Sophie and Frances and herself.

Frances and Sophie’s friendship is incredibly realistic.

Frances is an aspiring modern dancer (she’s an understudy and teaches dance lessons to children at a dance company), and anyone with minimal knowledge of the dancing profession knows that 27 is likely far too old to have any hope of joining the company, yet Frances hopes. She’s sure that this is the year she will be chosen for the company and at least get to tour.

Sophie moves out to live with an acquaintance in Tribeca, where she’s always wanted to live. Frances haphazardly becomes a roommate to two “rich kid” young men (an artist, Lev, and a writer, Benji, with wealthy parents), and she doesn’t get asked to dance in the Christmas productions, much less be a part of the company. Frances’s life–which hasn’t yet felt like it’s begun–is unraveling.

Frances, Benji and Lev.

When she goes home for Christmas, she lies in a bathtub full of water as her mother pounds on the door: “Frances, how much longer?” she pleads.

The length of her life seems short and long, and the next step is elusive.

Through it all, Frances perseveres. She doesn’t break down, she doesn’t quit moving, even if her moves sometimes feel clunky–and real.

In what’s arguably her lowest moment, when she’s attending a dinner party with her temporary roommate who doesn’t seem to like her, Frances does break–in her own way. She drinks a bit too much and when she learns (from strangers) that Sophie is moving to Japan with her fiance, Frances decides to go to Paris.

Frances dances through the streets to David Bowie.

“Sometimes it’s good to do what you’re supposed to do when you’re supposed to do it,” she says. At this moment, she means going to Paris–even on a charge card–and having a worldly experience. It’s disappointing, as most of those experiences that we are “supposed” to have often are. Frances is left feeling empty, and more lost than when she began.

She makes sure to be home on Monday, because the head of the dance company had requested a meeting with her. Frances–charmingly delusional–thinks she’s going to ask her to be a member of the company. Instead, she’s offered an office administration job. Frances says no. She’s not ready to move into that part of her life, where she no longer has that unfettered hope of being who she thought she was going to be.

She returns to her alma mater to be an RA during a summer dance camp (where she discovers she’s not even allowed to take dance classes) and a server for special events. It’s during this experience–the juxtaposition of her life and the college students’ lives, and her being an adult in a place of youthful potential–that something changes. She runs in to a drunk Sophie at a fundraiser. Sophie is belligerent and stays over in Frances’s dorm room. Their roles are reversed that night. Frances seems to have it all together and Sophie is falling apart.

“Your blog looked so happy,” Frances says after Sophie says she’s been miserable and won’t be marrying her fiance. They both had been struggling to do what they are supposed to do when they are supposed to do it, but it’s not working. They must separate themselves from that “romantic idea” they’d had of themselves, their “story of us” that included taking over the world, to move forward.

Frances does so by taking the administrative job at the dance company, and is able to continue choreographing. Her eyes glisten with happiness in the control booth as dancers on stage perform her choreography. As the gorgeous, disjointed dance goes on, the camera pans through the audience, focusing on all of the people in Frances’s life who care about and support her. The company owner compliments her work, gushing over the performance. Frances briefly talks to one of her old roommates, Benji, and it is clear that something might develop between the two of them. But the person she’s “making eyes” at is Sophie, her best friend.

The framing of Frances’s life around a dance career is perfect, because dance is a profession that one ages out of, and it’s so much, on the surface, about performance. Frances, as she perceives herself getting older, feels like she needs to perform to choreography not her own. When she realizes she can make her life work in another way, she’s rewarded.

In an article at Forbes, Dina Gachman notes the importance of Frances’s career trajectory, and the lesson that there’s something in between getting exactly what you think you want or settling for less:

“That doesn’t mean you should meander all over the place without a plan waiting for success to rain down on you, but one of the great things about Frances Ha is that it’s saying: It’s OK that your life and career aren’t picture perfect. Maybe the picture is just different than you imagined.”

In the end, Frances is moving into her own apartment, a sign of success, since her living arrangements have always been cause for stress and uncertainty. She’s able to work and make a living in the dance world. She’s everything she wanted to be, just in a different way.

Frances dancing in a grown-up pencil skirt.

As she goes to put her handwritten name plate onto her mailbox, her name is too long to fit. She folds it neatly, and “Frances Ha” peeks out from the window. She did what she needed to do to make it fit, much like she did with her life. When she does figure out how to make all of the pieces fit, she gets everything she needs and realizes what she wants.

In “Why Frances Ha is the Must-See Feminist Film of the Year,” Imran Siddiquee says,

“While capturing the hilarity, awkwardness and anxiety all of us might face in our late 20s – gaining and losing best friends while pursuing what feels like an increasingly impossible dream – Frances Ha says something very specific about gender. It shows us that women can be messy, graceful, sad, funny, artistic, ambitious and caring all at once. You know, human.”

The sheer humanity on display throughout Frances Ha feels much more groundbreaking than it should.  The women and men in the film are not people you aspire to be, but they are people, on some level, who you are and who you know.

After watching the film, I immediately told my best friend she had to watch it. The depiction of female friendship and the muddy misery of the mid-20s was breathtaking. There are so many art-house and Hollywood films that center on men’s coming-of-age stories, and so few about women’s. Frances Ha shows that it can be done, and it can be done well.

That moment when you are in the control booth of your life, which may not look how you thought it would, but it’s just how it’s supposed to be? That’s a great moment.

When a flawed and wonderful woman is having that moment on the big screen? That’s a great moment for all of us.

Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri. 

Travel Films Week: Protecting Olive in ‘Little Miss Sunshine’

Movie poster for Little Miss Sunshine
This is a guest review by Melissa Richard.
Look around… this place is fucked! I don’t want these people judging Olive—fuck them! You’re the mom—you’re supposed to protect her! Everyone is gonna laugh at her, Mom… please don’t let her do this. Look, she’s not a beauty queen. She’s just not.

So says Dwayne to his mother Sheryl moments before his sister Olive hits the stage for the talent portion of the pageant that gives Little Miss Sunshine its title. Olive and Little Miss Sunshine are who and what pile the extended Hoover family into a yellow VW van and carry them across 800 miles from New Mexico to California. In the process, the Hoovers lose dreams and careers, gear clutches and horn capabilities, not to mention the heroin-snorting Grandpa. Dwayne’s outburst comes at the near-end of a trip filled with heartache and disappointment (often simultaneously gut-wrenching and hilarious), and not only because he recognizes the damage participating in the contest might cause to his younger sister. He also expresses the collective fear of the male Hoovers who have generally, through their own failures, come to see (and protect) Olive as a symbol of personal redemption.
Sheryl checking in with Olive before her talent act, with Richard and Dwayne looking on
Little Miss Sunshine is like many classic road trip films in that the trip itself is a vehicle (pun intended) for the characters to learn something about one another, about themselves, and/or to come to a kind of acceptance of one another, and of themselves, by the film’s end. And Little Miss Sunshine’s characters certainly have a lot to learn because, like most of us, they are deeply and, in some cases tragically, flawed.

Olive’s dad Richard Hoover (Greg Kinnear) is a failing motivational speaker (a complete contradiction); brother Dwayne (Paul Dano) is in teenage-boy training to become a jet pilot (which later goes down the tubes when it’s discovered that he’s colorblind); Uncle Frank (Steve Carell), the “number one highly-regarded Proust scholar” in America, is recovering from an attempted suicide after his love interest, a graduate student, dumps him for the “number two highly-regarded Proust scholar” in America; Grandpa Edwin (Alan Arkin) is a heroin addict who’s been kicked out of his retirement community and has an abiding love of women, porn, and Rick James (and has, possibly, a knack for choreography); and then there’s mom Sheryl (Toni Collette), whose only major flaw seems to be furtively smoking cigarettes (and possibly marrying a failed motivational speaker). Olive (Abigail Breslin) and the pageant represent the movement toward something better, something successful (by literally moving toward the land of sunshine, California), even when it’s clear to everyone that Olive is just not a beauty queen, as Dwayne says. It’s not that she is a real contender that drives the Hoovers toward redemption. It’s the symbolic value of her possible success in the type of contest that society sanctions as a visible indicator of success (however troubling or, well, foolish a beauty contest is as an indicator of success for young girls and women). In other versions of these contests—careers, dreams of careers—Richard, Frank, and Dwayne, in particular, have failed.

Olive as a symbol of redemption (and the need to protect her as such) is established early in the film, when the frazzled Sheryl arrives home with Frank, and the family sits down to a working-mom meal of a bucket of fried chicken, salad, and Sprite Zero. Everyone else seems suited (or apathetic) enough to ignore the bandages on Frank’s wrists, but not Olive. She looks at Frank, gasps, and exclaims, “What happened to your arms?” Richard changes the subject to Olive’s pageant dance routine, but Frank interrupts, saying he’s had an accident and shifts the conversation to Dwayne’s vow of silence. Olive, however, insists. Frank says it’s “okay” to talk about it, which leads Sheryl to indicate that she’s “okay” with talking about it (she’s “pro-honesty”) if Frank is. After Frank permits Sheryl to tell Olive that he attempted suicide, which she does, Richard flips, suggests that it’s not an appropriate conversation to have at dinner, and “shushes” Olive. She’s nonplussed, however, and poignantly asks why Frank would want to kill himself.

Richard explaining to Olive why Uncle Frank may be a loser, but she’s going to be a winner, in the dinner scene
Professional pusher of motivational success that he is, Richard is having none of it. After listening to Frank’s building tale of unrequited love and academic failure, he spins the story into his own type of motivational-speak, interpreting Frank’s narrative as a series of “foolish choices” and “giving up on himself” for Olive. On the one hand, the interpretation is a way—albeit a clumsy, ineffective, and completely ridiculous one—to package the “why” of an attempted suicide to a seven-year-old. On the other hand, it’s a clear reflection of the underlying fear of failure that Richard himself is facing in the attempted sell of his “Refuse to Lose / 9 Steps” program (which does, indeed, fail). Richard may not realize this consciously, but as he spins Olive’s desire to compete into a similar “winner or loser” narrative to that of Frank’s, the family, as well as the audience, does—especially since the Hoovers can hardly afford to take the trip. Green-lighting the road trip is Richard’s way of explicitly protecting Olive’s dream and implicitly protecting his own.

The reasons for the Hoovers to protect Olive are not always as selfish as those that Richard might have for protecting her (and, on occasion, they have to protect Olive from her father’s philosophy). In fact, the literal protection of Olive from the social pressures that break us down as adults is often incredibly touching, as it is in the diner scene wherein Olive orders her waffles “a la mode-ee.” Although Sheryl questions Olive’s choice of ice cream on the grounds of it being so early in the morning, Richard objects because he’s still got his eye on her success (as a beauty queen specifically, but replace the pageant with anything else and he’d likely have a similar objection). He breaks into a patronizing lesson on how ice cream comes from cream, which comes from cows, and notes that “cream has a lot of fat in it.” Sheryl, bless her, knows where he’s going with this and mutters under her breath “Richh-eerd.” As usual, Richard turns Sheryl’s earlier “pro-honesty” defense of telling Olive about Frank’s suicide attempt against her (“she’s gonna find out anyway”). When Olive asks what she might find out, Richard replies, “Well, when you eat ice cream, the fat in the ice cream becomes fat in the body.”

The Hoovers at their first pit stop on the road, looking totally enthused as Richard explains to Olive how cream makes you fat
To her credit—and displaying the role she plays in the protection of her daughter—Sheryl looks at Olive and says, “I just want you to understand that it’s okay to be skinny and it’s okay to be fat, if that’s what you wanna be. Whatever you want, it’s okay.” While Olive is processing this, Richard asks Olive to consider whether beauty queens are “skinny or fat,” to which she quietly replies “They’re skinny, I guess.” And Sheryl shoots Richard a death-ray stare as the waitress comes over and serves Olive her “a la mode-ee” side dish.

“Does anyone want my ice cream?” Olive sadly asks.

Grandpa to the rescue. “Yeah, I’d like a little…” he says, and then he invites everyone else to have some, as well, until Olive protests “Wait! Stop! Don’t eat it all…” and digs in. (And Sheryl cuts Richard’s attempted interruption of this as Dwayne shoots a spitball through a straw directly into Richard’s face.) Taking their cue from Sheryl, Grandpa, Dwayne, and Frank are not only protecting Olive’s desire to eat ice cream; they are ultimately protecting her right to make her own choices and to disregard what society (a patriarchal society represented by Richard, maybe?) tells her to choose.

This particular scene foreshadows the protection the Hoover men give Olive during her dance performance during the talent portion of Little Miss Sunshine. Having made it to California and only losing one person (poor Grandpa), the Hoovers have everything invested in Olive, including the emotional toll their own failures have taken on them. Olive’s routine to Rick James’ “Super Freak,” choreographed by the recently departed Grandpa, is the film’s true highlight because it does so much in a few minutes: it makes explicit the sexualized undertones of the child glitz pageant world (Olive might be shaking her bootie and doing the ever-lovable “growl crawl,” but the little dolls in their make-up and teased hair represent something similar on a different frequency); it provides the context through which the Hoovers are able to pull together and to accept themselves as they are; but it also provides the moment when Richard, as well as Frank and Dwayne, are really able to protect Olive for who she is and what she’s chosen. With the head pageant judge in a tizzy over the routine, Richard jumps on stage to protect Olive from being pulled off, but instead of quietly suggesting to his daughter that it’s time to go, he begins dancing with her (and is joined by the rest of the Hoovers in quick succession).

Frank, Richard, and Dwayne rockin’ out on stage with Olive
The Hoover boys may not like what the pageant represents, which they become clearly aware of once they arrive, and it’s not about protecting Olive as a symbol anymore. It’s about representing her choice to be in the pageant, whether she’s truly a contender or not.

Which brings me back to the quotation from Dwayne I opened with.

Dwayne and Richard are now mentally awake enough to be concerned about Olive competing in the show; they’ve now seen the polished contestants strut and pose for the judges, and they know she’s not made of that stuff. As Dwayne points out, she’s just not. At first flustered by the sudden concern toward Olive, Sheryl finally explains to them: 

Olive is who she is. She has worked so hard, she’s poured everything into this. We can’t just take it away from her—we can’t! I know you wanna protect her… but we gotta let Olive be Olive. 

Like in the diner scene when she tells Olive she can be skinny or fat or whatever she wants to be, Sheryl has been protecting Olive all along—not because she herself is missing something, not because she’s failed personally, but because she recognizes the importance of a little girl being able to be, well, who she is. Sheryl isn’t your typical pageant mom… she’s not a “pageant mom” at all. She’s far removed from those types of moms you see on shows like TLC’s Toddlers and Tiaras, women who put out big bucks for high-teased hair pieces, spray tans, and “flippers” that transform mere babies into miniature adult likenesses, who act out routines for their daughters to follow from the audience, who train, coach, and, sometimes quite literally, push these girls toward the stage. In fact, Sheryl is clearly removed from the process in a positive sense: from the moment she hears the phone message from her sister, Cindy, indicating that Olive is eligible to compete in Little Miss Sunshine (and rolls her eyes at the revelation that the first-place winner set to compete was disqualified because of “diet pills or something”), Sheryl is proud and supportive of Olive no matter what. She’s not pushy, but she’s not disconnected, either. She is being what Dwayne reminds her she is—“the mom”—by allowing Olive the freedom of her own choices.

Letting “Olive be Olive”—and learning to protect the choice Olive can make to be herself—is ultimately what allows the Hoovers to accept themselves and one another. We don’t know what life will be like for the Hoovers once they return to New Mexico, but one thing is for certain by the film’s end: they’ve broken through a lot more than the barrier gate in the parking lot of the Redondo Beach Inn.

Melissa Richard is a part-time English instructor at High Point University in the Piedmont Triad area of North Carolina. She writes about work and women in nineteenth-century Britain (as well as less esoteric topics), likes to take photographs of things and stuff, and thinks that dancing is really fun.



Travel Films Week: ‘The Go-Getter’: A Male-Led Feminist Film

The Go-Getter movie poster


This is a guest post by Melanie Killingsworth.

The Go-Getter doesn’t scream “feminist.” The central character is a guy named Mercer; in fact, the movie doesn’t actually pass the Bechdel test, because no one really talks to anyone besides Mercer.

Mercer’s first words – to himself and the audience at large – are about Huckleberry Finn, not remotely feminist literature. After a little soliloquy, Mercer steals a car and starts a road trip in search of his older half-brother, Arlen. Along the way, the imagination interludes and fantastical sequences give the movie a dreamy, slightly drugged quality. Where am I going with this, and how is The Go-Getter feminist? Perhaps I should sum up the plot first.

Mercer stops at a pottery collective where Arlen used to live, only to get punched in the mouth by someone Arlen stole from. The puncher repents and offers Mercer some pot, which Mercer tries for the first time. All the collective members sit down for dinner with Mercer, and a few details about his mother come out. She was a substitute teacher and mom at 45, and though those things are hardly for the faint of heart, Mercer feels a need to portray her as a sled dog racer and later someone who travelled the Australian outback. The conversation and the pot help Mercer air some of his feelings, but he’s not much closer to finding Arlen.

The collective a bust, Mercer goes to find his middle-school crush, Joely, whom he obviously idolized; the camera angles point up at her and down at him while she climbs onto the pedestal of bleachers. Joely joins the road trip for kicks in the hopes of taking Mercer’s virginity, while Mercer dresses up and takes ecstasy to impress her before they have sex. In the end, she’s underwhelmed, and he’s apologetic.

Joely in The Go-Getter

Mercer goes from his first sexual experience to the set (shack, really) of a pornographic film where Arlen fleetingly “worked.” The director claims he’s “making art” about “making love,” but the boys in the waiting room talk about girls in dehumanizing ways, and one of the actresses dissolves into tears in the background. “What good is it if she cries before she gets fucked?” the director asks. Mercer isn’t at all sure how to respond, so he steals the camera and runs. They can’t film without it, he figures.

Mercer goes back to find Joely in the hotel with her cousin and a friend. When Mercer tries to take off by himself, the threesome steals Kate’s car and leaves. Mercer hitches a ride after them and steals the car back, again. Next stop is the pet store where Arlen ran a check-scam with an older woman. Said woman ponders Mercer, decides to take a maternal attitude, rambles a bit about free love and choice, then charms Mercer into singing hymns with her not-a-band to fulfill her community service requirements.

All this time, Mercer has been chatting with Kate, the girl from whom he stole the car. One of my favorite sequences is when Mercer is on the phone trying to imagine what Kate might look like, and the visualization runs through several women. It shows only their faces, not their bodies, and some of the suggested mental connections – the oldest of the group liking beer, one of the younger ones coming up on the suggestion of fake teeth – eschew stereotypes.

As Mercer parts ways with the pet shop woman, Kate finally shows up, more angry that Mercer lied than the fact that he still has her car. “Doesn’t anybody know anybody at all?” she asks. The two of them talk as they drive, getting closer emotionally and physically. Eventually, Mercer catches up to Arlen and gets scorn and a bloody lip for his trouble. Kate comforts him, and later they have sex.

Kate as both nurturer and protector

Mercer is finally able to sit down civilly with Arlen. Mercer is not crushed by Arlen’s anger; he addresses Arlen as an equal. No begging, no insecurity or needing a big brother’s acceptance. All the things Mercer has learned about women along the way led Mercer to his brother. Sex may be the turning point that leads to this conversation, but it’s the conversation that causes Mercer to realize he has “become a man,” and a man mostly shaped by women, at that.

So what makes a man’s coming-of-age story a “feminist” travel film? The fact equal-opportunity is still so rare these days? No, (though on a side note: sadness and anger!). It’s because as Mercer’s trip progresses, the catalysts are fully-realized women who exist for more than just his gratification. His trip is prompted by his mother’s death. All his stops along the way involve women who reveal something about themselves and/or Mercer. Finally, Kate, from whom Mercer stole the car, tracks him down and finishes the road trip with him. In a moment near the end, Mercer asks Kate, “Want to go to Louisiana with me?” and she raises her eyebrows and notes, “It’s my car,” as if to sum up that though Mercer has been making his own way, it’s women who are enabling and teaching him. It’s women he has learned to be like or not-like, from his mom to his first crush to this girl he just met over the phone.

Mercer talking to Kate on the phone, while imagining her as his shoulder angel

Women are sexual beings who initiate all Mercer’s intimate interludes. Women make small talk about weather and geography and deep conversation weighing fate versus coincidence. Women are nurturing (they cook food and tend to Mercer’s various injuries), but also capable (they make pottery, paint doors, and run stores). Mercer – and at times other men – are also portrayed as nurturing and loving, and none of these are seen as undesirable or distinctly “female” qualities.

A potential negative to the feminist theme is the porn shack scene. Coming-of-age must deal with sex, but since Mercer deals with it in other ways, is this underdeveloped side trip necessary? It has at least one damsel in distress, one predatory director, and three young boys who are likely being taken advantage of by the director, but who are also looking at the experience as their license to take advantage of the girls. Mercer weakly condemns it, then runs from it. The only real reason for its inclusion is – in leading to Mercer stealing the camera – girls again become a catalyst and point out the uncertainty in Mercer’s actions. He won’t be confident in his decisions until the end of the film when he reaches “manhood.” Of course, it also gives Mercer another noble reason to steal a prop useful to the story, so one could argue for pragmatism.

Another possible negative, Joely’s sexual manipulation of various men, is seen as an individual choice. Her “sins” aren’t sex or promiscuity or drugs; they’re theft of things Mercer already stole. She’s only his equal there, and none of her choices are representative of womanhood, just as Mercer’s choices aren’t representative of manhood.

Neither of these quibbles takes away from the overall woman-positive tone of the story. Kate responds to Mercer stealing her car with frustrated intrigue and working things out verbally. In opposition to this method, violence, the “male” answer to problems (as in, here always perpetrated by males), happens four times – the potter lashing out at Mercer because of Arlen; the three friends physically assaulting Mercer to steal Kate’s car; Mercer attempting to steal the car back, being mocked until someone discharges a gun; and finally, after years of repressed emotion, when Arlen demeans their mother and he and Mercer exchange blows. “Get yourself a hunting knife, can’t nobody take your hat,” the liquor salesman advises.

Mercer’s fantasies imagine how the violent road taken would end

Instead, Mercer becomes strong without violence, has sex without unrealistic idealizations, comes to terms with his brother, and realizes much about himself. All this he learns from women, while he and the story embrace and accept women as equal, strong, complex creatures with agency. Add to that a car trek cross-country to Louisiana – voila! – feminist travel film.

A film doesn’t have to have a woman as the main character to be feminist. This story unabashedly demonstrates the importance of women, not just in relation to men, but to themselves and the world in general.

Melanie Killingsworth is a writer and filmmaker in Portland, OR. Her feminist noir The Lilith Necklace is currently applying to a film festival near you.

‘Away We Go’: Infertility and the Indie Film

Movie poster for Away We Go
This is a guest post by LD Anderson and appears as part of our theme week on Infertility, Miscarriage, and Infant Loss. 
Away We Go (2009) was part of a spate movies a few years ago that were marketed as “Indie”—with hand-drawn title cards and twee soundtracks—regardless of the film’s studio or budget or anything else. When I finally watched it on DVD, having missed it in the theater, I was disappointed. One of the main reasons was how it treated the issues of infertility and miscarriage, but I’ll get to that.
John Krasinski (The Office) and Maya Rudolph (Saturday Night Live) play Burt and Verona, a struggling thirty-something couple who unexpectedly find themselves pregnant. Verona’s parents are dead, so when Burt’s parents announce that they’re leaving the country, Burt and Verona hit the road to visit friends in search of a chosen family for their child. 
Burt and Verona
There are a few things that I like a lot about this movie, and I want to address those first. I liked the fact that Burt and Verona are an interracial couple. I appreciate the way that the movie takes the idea of chosen family so seriously. I liked the relationship between Burt and Verona, and the approach to parenting that they formulate, both informed by and different from everyone around them.
It’s everyone around them that bugs me.
In an early scene, Burt’s father—the one who’s about to bail on his first grandchild—talks to Verona about a sculpture he bought of a Native American woman. He’s not sure whether it’s Pocahontas or not, but he wants to honor indigenous people—even if he can’t pronounce “indigenous.” Later on, Burt and Verona spend time with Burt’s childhood friend, “LN,” and her husband, who practice Continuum parenting, which is a thinly veiled reference to Attachment Parenting. I’m not going to weigh in on Attachment Parenting here, but suffice it to say that it’s not portrayed positively in Away We Go. LN, however, also quotes from Alice Walker and Simone de Beauvoir. 
Roderick, LN, and Bailey
Between the two scenes, the message seems to be that only the ignorant, the insincere and the hopelessly flakey would take an interest in people of different cultures, or the words of women.
I understand that LN and her husband were meant to be a counterpoint to the comically crude couple visited before them, who were not involved enough with their children instead of too involved. For me, though, the most problematic moment came with the third family that Burt and Verona visited, which was supposed to be the most balanced.
Burt and Verona’s friends, Tom and Munch, seem to have it all—a happy, loving home with three adoptive kids. When the adults go out without the kids, they end up at amateur night at a local strip club. Munch, clad in a black dress, begins to dance for her husband to a slow song, and Tom confides to Burt that she had her fifth miscarriage earlier that week. He then waxes philosophical, wondering aloud if they’ve been “selfish” for waiting so long to start their family. 
Tom and Burt
There are so many problems with this scene, I don’t know where to begin. Whatever you believe about abortion, you can’t “owe” anything to someone who hasn’t been conceived yet. Also, women miscarry for many reasons not related to age. Infertile couples (meaning, for my purposes, couples who can’t carry a pregnancy to term as well as those who can’t conceive) suffer enough without movies telling them to second-guess themselves.
More importantly though, Tom and Munch already have a family. They are contributing the act of parenting to the world. But naturally, the subtext says, the three non-White and/or non-American kids they have at home are not enough to make them happy.
I found Tom and Munch to be hurtful caricatures of infertile couples. I understand that the desire to have children of one’s own loins is very natural, and that the inability to do so can be extremely painful. However, I would dare say that society’s insistence on considering adoption second-rate, and its complete failure to recognize childless couples as families, makes it far more painful than it has to be. 
Verona and Burt
I understand, too, that in the story, Munch’s pain was fresh, and she had another woman’s pregnant belly in her face. That only makes it more insulting that Tom barely watches her dirge-like dance, but is more engaged in whining to Burt. The message is, infertile women aren’t sexy. They’re sad.
In the end, Burt and Verona move into her childhood home, although they don’t have any chosen family nearby that I can recall. She faces the demons of her parents’ death. Whatever. By that point I didn’t even care. Burt and Verona were the only characters in the movie that I really liked. Users on IMDB described the others as “overwritten,” and the movie itself as pretentious, and I have to agree. The fail was the most memorable thing for me about Away We Go. When it comes to movies where a couple deals with infertility, I’d rather re-watch Juno. You know—the one that ends with an adoption.
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LD Anderson is a health insurance industry professional living in Nashville, Tennessee. She has been writing professionally about popular culture since high school and currently contributes to Popshifter.com. You can follow her (intermittently) on Twitter at @LDA_writes.

‘The Yellow Room’ and the Timeless Locking Up of Women’s Experiences


Written by Leigh Kolb
Charlotte Perkins Gilman’s “The Yellow Wallpaper,” on its surface, is about a woman in the late 1800s suffering from what we now understand is postpartum depression. Her physician husband locks her away in a room–employing the popular “rest cure” of the time (which Gilman had been forced to endure)–and she slips deeper into depression and eventual madness because of the isolation.
The story is also about the solitary nature of women’s experiences, and how so frequently how women are “dealt” with in society–the treatment–is much more harmful and devastating than the problem itself.
These themes propel Assal Ghawami’s short film,  The Yellow Room, which was inspired by Gilman’s story.
The Yellow Room takes place in a tenement house in an American city. Sanaz, the protagonist, is a young Pakistani immigrant who is seeking an illegal abortion from a Latina “medicine woman.” The woman gives her a baggie of four pills and instructs Sanaz to “take two the first hour. When it starts, you put the rest under your tongue.”
She shows her to her room, which is painted a muted shade of yellow. The young woman who appears to be staying in the room also is a foil to Sanaz–angry, loud and threatening. When she finally storms off, Sanaz is left alone, avoiding calls from her boyfriend (and pushing him away when he calls, hanging up when he promises to “help [her] with the baby”).
Teresa shows Sanaz to her room.
Much like the protagonist in “The Yellow Wallpaper,” Sanaz is left alone. Her boyfriend doesn’t seem to understand the severity of the situation, or be concerned with what Sanaz wants and needs (just like the husband in “The Yellow Wallpaper”).
Ghawami’s film is beautiful, and I found myself aching for more than 10 minutes. In an interview with RH Reality Check, Ghawami goes in depth in discussing both the technical aspects of the film–it was shot with one lens, and the (perfect) music was composed by a female friend from film school–and the social aspects of it.
Sanaz must deal with the consequences alone.
Ghawami–who was born in Iran and grew up in Germany–was inspired to write the film after hearing a story of a woman who had ended her pregnancy with a medicinal herb and thrown the fetus away in the garbage. Instead of judging the woman, Ghawami condemns the society that forces women to choose these routes. She says,
“The Yellow Room, similar to ‘The Yellow Wallpaper,’ is an exploration of an old conundrum. Ultimately it’s the women who deal with the consequences, no matter if you are pro-choice or anti-choice. I just want people to look at the debate from a new angle—from the eyes of the woman who goes through with the experience itself.”
Because film so rarely explores women’s stories (especially about abortion) it’s difficult to find a chance to look through the “eyes of a woman,” tragically. If we had more exposure to those stories, certainly the dialogue surrounding these issues, and even legislation, would be affected.
In Gilman’s “Why I Wrote ‘The Yellow Wallpaper,'” she explains that the “best result” she had from writing the story is that the specialist who prescribed the harsh rest cure had changed his treatment practices since reading the story. Gilman’s story is fiction, although derived from her experiences, but it’s fiction with a social impact. Clearly, women weren’t allowed to tell their stories of isolation and further mental illness in the confines of the rest cure, because not writing or being mentally stimulated was a key part of the “cure.” Women’s stories, of course, are marginalized and often ignored.
In 2013, over a hundred years later, women’s stories about reproductive choice are typically excluded from the national dialogue. Sure, a record number of laws threatening women’s rights to abortion have been proposed and passed in the last few years, but women’s stories are largely absent.
And while we need those stories, we also need art to convey those stories.
Ghawami says:
“I don’t think art needs a cause, but every social cause, hell yeah, needs art! … Films can be a canvas in which we can find our own truth. Art encourages free thinking.”
What the antagonists in both “The Yellow Wallpaper” and The Yellow Room (the protagonists’ families, partners and societies) want is control over the women in the story. To shut a woman into a space, to back her into a corner so her choices are solitary and dangerous, is to, ultimately, control her.
There is hope and freedom at the end of The Yellow Room that we don’t see in “The Yellow Wallpaper.” Ghawami doesn’t make Sanaz a tragic character; she makes her world tragic.
The aesthetics of The Yellow Room are haunting yet beautiful, and the lush strings that accompany Sanaz’s story are jarring yet gorgeous.
The Yellow Room will be screening at colleges and film festivals in the coming months, and at public venues in the New York/New Jersey area. The film’s Facebook page has updates.
Ghawami’s commentary on not only the power of film, but also how the historic literature of women’s struggles connects to the current crisis in women’s rights, gives me great hope that we will see more from her in the future.
The “social cause” of reproductive rights needs art–not just editorials or heavy handed propaganda, but stories. The Yellow Room is a lovely example of how to do the subject justice.
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Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri. 

Third Annual Athena Film Festival: Mini-Roundup

Over the weekend, Megan and I attended the third annual Athena Film Festival, which was completely amazing. And–BONUS–we also got to meet blogger extraordinaire Carrie Nelson! 
And, guess what? AVA DUVERNAY HAS TOTALLY HEARD OF BITCH FLICKS.
We still need some time to properly review the films and panels, but in the meantime, here’s a quick roundup of some of our earlier reviews of movies that screened at Athena. Megan also did some live tweeting of the panels, so look for #AthenaFilmFest in our Twitter feed if you’re interested.

Brave

“Why I’m Excited About Pixar’s Brave & Its Kick-Ass Female Protagonist … Even If She Is Another Princess” by Megan Kearns

“Will Brave‘s Warrior Princess Merida Usher In a New Kind of Role Model for Girls?” by Megan Kearns

“The Princess Archetype In the Movies” by Laura A. Shamas

Beasts of the Southern Wild

“Beasts of the Southern Wild: Gender, Race and a Powerful Female Protagonist in the Most Buzzed About Film” by Megan Kearns

“Beasts of the Southern Wild: I didn’t get it.” by Robin Hitchcock

The Invisible War

“The Invisible War Takes on Sexual Assault in the Military” by Soraya Chemaly

Future Weather

“The Authentic Portrayal of Mother-Daughter Relationships in Future Weather“ by Stephanie Rogers

On Sex, Disability, and Helen Hunt in ‘The Sessions’

Movie poster for The Sessions

Written by Stephanie Rogers. 


I hadn’t heard of Mark O’Brien before I saw The Sessions. I only knew that the film starred John Hawkes (of Deadwood, Winter’s Bone, and Martha Marcy May Marlene fame) and Helen Hunt, who I’ve always admired because of her role as the rebellious, dance-obsessed Lynne Stone in the 1985 film Girls Just Want to Have Fun. I was seven years old when I saw that shit, and I’d now consider it one of my first introductions to (somewhat problematic) pop culture feminism. I refuse to let go of it. Also, Helen Hunt was in Twister, a movie about storm chasers who say stuff like, “It’s coming! It’s headed right for us!” and “Debris! We got debris!” Oh yeah, and she won that Best Actress Oscar for As Good As It Gets in 1997.

What I’m trying to say is: Helen Hunt is awesome.

Her latest Sundance Film Festival hit is based on an essay Mark O’Brien wrote for The Sun called, “On Seeing a Sex Surrogate,” which chronicles his experience losing his virginity in his late thirties. Hunt plays Cheryl Cohen Greene, the sex surrogate, and Hawkes plays O’Brien, a man who contracted polio at the age of six and became paralyzed except for limited use of muscles in his right foot, neck, and jaw. He couldn’t spend more than a few hours outside of an iron lung (a metal chamber that forces the lungs to inhale and exhale) and, despite that fact, went on to earn a graduate degree in journalism from UC Berkeley—by traveling back and forth between the university and the iron lung at home. With the ability to move only his head, he wrote articles and poems by holding a stick in his mouth and tapping out letters on a computer.

The audience learns all this within the first ten minutes of the film, and that’s about the time I started telling myself to stop going through life like a lazy fuck. 

Helen Hunt as Cheryl Cohen Greene and John Hawkes as Mark O’Brien in The Sessions

That’s some pretty intense subject matter … not me being a lazy fuck—that’s for my therapist and me to work out SOMEDAY—but the serious exploration of a disabled man’s sexuality. While the focus remains on O’Brien throughout, The Sessions also gives us several comedic moments with other physically disabled characters as O’Brien interviews them for an article he’s writing about the sex lives of the disabled. I can’t tell you how refreshing it was to see an on-screen depiction of people with disabilities who do things like omg have sex and who also enjoy talking candidly and unapologetically about having sex. O’Brien’s reactions are hilarious; he gets fairly embarrassed and weirded out during the interviews, but the stories he hears ultimately empower him to think seriously about his own sex life, or lack thereof.

Enter the inimitable William H. Macy (yes!). He plays O’Brien’s priest, Father Brendan, who listens to O’Brien’s confessions every day while guiding him through the guilt he feels about seeking out a sex surrogate. That relationship soon evolves (once O’Brien begins spending time with the surrogate) into more of a friendship, and it’s wonderful to see those lines blurred; watching Macy go from praying with O’Brien in church for the first half of the film to showing up in sweats with a six-pack at O’Brien’s house in the later half got the whole theater cracking up. That friendship grounds the film and keeps it from veering into sentimental territory; the audience looks forward to their light-hearted conversations about some truly heavy subject matter. At the same time, their friendship adds emotional depth to the characters. We realize it isn’t just O’Brien’s physical disability that complicates his sexual exploration, but his Catholic faith as well. These two immensely likeable men clearly like each other—and their pontifications about the role of religion in their lives, and what God will and won’t forgive—keeps this from turning into yet another film about a dude just trying to get laid. 

William H. Macy as Father Brendan and John Hawkes as Mark O’Brien in The Sessions

Before seeing the movie, I hadn’t heard about sex surrogates. The real Ms. Greene (who still practices at the age of 68) describes the difference between her profession and prostitution as follows: 

If you go to a prostitute, it’s like going to a restaurant. You read the menu, you choose what you want, they prepare, they hope that you love it, and hopefully you want to come back.

With a surrogate, it’s like going to cooking school. You get the ingredients, you learn to make a meal together—and then the point is to go out into the world and share that and not come back.

I love that explanation, mainly because it doesn’t denigrate prostitutes (or sex workers in general). From what I’ve read, the people who appear to take issue with the sex surrogate profession are running around like, “… but … but … PROSTITUTION WHORES SLUTS BURNING IN HELL,” and regardless of what one thinks about prostitution as a profession, I hope we can all agree that it’s a much more complicated issue than “Prostitution bad. Waiting till marriage for sex good.” (For me, personally, it boils down to the question, “What more can we do to keep sex workers safe?” But, yeah.) 

Helen Hunt as Cheryl Cohen Greene in The Sessions

Most reviews I’ve read of The Sessions focus on Hawkes’ ridiculously good performance as O’Brien—after all, his acting essentially comes from nothing more than his voice and facial expressions. Oscar nomination? Probably. But I’d like to focus on the women in the film, particularly Hunt’s portrayal of Cheryl Cohen Greene.

Helen Hunt ultimately brought The Sessions to life for me. She treats O’Brien with such care, both emotionally and physically, while always maintaining a directness with him that undercuts any potential melodrama. One of my favorite scenes in the film happens right after O’Brien’s first, very brief moment of vaginal penetration. Afterward, he asks, “Did you come, too?” to which she responds, “No, Mark, I didn’t.” I fell in love with the film right then; the innocence of his question and the honesty of her response created more intimacy than most faux-passionate, desperation-filled Hollywood sex scenes could ever hope for.

And that’s the thing about Hunt’s performance. Hawkes, while indisputably great, wouldn’t be half as good in this role if he weren’t playing opposite Helen Hunt. She portrays Greene as confident and self-assured, with no lacy-underweared attempts at sexiness, and with only a tinge of sweetness. This isn’t a film about seduction. It’s mechanical and complicated and wonderful—at one point he has to stop performing cunnilingus because he can’t breathe; at another, she goes to the bathroom in front of him with the door open. Though she forges a strong bond with O’Brien emotionally, the goal always lingers: to help him lose his virginity and help him discover new ways to use and appreciate the human body, his own especially. Hunt says as much in an interview with the L.A. Times: 

Maybe it all gets blurry near the end for a second … But I think that’s life—you can have some errant arrow prick your heart, but these two characters have an intention to keep to their mandate that this all is supposed to serve him. And both of them stick to that, painful as it is.

John Hawkes as Mark O’Brien and Moon Bloodgood as Vera in The Sessions

I’d like to say that all the women in the film were as wonderfully fleshed out and complex as Hunt’s character, but that isn’t true. O’Brien works with three women caretakers throughout, the first (and least conventionally attractive of which) he fires because she just kind of huffs around acting like an asshole. The second is a beautiful woman whose name I can’t remember, and her character development consists mainly of O’Brien gazing longingly over dreamy sequences of her hair blowing in the breeze and shit. Of course he proposes to her (why not!), at which point she quits … but then randomly shows up again later for an impromptu picnic in the park. Okay. The third woman caretaker, well, I kind of loved her. Vera (played by Moon Bloodgood) eases his anxiety more than anything, often making funny quips about sex and the not-a-big-dealness of it as she transports him to and from his sessions with Greene. That affords her an authentic intimacy that the other women characters—other than Greene, of course—don’t get to have. While the previous caretakers exist as shallow plot points to move O’Brien’s story forward, Vera shares a true friendship with him; in many ways, their relationship mirrors the directness and openness of his relationship with Greene.

John Hawkes as Mark O’Brien in The Sessions

For all the bodies on display and the frank sexual discussions, The Sessions deals mostly with trust—how to trust that another person can accept our flaws and cracks and insecurities without judgment; that we’re loveable; that it’s okay to need things from people, and to ask for them. In the end, the graphic sex scenes take a back seat to the emotional connections the characters develop with one another. It’s the expressions on the actors’ faces that tell us everything we need to know.

 

How ‘Vamps’ Showcases the Importance of Women Friendships

I’m reposting my review of Vamps—which previously appeared at Bitch Flicks on May 3, 2012—in honor of Vamps opening in theaters (in limited release) tonight and releasing on DVD November 12.
Movie poster for Vamps
Vamps, the new indie film directed by Amy Heckerling and starring Alicia Silverstone and Krysten Ritter (the upcoming star of the TV show Don’t Trust the B—- in Apartment 23) takes the vampire genre and turns it into a fun, feminist celebration of youth culture and female friendship. The film is part spoof of the recent onslaught of vampire fare, part romantic comedy, part buddy movie—with women!—part history documentary, with some astute political commentary thrown in, and, ultimately, a film about aging, which pays particular attention to the struggles women face within a culture that values youth and beauty above all else.

Jason Buchanan on Rotten Tomatoes effectively captures the plot as follows: “Radiant New York City vampires Goody (Alicia Silverstone) and Stacy (Krysten Ritter) find their immortality in question after learning that love can still smolder in the realm of the undead. Meanwhile, Russian bloodsucker Vadim (Justin Kirk) prowls the streets in search of the next big thrill, and Dr. Van Helsing (Wallace Shawn) seeks to exterminate the creatures of the night as young Joey Van Helsing develops an unusual fixation on Stacy. As ravenous ‘stem’ vampire Ciccerus (Sigourney Weaver) presides over her dark dynasty with the help of her loyal assistant Ivan (Todd Barry), oddball Renfield (Zak Orth) strives to impress Stacy and Goody by any means necessary. Amidst all of the bloodshed and intrigue, nefarious vampire Vlad (Malcolm McDowell) works to perfect his knitting skills.” 


Alicia Silverstone as Goody and Krysten Ritter as Stacy in Vamps
It’s a fun cast of characters for sure, but Silverstone and Ritter shine as the main (women) characters. And for once there’s almost no reason to discuss The Bechdel Test; these two ladies barely talk about men for the first half of the film. Instead, we get to see them playing practical jokes on each other, hanging out in their shared apartment (often texting back and forth while inside their two side-by-side coffins), discussing their fashion choices—which is hilarious, as they struggle to make sure they’re fitting in with the latest 2012 trends (Stacy was first turned into a vampire in the 80s, and Goody lived all the way through the 1800s)—and generally looking out for each other and even (gasp) looking out for other women.

[SPOILER] Case in point: one of my absolute favorite scenes in the film happens early on, when Goody and Stacy head out for their nighttime ritual of club-hopping and imitating the new dance moves of the local youth “Day Walkers” (the term they use to refer to The Living among them). A couple of particularly horrible dude vampires approaches a woman after she bends over, ass in the air, with the word “Juicy” written on her tight pants. The dude vamps merely introduce themselves to her, to which she responds, “I’ll get my coat.” Goody chastises the horrible dude vampires—Goody and Stacy drink only the blood of rodents, not humans—and the dudes respond with, “She’s asking for it,” referring to her “Juicy” attire. It’s a pretty fucking great commentary on the victim-blaming that always accompanies any instance of the rape or sexual assault of women. 


Stacy and Goody on the computer
Goody walks over to the woman with the goal of getting her to stay away from the vampires, but she ultimately ends up hypnotizing her; in this film, vampires have the power to erase the memories of Day Walkers. At first Goody says something to the woman (paraphrasing), “Listen, you don’t want to leave with them. They’re really bad guys.” The woman says, “I like bad guys.” Goody begins hypnotizing her, repeating, “No, I like nice guys.” The woman walks away, passing the horrible dude vampires, while saying, “I like nice guys. I like guys who listen to me when I say things.” (I laughed out loud at that.)

This scene makes me so happy for a couple of reasons. First, a woman intervening to help another woman avoid getting killed by two horrible dude vampires—an obvious metaphor for rape in this scene, rarely happens in movies. How lovely to see that! Because women looking out for their friends certainly happens in real life—first-hand experience! Second, while I don’t necessarily like the implication that women always go for Bad Boys, I appreciate the acknowledgment that bros like this, who want to harm, abuse, and assault women, definitely exist. 


Stacy, Goody, and Sigourney Weaver as Cisserus in Vamps
Also, get this: I turned 33 six months ago. I still have my crappy 35-dollar Blackberry that my sister’s dog spent an hour chewing on. (There are bite marks on the fucking battery.) Let me just say, I could relate to the commentary about youth culture in this film. Heckerling makes wonderful observations about technology, with constant mentions of Twitter, Facebook, texting (there’s a funny reference to someone being in a “textual relationship” due to lack of real-life communication), and other technological stuff I’m probably forgetting because I don’t know what it is. While the film definitely celebrates youth culture, especially in its appreciation of women’s fashion (which reminded me so much of Heckerling’s famous film Clueless), it also juxtaposes that celebration with a critique of the value our society places on youth. That theme comes into play throughout the film, but the focus on women and aging sharpens with the introduction of the head vampire in charge.

Two words: Sigourney Weaver. Do we not adore her? The Alien films, mainly due to Weaver’s badass role as Ellen Ripley, remain one of the quintessential go-to franchises for getting that much-needed feminist fix that Hollywood movies today seem less willing to provide. (Quick shout out to Hunger Games, though!) And Weaver’s role in Vamps as Cisserus, the head vampire, or “Stem,” as they refer to the few vampires who possess the power to turn people into vampires, displays some feminist qualities—strength, leadership, and ambition, to name a few—but her character isn’t without flaws.

While the other vamps fear Weaver’s character—because she’s In Charge—they mainly fear her because she’s the evil, murderous villain. She obsesses over acquiring the love of young men, and when she doesn’t get it, well, you know, she eats them. In many ways, she reminds me of a vampiric version of Miranda Priestly, Meryl Streep’s character in The Devil Wears Prada. She often summons Goody and Stacy (by psychically speaking to them), and it’s almost always to make them model clothing. (Ha!) See, vampires can’t see themselves in mirrors (invisible!), so Weaver wants to look at these women wearing her very youthful, fashionable clothing so that she can visualize what it possibly looks like on her. Eventually though, Cisserus’ power goes so far to her head that she begins putting the other vampires in danger, and the tagline for the last act of the film basically becomes “This Bitch Needs to Die.” 


Vampires hanging out at the club
A woman-in-charge who becomes an evil, power-hungry bitch who ruins lives? Where have I seen that before? (Clue: EVERYWHERE.) I did get the sense from Vamps, though, that it’s making light of that trope rather than relishing in it, and casting feminist film icon Weaver in that role further pushes it toward satire. An interview with Weaver in Collider sheds a bit more light on that:
Collider: What made you decide to jump into the vampire genre with Vamps?

Weaver: Well, I’m a big Amy Heckerling fan, and I also loved the character. She was so unrepentant … I love playing delicious, evil parts like that.

Collider: How does your character fit into the story?

Weaver: She is the person who turned the girls into vampires. So, they have to do her bidding, and she’s very unreasonable and demanding. I would have to say that the one change I made was that I thought she was not really enjoying herself very much, in the original script. I thought, “What’s not to enjoy?” She’s 2,000 years old, she can have anything, she can have anyone, she can do what she wants, so I wanted her to be totally in-the-moment. So, I talked to Amy about it and she just evolved that way. She’s a really happy vampire. She digs it.

(I have to admit, I can kind of get behind a woman—vampire or not—saying, “Fuck it; I own this town.”)
Most of the descriptions and plot summaries I’ve read of Vamps say things like: “Two female vampires in modern-day New York City are faced with daunting romantic possibilities” … (from imdb). True, but not quite. It’s ridiculous to reduce the film to the status of cheesy rom-com because, while both Stacy and Goody somewhat struggle with their hetero-romantic relationships, Vamps ultimately celebrates the friendship and love between the two lead women. (I will say that I have a feminist critique of the ending, but I can’t give it away YET; the movie only recently got picked up by Anchor Bay Films and will be released in theaters around Halloween.)

Stacy and Goody at the club
Overall, it’s pretty significant that I left the theater feeling that this movie—a vampire movie that follows most of the same vampire tropes as all vampire movies—explores something new. It’s also disappointing that I left with that feeling. Because when I thought about it later, I realized what felt so new to me was the depiction of a female friendship that seemed wonderfully authentic. Their dude problems were fairly secondary; their loyalty to each other trumped all other obstacles. Their friendship, in fact, resembled my real-life friendships with women: we don’t fight over men; we don’t sit around endlessly talking about men; we don’t get together and stuff our faces with entire cakes if a man doesn’t call.

That’s why this close relationship between Goody and Stacy is so important to see on The Big Screen in 2012.

In an interview conducted with the director Amy Heckerling by Women and Hollywood, Melissa Silverstein asks the question, “Do you have any comment on the fact that only 5% of movies are directed by women?” Heckerling’s response? “It’s a disgusting industry. I don’t know what else to say. Especially now. I can’t stomach most of the movies about women. I just saw a movie last night—I don’t want to say the name—but again with the fucking wedding, and the only time women say anything is about men.”

Word.

Bitch Flicks’ Weekly Picks

Megan‘s Picks:

“No Love in the Wild” [on Beasts of the Southern Wild] by bell hooks via NewBlackMan (in Exile)

Black Power Takes Center Stage at TIFF with Angela Davis Documentary by Melissa Silverstein via Women and Hollywood

Fox Host to Scarlett Johansson: “You’re Worth Millions” — Pay for Your Friends’ Contraceptives “Instead of Asking Me” via RH Reality Check

Gender, Power, and Chris Brown’s Battered Woman Tattoo by Lisa Wade via Sociological Images

James Cameron: ‘Hollywood Gets Action Women Wrong’ by Hadley Freeman via The Guardian

From Lena Dunham to Junot Diaz, How to Write People Who Aren’t You by Alyssa Rosenberg via ThinkProgress

Mandy Patinkin Left Criminal Minds Over Show’s Subversive Misogyny by Alex Cranz via FemPop

Everything You Need to Know About SNL’s New Lady Cast Members by Intern Scarlett via Bust Magazine 

Amy Poehler Teaches You to Feel Better About Your Body by Lindy West via Jezebel

Stephanie‘s Picks:

‘Marigold’ and ‘Moonrise’: Summer 2012 Indie B.O. Champs by Scott Myers via Go Into the Story

TIFF Programmer Dishes on Film Roles for Women, George Clooney and Saying No by Derek Carkner via CityNews Toronto

Is Parks and Rec the Most Feminist Show on TV? by Emily Heist Moss via Rosie Says

Beginning to See by Karina Longworth via Slate

Feminist Africa Issue 16. 2012: African Feminist Engagements with Film via African Gender Institute

A Woman Among Warlords via Indiegogo

In Defense of “Bachelorette’s” Mean Girls by Willa Paskin via Salon

The New New Girl: Mindy Kaling Promotes Herself Out of The Office and Into The Mindy Project by Jada Yuan via Vulture

LGBTQI Week: Cracks

This is a guest review by Emily Campbell.

This is a story about lesbian schoolgirls.

Those of you who have already seen Lost and Delirious, The Moth Diaries, D.E.B.S., Therese and Isabelle, Fucking Åmål, But I’m A Cheerleader, Heavenly Creatures, Bilitis, and every other lesbian schoolgirl film out there, just hear me out and try not to roll your eyes yet.

Cracks, the directorial debut of Jordan Scott (daughter of Ridley Scott), is an independent film based on Sheila Kohler’s novel of the same name. Although it was released in Ireland and the UK in 2009, Cracks didn’t come out the US at all until 2011, showing on only six screens. While it takes several liberties with the book, setting it at an isolated British boarding school in the 30’s rather than a South African boarding school in the 60’s, the story faithfully focuses on a group of girls who make up their school’s diving team, their mysterious mentor, Miss G (Green), and the new student who overturns the status quo just by existing.

This is also, mind you, a lesbian boarding school movie in which neither the character with the crush nor the object of the crush tragically commits suicide. Now, I’m not going to swear to you that this is an entirely death-free film, or even that it’s a particularly easy film to watch. I will, however, swear that the characters are fascinating, the score and cinematography are stunning, and Eva Green’s costumes (thank you, Alison Byrne) will take your breath away.

And, for those of you with more refined interests, there’s a scene where she strips off and urges a group of students to join her for some late-night skinny-dipping. This is actually (a) relevant to the plot and (b) shot so beautifully it doesn’t feel gratuitous, both factors that could easily have proven to be pitfalls for several scenes. The entire movie manages to evoke sensuality without crossing the line into lewdness, no mean feat considering how effortlessly it could have portrayed the girls as archetypal nubile young things seething with sexual frustration. Instead, the emphasis is on the characters’ development, not the audience’s titillation.

“To dive is to fly,” says Miss G to her girls. “Set yourself free of the shackles of conformity. Let nothing hold you back except the air itself. You are between heaven and earth. The rules no longer apply.”

And let’s be real, if Eva Green was your diving instructor, you’d probably cede to her every whim too.

When we first meet Miss G, she happens to be wearing the ensemble pictured above while lounging in a rowboat with Di, one of her students, and discussing a scandalous book she had no qualms about lending her.

Di Radfield (Juno Temple) is the star of the diving team and something of a bigwig on campus, the Regina George in the 1934 edition of Mean Girls.

She’s also head over heels for Miss G.

Based on this knowledge alone (and possibly the same three plotlines that tend to occur in most boarding school movies), I personally would already be gritting my teeth in preparation for ninety minutes all about Di’s introspective self-loathing and her efforts to avoid the censure of her peers, the castigation of her teachers, and the denunciation of her desires. In most cases, I wouldn’t be far off the mark: usually, the character with the same-sex crush encounters some kind of scorn from others simply for daring to find another woman attractive, which then becomes the main source of conflict.

But that isn’t the case at all for the girls of the fictitious St. Mathilda’s. Di, instead, is admired for being daring. Already a natural leader, she has even more prestige by being the favorite and having the ear of the teacher all the girls idolize.

Nor does Di herself have any apparent issue with her feelings. “I’ve had rather a lot of lustful thoughts,” she admits during confession, one of only a handful of scenes to feature a male character. “Do I have to be sorry for all of them?”

Her teammates and sometimes lackeys, a garden of British blossoms with names like Poppy (Imogen Poots), Lily (Ellie Nunn), Laurel (Adele McCann), Rosie (Zoe Carroll), and awkward Fuzzy (short for Persephone, played by Clemmie Dugdale), are all in awe of her. One of the first scenes features Poppy eagerly asking if Di, emerging from the chapel, admitted to reading the book Miss G let her borrow. Di only scoffs that they can’t stay pure forever and she sees nothing wrong with wanting to know about the real world. And of course, she would never do anything that might get Miss G into trouble.

Miss G, who is cultured and serene and has a killer wardrobe, teaches diving (though always fully clothed and from the safety of a dock or rowboat) and apparently at least one additional class that involves textbooks. The only evidence we see of the latter is when she has the girls put their books away and then proceeds to regale them with tales of her adventures in far-off lands—which her students, of course, lap up without question.

Enter new girl Fiamma (María Valverde), the Spanish noble who happens to actually be as well-traveled as Miss G claims to be.

Fiamma, the living embodiment of the outside world, quietly challenges the authority of both Di and Miss G almost immediately. She joins the team and usurps Di as their top diver, exposes Miss G’s fantastical stories as word-for-word recitations of Mary Kingsley, and demands to know why the divers never compete against other schools. She is every bit the catalyst her name implies, causing the students to consider several of the questions we as viewers have been accumulating all along.

Until now, the girls have been accustomed to the remoteness of their lives, with only Miss G’s stories as a window to anything else. The school itself, located on a fictional island off the coast of England, is accessible only by ferry. Letters home are meant to show students’ “fine penmanship and turn of phrase” and are read by their teacher before being approved and sent. The divers share the same dorm and classes, bound into an elite little coterie by their positions on the team, led all the while by a teacher who never dives, never risks or plunges herself, but swears that the most important thing in life is desire and makes them all believe it.

While the rest of the team is amazed by her, Miss G in particular becomes fascinated with Fiamma, both wanting her and wanting to be her. Di, however, resents Fiamma for replacing her as Miss G’s favorite.

We learn, through Miss G’s snooping, that Fiamma was sent away for becoming involved with a boy of a far lower social status than her own. While Fiamma believes she will only be held at the school until the air clears for her back home, its almost ethereal isolation assumes a more menacing role when Miss G calmly reels off the names of other girls who also thought they would only be there for a short time. “Only Di,” she tells Fiamma, “realized this is forever.”

But Fiamma’s only response is, “It is not forever. They will leave you.”

Gradually it comes to light that, although Miss G constantly tells outrageous anecdotes about her life, she herself is actually a product of the same school. When asked by a ferryman, she coolly admits she does not care for open water. The one time she leaves school grounds, we see her mumbling to herself and visibly steeling up to stroll through the tiny town on the mainland in order to buy treats for Fiamma. As the girls’ coach, she easily plays the sultry storyteller who captivates them all, but once out of her element she literally isn’t able to walk the walk.

Her obsession with Fiamma manifests in progressively disturbing ways, from showering her with affection to stealing her belongings to a truly disturbing scene where she forces Fiamma to dive whilst on the verge of an asthma attack. While the other girls adore Miss G unquestioningly, Fiamma fails time and time again to be ensnared by her spell. And when Miss G learns that she can never regain control or save face while Fiamma is around, her resolution isn’t pretty.

This is a story about three passionate women that just so happens to take place in a boarding school: Miss G, who struggles to uphold the persona she’s created for herself within the institution she can’t leave; Fiamma, everything Miss G could never be; and Di, enthralled by her hero’s tales of far-off places but so reluctant to accept a person actually from one of them.

Cracks is guilty of falling into the characterization trope of the sophisticated mentor who isn’t at all what she seems, as well as the more troubling trope of the predatory deviant who clearly isn’t right in the head. As Miss G’s obsession with Fiamma escalates, so does her exposure as a pathological liar who glamorizes herself for the teams’ affections. The film also borrows liberally from the old boarding school standby of catty girls turning on each other at every opportunity (interestingly, several actors were boarding school students themselves when the movie was filmed) and their motivations blow hot and cold too quickly to seem logical at times—one minute they’re turning on Fiamma at Di’s behest, and the next they’re striking a truce and planning to have a midnight feast.

While the novel Cracks was titled after a slang term for a crush, throughout the movie we see actual cracks as they appear in Miss G, in the sway she holds over her girls, and in the complacence of the girls themselves when their world and their idol are shaken apart. The story ends with all three of the main characters taking leave of the school in different ways, a conclusion just open-ended enough to leave you wondering if the reality created for these girls actually is forever, or if independence is still possible in spite of it all.

———-

Emily Campbell is an M. Ed. candidate who has taught English on three continents and still secretly wants to be an Animorph when she grows up.