Guest Writer Wednesday: The 40% Figure

Cross posted at Wellywood Woman
 
There’s so much discussion about the Bechdel Test now (see links below for some examples). I love it all, am interested that men are writing about the test. AND I relate to @marnen’s tweet: “I’m feeling snarky enough to propose the Laibow-Koser test: can 2 female writers have a conversation that doesn’t mention Bechdel test? :)”.

And then on Facebook, Scarlett Shepard from the San Francisco Women’s Film Festival (@sfwff) provided the link to an Indiewire article, Summer Box Office Report: Women Rule The Art Houses, by Peter Knegt.

Peter Knegt explains that men directed every one of the 22 summer ‘Hollywood’ films that earned more than $50m, and women actors received top billing in only five, including the three that women ‘flocked’ to: The Twilight Saga: Eclipse, Eat, Pray, Love and Sex & the City 2. But in the ten top-grossing ‘specialty’ releases* “women dominated: in audience seats, in front of the camera, and, perhaps to an unprecedented degree, behind it.”

Women directed four (40%) of these films: Lisa Cholodenko’s The Kids Are All Right (earned the most to date, $19m, way ahead of Cyrus with $7m); Debra Granik’s Winter’s Bone, Nicole Holofcener’s Please Give, and Ricki Stern and Anne Sundberg’s Joan Rivers: A Piece of Work. In two more, I Am Love (with Tilda Swinton) and The Girl Who Played With Fire (Noomi Rapace) women were also lead characters. I’m interested in the 40% figure, cross-referencing it to the percentage of women directors in contention for this year’s Australian Film Institute’s awards. Has there been some deep shift, not only in women as audiences—the ‘over-25 women’ quadrant was the largest U.S. cinema audience in 2009—but also in women’s participation as writers and directors of feature films?

(And two of the ten top-grossing films, Joan Rivers and Babies are documentaries. Which makes me wonder, again, why—as far as I know—no-one in the U.S. has yet picked up Topp Twins: Untouchable Girls. It’s done so well at festivals there and it seems such a no-brainer.)

And I’m curious. Yes, more women writers and directors are making successful ‘specialty’ releases. Yes, a high proportion of these releases have women as leads. Yes, women are going to see these films. But men directed all of the Hollywood films that women ‘flocked’ to see. Any minute now, Hollywood is going to decide to exploit further the potential of women as audiences. But are men always going to be the directors (and writers) they choose for big-budget projects to attract women viewers and to make a lot of money? What would it take for 40% of next year’s $50m- grossing films to be women-directed, and have women as central characters?

*which opened in under 1,000 screens and were released by an independent producer or studio subsidiary

LINKS

I am woman. Hear me…Please!, by Mark Harris. He mentions QUOTAS

Just say yes to Mad Men, by Sophie Cunningham in Meanjin’s SPIKE. Has CLIPS, which I always love, including the classic Bechdel Test clip.

Is the Bechdel Test Overlooking Feminist Films? by Aymar Jean Christian


Marian Evans is a cultural activist filmmaker who holds New Zealand’s first PhD in Creative Writing. She is currently realising her thesis feature script “Development,” about a group of women filmmakers, set in an imaginary corner of Wellywood, New Zealand’s Hollywood. She’d love suggestions about brands that might like to partner the project, and welcomes introductions to anyone who can help.

Guest Writer Wednesday: The Black Play Thing on The Big C

Cross posted at Womanist Musings.

Let me say from the start that I take no issue with inter-racial relationships. I do however have a problem when Black sexuality is used as a device in the media. Much of  last Monday’s episode had to do with sexuality. Cathy, played by Laura Linney, is dying of cancer and is determined to change her life before she dies. The episode begins with her standing up for herself when someone rudely steps in front her and ends with her having sex on a desk with a Black man that she barely knows. While this kind of sexual behavior is out of character from her, I am not certain that anonymous sex as liberation is a positive move for women.

Her son is 14 years old and as such he is beginning to explore his sexuality. He bumps into Andrea, who is played by Gabourey Sidibe, running laps around a track. She tells him to “stop looking at her titties.” When he denies looking at her, she tells him how great hers are and that he probably has never touched “titties” before. Of course, this leads to male bravado, which prompts her to invite him to touch her breasts. When he hesitates she grabs his hand, places it on her breast and then promptly jogs away. Considering that Gabourey’s character is nothing but filler on the show, it gives the impression that Black female bodies exist for the purposes of White male sexual experimentation. This is even further problematic when we consider the brutal history of rape and slavery that exists between White Men and Black women. You cannot divorce this narrative from a scene on television no matter how race conscious the actors themselves are. Furthermore, the language which is utilized in this scene does not inspire a full respect for Andrea’s body.

The idea that Black bodies can and should be used for sexual experimentation or as a form of rebellion is based squarely in racism. First, Cathy waxes her pubic hair and then she takes off her panties to reveal her vagina to the man she would later sleep with. Throughout the entire episode, he is not even given a name, which of course presents him as little more than a mandigo to sexually satisfy his Missy Anne. What passes between them is not sex, or even a woman finding some form of liberation — but the service of a Black buck for his mistress. Black men have time and time again functioned as a form of rebellion for White women, because our White supremacist society expects them to couple with White males. Even as White women are objectifying Black men and reducing them to roving penises, it is seen as liberation because inter-racial sex is still considered taboo by many. It is a false positive because agency should not involve the repetition of reductive constructions.

There is a difference between a loving relationship between two parties and the objectification of one group by another. Simply because White women are oppressed due to patriarchy, does not mean that they lack the ability to oppress people of colour in various instances. The very fact that their identity often becomes spoiled, once they engage in an inter-racial relationship, furthers the idea that bodies of colour exist as a form of rebellion against the sexist norm. What we learned in this episode, is that for Cathy, liberation means the freedom to break taboos and utilize the Whiteness of her body to her advantage. Considering that this program is largely White with the exception of a few appearances of Sidibe as Andrea, it seems that White woman liberation is little more than the ability to act with the same impunity as White men.

Renee Martin’s blogs include Womanist Musings, Tell It WOC Speak, and Women’s Eye on Media

 

Guest Writer Wednesday: On Sam Mendes’s Almost Feminist Revolutionary Road

Winslet and DiCaprio star in Revolutionary Road
Revolutionary Road (2008) is almost a feminist film. It also just falls short of being something more than the hackneyed anti-suburbia types of film Sam Mendes revels in making.
A couple, who once fell in love over common artistic dreams, pulls off to the side of a highway to engage in verbal combat, sparked by the kitschy play the wife has just acted in, that threatens to turn physical. Each blames the other.
April Wheeler (Kate Winslet) reflects on their life together throughout the next day. As she drags her metal trash cans to the curb to join the others aligned down both sides of their anything-but-revolutionary road, she recalls her real estate agent introducing her and her husband, Frank (Leonardo DiCaprio), to their future home, the typically perfect white suburban house. Later, as she looks through old photographs, a second flashback recalls a conversation with Frank where she told him he was the most interesting man she had ever met.
As April reminisces about the hopes of the past, Frank woos a secretary at his cliché-ridden office job in a sales department. He gets her drunk, uses her as a shrink to confess that he has turned into his father despite his best intentions, and—as you already have guessed—sleeps with her. When he returns home past dusk, April meets him with smiles, an enthusiastic apology, and a birthday cake with thirty lit candles. Frank cries as his wife and two children—one girl, one boy—sing to him.
At this point I thought to myself, à la SNL’s Seth Meyers and alum Amy Poehler, “Really? Really? Do we really need to see another suburbia-is-the-ninth-circle-of-hell film? Really?” Hadn’t Mad Men already taken this trite formula to its farcical limits? The irony has lost its whip; there’s no need to tell us that life on Revolutionary Road is the conservative fast lane to Hades. We’ve been wise to the parable for some time: American beauty is anything but.
When I saw Frank washing away his infidelities in the shower, I puked a little in my mouth.
But then something unexpected happened. Instead of Kevin Spacey throwing a plate against a wall and toking up with his teenage daughter’s boyfriend, April lays bare the message of films like American Beauty. Road becomes meta-cinematic when she tells Frank:

Well, I happen to think this (suburban life) is unrealistic. I think it’s unrealistic for a man with a fine mind to go on working like a dog year after year at a job he can’t stand, coming home to a place he can’t stand, to a wife who’s equally unable to stand the same things. You want to know the worst part? Our whole existence here is based on this great premise that we’re somehow very special and superior to the whole thing, and you know what I’ve realized…? We’re not! We’re just like everyone else. Look at us!  We’ve bought into the same ridiculous delusion. This idea that you have to resign from life and settle down the moment you have children. And we’ve been punishing each other for it.

With this piece of dialogue, a character within the film’s diegetic reality provides an accurate account of the predicament of the film’s starring couple…near the beginning of the film! Road replaces Beauty’s device of a dead male narrator who knows the foibles of his life only after it is over with a living, breathing, and INTELLIGENT female character who knows them and wants out before it’s too late. In a later scene, she tells one of their neighbors that she actually wants “in” to life, a nice reversal that equates suburban living with death, that favorite topic of anti-consumerist zombie films.
After some initial resistance, Frank agrees with April’s analysis and her diagnosis. They will move to Paris so that he may figure out what he wants to do with his life while she supports the family on secretary’s wages (thanks to France’s fairer treatment of women workers). Although such a plan seems anti-feminist on the surface, and one neighbor says as much upon hearing it, there is something liberating about it. Shots follow of April and Frank almost glowing with the prospect that they will soon be leaving the humdrum rhythms of Eisenhower America.
Of course, the best-laid plans of mice and couples often go awry, and the Wheelers fail to make it to Paris (I mused that their voyage would be cut short somewhere in the north Atlantic anyway). The Wheelers’ plans go awry when Frank comes up with a business slogan that impresses his higher-ups so much that they offer him a promotion. The irony is that Frank’s sudden show of corporate creativity only comes after he has convinced himself to leave. The mere thought of becoming a class traitor opens the wells of inspiration trapped inside him not a moment too late, which is so often the case, but a moment too early. The prospect of becoming a well-compensated company man leads him to waver on his early retirement. As if this were not enough, April discovers that she is pregnant with their third child. Although they convince each other that Paris is still in the cards, the odds seem stacked against them.
Here is where our co-heroes separate into their roles as protagonist and antagonist. I assert that Frank betrays April by buying into the “realist” narrative of his friends and colleagues, i.e. the American middle class. Notably, in the key scene where he dismisses Paris as a pipe dream, he responds to April’s proposal of an abortion like a Right-wing conservative. 
April, a normal woman, a normal sane mother doesn’t buy herself a piece of rubber tubing to give herself an abortion so she can go live out some goddamned fantasy.
He reduces her to a scolded child, the idea of moving to Paris now considered a “childish dream.” Frank promptly resumes fucking his secretary like the mad man that he has become (and unconsciously always was and desired to be despite himself).
The ensuing fight between the Wheelers parallels the one that opens the film with one significant difference: although they both recognize that Truth has just spake, only April refuses to ignore it. She no longer loves Frank precisely because he is no longer the man she married, the man who wanted more from life than a cookie-cutter existence, and she reaffirms this fact. Frank cannot handle the Truth, and does his best to defend against it. He speaks for April, putting words in her mouth that she cannot express because she no longer loves him. April has not grown cold to him because of his unfaithfulness with another woman—April sleeps with another man, too—but his infidelity to himself.
The film should end with the two most disturbing scenes of all.
First, Frank awakens to find April playing Stepford wife. She pauses from cooking breakfast when he enters the kitchen and apologizes, just as she does earlier in the film with the birthday cake and party, except this time her words sound eerily scripted. Because Frank no longer cares about Truth and desires only to live in bad faith, he plays along, a bit surprised but also pleasantly amused. When he leaves, one gets the sense that he has bought into the male-centric American Dream. One knows that April hasn’t.

The second scene finds April crying in front of her mirror after Frank has left. She makes a fitful call where she threatens to break down at any moment to the babysitter watching her kids to ask if she can prolong her duties. The egg yolks that the camera focused on her scrambling in the prior scene retroactively become a foreshadowing moment, as she methodically carries out the abortion. When she descends the stairs, the camera focuses on her unsteady feet. Her face is pale. She goes to the window. The sun shines upon her and she lets out a small smile. Then a drip of blood falls to the carpet. The camera pans back to show a pool of blood expanding on the back of her skirt. She slowly moves out of the frame to make a phone call, “I think I need an ambulance…Yes…One one five Revolutionary Road…”

A perfectly disturbing end, right? No! Mendes cannot help but steal the show from his now ex-wife. Instead of ending with a shot of the blood on the carpet—the blotch in suburbia that betrays it a violent, life-draining lie—and April voicing the title of the film offscreen, Mendes includes a coda, a series of short scenes that a) turn the film anti-feminist and b) reinstate the generic codes of the cinematic anti-suburbia tract. 
Instead of being left with a woman who may or may not be in critical condition, we learn that April dies, and her death acts as a sacrifice to return the men to normalcy. Frank moves to the city with his kids, thus finding some compromise between Paris and the American suburbs. The neighbor, who professed his unrequited love for April after she slept with him, becomes closer with his wife. We might brush these scenes against the grain to argue that they are the most feminist part of all because they show that female sacrifice undergirds the American Dream of the middle class, but they also inspire an unwarranted sympathy for Frank. The men are allowed to mourn almost as an act of contrition.
The final insult comes in the concluding scene where Mrs. Helen Givings (Kathy Bates) tells her husband about how the new couple who has moved into the Wheelers’ house seems perfect for their abode. When the husband reminds her that she said much the same when the Wheelers moved in, she claims that she always knew that something was not right about the Wheelers, showing us that she, too, continues to live in bad faith by refusing to treat her Truth-telling son as the normal one (and not the folks she sells houses to). In my vote for the platitudinous scene of the decade, the husband is shown turning down the volume on his hearing aid.

Road should resolutely not be framed as a film about all suburbanites remaining deaf to the truth of their existence, as Mendes’s grandiloquent closing sequence suggests. The film is resolutely not about everyone’s bad faith. One woman, in the great tradition of Ibsen’s Nora Helmer, remains faithful to reality in an unreal setting and demonstrates her sanity despite her insane husband and unfaithful director.

Kirk Boyle has previously contributed a Flick-Off of The Day the Earth Stood Still to Bitch Flicks.

Guest Post: Holy Hypocrisy: Couples Retreat

This guest post first appeared on the blog I Will Not Diet.
For years, we have lived in a society that requires the majority of its female actors to have ridiculously impeccable bodies if they want to get work while their male counterparts are allowed to age normally, adding a few pounds to their waistline every few years. In fact, it’s highly unusual to see male actors have to answer for their weight and—more often than not—only the opposite occurs.
Actor Faizon Love as Shane
There are NUMEROUS examples of this phenomenon—Jack Nicholson, Alec Baldwin, Dustin Hoffman, Vince Vaughn, Al Pacino, Robert Deniro, even the recently filled out Jimmy Smits. But you’d be hard-pressed to name five female actors who have put on the pounds and continued to work.
Yes, Meryl Streep is not as slim as she was thirty years ago, but she certainly doesn’t have a bulging stomach like these men do. Her stomach is, in fact, quite fit. And the fact that she’s as tall as she is and wears a size fourteen tells me that you probably can’t pinch more than an inch around her middle.
Not only is this phenomenon made obvious by looking at these actors, it’s also made obvious by considering the television shows and films in our cultural zeitgeist: Knocked Up, The Break-up, King of Queens, Still Standing, According to Jim, Seinfeld, Frasier, and the list goes on.
This issue has bothered me for quite some time, but it really came to a head for me when I saw Couples Retreat on video recently (a movie that is so inane, unfortunately, I can’t recommend it). And, as it turns out, there is a scene in this movie that perfectly embodies this double standard (while also failing Bechdel with a vengeance usually only reserved for movies with only one major female celebrity), and I want to talk more about that scene today—as well as illustrate it—because it is, in fact, so egregious.
If you haven’t seen the movie, it’s about four couples that decide to go on an island retreat to improve their marriages. One of the couples is considering divorce, and their troubles are the original impetus for the trip (though later we find out that other couples are struggling in some way).
The group shot
What none of them know until they get there is that the resort where they are going is one that requires all of them to participate in a bunch of feel-good hocus pocus in order to bring some life back into their relationships.
And on the morning after their arrival, the first thing they are told to do on the beach is strip down to their underwear. I can’t remember the exact thinking about this, but it probably had something to do with needing to bare themselves to each other.
I knew all along that the women were in better shape than the men, but when they took their clothes off, I was simply astonished.
Davis, Akerman, and Bell
The women—Kristin Davis, Malin Akerman, Kristen Bell, and Kali Hawk (not pictured here)—are insanely gorgeous specimens, both buff enough to kick some serious cardio butt at the gym and beautiful enough to grace the cover of any magazine.
Bateman, Vaughn, and Favreau
But when the men—Jason Bateman, Vince Vaughn, John Favreau, and Faizon Love (not pictured here)—take off their clothes, they are all man boobs and beer guts. Even the thinnest of them—Bateman—reveals a surprisingly flabby middle.
Though I couldn’t find a picture that included the fourth couple, you can see that they also demonstrate the same double standard in this photo and clip from the movie:
Love and Hawk
It was at this moment—seeing these two diametrically opposed groups standing across from each other on an idyllic beach in paradise—that I realized there was something really wrong with the expectations we have for female celebrities. Sure, I always knew we held them to unrealistic expectations but never before had I seen such a clear picture of how hypocritical this double standard really is.
Simply put, in our society we are willing to let men look real and still be considered attractive but completely unwilling to make the same allowances for women.
I mean, my God, look at this picture of Kristin Davis:
Kristin Davis in lingerie
The woman is in her mid-forties (!!!!!), and she still has a body like a twenty-year-old!
That’s just not normal.
And if we don’t allow the women in our movies and on our television shows—in their thirties, forties, and fifties—to look normal or have even an iota of body fat, then how can we ever be happy with our own very real and imperfect bodies? How can we ever see a movie and feel good about ourselves again?
The answer is that we can’t, and until we stop these images from being hurled at us time and again—in our living rooms, magazines, and movie theatres—we stand no chance of accepting ourselves the way we are.
So I say we vote with our dollars and refuse to see movies that feature couples who are so poorly matched on a physical level.
It may take a while for Hollywood notice, but eventually they’ll get the hint.

Molly McCaffrey teaches English and creative writing at Western Kentucky University. Her blog, I Will Not Diet, chronicles her effort to lose weight without unhealthy dieting and encourages readers to reject the notion that curvy women are not attractive. She has been nominated for a 2009 Pushcart Prize, and her work has appeared in numerous magazines and books. She is also co-editor of the newly released Commutability: Stories about the Journey from Here to There. She previously contributed a post about the film Whip It for Bitch Flicks.


Guest Post: The Connection Between Sex and Money: Lizzie Borden’s WORKING GIRLS

Perhaps it was the unending coverage of Eliot Spitzer’s hooker shenanigans two years ago that reminded me of Lizzie Borden’s 1986 film Working Girls. I must have seen this for the first time in the late 1980s, when I was working in a video store and could rent any title for free. I avoided this one for a long time, as I thought that a film about female prostitutes wouldn’t particularly appeal to me; this was also just before hookers got Disneyfied in the form of Julia Roberts in Pretty Woman. But when I finally saw it, I was mesmerized. It has stayed in my mind since, though I did not actually see it again until quite recently. I’m happy to report that not only does the film hold up, but it is perhaps better in 2010 than it was in 1986.
Working Girls covers one day, late morning to evening, in a fairly upper-class New York City brothel, and is told largely through the eyes of Molly (played by the excellent Louise Smith), a Yale-educated lesbian whose African-American lover (who has a young daughter) doesn’t know what she’s doing for a living. Molly rides her bike through the streets of Manhattan after a cozy and domestic breakfast with her girlfriend and the child, and after parking her bike in one of the brothel’s rooms, dons a slinky but not slutty blue dress, applies makeup, and readies herself for the day’s work. She interrupts her colleague Gina (Marusia Zach) inserting a diaphragm; when asked why she doesn’t simply use a sponge or the pill, Gina replies, “I’m not screwing up my hormones for two shifts a week.” The work in question is depicted in a routine, definitely un-erotic fashion: the men who pay for Molly’s services are catalogues of ticks and fetishes and fantasies. One insists that Molly pretend to be blind so that he, the “doctor,” can cure her condition by taking her “virginity.” Another likes fairly standard bondage, while another gives her a wrapped package containing a beige shirt that Molly had admired on him the week before—he follows this gift by asking if he can see her “on the outside,” a request which Molly routinely turns down. The film admirably and somewhat bravely shows men with less-than-perfect bodies—in other words, normal men—and women whose breasts are not perky Playboy images, but real breasts: somewhat saggy, somewhat out of shape. The sex scenes sometimes have a startling pathos and poignancy: the men are all rather sad cases, either because they’re smarmy and arrogant, or because they’re painfully shy, inept, or so locked into their fantasies that they dare not reveal them to anyone they can’t pay. Particularly lovely is a moment where Molly coaches a very nervous guy about how to put his arm around his new girlfriend, how to kiss her, and how to know whether or not the time is right for sex. “What if she wants to have sex with me?” the man asks plaintively, and Molly’s kind and compassionate response highlights more than any other moment in the film the skill with which a prostitute makes her customers feel important—I truly can’t tell whether Molly actually likes this man or if it’s part of the act.
Far more interesting than the sex is what goes on between the sex. The brothel’s main room could be just another office: the girls have lunch, gossip, make fun of Lucy, their horrid boss (played with delirious bitchiness by Ellen McElduff), compare notes on the various “RGs” (regulars), talk about what their lives might have been and still could be. One of the girls is a college student, who has to leave her shift early, this being Thursday—she has a night class. The film’s feminist slant—the women are all strong in their own ways and have a competence and control in their work that is remarkably out of keeping with the image of prostitution as a slipshod and scattered profession—was probably something of a novelty for the mid-1980s, a time I remember of appalling backward conservatism. (Not that this time is much better, of course.) Working Girls is a time capsule in another sense: in a scene that is chilling in hindsight, a john refuses to wear a condom, and Gina informs him that this is okay, but that it will cost him extra—those were the early days, when AIDS was still a “gay disease.” But the true glory of the film is the way in which the mundane routines—again, this could be your standard office, and just as boring for its workers—are laid bare for the viewer: the procedures involving the phone, appointments (particularly whether or not the john is a “one”—one hour—or a “half”; he can “go” twice in a “one”), showers, towels, and the exchange of money. The girls are instructed to make sure that the customer is “completely comfortable”: in other words, naked, so that they’ll know he’s not a cop. Borden, who wrote the story and the screenplay, introduces a new employee, Mary (Helen Nicholas), so that Molly can show her around the house and teach her the ropes. There’s the standard pocketing of a little extra cash on the side, the standard faking of appointment lengths in the ledger, the standard smoking of pot when the boss lady’s gone. Lucy, the madam, appears midway through the film and again at the end, and is a gaudy tyrant and former prostitute herself, who is now the mistress of one of her own RGs (all of the other women in the house have slept with him too, declaring him “easy” to work with) and who yammers on incessantly about the panties she purchased that day, the ski trip she’s taking to Gstaad, and, above all, “class” and how the other girls don’t have it—all before getting taken out to be screwed by her former john at the Plaza Hotel. It’s reassuring to know that even a female pimp leaves something to be desired.
The film is very low-budget, and sounds as though it was looped in its entirety. But I find something very appealing in that mid-80s film stock in low-budget pictures—most 80s films feel too slick for my taste, and Working Girls has a tactile feel to it, a texture. It reminds me of the long conversations with my friend Brad in which we would wax rhapsodic about the glories of the graininess of 1970s film stock. Only a few films from the 80s have this feel: Working Girls is one; Bill Sherwood’s Parting Glancesand Stephen Frears’ My Beautiful Laundrette are others. For want of a better phrase, this graininess, this texture, gives the viewer something to gnaw on, or something to cling to—you could slip and slide easily on most of the glitzy films of the decade. I’d actually hate to see Working Girls remastered, for the visual texture matches the subject matter. It’s a shame that Borden—who was born Linda Borden but changed her name to that of the axe-wielding figure of turn-of-the-century legend—who had directed the intense Born in Flames, about a futuristic socialist America, has vanished from the scene; after Working Girls she directed the flop Love Crimes with Sean Young, and since then has directed only a few episodes of soft-core programs like Red Shoe Diaries. American cinema needs in-your-face talent like Borden’s, at a time when films are more and more homogenized and user-friendly. Working Girls is anything but either.
Some might find the ending of Working Girls a bit predictable, but it gives the film a nice circular shape, and reinforces the film’s latent feminist intent, which is to show that these women are not stupid, not disease-ridden, not perverse. They have fallen into a profession that none of them can claim to enjoy, but one that they stay in from what might best be called a sense of inertia. “The two things I love most in life are sex and money,” says Lucy, in a rare moment of honesty. “I just never knew until much later they were connected.” Working Girls is probably the only film I’ve seen that explores that connection in a witty, sad, poignant, smart, raw, unglamorized, and surprisingly honest way.

Drew Patrick Shannon received his Ph.D. in English from the University of Cincinnati, and currently teaches 19th and 20th century British literature at the College of Mount St. Joseph. He is at work on a novel and on a non-fiction book examining the diary of Virginia Woolf. A previous version of this post appeared on his blog, atleswoolf.

Guest Post: Deciphering Island Patriarchy: Finding Feminism in Lost

This guest post originally appeared at Girl with Pen!
With the 6th and final season upon us, will Lost finally zoom towards a feminist future? With the number of female characters dwindling and the simultaneous deification of hetero white males, can feminist Lost fans hope for a satisfying island conclusion?
Previous seasons have been a mixed bag on this count.
Lost has many strong female characters, many of whom I could easily see wearing a “This is what a feminist look like” t-shirt. As noted by Melissa McEwan of Shakesville, an admitted Lost junkie, “Generally, the female characters are more well-rounded than just about any other female characters on television, especially in ensemble casts.”
Lost has often presented ‘gender outside the box’ characters, suggesting being human is more important than being a masculine man or a feminine woman. After all, when you are fighting for your life, ‘doing gender right’ is hardly at the top of your priority list.
While Jack and Sawyer try to out-macho each other in their love triangle with Kate, neither hold entirely to the Rambo-man-in-jungle motif. As for the women, they just might be the strongest, bravest, wisest female characters to grace a major network screen since Cagney and Lacey.
Though the island is certainly patriarchal, one could make a strong case that male-rule is not such a good thing for (island) society. Kate or Juliet would be far better leaders than any of the island patriarchs (and as some episodes suggest, would make great co-leaders – what a feminist concept!)
McEwan, in her discussion with fellow Lost fanatic, Brad Reed of Sadly, No!, agrees, stating “the show looks increasingly to be making an oblique but advanced commentary about the patriarchy.” As she argues:
“The Lost fathers (Benry, Widmore, Paik, Shephard the Elder) are archetypical patriarchs-rich, powerful, well-educated, well-connected, straight, and white, with the exception of Mr. Paik, who’s in the ethnic majority of his country of residence. It is within the battle among these patriarchs that everyone else is caught; it is to their whims, and their arbitrary rules and preferences, that everyone else is subjected. That’s clearly framed as Not a Good Thing, which rather suggests a feminist critique of the patriarchy.”

However, as the two hour season premiere revealed, one of the strongest female leads, Juliet, is dead. Kate is still rocking the strong-woman action, yet the fact remains that “We’re just about out of female characters to root for” (as Cara of Feministe points out).
This slow decrease in female characters means that a show that had more males to begin with has become decidedly testosterone weighted. Moreover, the (white) males left are being deified with Jabob/Lock/Richard/Ben all seemingly having godlike powers. This turn is all the more frustrating given that supposedly Kate was initially conceived as the island leader. Alas, as reported by Jill at Feministe, “execs thought that people wouldn’t watch the show if a chick was in charge, so they gave that role to Jack and turned Kate into one corner of a love triangle.” Grrrr.
The 30-minute season recap that aired last week kept implying women viewers are wooed by the romantic motifs that dominate many of the narrative arcs. Apparently ABC is unaware that women are interested in more things than romance (and shirtless hotties).
Sometimes the writers seem oblivious to the fact that women are more than man-seeking baby-making machines, too. Season five was particularly dire in this vein. Drawing on the Freudian ‘baby as penis replacement’ motif, Kate was depicted as trying to repair the loss of Sawyer with baby Aaron. (For more on this line of argument, go here.)
Yet, overall, Kate is arguably one of the smartest, most daring female characters to lead a contemporary mega-hit television series. Her back-story ain’t bad either – she was on that doomed flight as a result of fighting back against her mother’s abusive partner. And, though Juliet sometimes seems more focused on her various Romeos than on other matters, she heroically detonated the bomb that launched us into season six. Who knows, maybe this final season will launch us into some sort of feminist utopia led by Eloise Hawking or Rousseau. At the very least, let’s hope it doesn’t culminate with Kate all happily married and duly domesticated!
Natalie Wilson, PhD is a literature and women’s studies scholar, blogger, and author. She teaches at Cal State San Marcos and specializes in the areas of gender studies, feminism, feminist theory, girl studies, militarism, body studies, boy culture and masculinity, contemporary literature, and popular culture. She is author of the blogs Professor, what if…? and Seduced by Twilight. She is a proud feminist mom of two feminist kids (one daughter, one son) and is an admitted pop-culture junkie. She previously contributed posts about The United States of Tara and Nurse Jackie.

Guest Post: Nurse Jackie as Feminist Id?

This guest post also appears at Professor, What If… and the Ms. Magazine blog.
In the second-season premiere of the Showtime series Nurse Jackie, a feminist id was on full display. According to Mr. Penis Envy, Sigmund Freud, who published The Ego and the Id in 1923, the id acts according to the “pleasure principle,” seeking to avoid pain and experience pleasure with no thought to consequence.
While Jackie (Edie Falco), a hospital emergency-room nurse, does seem aware of consequences (she hides her drug addiction), she in large part functions according to id impulses. According to Freud, the id is ruled by libido, sexual and otherwise, cannot take “no” for an answer and is represented as infantile. It wants what it wants when it wants it. All of which is true of Jackie Peyton.
But, what makes Jackie’s id feminist? While it might seem contradictory to claim that the unthinking part of the self can have feminist tendencies, Jackie’s pleasure-seeking self can be read as a reaction to the confines of the patriarchal world. As a nurse (and a woman), she is supposed to be selfless and outward-directed, nurturing and caring. Who cares about her chronic pain and 24-hour work/life demands? Her feminist id responds “F you” to the nurturing/suffering paradigm, and she ingests drugs to numb the pain of daily life.
In this episode, Jackie’s feminist id refuses to bend over backwards to ameliorate her rather annoying daughter, Grace, while the family is on a beach excursion. She rejects the “super-mom” role, instead rolling her eyes and voicing frustration. Then, when two young men partake in sexist “I’d tap that” banter, she shoves one of them down and storms off. Her husband warns them “Don’t fuck with her,” voicing the “don’t mess with me” aura Jackie exudes most of the time. That’s an aura that women are not supposed to have but, as the scene indicates, her husband can literally voice.
Jackie’s id also ignores her lover Eddie’s texts–why should she have to placate him just because he can’t get over his jealous response to discovering she is married? The show’s representation of him as seeking vengeance because “his woman” is “taken” can be read as a feminist critique of the ownership model of love. If he were angry at the betrayal, that would be one thing, but he is angry that she is not his alone–to which feminist-id Jackie says “F you, dude.”
Her shenanigans with Coop, the doctor who’s enamored with her, also have a feminist pleasure principle at their core. How fun is it that she takes down this ego-inflated ninny and yet he remains hopelessly infatuated? Our super-ego might feel her teasing kisses and sharp barbs are cruel, but our own ids cheer as Jackie skewers Coop’s self-important bravado.
Even the flourish that closes the episode, her delivery of cake for a family dinner, can be read as a feminist id response. Not only is she saying no to all the rules about what and how one should eat, she is again refusing to live up to wife/mother ideals. Perhaps this is a veiled response to husband Kevin’s recent declaration that she is such a great wife because she cooks him breakfast even when she is exhausted.
More generally, id-Jackie reveals that sexual desire is overly regulated and refuses to buy into “you can only love and have sex with one person at a time” paradigm. She proves that the “just say no” response is unrealistic, that our drugs–be they cake, sex or morphine–sometimes are the only things allowing us a tenuous grip on our capacity to be functional beings.
I agree with The Feminist Spectator, that this series is “smart and morally, emotionally and ethically complicated.” We may not be able to fully embrace Jackie’s id behavior, but we can certainly recognize what drives it. And, as Michelle Dean notes at Bitch, “All of the female characters on the show spend considerable time satisfying the Bechdel test–women, speaking to women, about subjects other than men.” These characters offer subtle and provocative critiques of the privilege/oppression matrix, revealing that, given the regulatory practices of society, it’s surprising we are not all popping pills like candy.
I hope that during the rest of this season, Jackie, a wonderful feminist id, will have her cake and eat it too.
Natalie Wilson, PhD is a literature and women’s studies scholar, blogger, and author. She teaches at Cal State San Marcos and specializes in the areas of gender studies, feminism, feminist theory, girl studies, militarism, body studies, boy culture and masculinity, contemporary literature, and popular culture. She is author of the blogs Professor, what if…? and Seduced by Twilight. She is a proud feminist mom of two feminist kids (one daughter, one son) and is an admitted pop-culture junkie. Her favorite food is chocolate. She previously contributed a post about The United States of Tara.

Oscar Review Wrap-Up

A big thanks to all of our Best Picture nominee review contributors over the last ten days. If you haven’t read their reviews, catch up now!

Movie Review: Precious, Based on the Novel ‘Push’ by Sapphire

*This guest post also appears on Gender Across Borders.

Last week, I saw the much-anticipated film Precious: Based on the Novel ‘Push’ by Sapphire. And I haven’t stopped thinking about it all week. Not because I’m in shock, though the film does depict a number of truly horrific and violent situations. And not because I’m blinded by completely uncritical love, because the film is far from perfect, and I recognize that. The reason Precious has stuck with me is because it is, by all accounts, an extremely well-made film. The acting is tremendous and the visuals feel authentic. And, best of all, the film is filled with strong, nuanced, and interesting female characters. In a time when women are often relegated to forgettable romantic comedies and bit parts in “male-centric” films, and when plus-sized women and women of color barely star in mainstream films at all, Precious is a welcomed break from typical multiplex fare.

I want to start by addressing the criticisms of Precious, because many of them are valid. The material is bleak — at times, perhaps, too bleak. Considering the lack of decent portrayals of people of color in film today, do we really need another film that highlights all the most negative things that might happen to a young woman of color?

From Racialicious:

So when I found out Push was being adapted for the silver screen, I cringed at the prospect of revisiting Precious’s bleakly rendered world. I dreaded watching in technicolor all the awful things I’d imagined while reading. And I reeeally didn’t want to return to the hollowness that haunted the ending. What possible reason would Hollywood have for further dramatizing an existence as heinous as Precious’s?

It was certainly something to think about. Black American dramas have the tendency to pull their viewers into dark corners and assault them. The grittiest ripped-from-the-headlines realities and the woes so commonplace the news doesn’t bother covering them at all bogart their way into our fiction. Push will be no exception and I wasn’t sure if I should be pleased about that.

And, at the same time, the response to the film, though overwhelmingly positive, has tended to be superficial. As Latoya writes:

While Precious puts forth an array of issues, these are not engaged with by the reviewers. Is it because of the heaviness of the subject matter? Perhaps. But I find it interesting that I have seen more discussion of Mariah Carey appearing without make-up than any discussion of the underlying issues in the film.

Finally, there is the significant issue of colorism. Though Precious Jones has dark skin, the women of color who help her have light skin. While this is problematic all on its own, it’s even more of an issue when one considers that this casting doesn’t actually reflect the character descriptions in the book Push. Feministing has more:

In the book, the description of Blue Rain, the half-messiah, half-educator that delivers Precious from the bondage of illiteracy and abuse is as follows: “She dark, got nice face, big eyes, and…long dreadlocky hair.” (39-40) This character in the movie is played by Paula Patton, a light-skinned African American woman with straightened hair. By no means do I doubt the talent of Patton, but it means something that the directors chose to cast one of the most central characters of the film against Sapphire’s original description.

None of these issues can be ignored in discussing this film. And, sadly, these are the problems that will prevent Precious from being a great film, rather than just a very good film. In particular, I wonder why the decision to cast Paula Patton and Mariah Carey was made. While both women deliver fantastic performances, it’s hard to believe that there weren’t any actresses of equal talent who fit more closely to Sapphire’s descriptions. Though I haven’t read Push, it is my understanding that Blu Rain (the character played by Patton) is meant to be the positive embodiment of everything Precious dislikes in herself and her mother. The casting of a light-skinned woman makes this point much less clear, and it’s disappointing that Lee Daniels and the others involved in the casting of Precious didn’t do more to be true to Sapphire’s intents.

All that being said — Precious is still a very, very good film. Both Gabourey Sidibe and Mo’Nique deliver career-defining performances; this was Sidibe’s first film, and I hope we’ll be seeing much more of her in the coming years. And all of the female characters, including Precious, her mother, Blu Rain, Mrs. Weiss (a social worker, played by Carey), and the other girls in Precious’ GED class, are well developed and complicated. For instance, though Precious’ mother is characterized as a villain, I don’t think she can be seen in such polarizing terms. Though she commits horrible acts of violence and abuse against Precious throughout the film, we learn that there’s more to her than meets the eye and that her actions (as horrifying as they may be) are motivated by her own fears and insecurities. She may be a villain, to some degree, but she isn’t evil — much like Precious, she’s a victim of her own circumstances, and she is forced to make difficult choices. A similar character in another film may be depicted as completely one-dimensional, but Mo’Nique’s performance shows us that there is more to this woman — and to all of the women in the film, for that matter — than what initially appears on the surface.

Another strength is the way in which Precious handles its subject matter. Certainly, all of the issues addressed in the film — including (but not limited to) rape, incest, teen pregnancy, poverty and illiteracy — have been addressed before by other films, and when addressing such topics, it’s all too easy to come off sounding preachy or melodramatic. Precious does not fall in to this trap. Precious addresses these topics honestly and directly, never undermining the horror of it all but still making it clear that these are real aspects of life, and that they aren’t death sentences. Though the character Precious is forced to deal with a huge number of issues that no young woman should ever need to face, the audience is not supposed to pity her. Precious is too strong a character for that. Though the film ends on an ambiguous note, I left the theatre confident that she would go on and do well in life, because I had just spent the past two hours watching her face incredible odds and constantly surviving them with grace. We don’t want to see Precious experience all of the terrible situations she encounters, but we never fear or doubt her. She is clear-headed and determined, and she is a fantastic role model for all young women, from all walks of life. And we ultimately feel empathy, not pity, for her.

If you haven’t had an opportunity to see Precious, I highly recommend checking it out. It’s a flawed film, and it’s not something that will appeal to everyone. But for all its faults, Precious remains a strong film that addresses a wide variety of issues that need to be discussed candidly in film more often. And, if nothing else, it’s bound to be one of the most feminist movies you see this year.

Carrie Polansky is one of the Editors of Gender Across Borders. She graduated from Emerson College in 2008 with a Bachelor of Fine Arts degree in Visual and Media Arts (and a minor in Women’s and Gender Studies). Today, she works for an LGBT nonprofit organization in NYC and continues to be passionate about media and feminism.

Movie Review: Avatar

Away we go! This is the first of ten reviews of Best Picture Oscar nominees leading up to the awards ceremony Sunday, March 7th.

*This guest post also appears on the Stilwell Film blog.

Admittedly, Avatar isn’t my thing, I’m not big on James Cameron or any alien films (not only his), I’ve never been interested in Star Wars or Star Trek (though I have seen enough of both franchises to hold a conversation), so I wasn’t planning on watching Avatar at any point in my life. However, this afternoon, I changed my mind when a free screening became available to me. With my original plans canceled and a spare two and a half hours available, I tucked into James Cameron’s latest film.

Well, Avatar wasn’t what I thought it would be, but it wasn’t any better. I spent most of the first half of the movie developing alternate titles ending with “in space.” “Pocahontas in Space,” “Dances with Wolves in Space,” and “Titanic in Space” all sprang to mind. For the most part, it seems Cameron has taken plots from various other films, thrown them together, dyed it blue, and placed it on the fictitious planet, Pandora, to create a science-fiction retelling of the Pocahontas mythos.

In this version, instead of John Smith, it is Jake Sully (Sam Worthington), the wheel chair bound ex-marine who takes over his dead twin’s avatar mission, and falls in love with the Na’vi people, specifically, the clan leader’s daughter, Neytiri (Zoe Saldana). He begins as an undercover spy, trying to learn about the Pandora natives’ culture to help the visiting Earthlings’ military and big businesses. However, as all stories like this go, he falls in love and is torn between the two worlds and races. The plot is laid out in the previews, and if you need help, Cameron lays the foreshadowing on thick throughout the film, but then the plot isn’t why most people are seeing this film, is it?

Special effects wise, the film is pretty fascinating. What more can one say? Seeing this on the big screen and in 3D probably would have held my attention more, but, alas, my free screening wasn’t at such a high standard. Would I sit through it again if I could get a free ticket to the 3D IMAX experience? No, but if you’re debating seeing it, definitely splurge and get your full money’s worth.

As much as I would like to sit through a movie like this and enjoy it for what it is (ground-breaking sci-fi entertainment that will go down in history), I simply can’t. James Cameron’s attempt to create a more spiritual, natural, and peaceful society leaves me annoyed that once again this idea is filtered through a white, Western, male member of a patriarchal society. Some theorists will consider Cameron’s Alien trilogy feminist, because of Sigourney Weaver’s empowered Ripley (legend says it was written to be asexual–with casting deciding the character’s sex), but she still has to prove her femininity and womanliness by saving cats and small children. I fear that many feminists will laud Avatar as well–for creating a world where the people worship a female entity (“Eywa”), because the Clan leader’s female mate/wife is as powerful as him, and since the female lead is as empowered as Ripley. However, like Ripley, Neytiri too has her feminine trappings, as her power can be explained away through her heritage.

When Neytiri first meets Sully, she commands the other warriors to stand down and allow her to take him to their leader–who happens to be her father. The warriors listen and obey her, but is it because she is a powerful woman, or because her father and mother are leaders among the Na’vi? Does she earn her power or inherit it? Similarly, in the legend of Pocahontas,* would John Smith have been saved if it was by any other girl in the village, or because it was the Chief’s daughter who saved him? Furthermore, to add to Neytiri’s street cred, her great-grandfather was Toruk Makto, a legendary Na’vi leader, basically giving her a birth right to power and respect among her people. For those who don’t believe it, I ask, would Sully have survived his first night among the Na’vi if the one speaking for him was any other woman and not the daughter of the clan leader and shaman (or would that be sha-lady in this case)?

I’ll leave you with that to ponder, while I try to work out the symbolism of taming a wild animal by penetrating it with your mystical hair, and end this review on a generally positive note. The first two-thirds are fairly entertaining, but the large battle scenes were just that–large battle scenes. Perhaps at an IMAX or in 3D I wouldn’t have lost focus, but I simply wasn’t interested and played on my phone instead. A lot of people will see this and love it, but if science fiction, action, and special effect-laden films aren’t your cup of tea, you probably won’t leave the theater an Avatar fan.

Director and Writer: James Cameron
Starring: Sam Worthington, Zoe Saldana, Sigourney Weaver
Rated: PG-13
162 minutes
Avatar is nominated for nine Academy Awards, including Best Picture, Visual Effects, Sound Editing, Sound, Original Score, Editing, Director, Cinematography, and Art Direction. It also won the Golden Globes award for Best Picture-Drama and Best Director.

*I refer to the story of Pocahontas as legend and myth, because it is questionable how much of John Smith’s accounts are exaggerated, not to mention that he was also rescued by a Turkish princess when captured in what is now Hungary. The stories are similar, so the question is: Did John Smith make a habit of being rescued by pre-teen girls or did he blend the two together for his own benefit?

Elizabeth Tiller is a PhD student researching femme fatales in European cinema. Last year, she founded Stilwell Film, a non-profit that provides free outdoor film screenings to southern Johnson County, Kansas during July. In her spare time, she plays rugby, frequents karaoke nights, and watches high quality films like The Blue Lagoon.

Calling All Writers!

As we’ve mentioned, things have been pretty slow around here lately. The Academy Awards air next weekend, and we’d love to have some guest writers review the Best Picture nominees.

We currently need reviews for:

  • A Serious Man
  • An Education
  • Avatar
  • District 9
  • Inglorious Basterds
  • Precious
  • The Blind Side
  • The Hurt Locker
  • Up
  • Up in the Air

Obviously, some of these films deserve more commentary, in the context of our site, than others. We’d love to have reviews (in some form–check out our different featured styles of reviews) for the above films before next weekend. If interested in contributing, email us at btchflcks at gmail dot com.

Update: All films have been claimed! Stay tuned for ten days of reviews leading up to the Academy Awards.