Tag: Renee Martin

LGBTQI Week: The Problem with GLBT Representation in True Blood and Lost Girl

This is a guest post by Paul and Renee.

When it comes to GLBT representation in the media, unless a television show is targeted specifically at the community, erasure continues to be the norm. Urban fantasy has moved from a small die hard audience to the mainstream and though we can regularly see shows about vampires, werewolves, fae, and ghosts, there are few GLBT characters and a dearth of decent representation.

HBO’s True Blood and Showcase’s Lost Girl have the most visible GLBT characters on television in North America, in terms of the urban fantasy genre. Though both shows have GLBT characters who have extremely high profiles and a reputation of being extremely GLBT friendly, there are certainly many problematic elements.

True Blood is based on The Southern Vampire Series written by Charlaine Harris. In the novels, Lafayette is killed off quite early and is shamed for participating in a sex party. Thankfully, the character of Lafayette in True Blood has become a staple of the show. Despite being a fan favourite, Lafayette is a character that inarguably fulfills a lot of stereotypes that are aimed at same gender loving men of colour. Lafayette is a cook but he moonlights as a sex worker and a drug dealer. Though he is routinely given some of the best lines to say, he too often falls into the sassy best friend role.

Nelsan Ellis as Lafayette and Kevin Alejandro as Jesus in True Blood

In season three, we learned that Lafayette only started dealing V and doing sex work to pay for the hospitalisation of his mentally ill mother and though the reason is understandable, no other character on True Blood has been forced into this position though they are all working class.

If Lafayette is dogged by several stereotypes, Talbot revels in them. The lover of Russell Edgington (who is an awesome villain but also personifies the depraved, psychopathic homosexual trope), Talbot is a 700-year-old vampire who squeals at the sight of violence. He throws epic temper tantrums over the interior decorating. Someone stamp a rainbow on him and call his unicorn, he’s done. But to quickly fill his shoes we have Steve Newlin – get yourself another trope bingo card because he’s a) a gay man trying to force his attentions on a straight man b) a closeted homophobe, c) a closeted, bigoted preacher and d) getting campier by the episode – have you hit bingo yet? Bet you will by the end of the season, this was just 2 episodes!

The women aren’t free from stereotyping either; Tara finds her love for women and with it an interest in kick boxing – did she get some free dungerees and power tools with that?

I do have to say that not all the portrayals are stereotyped – Eddie subverts many (albeit he exists to serve and help Jason grow) and Jesus more – we don’t see enough about Pam and Nan to see what they fit. But except for Pam, they all fit one trope – GAY DEATH. Yes, there’s a drastic amount of “gay death” on this show. It’s a sad trope that GBLT people rarely live long on the television screen and their sexualty is often the cause of their deaths – and with Talbot (who actually died during gay sex! And to hurt his gay lover), Jesus (at the hands of his gay lover!), Eddie (found by his killers because he hired a gay prostitute), Sophie Ann and Nan were racking up the body count.

But, perhaps the most glaring flaw in True Blood is how the GBLT romances compare with the straight counterparts. True Blood is not a show that is shy about nudity or sex scenes – it is pretty unusual for episodes to go by without at least someone humping someone wearing very little. Eric, Sookie, Jason, Bill, Sam – we have seen them naked and going at it hammer and tongs. But Lafayette and Jesus? The contrast is blatant – even most of their kisses are in low light conditions. They go to bed wearing multiple layers of clothing (in Louisiana, no less) and their scenes together commonly have them sitting pretty far apart and lacking any real physical (or even emotional) intimacy. The emotional distance is very telling in what should be some of the most poignant scenes between them – when Jesus is grieving over his dead friend, when he is risking his life going into Marne’s shop, when Jesus emerges from that shop injured (Lafayette actually ran to hug Tara while Jesus bleeds); you’d expect some emotional angst here. But throughout season 4, you could have mistaken them for roommates, not lovers. This sanitisation is sadly prevalent with gay and bi male couples in television in general – their sex lives are considered more obscene than their straight counterparts, in need of censorship and “toning down.” True Blood’s straight explicitness makes this extremely blatant – with Lafayette and Jesus and even with Sam and Bill’s “Water in Arkansas” dream sequence (that cuts out just before a kiss). The closest we get to any explicit scenes is with Eric and Talbot – again with low light kissing, no nudity and, of course, saved for straight audiences by including the dreaded gay death.

We contrast that with the lesbian relationships and, if anything, we see a different story. But is this putting them on the same explicit level as the straight relationships or is it an attempt to pander to the straight male gaze? If anything, the scenes between women are more sexualised than between straight couples – not because they’re more explicit, but because they are less personal. Nan Flannigan and Pam both have sex (oral sex that doesn’t smudge their perfect make up, no less) with nameless, characterless women. The only actual relationship we have seen between two women is Tara and Naomi – and again, we saw them make out and have sex almost before we knew Naomi’s name. She appeared in exactly five episodes – and not for much of them at that – and in that time they were either having sex or fighting over Tara’s deception. She has now disappeared. Tara and Naomi’s relationship seemed to exist more to show sex and provide Tara with conflict than to be an actual relationship. All of these sex scenes feel even more gratuitous than the majority of the straight sex scenes because they add precious little to plot, story, development or any relationship – they’re there for the sake of the sex.

Rutina Wesley as Tara Thornton in True Blood

I love that True Blood goes out of its way to include so many GBLT characters – yet at the same time they make me cringe. Inclusion of many characters is great – but we shouldn’t be able to go through TV Tropes, ticking off the stereotypes, the tropes and the unfortunate prejudiced portrayals.

In Lost Girl, we move from having a GLBT character as a sidekick to the protagonist. Bo is a succubus – a being which takes life force from others through sexual contact. At first she is only interested in taking energy from evil doers because she has absolutely no control over her abilities. When she discovers that she is actually a member of the fae, and not some sinful freak, Bo begins a relationship with Dyson – a male werewolf. Vying for her attention is also the beautiful human doctor Lauren.

Essentially what develops is a love triangle and, as to be expected, it is far from simple. Bo has good chemistry with both Dyson and Lauren and in the end engages in sex with them separately. The problem then becomes a question of who does Bo really belong with. It is clear from the outset that though she cares very deeply for Lauren, her real love is Dyson. Dyson even goes as far as sacrificing the most important thing in his life – his love for her at the end of season one, in order to save Bo’s life. When they do have a break in their relationship, it is because he is temporarily unable to feel passion for her. It is during this period that Bo explores further possibilities with Lauren, which rather makes Lauren look like second choice.

Lauren is heavily attracted to Bo, but she is searching for a cure for her comatose girlfriend Nadia, who has been in stasis for five years. The first time that Lauren and Bo have sex, it is because Lauren has been ordered to do so by The Ash – the leader of the light fae. This amounts to sex through deception. Unfortunately, this isn’t the last time that sex between women happens at the behest of a man, which reads like cheap titillation. In a break from both Lauren and Dyson, Bo briefly dates the dark fae Ryan and he initiates a threesome, but what the camera focuses on is Bo’s interaction with the woman he procured. Clearly this was a sexual performance meant to please the straight male gaze.

The cast of Lost Girl

One of the most frustrating aspects of same sex love on Lost Girl is its treatment of the relationship between Nadia and Bo. After spending five years looking for cure for Nadia, Lauren is finally successful. However, after Nadia is infected by The Garuda, a few short episodes later, Lauren quickly assents to her desire to die. How are we to believe that Lauren held this faithful love for all of these years and then so quickly agreed that her partner should die? Nadia and Lauren’s feelings for her were determined disposable for the sake of furthering a love story which has clearly already been decided.

Even when Bo learns to control her desire to drain life energy during sex, there are still only two instances of sex between her and Lauren, which pales to the numerous times that Bo engaged in sex with Dyson. Lauren is the fragile human that Bo can potentially hurt, whereas Dyson literally represents everything that is good in terms of protection, strength and healing.
 

This of course places a premium on the heterosexual relationship over and above the gay one.

And this is perhaps the cornerstone of GBLT depictions in media in general – and certainly in these shows specifically – GBLT relationships are nearly always depicted as secondary to relationships of straight people. They can be there, but they have to take a back seat to the “real” relationships and depictions. Too often this backseat results in characters that are fraught with tropes and are frequently laden with stereotype after stereotype.

We’re happy, after so much erasure, that we’re actually seeing GBLT inclusion – and these programmes certainly do a lot right – but there’s still a lot dogging these characters.

———-

Paul and Renee blog and review at Fangs for the Fantasy. We’re great lovers of the genre and consume it in all its forms – but as marginalised people we also analyse critically through a social justice lens.

 
 
 

Motherhood in Film & Television: Absent Mothers in Urban Fantasy

Urban Fantasy is here to stay
This is a guest post from Paul and Renee.
Urban Fantasy — the bringing of the fantastic (vampires, werewolves, magic, fae and so much more) to a modern, real world setting — has become ever more popular as a mainstream genre. From Twilight to True Blood to The Vampire Diaries, it is now firmly entrenched on our televisions. The books regularly reach the best seller lists – this isn’t a fringe genre. It’s here, it’s huge and it’s here to stay.
This means the portrayals represented matter. Any popular media has the power to shape culture and society; any stories that are consumed by a large number of people are going to draw upon our societal prejudices and, in turn, feed and encourage those prejudices and portrayals. 
Urban Fantasy is a genre that seldom gets critical examination. At first blush, the opposite would appear to be true when one considers the social conversation around Twilight or True Blood, but these are only two examples within an extremely large genre. It is interesting to note that much of Urban Fantasy contains female protagonists and is largely produced and consumed by women. Considering the ongoing gender divide, it is hardly surprising that this immensely popular genre is being ignored by critics. 
Just because Urban Fantasy is largely produced by women and consumed by women does not mean that it is free of sexism and misogyny. When it comes to motherhood, a role that most women will one day assume, it is hardly surprising that within the genre most examples are highly problematic —  when they appear at all. 
The lack of representation of motherhood is so extreme that the viewer is forced to ask is, “where are the mothers?”. It seems like such an odd question, because you’d expect most characters, like most people, to have a mother lurking around somewhere; especially since most of the heroines in these stories are young women or even teenagers. Search as we might, the mothers are conspicuous by their absence. 
The most common cause of the missing mother seems to be death — indeed, it is almost mandatory for an Urban Fantasy heroine to have a tragically dead mother. In The Vampire Diaries Elena’s mother is dead. True Blood has the orphaned Sookie; Charmed killed the sisters’ mother off before the series even started; Cassie, Diana, Melissa, Jake and Adam all have dead mothers in The Secret Circle. Buffy’s mother died part way through the series. In The Dresden Files, Harry’s mother died before the series began. In Grimm, Nick is yet another protagonist with a dead mother. The whole beginning motivation of Supernatural revolves around their dead mother. In Blood and Chocolate, both mother and father are brutally murdered. In The Craft Sarah Bailey’s mother is dead. In Underworld, Selene’s mother is murdered by Viktor. 
This list is extremely — even excessively — long but it’s shocking that we looked through all the shows and movies that we’ve watched and actually found it hard to find a series where the mother was alive and present.
Even in stories where the mother is lucky enough to have dodged the bullet and is actually alive, she is still often absent. In Stephenie Meyer’s Twilight, Renee, Bella’s mother, is absent, living in a completely different state. In The Vampire Diaries, Bonnie’s mother, Abby, is absent through much of her childhood and, when they are finally reunited, Abby not only presents Bonnie with a child that she raised as a replacement, but quickly disappears after becoming a vampire. Abby is well aware of the pain that her absence has caused Bonnie and yet she steadfastly finds a reason not to engage with her daughter. Once Upon a Time sets records for absent mothers — Augustus never had one, Snow White and Ruby’s mothers are dead, and Emma grew up in the foster system without her mother.
I suppose we should be grateful these mothers ducked the Urban Fantasy plague that has put so many parents in their graves, but they still have little to no actual influence and presence in their children’s — the protagonists’ — lives.
With such a massive pattern, we have to ask why. Why is it almost a requirement in Urban Fantasy for the young, female protagonist to be lacking a mother (and often a father too for that matter)?
One reason seems to be to make the characters sad, relatable and, frankly, angst ridden. It’s quick, cheap and easy characterisation to establish a sad, tortured or otherwise issue-laden character with “depth” to kill off a parent and have them be sad about it. These dead mothers are sacrificed for quick and easy back story for the protagonist. Take a heroine, load her up with a shiny ability, a bit of snark, a love interest — now kill her mother so she has “depth.” The back story is established: we have a “3-dimensional character” who has suffered (which seems to be shorthand for an established character in far too much fiction).
The mother is thrown away, killed — often violently — for the sake of the heroine’s story. These absences (often deaths and often graphic, violent deaths) are thrown in almost casually. These mothers are disposable, convenient story points, not characters in their own right. In fact, “disposable characters” may be giving them too much credit, since they don’t even have chance to become characters before they’re cast aside to haunt their children. 
We live in a world in which violence against women, while often decried publicly, is still very much acceptable socially. These deaths, even when in faultless instances like traffic accidents, amount to violence against women because of the frequency in which they occur. We can see this especially emphasised in Rise of the Lycans, when Viktor murdered Sonja when he discovered she was pregnant with a lycan’s child. Violence rates against pregnant women are even higher than against other women and this also reflects not just the disposability of mothers but also the control of men over their fertility. Men decide whether she is “allowed” to carry that child, which is often seen as a threat to the man — in this case to Victor’s power base but often in real life to a man’s freedom or lifestyle. To be clear, there are instances in which both mother and father dies; however, the near universality of the death of the mother definitely makes it a female-driven trope. When death comes through an act of violence it serves to reify the violence that women are forced to live with. 
As it stands, it seems almost as though women are being punished for being mothers. Motherhood has often served as the impetus for women to engage in civil disobedience but, in Urban Fantasy, motherhood — more often than not — results in death. Women are given very little opportunity for agency. These deaths deny motherhood as a site of power for women and instead turn women into eternal victims who are then responsible for the misery of their children.
This also serves to emphasise how little we regard mothers as characters or people in their own right. A mother is seen as an extension of her child rather than a person — and since a mother is all about her child, why shouldn’t she be sacrificed to further her child’s back story? She isn’t important as a person, and if she contributes best by being dead or absent, so be it, she doesn’t matter.
Related to this lack of independent existence is the eternal trope of the Bad Mother. It is a societal constant that mother is always to blame for whatever problems a child faces or suffers. While “blame the parents” is commonplace, this by far and away falls more on the mother than the father. The mother is a constant scapegoat for any and every issue in their child’s life. 
Lettie Mae in True Blood
Do we really care about the issues of Lettie Mae, Tara’s mother from True Blood? Or is her alcoholism there to reflect on how hard a life Tara has to lead? Do we analyse Bonnie’s mother, Abby, on The Vampire Diaries to consider what drove her to pursue a life outside of Mystic Falls? Or does she only appear as and when she helps her daughter’s friends? It is not accidental that Lettie Mae and Abby are women of colour. Historically, women of colour have been seen as unfit mothers, unless we are nurturing and raising White children. Lettie Mae is not only absent but she is an alcoholic and she engaged in emotionally abusive behaviour throughout Tara’s childhood. For respite, Tara was forced to flee to the Stackhouse residence. What does it tell us when a Black girl can only find safety in the care of a White family, and abuse and neglect in her own mother’s home? Ruby Jean Reynolds is Lafayette’s mother on True Blood and we are first introduced to her in a mental institution. She is neurologically atypical and we learn that Lafayette has been doing sex work and selling drugs in order to pay for her care. She is extremely homophobic and uses anti-gay slurs to refer to both Lafayette and his now deceased boyfriend on the show, Jesus. The depiction of African-American mothers who are both physically and emotionally unavailable, and neglectful and abusive, is just another negative manifestation of how the media has chosen to construct the motherhood of African-American women.
It’s also worth noting how many of these “failure” mothers are marginalised. Lettie Mae is both black and poor. Abby is black. Darla from The Crow is a poor drug user. Even Sally’s mother on Being Human (US) is only around for 2 episodes of character growth for Sally — and in that time we learn she had an affair while with Sally’s father and wasn’t there for Sally as she wanted and needed. All the mothers we’ve mentioned are disposable characterisation tools — but the wealthy or middle class white mothers in The Secret Circle, Charmed, The Vampire Diaries, The Dresden Files, Once Upon a Time, Underworld and True Blood are killed off or absent through forces outside their control. They are absent because they are victims — and certainly beyond reproach. While poor women or mothers of colour are not innocently absent,  they are to blame for their failure.
Finally, we have to take it to the full extreme – the villainous mother. Again, this is, in many ways, an easy characterisation. You have instant angst and pain and emotional conflict just because of the relationship between the antagonist and the hero/heroine. 
It also feeds further into the prevalent theme of mother blame we see repeated so often and it is, again, used as an excuse to blame any of the problems the protagonist has. In Lost Girl, Bo’s problems of being a succubus without any guidance is down to her villainous, succubus mother’s abandonment. In Being Human (US), Mother’s smothering control over Suren is to blame for her childishness and self indulgence. In Once Upon a Time all of Regina’s evil plans ultimately stem from her mother’s ruthless ambition and destroying her dreams. They are the ultimate problem mother, to blame for everything in the child’s life – both their own personal issues and their ongoing conflict — it’s all completely Mother’s Fault. 
It is disturbing that this prevailing idea of the dead, absent or outright villainous mother is so common within the genre. It devalues motherhood, sets mother up as disposable and ultimately to blame for the wrongs in their children’s lives, and this heavy burden of blame falls all the more heavily on marginalised mothers. In the aftermath of these absent mothers we have a mob of young female protagonists who have no mothers, frequently no parents at all. They’re alone, usually much younger, less experienced, more naive than the male love interest. They are exposed to the often predatory advances of these men — which is another topic entirely, but the seeds of it are planted by the absent mother leading towards her vulnerable, lonely daughter. 

Paul and Renee blog and review at Fangs for the Fantasy. We’re great lovers of the genre and consume it in all its forms – but as marginalised people we also analyse critically through a social justice lens.

Guest Writer Wednesday: African American Romantic Comedies: Colorism

This guest post by Renee Martin also appears at her blog Women’s Eye on Media. 

I love a good romantic comedy, but I must admit I am especially partial to those that star Blacks. It is a rare thing to see a dominant Black presence in media, and romantic comedies happen to be the only genre that this consistently happens in. Unfortunately, these movies still fall into specific tropes that are a direct result of being produced in a White supremacist culture.

Many of the male stars like, Morris Chestnut and Taye Diggs are dark skinned Black men. In fact, you could reasonably argue that Morris Chestnut is the king of the African Romantic comedy. These dark skinned men are always described as fiiiine, hot, and a real catch. When it comes to colourism and Black men, it would be fair to say that it is not an issue in African American comedies, because the actors range from Morris Chestnut to the ever so lovely LL Cool J (and yes, I love him).

The same is not necessarily true when it comes to women. From Stacey Dash in VHI’s new series Single Ladies, to Paula Patton in 2011’s Jumping the Broom, to Sanaa Lathan in The Best Man, to Zoe Saldana in Guess Who, to Vivica Fox in Two Can Play That Game, and Queen Latifah in Just Wright, light skinned women have a tendency to dominate the genre. The darkest skinned women that you will find in the genre are Monique, who played the ghetto woman Two Can Play That Game, Kimberly Elise, who played Helen in Diary of a Mad Black Woman (the title says it all doesn’t it), and Gabrielle Union, who starred in Deliver Us From Eva.

What is perhaps most interesting, is that in Deliver Us From Eva, Union played the stereotypical angry Black woman who had been burned countless times. She was absolutely vicious to anyone that approached her, and her brother in laws absolutely detested her, that is until they paid LL. Cool J to date her, and suddenly she became soft, and loving. Here we go again with another Black woman being saved from her angry ways by the love of a good Black man. (Tyler Perry is somewhere dancing a little jig.) All the things that allowed her to support her sisters up to and including putting them through school, and saving money for the benefit of their family, were seen as negative character traits. When Union played opposite Vivica Fox in Two Can Play That Game, she played the role of Jezebel. That’s right, a dark Black woman out to steal away Morris Chestnut from the light skinned, smart, and in control Vivica Fox. Union was slut shamed throughout the movie, and yet when Vivica Fox chose to sleep with Chestnut in his office it was simply being freaky and keeping your man happy. Particularly telling, is that no reference was made to differentiate between the two women, except for the visually obvious difference in hue. Why one was necessarily deserving of being slut shamed, when she was essentially no different than the other, was left for the viewer to determine. Even in movies, the strong dark skinned Black woman can never get a break.

Colourism can be just as damaging to Black men as Dr. Michael Eric Dyson explained, when he examined the relationship between himself and his incarcerated dark skinned brother, yet in movies, the hue of Black men can range from LL. Cool J and Terrence Howard to Taye Diggs and Richard T Jones, without any real issue. In fact, the very range in hue of Black men suggests that Black men are all uniquely valuable and sexually attractive. This is why it is hard to comprehend why the same universal acceptance is not given to Black women.

In Jungle Fever, Wesley Snipes leaves his light skinned Black wife played by Lonette McKee, for an Italian woman. In a scene with McKee’s girlfriends, they discuss how the trend for a long time was for Black men to seek out light bright and damn near White women as partners, and how that changed as inter racial relationships became acceptable. You see, the White woman has always been held up as the epitome of beauty, and failing that, the WOC who was closest in appearance to Whiteness was then the chosen prize, thereby leaving dark skinned women completely out of the loop. A new documentary entitled Dark Skin being released this fall discusses this issue. If you doubt that this is an issue, a simple look at what L’Oreal Feria haircolor did to Beyonce, or what Elle Magazine did to Gabourey Sidibe is more than enough to settle this issue.

No woman of colour can ever be light skinned enough. What is particularly disgusting, is not only do these movies have all Black casts, in quite a few instances, they have Black directors to boot. What does it say about Black cinema, that we constantly reproduce our internalized racial hatred? Since we know that colorism is an issue for the entire community, why is it that, Black women are particularly targeted with erasure? Watching these movies really brought to mind the conversations in media about the lonely Black woman, who is destined to die a single woman. As much as African American romantic comedies constantly end with a Black woman and a Black men either in a committed relationship, or getting married, the near erasure of dark skinned women plays into the whole idea that unless you are light skinned you are not worthy of being loved. When we add in the fact that these movies are not aimed at White people, it seems to me that Blacks have come to find this idea acceptable, otherwise when given the opportunity to tell our stories, darker Black women would appear in this genre more regularly, rather than being restricted to films like The Color Purple and Precious.

Editors Note: This is an ongoing series. You can find part 1 here on class. Next week, we will be looking at the ubiquitous usage of the word nigger in these movies.



Renee Martin is a disabled mother of two, and a freelance writer who focuses on social justice. On her blog Womanist Musings she largely writes about social justice generally. She also is a contributor and co-creator of the blog Fangs for the Fantasy, where she writes critically using a social justice lens on the urban fantasy genre. Each week she also participates in the Fangs for the Fantasy podcast, where she discusses the latest in urban fantasy. At Women’s Eye on Media, where she is also a co-creator and shares editing and writing duties with fellow creator Holly Ord, she writes about social justice and the media. Her work has been published at The Guardian, Ms Blog and several small newspapers. She previously cross-posted her review of The Big C at Bitch Flicks. 


Guest Writer Wednesday: The Black Play Thing on The Big C

Cross posted at Womanist Musings.

Let me say from the start that I take no issue with inter-racial relationships. I do however have a problem when Black sexuality is used as a device in the media. Much of  last Monday’s episode had to do with sexuality. Cathy, played by Laura Linney, is dying of cancer and is determined to change her life before she dies. The episode begins with her standing up for herself when someone rudely steps in front her and ends with her having sex on a desk with a Black man that she barely knows. While this kind of sexual behavior is out of character from her, I am not certain that anonymous sex as liberation is a positive move for women.

Her son is 14 years old and as such he is beginning to explore his sexuality. He bumps into Andrea, who is played by Gabourey Sidibe, running laps around a track. She tells him to “stop looking at her titties.” When he denies looking at her, she tells him how great hers are and that he probably has never touched “titties” before. Of course, this leads to male bravado, which prompts her to invite him to touch her breasts. When he hesitates she grabs his hand, places it on her breast and then promptly jogs away. Considering that Gabourey’s character is nothing but filler on the show, it gives the impression that Black female bodies exist for the purposes of White male sexual experimentation. This is even further problematic when we consider the brutal history of rape and slavery that exists between White Men and Black women. You cannot divorce this narrative from a scene on television no matter how race conscious the actors themselves are. Furthermore, the language which is utilized in this scene does not inspire a full respect for Andrea’s body.

The idea that Black bodies can and should be used for sexual experimentation or as a form of rebellion is based squarely in racism. First, Cathy waxes her pubic hair and then she takes off her panties to reveal her vagina to the man she would later sleep with. Throughout the entire episode, he is not even given a name, which of course presents him as little more than a mandigo to sexually satisfy his Missy Anne. What passes between them is not sex, or even a woman finding some form of liberation — but the service of a Black buck for his mistress. Black men have time and time again functioned as a form of rebellion for White women, because our White supremacist society expects them to couple with White males. Even as White women are objectifying Black men and reducing them to roving penises, it is seen as liberation because inter-racial sex is still considered taboo by many. It is a false positive because agency should not involve the repetition of reductive constructions.

There is a difference between a loving relationship between two parties and the objectification of one group by another. Simply because White women are oppressed due to patriarchy, does not mean that they lack the ability to oppress people of colour in various instances. The very fact that their identity often becomes spoiled, once they engage in an inter-racial relationship, furthers the idea that bodies of colour exist as a form of rebellion against the sexist norm. What we learned in this episode, is that for Cathy, liberation means the freedom to break taboos and utilize the Whiteness of her body to her advantage. Considering that this program is largely White with the exception of a few appearances of Sidibe as Andrea, it seems that White woman liberation is little more than the ability to act with the same impunity as White men.

Renee Martin’s blogs include Womanist Musings, Tell It WOC Speak, and Women’s Eye on Media.